CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Felix Lummer | University of Iceland - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="jg6AdyjdgWEX8w149orDOyvwPCyWATPVQsgf1MzHU91vawJ8YEDdsu5aA8Q937w39alPA0d2J87OzVDF6pVKDw" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><script type="application/ld+json">{"@context":"https://schema.org","@type":"ProfilePage","mainEntity":{"@context":"https://schema.org","@type":"Person","name":"Felix Lummer","url":"https://hi.academia.edu/FLummer","image":"https://0.academia-photos.com/60984901/23424600/42978709/s200_felix.lummer.jpg","sameAs":[]},"dateCreated":"2017-03-04T07:41:53-08:00","dateModified":"2025-03-14T07:29:33-07:00","name":"Felix Lummer","description":"","image":"https://0.academia-photos.com/60984901/23424600/42978709/s200_felix.lummer.jpg","thumbnailUrl":"https://0.academia-photos.com/60984901/23424600/42978709/s65_felix.lummer.jpg","primaryImageOfPage":{"@type":"ImageObject","url":"https://0.academia-photos.com/60984901/23424600/42978709/s200_felix.lummer.jpg","width":200},"sameAs":[],"relatedLink":"https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-8c9ae4b5c8a2531640c354d92a1f3579c8ff103277ef74913e34c8a76d4e6c00.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/text_button-d1941ab08e91e29ee143084c4749da4aaffa350a2ac6eec2306b1d7a352d911a.css" /><style type="text/css">@media(max-width: 567px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 32px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 30px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 30px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 24px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 24px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 18px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 32px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 20px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 32px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 40px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 24px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 26px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 48px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 52px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 48px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 58px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 80px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 64px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 568px)and (max-width: 1279px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 36px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 104px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}@media(min-width: 1280px){:root{--token-mode: Parity;--dropshadow: 0 2px 4px 0 #22223340;--primary-brand: #0645b1;--error-dark: #b60000;--success-dark: #05b01c;--inactive-fill: #ebebee;--hover: #0c3b8d;--pressed: #082f75;--button-primary-fill-inactive: #ebebee;--button-primary-fill: #0645b1;--button-primary-text: #ffffff;--button-primary-fill-hover: #0c3b8d;--button-primary-fill-press: #082f75;--button-primary-icon: #ffffff;--button-primary-fill-inverse: #ffffff;--button-primary-text-inverse: #082f75;--button-primary-icon-inverse: #0645b1;--button-primary-fill-inverse-hover: #cddaef;--button-primary-stroke-inverse-pressed: #0645b1;--button-secondary-stroke-inactive: #b1b1ba;--button-secondary-fill: #eef2f9;--button-secondary-text: #082f75;--button-secondary-fill-press: #cddaef;--button-secondary-fill-inactive: #ebebee;--button-secondary-stroke: #cddaef;--button-secondary-stroke-hover: #386ac1;--button-secondary-stroke-press: #0645b1;--button-secondary-text-inactive: #b1b1ba;--button-secondary-icon: #082f75;--button-secondary-fill-hover: #e6ecf7;--button-secondary-stroke-inverse: #ffffff;--button-secondary-fill-inverse: rgba(255, 255, 255, 0);--button-secondary-icon-inverse: #ffffff;--button-secondary-icon-hover: #082f75;--button-secondary-icon-press: #082f75;--button-secondary-text-inverse: #ffffff;--button-secondary-text-hover: #082f75;--button-secondary-text-press: #082f75;--button-secondary-fill-inverse-hover: #043059;--button-xs-stroke: #141413;--button-xs-stroke-hover: #0c3b8d;--button-xs-stroke-press: #082f75;--button-xs-stroke-inactive: #ebebee;--button-xs-text: #141413;--button-xs-text-hover: #0c3b8d;--button-xs-text-press: #082f75;--button-xs-text-inactive: #91919e;--button-xs-icon: #141413;--button-xs-icon-hover: #0c3b8d;--button-xs-icon-press: #082f75;--button-xs-icon-inactive: #91919e;--button-xs-fill: #ffffff;--button-xs-fill-hover: #f4f7fc;--button-xs-fill-press: #eef2f9;--buttons-button-text-inactive: #91919e;--buttons-button-focus: #0645b1;--buttons-button-icon-inactive: #91919e;--buttons-small-buttons-corner-radius: 8px;--buttons-small-buttons-l-r-padding: 12px;--buttons-small-buttons-height: 44px;--buttons-small-buttons-gap: 8px;--buttons-small-buttons-icon-only-width: 44px;--buttons-small-buttons-icon-size: 20px;--buttons-small-buttons-stroke-default: 1px;--buttons-small-buttons-stroke-thick: 2px;--buttons-large-buttons-l-r-padding: 20px;--buttons-large-buttons-height: 54px;--buttons-large-buttons-icon-only-width: 54px;--buttons-large-buttons-icon-size: 20px;--buttons-large-buttons-gap: 8px;--buttons-large-buttons-corner-radius: 8px;--buttons-large-buttons-stroke-default: 1px;--buttons-large-buttons-stroke-thick: 2px;--buttons-extra-small-buttons-l-r-padding: 8px;--buttons-extra-small-buttons-height: 32px;--buttons-extra-small-buttons-icon-size: 16px;--buttons-extra-small-buttons-gap: 4px;--buttons-extra-small-buttons-corner-radius: 8px;--buttons-stroke-default: 1px;--buttons-stroke-thick: 2px;--background-beige: #f9f7f4;--error-light: #fff2f2;--text-placeholder: #6d6d7d;--stroke-dark: #141413;--stroke-light: #dddde2;--stroke-medium: #535366;--accent-green: #ccffd4;--accent-turquoise: #ccf7ff;--accent-yellow: #f7ffcc;--accent-peach: #ffd4cc;--accent-violet: #f7ccff;--accent-purple: #f4f7fc;--text-primary: #141413;--secondary-brand: #141413;--text-hover: #0c3b8d;--text-white: #ffffff;--text-link: #0645b1;--text-press: #082f75;--success-light: #f0f8f1;--background-light-blue: #eef2f9;--background-white: #ffffff;--premium-dark: #877440;--premium-light: #f9f6ed;--stroke-white: #ffffff;--inactive-content: #b1b1ba;--annotate-light: #a35dff;--annotate-dark: #824acc;--grid: #eef2f9;--inactive-stroke: #ebebee;--shadow: rgba(34, 34, 51, 0.25);--text-inactive: #6d6d7d;--text-error: #b60000;--stroke-error: #b60000;--background-error: #fff2f2;--background-black: #141413;--icon-default: #141413;--icon-blue: #0645b1;--background-grey: #dddde2;--icon-grey: #b1b1ba;--text-focus: #082f75;--brand-colors-neutral-black: #141413;--brand-colors-neutral-900: #535366;--brand-colors-neutral-800: #6d6d7d;--brand-colors-neutral-700: #91919e;--brand-colors-neutral-600: #b1b1ba;--brand-colors-neutral-500: #c8c8cf;--brand-colors-neutral-400: #dddde2;--brand-colors-neutral-300: #ebebee;--brand-colors-neutral-200: #f8f8fb;--brand-colors-neutral-100: #fafafa;--brand-colors-neutral-white: #ffffff;--brand-colors-blue-900: #043059;--brand-colors-blue-800: #082f75;--brand-colors-blue-700: #0c3b8d;--brand-colors-blue-600: #0645b1;--brand-colors-blue-500: #386ac1;--brand-colors-blue-400: #cddaef;--brand-colors-blue-300: #e6ecf7;--brand-colors-blue-200: #eef2f9;--brand-colors-blue-100: #f4f7fc;--brand-colors-gold-500: #877440;--brand-colors-gold-400: #e9e3d4;--brand-colors-gold-300: #f2efe8;--brand-colors-gold-200: #f9f6ed;--brand-colors-gold-100: #f9f7f4;--brand-colors-error-900: #920000;--brand-colors-error-500: #b60000;--brand-colors-success-900: #035c0f;--brand-colors-green: #ccffd4;--brand-colors-turquoise: #ccf7ff;--brand-colors-yellow: #f7ffcc;--brand-colors-peach: #ffd4cc;--brand-colors-violet: #f7ccff;--brand-colors-error-100: #fff2f2;--brand-colors-success-500: #05b01c;--brand-colors-success-100: #f0f8f1;--text-secondary: #535366;--icon-white: #ffffff;--background-beige-darker: #f2efe8;--icon-dark-grey: #535366;--type-font-family-sans-serif: Roboto;--type-font-family-serif: Georgia;--type-font-family-mono: IBM Plex Mono;--type-weights-300: 300;--type-weights-400: 400;--type-weights-500: 500;--type-weights-700: 700;--type-sizes-12: 12px;--type-sizes-14: 14px;--type-sizes-16: 16px;--type-sizes-18: 18px;--type-sizes-20: 20px;--type-sizes-22: 22px;--type-sizes-24: 24px;--type-sizes-28: 28px;--type-sizes-30: 30px;--type-sizes-32: 32px;--type-sizes-40: 40px;--type-sizes-42: 42px;--type-sizes-48-2: 48px;--type-line-heights-16: 16px;--type-line-heights-20: 20px;--type-line-heights-23: 23px;--type-line-heights-24: 24px;--type-line-heights-25: 25px;--type-line-heights-26: 26px;--type-line-heights-29: 29px;--type-line-heights-30: 30px;--type-line-heights-32: 32px;--type-line-heights-34: 34px;--type-line-heights-35: 35px;--type-line-heights-36: 36px;--type-line-heights-38: 38px;--type-line-heights-40: 40px;--type-line-heights-46: 46px;--type-line-heights-48: 48px;--type-line-heights-52: 52px;--type-line-heights-58: 58px;--type-line-heights-68: 68px;--type-line-heights-74: 74px;--type-line-heights-82: 82px;--type-paragraph-spacings-0: 0px;--type-paragraph-spacings-4: 4px;--type-paragraph-spacings-8: 8px;--type-paragraph-spacings-16: 16px;--type-sans-serif-xl-font-weight: 400;--type-sans-serif-xl-size: 42px;--type-sans-serif-xl-line-height: 46px;--type-sans-serif-xl-paragraph-spacing: 16px;--type-sans-serif-lg-font-weight: 400;--type-sans-serif-lg-size: 32px;--type-sans-serif-lg-line-height: 38px;--type-sans-serif-lg-paragraph-spacing: 16px;--type-sans-serif-md-font-weight: 400;--type-sans-serif-md-line-height: 34px;--type-sans-serif-md-paragraph-spacing: 16px;--type-sans-serif-md-size: 28px;--type-sans-serif-xs-font-weight: 700;--type-sans-serif-xs-line-height: 25px;--type-sans-serif-xs-paragraph-spacing: 0px;--type-sans-serif-xs-size: 20px;--type-sans-serif-sm-font-weight: 400;--type-sans-serif-sm-line-height: 30px;--type-sans-serif-sm-paragraph-spacing: 16px;--type-sans-serif-sm-size: 24px;--type-body-xl-font-weight: 400;--type-body-xl-size: 24px;--type-body-xl-line-height: 36px;--type-body-xl-paragraph-spacing: 0px;--type-body-sm-font-weight: 400;--type-body-sm-size: 14px;--type-body-sm-line-height: 20px;--type-body-sm-paragraph-spacing: 8px;--type-body-xs-font-weight: 400;--type-body-xs-size: 12px;--type-body-xs-line-height: 16px;--type-body-xs-paragraph-spacing: 0px;--type-body-md-font-weight: 400;--type-body-md-size: 16px;--type-body-md-line-height: 20px;--type-body-md-paragraph-spacing: 4px;--type-body-lg-font-weight: 400;--type-body-lg-size: 20px;--type-body-lg-line-height: 26px;--type-body-lg-paragraph-spacing: 16px;--type-body-lg-medium-font-weight: 500;--type-body-lg-medium-size: 20px;--type-body-lg-medium-line-height: 32px;--type-body-lg-medium-paragraph-spacing: 16px;--type-body-md-medium-font-weight: 500;--type-body-md-medium-size: 16px;--type-body-md-medium-line-height: 20px;--type-body-md-medium-paragraph-spacing: 4px;--type-body-sm-bold-font-weight: 700;--type-body-sm-bold-size: 14px;--type-body-sm-bold-line-height: 20px;--type-body-sm-bold-paragraph-spacing: 8px;--type-body-sm-medium-font-weight: 500;--type-body-sm-medium-size: 14px;--type-body-sm-medium-line-height: 20px;--type-body-sm-medium-paragraph-spacing: 8px;--type-serif-md-font-weight: 400;--type-serif-md-size: 40px;--type-serif-md-paragraph-spacing: 0px;--type-serif-md-line-height: 48px;--type-serif-sm-font-weight: 400;--type-serif-sm-size: 28px;--type-serif-sm-paragraph-spacing: 0px;--type-serif-sm-line-height: 32px;--type-serif-lg-font-weight: 400;--type-serif-lg-size: 58px;--type-serif-lg-paragraph-spacing: 0px;--type-serif-lg-line-height: 68px;--type-serif-xs-font-weight: 400;--type-serif-xs-size: 18px;--type-serif-xs-line-height: 24px;--type-serif-xs-paragraph-spacing: 0px;--type-serif-xl-font-weight: 400;--type-serif-xl-size: 74px;--type-serif-xl-paragraph-spacing: 0px;--type-serif-xl-line-height: 82px;--type-mono-md-font-weight: 400;--type-mono-md-size: 22px;--type-mono-md-line-height: 24px;--type-mono-md-paragraph-spacing: 0px;--type-mono-lg-font-weight: 400;--type-mono-lg-size: 40px;--type-mono-lg-line-height: 40px;--type-mono-lg-paragraph-spacing: 0px;--type-mono-sm-font-weight: 400;--type-mono-sm-size: 14px;--type-mono-sm-line-height: 24px;--type-mono-sm-paragraph-spacing: 0px;--spacing-xs-4: 4px;--spacing-xs-8: 8px;--spacing-xs-16: 16px;--spacing-sm-24: 24px;--spacing-sm-32: 32px;--spacing-md-40: 40px;--spacing-md-48: 48px;--spacing-lg-64: 64px;--spacing-lg-80: 80px;--spacing-xlg-104: 104px;--spacing-xlg-152: 152px;--spacing-xs-12: 12px;--spacing-page-section: 152px;--spacing-card-list-spacing: 48px;--spacing-text-section-spacing: 80px;--spacing-md-xs-headings: 40px;--corner-radius-radius-lg: 16px;--corner-radius-radius-sm: 4px;--corner-radius-radius-md: 8px;--corner-radius-radius-round: 104px}}</style><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-57f9da13cef3fd4e2a8b655342c6488eded3e557e823fe67571f2ac77acd7b6f.css" /> <meta name="author" content="felix lummer" /> <meta name="description" content="Felix Lummer, University of Iceland: 70 Followers, 93 Following, 14 Research papers. Research interests: Old Norse Religion, Supernatural Folklore, and…" /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = 'b22bb4b4c659370e45f7093516d2fe164f182615'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":13950,"monthly_visitors":"135 million","monthly_visitor_count":135372775,"monthly_visitor_count_in_millions":135,"user_count":285053929,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1742075982000); window.Aedu.timeDifference = new Date().getTime() - 1742075982000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-9982828ed1de4777566441c35ccf7157c55ca779141fce69380d727ebdbbb926.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-948be8fa2cdf77e0edc9d37d89e2ceac6298a9cec36b295126fe6066d89fe4f6.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-3f0732fc165186a3e70d3de1b749e1a47b279db87e2188a19da2a0c42b75cab9.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://hi.academia.edu/FLummer" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-e1d575982904827f1397a4a8ee10c2382667df3df47448516361b995ce9464bd.js" defer="defer"></script><script>$viewedUser = Aedu.User.set_viewed( {"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer","photo":"https://0.academia-photos.com/60984901/23424600/42978709/s65_felix.lummer.jpg","has_photo":true,"department":{"id":2842997,"name":"Faculty of Sociology, Anthropology and Folkloristics","url":"https://hi.academia.edu/Departments/Faculty_of_Sociology_Anthropology_and_Folkloristics/Documents","university":{"id":621,"name":"University of Iceland","url":"https://hi.academia.edu/"}},"position":"Department Member","position_id":4,"is_analytics_public":false,"interests":[{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":215768,"name":"Supernatural Folklore","url":"https://www.academia.edu/Documents/in/Supernatural_Folklore"},{"id":18256,"name":"Mythology (Old Norse Literature)","url":"https://www.academia.edu/Documents/in/Mythology_Old_Norse_Literature_"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":51298,"name":"Emotion Studies","url":"https://www.academia.edu/Documents/in/Emotion_Studies"},{"id":6634,"name":"Soundscape Studies","url":"https://www.academia.edu/Documents/in/Soundscape_Studies"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://hi.academia.edu/FLummer","location":"/FLummer","scheme":"https","host":"hi.academia.edu","port":null,"pathname":"/FLummer","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-a6d07ae1-ada0-44ca-8168-69d22493e7b0"></div> <div id="ProfileCheckPaperUpdate-react-component-a6d07ae1-ada0-44ca-8168-69d22493e7b0"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Felix Lummer" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/60984901/23424600/42978709/s200_felix.lummer.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Felix Lummer</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://hi.academia.edu/">University of Iceland</a>, <a class="u-tcGrayDarker" href="https://hi.academia.edu/Departments/Faculty_of_Sociology_Anthropology_and_Folkloristics/Documents">Faculty of Sociology, Anthropology and Folkloristics</a>, <span class="u-tcGrayDarker">Department Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Felix" data-follow-user-id="60984901" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="60984901"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">70</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">93</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">14</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/FLummer/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir"><img class="profile-avatar u-positionAbsolute" alt="Katrín Lísa van der Linde Mikaelsdóttir" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/71848962/51429111/165276620/s200_katr_n_l_sa.van_der_linde_mikaelsd_ttir.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Iceland</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://conicet.academia.edu/SantiagoBarreiro"><img class="profile-avatar u-positionAbsolute" alt="Santiago Barreiro" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/246764/53371/60145571/s200_santiago.barreiro.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://conicet.academia.edu/SantiagoBarreiro">Santiago Barreiro</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">National Scientific and Technical Research Council</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://leeds.academia.edu/AlaricHall"><img class="profile-avatar u-positionAbsolute" alt="Alaric Hall" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/298007/73536/80333/s200_alaric.hall.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://leeds.academia.edu/AlaricHall">Alaric Hall</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Leeds</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ut-ee.academia.edu/DanielSavborg"><img class="profile-avatar u-positionAbsolute" alt="Daniel Sävborg" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2307366/731043/907727/s200_daniel.savborg.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://ut-ee.academia.edu/DanielSavborg">Daniel Sävborg</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Tartu</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/SilviaHufnagel"><img class="profile-avatar u-positionAbsolute" alt="Silvia Hufnagel" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/897769/329712/391062/s200_silvia.hufnagel.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/SilviaHufnagel">Silvia Hufnagel</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://au.academia.edu/SimonNygaard"><img class="profile-avatar u-positionAbsolute" alt="Simon Nygaard" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/5782999/2491276/40000459/s200_simon.nygaard.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://au.academia.edu/SimonNygaard">Simon Nygaard</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Aarhus University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uppsala.academia.edu/Veturli%C3%B0i%C3%93skarsson"><img class="profile-avatar u-positionAbsolute" alt="Veturliði Óskarsson" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/711757/241215/285218/s200_veturli_i._skarsson.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uppsala.academia.edu/Veturli%C3%B0i%C3%93skarsson">Veturliði Óskarsson</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Uppsala University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://silesian.academia.edu/JakubMorawiec"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://silesian.academia.edu/JakubMorawiec">Jakub Morawiec</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Silesia in Katowice</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://hi.academia.edu/MariuszMayburd"><img class="profile-avatar u-positionAbsolute" alt="Mariusz Mayburd" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/12700759/3615141/131305583/s200_mariusz.mayburd.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://hi.academia.edu/MariuszMayburd">Mariusz Mayburd</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Iceland</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/SofieVanherpen"><img class="profile-avatar u-positionAbsolute" alt="Sofie Vanherpen" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/237944/52078/31963651/s200_sofie.vanherpen.