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Topical Bible: Considered
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Considered</title><link rel="canonical" href="https://biblehub.com/topical/c/considered.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/1-20.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/c/considered.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Considered</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/c/consideration_of_outcomes.htm" title="Consideration of Outcomes">◄</a> Considered <a href="/topical/c/considerest.htm" title="Considerest">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "considered" in the biblical context often refers to the act of thoughtful reflection or careful examination of a matter, person, or situation. This concept is woven throughout Scripture, encouraging believers to engage in deliberate contemplation as part of their spiritual and moral decision-making processes.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, the Hebrew word often translated as "consider" is "bin" (בִּין), which means to understand or discern. This is seen in passages where individuals are called to reflect on God's works and laws. For example, in <a href="/deuteronomy/32-7.htm">Deuteronomy 32:7</a>, Moses instructs the Israelites, "Remember the days of old; consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you." Here, the act of considering is linked to understanding God's faithfulness and the lessons of history.<br><br>The Psalms frequently invite believers to consider God's creation and His mighty works. <a href="/psalms/8-3.htm">Psalm 8:3-4</a> states, "When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—what is man that You are mindful of him, or the son of man that You care for him?" This reflection leads to a deeper appreciation of God's majesty and human humility.<br><br><b>New Testament Usage</b><br><br>In the New Testament, the Greek word "katanoeō" (κατανοέω) is often used, meaning to observe fully or to perceive. Jesus Himself uses this term in His teachings. In <a href="/luke/12-24.htm">Luke 12:24</a> , He says, "Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. How much more valuable you are than birds!" Here, Jesus encourages His followers to reflect on God's provision and care, using the natural world as a teaching tool.<br><br>The Apostle Paul also employs the concept of considering in his epistles. In <a href="/romans/6-11.htm">Romans 6:11</a> , he writes, "So you too must consider yourselves dead to sin, but alive to God in Christ Jesus." This call to consider is an invitation to reflect on one's identity in Christ and the transformative power of His resurrection.<br><br><b>Theological Implications</b><br><br>The act of considering is not merely an intellectual exercise but a spiritual discipline that aligns the believer's heart and mind with God's truth. It involves a conscious effort to understand and apply biblical principles to one's life. <a href="/proverbs/4-26.htm">Proverbs 4:26</a> advises, "Make level paths for your feet, and all your ways will be sure." This suggests that careful consideration leads to righteous living and stability.<br><br>In the broader theological context, considering is an act of worship and obedience. It requires humility and a willingness to be guided by the Holy Spirit. As believers consider God's Word, His creation, and His works, they grow in wisdom and understanding, becoming more conformed to the image of Christ.<br><br><b>Practical Application</b><br><br>For contemporary believers, the practice of considering can be applied in various aspects of life, including decision-making, relationships, and personal growth. By taking time to reflect on Scripture, pray, and seek godly counsel, Christians can make informed and spiritually sound choices. <a href="/james/1-5.htm">James 1:5</a> encourages this pursuit of wisdom: "If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him."<br><br>In summary, the biblical concept of "considered" underscores the importance of thoughtful reflection in the life of faith, guiding believers to a deeper understanding of God's will and purpose.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Consider.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4658.htm"><span class="l">4658. Skuthes -- a Scythian, an inhabitant of Scythia (<b>considered</b> <b>...</b></span></a> <br><b>...</b> a Scythian, an inhabitant of Scythia (<b>considered</b> the wildest of barbarians). Part<br> of Speech: Noun, Masculine Transliteration: Skuthes Phonetic Spelling: (skoo <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4658.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2233.htm"><span class="l">2233. hegeomai -- to lead, suppose</span></a> <br><b>...</b> Word Origin from ago Definition to lead, suppose NASB Word Usage chief (1), consider<br> (3), <b>considered</b> (2), considering (1), count (4), counted (1), esteem (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2233.