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blog-style-post-standard"> <article id="post-7032" class="post-item post-item-single post-7032 post type-post status-publish format-standard has-post-thumbnail hentry category-novovek tag-cirkevne-dejiny tag-slachta tag-uhorsko"> <meta content="https://historylab.dennikn.sk/wp-content/uploads/2016/08/Biskupstvo-v-Jasove.jpg" itemprop="image"/> <div class="post-type-content"> <div class="post-thumbnail"> <img src="https://historylab.dennikn.sk/wp-content/uploads/2016/08/Biskupstvo-v-Jasove.jpg" alt="Užhorodská únia a gréckokatolíci v Hornom Uhorsku"> <a href="https://historylab.dennikn.sk/wp-content/uploads/2016/08/Biskupstvo-v-Jasove.jpg" class="post-lightbox" data-rel="lightcase:post_gallery_7032"></a> </div> <div class="post-thumnail-caption sh-heading-font"> Biskupstvo v Jasove </div> </div> <div class="post-copyrights"> Text bol pôvodne publikovaný na HistoryWeb.sk 24. augusta 2016. </div> <div class="post-item-single-container"> <div class="post-single-meta"> <div class="post-categories-container"> <div class="post-categories"><a href="https://historylab.dennikn.sk/category/novovek/">Novovek</a></div> </div> <a class="post-title"> <h1> Užhorodská únia a gréckokatolíci v Hornom Uhorsku <span class="post-read-later post-read-later-guest" href="#login-register" data-type="add" data-id="7032"><i class="fa fa-bookmark-o"></i></span> </h1> </a> <div class="post-meta"> <div class="post-meta-content"> <span class="post-auhor-date post-auhor-date-full"> <a href="https://historylab.dennikn.sk/author/paeddr-thlic-anton-liska-ph-d/"> <img alt='' src='https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton.jpg' srcset='https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton.jpg 2x' class='avatar avatar-28 photo post-author-image' height='28' width='28' decoding='async'/> </a> <span> <a href="https://historylab.dennikn.sk/author/paeddr-thlic-anton-liska-ph-d/" class="post-author">PaedDr. ThLic. Anton Liška, Ph.D.</a></span>, <a href="https://historylab.dennikn.sk/novovek/uzhorodska-unia-a-greckokatolici-v-hornom-uhorsku/" class="post-date"> 24. augusta 2016 </a> </span> <span class="post-readtime"> <i class="icon icon-clock"></i> 9 min <span>čítania</span> </span> <span class="responsive-post-read-later">  <span class="post-read-later post-read-later-guest" href="#login-register" data-type="add" data-id="7032"><i class="fa fa-bookmark-o"></i></span> </span> </div> </div> </div> <div class="post-content post-single-content"> <p><em>24. apríla 1646 sa na zámku Drugetovcov v Užhorode stretlo 63 pravoslávnych kňazov a jágerský rímskokatolícky biskup Juraj Jakušič. Cieľom ich stretnutia bolo obnovenie plného cirkevného spoločenstva medzi pravoslávnou a rímskokatolíckou cirkvou. Výsledkom bol zrod gréckokatolíckej cirkvi v Hornom Uhorsku.</em>*</p> <div class="wp-block-image"> <figure class="aligncenter"><a href="https://historylab.dennikn.sk//wp-content/uploads/2021/03/rsz_2016-08-24_obrazok_5.jpg" data-slb-active="1" data-slb-asset="1199304252" data-slb-internal="0"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/rsz_2016-08-24_obrazok_5.jpg" alt="Juraj III. Druget (1583 – 1620)" /></a><figcaption class="wp-element-caption">Juraj III. Druget (1583 – 1620)</figcaption></figure></div> <p><strong>Myšlienka úradného zjednotenia veriacich východného obradu</strong> s katolíckou cirkvou sa v severovýchodných oblastiach Uhorska začala šíriť začiatkom 17. storočia. Po obdobiach relatívne pokojného spolužitia dvoch cirkví sa <strong>ukázala potreba úradnej ratifikácie ich vzťahu</strong>. Táto potreba pramenila z dvoch navzájom prepojených javov. Na jednej strane <strong>mohutnel nový migračný príliv</strong> pochádzajúci z oblastí, v ktorých bola dominantnou cirkvou cirkev východného obradu, nezjednotená s Rímom. Z cirkevného hľadiska sa<strong> títo veriaci cítili byť pravoslávnymi</strong>, na druhej strane však zakusovali silnejúci tlak zo strany svetských zemepánov v ich pokusoch „protestantizovať“ svojich poddaných (uplatňujúc dobovú zásadu <em>„cuius regio, eius religio“</em>, teda <em>„koho panstvo, toho náboženstvo“</em>).