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<!DOCTYPE html> <html lang="en"> <head> <title>CATHOLIC ENCYCLOPEDIA: Chronicle of Eusebius</title><script src="https://dtyry4ejybx0.cloudfront.net/js/cmp/cleanmediacmp.js?ver=0104" async="true"></script><script defer data-domain="newadvent.org" src="https://plausible.io/js/script.js"></script><link rel="canonical" href="https://www.newadvent.org/cathen/05616a.htm"> <meta name="viewport" content="width=device-width, initial-scale=1"> <meta name="description" content="Consists of two parts: the first was probably called by Eusebius the 'Chronograph' or 'Chronographies'; the second he terms the 'Canon', or 'Canons', and also the 'Chronological Canons'"> <meta http-equiv="Content-Type" content="text/html; charset=utf-8"><link rel="alternate" type="application/rss+xml" title="RSS" href="http://feeds.newadvent.org/bestoftheweb?format=xml"><link rel="icon" href="../images/icon1.ico" type="image/x-icon"><link rel="shortcut icon" href="../images/icon1.ico" type="image/x-icon"><meta name="robots" content="noodp"><link type="text/css" rel="stylesheet" href="../utility/screen6.css" media="screen"></head> <body class="cathen" id="05616a.htm">  <br/> <div id="capitalcity"><table summary="Logo" cellpadding=0 cellspacing=0 width="100%"><tr valign="bottom"><td align="left"><a href="../"><img height=36 width=153 border="0" alt="New Advent" src="../images/logo.gif"></a></td><td align="right"> <form id="searchbox_000299817191393086628:ifmbhlr-8x0" action="../utility/search.htm">  <input type="hidden" name="safe" value="active"> <input type="hidden" name="cx" value="000299817191393086628:ifmbhlr-8x0"/> <input type="hidden" name="cof" value="FORID:9"/>  <label for="searchQuery" id="searchQueryLabel">Search:</label> <input id="searchQuery" name="q" type="text" size="25" aria-labelledby="searchQueryLabel"/>  <label for="submitButton" id="submitButtonLabel" class="visually-hidden">Submit Search</label> <input id="submitButton" type="submit" name="sa" value="Search" aria-labelledby="submitButtonLabel"/> </form> <table summary="Spacer" cellpadding=0 cellspacing=0><tr><td height="2"></td></tr></table> <table summary="Tabs" cellpadding=0 cellspacing=0><tr> <td bgcolor="#ffffff"></td> <td class="tab"><a class="tab_color_on_beige" href="../"> Home </a></td> <td class="tab"><a class="tab_white_on_color" href="../cathen/index.html"> Encyclopedia </a></td> <td class="tab"><a class="tab_color_on_beige" href="../summa/index.html"> Summa </a></td> <td class="tab"><a class="tab_color_on_beige" href="../fathers/index.html"> Fathers </a></td> <td class="tab"><a class="tab_color_on_beige" href="../bible/gen001.htm"> Bible </a></td> <td class="tab"><a class="tab_color_on_beige" href="../library/index.html"> Library </a></td> </tr></table> </td> </tr></table><table summary="Alphabetical index" width="100%" cellpadding=0 cellspacing=0><tr><td class="bar_white_on_color"> <a href="../cathen/a.htm"> A </a><a href="../cathen/b.htm"> B </a><a href="../cathen/c.htm"> C </a><a href="../cathen/d.htm"> D </a><a href="../cathen/e.htm"> E </a><a href="../cathen/f.htm"> F </a><a href="../cathen/g.htm"> G </a><a href="../cathen/h.htm"> H </a><a href="../cathen/i.htm"> I </a><a href="../cathen/j.htm"> J </a><a href="../cathen/k.htm"> K </a><a href="../cathen/l.htm"> L </a><a href="../cathen/m.htm"> M </a><a href="../cathen/n.htm"> N </a><a href="../cathen/o.htm"> O </a><a href="../cathen/p.htm"> P </a><a href="../cathen/q.htm"> Q </a><a href="../cathen/r.htm"> R </a><a href="../cathen/s.htm"> S </a><a href="../cathen/t.htm"> T </a><a href="../cathen/u.htm"> U </a><a href="../cathen/v.htm"> V </a><a href="../cathen/w.htm"> W </a><a href="../cathen/x.htm"> X </a><a href="../cathen/y.htm"> Y </a><a href="../cathen/z.htm"> Z </a> </td></tr></table></div> <div id="mobilecity" style="text-align: center; "><a href="../"><img height=24 width=102 border="0" alt="New Advent" src="../images/logo.gif"></a></div>  <div id="mi5"><span class="breadcrumbs"><a href="../">Home</a> > <a href="../cathen">Catholic Encyclopedia</a> > <a href="../cathen/e.htm">E</a> > Chronicle of Eusebius</span></div> <div id="springfield2"> <div class='catholicadnet-728x90' id='cathen-728x90-top' style='display: flex; height: 100px; align-items: center; justify-content: center; '></div> <h1>Chronicle of Eusebius</h1> <p><em><a href="https://gumroad.com/l/na2"><strong>Please help support the mission of New Advent</strong> and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more  all for only $19.99...