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/SofieVanherpen">Sofie Vanherpen</a></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="60984901" href="https://www.academia.edu/Documents/in/Old_Norse_Religion"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://hi.academia.edu/FLummer","location":"/FLummer","scheme":"https","host":"hi.academia.edu","port":null,"pathname":"/FLummer","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Old Norse Religion"]}" data-trace="false" data-dom-id="Pill-react-component-31211af5-9725-4814-b210-ead0db20fd78"></div> <div id="Pill-react-component-31211af5-9725-4814-b210-ead0db20fd78"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="60984901" href="https://www.academia.edu/Documents/in/Supernatural_Folklore"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Supernatural Folklore"]}" data-trace="false" data-dom-id="Pill-react-component-a4558788-11ec-41ac-987d-d09953f40cf9"></div> <div id="Pill-react-component-a4558788-11ec-41ac-987d-d09953f40cf9"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="60984901" href="https://www.academia.edu/Documents/in/Old_Norse_Literature"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Old Norse Literature"]}" data-trace="false" data-dom-id="Pill-react-component-07efda09-e451-4b0d-9b1a-fbe323c43f3b"></div> <div id="Pill-react-component-07efda09-e451-4b0d-9b1a-fbe323c43f3b"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="60984901" href="https://www.academia.edu/Documents/in/Emotion_Studies"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Emotion Studies"]}" data-trace="false" data-dom-id="Pill-react-component-dabc093f-7b43-44e6-9225-60af26a9a9fc"></div> <div id="Pill-react-component-dabc093f-7b43-44e6-9225-60af26a9a9fc"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="60984901" href="https://www.academia.edu/Documents/in/Soundscape_Studies"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Soundscape Studies"]}" data-trace="false" data-dom-id="Pill-react-component-293e7edb-88fd-489f-9f2b-f55503364f34"></div> <div id="Pill-react-component-293e7edb-88fd-489f-9f2b-f55503364f34"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="CV_Lummer_2025.pdf" data-placement="top" data-toggle="tooltip" href="/FLummer/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>3</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>8</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>2</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>1</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="118818779"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature"><img alt="Research paper thumbnail of Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/114353456/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature">Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/MeritxellRiscodelaTorre">Meritxell R. de la Torre</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://universiteitutrecht.academia.edu/GraceCatherineGreiner">Grace Catherine Greiner</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/HopeDohertyHarrison">Hope Doherty-Harrison</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://pan-pl.academia.edu/KalinaS%C5%82aboszowska">Kalina Słaboszowska</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://inrap.academia.edu/Am%C3%A9lieBelleli">Amélie Belleli</a></span></div><div class="wp-workCard_item"><span>Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume contains ten articles dedicated to the comparative study of emotions in literature. T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled "Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8706f93165212ad1a0fa8492ff5c5c78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114353456,"asset_id":118818779,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114353456/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118818779"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118818779"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118818779; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118818779]").text(description); $(".js-view-count[data-work-id=118818779]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118818779; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118818779']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8706f93165212ad1a0fa8492ff5c5c78" } } $('.js-work-strip[data-work-id=118818779]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118818779,"title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature","translated_title":"","metadata":{"abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","ai_title_tag":"Marginalised Emotions in Late Antique to Early Modern Literature","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},"translated_abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","internal_url":"https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature","translated_internal_url":"","created_at":"2024-05-09T09:53:24.488-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":41647876,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647877,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":101447,"co_author_invite_id":null,"email":"s***r@hi.is","affiliation":"University of Iceland","display_order":2,"name":"Sif Rikhardsdottir","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647878,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":16819863,"co_author_invite_id":null,"email":"m***t@gmail.com","affiliation":"University of Iceland","display_order":3,"name":"Meritxell R. de la Torre","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647879,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":59124016,"co_author_invite_id":null,"email":"g***9@cornell.edu","affiliation":"Universiteit Utrecht","display_order":4,"name":"Grace Catherine Greiner","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647880,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":50720749,"co_author_invite_id":null,"email":"e***r@gmail.com","affiliation":"Texas A\u0026M University - San Antonio","display_order":5,"name":"Elizabeth Hasseler","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647881,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":233872145,"co_author_invite_id":null,"email":"e***2@ed.ac.uk","affiliation":"University of Edinburgh","display_order":6,"name":"Hope Doherty-Harrison","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647882,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":101601361,"co_author_invite_id":null,"email":"r***n@gmail.com","affiliation":"University of Oxford","display_order":7,"name":"Rowan Wilson","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647883,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":47134877,"co_author_invite_id":null,"email":"k***a@gmail.com","affiliation":"Polish Academy of Sciences","display_order":8,"name":"Kalina Słaboszowska","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647884,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":1287031,"co_author_invite_id":null,"email":"a***i@hotmail.fr","affiliation":"INRAP, Institut National de Recherches Archéologiques Préventives","display_order":9,"name":"Amélie Belleli","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"}],"downloadable_attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3622,"name":"Polish History","url":"https://www.academia.edu/Documents/in/Polish_History"},{"id":4234,"name":"Old English Literature","url":"https://www.academia.edu/Documents/in/Old_English_Literature"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":89996,"name":"Jews in Medieval and Early Modern Europe","url":"https://www.academia.edu/Documents/in/Jews_in_Medieval_and_Early_Modern_Europe"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"}],"urls":[{"id":41802296,"url":"https://trivent-publishing.eu/home/183-339-emotions-on-the-fringes.html#/30-cover-ebook"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101377716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/101936017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While the post-millennial research of Old Norse literature saw an increased interest in the study...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.<br />Bearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.<br />This research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c961624e2b1667799e88c2085167a99" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101936017,"asset_id":101377716,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101936017/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101377716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101377716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101377716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101377716]").text(description); $(".js-view-count[data-work-id=101377716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101377716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101377716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c961624e2b1667799e88c2085167a99" } } $('.js-work-strip[data-work-id=101377716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101377716,"title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","internal_url":"https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2023-05-07T04:48:56.012-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":39836353,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":45175,"co_author_invite_id":null,"email":"t***y@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Terry Gunnell","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"},{"id":39836354,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":101447,"co_author_invite_id":null,"email":"s***r@hi.is","affiliation":"University of Iceland","display_order":2,"name":"Sif Rikhardsdottir","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"},{"id":39836355,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":6811570,"co_author_invite_id":null,"email":"l***7@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":3,"name":"Rudy Simek","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"}],"downloadable_attachments":[{"id":101936017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101936017/thumbnails/1.jpg","file_name":"Lost_in_Translation_Lummer.pdf","download_url":"https://www.academia.edu/attachments/101936017/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101936017/Lost_in_Translation_Lummer-libre.pdf?1683460903=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=W2iKT1kybRPIZunVt6VlmEjWd4ytIUa-ff-UUcQmK6UEKFwwpjp1pIQMiChwmmt-nTAgTKh097LPtj5GWG1AOcEPvzQIAkg2AuExsLiyK7zaCXBrh9VjyUTohiKkgdEUxYy3Qg8MP6QxPBRa86m8izNymy8qlXOYoTYzn0WsXw31nsnqF0ECAXD3G6o0mm6VuTlQjfcz-rphEgNFxf94MBQ~HHFf7R8qJsyj4XvMhMBgUYlheenAMf0ZS-8pbZ8Am2OAFWQN5g6ToKdoLEGdEVFOEW7lFaJK6~jGa1YTUpqPRazmoE5uCjQKRlLwv3wjmdpePMeVf9uq11ndydMjoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":354,"language":"en","content_type":"Work","summary":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":101936017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101936017/thumbnails/1.jpg","file_name":"Lost_in_Translation_Lummer.pdf","download_url":"https://www.academia.edu/attachments/101936017/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101936017/Lost_in_Translation_Lummer-libre.pdf?1683460903=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=W2iKT1kybRPIZunVt6VlmEjWd4ytIUa-ff-UUcQmK6UEKFwwpjp1pIQMiChwmmt-nTAgTKh097LPtj5GWG1AOcEPvzQIAkg2AuExsLiyK7zaCXBrh9VjyUTohiKkgdEUxYy3Qg8MP6QxPBRa86m8izNymy8qlXOYoTYzn0WsXw31nsnqF0ECAXD3G6o0mm6VuTlQjfcz-rphEgNFxf94MBQ~HHFf7R8qJsyj4XvMhMBgUYlheenAMf0ZS-8pbZ8Am2OAFWQN5g6ToKdoLEGdEVFOEW7lFaJK6~jGa1YTUpqPRazmoE5uCjQKRlLwv3wjmdpePMeVf9uq11ndydMjoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":6151,"name":"Chansons De Geste","url":"https://www.academia.edu/Documents/in/Chansons_De_Geste"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62639501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North"><img alt="Research paper thumbnail of Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North" class="work-thumbnail" src="https://attachments.academia-assets.com/75334916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North">Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EirikWestcoat">Eirik Westcoat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SamuelLevin">Samuel Levin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://su-se.academia.edu/KimBergqvist">Kim Bergqvist</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/DavideSalmoiraghi">Davide Salmoiraghi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/PiergiorgioConsagra">Piergiorgio Consagra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fordham.academia.edu/SeanSpillane">Sean Spillane</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CasatiCaterina">Caterina Casati</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ionio.academia.edu/IoannisSiopis">Ioannis Siopis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1064f2c09729572f1da981234a0b798a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75334916,"asset_id":62639501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75334916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62639501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62639501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62639501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62639501]").text(description); $(".js-view-count[data-work-id=62639501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62639501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62639501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1064f2c09729572f1da981234a0b798a" } } $('.js-work-strip[data-work-id=62639501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62639501,"title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North","translated_title":"","metadata":{"abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","internal_url":"https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North","translated_internal_url":"","created_at":"2021-11-28T10:27:21.498-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37161113,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161598,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":1813468,"co_author_invite_id":null,"email":"e***1@hi.is","display_order":2,"name":"Eirik Westcoat","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161599,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":43095406,"co_author_invite_id":null,"email":"l***y@hotmail.com","affiliation":"University of Iceland","display_order":3,"name":"Lea D . Pokorny","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161600,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":71067388,"co_author_invite_id":null,"email":"a***9@gmail.com","affiliation":"University of Iceland","display_order":4,"name":"Luca Panaro","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164452,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":68267466,"co_author_invite_id":null,"email":"c***m@outlook.de","affiliation":"University of Silesia in Katowice","display_order":4194306,"name":"Carina Damm","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164453,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":97090741,"co_author_invite_id":null,"email":"s***8@gmail.com","affiliation":"University of Iceland","display_order":6291457,"name":"Samuel Levin","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164454,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":65916638,"co_author_invite_id":null,"email":"m***e@hotmail.com","affiliation":"Faculdade de Letras da Universidade de Lisboa","display_order":7340032,"name":"Miguel Andrade","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164455,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":787434,"co_author_invite_id":null,"email":"k***t@historia.su.se","affiliation":"Stockholm University","display_order":7864320,"name":"Kim Bergqvist","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164456,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352463,"email":"o***2@linacre.ox.ac.uk","display_order":8126464,"name":"Olivia Smith","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164457,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352464,"email":"t***y@stx.ox.ac.uk","display_order":8257536,"name":"Tristan Alphey","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164458,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":36398989,"co_author_invite_id":7352465,"email":"d***5@gmail.com","affiliation":"Università Ca' Foscari Venezia","display_order":8323072,"name":"Davide Salmoiraghi","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164459,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352466,"email":"a***n@wmich.edu","display_order":8355840,"name":"Alisa Heskin","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164460,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":197103376,"co_author_invite_id":null,"email":"g***s@maine.edu","display_order":8372224,"name":"Gregory Gaines","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164461,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":98145937,"co_author_invite_id":7352467,"email":"p***o@gmail.com","affiliation":"University of Iceland","display_order":8380416,"name":"Piergiorgio Consagra","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164462,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":151093126,"co_author_invite_id":null,"email":"s***2@fordham.edu","affiliation":"Fordham University","display_order":8384512,"name":"Sean Spillane","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164463,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352468,"email":"j***7@outlook.com","display_order":8386560,"name":"James Burns","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164464,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":31090542,"co_author_invite_id":7352469,"email":"c***i@gmail.com","display_order":8387584,"name":"Caterina Casati","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37192258,"work_id":62639501,"tagging_user_id":71848962,"tagged_user_id":7133895,"co_author_invite_id":null,"email":"g***o@yahoo.gr","affiliation":"Ionian University","display_order":8388096,"name":"Ioannis Siopis","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37736056,"work_id":62639501,"tagging_user_id":71848962,"tagged_user_id":179407041,"co_author_invite_id":null,"email":"s***3@gmail.com","display_order":8388352,"name":"John Siopis","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"}],"downloadable_attachments":[{"id":75334916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75334916/thumbnails/1.jpg","file_name":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_.pdf","download_url":"https://www.academia.edu/attachments/75334916/download_file","bulk_download_file_name":"Proceedings_of_the_10th_Haskoli_Islands.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75334916/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_-libre.pdf?1638131676=\u0026response-content-disposition=attachment%3B+filename%3DProceedings_of_the_10th_Haskoli_Islands.pdf\u0026Expires=1742038956\u0026Signature=RqN3cB0tO86IgwX5hPPYJ34GPwmqIZTEFwhho5uSKIDFS3N5R7odDsiECtXCsoGnH8AHTeRM24Z~rK-3gI3Ik9aNqB6EvvcchjBr7hZkmGo-cc-Nbuwl8WUxWNUnZxMJsNrC9OmFHt-EvJxNJ2BeAB5RK-sgorNVQqevBxOP22Ozlb6BgcXzwsHtpfkoetLZVfMXggV3IaPjwWPykYf1FAhAo1Zj9IW8rSi7n8hOIIlJRyQjxAHjAnWdFMo-xj-GerJvBOgs-vPku28nCprmNSGQQdg6a2B33cqU3wTnftjg1J3mBK3~okK1hXbWqVdmJuJ6fPVSWrnTQ8avYUGFPA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North","translated_slug":"","page_count":81,"language":"en","content_type":"Work","summary":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":75334916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75334916/thumbnails/1.jpg","file_name":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_.pdf","download_url":"https://www.academia.edu/attachments/75334916/download_file","bulk_download_file_name":"Proceedings_of_the_10th_Haskoli_Islands.