</p> <p>Všetci veriaci východného obradu žijúci v oblasti severovýchodného Uhorska patrili na začiatku 17. storočia pod cirkevnú správu Mukačevskej eparchie. <strong>Najväčšia koncentrácia východných kresťanov spomenutého biskupstva bola na panstvách magnátskych rodín Drugetovcov a Rákociovcov</strong>. Rákociovci boli vyznávači kalvínskeho náboženstva. V rokoch 1633 – 1711 vlastnili mukačevské panstvo a na jeho území presadzovali šírenie protestantizmu. Drugetovci, ktorí v roku 1605 konvertovali z protestantizmu na katolícku vieru, zas boli od 14. storočia do roku 1691 vlastníkmi humensko-užhorodského panstva. Na ňom <strong>podporovali zbližovanie poddaných s katolíckou cirkvou</strong>.</p> <h2 class="wp-block-heading"><strong>Mukačevskí biskupi východného obradu – kľúč k zjednoteniu s Rímom</strong></h2> <p>Dôležitým medzníkom v genéze vzniku Užhorodskej únie bolo <strong>osvojenie zjednocovacej myšlienky mukačevskými biskupmi</strong>. Biskupa východní veriaci totiž <strong>nevnímali len ako eparchu, ale aj ako svojho otca</strong> – vladyku. Prvým mukačevským biskupom, ktorý sa začal angažovať v prospech únie, bol Ján Gregorovič. Biskup Gregorovič síce k únii formálne nikdy nepristúpil, no bol jej sympatizantom a skrytým stúpencom. Na mukačevskom biskupskom stolci ho vystriedal kandidát, ktorého sám navrhol – Bazil Tarasovič. Zaujímavosťou je, že jeho <strong>menovanie za biskupa potvrdilo aj sedmohradské knieža Juraj I. Rákoci</strong>, ktorý bol vierovyznaním kalvín, a teda veľký nepriateľ jezuitov i celej katolíckej cirkvi.</p> <div class="wp-block-image"> <figure class="aligncenter"><a href="https://historylab.dennikn.sk//wp-content/uploads/2021/03/Juraj_I_Rakoci1.jpg" data-slb-active="1" data-slb-asset="308885430" data-slb-internal="0"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/Juraj_I_Rakoci1.jpg" alt="Menovanie Bazila Tarasoviča za biskupa potvrdil aj Juraj I. Rákoci. Potom ho nechal uväzniť" /></a><figcaption class="wp-element-caption">Menovanie Bazila Tarasoviča za biskupa potvrdil aj Juraj I. Rákoci. Potom ho nechal uväzniť.</figcaption></figure></div> <p>Biskup Tarasovič, <strong>udržiaval kontakty s poľskými uniatskými biskupmi</strong>. Podporoval misijné aktivity zjednotených kazov pochádzajúcich z Przemyšlského biskupstva na územiach, ktoré mal pod svojou cirkevnou správou, a s pomocou tamojšieho zjednoteného biskupa Krupeckého začal pripravovať úniu s Rímom. To sa však <strong>nepáčilo Jurajovi Rákocimu, na ktorého území sa mukačevské panstvo rozprestieralo</strong>. Proti Tarasovičovým aktivitám preto rázne zakročil.</p> <p>Na jeho príkaz zajal dňa 13. decembra 1640 kapitán mukačevského zámku Ivan Balling biskupa priamo počas slúženia svätej liturgie a<strong> odviedol ho v okovách ulicami mesta až do tamojšieho zámku, kde ho uväznil</strong>. Z väzenia sa biskupovi Tarasovičovi podarilo dostať až na orodovanie Žigmunda Erzoga. Skôr ako bol prepustený, však musel <strong>podpísať prísľub, že viac nebude udržiavať kontakty s duchovenstvom z Haliče</strong> a prestane sa angažovať v prospech únie.