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M . Poppi" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/195072790/57491199/93913186/s200_fabio.poppi.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Fabio I . M . Poppi</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://vgtu.academia.edu/">Vilnius Gediminas Technical University</a>, <a class="u-tcGrayDarker" href="https://vgtu.academia.edu/Departments/Creative_industries/Documents">Creative industries</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://ktfp.academia.edu/">University of Lodz, Poland</a>, <a class="u-tcGrayDarker" href="https://ktfp.academia.edu/Departments/Department_of_Pragmatics/Documents">Department of Pragmatics</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Fabio" data-follow-user-id="195072790" 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data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">8</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Dr. Fabio Indìo Massimo Poppi (BSC and MSC, Social Psychology, University of Trieste; MA, Sociocultural Linguistics, Goldsmiths College, University of London; PhD, Society, Language and Communication Studies, UEA) is Chief Research Fellow at Vilnius Tech (Lithuania) and Research Associate Professor at the University of Łódź (Poland). <br /><br />Characterized by an interdisciplinary background in critical discourse studies and qualitative social research, he works on the sociocultural dimensions of the identity, social interaction, deviant behavior, and Italian culture, often using a discourse analytical, narrative, and interactional fantasizing approach. <br /><br />Among the international journals where he has published are Information, Communication & Society, Journal of Pragmatics, Discourse, Context & Media, Journal of Language Aggression and Conflict, European Journal of Criminology, Deviant Behavior and Discourse & Communication. <br /><br />For further information, please visit: www.fabioimpoppi.com (website) or Researchgate.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="195072790" href="https://www.academia.edu/Documents/in/Discourse_Analysis"><div id="js-react-on-rails-context" style="display:none" 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href="#narrativesandsocialinteraction" role="tab" style="border: none;"><span>9</span> Narratives and social interaction</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>1</span> Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Narrative criminology" id="Narrative criminology"><h3 class="profile--tab_heading_container">Narrative criminology by Fabio I . M . Poppi</h3></div><div class="js-work-strip profile--work_container" data-work-id="122174349"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122174349/Abyssus_Abyssum_Invocat_Victim_Criminal_Dynamics_in_the_Construction_of_Successful_Criminal_Identities"><img alt="Research paper thumbnail of Abyssus Abyssum Invocat: Victim/Criminal Dynamics in the Construction of Successful Criminal Identities" class="work-thumbnail" src="https://attachments.academia-assets.com/116892850/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122174349/Abyssus_Abyssum_Invocat_Victim_Criminal_Dynamics_in_the_Construction_of_Successful_Criminal_Identities">Abyssus Abyssum Invocat: Victim/Criminal Dynamics in the Construction of Successful Criminal Identities</a></div><div class="wp-workCard_item"><span>Deviant Behavior</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study explores the interplay between victim and perpetrator identities in the construction o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study explores the interplay between victim and perpetrator identities in the construction of successful criminal personas. Through detailed interviews with individuals who transitioned from victims to perpetrators within criminal contexts, the research identifies three critical themes: "Influence, Charisma, and Respect," "Adaptive Leadership and Strategic Management," and "Morality and Power-Driven Relativism." The findings reveal that victim identity significantly contributes to the development of traits essential for criminal success, such as resilience and empathy, which enhance leadership and authority. Furthermore, the strategic manipulation of these identities allows criminals to navigate complex social dynamics and maintain control. The study emphasizes the importance of understanding the duality of victim and perpetrator identities in the broader discourse on criminal selfconception, highlighting the nuanced psychological and relational aspects that underpin successful criminal careers. This research extends existing theories on criminal success by incorporating the dynamics of victim identity, offering a more comprehensive framework for analyzing criminal behavior and identity formation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6641f8c1cbaceca7dbb9c7fc08ce8cf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116892850,"asset_id":122174349,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116892850/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122174349"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122174349"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122174349; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122174349]").text(description); $(".js-view-count[data-work-id=122174349]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122174349; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122174349']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122174349, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6641f8c1cbaceca7dbb9c7fc08ce8cf4" } } $('.js-work-strip[data-work-id=122174349]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122174349,"title":"Abyssus Abyssum Invocat: Victim/Criminal Dynamics in the Construction of Successful Criminal Identities","translated_title":"","metadata":{"doi":"10.1080/01639625.2024.2381070","abstract":"This study explores the interplay between victim and perpetrator identities in the construction of successful criminal personas. 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Through a detailed investigation of the case of Antonio, a member of Italian organized crime who also pursues a career as a tattoo artist abroad, it reveals the complex interactions between his criminal identity and his situational identities as a migrant and artist. Antonio's distinctive situation leads to diverse social and self-representations, as his criminal identity intertwines with his migrant and artistic identities, resulting in significant social actions that address real-world issues. Using narratives from a series of semi-structured interviews, this research offers insights into how criminal identity affects and molds Antonio's various identities, illuminating the complex mechanisms of identity interaction. It identifies crucial social actions—namely "belonging," "internalization," "creativity," and "rebellion"—enhancing our comprehension of identity dynamics and highlighting the critical influence of criminal identity within these processes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="662e040c7d88104bf863121b4a6dcc0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116593991,"asset_id":121796764,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116593991/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121796764"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121796764"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121796764; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121796764]").text(description); $(".js-view-count[data-work-id=121796764]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121796764; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121796764']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121796764, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "662e040c7d88104bf863121b4a6dcc0d" } } $('.js-work-strip[data-work-id=121796764]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121796764,"title":"Alter ego: The impact of criminal identity on situational identities within the narratives of an organized crime member","translated_title":"","metadata":{"doi":"10.1080/13504630.2024.2371355","abstract":"This study underscores the necessity of exploring criminal identities beyond mere associations with crime and deviance. 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It examines the evolution of storytelling styles, focusing on how the narrative selection process shapes a narrative, thereby revealing both the origins of narratives and their capacity to offer critical insights into the narrator's perspective. This research specifically investigates the change of how narratives about the same events or topics, as recounted by two different individuals, change over time in terms of their narrative construction. Focusing on crime narratives provided by two participants-a drug dealer and a gangmasterfirst in 2019 and again in 2023, the study demonstrates how these narratives not only evolve in structural complexity but also incorporate more sophisticated elements that highlight the narrators' agency, rationalize or justify their criminal actions, or depict complex criminal identities. The findings underscore the potent methodological contributions this approach can make to narrative criminology, offering new insights into criminal behavior and dynamics that might not be as apparent in single-time-point interviews. This approach thus enriches the broader narrative studies discourse by applying its techniques and insights to the unique challenges and structures of criminal narratives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4fb422cda8385d702f91d755258dc3da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115205747,"asset_id":119892674,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115205747/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119892674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119892674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119892674; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119892674]").text(description); $(".js-view-count[data-work-id=119892674]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119892674; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119892674']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 119892674, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4fb422cda8385d702f91d755258dc3da" } } $('.js-work-strip[data-work-id=119892674]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119892674,"title":"Modus narrandi sceleris: Temporal shift in the crafting style of crime narratives","translated_title":"","metadata":{"doi":"10.1075/ni.24007.pop","abstract":"This study contributes to a methodological debate within narrative studies, emerging from the specific context of narrative criminology. 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By analysing jo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: "We are professionals," "We provide a service, not bad people," and "We are victims of an unjust society." Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab46a472c827adc8bf2a92f353069c1c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112533477,"asset_id":116390237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112533477/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116390237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116390237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116390237; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116390237]").text(description); $(".js-view-count[data-work-id=116390237]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116390237; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116390237']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116390237, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ab46a472c827adc8bf2a92f353069c1c" } } $('.js-work-strip[data-work-id=116390237]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116390237,"title":"Identitas per Fabulam: Joint Fantasising in the Construction of Criminal Group Identities","translated_title":"","metadata":{"doi":"10.1007/s10612-024-09760-w","abstract":"We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: \"We are professionals,\" \"We provide a service, not bad people,\" and \"We are victims of an unjust society.\" Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.","ai_title_tag":"Joint Fantasising and the Formation of Criminal Identities","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Critical Criminology"},"translated_abstract":"We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: \"We are professionals,\" \"We provide a service, not bad people,\" and \"We are victims of an unjust society.\" Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.","internal_url":"https://www.academia.edu/116390237/Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities","translated_internal_url":"","created_at":"2024-03-18T07:46:57.599-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":41294666,"work_id":116390237,"tagging_user_id":195072790,"tagged_user_id":33203689,"co_author_invite_id":null,"email":"j***s@uab.edu","affiliation":"University of Alabama at Birmingham","display_order":1,"name":"Heith Copes","title":"Identitas per Fabulam: Joint Fantasising in the Construction of Criminal Group Identities"}],"downloadable_attachments":[{"id":112533477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112533477/thumbnails/1.jpg","file_name":"Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities.pdf","download_url":"https://www.academia.edu/attachments/112533477/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identitas_per_Fabulam_Joint_Fantasising.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112533477/Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities-libre.pdf?1710776262=\u0026response-content-disposition=attachment%3B+filename%3DIdentitas_per_Fabulam_Joint_Fantasising.pdf\u0026Expires=1733040601\u0026Signature=fZP1YwI40NbKbCY2uIjuQ-OQuJ3uFQ2JSLXC20nTPsUr4NNTBuQ6ZILdsDJI6T3t~Q8sX4~0r1joLoYjNqnzLExcO08Q96WPEeLZ5eFzYeSGQZQuU97bGPa7Ltfr4hGFIJj8jeq4vMzlD4wv9KI38qgSiBBeCptC-sHL4-qte9Z7ygreRvVLmMzqvSyzzYETJp2RibdbbumfQrLET6bR6DWIr063-~Oj~mjjIXan9dW7bkT0rpsdeIFCuqpk~R2OvYoISzeEDhQfqkH8lsBdagMKPEynqrLYkNBw0FwGivhHzcHXjIXfV9vjo2pM-HcZ6BbcO5PXs3ghMJjYkUJmBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Poppi","url":"https://vgtu.academia.edu/FabioPoppi"},"attachments":[{"id":112533477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112533477/thumbnails/1.jpg","file_name":"Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities.pdf","download_url":"https://www.academia.edu/attachments/112533477/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identitas_per_Fabulam_Joint_Fantasising.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112533477/Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities-libre.pdf?1710776262=\u0026response-content-disposition=attachment%3B+filename%3DIdentitas_per_Fabulam_Joint_Fantasising.pdf\u0026Expires=1733040601\u0026Signature=fZP1YwI40NbKbCY2uIjuQ-OQuJ3uFQ2JSLXC20nTPsUr4NNTBuQ6ZILdsDJI6T3t~Q8sX4~0r1joLoYjNqnzLExcO08Q96WPEeLZ5eFzYeSGQZQuU97bGPa7Ltfr4hGFIJj8jeq4vMzlD4wv9KI38qgSiBBeCptC-sHL4-qte9Z7ygreRvVLmMzqvSyzzYETJp2RibdbbumfQrLET6bR6DWIr063-~Oj~mjjIXan9dW7bkT0rpsdeIFCuqpk~R2OvYoISzeEDhQfqkH8lsBdagMKPEynqrLYkNBw0FwGivhHzcHXjIXfV9vjo2pM-HcZ6BbcO5PXs3ghMJjYkUJmBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108982493"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108982493/In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member"><img alt="Research paper thumbnail of In Dubio Pro Reo: The Impact of Certainty and Uncertainty on the Identities and Beliefs of an Organized Crime Member" class="work-thumbnail" src="https://attachments.academia-assets.com/107232552/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108982493/In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member">In Dubio Pro Reo: The Impact of Certainty and Uncertainty on the Identities and Beliefs of an Organized Crime Member</a></div><div class="wp-workCard_item"><span>Deviant Behavior</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. This study thus holds significant implications for comprehending how attitudes toward certainty and uncertainty influence identity and belief development in a world typified by both stability and change, and how a criminal identity might intersect with other identities based on the processing of these certainties and uncertainties.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae88302e00b186c9d555a6b2541c7f35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107232552,"asset_id":108982493,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107232552/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108982493"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108982493"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108982493; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108982493]").text(description); $(".js-view-count[data-work-id=108982493]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108982493; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108982493']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108982493, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae88302e00b186c9d555a6b2541c7f35" } } $('.js-work-strip[data-work-id=108982493]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108982493,"title":"In Dubio Pro Reo: The Impact of Certainty and Uncertainty on the Identities and Beliefs of an Organized Crime Member","translated_title":"","metadata":{"doi":"10.1080/01639625.2023.2273903","abstract":"This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. This study thus holds significant implications for comprehending how attitudes toward certainty and uncertainty influence identity and belief development in a world typified by both stability and change, and how a criminal identity might intersect with other identities based on the processing of these certainties and uncertainties.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Deviant Behavior"},"translated_abstract":"This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. This study thus holds significant implications for comprehending how attitudes toward certainty and uncertainty influence identity and belief development in a world typified by both stability and change, and how a criminal identity might intersect with other identities based on the processing of these certainties and uncertainties.","internal_url":"https://www.academia.edu/108982493/In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member","translated_internal_url":"","created_at":"2023-11-08T04:02:52.307-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":107232552,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/107232552/thumbnails/1.jpg","file_name":"In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member.pdf","download_url":"https://www.academia.edu/attachments/107232552/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_Dubio_Pro_Reo_The_Impact_of_Certainty.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/107232552/In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member-libre.pdf?1699445000=\u0026response-content-disposition=attachment%3B+filename%3DIn_Dubio_Pro_Reo_The_Impact_of_Certainty.pdf\u0026Expires=1733040601\u0026Signature=Yo6SnewPxYlA6pT9latP8zzTVPbQTaGWQAV2K7xlk36Tg-uKqPfnU~ZAdsydAC1dtGFm0IKbfMZwRAtyeGPqIGPQxIGnwK~T9uvcajxM-eg54~TWJs~IuhdotHNYc~Ot0Fh0pmH~E8PIsKlXW9LHqT4saNWVops2mspDj4rXiaahcBdQqhhhPCPz4INXHMfrnxDWn6HkKkwyf4itP6C6~ch2ZhC-7YWj4uIH4CdpJiTO1ZDAKZlAHd6MkOT9VF9jAgf9B9Um--H~IKJcNZ-XobNqIC~kR4BOqhVS4ODouu43ax8181rDlORblDR5tqcyE4diKtNz8Qh6tGSGu6Xq4A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_Dubio_Pro_Reo_The_Impact_of_Certainty_and_Uncertainty_on_the_Identities_and_Beliefs_of_an_Organized_Crime_Member","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Drawing insights from thirty-two interviews with college students and other young adults residing in a Mafia-influenced area, the study observes that the four inducements to crime-Negativity, Pleasure and Sensation Seeking, Conventional Efficacy and Perceived Social Support, and Environmental Sensitivity-also manifest as narratives that inspire or induce a resistance to an affiliation with organized crime. Nevertheless, the distinct nuances of narrative criminology and the unique characteristics of organized crime reveal additional influencing factors. Cultural and discursive narrative themes, such as Familism, Opportunities and Careerism, and Ambiguities and Contradictions, highlight the capacity of narrative criminology to unearth dimensions and interpretations often overlooked by more traditional methodologies. Given these considerations, this study represents the inaugural endeavor to integrate narrative criminology within a formal theory of crime resistance and susceptibility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4b5b1eefbacbc47646a5f16edaf30f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106447708,"asset_id":107920171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106447708/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107920171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107920171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107920171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107920171]").text(description); $(".js-view-count[data-work-id=107920171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107920171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107920171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107920171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4b5b1eefbacbc47646a5f16edaf30f0" } } $('.js-work-strip[data-work-id=107920171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107920171,"title":"Non serviam: Narrative dimensions of organized crime resistance and susceptibility","translated_title":"","metadata":{"doi":"10.1016/j.ijlcj.2023.100627","abstract":"This study delves into the narrative criminological facets of Agnew's (2016) four-factor theory on crime resistance and susceptibility, particularly within the realm of organized crime. Drawing insights from thirty-two interviews with college students and other young adults residing in a Mafia-influenced area, the study observes that the four inducements to crime-Negativity, Pleasure and Sensation Seeking, Conventional Efficacy and Perceived Social Support, and Environmental Sensitivity-also manifest as narratives that inspire or induce a resistance to an affiliation with organized crime. Nevertheless, the distinct nuances of narrative criminology and the unique characteristics of organized crime reveal additional influencing factors. Cultural and discursive narrative themes, such as Familism, Opportunities and Careerism, and Ambiguities and Contradictions, highlight the capacity of narrative criminology to unearth dimensions and interpretations often overlooked by more traditional methodologies. Given these considerations, this study represents the inaugural endeavor to integrate narrative criminology within a formal theory of crime resistance and susceptibility.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":" International Journal of Law, Crime and Justice"},"translated_abstract":"This study delves into the narrative criminological facets of Agnew's (2016) four-factor theory on crime resistance and susceptibility, particularly within the realm of organized crime. Drawing insights from thirty-two interviews with college students and other young adults residing in a Mafia-influenced area, the study observes that the four inducements to crime-Negativity, Pleasure and Sensation Seeking, Conventional Efficacy and Perceived Social Support, and Environmental Sensitivity-also manifest as narratives that inspire or induce a resistance to an affiliation with organized crime. Nevertheless, the distinct nuances of narrative criminology and the unique characteristics of organized crime reveal additional influencing factors. Cultural and discursive narrative themes, such as Familism, Opportunities and Careerism, and Ambiguities and Contradictions, highlight the capacity of narrative criminology to unearth dimensions and interpretations often overlooked by more traditional methodologies. Given these considerations, this study represents the inaugural endeavor to integrate narrative criminology within a formal theory of crime resistance and susceptibility.","internal_url":"https://www.academia.edu/107920171/Non_serviam_Narrative_dimensions_of_organized_crime_resistance_and_susceptibility","translated_internal_url":"","created_at":"2023-10-10T04:19:14.758-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":106447708,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106447708/thumbnails/1.jpg","file_name":"IJLCJ100627.pdf","download_url":"https://www.academia.edu/attachments/106447708/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Non_serviam_Narrative_dimensions_of_orga.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106447708/IJLCJ100627-libre.pdf?1696939003=\u0026response-content-disposition=attachment%3B+filename%3DNon_serviam_Narrative_dimensions_of_orga.pdf\u0026Expires=1733040601\u0026Signature=G6Os9PedHVfh9ZW2KgNuGAL1DYU-8UOaVNUdZb6Vahvl1LEfTsfIWGfnyrhQuuFRsmFYiX18ItEkCU7C4hsT1YwoK-JBr6bl2lwgUStRSF~p0wOg1Nsl3Uy3ZOwISn7~V7qwQKd-X4L2UI4AaL7f54~0qfQKBZ~NfAqqWmICQ9m6gfECLlEWCSrriwo9eXxOTDRRRjiUq5pI3tbtNGz97SfFN6k0Q~bsYWbOs0gg7bcv-9HkqMP3F~vfDdCunfMJwnCtoIZfuSznSu42WN0ZJx~aMTMnWz6IXsxwC6wm7RXnLk5VrYV-f3y~3QN0U7FiWpZTRti1SBmwNm8Wo1pO~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Non_serviam_Narrative_dimensions_of_organized_crime_resistance_and_susceptibility","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipa.academia.edu/SalvatoreDiPiazza">Salvatore Di Piazza</a></span></div><div class="wp-workCard_item"><span>Discourse, Context & Media</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article investigates how Cosa Nostra family discourse is characterized by a series of discurs...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article investigates how Cosa Nostra family discourse is characterized by a series of discursive strategies that give shape to specific ideological structures. By analysing a TV interview to the son of Bernardo Provenzano, boss of Cosa Nostra, it is possible to understand how the criminal values and practices are maintained and reproduced within the father–son relationship. Specifically, we show how the son justifies, legitimises or denies the criminal actions of his father. The ideology of Cosa Nostra seems to be based on the inter-generational cultural continuity of its members, on the family as main locus of adherence, reductionism of its mediatic image, amoralism as father–son relational constant and verticalism of the organisation as key framing device.