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Topical Bible: Beyond
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Beyond</title><link rel="canonical" href="https://biblehub.com/topical/b/beyond.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/4-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/beyond.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Beyond</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/be'yes.htm" title="Be'yes">◄</a> Beyond <a href="/topical/b/beyond_human_standards.htm" title="Beyond Human Standards">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "beyond" in the biblical context often signifies a place, condition, or state that is further than a given point, both in physical and metaphorical senses. It is used to describe geographical locations, spiritual conditions, and eschatological promises. The concept of "beyond" invites believers to consider what lies outside their immediate experience, encouraging faith and hope in God's promises.<br><br><b>Geographical Contexts</b><br><br>In the Old Testament, "beyond" frequently refers to regions across a significant geographical boundary. For example, the phrase "beyond the Jordan" is used to describe territories on the eastern side of the Jordan River. In <a href="/deuteronomy/3-25.htm">Deuteronomy 3:25</a>, Moses speaks of the land "beyond the Jordan," which the Israelites are to inherit: "Please let me cross over and see the good land beyond the Jordan—that pleasant hill country and Lebanon."<br><br><b>Spiritual and Metaphorical Uses</b><br><br>The concept of "beyond" also extends to spiritual and metaphorical realms. It often signifies a deeper understanding or a higher calling that transcends earthly limitations. In <a href="/ephesians/3-20.htm">Ephesians 3:20</a>, the Apostle Paul writes about God's ability to do immeasurably more than we ask or imagine: "Now to Him who is able to do infinitely beyond all we ask or imagine, according to His power that is at work within us." This passage encourages believers to trust in God's power, which surpasses human comprehension.<br><br><b>Eschatological Promises</b><br><br>In eschatological terms, "beyond" points to the future hope and promises of God that await believers. The New Testament speaks of a heavenly inheritance that is "beyond" the present world. In <a href="/2_corinthians/4-17.htm">2 Corinthians 4:17</a>, Paul contrasts temporary afflictions with eternal glory: "For our light and momentary affliction is producing for us an eternal glory that is far beyond comparison." This highlights the Christian hope of eternal life and the ultimate fulfillment of God's promises.<br><br><b>Faith and Trust</b><br><br>The notion of "beyond" challenges believers to exercise faith and trust in God's plans, which often extend beyond human understanding. <a href="/hebrews/11.htm">Hebrews 11:1</a> defines faith as "the assurance of what we hope for and the certainty of what we do not see." This assurance involves trusting in God's promises that lie beyond our current reality.<br><br><b>Conclusion</b><br><br>The biblical use of "beyond" serves as a reminder of the vastness of God's creation, the depth of His promises, and the hope of eternal life. It calls believers to look past their immediate circumstances and trust in the divine plan that extends far beyond human comprehension.<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>When used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (<a href="/genesis/50-10.htm">Genesis 50:10</a>, 11; <a href="/deuteronomy/1-1.htm">Deuteronomy 1:1</a>, 5; <a href="/deuteronomy/3-8.htm">3:8</a>, 20; <a href="/deuteronomy/4-46.htm">4:46</a>); but in the writings of Joshua, after he had crossed the river, it means the east side (<a href="/joshua/5-1.htm">Joshua 5:1</a>; <a href="/joshua/12-7.htm">12:7</a>; <a href="/joshua/22-7.htm">22:7</a>). <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>prep.</I>) On the further side of; in the same direction as, and further on or away than.<p>2. (<I>prep.</I>) At a place or time not yet reached; before.<p>3. (<I>prep.</I>) Past, out of the reach or sphere of; further than; greater than; as, the patient was beyond medical aid; beyond one's strength.<p>4. (<I>prep.</I>) In a degree or amount exceeding or surpassing; proceeding to a greater degree than; above, as in dignity, excellence, or quality of any kind.<p>5. (<I>adv.</I>) Further away; at a distance; yonder.