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75334916/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_-libre.pdf?1638131676=\u0026response-content-disposition=attachment%3B+filename%3DProceedings_of_the_10th_Haskoli_Islands.pdf\u0026Expires=1742038957\u0026Signature=JsANZKgbAHMaYeBinSfu2l7ypD5U5OilmbH7AGrhDAL~u640n~qVVqFbyRNtukQoYSxeEYiXaq6u0R8J6aOIBOT7sReILHS0Sms2yDntSqJ2okj2c0SKgEj0HnJjlp7EbCTLprXGE~wQGOYqui2sSer6mjqdM5jwX517jtvLJv0tUD0aSgdid-52q7Sxw60q4e0MlRi2SCKv10kY8ibIaA~7xqeYg3jMetYeIxsT0nU8Hn7nea2hdDwyMM19LT6DZa7DePnggKRscMkGH4RZoH1NEv7Wowbc6DUVyk6iwrHQ69nXn4ISEV0VNo-UO6uynyVlwgY1-adgIaXBnOIQ6Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":26892,"name":"Codicology of medieval manuscripts","url":"https://www.academia.edu/Documents/in/Codicology_of_medieval_manuscripts"},{"id":41523,"name":"Ludology","url":"https://www.academia.edu/Documents/in/Ludology"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="126721586"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica"><img alt="Research paper thumbnail of Lummer PhD Announcement Scripta Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/120556294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica">Lummer PhD Announcement Scripta Islandica</a></div><div class="wp-workCard_item"><span>Scripta Islandica</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14f9e6eecb0c39096a79a82efd47ac02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556294,"asset_id":126721586,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721586"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721586"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721586; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721586]").text(description); $(".js-view-count[data-work-id=126721586]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721586; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721586']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "14f9e6eecb0c39096a79a82efd47ac02" } } $('.js-work-strip[data-work-id=126721586]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721586,"title":"Lummer PhD Announcement Scripta Islandica","translated_title":"","metadata":{"volume":"74","abstract":"PhD Announcement","publisher":"Institutionen för nordiska språk och Isländska sällskapet","page_numbers":"122-125","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Scripta Islandica","grobid_abstract_attachment_id":120556294},"translated_abstract":"PhD Announcement","internal_url":"https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica","translated_internal_url":"","created_at":"2025-01-01T06:07:46.134-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120556294,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556294/thumbnails/1.jpg","file_name":"Lummer_PhD_Announcement_Scripta_Islandica.pdf","download_url":"https://www.academia.edu/attachments/120556294/download_file","bulk_download_file_name":"Lummer_PhD_Announcement_Scripta_Islandic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556294/Lummer_PhD_Announcement_Scripta_Islandica-libre.pdf?1735743854=\u0026response-content-disposition=attachment%3B+filename%3DLummer_PhD_Announcement_Scripta_Islandic.pdf\u0026Expires=1742051655\u0026Signature=S1qu7L0k~eDaFDZJg0CiBIMXbQtYUedGLKnlHUgjWOVxkAf9RSWmAp6RJglynkM~YG8tCg-4EWgf0rNVFMARWIKCj5SSupM-KGTxDo-XMnd7m0MfvjjwRf5AKdn1CQTqIAbjnSqRqz~Rz-rn9GAcrIAmBx0i6M7x9w699C~Ao~aapDBn9biyphd-0UMR4857n606ul9TbKpHZYwYBH-vYA-YFh0AJrlxblkrS9xLn9ejPvoWPUrcpVsnLlg1ZiOdVJ1-oMdlFG0Jig29v1VZFbiwQyrBaWK6NxYNqjHy4bVT0TssEqkwRHD2iBpK-LEIMiyAWKVubNGozm06uW4p0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lummer_PhD_Announcement_Scripta_Islandica","translated_slug":"","page_count":8,"language":"en","content_type":"Work","summary":"PhD Announcement","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556294,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556294/thumbnails/1.jpg","file_name":"Lummer_PhD_Announcement_Scripta_Islandica.pdf","download_url":"https://www.academia.edu/attachments/120556294/download_file","bulk_download_file_name":"Lummer_PhD_Announcement_Scripta_Islandic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556294/Lummer_PhD_Announcement_Scripta_Islandica-libre.pdf?1735743854=\u0026response-content-disposition=attachment%3B+filename%3DLummer_PhD_Announcement_Scripta_Islandic.pdf\u0026Expires=1742051655\u0026Signature=S1qu7L0k~eDaFDZJg0CiBIMXbQtYUedGLKnlHUgjWOVxkAf9RSWmAp6RJglynkM~YG8tCg-4EWgf0rNVFMARWIKCj5SSupM-KGTxDo-XMnd7m0MfvjjwRf5AKdn1CQTqIAbjnSqRqz~Rz-rn9GAcrIAmBx0i6M7x9w699C~Ao~aapDBn9biyphd-0UMR4857n606ul9TbKpHZYwYBH-vYA-YFh0AJrlxblkrS9xLn9ejPvoWPUrcpVsnLlg1ZiOdVJ1-oMdlFG0Jig29v1VZFbiwQyrBaWK6NxYNqjHy4bVT0TssEqkwRHD2iBpK-LEIMiyAWKVubNGozm06uW4p0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[{"id":46308036,"url":"http://uu.diva-portal.org/smash/get/diva2:1847952/FULLTEXT01.pdf"},{"id":46308037,"url":"http://uu.diva-portal.org/smash/record.jsf?pid=diva2:1847952\u0026dswid=1432"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721289"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of “ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/120556044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur">“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates the usage of Old Nordic supernatural concepts in the Old Norse translat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates the usage of Old Nordic supernatural concepts<br />in the Old Norse translations of Old French and Anglo-Norman chivalric romances<br />and courtly lais from the twelfth to fourteenth centuries. This paper focuses on<br />the usage of the term dvergr as a translation for the Old French nain, reflecting<br />not only the narrative purposes involved in the choice of this word as a translation,<br />but also the possible consequences it could have had on Icelandic folk belief<br />when these works were read out loud alongside other works that formed part of<br />Icelandic literature and Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bab43bb498a17874a9a8453c89664c52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556044,"asset_id":126721289,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721289"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721289"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721289; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721289]").text(description); $(".js-view-count[data-work-id=126721289]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721289; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721289']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bab43bb498a17874a9a8453c89664c52" } } $('.js-work-strip[data-work-id=126721289]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721289,"title":"“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.1515/ejss-2020-2022","abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"European Journal of Scandinavian Studies","grobid_abstract_attachment_id":120556044},"translated_abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","internal_url":"https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2025-01-01T05:46:09.439-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120556044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556044/thumbnails/1.jpg","file_name":"10.1515_ejss_2020_2022.pdf","download_url":"https://www.academia.edu/attachments/120556044/download_file","bulk_download_file_name":"ek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556044/10.1515_ejss_2020_2022-libre.pdf?1735739773=\u0026response-content-disposition=attachment%3B+filename%3Dek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf\u0026Expires=1742051655\u0026Signature=PaqxpWyhIF6adRYtstWSFUkrG-0Cx9BlkHVYPcep3lCyoLiz9ZK2c4PeZN7U~AAJqu173Bh4YVwv4FqFyFjO6H9lDHq83nuGwgrgPInIKFMG402jNdkGs4I0QjRUEIoo~j6alKGtNhwK2Yjlw0llLZyQMpbRB14DPRS9ravGRM4-h9lOw5GGPHz8tnQm41qA-JZAnr8X-3~VSvSrGZrz4BErSIJXeqequ6kfZt8mrtBF6G9~FFZHXTeRniX7VWZFgYy9qePWotq78ARpau3Vy9mXFCMqKjq9SJyj6~GlW7rgwbgSuH43uxUfU7ZrOHDDeKRpU-Nrb5GXYPtWYW-oHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_ek_hræðumz_ekki_þik_The_dvergar_in_translated_riddarasǫgur","translated_slug":"","page_count":21,"language":"en","content_type":"Work","summary":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556044/thumbnails/1.jpg","file_name":"10.1515_ejss_2020_2022.pdf","download_url":"https://www.academia.edu/attachments/120556044/download_file","bulk_download_file_name":"ek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556044/10.1515_ejss_2020_2022-libre.pdf?1735739773=\u0026response-content-disposition=attachment%3B+filename%3Dek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf\u0026Expires=1742051655\u0026Signature=PaqxpWyhIF6adRYtstWSFUkrG-0Cx9BlkHVYPcep3lCyoLiz9ZK2c4PeZN7U~AAJqu173Bh4YVwv4FqFyFjO6H9lDHq83nuGwgrgPInIKFMG402jNdkGs4I0QjRUEIoo~j6alKGtNhwK2Yjlw0llLZyQMpbRB14DPRS9ravGRM4-h9lOw5GGPHz8tnQm41qA-JZAnr8X-3~VSvSrGZrz4BErSIJXeqequ6kfZt8mrtBF6G9~FFZHXTeRniX7VWZFgYy9qePWotq78ARpau3Vy9mXFCMqKjq9SJyj6~GlW7rgwbgSuH43uxUfU7ZrOHDDeKRpU-Nrb5GXYPtWYW-oHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore"},{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":98725,"name":"Dwarfs (dwarves) in history and art","url":"https://www.academia.edu/Documents/in/Dwarfs_dwarves_in_history_and_art"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721023"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur"><img alt="Research paper thumbnail of The Translation of Magic in the translated riddarasögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555815/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur">The Translation of Magic in the translated riddarasögur</a></div><div class="wp-workCard_item"><span>Medium Ævum</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b18bd0432d34c71c3a0911db06d498bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555815,"asset_id":126721023,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555815/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721023"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721023; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721023]").text(description); $(".js-view-count[data-work-id=126721023]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721023; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721023']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b18bd0432d34c71c3a0911db06d498bd" } } $('.js-work-strip[data-work-id=126721023]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721023,"title":"The Translation of Magic in the translated riddarasögur","translated_title":"","metadata":{"issue":"2","volume":"91","ai_abstract":"The article explores the influence of translated Old French romances on the concepts of magic in Old Norse literature. Investigating various medieval texts, the research aims to analyze how these translations shaped Icelandic understandings of magic, contrasting it with concepts of healing and astrology. The study focuses on the emic perspectives of both cultures, emphasizing the original terminology and meanings associated with magic.","page_numbers":"210-235","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Medium Ævum","grobid_abstract_attachment_id":120555815},"translated_abstract":null,"internal_url":"https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur","translated_internal_url":"","created_at":"2025-01-01T05:31:20.859-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120555815,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555815/thumbnails/1.jpg","file_name":"LUMMER_TRANSLATIONMAGICTRANSLATED_2022.pdf","download_url":"https://www.academia.edu/attachments/120555815/download_file","bulk_download_file_name":"The_Translation_of_Magic_in_the_translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555815/LUMMER_TRANSLATIONMAGICTRANSLATED_2022-libre.pdf?1735739772=\u0026response-content-disposition=attachment%3B+filename%3DThe_Translation_of_Magic_in_the_translat.pdf\u0026Expires=1742051655\u0026Signature=RCRBilssi2Injltl7c5QPNWnv3wzNO3ALOOuzAImjrCOVDwFerOtz6E4zKLk8Uva5rq8U-pU-xSELqzopcVgjVhlmKUGqwe2ws1SWRGzfuX79lH~z7j8N8DWIS1DPAyRTuIKiOvGuupDW-d44GecSioFbJoh74Icx4eNy3Q~bf2ob-NYR98ph0umrUFGdusPNag3PDwMrK-h0XzN~8Bi9p4Kp18V6ljyUkIZOPLQGd9pvsEOZzj~JSjwCCfQpeBUGEOuPZqAmQWiu3yrpJTSAgAwQiBmxkHEaeJjKdzmY01JJDz8fKE-H0h1lATkQO7wGsGwEovmxw71rjCeWQiEeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Translation_of_Magic_in_the_translated_riddarasögur","translated_slug":"","page_count":27,"language":"en","content_type":"Work","summary":null,"owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120555815,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555815/thumbnails/1.jpg","file_name":"LUMMER_TRANSLATIONMAGICTRANSLATED_2022.pdf","download_url":"https://www.academia.edu/attachments/120555815/download_file","bulk_download_file_name":"The_Translation_of_Magic_in_the_translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555815/LUMMER_TRANSLATIONMAGICTRANSLATED_2022-libre.pdf?1735739772=\u0026response-content-disposition=attachment%3B+filename%3DThe_Translation_of_Magic_in_the_translat.pdf\u0026Expires=1742051655\u0026Signature=RCRBilssi2Injltl7c5QPNWnv3wzNO3ALOOuzAImjrCOVDwFerOtz6E4zKLk8Uva5rq8U-pU-xSELqzopcVgjVhlmKUGqwe2ws1SWRGzfuX79lH~z7j8N8DWIS1DPAyRTuIKiOvGuupDW-d44GecSioFbJoh74Icx4eNy3Q~bf2ob-NYR98ph0umrUFGdusPNag3PDwMrK-h0XzN~8Bi9p4Kp18V6ljyUkIZOPLQGd9pvsEOZzj~JSjwCCfQpeBUGEOuPZqAmQWiu3yrpJTSAgAwQiBmxkHEaeJjKdzmY01JJDz8fKE-H0h1lATkQO7wGsGwEovmxw71rjCeWQiEeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":49505,"name":"Icelandic Sagas","url":"https://www.academia.edu/Documents/in/Icelandic_Sagas"},{"id":99555,"name":"Comparative medieval literature and culture (German, English, Old Norse \u0026 Old French)","url":"https://www.academia.edu/Documents/in/Comparative_medieval_literature_and_culture_German_English_Old_Norse_and_Old_French_"},{"id":169215,"name":"Old Norse Sorcery","url":"https://www.academia.edu/Documents/in/Old_Norse_Sorcery"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[{"id":46307770,"url":"https://www.jstor.org/stable/10.2307/27306183"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125129670"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur"><img alt="Research paper thumbnail of Supernatural Sentiments: The Language of Emotions in the fornaldarsögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur">Supernatural Sentiments: The Language of Emotions in the fornaldarsögur</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a></span></div><div class="wp-workCard_item"><span>Lummer, Felix & Katrín Lísa L. Mikaelsdóttir. 2024. "Supernatural Sentiments: The Language of Emotions in the fornaldarsögur." In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven...</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbf50cee3ca9031e1e24caf9b732e22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555975,"asset_id":125129670,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125129670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125129670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125129670; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125129670]").text(description); $(".js-view-count[data-work-id=125129670]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125129670; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125129670']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbf50cee3ca9031e1e24caf9b732e22" } } $('.js-work-strip[data-work-id=125129670]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125129670,"title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur","translated_title":"","metadata":{"abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","more_info":"Please note that this is a pre-print version of the book chapter.","page_numbers":"73-113","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Lummer, Felix \u0026 Katrín Lísa L. Mikaelsdóttir. 2024. \"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur.\" In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven..."},"translated_abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","internal_url":"https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur","translated_internal_url":"","created_at":"2024-10-29T02:39:31.869-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42622990,"work_id":125129670,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":0,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur"}],"downloadable_attachments":[{"id":120555975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555975/thumbnails/1.jpg","file_name":"Lummer_Mikaelsdottir_Supernatural_Sentiments.pdf","download_url":"https://www.academia.edu/attachments/120555975/download_file","bulk_download_file_name":"Supernatural_Sentiments_The_Language_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555975/Lummer_Mikaelsdottir_Supernatural_Sentiments-libre.pdf?1735739777=\u0026response-content-disposition=attachment%3B+filename%3DSupernatural_Sentiments_The_Language_of.pdf\u0026Expires=1742051655\u0026Signature=Wn24tlyRmMYtDDdu3NVs35S1hxE55~IDrjlwk2cYFPueWF-8QdXTWUQ7VkmUrJbcfEKogAJ3WSHXSdszrz4x305VxIM5PM5qzXX8~D4mMHpg15PW2FGblqgoiwGdpkH7yBHs2QBSt4LlGtbAl0d2ocDBta1C8jTSdSv35ik4U5iVvzl4e5k-dwTYy8e5lxFDvMkieEZFQESBKDJqS6yTzaTXtwNuLzOXc-LVo10jXxIa1O1wx7Pnu1zDGa~3ji5l0XjLMYvzziAWaQcokUPmbgU70TLJNFI2RXBi-hLRcKmdq6~hMVvrUfo6J~4UWq-LRzjLrkFbdVO2q5HS5Cf5fQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldarsögur","translated_slug":"","page_count":49,"language":"en","content_type":"Work","summary":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120555975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555975/thumbnails/1.jpg","file_name":"Lummer_Mikaelsdottir_Supernatural_Sentiments.pdf","download_url":"https://www.academia.edu/attachments/120555975/download_file","bulk_download_file_name":"Supernatural_Sentiments_The_Language_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555975/Lummer_Mikaelsdottir_Supernatural_Sentiments-libre.pdf?1735739777=\u0026response-content-disposition=attachment%3B+filename%3DSupernatural_Sentiments_The_Language_of.pdf\u0026Expires=1742051655\u0026Signature=Wn24tlyRmMYtDDdu3NVs35S1hxE55~IDrjlwk2cYFPueWF-8QdXTWUQ7VkmUrJbcfEKogAJ3WSHXSdszrz4x305VxIM5PM5qzXX8~D4mMHpg15PW2FGblqgoiwGdpkH7yBHs2QBSt4LlGtbAl0d2ocDBta1C8jTSdSv35ik4U5iVvzl4e5k-dwTYy8e5lxFDvMkieEZFQESBKDJqS6yTzaTXtwNuLzOXc-LVo10jXxIa1O1wx7Pnu1zDGa~3ji5l0XjLMYvzziAWaQcokUPmbgU70TLJNFI2RXBi-hLRcKmdq6~hMVvrUfo6J~4UWq-LRzjLrkFbdVO2q5HS5Cf5fQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":17896,"name":"Supernatural","url":"https://www.academia.edu/Documents/in/Supernatural"},{"id":18258,"name":"Fornaldarsögur Norðurlanda","url":"https://www.academia.edu/Documents/in/Fornaldarsogur_Nordurlanda"},{"id":18283,"name":"Legendary Sagas","url":"https://www.academia.edu/Documents/in/Legendary_Sagas"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":42162,"name":"Emotions","url":"https://www.academia.edu/Documents/in/Emotions"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[{"id":45379798,"url":"https://opinvisindi.is/handle/20.500.11815/5032"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112611732"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur"><img alt="Research paper thumbnail of Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur" class="work-thumbnail" src="https://attachments.academia-assets.com/109788840/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur">Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur</a></div><div class="wp-workCard_item"><span>Arv Nordic Yearbook of Folklore 77</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is part of a project which examines the translation of supernatural concepts in the Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old  Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32236df5e2e3fc97e80765e262351a67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109788840,"asset_id":112611732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109788840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112611732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112611732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112611732; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112611732]").text(description); $(".js-view-count[data-work-id=112611732]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112611732; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112611732']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32236df5e2e3fc97e80765e262351a67" } } $('.js-work-strip[data-work-id=112611732]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112611732,"title":"Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur","translated_title":"","metadata":{"abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Arv Nordic Yearbook of Folklore 