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87320845c5e68e48a5de6b707433c00e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138016,"asset_id":49983121,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138016/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983121"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983121"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983121; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983121]").text(description); $(".js-view-count[data-work-id=49983121]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983121; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983121']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983121, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87320845c5e68e48a5de6b707433c00e" } } $('.js-work-strip[data-work-id=49983121]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983121,"title":"In nomine patris: Discursive strategies and ideology in the Cosa Nostra family discourse","translated_title":"","metadata":{"doi":"10.1016/j.dcm.2016.11.001","abstract":"The article investigates how Cosa Nostra family discourse is characterized by a series of discursive strategies that give shape to specific ideological structures. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipa.academia.edu/SalvatoreDiPiazza">Salvatore Di Piazza</a></span></div><div class="wp-workCard_item"><span>Critical Discourse Studies</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The discursive analysis of criminal organizations’ family dynamics and ideological devices may pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. In this article, we describe and analyze a specific set of discursive strategies and the thematic narratives emerging from a TV interview with Giuseppe Riina, a member of Cosa Nostra and the son of one of the most important mafia bosses. Our analyses demonstrate the existence of recurring ideological devices such as reductionism, amoralism, familism, verticalism, normalism, victimism and religious relativism. The results are discussed in light of previous research that examines how discursive strategies and narratives may represent powerful tools for understanding criminal organizations. Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="abbcc91e505c657410040322ec44e597" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138186,"asset_id":49983383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138186/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983383]").text(description); $(".js-view-count[data-work-id=49983383]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983383']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983383, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "abbcc91e505c657410040322ec44e597" } } $('.js-work-strip[data-work-id=49983383]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983383,"title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra","translated_title":"","metadata":{"doi":"10.1080/17405904.2018.1477685","abstract":"The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. 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Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Critical Discourse Studies"},"translated_abstract":"The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. In this article, we describe and analyze a specific set of discursive strategies and the thematic narratives emerging from a TV interview with Giuseppe Riina, a member of Cosa Nostra and the son of one of the most important mafia bosses. Our analyses demonstrate the existence of recurring ideological devices such as reductionism, amoralism, familism, verticalism, normalism, victimism and religious relativism. The results are discussed in light of previous research that examines how discursive strategies and narratives may represent powerful tools for understanding criminal organizations. Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.","internal_url":"https://www.academia.edu/49983383/Talis_pater_talis_filius_The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra","translated_internal_url":"","created_at":"2021-07-16T07:44:06.659-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707902,"work_id":49983383,"tagging_user_id":195072790,"tagged_user_id":1074409,"co_author_invite_id":null,"email":"g***a@gmail.com","affiliation":"Royal Holloway, University of London","display_order":1,"name":"Giovanni A Travaglino","title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra"},{"id":36707903,"work_id":49983383,"tagging_user_id":195072790,"tagged_user_id":380285,"co_author_invite_id":null,"email":"s***a@unipa.it","affiliation":"Università degli Studi di Palermo","display_order":2,"name":"Salvatore Di Piazza","title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra"}],"downloadable_attachments":[{"id":68138186,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138186/thumbnails/1.jpg","file_name":"Talis_pater_talis_filius.The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra.pdf","download_url":"https://www.academia.edu/attachments/68138186/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Talis_pater_talis_filius_The_role_of_dis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138186/Talis_pater_talis_filius.The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra-libre.pdf?1626468039=\u0026response-content-disposition=attachment%3B+filename%3DTalis_pater_talis_filius_The_role_of_dis.pdf\u0026Expires=1733031445\u0026Signature=Leb4TXGB40NdHYD4d6N8j0uHPCDaO0JG13zTZJpxGQXlZKHLg4G9uNWtYklfTPwxjQc~NNBSkYQQf0zLYm3vAJj5dhN7ecCadB1FmSvXhoC3tOxFJM4tOyeLpWBIcy2I9-eGW1fEoVcDSV2pKwE9Z7lF38BbYoE~ux~YzWOuYIt297kF2vyBw6jaUj6WuQA-pbHrcbQvYJ~mA9ZFHTu8VC5dBMYM9BZdJdi96hDvYobiCa5ln-K3ivuWSFQapd-DlTr9gVB~bXZ9fUf5JCukYsqOPSCRulhL3lfgL7zzrx8TtXo4TZ77qgmVkHBg5Jdzb4dhDFcXVIbfYBiXoxKGQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Talis_pater_talis_filius_The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4734e412d66c3ec82cd8889c87f656ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138015,"asset_id":49983125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138015/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983125]").text(description); $(".js-view-count[data-work-id=49983125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983125, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4734e412d66c3ec82cd8889c87f656ed" } } $('.js-work-strip[data-work-id=49983125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983125,"title":"In nomine Diaboli: The ideologies of organized crime","translated_title":"","metadata":{"doi":"10.1177/14773708211006642","abstract":"This article addresses the topic of ideologies underlying organized crime using interviews with individuals living in Mafia-affected territories. High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"European Journal of Criminology"},"translated_abstract":"This article addresses the topic of ideologies underlying organized crime using interviews with individuals living in Mafia-affected territories. High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.","internal_url":"https://www.academia.edu/49983125/In_nomine_Diaboli_The_ideologies_of_organized_crime","translated_internal_url":"","created_at":"2021-07-16T07:34:30.684-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707907,"work_id":49983125,"tagging_user_id":195072790,"tagged_user_id":28702250,"co_author_invite_id":null,"email":"a***5@gmail.com","affiliation":"Florida International University","display_order":1,"name":"Alfredo Ardila","title":"In nomine Diaboli: The ideologies of organized crime"}],"downloadable_attachments":[{"id":68138015,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138015/thumbnails/1.jpg","file_name":"In_nomine_Diaboli.The_ideologies_of_organized_crime.pdf","download_url":"https://www.academia.edu/attachments/68138015/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_nomine_Diaboli_The_ideologies_of_orga.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138015/In_nomine_Diaboli.The_ideologies_of_organized_crime-libre.pdf?1626446400=\u0026response-content-disposition=attachment%3B+filename%3DIn_nomine_Diaboli_The_ideologies_of_orga.pdf\u0026Expires=1733040601\u0026Signature=FdFLRAsU7AY7UwXm51ObgCze~m4NlYNHfpV9M-sPVpAskcBWtALOtptDaWqknzXHKR6BbELmc35JipO6uFd5xKSiFYIa08KEFaiJV6Gu6fwfnhpOKQx12DruEiTsxfF1FWOk7kYHRx9UE8fOaXreRcZF9WnYHorHmhkw5QgPhipggXrBKu-WvpbmcThRIwX~83Md-lRW7oqJUuHfjHJzOV8VwJ1tFZr6CxoXu8B3GzNLzrGFRGAsNAvOyIPfM5kyjhH~g23mOnFUJV~gpRqM5SIo9gKpuxC74ZHjFsZ23I2CSMHA01VvJqxuyK5N31Nn5CIuzgSWi2fusL73N58z5Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_nomine_Diaboli_The_ideologies_of_organized_crime","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Drawing on narrative criminology, this contribution explores how ambiguity is deployed in the stories of violence publicly told in a television interview by Mario Mariolini, a paraphiliac Italian killer sentenced for homicide. The analysis of the narratives, in tandem with the discursive strategies therein, demonstrates that ambiguity is strategically used for different purposes. As a result, we identify three central narratives, each displaying different ways of making instrumental use of ambiguity. In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="061b8447d615385ea0fc61848bd7cb06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138784,"asset_id":49984283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138784/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49984283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49984283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49984283; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49984283]").text(description); $(".js-view-count[data-work-id=49984283]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49984283; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49984283']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49984283, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "061b8447d615385ea0fc61848bd7cb06" } } $('.js-work-strip[data-work-id=49984283]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49984283,"title":"Odi et amo: Discursive strategies and ambiguity in the narratives of violence","translated_title":"","metadata":{"doi":"10.1177/1477370819886296","abstract":"Ambiguity plays a central role in how narratives about violence are told, but research has rarely taken into account the ambiguity used by criminals with complex motives. 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In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":" European Journal of Criminology"},"translated_abstract":"Ambiguity plays a central role in how narratives about violence are told, but research has rarely taken into account the ambiguity used by criminals with complex motives. Drawing on narrative criminology, this contribution explores how ambiguity is deployed in the stories of violence publicly told in a television interview by Mario Mariolini, a paraphiliac Italian killer sentenced for homicide. The analysis of the narratives, in tandem with the discursive strategies therein, demonstrates that ambiguity is strategically used for different purposes. As a result, we identify three central narratives, each displaying different ways of making instrumental use of ambiguity. In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.","internal_url":"https://www.academia.edu/49984283/Odi_et_amo_Discursive_strategies_and_ambiguity_in_the_narratives_of_violence","translated_internal_url":"","created_at":"2021-07-16T08:08:23.831-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40185754,"work_id":49984283,"tagging_user_id":195072790,"tagged_user_id":3309836,"co_author_invite_id":null,"email":"a***e@tin.it","affiliation":"University of Genoa","display_order":1,"name":"Alfredo Verde","title":"Odi et amo: Discursive strategies and ambiguity in the narratives of violence"}],"downloadable_attachments":[{"id":68138784,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138784/thumbnails/1.jpg","file_name":"Odi_et_amo.Discursive_strategies_and_ambiguity_in_the_narratives_of_violence.pdf","download_url":"https://www.academia.edu/attachments/68138784/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Odi_et_amo_Discursive_strategies_and_amb.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138784/Odi_et_amo.Discursive_strategies_and_ambiguity_in_the_narratives_of_violence-libre.pdf?1626453983=\u0026response-content-disposition=attachment%3B+filename%3DOdi_et_amo_Discursive_strategies_and_amb.pdf\u0026Expires=1733040601\u0026Signature=avA9F2LG~tKMN50CDKsXIlyU-Vz0PwDclxPd4h-LHBypK1NOwGOVwtAhj-XauUqJ3YNwaKnFTLStiWHeLp2yCkjJ08SIyXO2uB-rClEJ~0-cyQXWnwrIe85Q6BC~Kbkkfmd55OQrb2bbnfAmCR2bEu447zAmXOV3a8KO4oLqnBAK4kMaK53gkNw2LBJDKT6aauaWobPJ4xur3I8K7H7jvwO9Hd~bFDwFoG-ZCgXerzwVi2bhtTNX9XdSqPCE1SFVfBS3s2v5sbP3OmDeYUgg3qRbxUjLfErLE93ynLQYAHXYm6c5IXRLKEb2LNDIEG-tpOIcn7O1I7GOU7uy~ZHgww__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Odi_et_amo_Discursive_strategies_and_ambiguity_in_the_narratives_of_violence","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves "smart" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0aeae72692110123ba06b39631637aa0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78303531,"asset_id":67518583,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78303531/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67518583"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67518583"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67518583; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67518583]").text(description); $(".js-view-count[data-work-id=67518583]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67518583; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67518583']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67518583, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0aeae72692110123ba06b39631637aa0" } } $('.js-work-strip[data-work-id=67518583]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67518583,"title":"Ex Malo Bonum: Ambiguity in Stories of Organized Crime","translated_title":"","metadata":{"doi":"10.1080/01639625.2021.2019567","abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves \"smart\" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Deviant Behavior"},"translated_abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. 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M . Poppi</a></span></div><div class="wp-workCard_item"><span>Deviant Behavior</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves "smart" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97c00b3cdb1a5c6ecb893e5ea4d946c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82827026,"asset_id":74809901,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82827026/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74809901"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74809901"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74809901; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74809901]").text(description); $(".js-view-count[data-work-id=74809901]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74809901; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74809901']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74809901, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "97c00b3cdb1a5c6ecb893e5ea4d946c7" } } $('.js-work-strip[data-work-id=74809901]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74809901,"title":"Ex Malo Bonum: Ambiguity in Stories of Organized Crime","translated_title":"","metadata":{"doi":"10.1080/01639625.2021.2019567","abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. 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We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Deviant Behavior"},"translated_abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves \"smart\" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.","internal_url":"https://www.academia.edu/74809901/Ex_Malo_Bonum_Ambiguity_in_Stories_of_Organized_Crime","translated_internal_url":"","created_at":"2022-03-28T09:57:19.324-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":684789,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":37928458,"work_id":74809901,"tagging_user_id":684789,"tagged_user_id":195072790,"co_author_invite_id":null,"email":"f***i@me.com","affiliation":"Vilnius Gediminas Technical University","display_order":2,"name":"Fabio I . M . 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M . Poppi</h3></div><div class="js-work-strip profile--work_container" data-work-id="49981454"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour"><img alt="Research paper thumbnail of Ad libidinem: Forms of female sexualisation in RoastMe humour" class="work-thumbnail" src="https://attachments.academia-assets.com/68137088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour">Ad libidinem: Forms of female sexualisation in RoastMe humour</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reports the findings of a qualitative and quantitative study of seemingly aggressive...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="045b232ac8db98d3dd026c524a119f19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137088,"asset_id":49981454,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981454"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981454"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981454; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981454]").text(description); $(".js-view-count[data-work-id=49981454]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981454; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981454']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981454, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "045b232ac8db98d3dd026c524a119f19" } } $('.js-work-strip[data-work-id=49981454]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981454,"title":"Ad libidinem: Forms of female sexualisation in RoastMe humour","translated_title":"","metadata":{"doi":"10.1177/1363460720931338","abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","internal_url":"https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_internal_url":"","created_at":"2021-07-16T07:07:27.146-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707757,"work_id":49981454,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Ad libidinem: Forms of female sexualisation in RoastMe humour"}],"downloadable_attachments":[{"id":68137088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137088/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137088/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626468043=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=QGww5gm-frdLHO-qQZ2vp0JAV8zXiFOCexsYGoj~vOh5TnLGKFzRuB6xJ98J4oN0d1Bbw9QFxJ0F~d9Up0pdbnWCqNCSwupkqkUHIbgcJNV~zFcaIaaxbQ7-qY9ZWpln1LifY5u44-X7SBG~SLnEtY4OpSvulIK8zl3kqYP96iIJvK0H9ficviuMIjczzY47pmfifFUtwUDjSIgW~ImaQ~W0TAxF~tqpAM61YvSBGvYg4LNuuK6654lR~1ttxd-uijTEk8TMJlGCQSUJog8jYo7Xiw0dxhthFuk~k~z62-og0PGtkOV78YrPr1ebkJr-AzXrntFpi43qXossOI-05A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . M .","last_name":"Poppi","page_name":"FabioPoppi","domain_name":"vgtu","created_at":"2021-06-01T03:13:47.749-07:00","display_name":"Fabio I . M . Poppi","url":"https://vgtu.academia.edu/FabioPoppi"},"attachments":[{"id":68137088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137088/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137088/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626468043=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=QGww5gm-frdLHO-qQZ2vp0JAV8zXiFOCexsYGoj~vOh5TnLGKFzRuB6xJ98J4oN0d1Bbw9QFxJ0F~d9Up0pdbnWCqNCSwupkqkUHIbgcJNV~zFcaIaaxbQ7-qY9ZWpln1LifY5u44-X7SBG~SLnEtY4OpSvulIK8zl3kqYP96iIJvK0H9ficviuMIjczzY47pmfifFUtwUDjSIgW~ImaQ~W0TAxF~tqpAM61YvSBGvYg4LNuuK6654lR~1ttxd-uijTEk8TMJlGCQSUJog8jYo7Xiw0dxhthFuk~k~z62-og0PGtkOV78YrPr1ebkJr-AzXrntFpi43qXossOI-05A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":10471069,"url":"https://journals.sagepub.com/doi/full/10.1177/1363460720931338"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49981458"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter"><img alt="Research paper thumbnail of Arcana imperii: The power of humorous retorts to insults on Twitter" class="work-thumbnail" src="https://attachments.academia-assets.com/68137090/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter">Arcana imperii: The power of humorous retorts to insults on Twitter</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c630fd252a93ec14171c48ef1183ba5c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137090,"asset_id":49981458,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137090/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981458"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981458"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981458; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981458]").text(description); $(".js-view-count[data-work-id=49981458]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981458; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981458']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981458, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c630fd252a93ec14171c48ef1183ba5c" } } $('.js-work-strip[data-work-id=49981458]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981458,"title":"Arcana imperii: The power of humorous retorts to insults on Twitter","translated_title":"","metadata":{"abstract":"This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.","ai_title_tag":"Power of Humorous Retorts to Insults on Twitter","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.","internal_url":"https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter","translated_internal_url":"","created_at":"2021-07-16T07:07:27.200-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707777,"work_id":49981458,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Arcana imperii: The power of humorous retorts to insults on Twitter"},{"id":40324245,"work_id":49981458,"tagging_user_id":195072790,"tagged_user_id":135272323,"co_author_invite_id":null,"email":"m***l@gmail.com","display_order":4194304,"name":"Marta Joan","title":"Arcana imperii: The power of humorous retorts to insults on Twitter"}],"downloadable_attachments":[{"id":68137090,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137090/thumbnails/1.jpg","file_name":"Arcana_imperii.The_power_of_humorous_retorts_to_insults_on_Twitter.pdf","download_url":"https://www.academia.edu/attachments/68137090/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Arcana_imperii_The_power_of_humorous_ret.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137090/Arcana_imperii.The_power_of_humorous_retorts_to_insults_on_Twitter-libre.pdf?1626468063=\u0026response-content-disposition=attachment%3B+filename%3DArcana_imperii_The_power_of_humorous_ret.pdf\u0026Expires=1733040601\u0026Signature=V-XD~RMJRUdMWH5Nzj7W~o80lqCgIq6uX2dNNSrcaFeqYjQJaNjxQa5vJBDd-xZsL5d43Ij9LDaDDXX7VWlCyTWdUxHbhQ5dQetdr71UPzFhUBz6-~J8U-OQwMQ~xodGHC3fp4BAAxwJ875Kw0HD7EJ4hw0eQva4TdNXcFd6LpA6K9GxW9orr6qDKw-vdLP~fvuJSr13W8W9RVg6H9hl5M94tMIhzCRivYV1CPKCp2bKm4GBjDWXoavP~iNQ77IPhpOrExEME58LtaVrAv4SoI3PFUzwCJ87XByxaSirtzw13Aa7rvbJRiWGgMtZZftqIGytr5CEwGZIqB6Tgkvztg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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The focus of attention is political humour on the r/HongKong subreddit, specifically the posts pertinent to the ongoing boycott movement of multiple companies consequent upon their actions in response to the 2019 protests in Hong Kong. Apart from presenting the multimodal characteristics of the creative digital data through the lens of Multimodal Critical Discourse Analysis, the central aim is to discuss the functions of users’ political humour online, offering various socio-pragmatic conclusions about the polyvocal participatory practice at hand. It is argued that this digital humour resides solely in the attention-grabbing form, with the otherwise serious posts performing informative and persuasive functions as they convey community members’ socio-political critique. While disparaging the ‘butts’, online users do bonding through collectively expressing their political dissent (which also gives them psychological relief) and sharing subversive ideologies. The humorous items inform and warn potential punters and tacitly call for a boycott of the companies that bow to the regime, all in an act of solidarity with Hong Kong protesters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f947e46fc88f283640663d9c9e1eaacc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137089,"asset_id":49981459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137089/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981459]").text(description); $(".js-view-count[data-work-id=49981459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981459, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f947e46fc88f283640663d9c9e1eaacc" } } $('.js-work-strip[data-work-id=49981459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981459,"title":"Caveat emptor: boycott through digital humour on the wave of the 2019 Hong Kong protests","translated_title":"","metadata":{"doi":"10.1080/1369118X.2020.1757134","abstract":"This paper addresses the topic of social media users’ polyvocal political activism facilitated by participatory culture and expressed through multimodal digital humour (including humorous memes) in the context of a threat of a regime. The focus of attention is political humour on the r/HongKong subreddit, specifically the posts pertinent to the ongoing boycott movement of multiple companies consequent upon their actions in response to the 2019 protests in Hong Kong. Apart from presenting the multimodal characteristics of the creative digital data through the lens of Multimodal Critical Discourse Analysis, the central aim is to discuss the functions of users’ political humour online, offering various socio-pragmatic conclusions about the polyvocal participatory practice at hand. It is argued that this digital humour resides solely in the attention-grabbing form, with the otherwise serious posts performing informative and persuasive functions as they convey community members’ socio-political critique. While disparaging the ‘butts’, online users do bonding through collectively expressing their political dissent (which also gives them psychological relief) and sharing subversive ideologies. The humorous items inform and warn potential punters and tacitly call for a boycott of the companies that bow to the regime, all in an act of solidarity with Hong Kong protesters.\n\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Information, Communication \u0026 Society "},"translated_abstract":"This paper addresses the topic of social media users’ polyvocal political activism facilitated by participatory culture and expressed through multimodal digital humour (including humorous memes) in the context of a threat of a regime. The focus of attention is political humour on the r/HongKong subreddit, specifically the posts pertinent to the ongoing boycott movement of multiple companies consequent upon their actions in response to the 2019 protests in Hong Kong. Apart from presenting the multimodal characteristics of the creative digital data through the lens of Multimodal Critical Discourse Analysis, the central aim is to discuss the functions of users’ political humour online, offering various socio-pragmatic conclusions about the polyvocal participatory practice at hand. It is argued that this digital humour resides solely in the attention-grabbing form, with the otherwise serious posts performing informative and persuasive functions as they convey community members’ socio-political critique. While disparaging the ‘butts’, online users do bonding through collectively expressing their political dissent (which also gives them psychological relief) and sharing subversive ideologies. The humorous items inform and warn potential punters and tacitly call for a boycott of the companies that bow to the regime, all in an act of solidarity with Hong Kong protesters.