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Культурное наследие народов Центральной Азии. Выпуск 3: сборник статей - Google Books

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\u003cb\u003eВозможно\u003c/b\u003e также , что предки этих ло- шадей были приведены торгутами из Российской империи , при их возвращении в Монголию под предводительством Убаши - хана . Как и у всех народов Монголии , любимое состязание у западных монголов\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA10\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA14","page_number":"14","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , что многие растения , которые не удалось идентифицировать на месте , являются флористическими новинками . Относительно ряда растений ограничи- ваемся их монгольским названиями и устными описаниями . Алтан гагнуур\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA14\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA27","page_number":"27","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, тем, что основные экономические интересы России в этой части Азии лежат вне границ Монголии и связаны с территори- ей СУАР Китая. Тем не менее данная ситуация, в которой находится вся Западная Монголия в целом, лишь временное\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA27\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA37","page_number":"37","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e из-за высоких финансовых затрат. Ориентировочно инфор- маторы оценивают такую поездку в 3–4 тыс. долл. Многие этот шаг откладывают по определенным соображениям: «Я в Мекку пока не хочу. Мне рано еще. После хаджа ведь придется\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA37\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA43","page_number":"43","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e, что такая жизненная стратегия побуждает многих современных девушек покидать страну. Этническая идентичность. Выше нами были проанализированы разные стороны жизнедеятельности современного сарт-калмакского общества в Кыргызстане\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA43\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA69","page_number":"69","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, и среднего класса в сельской местности Монголии. В этом ключе можно увидеть достаточно позитивный настрой на- ших респондентов относительно их социального положения (табл. 6). Это говорит о том, что чуть менее половины\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA69\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA87","page_number":"87","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e , образ оленя как животного , связанного с небом , сло- жился в мировоззрении древних людей , во многом благодаря его ро- гам . Рога могли рассматриваться как средство связи оленя с небом . Внимание людей привлекала , в\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA87\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA104","page_number":"104","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, с этой стороны находились ворота. На ровной внутренней поверхности городища никаких остат- ков строений не просматривалось. Подъемного материала на поверх- ности городища не найдено. Датировка городища не определена. Следующая\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA104\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA105","page_number":"105","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, оставленные древними жителями. Основная часть внутри- городских сооружений находилась в северной части городища. Здесь на относительно ровной поверхности с небольшим уклоном в сторону реки расположены более 20 платформ, на\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA105\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA107","page_number":"107","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, в этих местах нахо- дились въездные ворота. Внутренняя поверхность городища относи- тельно ровная и поросла травой и кустарником, видимых следов ка- ких-либо строений не имеет. По линии север-юг, прямо посередине городища\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA107\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA109","page_number":"109","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, что существо- вали входы и с северной, и южной стороны, где также просматрива- ются изменения высот вала. Памятник датируется Л. Р. Кызласовым VIII–IX вв., т. е. време- нем существования Уйгурского каганата. IV Шагонарское\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA109\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA110","page_number":"110","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e, это скотомо- гильник. Видимых остатков строений на городище не наблюдалось. Подъемного материала нет. Памятник датируется Л. Р. Кызласовым VIII–IX вв., т. е. време- нем существования Уйгурского каганата. Городище Баажын Алаак\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA110\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA112","page_number":"112","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , представляли своеоб- разный фундамент башен . — Памятник датируется Л. Р. Кызласовым VIII - IX вв . , т . е . време- нем существования Уйгурского каганата . Бора Тайга – 2 ( N51 23.953 E91 08.063 , h - 760 ) В пос . Бора\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA112\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA114","page_number":"114","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , с добавлением извести . С внешней стороны нижней части здания видны следы обмазки , к югу от остатков здания в 4 м лежат небольшие кучи извести , \u003cb\u003eвозможно\u003c/b\u003e , это остатки обмазки здания . Однако , судя по технологии\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA114\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA129","page_number":"129","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , этимологически он восходит к бурятскому слову бун , которое иногда употребляется в паре с сэн ( г ) « иней » , « изморозь » . Дело в том , что все эти роды счита- ют себя потомками дочери Аю - хана и божества Сэгээн Сэбдэг\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA129\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA131","page_number":"131","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e изучать без привлечения всего комплекса сведений о сэгэнутах и племенах баргутской общности. Если не учитывать весь бурятский материал, то кажется, что появление термина соргод – случайность. Если посмотреть на это с точки\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA131\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA132","page_number":"132","snippet_text":"степняки-монголы называли древних сэгэнутов. \u003cb\u003eВозможно\u003c/b\u003e, это не самоназвание, а прозвище или какая-то редкая форма этнонима, чаще использовавшаяся не самими баргуджинскими племенами, а их сосе- дями, монголами и тюрками. Пока сложно\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA132\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA135","page_number":"135","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e , долины рек , пере- численных в « Сборнике летописей » , не составляли сплошной терри- тории , а список лишь отразил места текущего ( на момент написания памятника ) расселения ойратов . Как бы то ни было , если принять за\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA135\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA139","page_number":"139","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, являют- ся не прямыми ветвями древнего «hакающего» монгольского языка баргутов, а продуктом тесного контакта остатков баргуджинских племен с новоприбывшими в XIII в. «сакающими» монголами. К потомкам языка племен Баргуджин\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA139\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA145","page_number":"145","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, именно мэркитом был тот военачальник, убийством которого чике закрыли себе возвраще- ние на Селенгу. Переход предков сэгэнутов через Байкал надо дати- ровать не ранее времени Хайду. Разумеется, для полной уверенности нужна\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA145\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA152","page_number":"152","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e, что первоначально планов о дальней миграции урлюк не ставил, вместе со своими сыновьями и подданными гла- ва торгутов, озабоченный поиском подходящих пастбищ, прибыл в местность Оройн/Орын ганц мод, но влекомый поиском более\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA152\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA156","page_number":"156","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e, что еще со времен правления Зулзган урлюка и Буйгу урлюка приволжские зем- ли привлекали внимание кочевников. И их подданные под видом купцов и других лиц вели в тех местах поиск пригодных мест. Во вся- ком случае, исходя из\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA156\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA157","page_number":"157","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , бы- ла ответным политическим ходом ойратской знати и Хо урлюка , но об этом мы можем лишь догадываться . Вопрос решения трудностей , вызванных ростом численности на- селения , нехваткой пастбищ , Хо урлюк видел не в\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA157\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA163","page_number":"163","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e только при сезонных кочевках, которые могли обеспечить пропитание скота. Можно отметить, что сезонные перекочевки происходили в основном в меридиональном направлении. 1. Багацохуровский улус: «В летнее время пребывания мы имеем\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA163\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA194","page_number":"194","snippet_text":"... \u003cb\u003eвозможно\u003c/b\u003e , не разобрался в происхождении двух младших жен Даян - хана и баргутского Хэрээ - ходжигира и в итоге пришел к выводу , что Хэрээ- [ хожигир ] происходит из табун отока . Скорее всего , Хэрээ - ходжигир является не именем , а\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA194\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA198","page_number":"198","snippet_text":"... \u003cb\u003eВозможно\u003c/b\u003e , причиной ошибки явилась слава Абатая . Хотя название отока Чин - тайджи , который кочевал вместе C потомками Гэрэсэндзэ правителя внешних халха , не упомянуто в источнике , мы можем предполагать , что им был юншиэбуский оток\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA198\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"},{"page_id":"PA221","page_number":"221","snippet_text":"... yurban ayimay- un uy eki ” Дугар назван выходцем из обока ихэ зон . \u003cb\u003eВозможно\u003c/b\u003e , галзутов как потомков старшего сына Хоридоя величали ихэ зон – « великим народом » . Россия была заинтересована сохранять мир и торговать с Цин , 221.","page_url":"https://books.google.com.sg/books?id=-hvpYMc71IQC\u0026pg=PA221\u0026vq=%D0%B2%D0%BE%D0%B7%D0%BC%D0%BE%D0%B6%D0%BD%D0%BE"}],"search_query_escaped":"возможно"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>

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