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/2661.htm"><span class="l">2661. kataxioo -- to deem worthy</span></a> <br><b>...</b> worth). See 515 (). Word Origin from kata and axioo Definition to deem worthy<br> NASB Word Usage <b>considered</b> worthy (3). count worthy. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2661.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5344.htm"><span class="l">5344. Phelix -- "fortunate," Felix, a governor of Judea</span></a> <br><b>...</b> For example, he methodically hunted down the leaders of the Zealots to severely<br> punish them, as well as any Jewish group he <b>considered</b> "seditious" (Ac 21:38). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5344.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1500.htm"><span class="l">1500. eike -- without cause or reason, vainly</span></a> <br><b>...</b> 1500 -- properly, without cause (ground), and therefore to be taken seriously<br> (<b>considered</b> valid). This adverb suggests, "What goes to . . . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1500.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3049.htm"><span class="l">3049. logizomai -- to reckon, to consider</span></a> <br><b>...</b> Word Origin from logos (in the sense of an account or reckoning) Definition to reckon,<br> to consider NASB Word Usage consider (6), <b>considered</b> (2), counted (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3049.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3544.htm"><span class="l">3544. nomikos -- relating to law, learned in the law</span></a> <br><b>...</b> rabbis. 3544 ("lawyer") implies someone even more learned in than a typical<br> scribe. (Ezra would have been <b>considered</b> a 3544 .). [3544 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3544.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/515.htm"><span class="l">515. axioo -- to deem worthy</span></a> <br><b>...</b> Word Origin from axios Definition to deem worthy NASB Word Usage consider...worthy<br> (1), <b>considered</b> worthy (1), count...worthy (1), counted worthy (1), deserve <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/515.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1760.htm"><span class="l">1760. enthumeomai -- to reflect on, to ponder</span></a> <br><b>...</b> Word Origin from a comp. of en and thumos Definition to reflect on, to ponder<br> NASB Word Usage <b>considered</b> (1), thinking (1). think, ponder. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1760.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2919.htm"><span class="l">2919. krino -- to judge, decide</span></a> <br><b>...</b> verb Definition to judge, decide NASB Word Usage act as...judge (1), concluded<br> (1), condemn (1), condemning (1), <b>considered</b> (1), decided (8), determine (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2919.htm</font><font color="#ff6600" size="-1"> - 11k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3820.htm"><span class="l">3820. leb -- inner man, mind, will, heart</span></a><br><b>...</b> 3), care* (2), celebrating* (1), chests* (1), completely* (1), concern* (1), concerned*<br> (1), conscience (1), consider* (2), <b>considered</b>* (2), courage (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3820.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2803.htm"><span class="l">2803. chashab -- to think, account</span></a><br><b>...</b> 2802, 2803. chashab. 2804 . to think, account. Transliteration: chashab Phonetic<br> Spelling: (khaw-shab') Short Definition: <b>considered</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2803.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7878.htm"><span class="l">7878. siach -- to muse, complain, talk (of)</span></a><br><b>...</b> Word Origin denominative verb from siach Definition to muse, complain, talk (of)<br> NASB Word Usage complain (2), <b>considered</b> (1), meditate (7), meditates (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7878.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6437.htm"><span class="l">6437. panah -- to turn</span></a><br><b>...</b> root Definition to turn NASB Word Usage approaches (1), clear (3), cleared (1),<br> cleared away (1), <b>considered</b> (1), dawn* (1), dawns (1), declined (1), declines <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6437.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7760.htm"><span class="l">7760. sum -- to put, place, set</span></a><br><b>...</b> 1), bestowed (1), bring (1), brought (1), care* (2), changes (2), charge* (1), charged<br> (1), charges (2), consider (4), consider* (6), <b>considered</b>* (2), determine <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7760.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/7200.htm"><span class="l">7200. raah -- to see</span></a><br><b>...</b> 43), appears (4), approve (2), became aware (1), became visible (1), become visible<br> (1), behold (9), choice (1), consider (13), <b>considered</b> (1), display (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7200.