\n\n","internal_url":"https://www.academia.edu/49981459/Caveat_emptor_boycott_through_digital_humour_on_the_wave_of_the_2019_Hong_Kong_protests","translated_internal_url":"","created_at":"2021-07-16T07:07:27.213-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707920,"work_id":49981459,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Caveat emptor: boycott through digital humour on the wave of the 2019 Hong Kong protests"}],"downloadable_attachments":[{"id":68137089,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137089/thumbnails/1.jpg","file_name":"Caveat_emptor.Boycott_through_digital_humour_on_the_wave_of_the_2019_Hong_Kong_protests.pdf","download_url":"https://www.academia.edu/attachments/68137089/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Caveat_emptor_boycott_through_digital_hu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137089/Caveat_emptor.Boycott_through_digital_humour_on_the_wave_of_the_2019_Hong_Kong_protests-libre.pdf?1626468044=\u0026response-content-disposition=attachment%3B+filename%3DCaveat_emptor_boycott_through_digital_hu.pdf\u0026Expires=1733040601\u0026Signature=Q7rUV8iCb2T~VzC0RvdFKL8bjl-~8UZL5pQ4ptzqBAq6Nau4YPQZy4Eb4KKAJX4xMlODwfLPBJk3Tuoe1IOXeyesj5yJpWL2VNayH4Eun9nfiOAOoeZj3-VQETroG1KtQnrldV1oQue8xaBmS39wZ6FDsYM5rajzZuDAO8jDiSYR6nVWDug2TC7b7p5v8388ByupN5ilFR7YQRZ8rYMUsMwvm9HSOsOb6K6jSuJZ-Wn-EYEYQXfPSVIP2c3W8td1IaDj0ECknuPFYqkSxzbCpCIMm8-l5pR4zhc9jKVFOUosmp0F1IZeIJI4mp~UejoKe0I1eUXpW0Uabz2JaavOqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Caveat_emptor_boycott_through_digital_humour_on_the_wave_of_the_2019_Hong_Kong_protests","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc40a393af9b7e8c6bd9e482f61bc403" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137867,"asset_id":49982916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137867/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49982916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49982916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49982916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49982916]").text(description); $(".js-view-count[data-work-id=49982916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49982916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49982916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49982916, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc40a393af9b7e8c6bd9e482f61bc403" } } $('.js-work-strip[data-work-id=49982916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49982916,"title":"Ad libidinem: Forms of female sexualisation in RoastMe humour","translated_title":"","metadata":{"doi":"10.1177/1363460720931338","abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","internal_url":"https://www.academia.edu/49982916/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_internal_url":"","created_at":"2021-07-16T07:28:42.577-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707765,"work_id":49982916,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Ad libidinem: Forms of female sexualisation in RoastMe humour"}],"downloadable_attachments":[{"id":68137867,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137867/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137867/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137867/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626446409=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=Dgs0H4S1PktkbK3-ar5qoHFU8Cr1BN2bJPzRm06rzDbLXFcO0WjG9cvr2FM2CnoqLh3m~gflUFx--pemP7VxEcmwqApr06IXiv7KyCY3stM7KFMacAem-9v3B7NcBIY1NH4zzVkr4NGR6lHsrIw-Z9n0QiqL~ln-7o3eZsrnR6FcwobV08CfR6TXKflZLWDMTNeFEAyILUEgvyMoY1J6QvR5duTyWnEg7LuE3GzNpWreVixNx0MW-cZc~3vAqdSKc3Urj20kdyTQy5NfQHRMbprvqY6t3BapvWrV4kD0yNXUDppqp6h4-m2wyK48LafIAc1Hz0anA71-ECuEzl631g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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The analysis focuses on the linguistic forms and socio-pragmatic functions of this dark humour in the wake of the tragedy. We argue that the creative humorous posts are meant to communicate Internet users’ ideologies conceptualised as their true beliefs about the sociopolitical situation and that they are oriented primarily towards criticising terrorism-related themes, notably: inept security enforcement, radical Islam, political and public reactions and integration policies. The humour in the Italian posts is used as a means of displaying Internet users’ wit and attracting other users’ attention.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cac87dca900c3ea233652e056aa70890" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138017,"asset_id":49983124,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138017/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983124"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983124"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983124; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983124]").text(description); $(".js-view-count[data-work-id=49983124]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983124; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983124']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983124, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cac87dca900c3ea233652e056aa70890" } } $('.js-work-strip[data-work-id=49983124]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983124,"title":"In tragoedia risus: Analysis of dark humour in post-terrorist attack discourse","translated_title":"","metadata":{"doi":"10.1177/1750481318757777","abstract":"In this article, we examine dark humour in Internet posts commenting on an online Italian newspaper report published by Il Fatto Quotidiano and devoted to the 2016 terrorist attack in Nice. The analysis focuses on the linguistic forms and socio-pragmatic functions of this dark humour in the wake of the tragedy. We argue that the creative humorous posts are meant to communicate Internet users’ ideologies conceptualised as their true beliefs about the sociopolitical situation and that they are oriented primarily towards criticising terrorism-related themes, notably: inept security enforcement, radical Islam, political and public reactions and integration policies. The humour in the Italian posts is used as a means of displaying Internet users’ wit and attracting other users’ attention.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":" Discourse \u0026 Communication"},"translated_abstract":"In this article, we examine dark humour in Internet posts commenting on an online Italian newspaper report published by Il Fatto Quotidiano and devoted to the 2016 terrorist attack in Nice. The analysis focuses on the linguistic forms and socio-pragmatic functions of this dark humour in the wake of the tragedy. We argue that the creative humorous posts are meant to communicate Internet users’ ideologies conceptualised as their true beliefs about the sociopolitical situation and that they are oriented primarily towards criticising terrorism-related themes, notably: inept security enforcement, radical Islam, political and public reactions and integration policies. The humour in the Italian posts is used as a means of displaying Internet users’ wit and attracting other users’ attention.","internal_url":"https://www.academia.edu/49983124/In_tragoedia_risus_Analysis_of_dark_humour_in_post_terrorist_attack_discourse","translated_internal_url":"","created_at":"2021-07-16T07:34:30.674-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40324244,"work_id":49983124,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":0,"name":"Marta Dynel","title":"In tragoedia risus: Analysis of dark humour in post-terrorist attack discourse"}],"downloadable_attachments":[{"id":68138017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138017/thumbnails/1.jpg","file_name":"In_tragoedia_risus.Analysis_of_dark_humour_in_post_terrorist_attack_discourse.pdf","download_url":"https://www.academia.edu/attachments/68138017/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_tragoedia_risus_Analysis_of_dark_humo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138017/In_tragoedia_risus.Analysis_of_dark_humour_in_post_terrorist_attack_discourse-libre.pdf?1626446399=\u0026response-content-disposition=attachment%3B+filename%3DIn_tragoedia_risus_Analysis_of_dark_humo.pdf\u0026Expires=1733040601\u0026Signature=fkSAuB1gpZitOEZ~seWSms2Z4e8HZojw~X5ogawMlSZoleivAoeugTIh4IN5GPipB5Vq22zH122kgn2~hr1H6dPHPnaFnL83vQKu-v~bHEUl6u7BtgC--~i~kVdGYGPOv0VBzt0D6WDPLAl765RmMagkOSSWi1GjhqDwNfrPFfJcSWFyhe8VrF6Gq4ODbtkkMm8SpyJAEAqA0mB0dkvwBX55~g-HAtELnEf5d52uBtEAvHqOs31IkqmjmA8bda8Bl6SYgMJASgg~I1sU-ieFp8DBAZVwlbs6WbkCQeowJg7eaYOXGzgxVVySq-dcSjxj1KNn9uJ3OzU4J3UdFP4isA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_tragoedia_risus_Analysis_of_dark_humour_in_post_terrorist_attack_discourse","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . M .","last_name":"Poppi","page_name":"FabioPoppi","domain_name":"vgtu","created_at":"2021-06-01T03:13:47.749-07:00","display_name":"Fabio I . M . 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First, RoastMe is characterized from the emic (user) perspective and conceptualized in the light of humor theory (superiority and incongruity approaches). RoastMe consists in some users' posting pictures of themselves with a view to being roasted, i. e. pelted with jocular insults, by other online community members. Albeit a type of disparagement humor, RoastMe is an innocuous humorous activity enclosed within a humorous frame; it is a form of affiliative humor based on users' unbounded creativity. Second, this paper reports the findings of a quantitative study on the predominant types of targets/roastees depending on their (lack of) salient features, as well as the source and nature of the jocularly disparaged referents in roasting comments, i. e. the central features that roasters make harmless fun of most often, relative to the different categories of roastees. Roasting (v.)-To humorously mock or humiliate someone with a welltimed joke, diss or comeback.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ed2ad5053bffa213b3a4ddaeabaa67c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141762,"asset_id":49989094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141762/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989094]").text(description); $(".js-view-count[data-work-id=49989094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989094, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ed2ad5053bffa213b3a4ddaeabaa67c" } } $('.js-work-strip[data-work-id=49989094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989094,"title":"Quid rides?: Targets and referents of RoastMe insults","translated_title":"","metadata":{"doi":"10.1515/humor-2019-0070","abstract":"This article offers a qualitative and quantitative socio-cultural examination of RoastMe, a peculiar humorous practice deployed on Reddit and reposted on various social media. 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Taking into account the emic perspective of the RoastMe community of practice (as opposed to recurrent etic "cyberbullying" metapragmatic evaluations), RoastMe is conceptualised as an online humorous activity which, similar to the traditional roast (including the celebrity roast genre), is centred on ritual insults addressed to the target who has agreed to be roasted for the sake of humour. RoastMe is enclosed within a humorous frame (regardless of whether or not insults are truthful, i.e. communicate roasters' true beliefs) and thrives on its community members' unbounded creativity. Roasting comments can also be seen as mock impoliteness, constituting utterances that display overtly pretended face-threat, while being oriented towards amusement and solidaritybuilding among anonymous users. However, even though the online community of practice conceives RoastMe as an innocuous activity, the possibility of roastees' taking, while not necessarily claiming, offence cannot be ruled out.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="701bce159b8e65e4a47acf69a6aa7982" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141799,"asset_id":49989143,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141799/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989143"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989143"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989143; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989143]").text(description); $(".js-view-count[data-work-id=49989143]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989143; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989143']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989143, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "701bce159b8e65e4a47acf69a6aa7982" } } $('.js-work-strip[data-work-id=49989143]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989143,"title":"Risum teneatis, amici?: The socio-pragmatics of RoastMe humour","translated_title":"","metadata":{"doi":"10.1016/j.pragma.2018.10.010","abstract":"This paper gives the first academic description of RoastMe e a prevalent, but hitherto unexplored, humorous practice formed on Reddit and re-posted on various social media, notably Imgur e in the light of the relevant socio-pragmatic literature on humour and (im) politeness. 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Through detailed interviews with individuals who transitioned from victims to perpetrators within criminal contexts, the research identifies three critical themes: "Influence, Charisma, and Respect," "Adaptive Leadership and Strategic Management," and "Morality and Power-Driven Relativism." The findings reveal that victim identity significantly contributes to the development of traits essential for criminal success, such as resilience and empathy, which enhance leadership and authority. Furthermore, the strategic manipulation of these identities allows criminals to navigate complex social dynamics and maintain control. The study emphasizes the importance of understanding the duality of victim and perpetrator identities in the broader discourse on criminal selfconception, highlighting the nuanced psychological and relational aspects that underpin successful criminal careers. This research extends existing theories on criminal success by incorporating the dynamics of victim identity, offering a more comprehensive framework for analyzing criminal behavior and identity formation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6641f8c1cbaceca7dbb9c7fc08ce8cf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116892850,"asset_id":122174349,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116892850/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122174349"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122174349"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122174349; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122174349]").text(description); $(".js-view-count[data-work-id=122174349]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122174349; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122174349']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122174349, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6641f8c1cbaceca7dbb9c7fc08ce8cf4" } } $('.js-work-strip[data-work-id=122174349]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122174349,"title":"Abyssus Abyssum Invocat: Victim/Criminal Dynamics in the Construction of Successful Criminal Identities","translated_title":"","metadata":{"doi":"10.1080/01639625.2024.2381070","abstract":"This study explores the interplay between victim and perpetrator identities in the construction of successful criminal personas. 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Through a detailed investigation of the case of Antonio, a member of Italian organized crime who also pursues a career as a tattoo artist abroad, it reveals the complex interactions between his criminal identity and his situational identities as a migrant and artist. Antonio's distinctive situation leads to diverse social and self-representations, as his criminal identity intertwines with his migrant and artistic identities, resulting in significant social actions that address real-world issues. Using narratives from a series of semi-structured interviews, this research offers insights into how criminal identity affects and molds Antonio's various identities, illuminating the complex mechanisms of identity interaction. It identifies crucial social actions—namely "belonging," "internalization," "creativity," and "rebellion"—enhancing our comprehension of identity dynamics and highlighting the critical influence of criminal identity within these processes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="662e040c7d88104bf863121b4a6dcc0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116593991,"asset_id":121796764,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116593991/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121796764"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121796764"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121796764; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121796764]").text(description); $(".js-view-count[data-work-id=121796764]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121796764; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121796764']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121796764, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "662e040c7d88104bf863121b4a6dcc0d" } } $('.js-work-strip[data-work-id=121796764]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121796764,"title":"Alter ego: The impact of criminal identity on situational identities within the narratives of an organized crime member","translated_title":"","metadata":{"doi":"10.1080/13504630.2024.2371355","abstract":"This study underscores the necessity of exploring criminal identities beyond mere associations with crime and deviance. 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It examines the evolution of storytelling styles, focusing on how the narrative selection process shapes a narrative, thereby revealing both the origins of narratives and their capacity to offer critical insights into the narrator's perspective. This research specifically investigates the change of how narratives about the same events or topics, as recounted by two different individuals, change over time in terms of their narrative construction. Focusing on crime narratives provided by two participants-a drug dealer and a gangmasterfirst in 2019 and again in 2023, the study demonstrates how these narratives not only evolve in structural complexity but also incorporate more sophisticated elements that highlight the narrators' agency, rationalize or justify their criminal actions, or depict complex criminal identities. The findings underscore the potent methodological contributions this approach can make to narrative criminology, offering new insights into criminal behavior and dynamics that might not be as apparent in single-time-point interviews. 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The findings underscore the potent methodological contributions this approach can make to narrative criminology, offering new insights into criminal behavior and dynamics that might not be as apparent in single-time-point interviews. This approach thus enriches the broader narrative studies discourse by applying its techniques and insights to the unique challenges and structures of criminal narratives.","ai_title_tag":"Evolving Styles in Crime Narratives: A Temporal Analysis","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Narrative Inquiry"},"translated_abstract":"This study contributes to a methodological debate within narrative studies, emerging from the specific context of narrative criminology. It examines the evolution of storytelling styles, focusing on how the narrative selection process shapes a narrative, thereby revealing both the origins of narratives and their capacity to offer critical insights into the narrator's perspective. 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This approach thus enriches the broader narrative studies discourse by applying its techniques and insights to the unique challenges and structures of criminal narratives.","internal_url":"https://www.academia.edu/119892674/Modus_narrandi_sceleris_Temporal_shift_in_the_crafting_style_of_crime_narratives","translated_internal_url":"","created_at":"2024-05-23T13:43:09.896-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":115205747,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115205747/thumbnails/1.jpg","file_name":"ni.24007.pop.pdf","download_url":"https://www.academia.edu/attachments/115205747/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Modus_narrandi_sceleris_Temporal_shift_i.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115205747/ni.24007.pop-libre.pdf?1716499269=\u0026response-content-disposition=attachment%3B+filename%3DModus_narrandi_sceleris_Temporal_shift_i.pdf\u0026Expires=1733040601\u0026Signature=T8eoGu27ihMp1Nzgi8u0ldcrtqi3MpMjFotmdOW72aapgmNM6D7iIu264SV112ESVZK3c7hwVdFYlc90-q1Yk68qe~4-uLsgWRPNepqd9AiFGb~YZUX04zJN5Tz4wkSy9XSIWsAqQsyT431bELf0zxnoc7uqgPzpIFJPscm6Zk6tD2-l1qKp9UzBSNMBD1AN8fKFzwcZDTCI3R4-5erH4klKGteIsVlxnyUIbQMXH6r1SW-Wf7K3yzwoZNGkJYYWfZ3YRWRB3FmBbJfGMRLo6~9QYJAnLtCvwKJz8YAAeA4VAg~HSnOlFor4boNMfHcUGUpV1qXpNBoOOH5C4Ixi5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Modus_narrandi_sceleris_Temporal_shift_in_the_crafting_style_of_crime_narratives","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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By analysing jo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: "We are professionals," "We provide a service, not bad people," and "We are victims of an unjust society." Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab46a472c827adc8bf2a92f353069c1c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112533477,"asset_id":116390237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112533477/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116390237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116390237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116390237; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116390237]").text(description); $(".js-view-count[data-work-id=116390237]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116390237; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116390237']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116390237, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ab46a472c827adc8bf2a92f353069c1c" } } $('.js-work-strip[data-work-id=116390237]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116390237,"title":"Identitas per Fabulam: Joint Fantasising in the Construction of Criminal Group Identities","translated_title":"","metadata":{"doi":"10.1007/s10612-024-09760-w","abstract":"We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: \"We are professionals,\" \"We provide a service, not bad people,\" and \"We are victims of an unjust society.\" Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.","ai_title_tag":"Joint Fantasising and the Formation of Criminal Identities","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Critical Criminology"},"translated_abstract":"We investigate the role of joint fantasising in constructing criminal identities. By analysing joint fantasies that emerge from interactions among four men who comprise a motor vehicle theft group, we identify three dimensions of identity: \"We are professionals,\" \"We provide a service, not bad people,\" and \"We are victims of an unjust society.\" Joint fantasising shaped participants' collective self-perception and interpretations of their criminal activities in a broader social context. This study contributes to understanding the interplay between narratives, identity, and criminality. It highlights the significance of collaborative construction of imaginary scenarios in shaping criminal group identities and challenges conventional notions of criminal identity formation. This research highlights the value of joint fantasising for group identity construction and enriches our understanding of the interactive processes involved in criminal identity formation.","internal_url":"https://www.academia.edu/116390237/Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities","translated_internal_url":"","created_at":"2024-03-18T07:46:57.599-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":41294666,"work_id":116390237,"tagging_user_id":195072790,"tagged_user_id":33203689,"co_author_invite_id":null,"email":"j***s@uab.edu","affiliation":"University of Alabama at Birmingham","display_order":1,"name":"Heith Copes","title":"Identitas per Fabulam: Joint Fantasising in the Construction of Criminal Group Identities"}],"downloadable_attachments":[{"id":112533477,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112533477/thumbnails/1.jpg","file_name":"Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities.pdf","download_url":"https://www.academia.edu/attachments/112533477/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identitas_per_Fabulam_Joint_Fantasising.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112533477/Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities-libre.pdf?1710776262=\u0026response-content-disposition=attachment%3B+filename%3DIdentitas_per_Fabulam_Joint_Fantasising.pdf\u0026Expires=1733040601\u0026Signature=fZP1YwI40NbKbCY2uIjuQ-OQuJ3uFQ2JSLXC20nTPsUr4NNTBuQ6ZILdsDJI6T3t~Q8sX4~0r1joLoYjNqnzLExcO08Q96WPEeLZ5eFzYeSGQZQuU97bGPa7Ltfr4hGFIJj8jeq4vMzlD4wv9KI38qgSiBBeCptC-sHL4-qte9Z7ygreRvVLmMzqvSyzzYETJp2RibdbbumfQrLET6bR6DWIr063-~Oj~mjjIXan9dW7bkT0rpsdeIFCuqpk~R2OvYoISzeEDhQfqkH8lsBdagMKPEynqrLYkNBw0FwGivhHzcHXjIXfV9vjo2pM-HcZ6BbcO5PXs3ghMJjYkUJmBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identitas_per_Fabulam_Joint_Fantasising_in_the_Construction_of_Criminal_Group_Identities","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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While ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. This study thus holds significant implications for comprehending how attitudes toward certainty and uncertainty influence identity and belief development in a world typified by both stability and change, and how a criminal identity might intersect with other identities based on the processing of these certainties and uncertainties.