77"},"translated_abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","internal_url":"https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur","translated_internal_url":"","created_at":"2023-12-30T06:06:29.265-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":109788840,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109788840/thumbnails/1.jpg","file_name":"Lummer_2021_Solitari_Colossi.pdf","download_url":"https://www.academia.edu/attachments/109788840/download_file","bulk_download_file_name":"Solitary_Colossi_and_Not_So_Small_Men_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109788840/Lummer_2021_Solitari_Colossi-libre.pdf?1703948032=\u0026response-content-disposition=attachment%3B+filename%3DSolitary_Colossi_and_Not_So_Small_Men_A.pdf\u0026Expires=1742051655\u0026Signature=J6I4~hKgwgId1I6-mDi~P~WZbhL8B0Uhs1XG3UZQdgJB-yQJin8a8ATq2hy2IDz8KAo0JLUwQx73uPuIfLILlCuYa~RaP5FvrSqGWtVVDv6udLagrV67ArrD-D9Awl4vVu3-nCpFdLiAzkAG-p2vzxB1~LwFzOtUoLCLtT92ZPI6-q4egLSW1qFfhCd29v3bt0PkZvRMC40UfZ5BReu-zRghwBNjITodWgts3o37TUPY3bka6J8tLjXAziON4JjbxZILRXsgQRrz-yngKXaPxIiOAOUKNZoDafixvBCmz8lXp6aZcqrsKN~1j2zY0-LrdGynHYCifeBsgUqPB9NyVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_jötnar_in_the_Translated_riddarasögur","translated_slug":"","page_count":35,"language":"en","content_type":"Work","summary":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":109788840,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109788840/thumbnails/1.jpg","file_name":"Lummer_2021_Solitari_Colossi.pdf","download_url":"https://www.academia.edu/attachments/109788840/download_file","bulk_download_file_name":"Solitary_Colossi_and_Not_So_Small_Men_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109788840/Lummer_2021_Solitari_Colossi-libre.pdf?1703948032=\u0026response-content-disposition=attachment%3B+filename%3DSolitary_Colossi_and_Not_So_Small_Men_A.pdf\u0026Expires=1742051655\u0026Signature=J6I4~hKgwgId1I6-mDi~P~WZbhL8B0Uhs1XG3UZQdgJB-yQJin8a8ATq2hy2IDz8KAo0JLUwQx73uPuIfLILlCuYa~RaP5FvrSqGWtVVDv6udLagrV67ArrD-D9Awl4vVu3-nCpFdLiAzkAG-p2vzxB1~LwFzOtUoLCLtT92ZPI6-q4egLSW1qFfhCd29v3bt0PkZvRMC40UfZ5BReu-zRghwBNjITodWgts3o37TUPY3bka6J8tLjXAziON4JjbxZILRXsgQRrz-yngKXaPxIiOAOUKNZoDafixvBCmz8lXp6aZcqrsKN~1j2zY0-LrdGynHYCifeBsgUqPB9NyVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18256,"name":"Mythology (Old Norse Literature)","url":"https://www.academia.edu/Documents/in/Mythology_Old_Norse_Literature_"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":38124,"name":"Giants","url":"https://www.academia.edu/Documents/in/Giants"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":92578,"name":"Chivalric literature","url":"https://www.academia.edu/Documents/in/Chivalric_literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90549606"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/94082431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span>The Retrospective Methods Network RMN Newsletter 15-16</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Dissertation Project Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6fe7eb29674dbefd523bd610f92f974" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94082431,"asset_id":90549606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94082431/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90549606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90549606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90549606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90549606]").text(description); $(".js-view-count[data-work-id=90549606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90549606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90549606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e6fe7eb29674dbefd523bd610f92f974" } } $('.js-work-strip[data-work-id=90549606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90549606,"title":"Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"PhD Dissertation Project Announcement","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"The Retrospective Methods Network RMN Newsletter 15-16"},"translated_abstract":"PhD Dissertation Project Announcement","internal_url":"https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2022-11-11T12:43:50.361-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94082431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94082431/thumbnails/1.jpg","file_name":"rmn15_20_lummer.pdf","download_url":"https://www.academia.edu/attachments/94082431/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94082431/rmn15_20_lummer-libre.pdf?1668202013=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=eMzvSdsUBap3k2f9WRtIKzueByG1KLMKjZaRqWr1-w59Sg0WxIsHhynQVs1Sdcf8iztLiDJ~5cI5nFbgrP9VT-emdQukB9eLL3moIxfcOxLn8ZQpIF-RJKdNL2UcW3PPguc0g45Flm3p3hmfkWJc6fOz1Yl74nGd0MFSzpuZgT56pNHVXiwX39xsTjGojBVl3Bbe9CJHJ2dz4QwDFo72h2RUzFAf0XMRpvA0t5DovSbv76KDu7Rdpv5BnlUJsYd8ekAxIDrmPBDq85mWlT3k4BeAajK59cL6nyqrv7X7rMYfXSgx6tnvsP~bRinAsZMq7ru8HKu0XamKXepYaLTGXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":4,"language":"en","content_type":"Work","summary":"PhD Dissertation Project Announcement","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":94082431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94082431/thumbnails/1.jpg","file_name":"rmn15_20_lummer.pdf","download_url":"https://www.academia.edu/attachments/94082431/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94082431/rmn15_20_lummer-libre.pdf?1668202013=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=eMzvSdsUBap3k2f9WRtIKzueByG1KLMKjZaRqWr1-w59Sg0WxIsHhynQVs1Sdcf8iztLiDJ~5cI5nFbgrP9VT-emdQukB9eLL3moIxfcOxLn8ZQpIF-RJKdNL2UcW3PPguc0g45Flm3p3hmfkWJc6fOz1Yl74nGd0MFSzpuZgT56pNHVXiwX39xsTjGojBVl3Bbe9CJHJ2dz4QwDFo72h2RUzFAf0XMRpvA0t5DovSbv76KDu7Rdpv5BnlUJsYd8ekAxIDrmPBDq85mWlT3k4BeAajK59cL6nyqrv7X7rMYfXSgx6tnvsP~bRinAsZMq7ru8HKu0XamKXepYaLTGXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49079812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/67474523/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur">Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>Scripta Islandica 72</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Summary This paper forms part of a doctoral thesis in Old Nordic Religions at the University of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Summary<br /><br />This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f075e70eef15c42c7ab325bffc32e702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67474523,"asset_id":49079812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67474523/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49079812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49079812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49079812; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49079812]").text(description); $(".js-view-count[data-work-id=49079812]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49079812; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49079812']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f075e70eef15c42c7ab325bffc32e702" } } $('.js-work-strip[data-work-id=49079812]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49079812,"title":"Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.33063/diva-439400","abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Scripta Islandica 72"},"translated_abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","internal_url":"https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-05-31T07:19:21.355-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_álfar_in_the_Translated_riddarasǫgur","translated_slug":"","page_count":38,"language":"en","content_type":"Work","summary":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":48017,"name":"Icelandic riddarasögur / lygisögur","url":"https://www.academia.edu/Documents/in/Icelandic_riddarasogur_lygisogur"},{"id":480842,"name":"Translated riddarasögur","url":"https://www.academia.edu/Documents/in/Translated_riddarasogur"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish"><img alt="Research paper thumbnail of Was Guðmundr á Glasisvǫllum Irish?" class="work-thumbnail" src="https://attachments.academia-assets.com/66771838/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish">Was Guðmundr á Glasisvǫllum Irish?</a></div><div class="wp-workCard_item"><span>Temenos - Nordic Journal of Comparative Religion 55(1)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article tackles the question of a possible Irish origin for the Old Norse literary figure Gu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4af3a9e9c8b36fb01a5ce3828afe7bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771838,"asset_id":47868334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868334; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868334]").text(description); $(".js-view-count[data-work-id=47868334]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868334; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868334']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4af3a9e9c8b36fb01a5ce3828afe7bc" } } $('.js-work-strip[data-work-id=47868334]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868334,"title":"Was Guðmundr á Glasisvǫllum Irish?","translated_title":"","metadata":{"doi":"10.33356/temenos.83426","abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","ai_title_tag":"Gudmundr á Glasisvǫllum's Possible Irish Origins","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Temenos - Nordic Journal of Comparative Religion 55(1)"},"translated_abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","internal_url":"https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish","translated_internal_url":"","created_at":"2021-05-02T05:22:41.692-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":66771838,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771838/thumbnails/1.jpg","file_name":"Was_Gudmundr_a_Glaesisvollum_Irish_Lummer.pdf","download_url":"https://www.academia.edu/attachments/66771838/download_file","bulk_download_file_name":"Was_Gudmundr_a_Glasisvllum_Irish.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771838/Was_Gu%C3%B0mundr_a_Gl%C3%A6sisvollum_Irish_Lummer-libre.pdf?1619960119=\u0026response-content-disposition=attachment%3B+filename%3DWas_Gudmundr_a_Glasisvllum_Irish.pdf\u0026Expires=1742051655\u0026Signature=GY0q0aLTAm8ftFFIqIggtGHwkRe3TTn-DWTdEyuxcmLg5BrqdA7Ds9G8CD7DdJgai0bdm-SbgeNZjt8OWOhTWe-im~Ow1wOMEISs6MszgbTTTAhqxZKGQEvHJY43dPkIru20dRfLAVQZXjDKPsKnRuHhGL6lNmTvfnxHGHPo71WSkNb32aQO4sC3Xh-KpGMbzrSX9sRcvn0htGBhX5knadp~4NqEtEEz-MS79p6MTtjmnNgmE4zf9SW~3XlBXpo36kMmBcOcU4qu9~Hx0pxr-7vxLLDF4tlUlB3wkNxHoFwBFkoJa4~glRcDY2zbQE~js5uH31OZQPLrSVYq4-oTbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Was_Guðmundr_á_Glasisvǫllum_Irish","translated_slug":"","page_count":22,"language":"en","content_type":"Work","summary":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":66771838,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771838/thumbnails/1.jpg","file_name":"Was_Gudmundr_a_Glaesisvollum_Irish_Lummer.pdf","download_url":"https://www.academia.edu/attachments/66771838/download_file","bulk_download_file_name":"Was_Gudmundr_a_Glasisvllum_Irish.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771838/Was_Gu%C3%B0mundr_a_Gl%C3%A6sisvollum_Irish_Lummer-libre.pdf?1619960119=\u0026response-content-disposition=attachment%3B+filename%3DWas_Gudmundr_a_Glasisvllum_Irish.pdf\u0026Expires=1742051655\u0026Signature=GY0q0aLTAm8ftFFIqIggtGHwkRe3TTn-DWTdEyuxcmLg5BrqdA7Ds9G8CD7DdJgai0bdm-SbgeNZjt8OWOhTWe-im~Ow1wOMEISs6MszgbTTTAhqxZKGQEvHJY43dPkIru20dRfLAVQZXjDKPsKnRuHhGL6lNmTvfnxHGHPo71WSkNb32aQO4sC3Xh-KpGMbzrSX9sRcvn0htGBhX5knadp~4NqEtEEz-MS79p6MTtjmnNgmE4zf9SW~3XlBXpo36kMmBcOcU4qu9~Hx0pxr-7vxLLDF4tlUlB3wkNxHoFwBFkoJa4~glRcDY2zbQE~js5uH31OZQPLrSVYq4-oTbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature"},{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1394,"name":"Irish Literature","url":"https://www.academia.edu/Documents/in/Irish_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":410517,"name":"Nordic Folklore","url":"https://www.academia.edu/Documents/in/Nordic_Folklore"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conference Presentations" id="Conference Presentations"><h3 class="profile--tab_heading_container">Conference Presentations by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="61523720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of 'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/74531693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur">'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f27e0d97cff478452361117c3928cad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74531693,"asset_id":61523720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74531693/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61523720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61523720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61523720; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61523720]").text(description); $(".js-view-count[data-work-id=61523720]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61523720; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61523720']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3f27e0d97cff478452361117c3928cad" } } $('.js-work-strip[data-work-id=61523720]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61523720,"title":"'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","ai_title_tag":"Translating Magic in Old Norse Literature","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","internal_url":"https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-11-11T08:19:26.416-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":37102909,"work_id":61523720,"tagging_user_id":60984901,"tagged_user_id":36695828,"co_author_invite_id":null,"email":"f***2@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Felix Lummer","title":"'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur"}],"downloadable_attachments":[{"id":74531693,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74531693/thumbnails/1.jpg","file_name":"Agents_of_Magic_Lummer.pdf","download_url":"https://www.academia.edu/attachments/74531693/download_file","bulk_download_file_name":"Gaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74531693/Agents_of_Magic_Lummer-libre.pdf?1636648539=\u0026response-content-disposition=attachment%3B+filename%3DGaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf\u0026Expires=1742051655\u0026Signature=dONAZZqZvHXO~RpY~QJL9CItKdMfdGW8dFnNlKFgGjN5-PURMcuEInfmKCIFRyz9i3A43mvOz1wm7EGrd5NFmfrVpX2~1dDFfjUguiicRYu7XtnQLoNCNKWv2bevbZTDAvsk86Xk2Rp6cWI-ZE-BWaWGEXq1pnQrAhdXtdMQNpryj1wqzumIFqWKUtTaHC9QLXvjm1xXPutBDIuuJ6zjeISCQjJicr3WlO12fqT-hdjQ94MHEU7CuQdVYztiP-IOQtzaYTgJ-BqBdIj02vb~99LJc8lFltR3Lxb0PGTeBiTWMbnn5HdF8ujLib~svE6hX4rChbRn~iL4SB6g1x6TAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Gaetið_ykkar_vel_við_gørningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":74531693,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74531693/thumbnails/1.jpg","file_name":"Agents_of_Magic_Lummer.pdf","download_url":"https://www.academia.edu/attachments/74531693/download_file","bulk_download_file_name":"Gaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74531693/Agents_of_Magic_Lummer-libre.pdf?1636648539=\u0026response-content-disposition=attachment%3B+filename%3DGaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf\u0026Expires=1742051655\u0026Signature=dONAZZqZvHXO~RpY~QJL9CItKdMfdGW8dFnNlKFgGjN5-PURMcuEInfmKCIFRyz9i3A43mvOz1wm7EGrd5NFmfrVpX2~1dDFfjUguiicRYu7XtnQLoNCNKWv2bevbZTDAvsk86Xk2Rp6cWI-ZE-BWaWGEXq1pnQrAhdXtdMQNpryj1wqzumIFqWKUtTaHC9QLXvjm1xXPutBDIuuJ6zjeISCQjJicr3WlO12fqT-hdjQ94MHEU7CuQdVYztiP-IOQtzaYTgJ-BqBdIj02vb~99LJc8lFltR3Lxb0PGTeBiTWMbnn5HdF8ujLib~svE6hX4rChbRn~iL4SB6g1x6TAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/66771996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland">Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef78110d5bd676708a93b214b07de71d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771996,"asset_id":47868700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771996/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868700]").text(description); $(".js-view-count[data-work-id=47868700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef78110d5bd676708a93b214b07de71d" } } $('.js-work-strip[data-work-id=47868700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868700,"title":"Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland","translated_title":"","metadata":{"abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","ai_title_tag":"Culturally Blended Concepts of 'álfar' in Icelandic Translations","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","internal_url":"https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland","translated_internal_url":"","created_at":"2021-05-02T05:35:42.382-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":66771996,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771996/thumbnails/1.jpg","file_name":"Trondheim_Lummer.docx","download_url":"https://www.academia.edu/attachments/66771996/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771996/Trondheim_Lummer.docx?1738412754=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.docx\u0026Expires=1742051655\u0026Signature=NmPpBhSWkLEFZoMG80OLoHQwLqDz3xrY57hcq5KHojSkNYxTD-9DsL5nraIu9EfJJQyzEGr2Dp96UPy3ZMc-gXyXLQZ45HxFLQ2wGJIabBE4c6Okny0mFbkGlxIChyMUNDZj8TRDnfDrMHbe42H8C8M1EqRVqbXl9fkEb8fgD1yXfcreUePoW5oaEHR5IzAD5lD9HJ1cHiYmaWUiQIWD7BG1cEncm0PFroL2UNRUPe9J6zI797XGuNF-YCH1-KTfu0qsZ34gyv4slY~QtMqYOGR2qV9fGMlittxY2PNQvt2vlBIdnHia8CE8x~Lxkh31qz9EJLcD6Pe-jFmDtvPxsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_álfar_in_the_Translated_riddarasǫgur_of_Iceland","translated_slug":"","page_count":8,"language":"en","content_type":"Work","summary":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":66771996,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771996/thumbnails/1.jpg","file_name":"Trondheim_Lummer.docx","download_url":"https://www.academia.edu/attachments/66771996/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771996/Trondheim_Lummer.docx?1738412754=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.docx\u0026Expires=1742051655\u0026Signature=NmPpBhSWkLEFZoMG80OLoHQwLqDz3xrY57hcq5KHojSkNYxTD-9DsL5nraIu9EfJJQyzEGr2Dp96UPy3ZMc-gXyXLQZ45HxFLQ2wGJIabBE4c6Okny0mFbkGlxIChyMUNDZj8TRDnfDrMHbe42H8C8M1EqRVqbXl9fkEb8fgD1yXfcreUePoW5oaEHR5IzAD5lD9HJ1cHiYmaWUiQIWD7BG1cEncm0PFroL2UNRUPe9J6zI797XGuNF-YCH1-KTfu0qsZ34gyv4slY~QtMqYOGR2qV9fGMlittxY2PNQvt2vlBIdnHia8CE8x~Lxkh31qz9EJLcD6Pe-jFmDtvPxsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":372253,"name":"Old French Literature","url":"https://www.academia.edu/Documents/in/Old_French_Literature"},{"id":780570,"name":"Old French, Medieval Literature, Arthurian Literature","url":"https://www.academia.edu/Documents/in/Old_French_Medieval_Literature_Arthurian_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Felix Lummer</h3></div><div class="js-work-strip profile--work_container" data-work-id="126721506"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age"><img alt="Research paper thumbnail of Interdisciplinary Approaches to the Viking Age" class="work-thumbnail" src="https://attachments.academia-assets.com/120556234/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age">Interdisciplinary Approaches to the Viking Age</a></div><div class="wp-workCard_item"><span>Arv: Nordic Yearbook of Folklore</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viki...