</p> <p>Biskup Tarasovič však sľub nedodržal a krátko nato, ako sa dostal z väzenia, sa <strong>pokúsil kontaktovať nuncia vo Viedni</strong>. Jeho list však zadržali, biskupa <strong>obžalovali z nedodržania sľubu</strong> a vo februári 1642 opätovne uvrhli do väzenia. V apríli toho istého roku ho kniežací súd zbavil biskupského úradu a nariadil mu opustiť Mukačevo. Na jeho miesto dosadil Juraj Rákoci vlastného kandidáta Jána Juska, ktorý spravoval biskupstvo podľa vzoru kalvínskych superintendentov a <strong>bez patričného biskupského svätenia</strong>.</p> <h2 class="wp-block-heading"><strong>Personálna únia pravoslávneho biskupa s katolíckou cirkvou</strong></h2> <p>Po súdnom procese <strong>odišiel biskup Tarasovič do Jasova</strong>, prechodného sídla jágerského biskupstva. Chcel sa tam stretnúť s tamojším biskupom Jurajom Lippayom a vyjadriť mu svoju úprimnú túžbu po zjednotení s katolíckou cirkvou. Biskup Lippay bol však odcestovaný, preto Tarasovičovi odporučili, aby sa <strong>so svojou požiadavkou obrátil priamo na pápežskú nunciatúru</strong> vo Viedni. Po potrebných prípravách vykonal biskup Tarasovič koncom mája 1642 vo Viedni akt zjednotenia s katolíckou cirkvou. V súvislosti s prestúpením biskupa Tarasoviča na katolícku vieru treba zdôrazniť, že <strong>konal ako súkromná osoba</strong>. Preto treba i jeho akt chápať ako <strong>personálnu úniu pravoslávneho biskupa s katolíckou cirkvou</strong>. Veriaci a duchovní východného obradu, ktorí z cirkevno-právneho hľadiska patrili pod jeho jurisdikciu, <strong>naďalej ostávali „nezjednotení“</strong>.</p> <div class="wp-block-image"> <figure class="aligncenter"><a href="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_31.jpg" data-slb-active="1" data-slb-asset="1644781033" data-slb-internal="0"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_31.jpg" alt="Ostrihomský arcibiskup Juraj Lippay (1642 – 1666)" /></a><figcaption class="wp-element-caption">Ostrihomský arcibiskup Juraj Lippay (1642 – 1666)</figcaption></figure></div> <p>Po zjednotení sa biskup Tarasovič z rozhodnutia cisára usídlil v obci Nagy Kalló v Sabolčskej župe, odkiaľ spravoval západnú časť Mukačevskej diecézy, ktorá bola v rukách katolíckych Drugetovcov. V roku 1643 však <strong>vypuklo stavovské povstanie Juraja I. Rákociho</strong> (1643 – 1645), počas ktorého sa povstalcom podarilo biskupa Tarasoviča opätovne zajať a uväzniť. Po trojročnom väznení bol v Mukačeve prinútený oficiálne sa vzdať únie a podriadiť sa Jurajovi Rákocimu. Za to mu bola <strong>prinavrátená biskupská moc a správa nad celou Mukačevskou diecézou</strong>. Tarasovičovo zrieknutie sa únie však bolo <strong>iba formálne, vnútorne ostal naklonený zjednoteniu</strong> až do svojej smrti. Urobil to iba preto, aby zachránil myšlienku únie.  Potvrdením toho, že sa svojho presvedčenia nezriekol, je i tá skutočnosť, že <strong>za svojho nástupcu na biskupskom stolci určil baziliánskeho mnícha a veľkého propagátora únie</strong> Petra Parthenia Petroviča.</p> <div class="wp-block-image"> <figure class="aligncenter"><a href="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_141.jpg" data-slb-active="1" data-slb-asset="2091448105" data-slb-internal="0"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_141.jpg" alt="Užhorodský hrad" /></a><figcaption class="wp-element-caption">Užhorodský hrad</figcaption></figure></div> <p>Spomínaný Petrovič spoločne s ďalším baziliánskym mníchom Gabrielom Kosovickým, poslaným mu na pomoc z Viedne, <strong>šíril myšlienku únie v dedinách a mestách na panstve rodiny Drugetovcov</strong>. Na podporu týchto