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae88302e00b186c9d555a6b2541c7f35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107232552,"asset_id":108982493,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107232552/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108982493"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108982493"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108982493; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108982493]").text(description); $(".js-view-count[data-work-id=108982493]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108982493; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108982493']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108982493, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae88302e00b186c9d555a6b2541c7f35" } } $('.js-work-strip[data-work-id=108982493]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108982493,"title":"In Dubio Pro Reo: The Impact of Certainty and Uncertainty on the Identities and Beliefs of an Organized Crime Member","translated_title":"","metadata":{"doi":"10.1080/01639625.2023.2273903","abstract":"This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. This study thus holds significant implications for comprehending how attitudes toward certainty and uncertainty influence identity and belief development in a world typified by both stability and change, and how a criminal identity might intersect with other identities based on the processing of these certainties and uncertainties.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Deviant Behavior"},"translated_abstract":"This study scrutinizes the influence of certainty and uncertainty on identity and beliefs. While certainty is often perceived as positive and uncertainty as negative for an individual, this research reveals that they can operate in more nuanced ways. The focus here is understanding their effects on individuals with interconnected yet conflicting identities and beliefs. Through a case study of Antonio-a member of organized crime who also embraces identities as an artist and a migrant-narratives emerge that illustrate how these forces act upon him. Rather than merely describing how certainty and uncertainty shape involvement in organized crime, the study highlights the complexities they introduce to an individual's various identities and beliefs systems, and reveals their alignment with specific contextual and communicative needs. 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Drawing insights from thirty-two interviews with college students and other young adults residing in a Mafia-influenced area, the study observes that the four inducements to crime-Negativity, Pleasure and Sensation Seeking, Conventional Efficacy and Perceived Social Support, and Environmental Sensitivity-also manifest as narratives that inspire or induce a resistance to an affiliation with organized crime. Nevertheless, the distinct nuances of narrative criminology and the unique characteristics of organized crime reveal additional influencing factors. Cultural and discursive narrative themes, such as Familism, Opportunities and Careerism, and Ambiguities and Contradictions, highlight the capacity of narrative criminology to unearth dimensions and interpretations often overlooked by more traditional methodologies. Given these considerations, this study represents the inaugural endeavor to integrate narrative criminology within a formal theory of crime resistance and susceptibility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4b5b1eefbacbc47646a5f16edaf30f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106447708,"asset_id":107920171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106447708/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107920171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107920171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107920171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107920171]").text(description); $(".js-view-count[data-work-id=107920171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107920171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107920171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107920171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4b5b1eefbacbc47646a5f16edaf30f0" } } $('.js-work-strip[data-work-id=107920171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107920171,"title":"Non serviam: Narrative dimensions of organized crime resistance and susceptibility","translated_title":"","metadata":{"doi":"10.1016/j.ijlcj.2023.100627","abstract":"This study delves into the narrative criminological facets of Agnew's (2016) four-factor theory on crime resistance and susceptibility, particularly within the realm of organized crime. 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Given these considerations, this study represents the inaugural endeavor to integrate narrative criminology within a formal theory of crime resistance and susceptibility.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":" International Journal of Law, Crime and Justice"},"translated_abstract":"This study delves into the narrative criminological facets of Agnew's (2016) four-factor theory on crime resistance and susceptibility, particularly within the realm of organized crime. Drawing insights from thirty-two interviews with college students and other young adults residing in a Mafia-influenced area, the study observes that the four inducements to crime-Negativity, Pleasure and Sensation Seeking, Conventional Efficacy and Perceived Social Support, and Environmental Sensitivity-also manifest as narratives that inspire or induce a resistance to an affiliation with organized crime. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipa.academia.edu/SalvatoreDiPiazza">Salvatore Di Piazza</a></span></div><div class="wp-workCard_item"><span>Discourse, Context & Media</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article investigates how Cosa Nostra family discourse is characterized by a series of discurs...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article investigates how Cosa Nostra family discourse is characterized by a series of discursive strategies that give shape to specific ideological structures. By analysing a TV interview to the son of Bernardo Provenzano, boss of Cosa Nostra, it is possible to understand how the criminal values and practices are maintained and reproduced within the father–son relationship. Specifically, we show how the son justifies, legitimises or denies the criminal actions of his father. The ideology of Cosa Nostra seems to be based on the inter-generational cultural continuity of its members, on the family as main locus of adherence, reductionism of its mediatic image, amoralism as father–son relational constant and verticalism of the organisation as key framing device.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87320845c5e68e48a5de6b707433c00e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138016,"asset_id":49983121,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138016/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983121"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983121"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983121; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983121]").text(description); $(".js-view-count[data-work-id=49983121]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983121; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983121']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983121, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87320845c5e68e48a5de6b707433c00e" } } $('.js-work-strip[data-work-id=49983121]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983121,"title":"In nomine patris: Discursive strategies and ideology in the Cosa Nostra family discourse","translated_title":"","metadata":{"doi":"10.1016/j.dcm.2016.11.001","abstract":"The article investigates how Cosa Nostra family discourse is characterized by a series of discursive strategies that give shape to specific ideological structures. By analysing a TV interview to the son of Bernardo Provenzano, boss of Cosa Nostra, it is possible to understand how the criminal values and practices are maintained and reproduced within the father–son relationship. Specifically, we show how the son justifies, legitimises or denies the criminal actions of his father. The ideology of Cosa Nostra seems to be based on the inter-generational cultural continuity of its members, on the family as main locus of adherence, reductionism of its mediatic image, amoralism as father–son relational constant and verticalism of the organisation as key framing device.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Discourse, Context \u0026 Media"},"translated_abstract":"The article investigates how Cosa Nostra family discourse is characterized by a series of discursive strategies that give shape to specific ideological structures. By analysing a TV interview to the son of Bernardo Provenzano, boss of Cosa Nostra, it is possible to understand how the criminal values and practices are maintained and reproduced within the father–son relationship. Specifically, we show how the son justifies, legitimises or denies the criminal actions of his father. The ideology of Cosa Nostra seems to be based on the inter-generational cultural continuity of its members, on the family as main locus of adherence, reductionism of its mediatic image, amoralism as father–son relational constant and verticalism of the organisation as key framing device.","internal_url":"https://www.academia.edu/49983121/In_nomine_patris_Discursive_strategies_and_ideology_in_the_Cosa_Nostra_family_discourse","translated_internal_url":"","created_at":"2021-07-16T07:34:30.659-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707890,"work_id":49983121,"tagging_user_id":195072790,"tagged_user_id":380285,"co_author_invite_id":null,"email":"s***a@unipa.it","affiliation":"Università degli Studi di Palermo","display_order":1,"name":"Salvatore Di Piazza","title":"In nomine patris: Discursive strategies and ideology in the Cosa Nostra family discourse"}],"downloadable_attachments":[{"id":68138016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138016/thumbnails/1.jpg","file_name":"In_nomine_patris.Discursive_strategies_and_ideology_in_the_Cosa_Nostra_family_discourse.pdf","download_url":"https://www.academia.edu/attachments/68138016/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_nomine_patris_Discursive_strategies_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138016/In_nomine_patris.Discursive_strategies_and_ideology_in_the_Cosa_Nostra_family_discourse-libre.pdf?1626446400=\u0026response-content-disposition=attachment%3B+filename%3DIn_nomine_patris_Discursive_strategies_a.pdf\u0026Expires=1733031445\u0026Signature=RI3uRbnKCHCe9bEXYkQg6csIqGN~7DVfwVFNCsPZZ40ORymuSQ3M7WrAj59cInXmTXy-quPmrGkPgo6HU2KgIW2vOu15SK7HlWJtmmno3uXziHBnNEXQu~pIrs3OBmoVEVZqejoSxoYUDrm4Fl-4nBQDFq0oY6TOVHFqfsfW5sga578LrNL2BpHCjirC16~gzgWoHe0WebglgpFVVxyyqnLtK~XdbAuO1SOpvuuFWEUL8XTJZHUJmih2K1~81Jg0co~eYXuXEcr-yNnWvQpk6N5ASAwKeWfe9ITlRN4xIlgIGbylK9T0ddqXrfg-BcP5C-MNvxWdaFqf72aDhhReXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_nomine_patris_Discursive_strategies_and_ideology_in_the_Cosa_Nostra_family_discourse","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipa.academia.edu/SalvatoreDiPiazza">Salvatore Di Piazza</a></span></div><div class="wp-workCard_item"><span>Critical Discourse Studies</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The discursive analysis of criminal organizations’ family dynamics and ideological devices may pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. In this article, we describe and analyze a specific set of discursive strategies and the thematic narratives emerging from a TV interview with Giuseppe Riina, a member of Cosa Nostra and the son of one of the most important mafia bosses. Our analyses demonstrate the existence of recurring ideological devices such as reductionism, amoralism, familism, verticalism, normalism, victimism and religious relativism. The results are discussed in light of previous research that examines how discursive strategies and narratives may represent powerful tools for understanding criminal organizations. Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="abbcc91e505c657410040322ec44e597" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138186,"asset_id":49983383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138186/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983383]").text(description); $(".js-view-count[data-work-id=49983383]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983383']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983383, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "abbcc91e505c657410040322ec44e597" } } $('.js-work-strip[data-work-id=49983383]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983383,"title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra","translated_title":"","metadata":{"doi":"10.1080/17405904.2018.1477685","abstract":"The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. 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Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Critical Discourse Studies"},"translated_abstract":"The discursive analysis of criminal organizations’ family dynamics and ideological devices may provide important insights into the inner functioning of these groups. In this article, we describe and analyze a specific set of discursive strategies and the thematic narratives emerging from a TV interview with Giuseppe Riina, a member of Cosa Nostra and the son of one of the most important mafia bosses. Our analyses demonstrate the existence of recurring ideological devices such as reductionism, amoralism, familism, verticalism, normalism, victimism and religious relativism. 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Family-related discourses, in particular, reveal meanings, values and ideas that contribute to constructing criminal organizations’ internal structure, as well as their relationship with the external world.","internal_url":"https://www.academia.edu/49983383/Talis_pater_talis_filius_The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra","translated_internal_url":"","created_at":"2021-07-16T07:44:06.659-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707902,"work_id":49983383,"tagging_user_id":195072790,"tagged_user_id":1074409,"co_author_invite_id":null,"email":"g***a@gmail.com","affiliation":"Royal Holloway, University of London","display_order":1,"name":"Giovanni A Travaglino","title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra"},{"id":36707903,"work_id":49983383,"tagging_user_id":195072790,"tagged_user_id":380285,"co_author_invite_id":null,"email":"s***a@unipa.it","affiliation":"Università degli Studi di Palermo","display_order":2,"name":"Salvatore Di Piazza","title":"Talis pater talis filius The role of discursive strategies thematic narratives and ideology in Cosa Nostra"}],"downloadable_attachments":[{"id":68138186,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138186/thumbnails/1.jpg","file_name":"Talis_pater_talis_filius.The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra.pdf","download_url":"https://www.academia.edu/attachments/68138186/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Talis_pater_talis_filius_The_role_of_dis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138186/Talis_pater_talis_filius.The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra-libre.pdf?1626468039=\u0026response-content-disposition=attachment%3B+filename%3DTalis_pater_talis_filius_The_role_of_dis.pdf\u0026Expires=1733031445\u0026Signature=Leb4TXGB40NdHYD4d6N8j0uHPCDaO0JG13zTZJpxGQXlZKHLg4G9uNWtYklfTPwxjQc~NNBSkYQQf0zLYm3vAJj5dhN7ecCadB1FmSvXhoC3tOxFJM4tOyeLpWBIcy2I9-eGW1fEoVcDSV2pKwE9Z7lF38BbYoE~ux~YzWOuYIt297kF2vyBw6jaUj6WuQA-pbHrcbQvYJ~mA9ZFHTu8VC5dBMYM9BZdJdi96hDvYobiCa5ln-K3ivuWSFQapd-DlTr9gVB~bXZ9fUf5JCukYsqOPSCRulhL3lfgL7zzrx8TtXo4TZ77qgmVkHBg5Jdzb4dhDFcXVIbfYBiXoxKGQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Talis_pater_talis_filius_The_role_of_discursive_strategies_thematic_narratives_and_ideology_in_Cosa_Nostra","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4734e412d66c3ec82cd8889c87f656ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138015,"asset_id":49983125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138015/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983125]").text(description); $(".js-view-count[data-work-id=49983125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983125, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4734e412d66c3ec82cd8889c87f656ed" } } $('.js-work-strip[data-work-id=49983125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983125,"title":"In nomine Diaboli: The ideologies of organized crime","translated_title":"","metadata":{"doi":"10.1177/14773708211006642","abstract":"This article addresses the topic of ideologies underlying organized crime using interviews with individuals living in Mafia-affected territories. High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"European Journal of Criminology"},"translated_abstract":"This article addresses the topic of ideologies underlying organized crime using interviews with individuals living in Mafia-affected territories. High school and university students produced narratives that reflected their ideologies about organized crime, which were duly compared with the ideologies endorsed by Mafia members in televised interviews. This comparison has yielded several similarities, namely the presence of amoralism, familism, verticalism and religious relativism, but, at the same time, substantial differences in the form of anti-reductionism, anti-normalism and anti-victimism (vis-à-vis reductionism, normalism and victimism). The thrust of this study is that ideologies about organized crime are, to a large extent, shared by members of organized crime and outsiders living in Mafia-affected areas.","internal_url":"https://www.academia.edu/49983125/In_nomine_Diaboli_The_ideologies_of_organized_crime","translated_internal_url":"","created_at":"2021-07-16T07:34:30.684-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707907,"work_id":49983125,"tagging_user_id":195072790,"tagged_user_id":28702250,"co_author_invite_id":null,"email":"a***5@gmail.com","affiliation":"Florida International University","display_order":1,"name":"Alfredo Ardila","title":"In nomine Diaboli: The ideologies of organized crime"}],"downloadable_attachments":[{"id":68138015,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138015/thumbnails/1.jpg","file_name":"In_nomine_Diaboli.The_ideologies_of_organized_crime.pdf","download_url":"https://www.academia.edu/attachments/68138015/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_nomine_Diaboli_The_ideologies_of_orga.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138015/In_nomine_Diaboli.The_ideologies_of_organized_crime-libre.pdf?1626446400=\u0026response-content-disposition=attachment%3B+filename%3DIn_nomine_Diaboli_The_ideologies_of_orga.pdf\u0026Expires=1733040601\u0026Signature=FdFLRAsU7AY7UwXm51ObgCze~m4NlYNHfpV9M-sPVpAskcBWtALOtptDaWqknzXHKR6BbELmc35JipO6uFd5xKSiFYIa08KEFaiJV6Gu6fwfnhpOKQx12DruEiTsxfF1FWOk7kYHRx9UE8fOaXreRcZF9WnYHorHmhkw5QgPhipggXrBKu-WvpbmcThRIwX~83Md-lRW7oqJUuHfjHJzOV8VwJ1tFZr6CxoXu8B3GzNLzrGFRGAsNAvOyIPfM5kyjhH~g23mOnFUJV~gpRqM5SIo9gKpuxC74ZHjFsZ23I2CSMHA01VvJqxuyK5N31Nn5CIuzgSWi2fusL73N58z5Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_nomine_Diaboli_The_ideologies_of_organized_crime","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Drawing on narrative criminology, this contribution explores how ambiguity is deployed in the stories of violence publicly told in a television interview by Mario Mariolini, a paraphiliac Italian killer sentenced for homicide. The analysis of the narratives, in tandem with the discursive strategies therein, demonstrates that ambiguity is strategically used for different purposes. As a result, we identify three central narratives, each displaying different ways of making instrumental use of ambiguity. In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="061b8447d615385ea0fc61848bd7cb06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138784,"asset_id":49984283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138784/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49984283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49984283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49984283; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49984283]").text(description); $(".js-view-count[data-work-id=49984283]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49984283; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49984283']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49984283, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "061b8447d615385ea0fc61848bd7cb06" } } $('.js-work-strip[data-work-id=49984283]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49984283,"title":"Odi et amo: Discursive strategies and ambiguity in the narratives of violence","translated_title":"","metadata":{"doi":"10.1177/1477370819886296","abstract":"Ambiguity plays a central role in how narratives about violence are told, but research has rarely taken into account the ambiguity used by criminals with complex motives. Drawing on narrative criminology, this contribution explores how ambiguity is deployed in the stories of violence publicly told in a television interview by Mario Mariolini, a paraphiliac Italian killer sentenced for homicide. The analysis of the narratives, in tandem with the discursive strategies therein, demonstrates that ambiguity is strategically used for different purposes. As a result, we identify three central narratives, each displaying different ways of making instrumental use of ambiguity. In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":" European Journal of Criminology"},"translated_abstract":"Ambiguity plays a central role in how narratives about violence are told, but research has rarely taken into account the ambiguity used by criminals with complex motives. Drawing on narrative criminology, this contribution explores how ambiguity is deployed in the stories of violence publicly told in a television interview by Mario Mariolini, a paraphiliac Italian killer sentenced for homicide. The analysis of the narratives, in tandem with the discursive strategies therein, demonstrates that ambiguity is strategically used for different purposes. As a result, we identify three central narratives, each displaying different ways of making instrumental use of ambiguity. In contrast to the analysis of the ambiguity produced by ordinary criminals, this contribution shows how particular and severe criminal cases are better suited for the study of narratives about violence because of the more complex interplay between the ideological and communicative dimensions.","internal_url":"https://www.academia.edu/49984283/Odi_et_amo_Discursive_strategies_and_ambiguity_in_the_narratives_of_violence","translated_internal_url":"","created_at":"2021-07-16T08:08:23.831-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":40185754,"work_id":49984283,"tagging_user_id":195072790,"tagged_user_id":3309836,"co_author_invite_id":null,"email":"a***e@tin.it","affiliation":"University of Genoa","display_order":1,"name":"Alfredo Verde","title":"Odi et amo: Discursive strategies and ambiguity in the narratives of violence"}],"downloadable_attachments":[{"id":68138784,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68138784/thumbnails/1.jpg","file_name":"Odi_et_amo.Discursive_strategies_and_ambiguity_in_the_narratives_of_violence.pdf","download_url":"https://www.academia.edu/attachments/68138784/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Odi_et_amo_Discursive_strategies_and_amb.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68138784/Odi_et_amo.Discursive_strategies_and_ambiguity_in_the_narratives_of_violence-libre.pdf?1626453983=\u0026response-content-disposition=attachment%3B+filename%3DOdi_et_amo_Discursive_strategies_and_amb.pdf\u0026Expires=1733040601\u0026Signature=avA9F2LG~tKMN50CDKsXIlyU-Vz0PwDclxPd4h-LHBypK1NOwGOVwtAhj-XauUqJ3YNwaKnFTLStiWHeLp2yCkjJ08SIyXO2uB-rClEJ~0-cyQXWnwrIe85Q6BC~Kbkkfmd55OQrb2bbnfAmCR2bEu447zAmXOV3a8KO4oLqnBAK4kMaK53gkNw2LBJDKT6aauaWobPJ4xur3I8K7H7jvwO9Hd~bFDwFoG-ZCgXerzwVi2bhtTNX9XdSqPCE1SFVfBS3s2v5sbP3OmDeYUgg3qRbxUjLfErLE93ynLQYAHXYm6c5IXRLKEb2LNDIEG-tpOIcn7O1I7GOU7uy~ZHgww__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Odi_et_amo_Discursive_strategies_and_ambiguity_in_the_narratives_of_violence","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves "smart" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0aeae72692110123ba06b39631637aa0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78303531,"asset_id":67518583,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78303531/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67518583"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67518583"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67518583; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67518583]").text(description); $(".js-view-count[data-work-id=67518583]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67518583; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67518583']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67518583, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0aeae72692110123ba06b39631637aa0" } } $('.js-work-strip[data-work-id=67518583]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67518583,"title":"Ex Malo Bonum: Ambiguity in Stories of Organized Crime","translated_title":"","metadata":{"doi":"10.1080/01639625.2021.2019567","abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves \"smart\" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Deviant Behavior"},"translated_abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. 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M . Poppi</a></span></div><div class="wp-workCard_item"><span>Deviant Behavior</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. Stories, however, are often ambiguous, mainly when they concern complex and multi-faceted phenomena. Based on qualitative interviews with Italian students, we explore how organized crime is viewed and evaluated by non-offenders. We found six widespread stories that highlight the moral ambiguity of organized crime, including such ambiguities as: people are good and evil; family relations take priority; crime involves ample opportunities and big money; organized crime is complex and involves "smart" organizations and that there are gray zones between business and crime and the endemicity of organized crime. Finally, we show the bounds of this moral ambiguity by pointing out what participants could not accept from organized crime organizations. The study was done within a framework of narrative criminology. We put a particular emphasis on how crime is socially constructed by those not involved, how worldviews of criminal organizations are embedded in more widespread values and the importance of ambiguity in storytelling.