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cedf76a2ea98aefe256dadf3d7d4dee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556234,"asset_id":126721506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556234/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721506]").text(description); $(".js-view-count[data-work-id=126721506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1cedf76a2ea98aefe256dadf3d7d4dee" } } $('.js-work-strip[data-work-id=126721506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721506,"title":"Interdisciplinary Approaches to the Viking Age","translated_title":"","metadata":{"volume":"80","abstract":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","ai_title_tag":"Review of Viking Age Interdisciplinary Studies","page_numbers":"212-215","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Arv: Nordic Yearbook of Folklore","grobid_abstract_attachment_id":120556234},"translated_abstract":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","internal_url":"https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age","translated_internal_url":"","created_at":"2025-01-01T06:00:05.289-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":120556234,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556234/thumbnails/1.jpg","file_name":"Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer.pdf","download_url":"https://www.academia.edu/attachments/120556234/download_file","bulk_download_file_name":"Interdisciplinary_Approaches_to_the_Viki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556234/Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer-libre.pdf?1735743858=\u0026response-content-disposition=attachment%3B+filename%3DInterdisciplinary_Approaches_to_the_Viki.pdf\u0026Expires=1742051655\u0026Signature=WS~gwJtZoD6-NKP66niD3XP25ixm~kmbXVJAqv9AWyGgrs08nTWUteHuxneB-eP0Mzs3j9SN5aFZz8tuyGYI9gdiDSsndmgTPVs3hGrLjILVZaABWQEp6oEoaBW1XZY5QZCThEhWQUQEPRRxaKR3YkIjiIh7Q7tKgPAnFeATT~6snwSBRESY-p3IUpMkqHi~khSA80jzBZYOfWyBvxkVJ-erbALaOtc6TJxAPpXiSSRZiZpgPbinIm64nzM9qe6vjn2dSlRt~4zUQa~MFoSI2jOU~Qr4mDV8zpw3K4HsFWOQMC-pM4TGSYHn8e2hSCTSIxu1zjxFAAtRkD6qLSDPAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Interdisciplinary_Approaches_to_the_Viking_Age","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556234,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556234/thumbnails/1.jpg","file_name":"Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer.pdf","download_url":"https://www.academia.edu/attachments/120556234/download_file","bulk_download_file_name":"Interdisciplinary_Approaches_to_the_Viki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556234/Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer-libre.pdf?1735743858=\u0026response-content-disposition=attachment%3B+filename%3DInterdisciplinary_Approaches_to_the_Viki.pdf\u0026Expires=1742051655\u0026Signature=WS~gwJtZoD6-NKP66niD3XP25ixm~kmbXVJAqv9AWyGgrs08nTWUteHuxneB-eP0Mzs3j9SN5aFZz8tuyGYI9gdiDSsndmgTPVs3hGrLjILVZaABWQEp6oEoaBW1XZY5QZCThEhWQUQEPRRxaKR3YkIjiIh7Q7tKgPAnFeATT~6snwSBRESY-p3IUpMkqHi~khSA80jzBZYOfWyBvxkVJ-erbALaOtc6TJxAPpXiSSRZiZpgPbinIm64nzM9qe6vjn2dSlRt~4zUQa~MFoSI2jOU~Qr4mDV8zpw3K4HsFWOQMC-pM4TGSYHn8e2hSCTSIxu1zjxFAAtRkD6qLSDPAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2582,"name":"Interdisciplinarity","url":"https://www.academia.edu/Documents/in/Interdisciplinarity"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[{"id":46308004,"url":"https://kgaa.bokorder.se/en-us/article/5334/arv-nordic-yearbook-of-folklore-vol-80-20"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13025517" id="books"><div class="js-work-strip profile--work_container" data-work-id="118818779"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature"><img alt="Research paper thumbnail of Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/114353456/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature">Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/MeritxellRiscodelaTorre">Meritxell R. de la Torre</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://universiteitutrecht.academia.edu/GraceCatherineGreiner">Grace Catherine Greiner</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edinburgh.academia.edu/HopeDohertyHarrison">Hope Doherty-Harrison</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://pan-pl.academia.edu/KalinaS%C5%82aboszowska">Kalina Słaboszowska</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://inrap.academia.edu/Am%C3%A9lieBelleli">Amélie Belleli</a></span></div><div class="wp-workCard_item"><span>Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume contains ten articles dedicated to the comparative study of emotions in literature. T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled "Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8706f93165212ad1a0fa8492ff5c5c78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114353456,"asset_id":118818779,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114353456/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="118818779"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="118818779"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 118818779; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=118818779]").text(description); $(".js-view-count[data-work-id=118818779]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 118818779; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='118818779']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8706f93165212ad1a0fa8492ff5c5c78" } } $('.js-work-strip[data-work-id=118818779]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":118818779,"title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature","translated_title":"","metadata":{"abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","ai_title_tag":"Marginalised Emotions in Late Antique to Early Modern Literature","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},"translated_abstract":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","internal_url":"https://www.academia.edu/118818779/Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature","translated_internal_url":"","created_at":"2024-05-09T09:53:24.488-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":41647876,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647877,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":101447,"co_author_invite_id":null,"email":"s***r@hi.is","affiliation":"University of Iceland","display_order":2,"name":"Sif Rikhardsdottir","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647878,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":16819863,"co_author_invite_id":null,"email":"m***t@gmail.com","affiliation":"University of Iceland","display_order":3,"name":"Meritxell R. de la Torre","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647879,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":59124016,"co_author_invite_id":null,"email":"g***9@cornell.edu","affiliation":"Universiteit Utrecht","display_order":4,"name":"Grace Catherine Greiner","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647880,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":50720749,"co_author_invite_id":null,"email":"e***r@gmail.com","affiliation":"Texas A\u0026M University - San Antonio","display_order":5,"name":"Elizabeth Hasseler","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647881,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":233872145,"co_author_invite_id":null,"email":"e***2@ed.ac.uk","affiliation":"University of Edinburgh","display_order":6,"name":"Hope Doherty-Harrison","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647882,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":101601361,"co_author_invite_id":null,"email":"r***n@gmail.com","affiliation":"University of Oxford","display_order":7,"name":"Rowan Wilson","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647883,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":47134877,"co_author_invite_id":null,"email":"k***a@gmail.com","affiliation":"Polish Academy of Sciences","display_order":8,"name":"Kalina Słaboszowska","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"},{"id":41647884,"work_id":118818779,"tagging_user_id":60984901,"tagged_user_id":1287031,"co_author_invite_id":null,"email":"a***i@hotmail.fr","affiliation":"INRAP, Institut National de Recherches Archéologiques Préventives","display_order":9,"name":"Amélie Belleli","title":"Emotions on the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature"}],"downloadable_attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Emotions_on_the_Fringes_Feelings_of_the_Marginalised_from_Late_Antique_to_Early_Modern_Literature","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This volume contains ten articles dedicated to the comparative study of emotions in literature. The present anthology titled \"Emotions on the Fringes: Feelings of the Marginalised from Late Antiquity to Early Modern Literature\" initially arose from a series of panels held at the International Medieval Congress in Leeds in 2022. The term ‘Fringe’ in this book’s title is interpreted in its widest sense, signifying both geographical boundaries and the manifestation of social or ideological marginalisation. This broad definition facilitates the inclusion of various methodologies and a spectrum of textual evidence in the discussion. As a result, ‘Fringe’ is interpreted to include liminality, both figurative and literal marginality, and the supernatural. The contributions presented in this volume are therefore not only addressing emotions relating to ‘Fringes’ in both Old English and Old Norse-Icelandic literature, but also consider historical accounts, correspondences, and epic poetry from Late Antiquity to the Early Modern Period.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":114353456,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/114353456/thumbnails/1.jpg","file_name":"Emotions_on_the_Fringes_preview.pdf","download_url":"https://www.academia.edu/attachments/114353456/download_file","bulk_download_file_name":"Emotions_on_the_Fringes_Feelings_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/114353456/Emotions_on_the_Fringes_preview-libre.pdf?1715277344=\u0026response-content-disposition=attachment%3B+filename%3DEmotions_on_the_Fringes_Feelings_of_the.pdf\u0026Expires=1742040932\u0026Signature=OGNj0fauGgrvceroJT1QcEixvAYEREIS4mOvM9ztdq8pbUSj2KMSqvCPddARnLuV1yhWKNY1Q3JnDQ7O0gx165M6iiKt0ijXEneof62nO3O5Y0-V3IBIHp8pMICCncrX46xIlLa4apgsqaEkRCP0358Pd~0g6vBlWI9tj-6OciRWQTbgcS3yU99Y39V51-BCBK20fcUUqpi4t4ipZ8oEnGNvz8i45COK5wCRqfPhKkIXwPG5q44KBHxSxOgVwAVge0AeXgcWCG8eNCjBJrr3PCMD2Six2ZvxirstqGY8Oioy3qJ6UFRukgp6xAMI6RQx~AfK~S4bf7qPLGyNkPGKHw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3622,"name":"Polish History","url":"https://www.academia.edu/Documents/in/Polish_History"},{"id":4234,"name":"Old English Literature","url":"https://www.academia.edu/Documents/in/Old_English_Literature"},{"id":56163,"name":"Otherness","url":"https://www.academia.edu/Documents/in/Otherness"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":89996,"name":"Jews in Medieval and Early Modern Europe","url":"https://www.academia.edu/Documents/in/Jews_in_Medieval_and_Early_Modern_Europe"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"}],"urls":[{"id":41802296,"url":"https://trivent-publishing.eu/home/183-339-emotions-on-the-fringes.html#/30-cover-ebook"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101377716"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/101936017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While the post-millennial research of Old Norse literature saw an increased interest in the study...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.<br />Bearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.<br />This research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c961624e2b1667799e88c2085167a99" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101936017,"asset_id":101377716,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101936017/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101377716"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101377716"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101377716; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101377716]").text(description); $(".js-view-count[data-work-id=101377716]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101377716; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101377716']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c961624e2b1667799e88c2085167a99" } } $('.js-work-strip[data-work-id=101377716]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101377716,"title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","internal_url":"https://www.academia.edu/101377716/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2023-05-07T04:48:56.012-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":39836353,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":45175,"co_author_invite_id":null,"email":"t***y@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Terry Gunnell","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"},{"id":39836354,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":101447,"co_author_invite_id":null,"email":"s***r@hi.is","affiliation":"University of Iceland","display_order":2,"name":"Sif Rikhardsdottir","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"},{"id":39836355,"work_id":101377716,"tagging_user_id":60984901,"tagged_user_id":6811570,"co_author_invite_id":null,"email":"l***7@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":3,"name":"Rudy Simek","title":"Lost in Translation Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur"}],"downloadable_attachments":[{"id":101936017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101936017/thumbnails/1.jpg","file_name":"Lost_in_Translation_Lummer.pdf","download_url":"https://www.academia.edu/attachments/101936017/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101936017/Lost_in_Translation_Lummer-libre.pdf?1683460903=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=W2iKT1kybRPIZunVt6VlmEjWd4ytIUa-ff-UUcQmK6UEKFwwpjp1pIQMiChwmmt-nTAgTKh097LPtj5GWG1AOcEPvzQIAkg2AuExsLiyK7zaCXBrh9VjyUTohiKkgdEUxYy3Qg8MP6QxPBRa86m8izNymy8qlXOYoTYzn0WsXw31nsnqF0ECAXD3G6o0mm6VuTlQjfcz-rphEgNFxf94MBQ~HHFf7R8qJsyj4XvMhMBgUYlheenAMf0ZS-8pbZ8Am2OAFWQN5g6ToKdoLEGdEVFOEW7lFaJK6~jGa1YTUpqPRazmoE5uCjQKRlLwv3wjmdpePMeVf9uq11ndydMjoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":354,"language":"en","content_type":"Work","summary":"While the post-millennial research of Old Norse literature saw an increased interest in the study of translated riddarasǫgur, the scholarly focus in these studies rests, for the main part, on the effects of translation, the role and representation of women and the studies of emotion portrayed in the narratives. However, the effect of translation on supernatural concepts – especially of Old Norse concepts – has, so far, been left unaddressed. The present thesis, thus, aims to bridge this gap in scholarship by investigating how the Old Norse translations and adaptations of Old French chivalric works had an altering and long-lasting effect on the Old Norse mythological landscape. Indeed, the present research project hopes to establish the translated riddarasǫgur as a valued source for the study of the development of Old Norse supernatural concepts. By highlighting the influx of foreign Old French ideas and their impact on the Old Norse literature and mythology, this study aspires to present new approaches regarding the understanding of the development of Old Norse supernatural concepts as well as their subsequent changes.\nBearing the human element in translation as well as medieval translation practices in mind, the present thesis investigates twelfth- and thirteenth centuryOld French courtly romances and associated material as well as the thirteenth- and fourteenth-century Old Norse translations, redactions and reworkings thereof. The supernatural motifs (specifically the álfar, dvergar, jǫtnar and different forms of magic and magic wielders) described in these narratives will be examined in detail. The thesis includes an article concerning each concept which studies the differences and similarities in the concept’s presentation and measures the potential long-term effects initiated by the said translations by investigating later fornaldarsǫgur, indigenous riddarasǫgur and Icelandic folk legends.The first paper contained in the present thesis concerns the use of the Old Norse supernatural concept of the álfar (sg. álfr) as a translation for the Old French term fées (sg. fée), while the second article investigates the usage of the word dvergar (sg. dvergr) as a translation for the Old French nains (sg. nain) in the investigated literary corpora. The penultimate article examines the utilisation of the concept of the Old Norse jǫtnar (sg. jǫtunn) as a translation for the Old French idea of the jaiants (sg. jaiant), and the fourth and final article investigates the different notions and manifestations of magic and magic wielders displayed in the investigated Old French sources as well as their respective Old Norse renditions.\nThis research project hopes to open this particular field of research to the broader scientific community by laying down what may be seen as the first stepping-stone for a series of related studies.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":101936017,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101936017/thumbnails/1.jpg","file_name":"Lost_in_Translation_Lummer.pdf","download_url":"https://www.academia.edu/attachments/101936017/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101936017/Lost_in_Translation_Lummer-libre.pdf?1683460903=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=W2iKT1kybRPIZunVt6VlmEjWd4ytIUa-ff-UUcQmK6UEKFwwpjp1pIQMiChwmmt-nTAgTKh097LPtj5GWG1AOcEPvzQIAkg2AuExsLiyK7zaCXBrh9VjyUTohiKkgdEUxYy3Qg8MP6QxPBRa86m8izNymy8qlXOYoTYzn0WsXw31nsnqF0ECAXD3G6o0mm6VuTlQjfcz-rphEgNFxf94MBQ~HHFf7R8qJsyj4XvMhMBgUYlheenAMf0ZS-8pbZ8Am2OAFWQN5g6ToKdoLEGdEVFOEW7lFaJK6~jGa1YTUpqPRazmoE5uCjQKRlLwv3wjmdpePMeVf9uq11ndydMjoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":6151,"name":"Chansons De Geste","url":"https://www.academia.edu/Documents/in/Chansons_De_Geste"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62639501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North"><img alt="Research paper thumbnail of Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North" class="work-thumbnail" src="https://attachments.academia-assets.com/75334916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North">Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EirikWestcoat">Eirik Westcoat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/SamuelLevin">Samuel Levin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://su-se.academia.edu/KimBergqvist">Kim Bergqvist</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unive.academia.edu/DavideSalmoiraghi">Davide Salmoiraghi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/PiergiorgioConsagra">Piergiorgio Consagra</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fordham.academia.edu/SeanSpillane">Sean Spillane</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CasatiCaterina">Caterina Casati</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ionio.academia.edu/IoannisSiopis">Ioannis Siopis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1064f2c09729572f1da981234a0b798a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75334916,"asset_id":62639501,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75334916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62639501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62639501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62639501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62639501]").text(description); $(".js-view-count[data-work-id=62639501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62639501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62639501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1064f2c09729572f1da981234a0b798a" } } $('.js-work-strip[data-work-id=62639501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62639501,"title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North","translated_title":"","metadata":{"abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","internal_url":"https://www.academia.edu/62639501/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North","translated_internal_url":"","created_at":"2021-11-28T10:27:21.498-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":37161113,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161598,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":1813468,"co_author_invite_id":null,"email":"e***1@hi.is","display_order":2,"name":"Eirik Westcoat","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161599,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":43095406,"co_author_invite_id":null,"email":"l***y@hotmail.com","affiliation":"University of Iceland","display_order":3,"name":"Lea D . Pokorny","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37161600,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":71067388,"co_author_invite_id":null,"email":"a***9@gmail.com","affiliation":"University