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class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="118818779"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature"><img alt="Research paper thumbnail of Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/114353456/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature">Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/MeritxellRiscodelaTorre">Meritxell R. de la Torre</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://universiteitutrecht.academia.edu/GraceCatherineGreiner">Grace Catherine Greiner</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/HopeDohertyHarrison">Hope Doherty-Harrison</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://pan-pl.academia.edu/KalinaS%C5%82aboszowska">Kalina Słaboszowska</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://inrap.academia.edu/Am%C3%A9lieBelleli">Amélie Belleli</a></span></div><div class="wp-workCard_item"><span>Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume contains ten articles dedicated to the comparative study of emotions in literature. T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled "Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8706f93165212ad1a0fa8492ff5c5c78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114353456,"asset_id":118818779,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114353456/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118818779"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118818779"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118818779; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118818779]").text(description); $(".js-view-count[data-work-id=118818779]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118818779; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118818779']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8706f93165212ad1a0fa8492ff5c5c78" } } $('.js-work-strip[data-work-id=118818779]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118818779,"title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature","translated_title":"","metadata":{"abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. 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The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. 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San Antonio","display_order":5,"name":"Elizabeth Hasseler","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647881,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":233872145,"co_author_invite_id":null,"email":"e***2@ed.ac.uk","affiliation":"University of Edinburgh","display_order":6,"name":"Hope Doherty-Harrison","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647882,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":101601361,"co_author_invite_id":null,"email":"r***n@gmail.com","affiliation":"University of Oxford","display_order":7,"name":"Rowan Wilson","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647883,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":47134877,"co_author_invite_id":null,"email":"k***a@gmail.com","affiliation":"Polish Academy of Sciences","display_order":8,"name":"Kalina Słaboszowska","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647884,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":1287031,"co_author_invite_id":null,"email":"a***i@hotmail.fr","affiliation":"INRAP, Institut National de Recherches Archéologiques Préventives","display_order":9,"name":"Amélie Belleli","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"}],"downloadable_attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3622,"name":"Polish History","url":"https://www.academia.edu/Documents/in/Polish_History"},{"id":4234,"name":"Old English Literature","url":"https://www.academia.edu/Documents/in/Old_English_Literature"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":89996,"name":"Jews in Medieval and Early Modern Europe","url":"https://www.academia.edu/Documents/in/Jews_in_Medieval_and_Early_Modern_Europe"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"}],"urls":[{"id":41802296,"url":"https://trivent-publishing.eu/home/183-339-emotions-on-the-fringes.html#/30-cover-ebook"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101377716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/101936017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While the post-millennial research of Old Norse literature saw an increased interest in the study...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.<br />Bearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.<br />This research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c961624e2b1667799e88c2085167a99" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101936017,"asset_id":101377716,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101936017/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101377716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101377716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101377716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101377716]").text(description); $(".js-view-count[data-work-id=101377716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101377716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101377716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c961624e2b1667799e88c2085167a99" } } $('.js-work-strip[data-work-id=101377716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101377716,"title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. 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By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":101936017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101936017/thumbnails/1.jpg","file_name":"Lost_in_Translation_Lummer.pdf","download_url":"https://www.academia.edu/attachments/101936017/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101936017/Lost_in_Translation_Lummer-libre.pdf?1683460903=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=W2iKT1kybRPIZunVt6VlmEjWd4ytIUa-ff-UUcQmK6UEKFwwpjp1pIQMiChwmmt-nTAgTKh097LPtj5GWG1AOcEPvzQIAkg2AuExsLiyK7zaCXBrh9VjyUTohiKkgdEUxYy3Qg8MP6QxPBRa86m8izNymy8qlXOYoTYzn0WsXw31nsnqF0ECAXD3G6o0mm6VuTlQjfcz-rphEgNFxf94MBQ~HHFf7R8qJsyj4XvMhMBgUYlheenAMf0ZS-8pbZ8Am2OAFWQN5g6ToKdoLEGdEVFOEW7lFaJK6~jGa1YTUpqPRazmoE5uCjQKRlLwv3wjmdpePMeVf9uq11ndydMjoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":6151,"name":"Chansons De Geste","url":"https://www.academia.edu/Documents/in/Chansons_De_Geste"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62639501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North"><img alt="Research paper thumbnail of Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North" class="work-thumbnail" src="https://attachments.academia-assets.com/75334916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North">Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EirikWestcoat">Eirik Westcoat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SamuelLevin">Samuel Levin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://su-se.academia.edu/KimBergqvist">Kim Bergqvist</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/DavideSalmoiraghi">Davide Salmoiraghi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/PiergiorgioConsagra">Piergiorgio Consagra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fordham.academia.edu/SeanSpillane">Sean Spillane</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CasatiCaterina">Caterina Casati</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ionio.academia.edu/IoannisSiopis">Ioannis Siopis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1064f2c09729572f1da981234a0b798a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75334916,"asset_id":62639501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75334916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62639501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62639501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62639501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62639501]").text(description); $(".js-view-count[data-work-id=62639501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62639501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62639501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1064f2c09729572f1da981234a0b798a" } } $('.js-work-strip[data-work-id=62639501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62639501,"title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North","translated_title":"","metadata":{"abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="126721586"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica"><img alt="Research paper thumbnail of Lummer PhD Announcement Scripta Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/120556294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica">Lummer PhD Announcement Scripta Islandica</a></div><div class="wp-workCard_item"><span>Scripta Islandica</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14f9e6eecb0c39096a79a82efd47ac02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556294,"asset_id":126721586,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721586"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721586"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721586; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721289"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of “ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/120556044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur">“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates the usage of Old Nordic supernatural concepts in the Old Norse translat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates the usage of Old Nordic supernatural concepts<br />in the Old Norse translations of Old French and Anglo-Norman chivalric romances<br />and courtly lais from the twelfth to fourteenth centuries. This paper focuses on<br />the usage of the term dvergr as a translation for the Old French nain, reflecting<br />not only the narrative purposes involved in the choice of this word as a translation,<br />but also the possible consequences it could have had on Icelandic folk belief<br />when these works were read out loud alongside other works that formed part of<br />Icelandic literature and Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bab43bb498a17874a9a8453c89664c52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556044,"asset_id":126721289,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721289"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721289"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721289; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721289]").text(description); $(".js-view-count[data-work-id=126721289]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721289; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721289']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bab43bb498a17874a9a8453c89664c52" } } $('.js-work-strip[data-work-id=126721289]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721289,"title":"“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.1515/ejss-2020-2022","abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125129670"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur"><img alt="Research paper thumbnail of Supernatural Sentiments: The Language of Emotions in the fornaldarsögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur">Supernatural Sentiments: The Language of Emotions in the fornaldarsögur</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a></span></div><div class="wp-workCard_item"><span>Lummer, Felix & Katrín Lísa L. Mikaelsdóttir. 2024. "Supernatural Sentiments: The Language of Emotions in the fornaldarsögur." In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven...</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbf50cee3ca9031e1e24caf9b732e22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555975,"asset_id":125129670,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125129670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125129670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125129670; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125129670]").text(description); $(".js-view-count[data-work-id=125129670]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125129670; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125129670']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbf50cee3ca9031e1e24caf9b732e22" } } $('.js-work-strip[data-work-id=125129670]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125129670,"title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur","translated_title":"","metadata":{"abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","more_info":"Please note that this is a pre-print version of the book chapter.","page_numbers":"73-113","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Lummer, Felix \u0026 Katrín Lísa L. Mikaelsdóttir. 2024. \"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur.\" In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. 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This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32236df5e2e3fc97e80765e262351a67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109788840,"asset_id":112611732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109788840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112611732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112611732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112611732; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112611732]").text(description); $(".js-view-count[data-work-id=112611732]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112611732; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112611732']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32236df5e2e3fc97e80765e262351a67" } } $('.js-work-strip[data-work-id=112611732]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112611732,"title":"Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur","translated_title":"","metadata":{"abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90549606"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/94082431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span>The Retrospective Methods Network RMN Newsletter 15-16</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Dissertation Project Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6fe7eb29674dbefd523bd610f92f974" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94082431,"asset_id":90549606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94082431/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90549606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90549606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90549606; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49079812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/67474523/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur">Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>Scripta Islandica 72</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Summary This paper forms part of a doctoral thesis in Old Nordic Religions at the University of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Summary<br /><br />This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f075e70eef15c42c7ab325bffc32e702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67474523,"asset_id":49079812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67474523/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49079812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49079812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49079812; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49079812]").text(description); $(".js-view-count[data-work-id=49079812]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49079812; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49079812']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f075e70eef15c42c7ab325bffc32e702" } } $('.js-work-strip[data-work-id=49079812]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49079812,"title":"Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.33063/diva-439400","abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Scripta Islandica 72"},"translated_abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","internal_url":"https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-05-31T07:19:21.355-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_álfar_in_the_Translated_riddarasǫgur","translated_slug":"","page_count":38,"language":"en","content_type":"Work","summary":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":48017,"name":"Icelandic riddarasögur / lygisögur","url":"https://www.academia.edu/Documents/in/Icelandic_riddarasogur_lygisogur"},{"id":480842,"name":"Translated riddarasögur","url":"https://www.academia.edu/Documents/in/Translated_riddarasogur"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish"><img alt="Research paper thumbnail of Was Guðmundr á Glasisvǫllum Irish?" class="work-thumbnail" src="https://attachments.academia-assets.com/66771838/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish">Was Guðmundr á Glasisvǫllum Irish?</a></div><div class="wp-workCard_item"><span>Temenos - Nordic Journal of Comparative Religion 55(1)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article tackles the question of a possible Irish origin for the Old Norse literary figure Gu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4af3a9e9c8b36fb01a5ce3828afe7bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771838,"asset_id":47868334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868334; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868334]").text(description); $(".js-view-count[data-work-id=47868334]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868334; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868334']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4af3a9e9c8b36fb01a5ce3828afe7bc" } } $('.js-work-strip[data-work-id=47868334]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868334,"title":"Was Guðmundr á Glasisvǫllum Irish?","translated_title":"","metadata":{"doi":"10.33356/temenos.83426","abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. 