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97c00b3cdb1a5c6ecb893e5ea4d946c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82827026,"asset_id":74809901,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82827026/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74809901"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74809901"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74809901; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74809901]").text(description); $(".js-view-count[data-work-id=74809901]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74809901; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74809901']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74809901, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "97c00b3cdb1a5c6ecb893e5ea4d946c7" } } $('.js-work-strip[data-work-id=74809901]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74809901,"title":"Ex Malo Bonum: Ambiguity in Stories of Organized Crime","translated_title":"","metadata":{"doi":"10.1080/01639625.2021.2019567","abstract":"Research on crime tends to emphasize clear-cut stories, either in support of or rejecting crime. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="17926943" id="pragmatics"><div class="js-work-strip profile--work_container" data-work-id="49981454"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour"><img alt="Research paper thumbnail of Ad libidinem: Forms of female sexualisation in RoastMe humour" class="work-thumbnail" src="https://attachments.academia-assets.com/68137088/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour">Ad libidinem: Forms of female sexualisation in RoastMe humour</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reports the findings of a qualitative and quantitative study of seemingly aggressive...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="045b232ac8db98d3dd026c524a119f19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137088,"asset_id":49981454,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981454"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981454"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981454; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981454]").text(description); $(".js-view-count[data-work-id=49981454]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981454; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981454']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981454, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "045b232ac8db98d3dd026c524a119f19" } } $('.js-work-strip[data-work-id=49981454]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981454,"title":"Ad libidinem: Forms of female sexualisation in RoastMe humour","translated_title":"","metadata":{"doi":"10.1177/1363460720931338","abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","internal_url":"https://www.academia.edu/49981454/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_internal_url":"","created_at":"2021-07-16T07:07:27.146-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707757,"work_id":49981454,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Ad libidinem: Forms of female sexualisation in RoastMe humour"}],"downloadable_attachments":[{"id":68137088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137088/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137088/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626468043=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=QGww5gm-frdLHO-qQZ2vp0JAV8zXiFOCexsYGoj~vOh5TnLGKFzRuB6xJ98J4oN0d1Bbw9QFxJ0F~d9Up0pdbnWCqNCSwupkqkUHIbgcJNV~zFcaIaaxbQ7-qY9ZWpln1LifY5u44-X7SBG~SLnEtY4OpSvulIK8zl3kqYP96iIJvK0H9ficviuMIjczzY47pmfifFUtwUDjSIgW~ImaQ~W0TAxF~tqpAM61YvSBGvYg4LNuuK6654lR~1ttxd-uijTEk8TMJlGCQSUJog8jYo7Xiw0dxhthFuk~k~z62-og0PGtkOV78YrPr1ebkJr-AzXrntFpi43qXossOI-05A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Poppi","url":"https://vgtu.academia.edu/FabioPoppi"},"attachments":[{"id":68137088,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137088/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137088/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137088/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626468043=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=QGww5gm-frdLHO-qQZ2vp0JAV8zXiFOCexsYGoj~vOh5TnLGKFzRuB6xJ98J4oN0d1Bbw9QFxJ0F~d9Up0pdbnWCqNCSwupkqkUHIbgcJNV~zFcaIaaxbQ7-qY9ZWpln1LifY5u44-X7SBG~SLnEtY4OpSvulIK8zl3kqYP96iIJvK0H9ficviuMIjczzY47pmfifFUtwUDjSIgW~ImaQ~W0TAxF~tqpAM61YvSBGvYg4LNuuK6654lR~1ttxd-uijTEk8TMJlGCQSUJog8jYo7Xiw0dxhthFuk~k~z62-og0PGtkOV78YrPr1ebkJr-AzXrntFpi43qXossOI-05A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":10471069,"url":"https://journals.sagepub.com/doi/full/10.1177/1363460720931338"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49981458"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter"><img alt="Research paper thumbnail of Arcana imperii: The power of humorous retorts to insults on Twitter" class="work-thumbnail" src="https://attachments.academia-assets.com/68137090/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter">Arcana imperii: The power of humorous retorts to insults on Twitter</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c630fd252a93ec14171c48ef1183ba5c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137090,"asset_id":49981458,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137090/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981458"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981458"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981458; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981458]").text(description); $(".js-view-count[data-work-id=49981458]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981458; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981458']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981458, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c630fd252a93ec14171c48ef1183ba5c" } } $('.js-work-strip[data-work-id=49981458]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981458,"title":"Arcana imperii: The power of humorous retorts to insults on Twitter","translated_title":"","metadata":{"abstract":"This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.","ai_title_tag":"Power of Humorous Retorts to Insults on Twitter","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"This paper reports the findings of a study on the mechanics of insult-retort adjacency pairs in Twitter interactions. The analysis concerns primarily the humorous retorts made by the pornographic entrepreneur Stormy Daniels, who has been pelted with politically-loaded misogynist insults, many of which qualify as slut-shaming. These acts of verbal aggression are the result of her involvement in a legal dispute with President Donald Trump and his former attorney. Based on a carefully collected corpus of public exchanges of tweets, our qualitative analysis achieves a few goals. First, it brings to focus a previously ignored function of witty and creative humour, including the self-deprecating variety, as a powerful rhetorical strategy that helps address insults with dignity and that displays the speaker’s intellectual superiority over the attacker and a good sense of humour, as evidenced by multiple users’ positive metapragmatic evaluations of Stormy Daniels’s retorts. Second, these findings carry vital practical implications for handling misogynist comments, including slut-shaming, online. Third, this study offers new insights into the workings of insults and retorts thereto, not only in multi-party interactions on social media, specifically on Twitter, but also through traditional channels of communication.","internal_url":"https://www.academia.edu/49981458/Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter","translated_internal_url":"","created_at":"2021-07-16T07:07:27.200-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707777,"work_id":49981458,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Arcana imperii: The power of humorous retorts to insults on Twitter"},{"id":40324245,"work_id":49981458,"tagging_user_id":195072790,"tagged_user_id":135272323,"co_author_invite_id":null,"email":"m***l@gmail.com","display_order":4194304,"name":"Marta Joan","title":"Arcana imperii: The power of humorous retorts to insults on Twitter"}],"downloadable_attachments":[{"id":68137090,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137090/thumbnails/1.jpg","file_name":"Arcana_imperii.The_power_of_humorous_retorts_to_insults_on_Twitter.pdf","download_url":"https://www.academia.edu/attachments/68137090/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Arcana_imperii_The_power_of_humorous_ret.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137090/Arcana_imperii.The_power_of_humorous_retorts_to_insults_on_Twitter-libre.pdf?1626468063=\u0026response-content-disposition=attachment%3B+filename%3DArcana_imperii_The_power_of_humorous_ret.pdf\u0026Expires=1733040601\u0026Signature=V-XD~RMJRUdMWH5Nzj7W~o80lqCgIq6uX2dNNSrcaFeqYjQJaNjxQa5vJBDd-xZsL5d43Ij9LDaDDXX7VWlCyTWdUxHbhQ5dQetdr71UPzFhUBz6-~J8U-OQwMQ~xodGHC3fp4BAAxwJ875Kw0HD7EJ4hw0eQva4TdNXcFd6LpA6K9GxW9orr6qDKw-vdLP~fvuJSr13W8W9RVg6H9hl5M94tMIhzCRivYV1CPKCp2bKm4GBjDWXoavP~iNQ77IPhpOrExEME58LtaVrAv4SoI3PFUzwCJ87XByxaSirtzw13Aa7rvbJRiWGgMtZZftqIGytr5CEwGZIqB6Tgkvztg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Arcana_imperii_The_power_of_humorous_retorts_to_insults_on_Twitter","translated_slug":"","page_count":31,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . M .","last_name":"Poppi","page_name":"FabioPoppi","domain_name":"vgtu","created_at":"2021-06-01T03:13:47.749-07:00","display_name":"Fabio I . M . 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The focus of attention is political humour on the r/HongKong subreddit, specifically the posts pertinent to the ongoing boycott movement of multiple companies consequent upon their actions in response to the 2019 protests in Hong Kong. Apart from presenting the multimodal characteristics of the creative digital data through the lens of Multimodal Critical Discourse Analysis, the central aim is to discuss the functions of users’ political humour online, offering various socio-pragmatic conclusions about the polyvocal participatory practice at hand. It is argued that this digital humour resides solely in the attention-grabbing form, with the otherwise serious posts performing informative and persuasive functions as they convey community members’ socio-political critique. While disparaging the ‘butts’, online users do bonding through collectively expressing their political dissent (which also gives them psychological relief) and sharing subversive ideologies. The humorous items inform and warn potential punters and tacitly call for a boycott of the companies that bow to the regime, all in an act of solidarity with Hong Kong protesters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f947e46fc88f283640663d9c9e1eaacc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137089,"asset_id":49981459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137089/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981459]").text(description); $(".js-view-count[data-work-id=49981459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981459, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f947e46fc88f283640663d9c9e1eaacc" } } $('.js-work-strip[data-work-id=49981459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981459,"title":"Caveat emptor: boycott through digital humour on the wave of the 2019 Hong Kong protests","translated_title":"","metadata":{"doi":"10.1080/1369118X.2020.1757134","abstract":"This paper addresses the topic of social media users’ polyvocal political activism facilitated by participatory culture and expressed through multimodal digital humour (including humorous memes) in the context of a threat of a regime. 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Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc40a393af9b7e8c6bd9e482f61bc403" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137867,"asset_id":49982916,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137867/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49982916"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49982916"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49982916; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49982916]").text(description); $(".js-view-count[data-work-id=49982916]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49982916; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49982916']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49982916, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc40a393af9b7e8c6bd9e482f61bc403" } } $('.js-work-strip[data-work-id=49982916]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49982916,"title":"Ad libidinem: Forms of female sexualisation in RoastMe humour","translated_title":"","metadata":{"doi":"10.1177/1363460720931338","abstract":"This article reports the findings of a qualitative and quantitative study of seemingly aggressive but inherently benevolent humorous jibes that involve the sexualisation of women in the RoastMe practice performed by a growing social media community on Reddit. Based on a corpus of jocular insults, six forms of sexualisation comments are proposed: hyper-sexualisation, de-sexualisation and meta-sexualisation, each concerning the female body or practices. We account for the distribution of these categories, offering conclusions about humour and sexist ideologies, which RoastMe insults jocularly echo. 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Although the RoastMe community operates with a humour mindset, producing and recognising sexualisation jibes as a playful activity within a humorous frame, RoastMe insults speak volumes about the contemporary sexist ideologies and the salience of sexuality as a topic arbitrarily invoked in humour performance.","internal_url":"https://www.academia.edu/49982916/Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_internal_url":"","created_at":"2021-07-16T07:28:42.577-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707765,"work_id":49982916,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Ad libidinem: Forms of female sexualisation in RoastMe humour"}],"downloadable_attachments":[{"id":68137867,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137867/thumbnails/1.jpg","file_name":"Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68137867/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_libidinem_Forms_of_female_sexualisati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137867/Ad_libidinem.Forms_of_female_sexualisation_in_RoastMe_humour-libre.pdf?1626446409=\u0026response-content-disposition=attachment%3B+filename%3DAd_libidinem_Forms_of_female_sexualisati.pdf\u0026Expires=1733040601\u0026Signature=Dgs0H4S1PktkbK3-ar5qoHFU8Cr1BN2bJPzRm06rzDbLXFcO0WjG9cvr2FM2CnoqLh3m~gflUFx--pemP7VxEcmwqApr06IXiv7KyCY3stM7KFMacAem-9v3B7NcBIY1NH4zzVkr4NGR6lHsrIw-Z9n0QiqL~ln-7o3eZsrnR6FcwobV08CfR6TXKflZLWDMTNeFEAyILUEgvyMoY1J6QvR5duTyWnEg7LuE3GzNpWreVixNx0MW-cZc~3vAqdSKc3Urj20kdyTQy5NfQHRMbprvqY6t3BapvWrV4kD0yNXUDppqp6h4-m2wyK48LafIAc1Hz0anA71-ECuEzl631g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ad_libidinem_Forms_of_female_sexualisation_in_RoastMe_humour","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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The analysis focuses on the linguistic forms and socio-pragmatic functions of this dark humour in the wake of the tragedy. We argue that the creative humorous posts are meant to communicate Internet users’ ideologies conceptualised as their true beliefs about the sociopolitical situation and that they are oriented primarily towards criticising terrorism-related themes, notably: inept security enforcement, radical Islam, political and public reactions and integration policies. The humour in the Italian posts is used as a means of displaying Internet users’ wit and attracting other users’ attention.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cac87dca900c3ea233652e056aa70890" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138017,"asset_id":49983124,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138017/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983124"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983124"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983124; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983124]").text(description); $(".js-view-count[data-work-id=49983124]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983124; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983124']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983124, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cac87dca900c3ea233652e056aa70890" } } $('.js-work-strip[data-work-id=49983124]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983124,"title":"In tragoedia risus: Analysis of dark humour in post-terrorist attack discourse","translated_title":"","metadata":{"doi":"10.1177/1750481318757777","abstract":"In this article, we examine dark humour in Internet posts commenting on an online Italian newspaper report published by Il Fatto Quotidiano and devoted to the 2016 terrorist attack in Nice. 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First, RoastMe is characterized from the emic (user) perspective and conceptualized in the light of humor theory (superiority and incongruity approaches). RoastMe consists in some users' posting pictures of themselves with a view to being roasted, i. e. pelted with jocular insults, by other online community members. Albeit a type of disparagement humor, RoastMe is an innocuous humorous activity enclosed within a humorous frame; it is a form of affiliative humor based on users' unbounded creativity. Second, this paper reports the findings of a quantitative study on the predominant types of targets/roastees depending on their (lack of) salient features, as well as the source and nature of the jocularly disparaged referents in roasting comments, i. e. the central features that roasters make harmless fun of most often, relative to the different categories of roastees. Roasting (v.)-To humorously mock or humiliate someone with a welltimed joke, diss or comeback.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ed2ad5053bffa213b3a4ddaeabaa67c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141762,"asset_id":49989094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141762/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989094]").text(description); $(".js-view-count[data-work-id=49989094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989094, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ed2ad5053bffa213b3a4ddaeabaa67c" } } $('.js-work-strip[data-work-id=49989094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989094,"title":"Quid rides?: Targets and referents of RoastMe insults","translated_title":"","metadata":{"doi":"10.1515/humor-2019-0070","abstract":"This article offers a qualitative and quantitative socio-cultural examination of RoastMe, a peculiar humorous practice deployed on Reddit and reposted on various social media. 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Roasting (v.)-To humorously mock or humiliate someone with a welltimed joke, diss or comeback.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Humor"},"translated_abstract":"This article offers a qualitative and quantitative socio-cultural examination of RoastMe, a peculiar humorous practice deployed on Reddit and reposted on various social media. First, RoastMe is characterized from the emic (user) perspective and conceptualized in the light of humor theory (superiority and incongruity approaches). RoastMe consists in some users' posting pictures of themselves with a view to being roasted, i. e. pelted with jocular insults, by other online community members. Albeit a type of disparagement humor, RoastMe is an innocuous humorous activity enclosed within a humorous frame; it is a form of affiliative humor based on users' unbounded creativity. Second, this paper reports the findings of a quantitative study on the predominant types of targets/roastees depending on their (lack of) salient features, as well as the source and nature of the jocularly disparaged referents in roasting comments, i. e. the central features that roasters make harmless fun of most often, relative to the different categories of roastees. Roasting (v.)-To humorously mock or humiliate someone with a welltimed joke, diss or comeback.","internal_url":"https://www.academia.edu/49989094/Quid_rides_Targets_and_referents_of_RoastMe_insults","translated_internal_url":"","created_at":"2021-07-16T10:32:23.176-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36708393,"work_id":49989094,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Quid rides?: Targets and referents of RoastMe insults"}],"downloadable_attachments":[{"id":68141762,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68141762/thumbnails/1.jpg","file_name":"Quid_rides_.Targets_and_referents_of_RoastMe_insults.pdf","download_url":"https://www.academia.edu/attachments/68141762/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Quid_rides_Targets_and_referents_of_Roas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68141762/Quid_rides_.Targets_and_referents_of_RoastMe_insults-libre.pdf?1626457825=\u0026response-content-disposition=attachment%3B+filename%3DQuid_rides_Targets_and_referents_of_Roas.pdf\u0026Expires=1733040601\u0026Signature=Ou8aW-L~ZZyXWSRrzOC10qQbj29b8p7naPPtl2Z6Qq8zLVtRkKtRzuplAVeA9lLrelt~blqQvWQ~BUAy1cEsP94r4hzI4BKoby3QO4TD4eOKK7DMjK9A2lFCdPGZQeFHKqkJxrdnakKkNeCNpSU4do63~037~5jVhd95faaHSGqVPkVQ3Rcqv9cu-rfmDpQ9GWsdDV895ADH5O9-PM5IUxIsisPDQeexbFQZeRM8nu5oc40QmTx2sJG0UevkkJ2OhXbBQnr6VICzSsdkqrm8CoLN0dLggN7J-6jBzedUI2KlG9-68-d3z~OL31zJuQBcsSXaAvZrtMJ7K9mkuwrO~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Quid_rides_Targets_and_referents_of_RoastMe_insults","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Taking into account the emic perspective of the RoastMe community of practice (as opposed to recurrent etic "cyberbullying" metapragmatic evaluations), RoastMe is conceptualised as an online humorous activity which, similar to the traditional roast (including the celebrity roast genre), is centred on ritual insults addressed to the target who has agreed to be roasted for the sake of humour. RoastMe is enclosed within a humorous frame (regardless of whether or not insults are truthful, i.e. communicate roasters' true beliefs) and thrives on its community members' unbounded creativity. Roasting comments can also be seen as mock impoliteness, constituting utterances that display overtly pretended face-threat, while being oriented towards amusement and solidaritybuilding among anonymous users. However, even though the online community of practice conceives RoastMe as an innocuous activity, the possibility of roastees' taking, while not necessarily claiming, offence cannot be ruled out.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="701bce159b8e65e4a47acf69a6aa7982" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141799,"asset_id":49989143,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141799/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989143"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989143"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989143; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989143]").text(description); $(".js-view-count[data-work-id=49989143]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989143; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989143']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989143, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "701bce159b8e65e4a47acf69a6aa7982" } } $('.js-work-strip[data-work-id=49989143]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989143,"title":"Risum teneatis, amici?: The socio-pragmatics of RoastMe humour","translated_title":"","metadata":{"doi":"10.1016/j.pragma.2018.10.010","abstract":"This paper gives the first academic description of RoastMe e a prevalent, but hitherto unexplored, humorous practice formed on Reddit and re-posted on various social media, notably Imgur e in the light of the relevant socio-pragmatic literature on humour and (im) politeness. Taking into account the emic perspective of the RoastMe community of practice (as opposed to recurrent etic \"cyberbullying\" metapragmatic evaluations), RoastMe is conceptualised as an online humorous activity which, similar to the traditional roast (including the celebrity roast genre), is centred on ritual insults addressed to the target who has agreed to be roasted for the sake of humour. RoastMe is enclosed within a humorous frame (regardless of whether or not insults are truthful, i.e. communicate roasters' true beliefs) and thrives on its community members' unbounded creativity. Roasting comments can also be seen as mock impoliteness, constituting utterances that display overtly pretended face-threat, while being oriented towards amusement and solidaritybuilding among anonymous users. However, even though the online community of practice conceives RoastMe as an innocuous activity, the possibility of roastees' taking, while not necessarily claiming, offence cannot be ruled out.","ai_title_tag":"Socio-Pragmatics of RoastMe Humor on Reddit and Social Media","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Journal of Pragmatics"},"translated_abstract":"This paper gives the first academic description of RoastMe e a prevalent, but hitherto unexplored, humorous practice formed on Reddit and re-posted on various social media, notably Imgur e in the light of the relevant socio-pragmatic literature on humour and (im) politeness. Taking into account the emic perspective of the RoastMe community of practice (as opposed to recurrent etic \"cyberbullying\" metapragmatic evaluations), RoastMe is conceptualised as an online humorous activity which, similar to the traditional roast (including the celebrity roast genre), is centred on ritual insults addressed to the target who has agreed to be roasted for the sake of humour. RoastMe is enclosed within a humorous frame (regardless of whether or not insults are truthful, i.e. communicate roasters' true beliefs) and thrives on its community members' unbounded creativity. Roasting comments can also be seen as mock impoliteness, constituting utterances that display overtly pretended face-threat, while being oriented towards amusement and solidaritybuilding among anonymous users. However, even though the online community of practice conceives RoastMe as an innocuous activity, the possibility of roastees' taking, while not necessarily claiming, offence cannot be ruled out.","internal_url":"https://www.academia.edu/49989143/Risum_teneatis_amici_The_socio_pragmatics_of_RoastMe_humour","translated_internal_url":"","created_at":"2021-07-16T10:35:18.171-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36708397,"work_id":49989143,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Risum teneatis, amici?: The socio-pragmatics of RoastMe