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5921.htm"><span class="l">5921. al -- upon, above, over</span></a><br><b>...</b> 1), committed (1), concerning (97), concerning* (5), confront (1), confront* (1),<br> connection (1), conquer* (1), consider* (3), <b>considered</b>* (2), contrary (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5921.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/luther/first_principles_of_the_reformation/ii_of_the_matters_to.htm"><span class="l">Of the Matters to be <b>Considered</b> in the Councils.</span></a> <br><b>...</b> II. Of the Matters to be <b>Considered</b> in the Councils. Let us now consider<br> the matters which should be treated in the councils, and <b>...</b> <br><font color="#ff6600" size="-1">/.../luther/first principles of the reformation/ii of the matters to.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/in_which_is_considered_the.htm"><span class="l">In which is <b>Considered</b> the Council of Carthage, Held under the <b>...</b></span></a> <br><b>...</b> Book VI. In which is <b>considered</b> the Council of Carthage, held under the<br> authority and presidency of? In which is <b>considered</b> the <b>...</b> <br><font color="#ff6600" size="-1">/.../in which is considered the.htm</font><p><a href="/library/aquinas/summa_theologica/whether_to_love_considered_as.htm"><span class="l">Whether to Love <b>Considered</b> as an Act of Charity is the Same as <b>...</b></span></a> <br><b>...</b> OF THE PRINCIPLE ACT OF CHARITY, WHICH IS TO LOVE (EIGHT ARTICLES) Whether to<br> love <b>considered</b> as an act of charity is the same as goodwill? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether to love considered as.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/on_predestination_considered_in_the.htm"><span class="l">On Predestination, <b>Considered</b> in the Primeval State of Man</span></a> <br><b>...</b> FIFTH PART ON PREDESTINATION, <b>CONSIDERED</b> IN THE PRIMEVAL STATE OF MAN.<br> It is not a true assertion, that "out of men <b>considered</b> in <b>...</b> <br><font color="#ff6600" size="-1">/.../the works of james arminius vol 2/on predestination considered in the.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/on_predestination_to_salvation_and.htm"><span class="l">On Predestination to Salvation, and on Damnation <b>Considered</b> in the <b>...</b></span></a> <br><b>...</b> FIFTH PART ON PREDESTINATION TO SALVATION, AND ON DAMNATION <b>CONSIDERED</b> IN<br> THE HIGHEST DEGREE. The first in order of the divine decrees <b>...</b> <br><font color="#ff6600" size="-1">/.../the works of james arminius vol 2/on predestination to salvation and.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/on_the_predestination_of_man.htm"><span class="l">On the Predestination of Man <b>Considered</b> Partly in his Primeval <b>...</b></span></a> <br><b>...</b> FIFTH PART ON THE PREDESTINATION OF MAN <b>CONSIDERED</b> PARTLY IN HIS PRIMEVAL<br> STATE, AND PARTLY IN THE FALL. IT is rashly asserted that <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 2/on the predestination of man.htm</font><p><a href="/library/bledsoe/a_theodicy_or_vindication_of_the_divine_glory/chapter_vii_objections_considered.htm"><span class="l">Objections <b>Considered</b>.</span></a> <br><b>...</b> Chapter VII. Objections <b>Considered</b>. Heaven seeth all, and therefore knows<br> the sense Of the whole beauteous frame of Providence. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter vii objections considered.htm</font><p><a href="/library/origen/origens_commentary_on_the_gospel_of_john/36_of_the_death_of.htm"><span class="l">Of the Death of the Martyrs <b>Considered</b> as a Sacrifice, and in what <b>...</b></span></a> <br><b>...</b> Sixth Book. 36. Of the Death of the Martyrs <b>Considered</b> as a Sacrifice,<br> and in What Way It Operates to the Benefit of Others. Akin <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origens commentary on the gospel of john/36 of the death of.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/on_predestination_considered_after_the.htm"><span class="l">On Predestination <b>Considered</b> after the Fall</span></a> <br><b>...</b> FIFTH PART ON PREDESTINATION <b>CONSIDERED</b> AFTER THE FALL. QUERIES. " Out<br> of the fallen human race, or out of the mass of corruption <b>...</b> <br><font color="#ff6600" size="-1">/.../the works of james arminius vol 2/on predestination considered after the.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/6_now_when_it_had.htm"><span class="l">Now, when it had Been Often <b>Considered</b> in the Councils of the Gods <b>...</b></span></a> <br><b>...</b> Book V. 6 Now, when it had been often <b>considered</b> in the councils of the gods?<br> Now, when it had been often <b>considered</b> in the councils <b>...</b> <br><font color="#ff6600" size="-1">/.../arnobius/the seven books of arnobius against the heathen/6 now when it had.