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BEYOND</span><p>be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (<a href="/genesis/35-21.htm">Genesis 35:21</a>) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (Chald. `abhar) = "across," "beyond" (<a href="/deuteronomy/30-13.htm">Deuteronomy 30:13</a> <a href="/joshua/18-7.htm">Joshua 18:7</a> <a href="/judges/3-26.htm">Judges 3:26</a> <a href="/1_samuel/20-36.htm">1 Samuel 20:36</a> <a href="/2_chronicles/20-2.htm">2 Chronicles 20:2</a> <a href="/ezra/4-17.htm">Ezra 4:17, 20</a> <a href="/jeremiah/25-22.htm">Jeremiah 25:22</a>); and `al (<a href="/leviticus/15-25.htm">Leviticus 15:25</a>) = "beyond the time." In the New Testament peran, is used to express "beyond" in the spatial sense (<a href="/matthew/4-15.htm">Matthew 4:15</a>), while other words and phrases are employed for adverbial ideas of degree: huperperissos (<a href="/mark/7-37.htm">Mark 7:37</a>); huper (<a href="/2_corinthians/8-3.htm">2 Corinthians 8:3</a>; <a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a>); kathuperbolen (<a href="/galatians/1-13.htm">Galatians 1:13</a>). In the King James Version be`eher, is occasionally translated "beyond," and when this word is joined to ha-yarden, "Jordan," as it usually is, it becomes critically important. In the American Standard Revised Version, be`ebher ha-yarden is translated "beyond the Jordan," in <a href="/genesis/50-10.htm">Genesis 50:10, 21</a> <a href="/deuteronomy/3-20.htm">Deuteronomy 3:20, 25</a> <a href="/joshua/9-10.htm">Joshua 9:10</a> <a href="/judges/5-17.htm">Judges 5:17</a>; "on this side Jordan" in <a href="/deuteronomy/1-1.htm">Deuteronomy 1:1, 5</a> <a href="/joshua/1-14.htm">Joshua 1:14, 15</a>; "on the other side Jordan" in <a href="/deuteronomy/11-30.htm">Deuteronomy 11:30</a> <a href="/joshua/12-1.htm">Joshua 12:1</a>; <a href="/joshua/22-4.htm">Joshua 22:4</a>; <a href="/joshua/24-2.htm">Joshua 24:2, 8</a> (compare the King James Version and the Revised Version (British and American), <a href="/joshua/24-14.htm">Joshua 24:14, 25</a>; see RIVER, THE), <a href="/judges/10-8.htm">Judges 10:8</a> <a href="/1_samuel/31-7.htm">1 Samuel 31:7</a>; and "on the side of Jordan" in <a href="/joshua/5-1.htm">Joshua 5:1</a>. the American Standard Revised Version gives "beyond the Jordan" throughout. me`ebher, is used with ha-yarden in <a href="/numbers/34-15.htm">Numbers 34:15</a>; <a href="/numbers/35-14.htm">Numbers 35:14</a> <a href="/joshua/13-32.htm">Joshua 13:32</a> <a href="/judges/7-25.htm">Judges 7:25</a>; and `ebher, alone in <a href="/deuteronomy/4-49.htm">Deuteronomy 4:49</a> (the King James Version "on this side"); <a href="/joshua/13-27.htm">Joshua 13:27</a> (the King James Version "on the other side"). It is clear that the phrase may be translated "across Jordan"; that it is used of either side of the Jordan (<a href="/deuteronomy/3-8.htm">Deuteronomy 3:8</a> speaks of the eastern, <a href="/deuteronomy/3-20.htm">Deuteronomy 3:20, 25</a> of the western); that "beyond Jordan" may be used of the side of the Jordan on which the writer stands (<a href="/joshua/5-1.htm">Joshua 5:1</a>; <a href="/joshua/9-1.htm">Joshua 9:1</a>; <a href="/joshua/12-7.htm">Joshua 12:7</a>); but from the fact that <a href="/deuteronomy/1-1.htm">Deuteronomy 1:1, 5</a>; <a href="/deuteronomy/4-41.htm">Deuteronomy 4:41, 46, 47, 49</a>, where statements are made about Moses, the reference is to the country East of the Jordan, while in <a href="/deuteronomy/3-20.htm">Deuteronomy 3:20, 25</a>; <a href="/deuteronomy/11-30.htm">Deuteronomy 11:30</a>, where Moses is represented as speaking, the West is indicated, critics have concluded that the author (at least of Deuteronomy) must have lived after Moses, being careful to distinguish between himself and the prophet.<br><br>Frank E. Hirsch<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5228.htm"><span class="l">5228. huper -- over, <b>beyond</b>, fig. on behalf of, for the sake of <b>...</b></span></a> <br><b>...</b> huper. 5229 . over, <b>beyond</b>, fig. <b>...</b> 5228 (a preposition) -- properly, <b>beyond</b> (above);<br> (figuratively) to extend () that reaches <b>beyond</b> the present situation. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5228.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5249.htm"><span class="l">5249. huperperissos -- <b>beyond</b> measure, exceedingly</span></a> <br><b>...</b> <b>beyond</b> measure, exceedingly. Part of Speech: Adverb Transliteration: huperperissos<br> Phonetic Spelling: (hoop-er-per-is-soce') Short Definition: <b>beyond</b> measure <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5249.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1900.htm"><span class="l">1900. epekeina -- farther on, <b>beyond</b></span></a> <br><b>...