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class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/4.htm">New International Version</a> When he was alone, the Twelve and the others around him asked him about the parables. <a href="/nlt/mark/4.htm">New Living Translation</a> Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. <a href="/esv/mark/4.htm">English Standard Version</a> And when he was alone, those around him with the twelve asked him about the parables. <a href="/bsb/mark/4.htm">Berean Standard Bible</a> As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable. <a href="/blb/mark/4.htm">Berean Literal Bible</a> And when He was alone, those around Him with the Twelve began asking Him about the parable. <a href="/kjv/mark/4.htm">King James Bible</a> And when he was alone, they that were about him with the twelve asked of him the parable. <a href="/nkjv/mark/4.htm">New King James Version</a> But when He was alone, those around Him with the twelve asked Him about the parable. <a href="/nasb_/mark/4.htm">New American Standard Bible</a> As soon as He was alone, His followers, along with the twelve disciples, began asking Him about the parables. <a href="/nasb/mark/4.htm">NASB 1995</a> As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. <a href="/nasb77/mark/4.htm">NASB 1977 </a> And as soon as He was alone, His followers, along with the twelve, began asking Him about the parables. <a href="/lsb/mark/4.htm">Legacy Standard Bible </a> And when He was alone, His followers, along with the twelve, began asking Him about the parables. <a href="/amp/mark/4.htm">Amplified Bible</a> As soon as He was alone, those who were around Him, together with the twelve [disciples], began asking Him about [the interpretation of] the parables. <a href="/csb/mark/4.htm">Christian Standard Bible</a> When he was alone, those around him with the Twelve asked him about the parables. <a href="/hcsb/mark/4.htm">Holman Christian Standard Bible</a> When He was alone with the Twelve, those who were around Him asked Him about the parables. <a href="/asv/mark/4.htm">American Standard Version</a> And when he was alone, they that were about him with the twelve asked of him the parables. <a href="/cev/mark/4.htm">Contemporary English Version</a> When Jesus was alone with the twelve apostles and some others, they asked him about these stories. <a href="/erv/mark/4.htm">English Revised Version</a> And when he was alone, they that were about him with the twelve asked of him the parables. <a href="/gwt/mark/4.htm">GOD'S WORD® Translation</a> When he was alone with his followers and the twelve apostles, they asked him about the stories. <a href="/gnt/mark/4.htm">Good News Translation</a> When Jesus was alone, some of those who had heard him came to him with the twelve disciples and asked him to explain the parables. <a href="/isv/mark/4.htm">International Standard Version</a> When he was alone with the Twelve and those around him, they began to ask him about the parables. <a href="/msb/mark/4.htm">Majority Standard Bible</a> As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable. <a href="/net/mark/4.htm">NET Bible</a> When he was alone, those around him with the twelve asked him about the parables. <a href="/nheb/mark/4.htm">New Heart English Bible</a> And when he was alone, those who were around him with the twelve asked him about the parables. <a href="/wbt/mark/4.htm">Webster's Bible Translation</a> And when he was alone, they that were about him, with the twelve, asked of him the parable. <a href="/wey/mark/4.htm">Weymouth New Testament</a> When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. <a href="/web/mark/4.htm">World English Bible</a> When he was alone, those who were around him with the twelve asked him about the parables. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/4.htm">Literal Standard Version</a> And when He was alone, those around Him, with the Twelve, asked Him of the allegory, <a href="/blb/mark/4.htm">Berean Literal Bible</a> And when He was alone, those around Him with the Twelve began asking Him about the parable. <a href="/ylt/mark/4.htm">Young's Literal Translation</a> And when he was alone, those about him, with the twelve, did ask him of the simile, <a href="/slt/mark/4.htm">Smith's Literal Translation</a> And when he was alone, they about him with the twelve asked him of the parable.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/4.htm">Douay-Rheims Bible</a> And when he was alone, the twelve that were with him asked him the parable. <a href="/cpdv/mark/4.htm">Catholic Public Domain Version</a> And when he was alone, the twelve, who were with him, questioned him about the parable. <a href="/nabre/mark/4.htm">New American Bible</a> And when he was alone, those present along with the Twelve questioned him about the parables. <a href="/nrsvce/mark/4.htm">New Revised Standard Version</a> When he was alone, those who were around him along with the twelve asked him about the parables.