aktivít darovala v polovici 40. rokov 17. storočia grófka Katarína Drugetová, vdova po Jánovi IX. Drugetovi, obom <strong>mníchom misijný dom v Užhorode</strong>. Užhorod sa tak stal <strong>novým strediskom unionistickej činnosti</strong> na drugetovských majetkoch. Stredisko však nepracovalo dlho. Jeho organizátori spolu s novým jágerským biskupom Jurajom Jakušičom, bratom grófky Kataríny Drugetovej, totiž<strong> čoskoro usúdili, že nadišiel ten správny čas na to, aby tí pravoslávni kňazi, ktorí podporujú úniu s katolíckou cirkvou, verejne vystúpili</strong> a oficiálne sa s ňou zjednotili. Biskup Jakušič, aby zistil, ako sa veci skutočne majú, <strong>zvolal začiatkom roka 1646 do Užhorodu poradu</strong>, na ktorú prizval pravoslávnych kňazov z Užskej, Zemplínskej a Šarišskej župy. Na poradu neprišli všetci pozvaní, ale tí, ktorí dorazili, sa <strong>jednohlasne vyslovili za zjednotenie</strong>. Po tejto kladnej odpovedi stanovil biskup Jakušič deň vyhlásenia únie na 24. apríl, čiže na sviatok sv. Juraja, jeho osobného patróna. Za miesto zjednotenia zvolil <strong>kaplnku na Užhorodskom hrade</strong>.</p> <h2 class="wp-block-heading"><strong>Vyhlásenie a potvrdenie Užhorodskej únie</strong></h2> <p>V stanovený deň vyhlásenia únie <strong>prišlo na Užhorodský hrad 63 pravoslávnych kňazov</strong> z východného Slovenska a priľahlých regiónov Zakarpatska, ktoré ovládala magnátska rodina Drugetovcov. Okrem nich sa tohto slávnostného aktu zúčastnil aj jágerský biskup Juraj Jakušič, jeho sestra grófka Katarína Drugetová a dvaja pátri baziliáni Peter Parthenius Petrovič a Gabriel Kosovický. <strong>Kňazi východného obradu pôsobiaci na území, ktoré ovládala rodina Rákociovcov, na vyhlásení únie chýbali</strong>. Na Užhorodský hrad neprišiel ani mukačevský biskup Bazil Tarasovič. V oboch prípadoch možno predpokladať, že nešlo o ich slobodné rozhodnutie. Tak biskup, ako aj kňazi sa totiž obávali, že ak by pozvanie do Užhorodu prijali,<strong> upadli by do nemilosti kniežacej rodiny Rákociovcov</strong>. Z tohto dôvodu radšej ostali doma. Slávnostného aktu sa nezúčastnil ani ríšsky cisár, uhorský palatín, ostrihomský arcibiskup, pápežský legát či akýkoľvek iný predstaviteľ svetskej alebo cirkevnej moci, s výnimkou jágerského biskupa Juraja Jakušiča. Na Užhorodskom hrade<strong> nechýbala len svetská a cirkevná vrchnosť, ale aj vonkajšia pompéznosť, oslavy a davy veriacich</strong>, ktoré bývajú neodmysliteľnou súčasťou podobných udalostí.</p> <div class="wp-block-image"> <figure class="aligncenter"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/rsz_2016-08-24_obrazok_4.jpg" alt="Pápeža Inocenta X. (1644 – 1655) prehlásili za hlavu cirkvi" /><figcaption class="wp-element-caption">Pápeža Inocenta X. (1644 – 1655) prehlásili za hlavu cirkvi</figcaption></figure></div> <p>Samotný akt uzavretia únie bol <strong>dôstojný, prebehol hladko a bez akýchkoľvek problémov</strong>. Predchádzala mu slávnostná liturgia, slúžená v hradnej kaplnke Užhorodského hradu. Po jej skončení zložili konvertujúci pravoslávni kňazi<strong> slávnostnú prísahu do rúk biskupa</strong> Jakušiča. V nej verejne predniesli vyznanie viery a prehlásili, že veria všetkému, v čo katolícka cirkev veriť zaväzuje, že <strong>uznávajú pápeža Inocenta X. za hlavu cirkvi a že budú vo všetkom poslúchať a rešpektovať jeho aj jeho nástupcov</strong>. Keďže únia bola vyhlásená v Užhorode, vošla do dejín ako Užhorodská únia.