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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>1 Corinthians 13:6 Commentaries: does not rejoice in unrighteousness, but rejoices with the truth;</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/1_corinthians/13-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/1_corinthians/13-6.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > 1 Corinthians 13:6</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../1_corinthians/13-5.htm" title="1 Corinthians 13:5">◄</a> 1 Corinthians 13:6 <a href="../1_corinthians/13-7.htm" title="1 Corinthians 13:7">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Rejoiceth not in iniquity, but rejoiceth in the truth;</div><div id="jump">Jump to: <a href="/commentaries/alford/1_corinthians/13.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/1_corinthians/13.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/1_corinthians/13.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/1_corinthians/13.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/1_corinthians/13.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/1_corinthians/13.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/1_corinthians/13.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/1_corinthians/13.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/1_corinthians/13.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/1_corinthians/13.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/1_corinthians/13.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/1_corinthians/13.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/1_corinthians/13.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/1_corinthians/13.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/1_corinthians/13.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/1_corinthians/13.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/1_corinthians/13.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/1_corinthians/13.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/1_corinthians/13.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/1_corinthians/13.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/1_corinthians/13-1.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/1_corinthians/13.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/1_corinthians/13.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/1_corinthians/13.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/1_corinthians/13.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/1_corinthians/13.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/1_corinthians/13.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/1_corinthians/13.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/1_corinthians/13.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/1_corinthians/13.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/1_corinthians/13.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/1_corinthians/13.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/1_corinthians/13.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/1_corinthians/13.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/1_corinthians/13.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/1_corinthians/13.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/1_corinthians/13.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/1_corinthians/13.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/1_corinthians/13.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/1_corinthians/13.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/1_corinthians/13.htm">Ellicott's Commentary for English Readers</a></div>(6) <span class= "bld">Rejoiceth not in iniquity.</span>—The attitude of our mind towards sin is a great test of the truth of our religious feeling.<p><div class="vheading2"><a href="/commentaries/benson/1_corinthians/13.htm">Benson Commentary</a></div><span class="bld"><a href="/context/1_corinthians/13-6.htm" title="Rejoices not in iniquity, but rejoices in the truth;...">1 Corinthians 13:6-7</a></span>. Love <span class="ital">rejoiceth not in iniquity </span>— Takes no pleasure to see an adversary fall into an error or sin, by which his reputation should be blasted, and his interest ruined. On the contrary, the man influenced by this love, is truly sorry for either the sin or folly of even an enemy; takes no pleasure in hearing or in repeating it, but desires it may be forgotten for ever. <span class="ital">But rejoiceth in the truth </span>— Good in general is its glory and joy, wherever diffused through the world; while it brings forth its proper fruit, holiness of heart and life, with constancy and perseverance. <span class="ital">Beareth </span>— Or rather <span class="ital">covereth </span>all things, as <span class="greekheb">παντα στεγει </span>ought undoubtedly to be here