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/4.htm">Lamsa Bible</a> When they were alone by themselves, those who were with him together with the twelve asked him about that parable. <a href="/aramaic-plain-english/mark/4.htm">Aramaic Bible in Plain English</a> But when they were by themselves, those twelve who were with him inquired of him about that parable.<div class="vheading2">NT Translations</div><a href="/anderson/mark/4.htm">Anderson New Testament</a> And when he was alone, those who were about him, with the twelve, asked him the meaning of the parable. <a href="/godbey/mark/4.htm">Godbey New Testament</a> And when they were alone, and those around Him along with the twelve asked Him the parable. <a href="/haweis/mark/4.htm">Haweis New Testament</a> But when they were alone, those who were about him with the twelve, asked him the meaning of the parable. <a href="/mace/mark/4.htm">Mace New Testament</a> And when he was in private, the twelve, and some of his disciples asked him the meaning of the parable. <a href="/wey/mark/4.htm">Weymouth New Testament</a> When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. <a href="/worrell/mark/4.htm">Worrell New Testament</a> And, when He was alone, those who were about Him with the twelve asked Him as to the parables. <a href="/worsley/mark/4.htm">Worsley New Testament</a> And when He was apart from the multitude, those that were about Him with the twelve asked Him concerning the parable. <a href="/parallel/mark/4-10.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=942" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/4.htm">The Purpose of Jesus' Parables</a> 9Then Jesus said, “He who has ears to hear, let him hear.” 10<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">As soon as</a> <a href="/greek/3753.htm" title="3753: hote (Adv) -- When, at which time. From hos and te; at which too, i.e. When."></a> <a href="/greek/1096.htm" title="1096: egeneto (V-AIM-3S) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">Jesus was</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined)."></a> <a href="/greek/3441.htm" title="3441: monas (Adj-AFP) -- Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.">alone</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">with the</a> <a href="/greek/1427.htm" title="1427: dōdeka (Adj-DMP) -- Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.">Twelve</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">and</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">those</a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">around</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him,</a> <a href="/greek/2065.htm" title="2065: ērōtōn (V-IIA-3P) -- Apparently from ereo; to interrogate; by implication, to request.">they asked</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">about the</a> <a href="/greek/3850.htm" title="3850: parabolas (N-AFP) -- From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage.">parable.</a> 11He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/13-10.htm">Matthew 13:10-11</a> Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” / He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. <a href="/luke/8-9.htm">Luke 8:9-10</a> Then His disciples asked Him what this parable meant. / He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’ <a href="/isaiah/6-9.htm">Isaiah 6:9-10</a> And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ / Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” <a href="/matthew/13-34.htm">Matthew 13:34-35</a> Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. / So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.” <a href="/john/16-25.htm">John 16:25</a> I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father. <a href="/romans/16-25.htm">Romans 16:25-26</a> Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past / but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith— <a href="/1_corinthians/2-7.htm">1 Corinthians 2:7-10</a> No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. / None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. / Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” ... <a href="/colossians/1-26.htm">Colossians 1:26-27</a> the mystery that was hidden for ages and generations but is now revealed to His saints. / To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. <a href="/ephesians/3-3.htm">Ephesians 3:3-5</a> that is, the mystery made known to me by revelation, as I have already written briefly. / In reading this, then, you will be able to understand my insight into the mystery of Christ, / which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. <a href="/psalms/78-2.htm">Psalm 78:2</a> I will open my mouth in parables; I will utter things hidden from the beginning, <a href="/deuteronomy/29-4.htm">Deuteronomy 29:4</a> Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear. <a href="/jeremiah/5-21.htm">Jeremiah 5:21</a> “Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear. <a href="/ezekiel/12-2.htm">Ezekiel 12:2</a> “Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house. <a href="/acts/28-26.htm">Acts 28:26-27</a> ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” / For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ <a href="/2_corinthians/3-14.htm">2 Corinthians 3:14-16</a> But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. / And even to this day when Moses is read, a veil covers their hearts. / But whenever anyone turns to the Lord, the veil is taken away.