of Iceland","display_order":4,"name":"Luca Panaro","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164452,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":68267466,"co_author_invite_id":null,"email":"c***m@outlook.de","affiliation":"University of Silesia in Katowice","display_order":4194306,"name":"Carina Damm","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164453,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":97090741,"co_author_invite_id":null,"email":"s***8@gmail.com","affiliation":"University of Iceland","display_order":6291457,"name":"Samuel Levin","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164454,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":65916638,"co_author_invite_id":null,"email":"m***e@hotmail.com","affiliation":"Faculdade de Letras da Universidade de Lisboa","display_order":7340032,"name":"Miguel Andrade","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164455,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":787434,"co_author_invite_id":null,"email":"k***t@historia.su.se","affiliation":"Stockholm University","display_order":7864320,"name":"Kim Bergqvist","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164456,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352463,"email":"o***2@linacre.ox.ac.uk","display_order":8126464,"name":"Olivia Smith","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164457,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352464,"email":"t***y@stx.ox.ac.uk","display_order":8257536,"name":"Tristan Alphey","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164458,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":36398989,"co_author_invite_id":7352465,"email":"d***5@gmail.com","affiliation":"Università Ca' Foscari Venezia","display_order":8323072,"name":"Davide Salmoiraghi","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164459,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352466,"email":"a***n@wmich.edu","display_order":8355840,"name":"Alisa Heskin","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164460,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":197103376,"co_author_invite_id":null,"email":"g***s@maine.edu","display_order":8372224,"name":"Gregory Gaines","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164461,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":98145937,"co_author_invite_id":7352467,"email":"p***o@gmail.com","affiliation":"University of Iceland","display_order":8380416,"name":"Piergiorgio Consagra","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164462,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":151093126,"co_author_invite_id":null,"email":"s***2@fordham.edu","affiliation":"Fordham University","display_order":8384512,"name":"Sean Spillane","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164463,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":null,"co_author_invite_id":7352468,"email":"j***7@outlook.com","display_order":8386560,"name":"James Burns","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37164464,"work_id":62639501,"tagging_user_id":60984901,"tagged_user_id":31090542,"co_author_invite_id":7352469,"email":"c***i@gmail.com","display_order":8387584,"name":"Caterina Casati","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37192258,"work_id":62639501,"tagging_user_id":71848962,"tagged_user_id":7133895,"co_author_invite_id":null,"email":"g***o@yahoo.gr","affiliation":"Ionian University","display_order":8388096,"name":"Ioannis Siopis","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"},{"id":37736056,"work_id":62639501,"tagging_user_id":71848962,"tagged_user_id":179407041,"co_author_invite_id":null,"email":"s***3@gmail.com","display_order":8388352,"name":"John Siopis","title":"Proceedings of the 10th Haskoli Islands Student Conference on the Medieval North"}],"downloadable_attachments":[{"id":75334916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75334916/thumbnails/1.jpg","file_name":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_.pdf","download_url":"https://www.academia.edu/attachments/75334916/download_file","bulk_download_file_name":"Proceedings_of_the_10th_Haskoli_Islands.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75334916/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_-libre.pdf?1638131676=\u0026response-content-disposition=attachment%3B+filename%3DProceedings_of_the_10th_Haskoli_Islands.pdf\u0026Expires=1742038956\u0026Signature=RqN3cB0tO86IgwX5hPPYJ34GPwmqIZTEFwhho5uSKIDFS3N5R7odDsiECtXCsoGnH8AHTeRM24Z~rK-3gI3Ik9aNqB6EvvcchjBr7hZkmGo-cc-Nbuwl8WUxWNUnZxMJsNrC9OmFHt-EvJxNJ2BeAB5RK-sgorNVQqevBxOP22Ozlb6BgcXzwsHtpfkoetLZVfMXggV3IaPjwWPykYf1FAhAo1Zj9IW8rSi7n8hOIIlJRyQjxAHjAnWdFMo-xj-GerJvBOgs-vPku28nCprmNSGQQdg6a2B33cqU3wTnftjg1J3mBK3~okK1hXbWqVdmJuJ6fPVSWrnTQ8avYUGFPA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North","translated_slug":"","page_count":81,"language":"en","content_type":"Work","summary":"The 10th Háskóli Íslands Student Conference on the Medieval North was held from April 15–17, 2021, marking a three-day online event on Zoom and Twitch as well as a virtual exhibition of 14 posters. This proceedings publication includes enlarged abstracts of 29 papers presented at the conference. The overall aim of this publication is to commemorate the tenth anniversary of the Háskóli Íslands Student Conference on the Medieval North.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":75334916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75334916/thumbnails/1.jpg","file_name":"Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_.pdf","download_url":"https://www.academia.edu/attachments/75334916/download_file","bulk_download_file_name":"Proceedings_of_the_10th_Haskoli_Islands.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75334916/Proceedings_of_the_10th_Haskoli_Islands_Student_Conference_on_the_Medieval_North_1_-libre.pdf?1638131676=\u0026response-content-disposition=attachment%3B+filename%3DProceedings_of_the_10th_Haskoli_Islands.pdf\u0026Expires=1742038957\u0026Signature=JsANZKgbAHMaYeBinSfu2l7ypD5U5OilmbH7AGrhDAL~u640n~qVVqFbyRNtukQoYSxeEYiXaq6u0R8J6aOIBOT7sReILHS0Sms2yDntSqJ2okj2c0SKgEj0HnJjlp7EbCTLprXGE~wQGOYqui2sSer6mjqdM5jwX517jtvLJv0tUD0aSgdid-52q7Sxw60q4e0MlRi2SCKv10kY8ibIaA~7xqeYg3jMetYeIxsT0nU8Hn7nea2hdDwyMM19LT6DZa7DePnggKRscMkGH4RZoH1NEv7Wowbc6DUVyk6iwrHQ69nXn4ISEV0VNo-UO6uynyVlwgY1-adgIaXBnOIQ6Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":26892,"name":"Codicology of medieval manuscripts","url":"https://www.academia.edu/Documents/in/Codicology_of_medieval_manuscripts"},{"id":41523,"name":"Ludology","url":"https://www.academia.edu/Documents/in/Ludology"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11163831" id="papers"><div class="js-work-strip profile--work_container" data-work-id="126721586"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica"><img alt="Research paper thumbnail of Lummer PhD Announcement Scripta Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/120556294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica">Lummer PhD Announcement Scripta Islandica</a></div><div class="wp-workCard_item"><span>Scripta Islandica</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="14f9e6eecb0c39096a79a82efd47ac02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556294,"asset_id":126721586,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721586"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721586"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721586; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721586]").text(description); $(".js-view-count[data-work-id=126721586]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721586; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721586']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "14f9e6eecb0c39096a79a82efd47ac02" } } $('.js-work-strip[data-work-id=126721586]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721586,"title":"Lummer PhD Announcement Scripta Islandica","translated_title":"","metadata":{"volume":"74","abstract":"PhD Announcement","publisher":"Institutionen för nordiska språk och Isländska sällskapet","page_numbers":"122-125","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Scripta Islandica","grobid_abstract_attachment_id":120556294},"translated_abstract":"PhD Announcement","internal_url":"https://www.academia.edu/126721586/Lummer_PhD_Announcement_Scripta_Islandica","translated_internal_url":"","created_at":"2025-01-01T06:07:46.134-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120556294,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556294/thumbnails/1.jpg","file_name":"Lummer_PhD_Announcement_Scripta_Islandica.pdf","download_url":"https://www.academia.edu/attachments/120556294/download_file","bulk_download_file_name":"Lummer_PhD_Announcement_Scripta_Islandic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556294/Lummer_PhD_Announcement_Scripta_Islandica-libre.pdf?1735743854=\u0026response-content-disposition=attachment%3B+filename%3DLummer_PhD_Announcement_Scripta_Islandic.pdf\u0026Expires=1742051655\u0026Signature=S1qu7L0k~eDaFDZJg0CiBIMXbQtYUedGLKnlHUgjWOVxkAf9RSWmAp6RJglynkM~YG8tCg-4EWgf0rNVFMARWIKCj5SSupM-KGTxDo-XMnd7m0MfvjjwRf5AKdn1CQTqIAbjnSqRqz~Rz-rn9GAcrIAmBx0i6M7x9w699C~Ao~aapDBn9biyphd-0UMR4857n606ul9TbKpHZYwYBH-vYA-YFh0AJrlxblkrS9xLn9ejPvoWPUrcpVsnLlg1ZiOdVJ1-oMdlFG0Jig29v1VZFbiwQyrBaWK6NxYNqjHy4bVT0TssEqkwRHD2iBpK-LEIMiyAWKVubNGozm06uW4p0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lummer_PhD_Announcement_Scripta_Islandica","translated_slug":"","page_count":8,"language":"en","content_type":"Work","summary":"PhD Announcement","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556294,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556294/thumbnails/1.jpg","file_name":"Lummer_PhD_Announcement_Scripta_Islandica.pdf","download_url":"https://www.academia.edu/attachments/120556294/download_file","bulk_download_file_name":"Lummer_PhD_Announcement_Scripta_Islandic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556294/Lummer_PhD_Announcement_Scripta_Islandica-libre.pdf?1735743854=\u0026response-content-disposition=attachment%3B+filename%3DLummer_PhD_Announcement_Scripta_Islandic.pdf\u0026Expires=1742051655\u0026Signature=S1qu7L0k~eDaFDZJg0CiBIMXbQtYUedGLKnlHUgjWOVxkAf9RSWmAp6RJglynkM~YG8tCg-4EWgf0rNVFMARWIKCj5SSupM-KGTxDo-XMnd7m0MfvjjwRf5AKdn1CQTqIAbjnSqRqz~Rz-rn9GAcrIAmBx0i6M7x9w699C~Ao~aapDBn9biyphd-0UMR4857n606ul9TbKpHZYwYBH-vYA-YFh0AJrlxblkrS9xLn9ejPvoWPUrcpVsnLlg1ZiOdVJ1-oMdlFG0Jig29v1VZFbiwQyrBaWK6NxYNqjHy4bVT0TssEqkwRHD2iBpK-LEIMiyAWKVubNGozm06uW4p0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[{"id":46308036,"url":"http://uu.diva-portal.org/smash/get/diva2:1847952/FULLTEXT01.pdf"},{"id":46308037,"url":"http://uu.diva-portal.org/smash/record.jsf?pid=diva2:1847952\u0026dswid=1432"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721289"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of “ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/120556044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur">“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article investigates the usage of Old Nordic supernatural concepts in the Old Norse translat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article investigates the usage of Old Nordic supernatural concepts<br />in the Old Norse translations of Old French and Anglo-Norman chivalric romances<br />and courtly lais from the twelfth to fourteenth centuries. This paper focuses on<br />the usage of the term dvergr as a translation for the Old French nain, reflecting<br />not only the narrative purposes involved in the choice of this word as a translation,<br />but also the possible consequences it could have had on Icelandic folk belief<br />when these works were read out loud alongside other works that formed part of<br />Icelandic literature and Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bab43bb498a17874a9a8453c89664c52" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556044,"asset_id":126721289,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721289"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721289"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721289; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721289]").text(description); $(".js-view-count[data-work-id=126721289]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721289; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721289']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bab43bb498a17874a9a8453c89664c52" } } $('.js-work-strip[data-work-id=126721289]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721289,"title":"“ek hræðumz ekki þik” – The dvergar in translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.1515/ejss-2020-2022","abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"European Journal of Scandinavian Studies","grobid_abstract_attachment_id":120556044},"translated_abstract":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","internal_url":"https://www.academia.edu/126721289/_ek_hr%C3%A6%C3%B0umz_ekki_%C3%BEik_The_dvergar_in_translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2025-01-01T05:46:09.439-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120556044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556044/thumbnails/1.jpg","file_name":"10.1515_ejss_2020_2022.pdf","download_url":"https://www.academia.edu/attachments/120556044/download_file","bulk_download_file_name":"ek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556044/10.1515_ejss_2020_2022-libre.pdf?1735739773=\u0026response-content-disposition=attachment%3B+filename%3Dek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf\u0026Expires=1742051655\u0026Signature=PaqxpWyhIF6adRYtstWSFUkrG-0Cx9BlkHVYPcep3lCyoLiz9ZK2c4PeZN7U~AAJqu173Bh4YVwv4FqFyFjO6H9lDHq83nuGwgrgPInIKFMG402jNdkGs4I0QjRUEIoo~j6alKGtNhwK2Yjlw0llLZyQMpbRB14DPRS9ravGRM4-h9lOw5GGPHz8tnQm41qA-JZAnr8X-3~VSvSrGZrz4BErSIJXeqequ6kfZt8mrtBF6G9~FFZHXTeRniX7VWZFgYy9qePWotq78ARpau3Vy9mXFCMqKjq9SJyj6~GlW7rgwbgSuH43uxUfU7ZrOHDDeKRpU-Nrb5GXYPtWYW-oHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_ek_hræðumz_ekki_þik_The_dvergar_in_translated_riddarasǫgur","translated_slug":"","page_count":21,"language":"en","content_type":"Work","summary":"This article investigates the usage of Old Nordic supernatural concepts\nin the Old Norse translations of Old French and Anglo-Norman chivalric romances\nand courtly lais from the twelfth to fourteenth centuries. This paper focuses on\nthe usage of the term dvergr as a translation for the Old French nain, reflecting\nnot only the narrative purposes involved in the choice of this word as a translation,\nbut also the possible consequences it could have had on Icelandic folk belief\nwhen these works were read out loud alongside other works that formed part of\nIcelandic literature and Icelandic oral tradition.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556044/thumbnails/1.jpg","file_name":"10.1515_ejss_2020_2022.pdf","download_url":"https://www.academia.edu/attachments/120556044/download_file","bulk_download_file_name":"ek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556044/10.1515_ejss_2020_2022-libre.pdf?1735739773=\u0026response-content-disposition=attachment%3B+filename%3Dek_hraedumz_ekki_thik_The_dvergar_in_tran.pdf\u0026Expires=1742051655\u0026Signature=PaqxpWyhIF6adRYtstWSFUkrG-0Cx9BlkHVYPcep3lCyoLiz9ZK2c4PeZN7U~AAJqu173Bh4YVwv4FqFyFjO6H9lDHq83nuGwgrgPInIKFMG402jNdkGs4I0QjRUEIoo~j6alKGtNhwK2Yjlw0llLZyQMpbRB14DPRS9ravGRM4-h9lOw5GGPHz8tnQm41qA-JZAnr8X-3~VSvSrGZrz4BErSIJXeqequ6kfZt8mrtBF6G9~FFZHXTeRniX7VWZFgYy9qePWotq78ARpau3Vy9mXFCMqKjq9SJyj6~GlW7rgwbgSuH43uxUfU7ZrOHDDeKRpU-Nrb5GXYPtWYW-oHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore"},{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":98725,"name":"Dwarfs (dwarves) in history and art","url":"https://www.academia.edu/Documents/in/Dwarfs_dwarves_in_history_and_art"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126721023"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur"><img alt="Research paper thumbnail of The Translation of Magic in the translated riddarasögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555815/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur">The Translation of Magic in the translated riddarasögur</a></div><div class="wp-workCard_item"><span>Medium Ævum</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b18bd0432d34c71c3a0911db06d498bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555815,"asset_id":126721023,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555815/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721023"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721023; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721023]").text(description); $(".js-view-count[data-work-id=126721023]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721023; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721023']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b18bd0432d34c71c3a0911db06d498bd" } } $('.js-work-strip[data-work-id=126721023]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721023,"title":"The Translation of Magic in the translated riddarasögur","translated_title":"","metadata":{"issue":"2","volume":"91","ai_abstract":"The article explores the influence of translated Old French romances on the concepts of magic in Old Norse literature. Investigating various medieval texts, the research aims to analyze how these translations shaped Icelandic understandings of magic, contrasting it with concepts of healing and astrology. The study focuses on the emic perspectives of both cultures, emphasizing the original terminology and meanings associated with magic.","page_numbers":"210-235","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Medium Ævum","grobid_abstract_attachment_id":120555815},"translated_abstract":null,"internal_url":"https://www.academia.edu/126721023/The_Translation_of_Magic_in_the_translated_riddaras%C3%B6gur","translated_internal_url":"","created_at":"2025-01-01T05:31:20.859-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120555815,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555815/thumbnails/1.jpg","file_name":"LUMMER_TRANSLATIONMAGICTRANSLATED_2022.pdf","download_url":"https://www.academia.edu/attachments/120555815/download_file","bulk_download_file_name":"The_Translation_of_Magic_in_the_translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555815/LUMMER_TRANSLATIONMAGICTRANSLATED_2022-libre.pdf?1735739772=\u0026response-content-disposition=attachment%3B+filename%3DThe_Translation_of_Magic_in_the_translat.pdf\u0026Expires=1742051655\u0026Signature=RCRBilssi2Injltl7c5QPNWnv3wzNO3ALOOuzAImjrCOVDwFerOtz6E4zKLk8Uva5rq8U-pU-xSELqzopcVgjVhlmKUGqwe2ws1SWRGzfuX79lH~z7j8N8DWIS1DPAyRTuIKiOvGuupDW-d44GecSioFbJoh74Icx4eNy3Q~bf2ob-NYR98ph0umrUFGdusPNag3PDwMrK-h0XzN~8Bi9p4Kp18V6ljyUkIZOPLQGd9pvsEOZzj~JSjwCCfQpeBUGEOuPZqAmQWiu3yrpJTSAgAwQiBmxkHEaeJjKdzmY01JJDz8fKE-H0h1lATkQO7wGsGwEovmxw71rjCeWQiEeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Translation_of_Magic_in_the_translated_riddarasögur","translated_slug":"","page_count":27,"language":"en","content_type":"Work","summary":null,"owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120555815,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555815/thumbnails/1.jpg","file_name":"LUMMER_TRANSLATIONMAGICTRANSLATED_2022.pdf","download_url":"https://www.academia.edu/attachments/120555815/download_file","bulk_download_file_name":"The_Translation_of_Magic_in_the_translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555815/LUMMER_TRANSLATIONMAGICTRANSLATED_2022-libre.pdf?1735739772=\u0026response-content-disposition=attachment%3B+filename%3DThe_Translation_of_Magic_in_the_translat.pdf\u0026Expires=1742051655\u0026Signature=RCRBilssi2Injltl7c5QPNWnv3wzNO3ALOOuzAImjrCOVDwFerOtz6E4zKLk8Uva5rq8U-pU-xSELqzopcVgjVhlmKUGqwe2ws1SWRGzfuX79lH~z7j8N8DWIS1DPAyRTuIKiOvGuupDW-d44GecSioFbJoh74Icx4eNy3Q~bf2ob-NYR98ph0umrUFGdusPNag3PDwMrK-h0XzN~8Bi9p4Kp18V6ljyUkIZOPLQGd9pvsEOZzj~JSjwCCfQpeBUGEOuPZqAmQWiu3yrpJTSAgAwQiBmxkHEaeJjKdzmY01JJDz8fKE-H0h1lATkQO7wGsGwEovmxw71rjCeWQiEeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":49505,"name":"Icelandic Sagas","url":"https://www.academia.edu/Documents/in/Icelandic_Sagas"},{"id":99555,"name":"Comparative medieval literature and culture (German, English, Old Norse \u0026 Old French)","url":"https://www.academia.edu/Documents/in/Comparative_medieval_literature_and_culture_German_English_Old_Norse_and_Old_French_"},{"id":169215,"name":"Old Norse Sorcery","url":"https://www.academia.edu/Documents/in/Old_Norse_Sorcery"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"},{"id":524890,"name":"Old French and Old Occitan Literature","url":"https://www.academia.edu/Documents/in/Old_French_and_Old_Occitan_Literature"}],"urls":[{"id":46307770,"url":"https://www.jstor.org/stable/10.2307/27306183"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125129670"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur"><img alt="Research paper thumbnail of Supernatural Sentiments: The Language of Emotions in the fornaldarsögur" class="work-thumbnail" src="https://attachments.academia-assets.com/120555975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur">Supernatural Sentiments: The Language of Emotions in the fornaldarsögur</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/FLummer">Felix Lummer</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Katr%C3%ADnvanderLindeMikaelsd%C3%B3ttir">Katrín Lísa van der Linde Mikaelsdóttir</a></span></div><div class="wp-workCard_item"><span>Lummer, Felix & Katrín Lísa L. Mikaelsdóttir. 