rendered: because the common translation, <span class="ital">beareth all things, </span>is not different in sense from <span class="ital">endureth all things, </span>in the last clause of the verse. The lover of mankind conceals, as far as may be, the failings and faults of others; whatever evil he sees, hears, or knows of any one, he mentions it to none; it never goes out of his lips, unless where absolute duty constrains to speak. <span class="ital">Believeth all things </span>— Puts the most favourable construction on every thing, and is ever ready to believe whatever may tend to the advantage of any one’s character. And when it can no longer believe well, <span class="ital">it hopes </span>whatever may excuse or extenuate the fault which cannot be denied. Where it cannot even excuse, it <span class="ital">hopes </span>God will at length give repentance unto life. Meantime it <span class="ital">endureth all things </span>— Whatever the injustice, malice, or cruelty of men can inflict. And as it is long-suffering with regard to human provocations, so it bears with patience whatever afflictions come immediately from the hand of God, acquiescing in his will, trusting in his care, and rejoicing if its own sufferings may be a means of consolation and edification to others. By this description of love, it evidently appears to be that divine grace, which renders men most like to God, and which is the best preparation of them for admission into heaven: <span class="ital">the golden key, </span>(says Milton, in his <span class="ital">Comus,</span>) <span class="ital">which opes the palace of eternity. </span>Nor does it cease to exist, when it has introduced us into the eternal kingdom of our heavenly Father. For,<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/1_corinthians/13.htm">Matthew Henry's Concise Commentary</a></div>13:4-7 Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/1_corinthians/13.htm">Barnes' Notes on the Bible</a></div>Rejoiceth not in iniquity - Does not rejoice over the "vices" of other people; does not take delight when they are guilty of crime, or when, in any manner, they fall into sin. It does not find pleasure in hearing others accused of sin, and in having it proved that they committed it. It does not find a malicious pleasure in the "report" that they have done wrong; or in following up that report, and finding it established. Wicked people often find pleasure in this <a href="http://biblehub.com/romans/1-32.htm">Romans 1:32</a>, and rejoice when others have fallen into sin, and have disgraced and ruined themselves. People of the world often find a malignant pleasure in the report, and in the evidence that a member of the Church has brought dishonor on his profession. A man often rejoices when an enemy, a persecutor, or a slanderer has committed some crime, and when he has shown an improper spirit, uttered a rash expression, or taken some step which shall involve him in ignominy. But love does none of these things. It does not desire that an enemy, a persecutor, or a slanderer should do evil, or should disgrace and ruin himself. It does not rejoice, but grieves, when a professor of religion, or an enemy of religion - when a personal friend or foe has done anything wrong. It neither loves the wrong, nor the fact that it has been done. And perhaps there is no greater triumph of the gospel than in its enabling a man to rejoice that even his enemy and persecutor in any respect does well; or to rejoice that he is in any way honored and respected among people. Human nature, without the gospel, manifests a different feeling; and it is only as the heart is subdued by the gospel, and filled with universal benevolence, that it is brought to rejoice when all people do well.<p>Rejoiceth in the truth - The word "truth" here stands opposed to "iniquity," and means virtue, piety, goodness. It does not rejoice in the "vices," but in the "virtues" of others. It is pleased, it rejoices when they "do well." It is pleased when those who differ from us conduct themselves in any manner in such a way as to please God, and to advance their own reputation and happiness. They who are under the influence of that love rejoice that good is done, and the truth defended and advanced, whoever may be the instrument; rejoice that others are successful in their plans of doing good, though they do not act with us; rejoice that other people have a reputation well earned for virtue and purity of life, though they may differ from us in opinion, and may be connected with a different denomination. They do not rejoice when other denominations of Christians fall into error; or when their plans are blasted; or when they are calumniated, and oppressed, and reviled.