</a></em></p> <p>Consists of two parts: the first was probably called by <a href="../cathen/05617b.htm">Eusebius</a> the "Chronograph" or "Chronographies"; the second he terms the "Canon", or "Canons", and also the "Chronological Canons". It is brought down to the year 225, and as <a href="../cathen/05617b.htm">Eusebius</a> alludes to it at an earlier date in the "Eclogæ Propheticæ" and "Præparatio Evangelica" there must have been two editions. The original is lost, but both parts are preserved in an <a href="../cathen/01736b.htm">Armenian</a> version of which two rival translations by Zohrab and Aucher, respectively, were published in 1818. Both these editions are superseded by Schoene's. The "Canons", moreover, are preserved in <a href="../cathen/08341a.htm">St. Jerome's</a> translation. Two Syriac epitomes have also been published, one from a <a href="../cathen/09614b.htm">manuscript</a> in the British Museum, which was translated by Roediger for Schoene's edition, another edited by Siegfried and Gelzer (Eusebii Canonum Epitome ex Dionysii Telmaharensis Chronico petita, Leipzig, 1884). Considerable extracts from the original were also preserved by later writers, especially by <a href="../cathen/06463a.htm">Syncellus</a>. These it has been possible to identify since the discovery of the <a href="../cathen/01736b.htm">Armenian</a> version. They will be found in Schoene.</p> <div class="CMtag_300x250" style="display: flex; height: 300px; align-items: center; justify-content: center; "></div> <p>The "Chronography" is an epitome of universal history. It is divided into five parts: (1) the history of the Chaldeans, and the <a href="../cathen/02007c.htm">Assyrians</a>, followed by lists of the Assyrian, Median, Lydian, and Persian kings; (2) <a href="../cathen/14526a.htm">Old Testament</a> history; (3) <a href="../cathen/05329b.htm">Egyptian</a> history; (4) Grecian history; (5) Roman history. It is, like the "Præparatio Evangelica", full of quotations from lost authors. As an illustration of its value in one particular province we may turn to the third chapter of Smith's "Chaldean Account of Genesis", entitled "Chaldean Legends transmitted through Berosus and other Authors". The longest and most important extracts here given, containing, e.g. the <a href="../cathen/02179b.htm">Babylonian</a> story of the Creation and the <a href="../cathen/04702a.htm">Flood</a>, owe their preservation to <a href="../cathen/05617b.htm">Eusebius</a>. The "Canons" are a series of chronological tables with short historical notices. The years of Abraham, beginning from the supposed date of his birth, form the backbone. Alongside of these are placed the regnal years of the monarchs of different kingdoms as they rose and fell. A single extract will, however, serve better than any description to give the reader an <a href="../cathen/07630a.htm">idea</a> of the character and the contents of the "Canons". We have shown above the value of the "Chronicle" to an Assyriologist; our second example will illustrate its importance for classical scholars. On almost the first page of Jebb's edition of the newly discovered poems of Bacchylides, the notices in the "Chronicle" concerning the poet are discussed. There are two such notices. We give the first with its context, as it is found in the facsimile of the Bodleian <a href="../cathen/09614b.htm">manuscript</a> of <a href="../cathen/08341a.htm">St. Jerome's</a> version:—<br></p> <div style="overflow-x:auto;"><table summary="Table"> <tr><td>LXXVIII Olymp.<br> </td><td>Herodotus historiarum<br>   scriptor agnoscitur.</td></tr> <tr><td>XVIII<br> <br> <br> </td> <td>Bacchylides et Diag-<br>   orus atheus<br> sermone plurimo cele-<br>   brantur</td><td> <br>XXXVI<br> <br>  </td></tr><tr><td>MDL. XVIIII<br> </td> <td>Zeuxis pictor agnosci-<br>   tur, etc.