</b> farther on, <b>beyond</b>. Part of Speech: Adverb Transliteration: epekeina Phonetic Spelling:<br> (ep-ek'-i-nah) Short Definition: <b>beyond</b> Definition: <b>beyond</b>, on yonder <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1900.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5235.htm"><span class="l">5235. huperballo -- to throw over or <b>beyond</b>, to run <b>beyond</b></span></a> <br><b>...</b> to throw over or <b>beyond</b>, to run <b>beyond</b>. Part of Speech: Verb Transliteration:<br> huperballo Phonetic Spelling: (hoop-er-bal'-lo) Short Definition: I surpass <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5235.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5236.htm"><span class="l">5236. huperbole -- a throwing <b>beyond</b>, excess, superiority</span></a> <br><b>...</b> a throwing <b>beyond</b>, excess, superiority. Part of Speech: Noun, Feminine Transliteration:<br> huperbole Phonetic Spelling: (hoop-er-bol-ay') Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5236.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4007b.htm"><span class="l">4007b. peraitero -- <b>beyond</b></span></a> <br><b>...</b> peraitero. 4008 . <b>beyond</b>. Transliteration: peraitero Short Definition: <b>beyond</b>. <b>...</b><br> adverb from pera (<b>beyond</b>) Definition <b>beyond</b> NASB Word Usage <b>beyond</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4007b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/5238.htm"><span class="l">5238. huperekeina -- <b>beyond</b></span></a> <br><b>...</b> <b>beyond</b>. Part of Speech: Adverb Transliteration: huperekeina Phonetic Spelling:<br> (hoop-er-ek'-i-nah) Short Definition: <b>beyond</b> Definition: <b>beyond</b>. <b>beyond</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5238.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/176.htm"><span class="l">176. akatagnostos -- not to be condemned, <b>beyond</b> reproach</span></a> <br><b>...</b> not to be condemned, <b>beyond</b> reproach. Part of Speech: Adjective Transliteration:<br> akatagnostos Phonetic Spelling: (ak-at-ag'-noce-tos) Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/176.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5238a.htm"><span class="l">5238a. huperekeina -- <b>beyond</b></span></a> <br><b>...</b> <b>beyond</b>. Transliteration: huperekeina Short Definition: <b>beyond</b>. Word Origin adverb<br> from huper and ekeinos Definition <b>beyond</b> NASB Word Usage <b>beyond</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5238a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/5239.htm"><span class="l">5239. huperekteino -- <b>beyond</b> measure, exceedingly</span></a> <br><b>...</b> <b>beyond</b> measure, exceedingly. Part of Speech: Verb Transliteration: huperekteino<br> Phonetic Spelling: (hoop-er-ek-ti'-no) Short Definition: I over-stretch <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5239.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5676.htm"><span class="l">5676. eber -- region across or <b>beyond</b>, side</span></a><br><b>...</b> 5675, 5676. eber. 5677 . region across or <b>beyond</b>, side. Transliteration:<br> eber Phonetic Spelling: (ay'-ber) Short Definition: <b>beyond</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5676.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5675.htm"><span class="l">5675. abar -- region across or <b>beyond</b></span></a><br><b>...</b> 5674b, 5675. abar. 5676 . region across or <b>beyond</b>. Transliteration: abar<br> Phonetic Spelling: (ab-ar') Short Definition: <b>beyond</b>. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5675.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5682.htm"><span class="l">5682. Abarim -- "regions <b>beyond</b>," a mountainous region North of <b>...</b></span></a><br><b>...</b> Abarim. 5683 . "regions <b>beyond</b>," a mountainous region North of the Dead Sea.<br> Transliteration: Abarim Phonetic Spelling: (ab-aw-reem') Short Definition: Abarim <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5682.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5677.htm"><span class="l">5677. Eber -- "region <b>beyond</b>," a descendant of Shem, also the name <b>...</b></span></a><br><b>...</b> "region <b>beyond</b>," a descendant of Shem, also the name of several Israelites.<br> Transliteration: Eber Phonetic Spelling: (ay'-ber) Short Definition: Eber. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5677.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1973.htm"><span class="l">1973. haleah -- out there, onwards, further</span></a><br><b>...