<p>By whomsoever good is done, or wheresoever, it is to them a matter of rejoicing; and by whomsoever evil is done, or wheresoever, it is to them a matter of grief; see -Phi 1:14-18. The "reason" of this is, that all sin, error, and vice will ultimately ruin the happiness of anyone; and as love desires their happiness, it desires that they should walk in the ways of virtue, and is grieved when they do not. What a change would the prevalence of this feeling produce in the conduct and happiness of mankind! How much ill-natured joy would it repress at the faults of others? How much would it do to repress the pains which a man often takes to circulate reports disadvantageous to his adversary; to find out and establish some flaw in his character; to prove that he has said or done something disgraceful and evil! And how much would it do even among Christians, in restraining them from rejoicing at the errors, mistakes, and improprieties of the friends of revivals of religion, and in leading them to mourn over their errors in secret, instead of taking a malicious pleasure in promulgating them to the world! This would be a very different world if there were none to rejoice in iniquity; and the church would be a different church if there were none in its bosom but those who rejoiced in the truth, and in the efforts of humble and self-denying piety. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/1_corinthians/13.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>6. rejoiceth in the truth—rather, "rejoiceth with the truth." Exults not at the perpetration of iniquity (unrighteousness) by others (compare Ge 9:22, 23), but rejoices when the truth rejoices; sympathizes with it in its triumphs (2Jo 4). See the opposite (2Ti 3:8), "Resist the truth." So "the truth" and "unrighteousness" are contrasted (Ro 2:8). "The truth" is the Gospel truth, the inseparable ally of love (Eph 4:15; 2Jo 12). The false charity which compromises "the truth" by glossing over "iniquity" or unrighteousness is thus tacitly condemned (Pr 17:15).<div class="vheading2"><a href="/commentaries/poole/1_corinthians/13.htm">Matthew Poole's Commentary</a></div> He doth not rejoice in the sinful falls of others, but he rejoiceth in all truth, and the success and prospering of truth in the world; or in the manifestation of any person’s truth, or innocency, and righteousness. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/1_corinthians/13.htm">Gill's Exposition of the Entire Bible</a></div>Rejoiceth not in iniquity,.... Neither in his own, nor in others; but on the contrary is grieved for it; he mourns over his own iniquities, the corruption of his heart, the infirmities of his life, his secret sins, which none know but God and his own soul; he is greatly troubled at the profaneness and immorality of the men of the world, and the sins of professors cut him to the heart: nor does he rejoice in injustice, as the word used here may be rendered, in any unjust action or injury, that may be done to any, yea, even to an enemy; even as Christ, when Peter, in great zeal for him, drew his sword and cut off the ear of one of the high priest's servants, who was more busy than the rest in apprehending Christ, and showed more malignancy than others, was so far from rejoicing at it, that he was displeased with Peter for doing it, and was moved with so much compassion to that man, though his enemy, as to heal him: but rejoiceth in the truth; in the truth of the Gospel, and the success of it; such an one can do nothing against it, but for it, will buy it at any rate, but sell it upon no account whatever; and he rejoices greatly when he sees any walking in it, and agreeably to it; for truth, as it stands opposed to iniquity or unrighteousness, may signify an upright, holy, and righteous conversation, a conversation becoming the Gospel of Christ, which that teaches, and by which it is adorned; now a gracious soul desires this in itself, and delights to see it in others. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/1_corinthians/13.htm">Geneva Study Bible</a></div><span class="cverse2">Rejoiceth not in iniquity, but <span class="cverse3">{f}</span> rejoiceth in the truth;</span><p>(f) Rejoices at righteousness in the righteous. For by truth the Hebrews mean righteousness.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/1_corinthians/13.htm">Meyer's NT Commentary</a></div><a href="/1_corinthians/13-6.htm" title="Rejoices not in iniquity, but rejoices in the truth;">1 Corinthians 13:6</a>. <span class="greekheb">Ἐπὶ τῇ ἀδικίᾳ</span>] <span class="ital">over immorality</span> (<a href="/romans/1-18.htm" title="For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;">Romans 1:18</a>; <a href="/romans/2-8.htm" title="But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,">Romans 2:8</a>), when she sees this in others. In view of the contrast, Chrysostom and others, including Hofmann, take this in too narrow a sense: <span class="greekheb">οὐκ ἐφήδεται τοῖς κακῶς πάσχουσιν</span>, understanding it thus of <span class="ital">delight in mischief</span>; comp Luther: “sie lachet nicht in die Faust, wenn dem Frommen Gewalt und Unrecht geschieht.” Theodoret puts it rightly, <span class="greekheb"><span class="bld"><span class="ital">ΜΙΣΕῖ ΤᾺ ΠΑΡΆΝΟΜΑ</span></span></span>. It is just the <span class="ital">generality</span> of this thought which specially fits it to form the <span class="ital">copestone</span> of all those negative declarations; for in it with its significant contrast they are all summed up.