2024. "Supernatural Sentiments: The Language of Emotions in the fornaldarsögur." In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven...</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbf50cee3ca9031e1e24caf9b732e22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120555975,"asset_id":125129670,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120555975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125129670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125129670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125129670; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125129670]").text(description); $(".js-view-count[data-work-id=125129670]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125129670; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125129670']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbf50cee3ca9031e1e24caf9b732e22" } } $('.js-work-strip[data-work-id=125129670]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125129670,"title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur","translated_title":"","metadata":{"abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","more_info":"Please note that this is a pre-print version of the book chapter.","page_numbers":"73-113","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Lummer, Felix \u0026 Katrín Lísa L. Mikaelsdóttir. 2024. \"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur.\" In Emotions of the Fringes: Feelings of the Marginalised from Late Antique to Early Modern Literature, edited by Felix Lummer, 73-113. History and Art 7. Budapest: Triven..."},"translated_abstract":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","internal_url":"https://www.academia.edu/125129670/Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldars%C3%B6gur","translated_internal_url":"","created_at":"2024-10-29T02:39:31.869-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42622990,"work_id":125129670,"tagging_user_id":60984901,"tagged_user_id":71848962,"co_author_invite_id":null,"email":"k***5@hi.is","affiliation":"University of Iceland","display_order":0,"name":"Katrín Lísa van der Linde Mikaelsdóttir","title":"Supernatural Sentiments: The Language of Emotions in the fornaldarsögur"}],"downloadable_attachments":[{"id":120555975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555975/thumbnails/1.jpg","file_name":"Lummer_Mikaelsdottir_Supernatural_Sentiments.pdf","download_url":"https://www.academia.edu/attachments/120555975/download_file","bulk_download_file_name":"Supernatural_Sentiments_The_Language_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555975/Lummer_Mikaelsdottir_Supernatural_Sentiments-libre.pdf?1735739777=\u0026response-content-disposition=attachment%3B+filename%3DSupernatural_Sentiments_The_Language_of.pdf\u0026Expires=1742051655\u0026Signature=Wn24tlyRmMYtDDdu3NVs35S1hxE55~IDrjlwk2cYFPueWF-8QdXTWUQ7VkmUrJbcfEKogAJ3WSHXSdszrz4x305VxIM5PM5qzXX8~D4mMHpg15PW2FGblqgoiwGdpkH7yBHs2QBSt4LlGtbAl0d2ocDBta1C8jTSdSv35ik4U5iVvzl4e5k-dwTYy8e5lxFDvMkieEZFQESBKDJqS6yTzaTXtwNuLzOXc-LVo10jXxIa1O1wx7Pnu1zDGa~3ji5l0XjLMYvzziAWaQcokUPmbgU70TLJNFI2RXBi-hLRcKmdq6~hMVvrUfo6J~4UWq-LRzjLrkFbdVO2q5HS5Cf5fQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Supernatural_Sentiments_The_Language_of_Emotions_in_the_fornaldarsögur","translated_slug":"","page_count":49,"language":"en","content_type":"Work","summary":"The study of emotion in Old Norse-Icelandic literature has sparked considerable scholarly debate in recent years. However, little attention has been given to the emotive language of non-human beings. This contribution seeks to examine the emotional lexis associated with supernatural figures in the fornaldarsögur within the context of historical semantics. As will be shown, the function of the emotional language and its social implications will be discussed in context of the narratives, furthering the discussion of feelings of marginalised figures in medieval Icelandic literature.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120555975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120555975/thumbnails/1.jpg","file_name":"Lummer_Mikaelsdottir_Supernatural_Sentiments.pdf","download_url":"https://www.academia.edu/attachments/120555975/download_file","bulk_download_file_name":"Supernatural_Sentiments_The_Language_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120555975/Lummer_Mikaelsdottir_Supernatural_Sentiments-libre.pdf?1735739777=\u0026response-content-disposition=attachment%3B+filename%3DSupernatural_Sentiments_The_Language_of.pdf\u0026Expires=1742051655\u0026Signature=Wn24tlyRmMYtDDdu3NVs35S1hxE55~IDrjlwk2cYFPueWF-8QdXTWUQ7VkmUrJbcfEKogAJ3WSHXSdszrz4x305VxIM5PM5qzXX8~D4mMHpg15PW2FGblqgoiwGdpkH7yBHs2QBSt4LlGtbAl0d2ocDBta1C8jTSdSv35ik4U5iVvzl4e5k-dwTYy8e5lxFDvMkieEZFQESBKDJqS6yTzaTXtwNuLzOXc-LVo10jXxIa1O1wx7Pnu1zDGa~3ji5l0XjLMYvzziAWaQcokUPmbgU70TLJNFI2RXBi-hLRcKmdq6~hMVvrUfo6J~4UWq-LRzjLrkFbdVO2q5HS5Cf5fQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":17896,"name":"Supernatural","url":"https://www.academia.edu/Documents/in/Supernatural"},{"id":18258,"name":"Fornaldarsögur Norðurlanda","url":"https://www.academia.edu/Documents/in/Fornaldarsogur_Nordurlanda"},{"id":18283,"name":"Legendary Sagas","url":"https://www.academia.edu/Documents/in/Legendary_Sagas"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":42162,"name":"Emotions","url":"https://www.academia.edu/Documents/in/Emotions"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[{"id":45379798,"url":"https://opinvisindi.is/handle/20.500.11815/5032"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112611732"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur"><img alt="Research paper thumbnail of Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur" class="work-thumbnail" src="https://attachments.academia-assets.com/109788840/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur">Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur</a></div><div class="wp-workCard_item"><span>Arv Nordic Yearbook of Folklore 77</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is part of a project which examines the translation of supernatural concepts in the Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old  Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32236df5e2e3fc97e80765e262351a67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109788840,"asset_id":112611732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109788840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112611732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112611732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112611732; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112611732]").text(description); $(".js-view-count[data-work-id=112611732]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112611732; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112611732']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32236df5e2e3fc97e80765e262351a67" } } $('.js-work-strip[data-work-id=112611732]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112611732,"title":"Solitary Colossi and Not-So-Small Men: A Study of the Effect of Translation on the Old Norse Supernatural Concept of the jötnar in the Translated riddarasögur","translated_title":"","metadata":{"abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Arv Nordic Yearbook of Folklore 77"},"translated_abstract":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","internal_url":"https://www.academia.edu/112611732/Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_j%C3%B6tnar_in_the_Translated_riddaras%C3%B6gur","translated_internal_url":"","created_at":"2023-12-30T06:06:29.265-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":109788840,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109788840/thumbnails/1.jpg","file_name":"Lummer_2021_Solitari_Colossi.pdf","download_url":"https://www.academia.edu/attachments/109788840/download_file","bulk_download_file_name":"Solitary_Colossi_and_Not_So_Small_Men_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109788840/Lummer_2021_Solitari_Colossi-libre.pdf?1703948032=\u0026response-content-disposition=attachment%3B+filename%3DSolitary_Colossi_and_Not_So_Small_Men_A.pdf\u0026Expires=1742051655\u0026Signature=J6I4~hKgwgId1I6-mDi~P~WZbhL8B0Uhs1XG3UZQdgJB-yQJin8a8ATq2hy2IDz8KAo0JLUwQx73uPuIfLILlCuYa~RaP5FvrSqGWtVVDv6udLagrV67ArrD-D9Awl4vVu3-nCpFdLiAzkAG-p2vzxB1~LwFzOtUoLCLtT92ZPI6-q4egLSW1qFfhCd29v3bt0PkZvRMC40UfZ5BReu-zRghwBNjITodWgts3o37TUPY3bka6J8tLjXAziON4JjbxZILRXsgQRrz-yngKXaPxIiOAOUKNZoDafixvBCmz8lXp6aZcqrsKN~1j2zY0-LrdGynHYCifeBsgUqPB9NyVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Solitary_Colossi_and_Not_So_Small_Men_A_Study_of_the_Effect_of_Translation_on_the_Old_Norse_Supernatural_Concept_of_the_jötnar_in_the_Translated_riddarasögur","translated_slug":"","page_count":35,"language":"en","content_type":"Work","summary":"This paper is part of a project which examines the translation of supernatural concepts in the Old French and Anglo-Norman chivalric literature into Old Norse in the thirteenth and fourteenth centuries, the difficulties involved and the potential consequences. This article focuses specifically on the usage of the term jǫtunn as a translation for the Old French jaiant, considering both the narrative purposes involved in the choice of this word as a translation as well as the possible effects it may have had on later Icelandic literature and folk belief, especially when these works were read aloud alongside other works that formed part of the Icelandic oral tradition.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":109788840,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/109788840/thumbnails/1.jpg","file_name":"Lummer_2021_Solitari_Colossi.pdf","download_url":"https://www.academia.edu/attachments/109788840/download_file","bulk_download_file_name":"Solitary_Colossi_and_Not_So_Small_Men_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/109788840/Lummer_2021_Solitari_Colossi-libre.pdf?1703948032=\u0026response-content-disposition=attachment%3B+filename%3DSolitary_Colossi_and_Not_So_Small_Men_A.pdf\u0026Expires=1742051655\u0026Signature=J6I4~hKgwgId1I6-mDi~P~WZbhL8B0Uhs1XG3UZQdgJB-yQJin8a8ATq2hy2IDz8KAo0JLUwQx73uPuIfLILlCuYa~RaP5FvrSqGWtVVDv6udLagrV67ArrD-D9Awl4vVu3-nCpFdLiAzkAG-p2vzxB1~LwFzOtUoLCLtT92ZPI6-q4egLSW1qFfhCd29v3bt0PkZvRMC40UfZ5BReu-zRghwBNjITodWgts3o37TUPY3bka6J8tLjXAziON4JjbxZILRXsgQRrz-yngKXaPxIiOAOUKNZoDafixvBCmz8lXp6aZcqrsKN~1j2zY0-LrdGynHYCifeBsgUqPB9NyVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18256,"name":"Mythology (Old Norse Literature)","url":"https://www.academia.edu/Documents/in/Mythology_Old_Norse_Literature_"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":38124,"name":"Giants","url":"https://www.academia.edu/Documents/in/Giants"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":92578,"name":"Chivalric literature","url":"https://www.academia.edu/Documents/in/Chivalric_literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90549606"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/94082431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur">Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span>The Retrospective Methods Network RMN Newsletter 15-16</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD Dissertation Project Announcement</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6fe7eb29674dbefd523bd610f92f974" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94082431,"asset_id":90549606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94082431/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90549606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90549606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90549606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90549606]").text(description); $(".js-view-count[data-work-id=90549606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90549606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90549606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e6fe7eb29674dbefd523bd610f92f974" } } $('.js-work-strip[data-work-id=90549606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90549606,"title":"Lost in Translation: Adapting Supernatural Concepts from Old French Chivalric Literature into the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"PhD Dissertation Project Announcement","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"The Retrospective Methods Network RMN Newsletter 15-16"},"translated_abstract":"PhD Dissertation Project Announcement","internal_url":"https://www.academia.edu/90549606/Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2022-11-11T12:43:50.361-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":94082431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94082431/thumbnails/1.jpg","file_name":"rmn15_20_lummer.pdf","download_url":"https://www.academia.edu/attachments/94082431/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94082431/rmn15_20_lummer-libre.pdf?1668202013=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=eMzvSdsUBap3k2f9WRtIKzueByG1KLMKjZaRqWr1-w59Sg0WxIsHhynQVs1Sdcf8iztLiDJ~5cI5nFbgrP9VT-emdQukB9eLL3moIxfcOxLn8ZQpIF-RJKdNL2UcW3PPguc0g45Flm3p3hmfkWJc6fOz1Yl74nGd0MFSzpuZgT56pNHVXiwX39xsTjGojBVl3Bbe9CJHJ2dz4QwDFo72h2RUzFAf0XMRpvA0t5DovSbv76KDu7Rdpv5BnlUJsYd8ekAxIDrmPBDq85mWlT3k4BeAajK59cL6nyqrv7X7rMYfXSgx6tnvsP~bRinAsZMq7ru8HKu0XamKXepYaLTGXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lost_in_Translation_Adapting_Supernatural_Concepts_from_Old_French_Chivalric_Literature_into_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":4,"language":"en","content_type":"Work","summary":"PhD Dissertation Project Announcement","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":94082431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/94082431/thumbnails/1.jpg","file_name":"rmn15_20_lummer.pdf","download_url":"https://www.academia.edu/attachments/94082431/download_file","bulk_download_file_name":"Lost_in_Translation_Adapting_Supernatura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/94082431/rmn15_20_lummer-libre.pdf?1668202013=\u0026response-content-disposition=attachment%3B+filename%3DLost_in_Translation_Adapting_Supernatura.pdf\u0026Expires=1742051655\u0026Signature=eMzvSdsUBap3k2f9WRtIKzueByG1KLMKjZaRqWr1-w59Sg0WxIsHhynQVs1Sdcf8iztLiDJ~5cI5nFbgrP9VT-emdQukB9eLL3moIxfcOxLn8ZQpIF-RJKdNL2UcW3PPguc0g45Flm3p3hmfkWJc6fOz1Yl74nGd0MFSzpuZgT56pNHVXiwX39xsTjGojBVl3Bbe9CJHJ2dz4QwDFo72h2RUzFAf0XMRpvA0t5DovSbv76KDu7Rdpv5BnlUJsYd8ekAxIDrmPBDq85mWlT3k4BeAajK59cL6nyqrv7X7rMYfXSgx6tnvsP~bRinAsZMq7ru8HKu0XamKXepYaLTGXA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49079812"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/67474523/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur">Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur</a></div><div class="wp-workCard_item"><span>Scripta Islandica 72</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Summary This paper forms part of a doctoral thesis in Old Nordic Religions at the University of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Summary<br /><br />This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f075e70eef15c42c7ab325bffc32e702" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67474523,"asset_id":49079812,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67474523/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49079812"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49079812"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49079812; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49079812]").text(description); $(".js-view-count[data-work-id=49079812]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49079812; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49079812']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f075e70eef15c42c7ab325bffc32e702" } } $('.js-work-strip[data-work-id=49079812]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49079812,"title":"Of Magical Beings and Where to Find Them: On the Concept of álfar in the Translated riddarasǫgur","translated_title":"","metadata":{"doi":"10.33063/diva-439400","abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Scripta Islandica 72"},"translated_abstract":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","internal_url":"https://www.academia.edu/49079812/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-05-31T07:19:21.355-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Concept_of_álfar_in_the_Translated_riddarasǫgur","translated_slug":"","page_count":38,"language":"en","content_type":"Work","summary":"Summary\n\nThis paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":67474523,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67474523/thumbnails/1.jpg","file_name":"Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them.pdf","download_url":"https://www.academia.edu/attachments/67474523/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67474523/Lummer_2021_Of_Magical_Beings_and_Where_to_Find_Them-libre.pdf?1622473529=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.pdf\u0026Expires=1742051655\u0026Signature=Ou26slppWEuv2TGIq6A4sc9QsCYzYrH-WSLyKh~Y9f3Y5USW1WYBdz3j~p2yFxWtlKu-Vn3fESCxm3hn6Y3kvAn18QbF82oKVGwpdZpbk8cmiDu3DE1jtZcQ6y-AODwLtozANVxtTRYqUZc8etrzC3E-MlIfW~Bt9sbY4B7sc0yqb683hTu7XZQFd-92T6s3O2Kcn4rdsnDDyeQZfNcMqn38DaeYSb0~hQbCQosKBqIFGiffv-A0PFOUh8I2Rfbe~CrarCOkbq1akQi8-ooN3YjQTXA5ZvX6RKfc5YUE7qqRfjSMnfmNkUpH3POXkYNGGbbA379OKn6Zf~UBk98P6g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":48017,"name":"Icelandic riddarasögur / lygisögur","url":"https://www.academia.edu/Documents/in/Icelandic_riddarasogur_lygisogur"},{"id":480842,"name":"Translated riddarasögur","url":"https://www.academia.edu/Documents/in/Translated_riddarasogur"},{"id":957240,"name":"Old Nordic/Germanic Religions","url":"https://www.academia.edu/Documents/in/Old_Nordic_Germanic_Religions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish"><img alt="Research paper thumbnail of Was Guðmundr á Glasisvǫllum Irish?" class="work-thumbnail" src="https://attachments.academia-assets.com/66771838/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish">Was Guðmundr á Glasisvǫllum Irish?