</b> 1972, 1973. haleah. 1974 . out there, onwards, further. Transliteration: haleah<br> Phonetic Spelling: (haw-leh-aw') Short Definition: <b>beyond</b>. Word Origin a prim <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1973.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5674.htm"><span class="l">5674. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> bar') Short Definition: alienate. alienate, alter, at all, <b>beyond</b>, bring<br> over, through, carry over, overcome on, A primitive root <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5674a.htm"><span class="l">5674a. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> root Definition to pass over, through, or by, pass on NASB Word Usage accompanied<br> (1), alienate (1), all* (1), avert (1), <b>beyond</b>* (1), blows away (1), bring (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674a.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5921.htm"><span class="l">5921. al -- upon, above, over</span></a><br><b>...</b> 2), beside (47), beside* (6), besides (5), besiege* (1), besieged* (13), besieging<br> (1), besieging* (5), better than (1), between (1), <b>beyond</b> (3), <b>beyond</b>* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5921.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5704.htm"><span class="l">5704. ad -- as far as, even to, up to, until, while</span></a><br><b>...</b> to, up to, until, while NASB Word Usage account (1), afar* (1), after (1), all the<br> way (1), along (1), before (7), before* (3), beside* (1), <b>beyond</b> (2), <b>beyond</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5704.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/4480.htm"><span class="l">4480. min -- from</span></a><br><b>...</b> 10), belongs (1), below (1), below* (10), beneath* (7), bereft* (1), beside* (6),<br> besides (1), besides* (45), between (1), between* (2), <b>beyond</b> (1), <b>beyond</b>* (20 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4480.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/maclaren/expositions_of_holy_scripture_the_acts/to_the_regions_beyond.htm"><span class="l">To the Regions <b>Beyond</b></span></a> <br><b>...</b> THE ACTS CHAP. XIII TO END TO THE REGIONS <b>BEYOND</b>. 'Now there were in the<br> church that was at Antioch certain prophets and teachers <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture the acts/to the regions beyond.htm</font><p><a href="/library/brownlie/hymns_of_the_holy_eastern_church/beyond_the_clouds_of_heaven.htm"><span class="l"><b>Beyond</b> the Clouds of Heaven</span></a> <br><b>...</b> Hymns of the Holy Eastern Church <b>BEYOND</b> THE CLOUDS OF HEAVEN. tr., John Brownlie<br> 6.6.8.6. I. <b>Beyond</b> the clouds of Heaven,. The Lord of life ascends; <b>...</b> <br><font color="#ff6600" size="-1">/.../brownlie/hymns of the holy eastern church/beyond the clouds of heaven.htm</font><p><a href="/library/morris/favourite_welsh_hymns/xxxv_looking_beyond.htm"><span class="l">Looking <b>Beyond</b>.</span></a> <br><b>...</b> THE SOUL. XXXV. LOOKING <b>BEYOND</b>. 'Rwy'n edrych dros y bryniau pell<br> 8,6,8,6. I look <b>beyond</b> the distant hills,. My risen Lord to see: <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/morris/favourite welsh hymns/xxxv looking beyond.htm</font><p><a href="/library/bevan/hymns_of_ter_steegen_suso_and_others/beyond_the_brightness_of_the.htm"><span class="l"><b>Beyond</b> the Brightness of the Sun</span></a> <br><b>...</b> <b>Beyond</b> the Brightness of the Sun. TP Acts 22:11. <b>...</b> Not a start to cheer my darkness,.<br> But a light <b>beyond</b> the sun. All below lies dark and shadowed,. <b>...</b> <br><font color="#ff6600" size="-1">/.../bevan/hymns of ter steegen suso and others/beyond the brightness of the.htm</font><p><a href="/library/white/the_acts_of_the_apostles/lesson_21_in_the_regions.htm"><span class="l">In the Regions <b>Beyond</b></span></a> <br><b>...</b> Lesson 21 In the Regions <b>Beyond</b>. [This chapter is based on Acts 16:7-40.] The time<br> had come for the gospel to be proclaimed <b>beyond</b> the confines of Asia Minor. <b>...</b> <br><font color="#ff6600" size="-1">/.../white/the acts of the apostles/lesson 21 in the regions.htm</font><p><a href="/library/neale/hymns_of_the_eastern_church/beyond_metrophanes_it_will_not.htm"><span class="l"><b>Beyond</b> Metrophanes, it Will not be Necessary to Carry Our <b>...</b></span></a> <br><b>...</b> <b>Beyond</b> Metrophanes, it will not be necessary to carry our translations. The<br> following names may, however, be mentioned. Euthymius + AD910. <b>...