</td><td><br>XXXVII</td></tr></table></div> <p>From the above we learn that Bacchylides became renowned in the 18th year of Xerxes, King of <a href="../cathen/11712a.htm">Persia</a>; the 36th of an Alexander, King of <a href="../cathen/12174a.htm">Macedonia</a>, the beginning of the seventy-eighth Olympiad, and the 1549th year of Abraham. In this <a href="../cathen/09614b.htm">manuscript</a> the years of Abraham are given at the commencement of every decade. Thus, in the last line, the first year (MDL) marks the opening of a new decade; while the second year (XVIIII) shows the continuation of the reign of Xerxes.</p> <p>Which of the two versions of the "Chronicle" is the more trustworthy as regards dates and figures is a question that was conclusively answered in favour of the Latin version by Lightfoot in his excursus, "The Early Roman Succession". The striking differences between the episcopal lists (notably the Roman) as they are found in the <a href="../cathen/01736b.htm">Armenian</a> version, on the one hand, and in the Latin version and "The Church History", on the other hand, give rise to a number of ingenious theories concerning changes made by <a href="../cathen/05617b.htm">Eusebius</a> in a later edition of his "Chronicle". Lightfoot annihilated these theories by demonstrating the corrupt state of the <a href="../cathen/01736b.htm">Armenian</a> version in all that relates to figures and the years to which different events are assigned. It is important to remember this in reading books or articles in which reference is made to the "Chronicle", if they were written before 1890.</p> <p><em>Best Editions.</em>—(1) "Eusebii Chronicorum Libri duo", ed. Schoene, 2 vols., Berlin, 1866-1875; (2) the Bodleian <a href="../cathen/09614b.htm">manuscript</a> of Jerome's version of the "Chronicle of Eusebius", reproduced in collotype with an introduction by John Knight Fotheringham, M. A., Oxford, 1905; (3) the Syriac epitomes referred to above.</p> <div class='catholicadnet-728x90' id='cathen-728x90-bottom' style='display: flex; height: 100px; align-items: center; justify-content: center; '></div> <div class="cenotes"><h2>Sources</h2><p class="cenotes">     SALMON in SMITH AND WACE, <em>Dict. of Christ. Biog.,</em> s.v. <em>Eusebius, Chronicle of</em>; LIGHTFOOT, <em>Excursus on the Early Roman Succession</em> in <em>St. Clement of Rome</em> (1890), I; TURNER, <em>The Early Episcopal Lists:</em> I. <em>The Chronicle of Eusebius</em> in <em>Journal of Theological Studies,</em> I, 181 sq.; CHAPMAN, <em>La Chronologie des premiéres listes episcopales de Rome</em> in <em>Revue Bénéldictine</em> (1901), 399 sq.; SCHOENE, <em>Die Weltchronik des Eusebius in ihrer Bearbeitung durch Hieronymus</em>f (Berlin, 1900).</p></div> <div class="pub"><h2>About this page</h2><p id="apa"><strong>APA citation.</strong> <span id="apaauthor">Bacchus, F.J.</span> <span id="apayear">(1909).</span> <span id="apaarticle">Chronicle of Eusebius.</span> In <span id="apawork">The Catholic Encyclopedia.</span> <span id="apapublisher">New York: Robert Appleton Company.</span> <span id="apaurl">http://www.newadvent.org/cathen/05616a.htm</span></p><p id="mla"><strong>MLA citation.</strong> <span id="mlaauthor">Bacchus, Francis Joseph.</span> <span id="mlaarticle">"Chronicle of Eusebius."</span> <span id="mlawork">The Catholic Encyclopedia.</span> <span id="mlavolume">Vol. 5.</span> <span id="mlapublisher">New York: Robert Appleton Company,</span> <span id="mlayear">1909.</span> <span id="mlaurl"><http://www.newadvent.org/cathen/05616a.htm>.</span></p><p id="transcription"><strong>Transcription.</strong> <span id="transcriber">This article was transcribed for New Advent by WGKofron.</span> <span id="dedication">With thanks to St. Mary's Church, Akron, Ohio.</span></p><p id="approbation"><strong>Ecclesiastical approbation.</strong> <span id="nihil"><em>Nihil Obstat.</em> May 1, 1909. Remy Lafort, Censor.</span> <span id="imprimatur"><em>Imprimatur.</em> +John M. Farley, Archbishop of New York.</span></p><p id="contactus"><strong>Contact information.</strong> The editor of New Advent is Kevin Knight. My email address is webmaster <em>at</em> newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.</p></div> </div> <div id="ogdenville"><table summary="Bottom bar" width="100%" cellpadding=0 cellspacing=0><tr><td class="bar_white_on_color"><center><strong>Copyright © 2023 by <a href="../utility/contactus.htm">New Advent LLC</a>. 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