</p> <div class="wp-block-image"> <figure class="aligncenter"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_151.jpg" alt="Autentický dokument z vyhlásenia Užhorodskej únie, datovaný na 24. apríl 1646" /><figcaption class="wp-element-caption">Autentický dokument z vyhlásenia Užhorodskej únie – datovaný na 24. apríl 1646</figcaption></figure></div> <p><strong>Vznik únie potvrdil v roku 1648 nový jágerský biskup Benedikt Kisdy</strong> spoločne so svojím generálnym vikárom a po nich aj uhorský primas a ostrihomský arcibiskup Juraj Lippay, ktorý tak učil 14. júna 1648. V septembri toho istého roku <strong>ratifikovala vyhlásenie Užhorodskej únie celouhorská synoda</strong> v Trnave, ktorej predsedal Juraj Lippay. Na synode boli prítomní aj pátri baziliáni Peter Parthenius Petrovič a Gabriel Kosovický. V roku 1651 <strong>potvrdil vznik únie Matej Tarnóci, ktorý zastával funkcie vacovského biskupa, ostrihomského vikára a spišského prepošta</strong>. Rím bol so vznikom únie po prvýkrát oboznámený v roku 1650, a to prostredníctvom reportu ostrihomského arcibiskupa a uhorského primasa Juraja Lippaya Kongregácii koncilu pri Svätej Stolici, v ktorom oznamoval, že ako <em>legatus natus Apostolicae Sedis per Hungariam </em>úniu prijal. <strong>Pápež Inocent X. sa o vzniku Užhorodskej únie dozvedel v roku 1651 prostredníctvom listu</strong>, v ktorom ho arcibiskup Juraj Lippay informoval o voľbe nového mukačevského biskupa a zároveň žiadal o jeho potvrdenie v úrade.</p> <h2 class="wp-block-heading"><strong>Po vyhlásení únie </strong></h2> <p>Neobvyklé okolnosti sprevádzajúce vyhlásenie a následné zdĺhavé potvrdzovanie Užhorodskej únie najvyššími cirkevnými predstaviteľmi a ustanovizňami v Uhorsku i v Ríme možno vysvetliť tým, že <strong>spočiatku sa jej nepripisoval väčší význam</strong>. Posudzovala sa len ako záležitosť medzi zemepánom a jeho poddanými. Význam a hodnota Užhorodskej únie vzrástla vtedy, keď sa začala <strong>úspešné šíriť aj na tých územiach, ktoré už neboli pod kontrolou magnátskej rodiny Drugetovcov</strong>, v ktorej réžii sa únia úspešne zrealizovala.</p> <div class="wp-block-image"> <figure class="aligncenter"><a href="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_16.jpg" data-slb-active="1" data-slb-asset="759920644" data-slb-internal="0"><img decoding="async" src="https://historylab.dennikn.sk//wp-content/uploads/2021/03/2016-08-24_obrazok_16.jpg" alt="Autentický dokument z vyhlásenia Užhorodskej únie, datovaný na 24. apríl 1646" /></a><figcaption class="wp-element-caption">Autentický dokument z vyhlásenia Užhorodskej únie – datovaný na 24. apríl 1646</figcaption></figure></div> <p>Necelých 15 rokov od zjednocovacieho aktu v Užhorode <strong>sa k únii pripojili všetci pravoslávni kňazi</strong> z Užskej, Spišskej, Šarišskej, Gemerskej, Turňanskej, Abovskej a severnej časti Zemplínskej župy. V roku 1664 po konverzii kňažnej Žofie Báthoryovej na katolícku vieru <strong>pristúpili k únii aj duchovní z Berehovskej, Ugočksej, Satmárskej, Sabolčskej a južnej časti Zemplínskej župy</strong>. Ako poslední prijali Užhorodskú úniu kňazi v Marmarošskej župe. Udialo sa tak po roku 1733 po smrti Dositeja Teodoroviča, posledného pravoslávneho mukačevského biskupa sídliaceho v tejto oblasti. <strong>V roku 1759 už v Mukačevskej diecéze prakticky nebolo oficiálne nezjednotených veriacich</strong>.</p> <p>* Použitý geografický názov Horné Uhorsko je potrebné chápať v historickom kontexte – práve vo vzťahu k rozoberanej Užhorodskej únii, ktorá existovala a mala opodstatnenie v rámci vtedajšieho Horného Uhorska, a so súčasnou geopolitickou situáciou v strednej Európe nesúvisí.</p> <p><strong>Použitá literatúra</strong></p> <ul class="wp-block-list"> <li><strong> </strong>Adam, J.: Pravoslávni, uniáti, gréckokatolíci v procese konfesionalizácie. In:  P. Kónya (ed.): Konfesionalizácia na Slovensku v 16. – 18. storočí. Prešov 2010, 192 – 207.