</b> <br><font color="#ff6600" size="-1">/.../neale/hymns of the eastern church/beyond metrophanes it will not.htm</font><p><a href="/library/newton/olney_hymns/hymn_75_hope_beyond_the.htm"><span class="l">Hope <b>Beyond</b> the Grave.</span></a> <br><b>...</b> FUNERAL HYMNS. Hymn 75 Hope <b>beyond</b> the grave. John Newton 8,6,8,6. Hope <b>beyond</b> the<br> grave. My soul, this curious house of clay,. Thy present frail abode; <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/newton/olney hymns/hymn 75 hope beyond the.htm</font><p><a href="/library/brownlie/hymns_of_the_early_church/o_heavenly_land_beyond_the.htm"><span class="l">O Heavenly Land <b>Beyond</b> the Sun!</span></a> <br><b>...</b> HYMNS OF THE EARLY CHURCH O heavenly land <b>beyond</b> the sun! 8,3,8,3,8,8,3. O heavenly<br> land <b>beyond</b> the sun! Far away; Where pilgrims rest, their wanderings done,. <b>...</b> <br><font color="#ff6600" size="-1">/.../brownlie/hymns of the early church/o heavenly land beyond the.htm</font><p><a href="/library/lightfoot/from_the_talmud_and_hebraica/chapter_91_perea_beyond_jordan.htm"><span class="l">Perea. <b>Beyond</b> Jordan.</span></a> <br><b>...</b> Chapters 91-100 Chapter 91 Perea. <b>Beyond</b> Jordan. "The length of Perea was from<br> Macherus to Pella: the breadth from Philadelphia to Jordan." <b>...</b> <br><font color="#ff6600" size="-1">/.../lightfoot/from the talmud and hebraica/chapter 91 perea beyond jordan.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/xxvi_that_the_resurrection_is.htm"><span class="l">That the Resurrection is not <b>Beyond</b> Probability .</span></a> <br><b>...</b> III."Philosophical Works. XXVI. That the resurrection is not <b>beyond</b><br> probability . 1. There are, however, some who, owing to the <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory of nyssa dogmatic treatises etc/xxvi that the resurrection is.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/beyond.htm"><span class="l"><b>Beyond</b> (209 Occurrences)</span></a><br><b>...</b> 3. (prep.) Past, out of the reach or sphere of; further than; greater than; as,<br> the patient was <b>beyond</b> medical aid; <b>beyond</b> one's strength. <b>...</b><b>BEYOND</b>. <b>...</b><br><font color="#ff6600" size="-1">/b/beyond.htm - 42k</font><p><a href="/topical/p/provinces.htm"><span class="l">Provinces (40 Occurrences)</span></a><br><b>...</b> to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their<br> companions who dwell in Samaria, and in the rest of the country <b>beyond</b> the River <b>...</b><br><font color="#ff6600" size="-1">/p/provinces.htm - 21k</font><p><a href="/topical/c/colleagues.htm"><span class="l">Colleagues (8 Occurrences)</span></a><br><b>...</b> to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their<br> companions who dwell in Samaria, and in the rest of the country <b>beyond</b> the River <b>...</b><br><font color="#ff6600" size="-1">/c/colleagues.htm - 8k</font><p><a href="/topical/a/associates.htm"><span class="l">Associates (26 Occurrences)</span></a><br><b>...</b> to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their<br> companions who dwell in Samaria, and in the rest of the country <b>beyond</b> the River <b>...</b><br><font color="#ff6600" size="-1">/a/associates.htm - 14k</font><p><a href="/topical/t/tattenai.htm"><span class="l">Tattenai (4 Occurrences)</span></a><br><b>...</b> Ezra 5:3 At the same time came to them Tattenai, the governor <b>beyond</b> the River,<br> and Shetharbozenai, and their companions, and said thus to them, Who gave you a <b>...</b><br><font color="#ff6600" size="-1">/t/tattenai.htm - 8k</font><p><a href="/topical/t/tat'tenai.htm"><span class="l">Tat'tenai (4 Occurrences)</span></a><br><b>...</b> Ezra 5:3 At the same time came to them Tattenai, the governor <b>beyond</b> the River,<br> and Shethar-bozenai, and their companions, and said thus unto them: 'Who gave <b>...</b><br><font color="#ff6600" size="-1">/t/tat'tenai.htm - 7k</font><p><a href="/topical/s/shethar-bozenai.htm"><span class="l">Shethar-bozenai (4 Occurrences)</span></a><br><b>...</b> Ezra 5:3 At the same time came to them Tattenai, the governor <b>beyond</b> the River,<br> and Shethar-bozenai, and their companions, and said thus unto them, Who gave <b>...</b><br><font color="#ff6600" size="-1">/s/shethar-bozenai.htm - 9k</font><p><a href="/topical/s/she'thar-boz'enai.htm"><span class="l">She'thar-boz'enai (4 Occurrences)</span></a><br><b>...