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The god Varuņa seems to be either the custodian of the law of karma or himself the personification of\u0026nbsp;..."},{"page_id":"PA24","page_number":"24","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e . It is thus instrumental in inducing dis- satisfaction and initiating quest for Moksha . According to the Upanisads , the root cause of suffering is ignorance regarding the true nature of reality . Reality is basically one\u0026nbsp;..."},{"page_id":"PA25","page_number":"25","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e one performs . No \u003cb\u003eaction\u003c/b\u003e goes waste or undone . It does produce its fruit sooner or later and the performer has to reap the fruits without fail . If one does not undergo the consequences of his \u003cb\u003eactions\u003c/b\u003e in this life he has to\u0026nbsp;..."},{"page_id":"PA26","page_number":"26","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e one has done in his past life . 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Buddhism is thus , at least in its original form\u0026nbsp;..."},{"page_id":"PA48","page_number":"48","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e , Right liveli- hood , Right efforts , Right mindfulness and Right concentration . ( 4 ) Two of the very characteristic beliefs of Buddhism ... \u003cb\u003eactions\u003c/b\u003e one has done in the present life . Exhaustion of the 48 Comparative Religion."},{"page_id":"PA49","page_number":"49","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e bind and are the root cause of suffer- ing , only the attached \u003cb\u003eactions\u003c/b\u003e are of this kind . Non - attached \u003cb\u003eactions\u003c/b\u003e ( Nişkāma karma ) do not bind . Therefore , Buddhism does not teach inaction , it rather teaches to perform non\u0026nbsp;..."},{"page_id":"PA53","page_number":"53","snippet_text":"... he falls a prey to the worldly attrac- tions and that is the root cause of his imperfection and suffering . Being attached to the world , man performs \u003cb\u003eactions\u003c/b\u003e for egoistic ends . Such \u003cb\u003eactions\u003c/b\u003e done with attachment bind Buddhism 53."},{"page_id":"PA54","page_number":"54","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e . But if man performs non - attached ( niṣkāma ) \u003cb\u003eactions\u003c/b\u003e and does not fall a prey to sensory attractions under the spell of ignorance , he has not to take another body and he is liberated . Non- attached \u003cb\u003eactions\u003c/b\u003e do not produce\u0026nbsp;..."},{"page_id":"PA56","page_number":"56","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e with a sense of thirst for sense - enjoyment , i.e. we will not perform attached \u003cb\u003eactions\u003c/b\u003e . And if we do not perform such \u003cb\u003eactions\u003c/b\u003e , karmic samskaras will not be produced ( Non - attached \u003cb\u003eactions\u003c/b\u003e do not produce samskaras ) and\u0026nbsp;..."},{"page_id":"PA57","page_number":"57","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e , the world remaining as it is , he will not be affected by it , Nirvāņa is possible in this very life ... \u003cb\u003eactions\u003c/b\u003e have to be reborn by assuming another body . Those who perform \u003cb\u003eactions\u003c/b\u003e without attachment have not to take\u0026nbsp;..."},{"page_id":"PA62","page_number":"62","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e , right living , right effort , right mindfulness , right concentration . This , monks , is that middle path which giveth vision , which giveth knowledge , which causeth calm , special knowledge , enlightenment , Nibbāna . ” 1\u0026nbsp;..."},{"page_id":"PA64","page_number":"64","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e : This generally consists in observing the five precepts ( Panchsheel ) in both their negative and positive aspects- ( 1 ) Not to kill but to practice harmlessness and compassion to all , ( 2 ) Not to take that which is not given\u0026nbsp;..."},{"page_id":"PA66","page_number":"66","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e \u0026#39; . These five moral duties are required in Buddhism equally of a laity and a monk . But Buddhism also speaks of eight precepts ( Atthänga Sila ) and ten precepts ( Dasa Sila ) meant for those persons in the laity who are\u0026nbsp;..."},{"page_id":"PA72","page_number":"72","snippet_text":"... \u003cb\u003eActions\u003c/b\u003e done with passion are the poison of the soul and it is these which cause the soul to be reborn . Thus Jain- ism believes in all the chief Hindu doctrines of Karma , rebirth , bondage and liberation . ( 7 ) Man suffers due to his\u0026nbsp;..."},{"page_id":"PA75","page_number":"75","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e , but not as a place of sensuous enjoyments . The world , of course , generally attracts one in the direction of the latter , but that is exactly what is to be guarded against . The world is a moral ground and not a place of\u0026nbsp;..."},{"page_id":"PA76","page_number":"76","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e done with passion are completely exhausted , one has to take another body after the end of the present body ... \u003cb\u003eactions\u003c/b\u003e , i.e. , \u003cb\u003eactions\u003c/b\u003e done out of egoistic passions , will have to be completely given up . Otherwise\u0026nbsp;..."},{"page_id":"PA77","page_number":"77","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e performed by someone in his past life . Besides be- lieving in the Law of Karma in a general sense in which all the other Hindu and Bauddha systems believe in it , Jainism be- lieves in the Law of Karma in a very specific sense\u0026nbsp;..."