humour"}],"downloadable_attachments":[{"id":68141799,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68141799/thumbnails/1.jpg","file_name":"Risum_teneatis_amici_.The_socio_pragmatics_of_RoastMe_humour.pdf","download_url":"https://www.academia.edu/attachments/68141799/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Risum_teneatis_amici_The_socio_pragmatic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68141799/Risum_teneatis_amici_.The_socio_pragmatics_of_RoastMe_humour-libre.pdf?1626457823=\u0026response-content-disposition=attachment%3B+filename%3DRisum_teneatis_amici_The_socio_pragmatic.pdf\u0026Expires=1733040602\u0026Signature=BGblajzjBX2kgbshBR2JY9uM8KfYN1JoFBH~L5c7jUCFC77a91G~m8iLzL9Fbsa5SJdcgCTgwrZcBHopvSqTAzZVRjiZWM0wzSyTxC6PHyw8Oc3fmj0TEkUWUp~Skd9ZFzNYb-J5xQKK-z-SpG6Ky5C9i8HJCcNDUwF7nq97-sWzjLly82v0lo8HmgmBxg7YzJpjBuaoFJZA9ch5VrKdBLRM7vSiPUKPqRvj-AHDMXZmr8GiC7VOKGb2IyMf~KH9g2FxHcbnQk7rodiDSoeOO3hnglH7IZYOKMJ00TZcwshJK-o7SI0mhoC0F4bOTbzVHjYsnS-zGf6Q6h5Ouf1HLg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Risum_teneatis_amici_The_socio_pragmatics_of_RoastMe_humour","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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The central aim is to flesh out the memetic trends representing the discourses and ideologies on the Black and blue memescape, which is explored in the wake of the most infamous but interest-generating tragedy in the history of the Blue Lives Matter movement, namely George Floyd's death at the hands of white police officer Derek Chauvin. Studied through a Multimodal Critical Discourse Analytic lens, the internet memes are shown to contribute to the polyvocal political discussion and, with some neutral or ambiguous exceptions, to display a positive (pro-) or – more often – negative (anti-) stance on each of the opposite movements (with anti-BLM items consituting the largest category in the dataset). Also, contrary to the well-entrenched conceptualisation of memes as a type of humour, the majority of the memes at hand manifest no humorous potential. Humour is present mainly among the negative-stance memes, which points to the disparagement of a target as a concomitant of humour in the memes on this serious political topic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67518419"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67518419"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67518419; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67518419]").text(description); $(".js-view-count[data-work-id=67518419]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67518419; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67518419']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67518419, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=67518419]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67518419,"title":"Fidelis ad mortem: multimodal discourses and ideologies in Black Lives Matter and Blue Lives Matter (non)humorous memes","translated_title":"","metadata":{"doi":"10.1080/1369118X.2021.1993958","issue":"4","volume":"26","abstract":"This paper reports the findings of a study of two automatically generated corpora of multimodal digital items user-tagged as ‘Black Lives Matter memes’ and ‘Blue Lives Matter memes’. The central aim is to flesh out the memetic trends representing the discourses and ideologies on the Black and blue memescape, which is explored in the wake of the most infamous but interest-generating tragedy in the history of the Blue Lives Matter movement, namely George Floyd's death at the hands of white police officer Derek Chauvin. Studied through a Multimodal Critical Discourse Analytic lens, the internet memes are shown to contribute to the polyvocal political discussion and, with some neutral or ambiguous exceptions, to display a positive (pro-) or – more often – negative (anti-) stance on each of the opposite movements (with anti-BLM items consituting the largest category in the dataset). Also, contrary to the well-entrenched conceptualisation of memes as a type of humour, the majority of the memes at hand manifest no humorous potential. Humour is present mainly among the negative-stance memes, which points to the disparagement of a target as a concomitant of humour in the memes on this serious political topic.","publisher":"Informa UK Limited","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Information, Communication \u0026 Society"},"translated_abstract":"This paper reports the findings of a study of two automatically generated corpora of multimodal digital items user-tagged as ‘Black Lives Matter memes’ and ‘Blue Lives Matter memes’. The central aim is to flesh out the memetic trends representing the discourses and ideologies on the Black and blue memescape, which is explored in the wake of the most infamous but interest-generating tragedy in the history of the Blue Lives Matter movement, namely George Floyd's death at the hands of white police officer Derek Chauvin. Studied through a Multimodal Critical Discourse Analytic lens, the internet memes are shown to contribute to the polyvocal political discussion and, with some neutral or ambiguous exceptions, to display a positive (pro-) or – more often – negative (anti-) stance on each of the opposite movements (with anti-BLM items consituting the largest category in the dataset). Also, contrary to the well-entrenched conceptualisation of memes as a type of humour, the majority of the memes at hand manifest no humorous potential. Humour is present mainly among the negative-stance memes, which points to the disparagement of a target as a concomitant of humour in the memes on this serious political topic.","internal_url":"https://www.academia.edu/67518419/Fidelis_ad_mortem_multimodal_discourses_and_ideologies_in_Black_Lives_Matter_and_Blue_Lives_Matter_non_humorous_memes","translated_internal_url":"","created_at":"2022-01-07T05:06:27.042-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":39905054,"work_id":67518419,"tagging_user_id":195072790,"tagged_user_id":615762,"co_author_invite_id":null,"email":"m***l@yahoo.com","affiliation":"The University of Lodz","display_order":1,"name":"Marta Dynel","title":"Fidelis ad mortem: multimodal discourses and ideologies in Black Lives Matter and Blue Lives Matter (non)humorous memes"}],"downloadable_attachments":[],"slug":"Fidelis_ad_mortem_multimodal_discourses_and_ideologies_in_Black_Lives_Matter_and_Blue_Lives_Matter_non_humorous_memes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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Poppi","url":"https://vgtu.academia.edu/FabioPoppi"},"attachments":[],"research_interests":[{"id":59587,"name":"Library and Information Studies","url":"https://www.academia.edu/Documents/in/Library_and_Information_Studies"},{"id":395704,"name":"Communication and media Studies","url":"https://www.academia.edu/Documents/in/Communication_and_media_Studies"}],"urls":[{"id":16208276,"url":"https://www.tandfonline.com/doi/pdf/10.1080/1369118X.2021.1993958"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="17926947" id="narrativesofmaterialculture"><div class="js-work-strip profile--work_container" data-work-id="123913064"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123913064/Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories"><img alt="Research paper thumbnail of Ad Nauseam: Nationalism and racism in Italian food stories" class="work-thumbnail" src="https://attachments.academia-assets.com/118237268/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123913064/Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories">Ad Nauseam: Nationalism and racism in Italian food stories</a></div><div class="wp-workCard_item"><span>Food, Culture & Society</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study delves into the complex ways in which narratives about food function as mediums for co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study delves into the complex ways in which narratives about food function as mediums for conveying nationalist and racist ideologies, highlighting a broad view that encompasses discriminatory ideologies like xenophobia, nativism, suprematism, and protectionism. Given the pivotal role of food in cultural identity and symbolism – a role particularly pronounced in the rich food heritage of Italian culture – this research offers profound insights into the subtle manifestations of nationalism and racism within the context of Italian food culture. Employing semi-structured interviews with thirty individuals from diverse backgrounds in the Italian food sector, including production, preparation, and distribution, the study unveils that expressions of nationalism and racism often stem from a deep-seated impulse to defend and protect Italian cultural heritage. However, the investigation also uncovers the inherent ambiguities and contradictions in these attitudes, illustrating how nationalist and racist sentiments are frequently set aside in efforts to promote and globalize Italian culinary traditions. This paradox underscores the complex and often contradictory nature of cultural nationalism and racism, challenging the consistency of such ideological stances in the face of globalization.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5400d0596cf8ea431ac8668508dec44f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118237268,"asset_id":123913064,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118237268/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123913064"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123913064"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123913064; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123913064]").text(description); $(".js-view-count[data-work-id=123913064]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123913064; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123913064']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123913064, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5400d0596cf8ea431ac8668508dec44f" } } $('.js-work-strip[data-work-id=123913064]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123913064,"title":"Ad Nauseam: Nationalism and racism in Italian food stories","translated_title":"","metadata":{"doi":"10.1080/15528014.2024.2399377","abstract":"This study delves into the complex ways in which narratives about food function as mediums for conveying nationalist and racist ideologies, highlighting a broad view that encompasses discriminatory ideologies like xenophobia, nativism, suprematism, and protectionism. Given the pivotal role of food in cultural identity and symbolism – a role particularly pronounced in the rich food heritage of Italian culture – this research offers profound insights into the subtle manifestations of nationalism and racism within the context of Italian food culture. Employing semi-structured interviews with thirty individuals from diverse backgrounds in the Italian food sector, including production, preparation, and distribution, the study unveils that expressions of nationalism and racism often stem from a deep-seated impulse to defend and protect Italian cultural heritage. However, the investigation also uncovers the inherent ambiguities and contradictions in these attitudes, illustrating how nationalist and racist sentiments are frequently set aside in efforts to promote and globalize Italian culinary traditions. This paradox underscores the complex and often contradictory nature of cultural nationalism and racism, challenging the consistency of such ideological stances in the face of globalization.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Food, Culture \u0026 Society"},"translated_abstract":"This study delves into the complex ways in which narratives about food function as mediums for conveying nationalist and racist ideologies, highlighting a broad view that encompasses discriminatory ideologies like xenophobia, nativism, suprematism, and protectionism. Given the pivotal role of food in cultural identity and symbolism – a role particularly pronounced in the rich food heritage of Italian culture – this research offers profound insights into the subtle manifestations of nationalism and racism within the context of Italian food culture. Employing semi-structured interviews with thirty individuals from diverse backgrounds in the Italian food sector, including production, preparation, and distribution, the study unveils that expressions of nationalism and racism often stem from a deep-seated impulse to defend and protect Italian cultural heritage. However, the investigation also uncovers the inherent ambiguities and contradictions in these attitudes, illustrating how nationalist and racist sentiments are frequently set aside in efforts to promote and globalize Italian culinary traditions. This paradox underscores the complex and often contradictory nature of cultural nationalism and racism, challenging the consistency of such ideological stances in the face of globalization.","internal_url":"https://www.academia.edu/123913064/Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories","translated_internal_url":"","created_at":"2024-09-16T02:45:35.655-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":118237268,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118237268/thumbnails/1.jpg","file_name":"Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories.pdf","download_url":"https://www.academia.edu/attachments/118237268/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ad_Nauseam_Nationalism_and_racism_in_Ita.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118237268/Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories-libre.pdf?1726480170=\u0026response-content-disposition=attachment%3B+filename%3DAd_Nauseam_Nationalism_and_racism_in_Ita.pdf\u0026Expires=1733040602\u0026Signature=FRqNn8zazS4sdzlegL~ulJMlk4MOg~OXfchHNit6m~hNRttu8I8DyuWIAnTInETdrH3x03rLPaBMwrntX-QHcXawRqdst~vVJk8az-mKZsUnz4z7Q420WgrC-1vc3OjIm2AYwHxGW6dC7pDI0vfkOwyAdzmkCi5wW6jQoep8Y4GXwSH-4yE7jQlVKZ~7y5toOzNLgQdVCny-xQaUdvrjGE~KRxK0N6AJWYMFoziLvOd0awOnAJbDeOsZtqiB7xzrh4jVGrMpvgsks213Ws9wX6yD0XRoQk3SmaOvZrc~m4JaU4johO7vT3S5lNlmzXrE8VYg4PlwOKcjNcC9rQTBSA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ad_Nauseam_Nationalism_and_racism_in_Italian_food_stories","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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While dri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Drinking stories are a narrative genre that revolves around drinking and its functions. While drinking stories commonly refer to large amounts of alcohol, young people, transgressive meanings, and interactional goals, the article focuses on the practice of fine drinking, a type of drinking that is characterised by quality, service, and atmosphere. The present article scrutinises the content of adults' drinking stories when there is no intoxication involved by analysing interviews with Italian participants who come from different sectors of alcohol production, distribution, and consumption. In this contribution, fine drinking stories are regarded as a subgenre of drinking stories because of some specificities that seem to characterise them. The analysis results in six main themes that show a cultural imperative in playing a central part of Italian enogastronomic tradition and in protecting people from heavy episodic drinking.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="396b8a0ac3e0f0de6499bf0ac546623a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79987915,"asset_id":70127066,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79987915/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70127066"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70127066"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70127066; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70127066]").text(description); $(".js-view-count[data-work-id=70127066]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70127066; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70127066']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70127066, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "396b8a0ac3e0f0de6499bf0ac546623a" } } $('.js-work-strip[data-work-id=70127066]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70127066,"title":"Vinum Regum: Classic themes in fine drinking stories","translated_title":"","metadata":{"doi":"10.1080/02614367.2021.2022182","abstract":"Drinking stories are a narrative genre that revolves around drinking and its functions. While drinking stories commonly refer to large amounts of alcohol, young people, transgressive meanings, and interactional goals, the article focuses on the practice of fine drinking, a type of drinking that is characterised by quality, service, and atmosphere. The present article scrutinises the content of adults' drinking stories when there is no intoxication involved by analysing interviews with Italian participants who come from different sectors of alcohol production, distribution, and consumption. In this contribution, fine drinking stories are regarded as a subgenre of drinking stories because of some specificities that seem to characterise them. The analysis results in six main themes that show a cultural imperative in playing a central part of Italian enogastronomic tradition and in protecting people from heavy episodic drinking.","ai_title_tag":"Exploring Themes in Fine Drinking Narratives","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Leisure Studies"},"translated_abstract":"Drinking stories are a narrative genre that revolves around drinking and its functions. While drinking stories commonly refer to large amounts of alcohol, young people, transgressive meanings, and interactional goals, the article focuses on the practice of fine drinking, a type of drinking that is characterised by quality, service, and atmosphere. The present article scrutinises the content of adults' drinking stories when there is no intoxication involved by analysing interviews with Italian participants who come from different sectors of alcohol production, distribution, and consumption. In this contribution, fine drinking stories are regarded as a subgenre of drinking stories because of some specificities that seem to characterise them. The analysis results in six main themes that show a cultural imperative in playing a central part of Italian enogastronomic tradition and in protecting people from heavy episodic drinking.","internal_url":"https://www.academia.edu/70127066/Vinum_Regum_Classic_themes_in_fine_drinking_stories","translated_internal_url":"","created_at":"2022-01-31T02:18:10.319-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37585995,"work_id":70127066,"tagging_user_id":195072790,"tagged_user_id":100355357,"co_author_invite_id":null,"email":"f***a@gmail.com","affiliation":"University of Helsinki","display_order":1,"name":"Franca Beccaria","title":"Vinum Regum: Classic themes in fine drinking stories"}],"downloadable_attachments":[{"id":79987915,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79987915/thumbnails/1.jpg","file_name":"Vinum_Regum_Classic_themes_in_fine_drinking_stories_Pre_Final_.pdf","download_url":"https://www.academia.edu/attachments/79987915/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vinum_Regum_Classic_themes_in_fine_drink.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79987915/Vinum_Regum_Classic_themes_in_fine_drinking_stories_Pre_Final_-libre.pdf?1643647166=\u0026response-content-disposition=attachment%3B+filename%3DVinum_Regum_Classic_themes_in_fine_drink.pdf\u0026Expires=1733040602\u0026Signature=CSOUyv1sPl78cur2VHE9k23lgvHX~5hRIKsgz1Tpu2NvS~7M0PV2eIde1iev~V3UggiNxGK1VTyQ6683WdRfiVFVVcUuYCmEBvVw2rX3t127A2UJrzlzBYYjWBwCA0FjXz3U19~mIhvRHufw9y5SJzRhDuV78rLWT3uRp4xqg-acR0hrjVa7LSXstTu03V48XEbosy8cCtqM98epbAozXAbFJZywF~U-zyE2Q4nEgLhhlHiPDMJD1EP9QTEUSEQz2j-3WHc0zTUKd2kMeBdPyZAksm1hWmy88ygWQJ1yh6qYpHonq4CrqQJ9rBQ0rNTiEVHOHPD-eEucHzPD-OhSzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Vinum_Regum_Classic_themes_in_fine_drinking_stories","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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As food continues to play a fundamental role in identity representation processes and identity change, it becomes essential to understand how the pandemic and the resulting crisis have impacted the lives and professional activities of those who place food at the center of their identity. Through the analysis of personal narratives produced by Italian participants, this contribution aims to describe the way Covid-19 has influenced both professionals' and food amateurs' identity representations and their resistance strategies to the negative outcomes of the pandemic. The analysis shows that the pandemic has produced dynamics of radicalization of the participants' identities as well as strategic and optimistic compliance. These observations lay the foundations for a deeper understanding of the Covid-19 food industry crisis and the role that food narratives play during periods of emotional turmoil and economic uncertainty.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ad4548b5277eea8dc7c4873b864236" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80268091,"asset_id":70571383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80268091/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70571383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70571383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70571383; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70571383]").text(description); $(".js-view-count[data-work-id=70571383]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70571383; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70571383']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70571383, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ad4548b5277eea8dc7c4873b864236" } } $('.js-work-strip[data-work-id=70571383]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70571383,"title":"Fiat panis: identity representation and identity change in food narratives","translated_title":"","metadata":{"doi":"10.1080/10253866.2022.2029427","abstract":"The Covid-19 pandemic has affected the food production, distribution, and consumption industries in unprecedented ways. 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Considerando il<br />valore culturale e simbolico dell’enogastronomia ed il conservatorismo della<br />tradizione culinaria italiana, l’analisi mette in evidenza i contenuti sessisti e<br />eteronormativi che dominano il discorso sul cibo ed il bere in Italia: anche<br />nelle narrative enogastronomiche si rileva infatti una promozione di valori e<br />atteggiamenti sessisti che pongono le donne in condizioni di<br />subordinazione e che caratterizzano l’omosessualita come una minaccia<br />alla tradizione e alla autenticita della cultura italiana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87ebc81ea339c3b5e76319f42ec8423c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100260521,"asset_id":99078078,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100260521/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99078078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99078078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99078078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99078078]").text(description); $(".js-view-count[data-work-id=99078078]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99078078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99078078']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99078078, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87ebc81ea339c3b5e76319f42ec8423c" } } $('.js-work-strip[data-work-id=99078078]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99078078,"title":"Melita domi adsum Sessismo e eteronormativita nelle narrative enogastronomiche italiane","translated_title":"","metadata":{"doi":"10.1080/01614622.2022.2120249","abstract":"Questo contributo analizza le narrative enogastronomiche prodotte da\ncinquantuno partecipanti italiani che, in diversi modi, pongono il cibo ed il\nbere al centro della propria vita professionale e sociale. Considerando il\nvalore culturale e simbolico dell’enogastronomia ed il conservatorismo della\ntradizione culinaria italiana, l’analisi mette in evidenza i contenuti sessisti e\neteronormativi che dominano il discorso sul cibo ed il bere in Italia: anche\nnelle narrative enogastronomiche si rileva infatti una promozione di valori e\natteggiamenti sessisti che pongono le donne in condizioni di\nsubordinazione e che caratterizzano l’omosessualit\u0001a come una minaccia\nalla tradizione e alla autenticit\u0001a della cultura italiana.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"Questo contributo analizza le narrative enogastronomiche prodotte da\ncinquantuno partecipanti italiani che, in diversi modi, pongono il cibo ed il\nbere al centro della propria vita professionale e sociale. Considerando il\nvalore culturale e simbolico dell’enogastronomia ed il conservatorismo della\ntradizione culinaria italiana, l’analisi mette in evidenza i contenuti sessisti e\neteronormativi che dominano il discorso sul cibo ed il bere in Italia: anche\nnelle narrative enogastronomiche si rileva infatti una promozione di valori e\natteggiamenti sessisti che pongono le donne in condizioni di\nsubordinazione e che caratterizzano l’omosessualit\u0001a come una minaccia\nalla tradizione e alla autenticit\u0001a della cultura italiana.","internal_url":"https://www.academia.edu/99078078/Melita_domi_adsum_Sessismo_e_eteronormativita_nelle_narrative_enogastronomiche_italiane","translated_internal_url":"","created_at":"2023-03-25T07:47:18.106-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":100260521,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100260521/thumbnails/1.jpg","file_name":"Melita_domi_adsum_Sessismo_e_eteronormativita_nelle_narrative_enogastronomiche_italiane.pdf","download_url":"https://www.academia.edu/attachments/100260521/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Melita_domi_adsum_Sessismo_e_eteronormat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100260521/Melita_domi_adsum_Sessismo_e_eteronormativita_nelle_narrative_enogastronomiche_italiane-libre.pdf?1679758048=\u0026response-content-disposition=attachment%3B+filename%3DMelita_domi_adsum_Sessismo_e_eteronormat.pdf\u0026Expires=1733040602\u0026Signature=Zp3IjnKt4tyAD3C-G5DJHDoIRj7sbn4AiZJNYbV23CY4-09ZljRNtDvfQJ1SJ8MftZ1z-ppe6ynmM8FG5fH4eC1Ss2L6SafhzSd1~oqGj7C~up~j0YcLCCumhCXQ9p5ymiIpfz8vMW6R42-rL0ep9031Cf~BcMnMyqO5DFlP3KsA6s9o7eG0o~tbD888xcSMzni7IJMa6ugjz~BYMRKcZYJmcCzNYDQenL0F37yXcQc2HRObEr~xEU7yINZOPc2EaNl-sjSZUtKkXmmFDgJERRaiMyRPyPew~Q~JlmPo0mewjJS2sI7vICakeCIChO8JJjNx1M186VDZrO0ctDLdqQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Melita_domi_adsum_Sessismo_e_eteronormativita_nelle_narrative_enogastronomiche_italiane","translated_slug":"","page_count":21,"language":"it","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/PeterKravanja">Peter Kravanja</a></span></div><div class="wp-workCard_item"><span>Metaphor and the Social World</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we describe how antithesis and metaphoric conceptualization interact with each o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we describe how antithesis and metaphoric conceptualization interact with each other and which rhetorical effects this interaction brings about. We illustrate this interaction with an analysis of seventeen graffiti artworks by Banksy, who uses the contraposition of visual elements that are characterized by opposite semantic and affective values. This article contributes to the expanding field of empirical studies of visual/pictorial metaphors and antitheses, in which artworks are interpreted according to conceptual dynamics and not only in relation to their thematic, semiotic and representational properties.