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when he was alone, they that were about him with the twelve asked of him the parable.<a href="/mark/4-34.htm">Mark 4:34</a> But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.<a href="/mark/7-17.htm">Mark 7:17</a> And when he was entered into the house from the people, his disciples asked him concerning the parable.<a href="/proverbs/13-20.htm">Proverbs 13:20</a> He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.<div class="vheading">Jump to Previous</div><a href="/mark/2-7.htm">Alone</a> <a href="/matthew/16-21.htm">Explain</a> <a href="/mark/4-2.htm">Figurative</a> <a href="/psalms/106-18.htm">Followers</a> <a href="/mark/3-23.htm">Language</a> <a href="/mark/4-8.htm">Others</a> <a href="/matthew/24-32.htm">Parable</a> <a href="/mark/4-2.htm">Parables</a> <a href="/mark/3-10.htm">Purpose</a> <a href="/matthew/22-46.htm">Questions</a> <a href="/jonah/4-8.htm">Requested</a> <a href="/mark/3-34.htm">Round</a> <a href="/matthew/24-32.htm">Simile</a> <a href="/mark/2-1.htm">Soon</a> <a href="/mark/4-2.htm">Stories</a> <a href="/mark/3-16.htm">Twelve</a><div class="vheading2">Jump to Next</div><a href="/mark/4-34.htm">Alone</a> <a href="/john/4-25.htm">Explain</a> <a href="/mark/4-11.htm">Figurative</a> <a href="/mark/9-41.htm">Followers</a> <a href="/mark/4-11.htm">Language</a> <a href="/mark/4-11.htm">Others</a> <a href="/mark/4-13.htm">Parable</a> <a href="/mark/4-11.htm">Parables</a> <a href="/mark/7-7.htm">Purpose</a> <a href="/mark/7-17.htm">Questions</a> <a href="/mark/15-6.htm">Requested</a> <a href="/mark/5-24.htm">Round</a> <a href="/mark/4-13.htm">Simile</a> <a href="/mark/4-29.htm">Soon</a> <a href="/mark/4-11.htm">Stories</a> <a href="/mark/5-25.htm">Twelve</a><div class="vheading2">Mark 4</div>1. <a href="/mark/4-1.htm">The parable of the sower,</a> 14. <a href="/mark/4-14.htm">and the meaning thereof.</a> 21. <a href="/mark/4-21.htm">We must communicate the light of our knowledge to others.</a> 26. <a href="/mark/4-26.htm">The parable of the seed growing secretly;</a> 30. <a href="/mark/4-30.htm">and of the mustard seed.</a> 35. <a href="/mark/4-35.htm">Jesus stills the storm on the sea.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>As soon as Jesus was alone with the Twelve and those around Him This phrase indicates a shift from public teaching to a more intimate setting. Jesus often used parables in public to convey spiritual truths in a way that required deeper reflection. The "Twelve" refers to the twelve apostles, His closest disciples, who were chosen to be His primary followers and witnesses. The mention of "those around Him" suggests that there were other followers or interested individuals present, highlighting the growing interest in Jesus' teachings. This setting underscores the importance of personal discipleship and the need for deeper understanding beyond the surface level.they asked Him about the parable The disciples' inquiry about the parable shows their desire to understand Jesus' teachings more fully. Parables were a common teaching method in Jewish culture, using everyday situations to illustrate spiritual truths. However, the deeper meanings were not always immediately clear, even to those familiar with the cultural context. This moment reflects the disciples' recognition of their need for guidance and insight from Jesus, who is the ultimate teacher. It also emphasizes the role of Jesus as the revealer of divine mysteries, fulfilling the prophetic role of the Messiah who would bring understanding and wisdom.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure in the Gospel of Mark, Jesus is the teacher and miracle worker who shares the parable with His followers. 2. <a href="/topical/t/the_twelve.htm">The Twelve</a> Refers to the twelve apostles chosen by Jesus to be His closest disciples and to carry on His mission. 3. <a href="/topical/t/those_around_him.htm">Those around Him</a> This group includes other followers of Jesus who were not part of the Twelve but were interested in His teachings. 4. <a href="/topical/t/the_parable.htm">The Parable</a> Although not specified in this verse, the context is the Parable of the Sower, which Jesus had just shared with the crowd. 5. <a href="/topical/p/private_setting.htm">Private Setting</a> The setting is significant as it indicates a more intimate teaching moment away from the larger crowds.