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Presentations by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="61523720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of 'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/74531693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur">'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f27e0d97cff478452361117c3928cad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74531693,"asset_id":61523720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74531693/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61523720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61523720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61523720; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61523720]").text(description); $(".js-view-count[data-work-id=61523720]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61523720; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61523720']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div 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of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix 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Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/66771996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland">Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef78110d5bd676708a93b214b07de71d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771996,"asset_id":47868700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771996/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868700]").text(description); $(".js-view-count[data-work-id=47868700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef78110d5bd676708a93b214b07de71d" } } $('.js-work-strip[data-work-id=47868700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868700,"title":"Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland","translated_title":"","metadata":{"abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. 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The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. 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NAW 4. Brepols, Turnhout 2022.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cedf76a2ea98aefe256dadf3d7d4dee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556234,"asset_id":126721506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556234/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721506]").text(description); $(".js-view-count[data-work-id=126721506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1cedf76a2ea98aefe256dadf3d7d4dee" } } $('.js-work-strip[data-work-id=126721506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721506,"title":"Interdisciplinary Approaches to the Viking Age","translated_title":"","metadata":{"volume":"80","abstract":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. 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T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled "Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8706f93165212ad1a0fa8492ff5c5c78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114353456,"asset_id":118818779,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114353456/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118818779"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118818779"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118818779; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118818779]").text(description); $(".js-view-count[data-work-id=118818779]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118818779; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118818779']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8706f93165212ad1a0fa8492ff5c5c78" } } $('.js-work-strip[data-work-id=118818779]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118818779,"title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature","translated_title":"","metadata":{"abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. 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The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3622,"name":"Polish History","url":"https://www.academia.edu/Documents/in/Polish_History"},{"id":4234,"name":"Old English Literature","url":"https://www.academia.edu/Documents/in/Old_English_Literature"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":89996,"name":"Jews in Medieval and Early Modern Europe","url":"https://www.academia.edu/Documents/in/Jews_in_Medieval_and_Early_Modern_Europe"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"}],"urls":[{"id":41802296,"url":"https://trivent-publishing.eu/home/183-339-emotions-on-the-fringes.html#/30-cover-ebook"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101377716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/101936017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While the post-millennial research of Old Norse literature saw an increased interest in the study...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.<br />Bearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.<br />This research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c961624e2b1667799e88c2085167a99" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101936017,"asset_id":101377716,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101936017/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101377716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101377716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101377716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101377716]").text(description); $(".js-view-count[data-work-id=101377716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101377716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101377716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c961624e2b1667799e88c2085167a99" } } $('.js-work-strip[data-work-id=101377716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101377716,"title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. 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The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. 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The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62639501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North"><img alt="Research paper thumbnail of Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North" class="work-thumbnail" src="https://attachments.academia-assets.com/75334916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North">Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EirikWestcoat">Eirik Westcoat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SamuelLevin">Samuel Levin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://su-se.academia.edu/KimBergqvist">Kim Bergqvist</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/DavideSalmoiraghi">Davide Salmoiraghi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/PiergiorgioConsagra">Piergiorgio Consagra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fordham.academia.edu/SeanSpillane">Sean Spillane</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CasatiCaterina">Caterina Casati</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ionio.academia.edu/IoannisSiopis">Ioannis Siopis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1064f2c09729572f1da981234a0b798a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75334916,"asset_id":62639501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75334916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62639501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62639501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62639501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62639501]").text(description); $(".js-view-count[data-work-id=62639501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62639501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62639501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1064f2c09729572f1da981234a0b798a" } } $('.js-work-strip[data-work-id=62639501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62639501,"title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North","translated_title":"","metadata":{"abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721289"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of “ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/120556044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur">“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates the usage of Old Nordic supernatural concepts in the Old Norse translat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates the usage of Old Nordic supernatural concepts<br />in the Old Norse translations of Old French and Anglo-Norman chivalric romances<br />and courtly lais from the twelfth to fourteenth centuries. This paper focuses on<br />the usage of the term dvergr as a translation for the Old French nain, reflecting<br />not only the narrative purposes involved in the choice of this word as a translation,<br />but also the possible consequences it could have had on Icelandic folk belief<br />when these works were read out loud alongside other works that formed part of<br />Icelandic literature and Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bab43bb498a17874a9a8453c89664c52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556044,"asset_id":126721289,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721289"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721289"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721289; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721289]").text(description); $(".js-view-count[data-work-id=126721289]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721289; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721289']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bab43bb498a17874a9a8453c89664c52" } } $('.js-work-strip[data-work-id=126721289]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721289,"title":"“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.1515/ejss-2020-2022","abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125129670"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur"><img alt="Research paper thumbnail of Supernatural Sentiments: The Language of Emotions in the fornaldarsögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur">Supernatural Sentiments: The Language of Emotions in the fornaldarsögur</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a></span></div><div class="wp-workCard_item"><span>Lummer, Felix & Katrín Lísa L. Mikaelsdóttir. 