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/c/considered.htm"><span class="l"><b>Considered</b> (80 Occurrences)</span></a><br><b>...</b><b>Considered</b> (80 Occurrences). <b>...</b> (See NIV). Matthew 21:46 When they sought to seize him,<br> they feared the multitudes, because they <b>considered</b> him to be a prophet. <b>...</b><br><font color="#ff6600" size="-1">/c/considered.htm - 29k</font><p><a href="/topical/s/sign.htm"><span class="l">Sign (181 Occurrences)</span></a><br><b>...</b> 2. (n.) A remarkable event, <b>considered</b> by the ancients as indicating the<br> will of some deity; a prodigy; an omen. 3. (n.) An event <b>...</b><br><font color="#ff6600" size="-1">/s/sign.htm - 46k</font><p><a href="/topical/o/oath.htm"><span class="l">Oath (286 Occurrences)</span></a><br><b>...</b> on the one hand swearing falsely (Exodus 20:7 Leviticus 19:12 Zechariah 8:17, etc.),<br> and on the other swearing by false gods, which latter was <b>considered</b> to be <b>...</b><br><font color="#ff6600" size="-1">/o/oath.htm - 47k</font><p><a href="/topical/n/nazirite.htm"><span class="l">Nazirite (10 Occurrences)</span></a><br><b>...</b> It is worthy of note that among the Semites vine-growing and wine-drinking have<br> ever been <b>considered</b> foreign to their traditional nomadic mode of life. <b>...</b><br><font color="#ff6600" size="-1">/n/nazirite.htm - 21k</font><p><a href="/topical/l/life.htm"><span class="l">Life (6001 Occurrences)</span></a><br><b>...</b> of living with respect to conditions, circumstances, character, conduct, occupation,<br> etc.; hence, human affairs; also, lives, <b>considered</b> collectively, as a <b>...</b><br><font color="#ff6600" size="-1">/l/life.htm - 51k</font><p><a href="/topical/w/world.htm"><span class="l">World (2829 Occurrences)</span></a><br><b>...</b> 2. (n.) Any planet or heavenly body, especially when <b>considered</b> as inhabited, and<br> as the scene of interests analogous with human interests; as, a plurality of <b>...</b><br><font color="#ff6600" size="-1">/w/world.htm - 40k</font><p><a href="/topical/c/crimes.htm"><span class="l">Crimes (22 Occurrences)</span></a><br><b>...</b> 1; Leviticus 19:12 Jeremiah 5:2; Jeremiah 7:9 Hosea 10:4 Zechariah 5:4. From these<br> passages and their context, it appears that this crime was <b>considered</b> in the <b>...</b><br><font color="#ff6600" size="-1">/c/crimes.htm - 44k</font><p><a href="/topical/c/crime.htm"><span class="l">Crime (45 Occurrences)</span></a><br><b>...</b> 1; Leviticus 19:12 Jeremiah 5:2; Jeremiah 7:9 Hosea 10:4 Zechariah 5:4. From these<br> passages and their context, it appears that this crime was <b>considered</b> in the <b>...</b><br><font color="#ff6600" size="-1">/c/crime.htm - 51k</font><p><a href="/topical/v/vow.htm"><span class="l">Vow (49 Occurrences)</span></a><br><b>...</b> Nowhere in the Old Testament do we find the making of vows regarded as a religious<br> duty (Deuteronomy 23:22), but the fulfilling of a vow was <b>considered</b> as a <b>...</b><br><font color="#ff6600" size="-1">/v/vow.htm - 27k</font><p><a href="/topical/r/relationships.htm"><span class="l">Relationships (1 Occurrence)</span></a><br><b>...</b> The relations of ancestors and descendants were <b>considered</b> so close that the ordinary<br> terms of relationship between children and parents are used constantly in <b>...</b><br><font color="#ff6600" size="-1">/r/relationships.htm - 38k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Joseph-and-Mary.html">When were Joseph and Mary considered married? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-music.html">When can music be considered 'Christian music'? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sexual-relations-unclean.html">Why were a husband and wife considered unclean after they had sexual relations? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/considered.htm">Considered: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Considered (80 Occurrences)</span><p><span class="rtext"><a href="/matthew/1-20.htm">Matthew 1:20</a></span><br />But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/14-5.htm">Matthew 14:5</a></span><br />When he would have put him to death, he feared the multitude, because they counted him as a prophet.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/21-46.htm">Matthew 21:46</a></span><br />When they sought to seize him, they feared the multitudes, because they <span class="boldtext">considered</span> him to be a prophet.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/mark/6-52.htm">Mark 6:52</a></span><br />For they <span class="boldtext">considered</span> not the miracle of the loaves: for their heart was hardened. <br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/mark/10-42.htm">Mark 10:42</a></span><br />but Jesus having called them near, saith to them, 'Ye have known that they who are <span class="boldtext">considered</span> to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/11-32.htm">Mark 11:32</a></span><br />If we should say,'From men'"-they feared the people, for all held John to really be a prophet.