<span class="p"><br /><br /></span><span class="greekheb">συγχαίρει δὲ τῇ ἀληθ</span>.] The <span class="greekheb"><span class="bld"><span class="ital">ἈΛΉΘΕΙΑ</span></span></span> is personified, and denotes <span class="ital">the truth</span> <span class="greekheb">κατʼ ἐξοχήν</span>, the divine truth contained in the gospel, <a href="/colossians/1-5.htm" title=" For the hope which is laid up for you in heaven, whereof you heard before in the word of the truth of the gospel;">Colossians 1:5</a>; <a href="/ephesians/1-13.htm" title="In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that holy Spirit of promise,">Ephesians 1:13</a>; <a href="/galatians/5-7.htm" title="You did run well; who did hinder you that you should not obey the truth?">Galatians 5:7</a>; <a href="/context/2_thessalonians/2-12.htm" title="That they all might be damned who believed not the truth, but had pleasure in unrighteousness....">2 Thessalonians 2:12-13</a>; <a href="/john/1-17.htm" title="For the law was given by Moses, but grace and truth came by Jesus Christ.">John 1:17</a>, <span class="ital">al</span>[2075] Love <span class="ital">rejoices with</span> the truth, has with it one common joy, and this is the most complete contrast to the <span class="greekheb">χαίρειν ἐπὶ τῇ ἀδικίᾳ</span>; for to make morality prevail, is the ethical aim of the <span class="greekheb"><span class="bld"><span class="ital">ἈΛΉΘΕΙΑ</span></span></span> (<a href="/2_thessalonians/2-12.htm" title="That they all might be damned who believed not the truth, but had pleasure in unrighteousness.">2 Thessalonians 2:12</a>; <a href="/romans/2-8.htm" title="But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,">Romans 2:8</a>), whose joy it is, therefore, when she is obeyed in disposition, speech, and action (<a href="/1_peter/1-22.htm" title="Seeing you have purified your souls in obeying the truth through the Spirit to unfeigned love of the brothers, see that you love one another with a pure heart fervently:">1 Peter 1:22</a>, <span class="greekheb"><span class="bld"><span class="ital">ὙΠΑΚΟῊ Τῆς ἈΛΗΘΕΊΑς</span></span></span>); and her companion in this joy is <span class="ital">love. Usually</span> <span class="greekheb">ἀλήθεια</span> has been understood of <span class="ital">moral</span> truth, <span class="ital">i.e. morality</span>, as in <a href="/1_corinthians/5-8.htm" title="Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.">1 Corinthians 5:8</a>; either, with Theodoret, Flatt, and most interpreters: <span class="ital">she rejoices over what is good</span>,—a rendering, however, from which we are debarred by the <span class="ital">compound</span> <span class="greekheb">συγχ</span>.; or, with Chrysostom: <span class="greekheb"><span class="bld"><span class="ital">ΣΥΝΉΔΕΤΑΙ ΤΟῖς ΕὐΔΟΚΙΜΟῦΣΙ</span></span></span>, Billroth: “she rejoices with those who hold to the right,” Rückert: “she rejoices with the man, who is saved to morality,” Osiander: “she rejoices with the heart, which is filled with the truth and with obedience towards it.” Thereby there is made an arbitrary change in the conception, according to which, in conformity with the antithesis, the <span class="greekheb"><span class="bld"><span class="ital">ΔΙΚΑΙΟΣΎΝΗ</span></span></span> (the opposite of the <span class="greekheb"><span class="bld"><span class="ital">ἈΔΙΚΊΑ</span></span></span>) is not the subject, in fellowship with which love rejoices, but the object of this common joy; the subject with which love rejoices is the truth. According to Hofmann, the meaning of the passage is, that love has her joy withal, <span class="ital">when the truth comes to its rights in that which befalls any one</span>. But so also there is no sufficient justice done to the compound <span class="greekheb">συγχ</span>., and the more precise definition, “<span class="ital">in that which befalls any one</span>,” is imported.<span class="p"><br /><br /></span>[2075] <span class="ital">l.</span> and others; and other passages; and other editions.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/1_corinthians/13.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">6</span>. <span class="ital">rejoiceth not in iniquity</span>] Cf. <a href="/context/psalms/5-4.htm" title="For you are not a God that has pleasure in wickedness: neither shall evil dwell with you....">Psalm 5:4-5</a>, ‘Thou art not a God that hath pleasure in wickedness: thou hatest all workers of iniquity.’ And <a href="/hosea/7-3.htm" title="They make the king glad with their wickedness, and the princes with their lies.">Hosea 7:3</a>; <a href="/romans/1-32.htm" title="Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.">Romans 1:32</a>; <a href="/2_thessalonians/2-12.htm" title="That they all might be damned who believed not the truth, but had pleasure in unrighteousness.">2 Thessalonians 2:12</a>.<span class="p"><br /><br /></span><span class="ital">but rejoiceth in the truth</span>] Better, as margin, and Vulgate, <span class="bld">with the truth</span>. Love rejoiceth with the victory of Truth in the world, and at the consequent decline of unrighteousness, which is the opposite of truth. Cf. <a href="/2_thessalonians/2-10.htm" title="And with all delusion of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.">2 Thessalonians 2:10</a>; <a href="/2_john/1-4.htm" title="I rejoiced greatly that I found of your children walking in truth, as we have received a commandment from the Father.">2 John 1:4</a>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/1_corinthians/13.htm">Bengel's Gnomen</a></div><a href="/1_corinthians/13-6.htm" title="Rejoices not in iniquity, but rejoices in the truth;">1 Corinthians 13:6</a>. <span class="greekheb">Ἀδικίᾳ</span>—<span class="greekheb">ἀληθείᾳ</span>, <span class="ital">in iniquity—in the truth</span>) On this antithesis see <a href="/romans/2-8.htm" title="But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,">Romans 2:8</a>.—<span class="greekheb">συγχαίρει</span>, <span class="ital">rejoiceth with</span>) congratulates, with joy. All truth cherishes <span class="ital">joy</span>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/1_corinthians/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">Rejoiceth not in iniquity;</span> rather, <span class="accented">at unrighteousness.</span> The rejoicing at sin, the taking pleasure in them that commit sin, the exultation over the fall of others into sin, are among the worst forms of malignity (<a href="/romans/1-32.htm">Romans 1:32</a>; <a href="/2_thessalonians/2-12.htm">2 Thessalonians 2:12</a>). The Greeks had a word, <span class="greek">ἐπιχαιρεκακία</span>, to describe "rejoicing at the evil" (whether sin or misfortune) of others (<a href="/proverbs/24-17.htm">Proverbs 24:17</a>); <span class="accented">Schadenfreude</span>, "malignant joy" (Arist., 'Eth.,' 2:7, 15). It is the detestable feeling indicated by the remark of La Rochefoucald, "that there is something not altogether disagreeable to us in the misfortunes of our best friends." <span class="cmt_word">Rejoiceth in the truth;</span> rather, <span class="accented">with the truth.</span> There are many who "resist the truth" (<a href="/2_timothy/3-8.htm">2 Timothy 3:8</a>); or who "hold the truth in unrighteousness" (<a href="/romans/1-18.htm">Romans 1:18</a>); but love accepts it, keeps it pure, exults in all its triumphs (<a href="/acts/11-23.htm">Acts 11:23</a> 2John 4). 1 Corinthians 13:6<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/1_corinthians/13.htm">Vincent's Word Studies</a></div>Rejoiceth in the truth (συγχαίρει τῇ ἁληθείᾳ)<p>Rev., correctly, rejoiceth with. Truth is personified as love is. Compare <a href="/psalms/85-10.htm">Psalm 85:10</a>. <div class="vheading2">Links</div><a href="/interlinear/1_corinthians/13-6.htm">1 Corinthians 13:6 Interlinear</a><br /><a href="/texts/1_corinthians/13-6.htm">1 Corinthians 13:6 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/1_corinthians/13-6.htm">1 Corinthians 13:6 NIV</a><br /><a href="/nlt/1_corinthians/13-6.htm">1 Corinthians 13:6 NLT</a><br /><a href="/esv/1_corinthians/13-6.htm">1 Corinthians 13:6 ESV</a><br /><a href="/nasb/1_corinthians/13-6.htm">1 Corinthians 13:6 NASB</a><br /><a href="/kjv/1_corinthians/13-6.htm">1 Corinthians 13:6 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/1_corinthians/13-6.htm">1 Corinthians 13:6 Bible Apps</a><br /><a href="/1_corinthians/13-6.htm">1 Corinthians 13:6 Parallel</a><br /><a href="http://bibliaparalela.com/1_corinthians/13-6.htm">1 Corinthians 13:6 Biblia Paralela</a><br /><a href="http://holybible.com.cn/1_corinthians/13-6.htm">1 Corinthians 13:6 Chinese Bible</a><br /><a href="http://saintebible.com/1_corinthians/13-6.htm">1 Corinthians 13:6 French Bible</a><br /><a href="http://bibeltext.com/1_corinthians/13-6.htm">1 Corinthians 13:6 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../1_corinthians/13-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Corinthians 13:5"><img src="/left.png" name="lft" border="0" alt="1 Corinthians 13:5" /></a></div><div id="right"><a href="../1_corinthians/13-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Corinthians 13:7"><img src="/right.png" name="rght" border="0" alt="1 Corinthians 13:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>