</li> <li>Belejkanič, I.: Ortodoxia – pravoslávie v strednej Európe v 17. storočí. In: P. Kónya (ed.): Konfesionalizácia na Slovensku v 16. – 18. storočí. Prešov 2010, 183 – 191.</li> <li>Borza, P.: Kapitoly z dejín kresťanstva. Od reformácie po 20. storočie. Prešov 2011.</li> <li>Bugel, W.: Ekleziologie Užhorodské unie a jejích dědiců na pozadí doby. Olomouc 2003.</li> <li>Celevič, J.: Niekoľko slov o osídlení uhorskej Ukrajiny Rusínmi a o únii pravoslávnych uhorských Rusínov s Rímom. In: J. Celevič (ed.): Pravoslávny teologický zborník 18/3. Prešov 1995, 219 – 294.</li> <li>Haraksim, Ľ.: Ľudovít: Užhorodská únia a východné Slovensko. Historický časopis 42/2, 1997, 194 – 206.</li> <li>Horkaj, Š./Pružinský, Š.: Pravoslávna cirkev na Slovensku v 19. a 20. storočí. Prešov 1998.</li> <li>Lacko, M.: Užhorodská únia. Rím 1959.</li> <li>Lacko, M.: Z našej minulosti: Dokument o Užhorodskej únií. In: <em>Mária</em>, roč. 19/7-8, 1979, 19 – 20.</li> <li>Lenčiš, Š.: Drugetovci a ich vzťah ku katolíckej cirkvi. Ružomberok 2009.</li> <li>Lenčiš, Š.: Šľachtický rod Drugetovcov z Humenného. Humenné 2003.</li> <li>Novotný, J.: K 350. výročiu Užhorodskej únie. Viera a život 6/4, 1996, 328 – 342.</li> <li>Šturák, P.: 230 rokov od kanonického ustanovenia Mukačevského biskupstva. Theologos III/3, 2001, 58 – 62.</li> <li>Šturák, P.: Dejiny gréckokatolíckej cirkvi v Československu v rokoch 1945-1989. Prešov 2008.</li> <li>Šturák, P.: Prierez dejinami Gréckokatolíckej cirkvi na Slovensku. Prešov 2002.</li> <li>Šturák, P.: Užhorodská únia, príčiny – genéza a dôsledky. In: A. Knežová (ed.): K prameňu našej viery. Stropkov 2011, 24 – 31.</li> </ul> <p>Obrazová príloha: Grkatpo.sk, Uzhorod.info, <a href="https://www.wikipedia.org/" target="_blank" rel="noopener">Wikipenia.org</a></p>   <div class="molongui-clearfix"></div><div class="m-a-box " data-box-layout="slim" data-box-position="below" data-multiauthor="false" data-author-id="164" data-author-type="user" data-author-archived=""><div class="m-a-box-container"><div class="m-a-box-tab m-a-box-content m-a-box-profile" data-profile-layout="layout-1" data-author-ref="user-164" itemscope itemid="https://historylab.dennikn.sk/author/paeddr-thlic-anton-liska-ph-d/" itemtype="https://schema.org/Person"><div class="m-a-box-content-top"></div><div class="m-a-box-content-middle"><div class="m-a-box-item m-a-box-avatar" data-source="local"><a class="m-a-box-avatar-url" href="https://historylab.dennikn.sk/author/paeddr-thlic-anton-liska-ph-d/"><img decoding="async" width="150" height="150" src="https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-150x150.jpg" class="attachment-150x150 size-150x150" alt="Liska Anton - Užhorodská únia a gréckokatolíci v Hornom Uhorsku" itemprop="image" srcset="https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-150x150.jpg 150w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-70x70.jpg 70w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-80x80.jpg 80w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-585x585.jpg 585w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-220x220.jpg 220w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-300x300.jpg 300w, https://historylab.dennikn.sk/wp-content/uploads/2021/03/Liska-Anton-100x100.jpg 100w" sizes="(max-width: 150px) 100vw, 150px"></a></div><div class="m-a-box-item m-a-box-data"><div class="m-a-box-name m-a-box-title"><h5 itemprop="name"><a class="m-a-box-name-url " href="https://historylab.dennikn.sk/author/paeddr-thlic-anton-liska-ph-d/" itemprop="url"> PaedDr. ThLic. Anton Liška, Ph.D.