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/1-29.htm">Luke 1:29</a></span><br />But when she saw him, she was greatly troubled at the saying, and <span class="boldtext">considered</span> what kind of salutation this might be.<br /><span class="source">(WEB RSV)</span><p><span class="rtext"><a href="/luke/20-35.htm">Luke 20:35</a></span><br />But those who are <span class="boldtext">considered</span> worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/luke/22-24.htm">Luke 22:24</a></span><br />There arose also a contention among them, which of them was <span class="boldtext">considered</span> to be greatest.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/acts/5-41.htm">Acts 5:41</a></span><br />They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/11-6.htm">Acts 11:6</a></span><br />When I had looked intently at it, I <span class="boldtext">considered</span>, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.<br /><span class="source">(WEB KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/acts/12-12.htm">Acts 12:12</a></span><br />And when he had <span class="boldtext">considered</span> the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.<br /><span class="source">(KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/acts/26-8.htm">Acts 26:8</a></span><br />Why is it judged incredible with you, if God does raise the dead?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/4-19.htm">Romans 4:19</a></span><br />And being not weak in faith, he <span class="boldtext">considered</span> not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:<br /><span class="source">(KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/romans/8-36.htm">Romans 8:36</a></span><br />Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/2_corinthians/11-12.htm">2 Corinthians 11:12</a></span><br />But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/galatians/2-9.htm">Galatians 2:9</a></span><br />and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were <span class="boldtext">considered</span> to be the pillars of the Church)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/1-5.htm">2 Thessalonians 1:5</a></span><br />This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_timothy/1-12.htm">1 Timothy 1:12</a></span><br />And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/1_timothy/5-17.htm">1 Timothy 5:17</a></span><br />Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/hebrews/6-8.htm">Hebrews 6:8</a></span><br />But if it only yields a mass of thorns and briers, it is <span class="boldtext">considered</span> worthless, and is in danger of being cursed, and in the end will be destroyed by fire.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/11-11.htm">Hebrews 11:11</a></span><br />By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/11-19.htm">Hebrews 11:19</a></span><br />concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/hebrews/11-26.htm">Hebrews 11:26</a></span><br />accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/james/1-24.htm">James 1:24</a></span><br />for he has <span class="boldtext">considered</span> himself and is gone away, and straightway he has forgotten what he was like.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/james/2-21.htm">James 2:21</a></span><br />Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/james/2-25.htm">James 2:25</a></span><br />In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/30-33.htm">Genesis 30:33</a></span><br />So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/leviticus/17-4.htm">Leviticus 17:4</a></span><br />And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/25-31.htm">Leviticus 25:31</a></span><br />But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/deuteronomy/2-11.htm">Deuteronomy 2:11</a></span><br />these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/32-29.htm">Deuteronomy 32:29</a></span><br />Oh that they had been wise! they would have understood this, They would have <span class="boldtext">considered</span> their latter end!<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_samuel/15-2.htm">1 Samuel 15:2</a></span><br />Thus saith Jehovah of hosts: I have <span class="boldtext">considered</span> what Amalek did to Israel, how he set himself against him in the way, when he came up from Egypt.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_samuel/26-21.htm">1 Samuel 26:21</a></span><br />Then said Saul, "I have sinned. Return, my son David; for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have played the fool, and have erred exceedingly."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/4-2.htm">2 Samuel 4:2</a></span><br />And two men, heads of troops, have been 'to' the son of Saul, the name of the one 'is' Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/1_kings/1-21.htm">1 Kings 1:21</a></span><br />Otherwise it will happen, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_kings/3-21.htm">1 Kings 3:21</a></span><br />And when I rose in the morning to give my child suck, behold, it was dead: but when I had <span class="boldtext">considered</span> it in the morning, behold, it was not my son, which I did bear.