2024. "Supernatural Sentiments: The Language of Emotions in the fornaldarsögur." In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven...</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbf50cee3ca9031e1e24caf9b732e22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555975,"asset_id":125129670,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125129670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125129670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125129670; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125129670]").text(description); $(".js-view-count[data-work-id=125129670]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125129670; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125129670']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbf50cee3ca9031e1e24caf9b732e22" } } $('.js-work-strip[data-work-id=125129670]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125129670,"title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur","translated_title":"","metadata":{"abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","more_info":"Please note that this is a pre-print version of the book chapter.","page_numbers":"73-113","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Lummer, Felix \u0026 Katrín Lísa L. Mikaelsdóttir. 2024. \"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur.\" In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. 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This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32236df5e2e3fc97e80765e262351a67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109788840,"asset_id":112611732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109788840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112611732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112611732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112611732; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112611732]").text(description); $(".js-view-count[data-work-id=112611732]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112611732; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112611732']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32236df5e2e3fc97e80765e262351a67" } } $('.js-work-strip[data-work-id=112611732]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112611732,"title":"Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur","translated_title":"","metadata":{"abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90549606"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/94082431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span>The Retrospective Methods Network RMN Newsletter 15-16</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Dissertation Project Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6fe7eb29674dbefd523bd610f92f974" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94082431,"asset_id":90549606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94082431/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90549606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90549606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90549606; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49079812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/67474523/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur">Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>Scripta Islandica 72</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Summary This paper forms part of a doctoral thesis in Old Nordic Religions at the University of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Summary<br /><br />This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f075e70eef15c42c7ab325bffc32e702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67474523,"asset_id":49079812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67474523/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49079812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49079812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49079812; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49079812]").text(description); $(".js-view-count[data-work-id=49079812]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49079812; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49079812']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f075e70eef15c42c7ab325bffc32e702" } } $('.js-work-strip[data-work-id=49079812]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49079812,"title":"Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.33063/diva-439400","abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Scripta Islandica 72"},"translated_abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","internal_url":"https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-05-31T07:19:21.355-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_álfar_in_the_Translated_riddarasǫgur","translated_slug":"","page_count":38,"language":"en","content_type":"Work","summary":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":48017,"name":"Icelandic riddarasögur / lygisögur","url":"https://www.academia.edu/Documents/in/Icelandic_riddarasogur_lygisogur"},{"id":480842,"name":"Translated riddarasögur","url":"https://www.academia.edu/Documents/in/Translated_riddarasogur"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish"><img alt="Research paper thumbnail of Was Guðmundr á Glasisvǫllum Irish?" class="work-thumbnail" src="https://attachments.academia-assets.com/66771838/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish">Was Guðmundr á Glasisvǫllum Irish?</a></div><div class="wp-workCard_item"><span>Temenos - Nordic Journal of Comparative Religion 55(1)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article tackles the question of a possible Irish origin for the Old Norse literary figure Gu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4af3a9e9c8b36fb01a5ce3828afe7bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771838,"asset_id":47868334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868334; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868334]").text(description); $(".js-view-count[data-work-id=47868334]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868334; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868334']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4af3a9e9c8b36fb01a5ce3828afe7bc" } } $('.js-work-strip[data-work-id=47868334]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868334,"title":"Was Guðmundr á Glasisvǫllum Irish?","translated_title":"","metadata":{"doi":"10.33356/temenos.83426","abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. 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data-work-id="61523720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of 'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/74531693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur">'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f27e0d97cff478452361117c3928cad" class="wp-workCard--action" rel="nofollow" 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Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/66771996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland">Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef78110d5bd676708a93b214b07de71d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771996,"asset_id":47868700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771996/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868700]").text(description); $(".js-view-count[data-work-id=47868700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef78110d5bd676708a93b214b07de71d" } } $('.js-work-strip[data-work-id=47868700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868700,"title":"Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland","translated_title":"","metadata":{"abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. 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NAW 4. 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