},{"page_id":"PA78","page_number":"78","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e are required . \u003cb\u003eActions\u003c/b\u003e done with attachment ( i.e. out of ignorance ) will continue to generate samskāras which will cause rebirth and consequent bondage . Jainism spells out specific ways ( which we shall see below ) to\u0026nbsp;..."},{"page_id":"PA79","page_number":"79","snippet_text":"... \u003cb\u003eActions\u003c/b\u003e done with less of attachment and with humble and kind dispositions lead to human birth . There are Gotra - karmas and Namakarmas which determine the family of birth and the bodily built respectively . The following cause birth\u0026nbsp;..."},{"page_id":"PA83","page_number":"83","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e constituting the right conduct for a householder and for a monk separately . However , the five vows ... \u003cb\u003eaction\u003c/b\u003e done under their spell is violence . So non - violence 1. Rāyādi Pariharanam charanam - Samayasāra . understood\u0026nbsp;..."},{"page_id":"PA86","page_number":"86","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e ( d ) Giving of wepons for violence and ( e ) Evil reading . Sikṣāvratas 1. Sāmāyikavrata - It refers to the vow of practising peace , equanimity and inner centredness of the soul . It should be performed twice or thrice a day\u0026nbsp;..."},{"page_id":"PA103","page_number":"103","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e . This revitalised Zoroastrianism is still observed by Parsees residing in India . Two sects of Parsees may be distinguished — the Shahanshahis and the Kadmis . Their chief difference lies in that of a fact of history — as to\u0026nbsp;..."},{"page_id":"PA107","page_number":"107","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e . He needed someone to carry his message to the entire world and for that he has chosen the people of Israel . Salvation is not only for the \u0026quot; chosen people \u0026quot; . It is open to all , if they obey the law of righteousness . God is\u0026nbsp;..."},{"page_id":"PA114","page_number":"114","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e . He , however , does not owe responsibility to himself . He is responsible also to the society he lives in . Judaism does not teach asceticism , rather it teaches an active social life of love , righteousness , justice etc\u0026nbsp;..."},{"page_id":"PA116","page_number":"116","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e deserve\u0026#39;.1 And such an explanation is implicit in the very idea of Covenant . Covenant relationship is one of promise and punishment , and therefore those breaking the promise are punished . But this explanation hardly suffices\u0026nbsp;..."},{"page_id":"PA151","page_number":"151","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e . In this he was opposed to both the Presbyterians and the Church of England , who , whatever , their differences , were agreed on the matter that it was the duty of the state to enforce religion . Congregationalists were\u0026nbsp;..."},{"page_id":"PA160","page_number":"160","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e and final destiny are absolutely predetermined by God . The prophet has said \u0026quot; There is not one amongst you whose place is not written by God whether in Fire or in Paradise . \u0026quot; This shows that there is nothing like human free\u0026nbsp;..."},{"page_id":"PA176","page_number":"176","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e under the spell of the evil passions have to undergo a fresh birth after the end of the present life , while those who perform good \u003cb\u003eactions\u003c/b\u003e and are engaged in sincere devotion to God become free from the chain of birth , death\u0026nbsp;..."},{"page_id":"PA184","page_number":"184","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e . If one performs righteous \u003cb\u003eactions\u003c/b\u003e in his life , he is released from the cycle of birth and death by having a reunion with God . Sometimes , Sikhism seems to believe , somewhat in the fashion of Puranic Hinduism or Semitic\u0026nbsp;..."},{"page_id":"PA200","page_number":"200","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e in this world determine our future . The law of Karma actually stands for such ideas and beliefs . What these religions teach is not the unreality of the world , but a lower reality of it as compared to the higher and the\u0026nbsp;..."},{"page_id":"PA208","page_number":"208","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e on earth . The Purāņas also believe in heaven and hell , present graphic descriptions of them as well as of the passages leading thereto , and assert that souls of the pious and virtuous go to heaven while those of the sinful to\u0026nbsp;..."},{"page_id":"PA209","page_number":"209","snippet_text":"... \u003cb\u003eactions\u003c/b\u003e clearly balance over the bad ones are straightway received into heaven , those whose bad \u003cb\u003eactions\u003c/b\u003e balance over the good ones are straightway sent to hell and those who come under the latter category but have repented for their\u0026nbsp;..."},{"page_id":"PA214","page_number":"214","snippet_text":"... \u003cb\u003eaction\u003c/b\u003e all together . There is , however , a general air of difference between the Indian religions and the Semitic ones in respect of the fact that whereas the former seem to lay repeated and greater emphasis upon virtues concerning\u0026nbsp;..."}],"search_query_escaped":"actions"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>