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/1_kings/5-8.htm">1 Kings 5:8</a></span><br />And Hiram sent to Solomon, saying, I have <span class="boldtext">considered</span> the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_kings/10-21.htm">1 Kings 10:21</a></span><br />All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/2_chronicles/9-20.htm">2 Chronicles 9:20</a></span><br />All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/ezra/2-62.htm">Ezra 2:62</a></span><br />These sought their register among those who were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/nehemiah/7-64.htm">Nehemiah 7:64</a></span><br />These sought their register among those who were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/nehemiah/13-13.htm">Nehemiah 13:13</a></span><br />And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/job/1-8.htm">Job 1:8</a></span><br />Yahweh said to Satan, "Have you <span class="boldtext">considered</span> my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/job/2-3.htm">Job 2:3</a></span><br />Yahweh said to Satan, "Have you <span class="boldtext">considered</span> my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause."<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/job/18-3.htm">Job 18:3</a></span><br />Why are we counted as animals, which have become unclean in your sight?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/19-11.htm">Job 19:11</a></span><br />He has also kindled his wrath against me. He counts me among his adversaries. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/34-6.htm">Job 34:6</a></span><br />Notwithstanding my right I am <span class="boldtext">considered</span> a liar. My wound is incurable, though I am without disobedience.'<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/job/34-27.htm">Job 34:27</a></span><br />Because that against right They have turned aside from after Him, And none of His ways have <span class="boldtext">considered</span> wisely,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/31-7.htm">Psalms 31:7</a></span><br />I will be glad and rejoice in thy mercy: for thou hast <span class="boldtext">considered</span> my trouble; thou hast known my soul in adversities; <br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/psalms/37-10.htm">Psalms 37:10</a></span><br />And yet a little, and the wicked is not, And thou hast <span class="boldtext">considered</span> his place, and it is not.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/44-22.htm">Psalms 44:22</a></span><br />Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/psalms/64-9.htm">Psalms 64:9</a></span><br />And all men fear, and declare the work of God, And His deed they have <span class="boldtext">considered</span> wisely.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/psalms/73-17.htm">Psalms 73:17</a></span><br />Until I entered God's sanctuary, and <span class="boldtext">considered</span> their latter end.<br /><span class="source">(WEB JPS ASV)</span><p><span class="rtext"><a href="/psalms/77-5.htm">Psalms 77:5</a></span><br />I have <span class="boldtext">considered</span> the days of old, the years of ancient times.<br /><span class="source">(WEB KJV ASV WBS NAS)</span><p><span class="rtext"><a href="/psalms/106-7.htm">Psalms 106:7</a></span><br />Our fathers in Egypt <span class="boldtext">considered</span> not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/psalms/119-59.htm">Psalms 119:59</a></span><br />I <span class="boldtext">considered</span> my ways, and turned my steps to your statutes.<br /><span class="source">(WEB JPS NAS NIV)</span><p><span class="rtext"><a href="/proverbs/17-28.htm">Proverbs 17:28</a></span><br />Even the foolish man, when he keeps quiet, is taken to be wise: when his lips are shut he is credited with good sense.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/proverbs/24-32.htm">Proverbs 24:32</a></span><br />Then I saw, and <span class="boldtext">considered</span> well. I saw, and received instruction:<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/proverbs/31-16.htm">Proverbs 31:16</a></span><br />She hath <span class="boldtext">considered</span> a field, and taketh it, From the fruit of her hands she hath planted a vineyard.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ecclesiastes/2-11.htm">Ecclesiastes 2:11</a></span><br />Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/ecclesiastes/4-1.htm">Ecclesiastes 4:1</a></span><br />So I returned, and <span class="boldtext">considered</span> all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.<br /><span class="source">(KJV JPS WBS)</span><p><span class="rtext"><a href="/ecclesiastes/4-4.htm">Ecclesiastes 4:4</a></span><br />Again, I <span class="boldtext">considered</span> all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.