</b> Ezra 5:3 At the same time came to them Tattenai, the governor <b>beyond</b> the River,<br> and Shethar-bozenai, and their companions, and said thus unto them: 'Who gave <b>...</b><br><font color="#ff6600" size="-1">/s/she'thar-boz'enai.htm - 7k</font><p><a href="/topical/s/shetharbozenai.htm"><span class="l">Shetharbozenai (4 Occurrences)</span></a><br><b>...</b> Ezra 5:3 At the same time came to them Tattenai, the governor <b>beyond</b> the River,<br> and Shetharbozenai, and their companions, and said thus to them, Who gave you a <b>...</b><br><font color="#ff6600" size="-1">/s/shetharbozenai.htm - 9k</font><p><a href="/topical/e/eastward.htm"><span class="l">Eastward (72 Occurrences)</span></a><br><b>...</b> Numbers 34:15 the two tribes and the half-tribe have received their inheritance<br><b>beyond</b> the Jordan at Jericho eastward, toward the sunrise." (WEB KJV JPS ASV <b>...</b><br><font color="#ff6600" size="-1">/e/eastward.htm - 30k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/God-time.html">What is God's relationship to time? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/trajectory-hermeneutics.html">What is trajectory hermeneutics? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/simulation-theory.html">What is simulation theory? Is all of reality actually a simulation? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/beyond.htm">Beyond: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Beyond (209 Occurrences)</span><p><span class="rtext"><a href="/matthew/4-15.htm">Matthew 4:15</a></span><br />"The land of Zebulun and the land of Naphtali, toward the sea, <span class="boldtext">beyond</span> the Jordan, Galilee of the Gentiles,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/matthew/4-25.htm">Matthew 4:25</a></span><br />Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from <span class="boldtext">beyond</span> the Jordan followed him.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/matthew/5-37.htm">Matthew 5:37</a></span><br />But let your'Yes' be'Yes' and your'No' be'No.' Whatever is more than these is of the evil one. <br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/19-1.htm">Matthew 19:1</a></span><br />It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea <span class="boldtext">beyond</span> the Jordan.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/matthew/26-39.htm">Matthew 26:39</a></span><br />He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/3-8.htm">Mark 3:8</a></span><br />from Jerusalem, from Idumaea, <span class="boldtext">beyond</span> the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/6-51.htm">Mark 6:51</a></span><br />And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves <span class="boldtext">beyond</span> measure, and wondered.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/mark/7-37.htm">Mark 7:37</a></span><br />They were astonished <span class="boldtext">beyond</span> measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"<br /><span class="source">(WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/mark/10-1.htm">Mark 10:1</a></span><br />He arose from there and came into the borders of Judea and <span class="boldtext">beyond</span> the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/mark/10-26.htm">Mark 10:26</a></span><br />They were astonished <span class="boldtext">beyond</span> measure, and said to one another, "Who then *can* be saved?"<br /><span class="source">(WEY WBS YLT)</span><p><span class="rtext"><a href="/mark/14-35.htm">Mark 14:35</a></span><br />He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/10-35.htm">Luke 10:35</a></span><br />On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him,'Take care of him. Whatever you spend <span class="boldtext">beyond</span> that, I will repay you when I return.'<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/13-2.htm">Luke 13:2</a></span><br />And he answering said to them, Think ye that these Galileans were sinners <span class="boldtext">beyond</span> all the Galileans because they suffered such things?<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/luke/13-4.htm">Luke 13:4</a></span><br />Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors <span class="boldtext">beyond</span> all the men who dwell in Jerusalem?<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/luke/22-41.htm">Luke 22:41</a></span><br />He was withdrawn from them about a stone's throw, and he knelt down and prayed,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/23-47.htm">Luke 23:47</a></span><br />The Captain, seeing what had happened, gave glory to God, saying, "<span class="boldtext">Beyond</span> question this man was innocent."