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd9d4d0042ebebe7d908ae978c496d7e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137097,"asset_id":49981455,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137097/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981455"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981455"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981455; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981455]").text(description); $(".js-view-count[data-work-id=49981455]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981455; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981455']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981455, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd9d4d0042ebebe7d908ae978c496d7e" } } $('.js-work-strip[data-work-id=49981455]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981455,"title":"Actiones secundum fidei: Antithesis and metaphoric conceptualization in Banksy's graffiti art","translated_title":"","metadata":{"doi":"10.1075/msw.17021.pop","abstract":"In this article, we describe how antithesis and metaphoric conceptualization interact with each other and which rhetorical effects this interaction brings about. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/PeterKravanja">Peter Kravanja</a></span></div><div class="wp-workCard_item"><span> Visual Communication</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, the authors analyse a selection of 30 online visual artworks in order to identif...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, the authors analyse a selection of 30 online visual artworks in order to identify conceptual metaphors related to the target domain of DEPRESSION. While a lot of research has identified these metaphors in textual and verbal modes, they aim to understand which conceptualizations can be identified in visual and pictorial representations. Based on the analysis of their corpus of examples, they suggest that, while some visual/pictorial conceptualizations of DEPRESSION reflect research that has been carried out on the linguistic and textual levels (standard metaphors), other conceptualizations appear in order to create novel and diverse metaphors (creative metaphors). This contribution reflects the importance of analysing the role of metaphorization beyond the verbal and textual dimensions, as a large number of artworks are based on metaphors that exist on the visual level.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3cd94df26a1dd66cd2947d0db8552fcc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137108,"asset_id":49981460,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137108/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981460; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981460]").text(description); $(".js-view-count[data-work-id=49981460]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981460; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981460']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981460, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3cd94df26a1dd66cd2947d0db8552fcc" } } $('.js-work-strip[data-work-id=49981460]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981460,"title":"Aurora musis amica: Metaphoric conceptualization of depression in online visual representations","translated_title":"","metadata":{"doi":"10.1177/1470357219852140","abstract":"In this article, the authors analyse a selection of 30 online visual artworks in order to identify conceptual metaphors related to the target domain of DEPRESSION. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uconn.academia.edu/EduardoUriosAparisi">Eduardo Urios-Aparisi</a></span></div><div class="wp-workCard_item"><span>Metaphor and Symbol</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, based on a critical metaphor analysis, we identify and describe multimodal metap...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, based on a critical metaphor analysis, we identify and describe multimodal metaphors involving the human body and its conceptualizations in five auteur films of the 2010s. Studies on the human body in cinema have documented how it changes according to underlying ideologies. Our research focuses on the role of image schemas and metaphors as they embody meanings and sociocultural paradigms. Metaphors also frame how the body is conceptualized according to dominating ideological practices such as (a) commodification, (b) the integration between artificial and organic, (c) dissatisfaction, (d) dynamics of beautification and idealization, and (e) politicization of the human body. We show how metaphors are creative tools to reframe meanings and representations of the body and how the body is a construct refashioned within the cinematic discourses of these films.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="352f41c8faff59b5722ec39a71c2bce8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137091,"asset_id":49981461,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137091/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981461"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981461"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981461; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981461]").text(description); $(".js-view-count[data-work-id=49981461]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981461; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981461']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981461, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "352f41c8faff59b5722ec39a71c2bce8" } } $('.js-work-strip[data-work-id=49981461]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981461,"title":"De Corporibus Humanis: Metaphor and Ideology in the Representation of the Human Body in Cinema","translated_title":"","metadata":{"doi":"10.1080/10926488.2018.1549838","abstract":"In this article, based on a critical metaphor analysis, we identify and describe multimodal metaphors involving the human body and its conceptualizations in five auteur films of the 2010s. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/PeterKravanja">Peter Kravanja</a></span></div><div class="wp-workCard_item"><span>Public Journal of Semiotics</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we analyze ten artistic paintings of the Annunciation ranging from the XV centur...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we analyze ten artistic paintings of the Annunciation ranging from the XV century to the XX century in order to describe how the interaction between pictorially represented gestures and other pictorial elements allows them to convey more abstract meanings. Applying a historical approach to the gestures expressed by Mary, we show howdespite the different artistic approaches and sensitivitiesher hand gestures always have a primary importance in conveying the meanings of PRUDENCE, CAUTION, FEAR, SURPRISE, CONCERN and GRATITUDE. We show how such gestures can be related to ordinary linguistic expressions that present analogous meanings. It is thus shown how gestural metaphor may interact with other modalities in pictorial representations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a50db27d36b057e967750f72a505f6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137918,"asset_id":49982945,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137918/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49982945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49982945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49982945; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49982945]").text(description); $(".js-view-count[data-work-id=49982945]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49982945; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49982945']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49982945, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2a50db27d36b057e967750f72a505f6d" } } $('.js-work-strip[data-work-id=49982945]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49982945,"title":"Annuntiatio Domini: Metaphoric conceptualization and gesture analysis in painted representations of the Annunciation","translated_title":"","metadata":{"doi":"10.37693/pjos.2017.8.16989","abstract":"In this article, we analyze ten artistic paintings of the Annunciation ranging from the XV century to the XX century in order to describe how the interaction between pictorially represented gestures and other pictorial elements allows them to convey more abstract meanings. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unibo.academia.edu/MariannaBolognesi">Marianna Bolognesi</a></span></div><div class="wp-workCard_item"><span>Semiotica</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article presents an exploratory analysis of the metaphoric structureof five artistic paintin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article presents an exploratory analysis of the metaphoric structureof five artistic paintings within“Think aloud”protocols, in which a group of 14English speakers with a low self-rated level of expertise in art and history of artexpertise were asked to verbalize all their thoughts, ideas and impressions of theartworks. The main findings of this study can be summarized as follows: (1) multipleinterpretations for the same artwork are possible, (2) the interpretations of themetaphorical structures described by the participants often diverge from thoseadvanced by the researchers. These findings challenge the methods by whichmetaphor identification and analysis in pictorials is currently approached. As amatter of fact, most of the research in pictorial metaphors tends to reduce stimulisuch as artistic paintings to unique metaphoric interpretations generally producedby a single researcher by means of introspection. By addressing this methodologicalproblem in metaphor research, this article contributes to the development of atheoretical and operational participant-based framework that takes into account therole of metaphoric conceptualization within the domain of art and art cognition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebb25234d3567daf35a0a21cbf4d3ddb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138019,"asset_id":49983120,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138019/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983120"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983120"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983120; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983120]").text(description); $(".js-view-count[data-work-id=49983120]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983120; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983120']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983120, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebb25234d3567daf35a0a21cbf4d3ddb" } } $('.js-work-strip[data-work-id=49983120]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983120,"title":"Imago Dei: Metaphorical conceptualization of pictorial artworks within a participant-based framework","translated_title":"","metadata":{"doi":"10.1515/sem-2018-0077","abstract":"This article presents an exploratory analysis of the metaphoric structureof five artistic paintings within“Think aloud”protocols, in which a group of 14English speakers with a low self-rated level of expertise in art and history of artexpertise were asked to verbalize all their thoughts, ideas and impressions of theartworks. 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Since “Tetsuo: The Iron Man” portrays the genesis of a man whose body becomes a human-machine hybrid, I explore to what extent this film can act as an example of how hybrid metaphors are conveyed. In line with the ideological function of metaphors, where the use of alternative metaphors may produce different meanings and potentially have different effects on the recipient, I also try to interpret how these hybrid metaphors reveal information about the contemporary Japanese society. Specifically, the ideological analysis considers how the notion of ‘artificial’ and the social phenomena of misogyny, homophobia and social deviance are held to characterise the post-World War II Japanese culture.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3252aef298ac61a72259028b7f4622e3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138032,"asset_id":49983123,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138032/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983123"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983123"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983123; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983123]").text(description); $(".js-view-count[data-work-id=49983123]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983123; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983123']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983123, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3252aef298ac61a72259028b7f4622e3" } } $('.js-work-strip[data-work-id=49983123]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983123,"title":"Machina ex homine, homo ex machina: Metaphor and ideology in Shinya Tsukamoto's \"Tetsuo: The Iron Man\"","translated_title":"","metadata":{"doi":"10.1075/msw.17003.pop","abstract":"In this article, I identify and describe multimodal hybrid metaphors—the conceptual representation of two elements represented as merged into a new single ‘gestalt’—represented by the MACHINE and HUMAN BODY domains in “Tetsuo: The Iron Man” (鉄男: Tetsuo), a Japanese avant-garde film. Since “Tetsuo: The Iron Man” portrays the genesis of a man whose body becomes a human-machine hybrid, I explore to what extent this film can act as an example of how hybrid metaphors are conveyed. In line with the ideological function of metaphors, where the use of alternative metaphors may produce different meanings and potentially have different effects on the recipient, I also try to interpret how these hybrid metaphors reveal information about the contemporary Japanese society. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uconn.academia.edu/EduardoUriosAparisi">Eduardo Urios-Aparisi</a></span></div><div class="wp-workCard_item"><span>Lege artis. Language yesterday, today, tomorrow.</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study provides an explorative framework for consumerism understood as an ideological constru...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study provides an explorative framework for consumerism understood as an ideological construct. Applying a diversity of methods on a corpus of car commercials, we connect valorization strategies and design categories. Consumerist ideology emerges in the dynamic interaction between valorization strategies and design categories. We identify metaphorical ways of conceptualizing the products and the ideological underpinnings motivating consumer's purchase decisions by creating a classification of different styles of consumption.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="56b7e13c1fdc99a53a042fe055b0a761" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138025,"asset_id":49983122,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138025/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983122"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983122]").text(description); $(".js-view-count[data-work-id=49983122]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983122']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983122, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "56b7e13c1fdc99a53a042fe055b0a761" } } $('.js-work-strip[data-work-id=49983122]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983122,"title":"Erga Omnes: Metaphors and Consumerist ideology","translated_title":"","metadata":{"abstract":"This study provides an explorative framework for consumerism understood as an ideological construct. 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kuleuven.academia.edu/PeterKravanja">Peter Kravanja</a></span></div><div class="wp-workCard_item"><span>https://doi.org/10.1515/sem-2018-0009</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyzes how the conceptualization LIFE IS A JOURNEY isconveyed within a series of p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyzes how the conceptualization LIFE IS A JOURNEY isconveyed within a series of paintings ranging from the fifteenth century to thetwentieth century. While the previous research on visual metaphor generallyaims to describe how the domains of metaphorical conceptualization interact ordiscusses the rhetorical effect that visual metaphor is able to induce, this articletakes a historical perspective in order to identify the main conceptual aspectsshared by the paintings under consideration. It is proposed that the concept of aJOURNEY is associated with a PURPOSIVE ACTIVITY that involves the start ofthe journey and its termination as two qualitatively different moments that arefaced as a collective/shared experience and that are inspired by some humanwish. This article also shows how the conceptual potential of metaphor tends tomaintain a coherent representation although the paintings represent differenthistorical sensitivities and artistic approaches.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="310492ad93f638d020cd3ee5b2ad41a2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68138216,"asset_id":49983434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68138216/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49983434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49983434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49983434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49983434]").text(description); $(".js-view-count[data-work-id=49983434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49983434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49983434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49983434, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "310492ad93f638d020cd3ee5b2ad41a2" } } $('.js-work-strip[data-work-id=49983434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49983434,"title":"Sic vita est: Visual representation in painting of the conceptual metaphor LIFE IS A JOURNEY","translated_title":"","metadata":{"doi":"10.1515/sem-2018-0009","abstract":"This article analyzes how the conceptualization LIFE IS A JOURNEY isconveyed within a series of paintings ranging from the fifteenth century to thetwentieth century. 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Applying a historical approach to the gestures expressed by Mary, we show howdespite the different artistic approaches and sensitivitiesher hand gestures always have a primary importance in conveying the meanings of PRUDENCE, CAUTION, FEAR, SURPRISE, CONCERN and GRATITUDE. We show how such gestures can be related to ordinary linguistic expressions that present analogous meanings. 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The analysis presents a series of thematic narratives that describe how the neo-Nazi members see themselves in daily life, with their private and family sphere and how they aim to impact the political and cultural world. From these narratives, it is possible to understand how the neo-Nazi group sees society and justify the marginal role that they occupy in modern society. From this perspective, narratives operate as symbolic practice of identity creation in which members of the group negotiate new images of themselves and of their political and cultural movement. As we show, the neo-Nazi members aim to obtain legitimation and recognition in order to express a greater symbolic and social power.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="413a11c09c8afe2cb561d0ce3ce17ebc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137087,"asset_id":49981456,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137087/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981456]").text(description); $(".js-view-count[data-work-id=49981456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "413a11c09c8afe2cb561d0ce3ce17ebc" } } $('.js-work-strip[data-work-id=49981456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981456,"title":"Aliud pro alio: Context and narratives within a neo-Nazi community of practice","translated_title":"","metadata":{"doi":"10.1075/jlp.17014.pop","abstract":"This article explores how narratives create connections between the micro-context and the macro-context, focusing on the narratives produced by a neo-Nazi group within ‘Blood and Honour’, a neo-Nazi gathering in Italy. 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This paper offers an insight into narratives that challenge or can be seen as an alternative to these narratives. Data are from a sample of 15 interviews with women who show an interest in sex work, conducted in a netnographic context. While widespread master narratives about sex work tend to revolve around the notion of commodification, these alternative narratives present scenarios in which sex work is interpreted as a complex activity of networking and self-promotion. The women’s narratives describe how sex work can have positive implications for the development of careers, social impact and female emancipation, and is morally coherent. Arguably, they can be important in understanding the stories that instigate and sustain sex work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c44608f6922506b55908e3d8b83b546" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68137086,"asset_id":49981453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68137086/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49981453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49981453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49981453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49981453]").text(description); $(".js-view-count[data-work-id=49981453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49981453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49981453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49981453, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c44608f6922506b55908e3d8b83b546" } } $('.js-work-strip[data-work-id=49981453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49981453,"title":"A bene placito: Narratives of sex work","translated_title":"","metadata":{"doi":"10.1075/ni.18053.pop","abstract":"Sex work is often interpreted through master narratives that see women as victimized and subjected to stigmas and negative attitudes. This paper offers an insight into narratives that challenge or can be seen as an alternative to these narratives. Data are from a sample of 15 interviews with women who show an interest in sex work, conducted in a netnographic context. While widespread master narratives about sex work tend to revolve around the notion of commodification, these alternative narratives present scenarios in which sex work is interpreted as a complex activity of networking and self-promotion. The women’s narratives describe how sex work can have positive implications for the development of careers, social impact and female emancipation, and is morally coherent. Arguably, they can be important in understanding the stories that instigate and sustain sex work.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Narrative Inquiry"},"translated_abstract":"Sex work is often interpreted through master narratives that see women as victimized and subjected to stigmas and negative attitudes. This paper offers an insight into narratives that challenge or can be seen as an alternative to these narratives. Data are from a sample of 15 interviews with women who show an interest in sex work, conducted in a netnographic context. While widespread master narratives about sex work tend to revolve around the notion of commodification, these alternative narratives present scenarios in which sex work is interpreted as a complex activity of networking and self-promotion. The women’s narratives describe how sex work can have positive implications for the development of careers, social impact and female emancipation, and is morally coherent. Arguably, they can be important in understanding the stories that instigate and sustain sex work.","internal_url":"https://www.academia.edu/49981453/A_bene_placito_Narratives_of_sex_work","translated_internal_url":"","created_at":"2021-07-16T07:07:27.128-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36707731,"work_id":49981453,"tagging_user_id":195072790,"tagged_user_id":684789,"co_author_invite_id":null,"email":"s***g@jus.uio.no","affiliation":"University of Oslo","display_order":1,"name":"Sveinung Sandberg","title":"A bene placito: Narratives of sex work"}],"downloadable_attachments":[{"id":68137086,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68137086/thumbnails/1.jpg","file_name":"A_bene_placito.Narratives_of_sex_work.pdf","download_url":"https://www.academia.edu/attachments/68137086/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"A_bene_placito_Narratives_of_sex_work.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68137086/A_bene_placito.Narratives_of_sex_work-libre.pdf?1626468046=\u0026response-content-disposition=attachment%3B+filename%3DA_bene_placito_Narratives_of_sex_work.pdf\u0026Expires=1733040602\u0026Signature=gtDre2~h7IkOZvWi6iOl4H0oqQA0dzoueN7r5ZaCbEAQXYluhncV9Ktl78Oa0GdJDkzww0yxI6DshvqT0M3L-EZHDZpLI8PWxfpDORLdVw3RCvlK1Io9bEF24WhimzFoqMPRoohEZGuG6yBGact2pF0PETe97VVPPaxVeCW4sBBFxwlFSbkq8oxG8IYOCgG15PX4ySACwogSa7LSOgPhAtB-pYymwJZdasBEEJ16cUYK~dS7jcuqwgY5I7kJ8kniJN9zAnybtGCOuZ-7vdQSbhq41r86eHxgEk8zOvugACP3QZ4r63x9QkM88toEX0j23PCcYmHq0CLgcROr~EkdFA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"A_bene_placito_Narratives_of_sex_work","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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This paper offers an insight into narratives and interactional fantasizing that challenge, or can be seen as an alternative to, these common conceptions about sexual promiscuity. The data come from several interviews and group discussions conducted in a netnographic context, altogether involving 23 women who show a deep interest in sexual promiscuity and report positive and enriching aspects of sexual promiscuity. The women's narratives and interactional fantasizing about sexual promiscuity can exert positive effects, such as improving emotionality and self-esteem and promoting female emancipation. Narratives and interactional fantasizing can play an important role in examining how sexual promiscuity can impact the society and the women's perception of sexuality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b06ec583b8a13d896da28bf684fa427" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141638,"asset_id":49989023,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141638/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989023"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989023; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989023]").text(description); $(".js-view-count[data-work-id=49989023]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989023; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989023']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989023, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4b06ec583b8a13d896da28bf684fa427" } } $('.js-work-strip[data-work-id=49989023]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989023,"title":"Omnia Vincit Amor: Narratives of Sexual Promiscuity","translated_title":"","metadata":{"doi":"10.1007/s12119-019-09672-w","abstract":"Especially when practiced by women, sexual promiscuity is interpreted as a stigmatized phenomenon and as a major causal factor for various negative behaviors. 