<br /><span class="source">(KJV JPS WBS)</span><p><span class="rtext"><a href="/ecclesiastes/4-15.htm">Ecclesiastes 4:15</a></span><br />I <span class="boldtext">considered</span> all the living which walk under the sun, with the second child that shall stand up in his stead.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/ecclesiastes/7-15.htm">Ecclesiastes 7:15</a></span><br />The whole I have <span class="boldtext">considered</span> in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging 'himself' in his wrong.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ecclesiastes/8-17.htm">Ecclesiastes 8:17</a></span><br />then I <span class="boldtext">considered</span> all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ecclesiastes/9-1.htm">Ecclesiastes 9:1</a></span><br />For all this I <span class="boldtext">considered</span> in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/isaiah/5-12.htm">Isaiah 5:12</a></span><br />The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don't respect the work of Yahweh, neither have they <span class="boldtext">considered</span> the operation of his hands.<br /><span class="source">(WEB JPS ASV)</span><p><span class="rtext"><a href="/isaiah/29-16.htm">Isaiah 29:16</a></span><br />You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/isaiah/29-17.htm">Isaiah 29:17</a></span><br />In a very short time Lebanon will become a fertile field, and the fertile field will seem like a wood.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/isaiah/32-15.htm">Isaiah 32:15</a></span><br />Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is <span class="boldtext">considered</span> a forest.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/isaiah/53-4.htm">Isaiah 53:4</a></span><br />Surely he has borne our sickness, and carried our suffering; yet we <span class="boldtext">considered</span> him plagued, struck by God, and afflicted.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/isaiah/53-8.htm">Isaiah 53:8</a></span><br />He was taken away by oppression and judgment; and as for his generation, who <span class="boldtext">considered</span> that he was cut off out of the land of the living and stricken for the disobedience of my people?<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/isaiah/65-20.htm">Isaiah 65:20</a></span><br />No longer will there be there a child whose days are cut short, or an old man whose days have not come to their full measure: for the young man at his death will be a hundred years old, and he whose life is shorter than a hundred years will seem as one cursed.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/33-24.htm">Jeremiah 33:24</a></span><br />Hast thou not <span class="boldtext">considered</span> what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them!<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/lamentations/4-2.htm">Lamentations 4:2</a></span><br />The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/18-28.htm">Ezekiel 18:28</a></span><br />Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/daniel/7-8.htm">Daniel 7:8</a></span><br />I <span class="boldtext">considered</span> the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/hosea/9-7.htm">Hosea 9:7</a></span><br />The days of visitation have come. The days of reckoning have come. Israel will consider the prophet to be a fool, and the man who is inspired to be insane, because of the abundance of your sins, and because your hostility is great.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/malachi/3-18.htm">Malachi 3:18</a></span><br />And ye have turned back and <span class="boldtext">considered</span>, Between the righteous and the wicked, Between the servant of God and him who is not His servant.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/c/considered.htm">Considered</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/considereth.htm">Considereth (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mote.htm">Mote (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beholdest.htm">Beholdest (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behold.htm">Behold (1513 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/contemn.htm">Contemn (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/considered.htm">Considered (80 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chose.htm">Chose (59 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/despised.htm">Despised (96 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/c/consideration_of_outcomes.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Consideration of Outcomes"><img src="/left.png" name="lft" border="0" alt="Consideration of Outcomes" /></a></div><div id="right"><a href="/topical/c/considerest.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Considerest"><img src="/right.png" name="rght" border="0" alt="Considerest" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>