</a></h5></div><div class="m-a-box-bio" itemprop="description"><p>Vyštudoval učiteľstvo dejepisu v kombinácii s náboženskou výchovou (katolíckou). V roku 2012 získal na Inštitúte histórie Filozofickej fakulty Prešovskej univerzity v Prešove titul PaedDr. v odbore didaktika dejepisu, v roku 2014 na Katedre historických vied Gréckokatolíckej teologickej fakulty Prešovskej univerzity v Prešove titul ThLic. v odbore katolícka teológia a v roku 2015 na Katedre historických vied Gréckokatolíckej teologickej fakulty Prešovskej univerzity v Prešove titul PhD. v odbore katolícka teológia. Od roku 2016 pôsobí ako odborný radca na Krajskom pamiatkovom úrade Prešov. Vo svojom výskume sa zaoberá dejinami a sakrálnou architektúrou gréckokatolíckej cirkvi na Slovensku, cholerovou epidémiou z roku 1831 a problematikou frontových a lazaretných vojnových cintorínov z prvej svetovej vojny na území severovýchodného Slovenska. Je autorom monografií Cholerová epidémia z roku 1831 a jej priebeh v Prešovskej eparchii (2012), Výpočet obetí cholerovej epidémie z roku 1831 vo farnostiach a dekanátoch Prešovskej eparchie (2013), spoluautorom monografie História a architektúra gréckokatolíckych murovaných chrámov tereziánskeho typu na Slovensku (2015) a spoluautorom vysokoškolského učebného textu Historický záujmový útvar v nižšom sekundárnom vzdelávaní : Hanušovský región (2012).</p></div></div></div><div class="m-a-box-content-bottom"></div></div></div></div> </div> <div class="sh-page-links"></div> <div class="post-tags-container"> <div class="post-tags"> <a class="post-tags-item post-tags-item-title"> Tagy </a> <a href="https://historylab.dennikn.sk/tag/cirkevne-dejiny/" class="post-tags-item"> #cirkevné dejiny </a> <a href="https://historylab.dennikn.sk/tag/slachta/" class="post-tags-item"> #šľachta </a> <a href="https://historylab.dennikn.sk/tag/uhorsko/" class="post-tags-item"> #Uhorsko </a> </div> <div class="sh-clear"></div> </div> </div> <div class="post-related-title post-slide-arrows-container"> <h2 class="post-single-title"> Mohlo by sa vám páčiť </h2> </div> <div class="post-related"> <div class="post-related-item"> <article id="post-5173" class="post-item post-5173 post type-post status-publish format-standard has-post-thumbnail hentry category-novovek tag-habsburgovci tag-habsburska-risa tag-novovek tag-slachta tag-vojenska-historia"> <div class="post-container"> <div class="post-thumbnail"> <div class="sh-ratio"> <div class="sh-ratio-container"> <div class="sh-ratio-content" style="background-image: url( https://historylab.dennikn.sk/wp-content/uploads/2021/03/2x5-420x265.jpg);"></div> </div> </div> <a href="https://historylab.dennikn.sk/novovek/rakociho-blesk-zivot-dobrodruha-ladislava-ockaja/" class="post-overlay"></a> <div class="post-categories-container"> <div class="post-categories"><a href="https://historylab.dennikn.sk/category/novovek/">Novovek</a></div> </div> </div> <div class="post-content-container"> <a href="https://historylab.dennikn.sk/novovek/rakociho-blesk-zivot-dobrodruha-ladislava-ockaja/" class="post-title"> <h4> Rákociho blesk – život dobrodruha Ladislava Očkaja <span class="post-read-later post-read-later-guest" href="#login-register" data-type="add" data-id="5173"><i class="fa fa-bookmark-o"></i></span> </h4> </a> <div class="post-meta"> <div class="post-meta-content"> <span class="post-auhor-date"> <span> <a href="https://historylab.dennikn.sk/author/mgr-eva-ondrusova/" class="post-author">Mgr. 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