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Narratives and interactional fantasizing can play an important role in examining how sexual promiscuity can impact the society and the women's perception of sexuality.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Sexuality \u0026 Culture"},"translated_abstract":"Especially when practiced by women, sexual promiscuity is interpreted as a stigmatized phenomenon and as a major causal factor for various negative behaviors. This paper offers an insight into narratives and interactional fantasizing that challenge, or can be seen as an alternative to, these common conceptions about sexual promiscuity. The data come from several interviews and group discussions conducted in a netnographic context, altogether involving 23 women who show a deep interest in sexual promiscuity and report positive and enriching aspects of sexual promiscuity. 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Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. Despite its inherent exploitative and controlling nature, the workers tend to justify, legitimise and deny the negative aspects of caporalato. Nonetheless, they also use linguistic devices of resistance to reconfigure the meanings of, and their role in, caporalato. Interestingly, the analyses show that caporalato is also perceived as a mechanism of social mobility. Only limited attempts at explicitly challenging its criminal nature are strategically expressed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="08e9ec7300cd0272b46a5cdc7afbab1e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141697,"asset_id":49989072,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141697/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989072"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989072]").text(description); $(".js-view-count[data-work-id=49989072]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989072']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989072, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "08e9ec7300cd0272b46a5cdc7afbab1e" } } $('.js-work-strip[data-work-id=49989072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989072,"title":"Parea non servin: 1 strategies of exploitation and resistance in the caporalato discourse","translated_title":"","metadata":{"doi":"10.1017/mit.2018.42","abstract":"In this article, we analyse the ideological content of the discursive strategies used by a group of migrant workers subjected to 'caporalato', a form of illegal hiring and exploitation of farm day workers through an intermediary. Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. Despite its inherent exploitative and controlling nature, the workers tend to justify, legitimise and deny the negative aspects of caporalato. Nonetheless, they also use linguistic devices of resistance to reconfigure the meanings of, and their role in, caporalato. Interestingly, the analyses show that caporalato is also perceived as a mechanism of social mobility. Only limited attempts at explicitly challenging its criminal nature are strategically expressed.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Modern Italy"},"translated_abstract":"In this article, we analyse the ideological content of the discursive strategies used by a group of migrant workers subjected to 'caporalato', a form of illegal hiring and exploitation of farm day workers through an intermediary. Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. Despite its inherent exploitative and controlling nature, the workers tend to justify, legitimise and deny the negative aspects of caporalato. Nonetheless, they also use linguistic devices of resistance to reconfigure the meanings of, and their role in, caporalato. Interestingly, the analyses show that caporalato is also perceived as a mechanism of social mobility. Only limited attempts at explicitly challenging its criminal nature are strategically expressed.","internal_url":"https://www.academia.edu/49989072/Parea_non_servin_1_strategies_of_exploitation_and_resistance_in_the_caporalato_discourse","translated_internal_url":"","created_at":"2021-07-16T10:30:43.525-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36708380,"work_id":49989072,"tagging_user_id":195072790,"tagged_user_id":null,"co_author_invite_id":7270217,"email":"g***o@cuhk.edu.cn","display_order":1,"name":"Giovanni Travaglino","title":"Parea non servin: 1 strategies of exploitation and resistance in the caporalato discourse"}],"downloadable_attachments":[{"id":68141697,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68141697/thumbnails/1.jpg","file_name":"Parea_non_servin._Strategies_of_exploitation_and_resistance_in_the_caporalato_discourse.pdf","download_url":"https://www.academia.edu/attachments/68141697/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Parea_non_servin_1_strategies_of_exploit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68141697/Parea_non_servin._Strategies_of_exploitation_and_resistance_in_the_caporalato_discourse-libre.pdf?1626457825=\u0026response-content-disposition=attachment%3B+filename%3DParea_non_servin_1_strategies_of_exploit.pdf\u0026Expires=1733040603\u0026Signature=VvLNEEOsgc~PjPm4qA2dgACvZXYwqLnqiU7Hm77O9aEnpa7WuSxc9HvCBMnXoL8mgpoKt52XDEvbjnqCMDmzF9pYqTihQcJt52XqfRzY1gmwWCgUkSjqGjvR3I8legmpcTgDsRmRRokaziqHUTpjEFOlUBWSftnBjV5jh0llBKnGqTyKN1mpnq67bynlR8lpLRcIMBJcDTY2~XM9F9F4isc-Vg3uCvqK3kBAjD0UL4wiu9VOYz~pEQbUHoW6Rz9Qiga0GBBlFY1qqCGibuDmSy9s~5YSzftELcM-q36pQ7g-oPg7xAap82hChBIFft7gxJ5epKYL3M52njJLgEozTg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Parea_non_servin_1_strategies_of_exploitation_and_resistance_in_the_caporalato_discourse","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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This paper offers insight into narratives and interactional fantasizing that challenge common conceptions of sexual abstinence. The data come from several interviews and group discussions conducted in a netnographic context, altogether involving 21 European, middle-and upper-middle-class women who have never engaged in sexual intercourse or who are sexually experienced but have discontinued sexual practices for some reason. The women's narratives and interactional fantasizing about sexual abstinence can reveal positive societal effects such as opposing sexualisation of culture and pressure for sex, but also more individual perspectives such as promoting self-esteem, psycho-physical well-being, work productivity and career prospects. Narratives and interactional fantasizing seem to play an important role in examining how sexual abstinence can impact society, especially people's perception of sexuality and gender roles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d6e8a341ff173608cbe4eb3906cdaad8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141780,"asset_id":49989119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141780/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989119]").text(description); $(".js-view-count[data-work-id=49989119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989119, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d6e8a341ff173608cbe4eb3906cdaad8" } } $('.js-work-strip[data-work-id=49989119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989119,"title":"Pro Domo Sua: Narratives of Sexual Abstinence","translated_title":"","metadata":{"doi":"10.1007/s12119-020-09782-w","abstract":"Sexual abstinence is generally interpreted as a health-promotion practice, in particular to avoid HIV/AIDS risk and unwanted pregnancy and parenthood. 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Narratives and interactional fantasizing seem to play an important role in examining how sexual abstinence can impact society, especially people's perception of sexuality and gender roles.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Sexuality \u0026 Culture "},"translated_abstract":"Sexual abstinence is generally interpreted as a health-promotion practice, in particular to avoid HIV/AIDS risk and unwanted pregnancy and parenthood. This paper offers insight into narratives and interactional fantasizing that challenge common conceptions of sexual abstinence. The data come from several interviews and group discussions conducted in a netnographic context, altogether involving 21 European, middle-and upper-middle-class women who have never engaged in sexual intercourse or who are sexually experienced but have discontinued sexual practices for some reason. The women's narratives and interactional fantasizing about sexual abstinence can reveal positive societal effects such as opposing sexualisation of culture and pressure for sex, but also more individual perspectives such as promoting self-esteem, psycho-physical well-being, work productivity and career prospects. 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Based on a corpus of conversations held by an informal Italian prayer community of elderly Catholic women, this contribution aims to show that joint fantasizing is not necessarily a humorous activity and is embedded in the participants' social and personal background. The analysis also indicates that through joint fantasizing the participants conceptualize themselves as victims and idealized opponents of the unfair present and past societies. Framing joint fantasizing as a cross-contextual activity of social criticism allows us to understand that the participants use this interactional practice as an activity endowed with moral suffering and responsibility. This rhetorical seriousness contrasts with other studies in which joint fantasies are generally connected with playful, jocular and laughable practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ba72a005007b5588e96459b3d944d5b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68141854,"asset_id":49989243,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68141854/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49989243"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49989243"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49989243; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49989243]").text(description); $(".js-view-count[data-work-id=49989243]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49989243; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49989243']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49989243, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ba72a005007b5588e96459b3d944d5b" } } $('.js-work-strip[data-work-id=49989243]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49989243,"title":"Sancte et sapienter Joint fantasizing as the interactional practice of micro and macro contextual understanding","translated_title":"","metadata":{"doi":"10.1075/ps.18043.ind","abstract":"The practice of joint fantasizing concerns interacting participants' collective construction of imaginary realities with internal consistency and coherence. Based on a corpus of conversations held by an informal Italian prayer community of elderly Catholic women, this contribution aims to show that joint fantasizing is not necessarily a humorous activity and is embedded in the participants' social and personal background. The analysis also indicates that through joint fantasizing the participants conceptualize themselves as victims and idealized opponents of the unfair present and past societies. Framing joint fantasizing as a cross-contextual activity of social criticism allows us to understand that the participants use this interactional practice as an activity endowed with moral suffering and responsibility. This rhetorical seriousness contrasts with other studies in which joint fantasies are generally connected with playful, jocular and laughable practices.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"https://doi.org/10.1075/ps.18043.ind"},"translated_abstract":"The practice of joint fantasizing concerns interacting participants' collective construction of imaginary realities with internal consistency and coherence. Based on a corpus of conversations held by an informal Italian prayer community of elderly Catholic women, this contribution aims to show that joint fantasizing is not necessarily a humorous activity and is embedded in the participants' social and personal background. The analysis also indicates that through joint fantasizing the participants conceptualize themselves as victims and idealized opponents of the unfair present and past societies. Framing joint fantasizing as a cross-contextual activity of social criticism allows us to understand that the participants use this interactional practice as an activity endowed with moral suffering and responsibility. This rhetorical seriousness contrasts with other studies in which joint fantasies are generally connected with playful, jocular and laughable practices.","internal_url":"https://www.academia.edu/49989243/Sancte_et_sapienter_Joint_fantasizing_as_the_interactional_practice_of_micro_and_macro_contextual_understanding","translated_internal_url":"","created_at":"2021-07-16T10:36:56.428-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":195072790,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":68141854,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68141854/thumbnails/1.jpg","file_name":"Sancte_et_sapienter.Joint_fantasizing_as_the_interactional_practice_of_micro_and_macro_contextual_understanding.pdf","download_url":"https://www.academia.edu/attachments/68141854/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sancte_et_sapienter_Joint_fantasizing_as.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68141854/Sancte_et_sapienter.Joint_fantasizing_as_the_interactional_practice_of_micro_and_macro_contextual_understanding-libre.pdf?1626457822=\u0026response-content-disposition=attachment%3B+filename%3DSancte_et_sapienter_Joint_fantasizing_as.pdf\u0026Expires=1733040603\u0026Signature=ZhihR8j5wooLyg1Fb09iRKvKGRqKkJf7j3-h9XmH2B3WIRAlGzBn-pviLDIc0ODU4BseQbZirjxwFjIDQ8XIhuFd~pyB1oqXRQdMyRD7gjcvR2mAZsZU2AIgUPBeUIKe~Jk55n2min27jxYvu0At6X1P0rtPqJFfrz3Awe4W9AA8BlyAbt6PxXq8hK6RSZ0b3g5NAedaV~yk0MBb6moWnIaSKfeAnc67dkhQS-ecdoMOmSgRA6AUhcmlF909Fk4laesxJXHbDm9iNYMxKdZaPXLn7o5uwS8qWfseKNCq6sut4kRn48QJUlqDrgNsr5ZS2VnqCHks6r5nO2-yS7eEYg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sancte_et_sapienter_Joint_fantasizing_as_the_interactional_practice_of_micro_and_macro_contextual_understanding","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":195072790,"first_name":"Fabio","middle_initials":"I . 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M . Poppi</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://royalholloway.academia.edu/GiovanniTravaglino">Giovanni A Travaglino</a></span></div><div class="wp-workCard_item"><span>Modern Italy</span><span>, Oct 31, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article, we analyse the ideological content of the discursive strategies used by a group ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article, we analyse the ideological content of the discursive strategies used by a group of migrant workers subjected to ‘caporalato’, a form of illegal hiring and exploitation of farm day workers through an intermediary. Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. Despite its inherent exploitative and controlling nature, the workers tend to justify, legitimise and deny the negative aspects of caporalato. Nonetheless, they also use linguistic devices of resistance to reconfigure the meanings of, and their role in, caporalato. Interestingly, the analyses show that caporalato is also perceived as a mechanism of social mobility. Only limited attempts at explicitly challenging its criminal nature are strategically expressed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9fff8f7d4b23cc02835a697f8e2bc6ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75010056,"asset_id":62176053,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75010056/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62176053"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62176053"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62176053; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62176053]").text(description); $(".js-view-count[data-work-id=62176053]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62176053; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62176053']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 62176053, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9fff8f7d4b23cc02835a697f8e2bc6ff" } } $('.js-work-strip[data-work-id=62176053]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62176053,"title":"Parea non servin: strategies of exploitation and resistance in the caporalato discourse","translated_title":"","metadata":{"doi":"10.1017/mit.2018.42","abstract":"In this article, we analyse the ideological content of the discursive strategies used by a group of migrant workers subjected to ‘caporalato’, a form of illegal hiring and exploitation of farm day workers through an intermediary. Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. Despite its inherent exploitative and controlling nature, the workers tend to justify, legitimise and deny the negative aspects of caporalato. Nonetheless, they also use linguistic devices of resistance to reconfigure the meanings of, and their role in, caporalato. Interestingly, the analyses show that caporalato is also perceived as a mechanism of social mobility. Only limited attempts at explicitly challenging its criminal nature are strategically expressed.","publisher":"Cambridge University Press (CUP)","ai_title_tag":"Exploitation and Resistance in Caporalato Discourse","publication_date":{"day":31,"month":10,"year":2018,"errors":{}},"publication_name":"Modern Italy"},"translated_abstract":"In this article, we analyse the ideological content of the discursive strategies used by a group of migrant workers subjected to ‘caporalato’, a form of illegal hiring and exploitation of farm day workers through an intermediary. Starting from a series of collective open interviews with farm workers, we examine the way in which the dynamics of both exploitation and resistance are reproduced through linguistic and discursive practices. What emerges from the analysis is a complex set of ambivalent experiences and representations. 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Or...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Organized crime controls and exploits the communities where they operate by way of governance. Organized crime governance also manifests itself through master narratives, which are standard views of social reality. In response, people can express resistance through alternative narratives, which are counter-narratives that have the power to counter governance. This study is one of the first to analyze the counter-narratives used to counter governance by organized crime. Drawing on fifty semi-structured interviews of people who claimed to have had direct or indirect experiences with members of organized crime, it was possible to identify three types of counter-narratives-"Rejecting unethical entrepreneurship," "Denying organized crime fascination" and "Making the pervasiveness of organized crime governance irrelevant "-and to determine which of them has greater potency in countering the master narratives of organized crime governance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4697fafa5133e9bd0613ff84d286380" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100260573,"asset_id":99078135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100260573/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99078135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99078135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99078135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99078135]").text(description); $(".js-view-count[data-work-id=99078135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99078135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99078135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99078135, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4697fafa5133e9bd0613ff84d286380" } } $('.js-work-strip[data-work-id=99078135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99078135,"title":"Principiis Obsta: Strategies of Narrative Resistance to Italian Organized Crime Governance","translated_title":"","metadata":{"doi":"10.1080/01639625.2023.2181048","abstract":"Organized crime controls and exploits the communities where they operate by way of governance. 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Data was collected from 21 qualitative interviews with participants who are active in various sectors of food production, distribution, and consumption. The findings show that four main counter-narratives, all based on personal experiences, represent narrative resistance to oppressive and marginalizing views of women and homosexuals. Specifically, 1) women’s refusal to be heavily involved with food acquisition and preparation, thus removing these activities from the woman’s domain; 2) women’s attempts to make their domestic cooking public, breaking the boundaries of women’s cooking as a family oriented activity; 3) men’s reformulation of masculinity as also a construct that can be gained through cooking at home for their children and 4) the awareness that homosexuals are an essential enrichment for Italian food culture. In addition to explaining how counter-narratives contrast sexism and heteronormativity in Italian food and wine culture, this contribution presents considerations about how these counter-narratives are produced and how they compare to those that operate in other cultural contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="beceeffa709487a6ec63291441525586" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101369044,"asset_id":100588158,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101369044/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100588158"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100588158"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100588158; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100588158]").text(description); $(".js-view-count[data-work-id=100588158]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100588158; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100588158']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 100588158, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "beceeffa709487a6ec63291441525586" } } $('.js-work-strip[data-work-id=100588158]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100588158,"title":"Mater familias Counter narratives of sexism and heteronormativity in the Italian food culture","translated_title":"","metadata":{"doi":"10.1080/15528014.2023.2195325","abstract":"This study explores the counter-narratives regarding sexist and heteronormative content that characterizes Italian food culture. 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M . Poppi</a></span></div><div class="wp-workCard_item"><span>Psychology, Crime & Law</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Organized crime represents a pervasive global threat while posing unique challenges to law enforc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Organized crime represents a pervasive global threat while posing unique challenges to law enforcement and policymakers. Yet, research about public understanding of this phenomenon remains limited. This research, comprising three studies conducted in Italy (N tot = 477) and the United States (N tot = 474), fills this crucial gap by investigating the lay prototypes of organized crime and advancing scholarly debates surrounding public understanding of criminal phenomena. Studies 1a-b identified the shared features of organized crime. In Studies 2a-b, participants rated the features' centrality. In Italy, centrality ratings were underlain by an 8-dimensional latent structure and predicted by exposure to news. In the US, centrality ratings were underlain by a 7-dimensional structure and predicted by exposure to TV and movies. Studies 3a-b further underscored the significance of the features by demonstrating their diagnostic value. Participants identified criminal entities described using central (versus peripheral) features as more representative of organized crime, and perceived them as more dangerous. Despite a tendency among US participants towards a more romanticized understanding, the studies revealed complex and multifaceted prototypes of organized crime across contexts. These findings have important implications for policy and communication strategies and serve as a catalyst for further research in this critical area.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14eccafb74f9caad95f58c3cd3667457" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104736305,"asset_id":105222952,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104736305/download_file?st=MTczMzA0NDMyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105222952"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105222952"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105222952; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105222952]").text(description); $(".js-view-count[data-work-id=105222952]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105222952; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105222952']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105222952, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "14eccafb74f9caad95f58c3cd3667457" } } $('.js-work-strip[data-work-id=105222952]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105222952,"title":"Naming the threat: lay prototypes of organized crime in Italy and the US","translated_title":"","metadata":{"doi":"10.1080/1068316X.2023.2239425","abstract":"Organized crime represents a pervasive global threat while posing unique challenges to law enforcement and policymakers. 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