</a></div><div class="wp-workCard_item"><span>Temenos - Nordic Journal of Comparative Religion 55(1)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article tackles the question of a possible Irish origin for the Old Norse literary figure Gu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4af3a9e9c8b36fb01a5ce3828afe7bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771838,"asset_id":47868334,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771838/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868334; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868334]").text(description); $(".js-view-count[data-work-id=47868334]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868334; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868334']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4af3a9e9c8b36fb01a5ce3828afe7bc" } } $('.js-work-strip[data-work-id=47868334]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868334,"title":"Was Guðmundr á Glasisvǫllum Irish?","translated_title":"","metadata":{"doi":"10.33356/temenos.83426","abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","ai_title_tag":"Gudmundr á Glasisvǫllum's Possible Irish Origins","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Temenos - Nordic Journal of Comparative Religion 55(1)"},"translated_abstract":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","internal_url":"https://www.academia.edu/47868334/Was_Gu%C3%B0mundr_%C3%A1_Glasisv%C7%ABllum_Irish","translated_internal_url":"","created_at":"2021-05-02T05:22:41.692-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":66771838,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771838/thumbnails/1.jpg","file_name":"Was_Gudmundr_a_Glaesisvollum_Irish_Lummer.pdf","download_url":"https://www.academia.edu/attachments/66771838/download_file","bulk_download_file_name":"Was_Gudmundr_a_Glasisvllum_Irish.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771838/Was_Gu%C3%B0mundr_a_Gl%C3%A6sisvollum_Irish_Lummer-libre.pdf?1619960119=\u0026response-content-disposition=attachment%3B+filename%3DWas_Gudmundr_a_Glasisvllum_Irish.pdf\u0026Expires=1742051655\u0026Signature=GY0q0aLTAm8ftFFIqIggtGHwkRe3TTn-DWTdEyuxcmLg5BrqdA7Ds9G8CD7DdJgai0bdm-SbgeNZjt8OWOhTWe-im~Ow1wOMEISs6MszgbTTTAhqxZKGQEvHJY43dPkIru20dRfLAVQZXjDKPsKnRuHhGL6lNmTvfnxHGHPo71WSkNb32aQO4sC3Xh-KpGMbzrSX9sRcvn0htGBhX5knadp~4NqEtEEz-MS79p6MTtjmnNgmE4zf9SW~3XlBXpo36kMmBcOcU4qu9~Hx0pxr-7vxLLDF4tlUlB3wkNxHoFwBFkoJa4~glRcDY2zbQE~js5uH31OZQPLrSVYq4-oTbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Was_Guðmundr_á_Glasisvǫllum_Irish","translated_slug":"","page_count":22,"language":"en","content_type":"Work","summary":"This article tackles the question of a possible Irish origin for the Old Norse literary figure Guðmundr á Glasisvǫllum. The images of Guð-mundr, his realm Glasisvellir, and the sometimes associated territory of Ódáinsakr fluctuate in various ways in the different saga narratives in which they occur. The variability of the Guðmundr á Glasisvǫllum narrative has caused scholars to debate its possible origin for over a century. The more widely supported notion is that a mythological compound around Guðmundr must have originated in Irish mythology and folklore rather than being an indigenous, Nordic construct. The present article aims to follow up on this discussion, comparing the original Old Norse source material and that found in Gesta Danorum to Irish accounts that might have influenced them. By highlighting the differences between the Guðmundr á Glasisvǫllum complex and the suggested Irish sources, the degree to which it seems likely the motif could actually have originated in Irish thought will be assessed. Norwegian folk tales about the magical island Utrøst will then be considered to highlight the possibility of a more local background for Guðmundr and his realm.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":66771838,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771838/thumbnails/1.jpg","file_name":"Was_Gudmundr_a_Glaesisvollum_Irish_Lummer.pdf","download_url":"https://www.academia.edu/attachments/66771838/download_file","bulk_download_file_name":"Was_Gudmundr_a_Glasisvllum_Irish.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771838/Was_Gu%C3%B0mundr_a_Gl%C3%A6sisvollum_Irish_Lummer-libre.pdf?1619960119=\u0026response-content-disposition=attachment%3B+filename%3DWas_Gudmundr_a_Glasisvllum_Irish.pdf\u0026Expires=1742051655\u0026Signature=GY0q0aLTAm8ftFFIqIggtGHwkRe3TTn-DWTdEyuxcmLg5BrqdA7Ds9G8CD7DdJgai0bdm-SbgeNZjt8OWOhTWe-im~Ow1wOMEISs6MszgbTTTAhqxZKGQEvHJY43dPkIru20dRfLAVQZXjDKPsKnRuHhGL6lNmTvfnxHGHPo71WSkNb32aQO4sC3Xh-KpGMbzrSX9sRcvn0htGBhX5knadp~4NqEtEEz-MS79p6MTtjmnNgmE4zf9SW~3XlBXpo36kMmBcOcU4qu9~Hx0pxr-7vxLLDF4tlUlB3wkNxHoFwBFkoJa4~glRcDY2zbQE~js5uH31OZQPLrSVYq4-oTbA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature"},{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1394,"name":"Irish Literature","url":"https://www.academia.edu/Documents/in/Irish_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":410517,"name":"Nordic Folklore","url":"https://www.academia.edu/Documents/in/Nordic_Folklore"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11163887" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="61523720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur"><img alt="Research paper thumbnail of 'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" class="work-thumbnail" src="https://attachments.academia-assets.com/74531693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur">'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transcript of the paper "‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f27e0d97cff478452361117c3928cad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74531693,"asset_id":61523720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74531693/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61523720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61523720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61523720; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61523720]").text(description); $(".js-view-count[data-work-id=61523720]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61523720; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61523720']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3f27e0d97cff478452361117c3928cad" } } $('.js-work-strip[data-work-id=61523720]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61523720,"title":"'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur","translated_title":"","metadata":{"abstract":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","ai_title_tag":"Translating Magic in Old Norse Literature","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","internal_url":"https://www.academia.edu/61523720/Gaeti%C3%B0_ykkar_vel_vi%C3%B0_g%C3%B8rningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddaras%C7%ABgur","translated_internal_url":"","created_at":"2021-11-11T08:19:26.416-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":37102909,"work_id":61523720,"tagging_user_id":60984901,"tagged_user_id":36695828,"co_author_invite_id":null,"email":"f***2@hi.is","affiliation":"University of Iceland","display_order":1,"name":"Felix Lummer","title":"'Gaetið ykkar vel við gørningum': On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur"}],"downloadable_attachments":[{"id":74531693,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74531693/thumbnails/1.jpg","file_name":"Agents_of_Magic_Lummer.pdf","download_url":"https://www.academia.edu/attachments/74531693/download_file","bulk_download_file_name":"Gaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74531693/Agents_of_Magic_Lummer-libre.pdf?1636648539=\u0026response-content-disposition=attachment%3B+filename%3DGaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf\u0026Expires=1742051655\u0026Signature=dONAZZqZvHXO~RpY~QJL9CItKdMfdGW8dFnNlKFgGjN5-PURMcuEInfmKCIFRyz9i3A43mvOz1wm7EGrd5NFmfrVpX2~1dDFfjUguiicRYu7XtnQLoNCNKWv2bevbZTDAvsk86Xk2Rp6cWI-ZE-BWaWGEXq1pnQrAhdXtdMQNpryj1wqzumIFqWKUtTaHC9QLXvjm1xXPutBDIuuJ6zjeISCQjJicr3WlO12fqT-hdjQ94MHEU7CuQdVYztiP-IOQtzaYTgJ-BqBdIj02vb~99LJc8lFltR3Lxb0PGTeBiTWMbnn5HdF8ujLib~svE6hX4rChbRn~iL4SB6g1x6TAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Gaetið_ykkar_vel_við_gørningum_On_the_Translation_of_Magic_and_Magic_Wielders_in_the_Old_Norse_riddarasǫgur","translated_slug":"","page_count":11,"language":"en","content_type":"Work","summary":"Transcript of the paper \"‘Gætið ykkar vel við gørningum’: On the Translation of Magic and Magic Wielders in the Old Norse riddarasǫgur\" presented at the Agents of Magic in Old Norse Literature conference held at the Sorbonne University, France, 5th-6th November 2021.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":74531693,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74531693/thumbnails/1.jpg","file_name":"Agents_of_Magic_Lummer.pdf","download_url":"https://www.academia.edu/attachments/74531693/download_file","bulk_download_file_name":"Gaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74531693/Agents_of_Magic_Lummer-libre.pdf?1636648539=\u0026response-content-disposition=attachment%3B+filename%3DGaetid_ykkar_vel_vid_gorningum_On_the_Tr.pdf\u0026Expires=1742051655\u0026Signature=dONAZZqZvHXO~RpY~QJL9CItKdMfdGW8dFnNlKFgGjN5-PURMcuEInfmKCIFRyz9i3A43mvOz1wm7EGrd5NFmfrVpX2~1dDFfjUguiicRYu7XtnQLoNCNKWv2bevbZTDAvsk86Xk2Rp6cWI-ZE-BWaWGEXq1pnQrAhdXtdMQNpryj1wqzumIFqWKUtTaHC9QLXvjm1xXPutBDIuuJ6zjeISCQjJicr3WlO12fqT-hdjQ94MHEU7CuQdVYztiP-IOQtzaYTgJ-BqBdIj02vb~99LJc8lFltR3Lxb0PGTeBiTWMbnn5HdF8ujLib~svE6hX4rChbRn~iL4SB6g1x6TAw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":27829,"name":"Old French","url":"https://www.academia.edu/Documents/in/Old_French"},{"id":39462,"name":"Medieval Magic","url":"https://www.academia.edu/Documents/in/Medieval_Magic"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47868700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland"><img alt="Research paper thumbnail of Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/66771996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland">Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper was presented at the Conference "Arthurian Women: Mothers, Lovers and Others", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef78110d5bd676708a93b214b07de71d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66771996,"asset_id":47868700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66771996/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47868700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47868700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47868700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47868700]").text(description); $(".js-view-count[data-work-id=47868700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47868700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47868700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef78110d5bd676708a93b214b07de71d" } } $('.js-work-strip[data-work-id=47868700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47868700,"title":"Of Magical Beings and Where to Find Them: On the Culturally Blended Concepts of the “álfar” in the Translated riddarasǫgur of Iceland","translated_title":"","metadata":{"abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","ai_title_tag":"Culturally Blended Concepts of 'álfar' in Icelandic Translations","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","internal_url":"https://www.academia.edu/47868700/Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_%C3%A1lfar_in_the_Translated_riddaras%C7%ABgur_of_Iceland","translated_internal_url":"","created_at":"2021-05-02T05:35:42.382-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":66771996,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771996/thumbnails/1.jpg","file_name":"Trondheim_Lummer.docx","download_url":"https://www.academia.edu/attachments/66771996/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771996/Trondheim_Lummer.docx?1738412754=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.docx\u0026Expires=1742051655\u0026Signature=NmPpBhSWkLEFZoMG80OLoHQwLqDz3xrY57hcq5KHojSkNYxTD-9DsL5nraIu9EfJJQyzEGr2Dp96UPy3ZMc-gXyXLQZ45HxFLQ2wGJIabBE4c6Okny0mFbkGlxIChyMUNDZj8TRDnfDrMHbe42H8C8M1EqRVqbXl9fkEb8fgD1yXfcreUePoW5oaEHR5IzAD5lD9HJ1cHiYmaWUiQIWD7BG1cEncm0PFroL2UNRUPe9J6zI797XGuNF-YCH1-KTfu0qsZ34gyv4slY~QtMqYOGR2qV9fGMlittxY2PNQvt2vlBIdnHia8CE8x~Lxkh31qz9EJLcD6Pe-jFmDtvPxsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Of_Magical_Beings_and_Where_to_Find_Them_On_the_Culturally_Blended_Concepts_of_the_álfar_in_the_Translated_riddarasǫgur_of_Iceland","translated_slug":"","page_count":8,"language":"en","content_type":"Work","summary":"This paper was presented at the Conference \"Arthurian Women: Mothers, Lovers and Others\", held on the 13th and 14th Sept. 2018 in Trondheim, Norway, and which was organised by the Nordic Branch of the International Arthurian Society. It forms part of a doctoral thesis in Norræn trú (Old Nordic Religion and Belief) at the University of Iceland, which seeks to examine the use of local supernatural concepts (such as “jötnar” [lit. etins], “dvergar” [“dwarfs”], “álfar” [lit. “elves”] and other features associated with them) in translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais into Old Norse and Old Icelandic riddarasǫgur during the 12th to 14th centuries. Among other things, attention will be paid to the various processes involved during a translation (who translates, where, when, how and for whom) as well as the translations of supernatural concepts which were not entirely congruent with the Old Norse belief system as understood in the contemporary scholarly debate. The intent of this specific article is to focus particularly on the use of the word “álfar” in these translations (in the translated riddarasǫgur, such as, for example Mǫttuls saga and Elis saga ok Rosamundu), considering the perception of the beings the word is used for in the original, and their narrative purpose, and the changes that take place in their conception over the course of translation. Some attention will also be paid to the influence that such translations may have had on local belief in Iceland.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":66771996,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/66771996/thumbnails/1.jpg","file_name":"Trondheim_Lummer.docx","download_url":"https://www.academia.edu/attachments/66771996/download_file","bulk_download_file_name":"Of_Magical_Beings_and_Where_to_Find_Them.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66771996/Trondheim_Lummer.docx?1738412754=\u0026response-content-disposition=attachment%3B+filename%3DOf_Magical_Beings_and_Where_to_Find_Them.docx\u0026Expires=1742051655\u0026Signature=NmPpBhSWkLEFZoMG80OLoHQwLqDz3xrY57hcq5KHojSkNYxTD-9DsL5nraIu9EfJJQyzEGr2Dp96UPy3ZMc-gXyXLQZ45HxFLQ2wGJIabBE4c6Okny0mFbkGlxIChyMUNDZj8TRDnfDrMHbe42H8C8M1EqRVqbXl9fkEb8fgD1yXfcreUePoW5oaEHR5IzAD5lD9HJ1cHiYmaWUiQIWD7BG1cEncm0PFroL2UNRUPe9J6zI797XGuNF-YCH1-KTfu0qsZ34gyv4slY~QtMqYOGR2qV9fGMlittxY2PNQvt2vlBIdnHia8CE8x~Lxkh31qz9EJLcD6Pe-jFmDtvPxsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":372253,"name":"Old French Literature","url":"https://www.academia.edu/Documents/in/Old_French_Literature"},{"id":780570,"name":"Old French, Medieval Literature, Arthurian Literature","url":"https://www.academia.edu/Documents/in/Old_French_Medieval_Literature_Arthurian_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="20288063" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="126721506"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age"><img alt="Research paper thumbnail of Interdisciplinary Approaches to the Viking Age" class="work-thumbnail" src="https://attachments.academia-assets.com/120556234/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age">Interdisciplinary Approaches to the Viking Age</a></div><div class="wp-workCard_item"><span>Arv: Nordic Yearbook of Folklore</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viki...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1cedf76a2ea98aefe256dadf3d7d4dee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120556234,"asset_id":126721506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120556234/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126721506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126721506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126721506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126721506]").text(description); $(".js-view-count[data-work-id=126721506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126721506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126721506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1cedf76a2ea98aefe256dadf3d7d4dee" } } $('.js-work-strip[data-work-id=126721506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126721506,"title":"Interdisciplinary Approaches to the Viking Age","translated_title":"","metadata":{"volume":"80","abstract":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","ai_title_tag":"Review of Viking Age Interdisciplinary Studies","page_numbers":"212-215","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Arv: Nordic Yearbook of Folklore","grobid_abstract_attachment_id":120556234},"translated_abstract":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","internal_url":"https://www.academia.edu/126721506/Interdisciplinary_Approaches_to_the_Viking_Age","translated_internal_url":"","created_at":"2025-01-01T06:00:05.289-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":60984901,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":120556234,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556234/thumbnails/1.jpg","file_name":"Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer.pdf","download_url":"https://www.academia.edu/attachments/120556234/download_file","bulk_download_file_name":"Interdisciplinary_Approaches_to_the_Viki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556234/Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer-libre.pdf?1735743858=\u0026response-content-disposition=attachment%3B+filename%3DInterdisciplinary_Approaches_to_the_Viki.pdf\u0026Expires=1742051655\u0026Signature=WS~gwJtZoD6-NKP66niD3XP25ixm~kmbXVJAqv9AWyGgrs08nTWUteHuxneB-eP0Mzs3j9SN5aFZz8tuyGYI9gdiDSsndmgTPVs3hGrLjILVZaABWQEp6oEoaBW1XZY5QZCThEhWQUQEPRRxaKR3YkIjiIh7Q7tKgPAnFeATT~6snwSBRESY-p3IUpMkqHi~khSA80jzBZYOfWyBvxkVJ-erbALaOtc6TJxAPpXiSSRZiZpgPbinIm64nzM9qe6vjn2dSlRt~4zUQa~MFoSI2jOU~Qr4mDV8zpw3K4HsFWOQMC-pM4TGSYHn8e2hSCTSIxu1zjxFAAtRkD6qLSDPAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Interdisciplinary_Approaches_to_the_Viking_Age","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"This is a review of Daniel Sävborg (ed.): Crossing Disciplinary Boundaries in Studies of the Viking Age. NAW 4. Brepols, Turnhout 2022.","owner":{"id":60984901,"first_name":"Felix","middle_initials":null,"last_name":"Lummer","page_name":"FLummer","domain_name":"hi","created_at":"2017-03-04T07:41:53.458-08:00","display_name":"Felix Lummer","url":"https://hi.academia.edu/FLummer"},"attachments":[{"id":120556234,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120556234/thumbnails/1.jpg","file_name":"Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer.pdf","download_url":"https://www.academia.edu/attachments/120556234/download_file","bulk_download_file_name":"Interdisciplinary_Approaches_to_the_Viki.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120556234/Savborg_Crossing_Disciplinary_Boundaries_Review_Lummer-libre.pdf?1735743858=\u0026response-content-disposition=attachment%3B+filename%3DInterdisciplinary_Approaches_to_the_Viki.pdf\u0026Expires=1742051655\u0026Signature=WS~gwJtZoD6-NKP66niD3XP25ixm~kmbXVJAqv9AWyGgrs08nTWUteHuxneB-eP0Mzs3j9SN5aFZz8tuyGYI9gdiDSsndmgTPVs3hGrLjILVZaABWQEp6oEoaBW1XZY5QZCThEhWQUQEPRRxaKR3YkIjiIh7Q7tKgPAnFeATT~6snwSBRESY-p3IUpMkqHi~khSA80jzBZYOfWyBvxkVJ-erbALaOtc6TJxAPpXiSSRZiZpgPbinIm64nzM9qe6vjn2dSlRt~4zUQa~MFoSI2jOU~Qr4mDV8zpw3K4HsFWOQMC-pM4TGSYHn8e2hSCTSIxu1zjxFAAtRkD6qLSDPAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2582,"name":"Interdisciplinarity","url":"https://www.academia.edu/Documents/in/Interdisciplinarity"},{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":70300,"name":"Old Norse literature and culture","url":"https://www.academia.edu/Documents/in/Old_Norse_literature_and_culture"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":259531,"name":"Old Norse-Old Icelandic Literature","url":"https://www.academia.edu/Documents/in/Old_Norse-Old_Icelandic_Literature"}],"urls":[{"id":46308004,"url":"https://kgaa.bokorder.se/en-us/article/5334/arv-nordic-yearbook-of-folklore-vol-80-20"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 4 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "e58bc67f9d3284c166d46758dabce954020e73e14a292de51b92754fc6085996", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="si1UonqCwMVkZnLfJv6I1XCtxoTGToTFe4p5_A9T61ZTSNapMh-cFp3PfGPtq_fZrvS1qxc5kN73jzbtKQHyhA" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://hi.academia.edu/FLummer" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="f5XV1KgLlp1FSMAgmmV7aw0T9cW1zyqo39jEizN4uKSe8Fff4JbKTrzhzpxRMARn00qG6mS4PrNT3YuaFSqhdg" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>