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_seeking_understanding.htm">The Importance of Seeking Understanding</a> Just as the disciples sought clarity from Jesus, we should actively seek to understand God's Word through study and prayer. <a href="/topical/t/the_role_of_intimacy_in_learning.htm">The Role of Intimacy in Learning</a> Jesus often explained deeper truths in more intimate settings. We should cultivate personal time with God to gain deeper insights into His Word. <a href="/topical/t/the_purpose_of_parables.htm">The Purpose of Parables</a> Parables were used by Jesus to reveal truths to those who were spiritually receptive. We should examine our hearts to ensure we are open to receiving God's truths. <a href="/topical/t/the_value_of_community_in_learning.htm">The Value of Community in Learning</a> The presence of "those around Him" suggests that learning in community can enhance our understanding of Scripture. Engage with others in Bible study to gain diverse perspectives. <a href="/topical/s/spiritual_discernment.htm">Spiritual Discernment</a> Understanding spiritual truths requires discernment, which comes from the Holy Spirit. Pray for the Spirit's guidance as you study the Bible.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_4.htm">Top 10 Lessons from Mark 4</a> <a href="/q/why_did_jesus_use_parables_to_obscure.htm">In Mark 4:10–12, why would Jesus deliberately use parables to prevent some from understanding instead of clearly teaching everyone? </a> <a href="/q/who_was_judas_iscariot.htm">Who was Judas Iscariot in biblical history?</a> <a href="/q/judas's_true_role_in_jesus's_fate.htm">What is Judas's true role in Jesus's fate?</a> <a href="/q/did_jesus_truly_say_what's_in_the_gospels.htm">How do we know Jesus really said what’s in the Gospels?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/4.htm">Ellicott's Commentary for English Readers</a></div>(10) They that were about him.--In St. Matthew, simply, "the disciples." Here the presence of others besides the Twelve is directly asserted.<div class="vheading2"><a href="/commentaries/pulpit/mark/4.htm">Pulpit Commentary</a></div>Verse 10. - When he was alone. These words do not appear in St. Matthew's account. He simply says that " the disciples came and said unto him." This must have been upon some other occasion. It could not have been when be was preaching from the boat; for St. Mark says, they that were about him with the twelve. He is the only evangelist who notices this. We must not forget that, besides the twelve, there were seventy other disciples. They asked of him the parables (τὰς παραβολάς), according to the best reading. The inquiry was a general one, although St. Mark here gives the explanation of one only. <a href="/commentaries/mark/4-10.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>As soon as Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [Jesus] was ἐγένετο (egeneto) Verb - Aorist Indicative Middle - 3rd Person Singular <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. alone μόνας (monas) Adjective - Accusative Feminine Plural <a href="/greek/strongs_3441.htm">Strong's 3441: </a> Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. [with] the τοῖς (tois) Article - Dative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Twelve δώδεκα (dōdeka) Adjective - Dative Masculine Plural <a href="/greek/strongs_1427.htm">Strong's 1427: </a> Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen. and σὺν (syn) Preposition <a href="/greek/strongs_4862.htm">Strong's 4862: </a> With. A primary preposition denoting union; with or together. those οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. around περὶ (peri) Preposition <a href="/greek/strongs_4012.htm">Strong's 4012: </a> From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. Him, αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. they asked ἠρώτων (ērōtōn) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_2065.htm">Strong's 2065: </a> Apparently from ereo; to interrogate; by implication, to request. Him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [about] the τὰς (tas) Article - Accusative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. parable. παραβολάς (parabolas) Noun - Accusative Feminine Plural <a href="/greek/strongs_3850.htm">Strong's 3850: </a> From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage. <div class="vheading">Links</div><a href="/niv/mark/4-10.htm">Mark 4:10 NIV</a> <a href="/nlt/mark/4-10.htm">Mark 4:10 NLT</a> <a href="/esv/mark/4-10.htm">Mark 4:10 ESV</a> <a href="/nasb/mark/4-10.htm">Mark 4:10 NASB</a> <a href="/kjv/mark/4-10.htm">Mark 4:10 KJV</a> <a href="//bibleapps.com/mark/4-10.htm">Mark 4:10 BibleApps.com</a> <a href="//bibliaparalela.com/mark/4-10.htm">Mark 4:10 Biblia Paralela</a> <a href="//holybible.com.cn/mark/4-10.htm">Mark 4:10 Chinese Bible</a> <a href="//saintebible.com/mark/4-10.htm">Mark 4:10 French Bible</a> <a href="/catholic/mark/4-10.htm">Mark 4:10 Catholic Bible</a> <a href="/mark/4-10.htm">NT Gospels: Mark 4:10 When he was alone those who were (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/4-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 4:9"><img src="/left.png" name="lft" border="0" alt="Mark 4:9" /></a></div><div id="right"><a href="/mark/4-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 4:11"><img src="/right.png" name="rght" border="0" alt="Mark 4:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>