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/1-28.htm">John 1:28</a></span><br />These things were done in Bethany <span class="boldtext">beyond</span> the Jordan, where John was baptizing.<br /><span class="source">(WEB KJV WEY ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/john/3-26.htm">John 3:26</a></span><br />They came to John, and said to him, "Rabbi, he who was with you <span class="boldtext">beyond</span> the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/john/6-1.htm">John 6:1</a></span><br />After these things Jesus went away <span class="boldtext">beyond</span> the sea of Galilee, or of Tiberias,<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/john/7-40.htm">John 7:40</a></span><br />After listening to these discourses, some of the crowd began to say, "This is <span class="boldtext">beyond</span> doubt the Prophet."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/10-40.htm">John 10:40</a></span><br />He went away again <span class="boldtext">beyond</span> the Jordan into the place where John was baptizing at first, and there he stayed.<br /><span class="source">(WEB KJV ASV DBY WBS NAS)</span><p><span class="rtext"><a href="/john/18-1.htm">John 18:1</a></span><br />Jesus, having said these things, went out with his disciples <span class="boldtext">beyond</span> the torrent Cedron, where was a garden, into which he entered, he and his disciples.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/acts/2-36.htm">Acts 2:36</a></span><br />"Therefore let the whole House of Israel know <span class="boldtext">beyond</span> all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified." <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/7-43.htm">Acts 7:43</a></span><br />You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away <span class="boldtext">beyond</span> Babylon.'<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/15-28.htm">Acts 15:28</a></span><br />For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/16-13.htm">Acts 16:13</a></span><br />On the Sabbath we went <span class="boldtext">beyond</span> the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/19-39.htm">Acts 19:39</a></span><br />But if you seek anything about other matters, it will be settled in the regular assembly.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/26-22.htm">Acts 26:22</a></span><br />Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/28-4.htm">Acts 28:4</a></span><br />When the natives saw the creature hanging to his hand, they said to one another, "<span class="boldtext">Beyond</span> doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/7-13.htm">Romans 7:13</a></span><br />Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/11-11.htm">Romans 11:11</a></span><br />I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/romans/11-33.htm">Romans 11:33</a></span><br />Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-16.htm">1 Corinthians 1:16</a></span><br />(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-6.htm">1 Corinthians 4:6</a></span><br />Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think <span class="boldtext">beyond</span> the things which are written, that none of you be puffed up against one another.<br /><span class="source">(WEB WEY ASV RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-36.htm">1 Corinthians 7:36</a></span><br />But if any one think that he behaves unseemly to his virginity, if he be <span class="boldtext">beyond</span> the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/1_corinthians/10-13.htm">1 Corinthians 10:13</a></span><br />No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted <span class="boldtext">beyond</span> your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/1-8.htm">2 Corinthians 1:8</a></span><br />For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, <span class="boldtext">beyond</span> our power, so much that we despaired even of life.<br /><span class="source">(WEB ASV DBY NAS NIV)</span><p><span class="rtext"><a href="/2_corinthians/4-17.htm">2 Corinthians 4:17</a></span><br />For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/2_corinthians/8-3.htm">2 Corinthians 8:3</a></span><br />For according to their power, I testify, yes and <span class="boldtext">beyond</span> their power, they gave of their own accord,<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/10-13.htm">2 Corinthians 10:13</a></span><br />But we will not boast <span class="boldtext">beyond</span> proper limits, but within the boundaries with which God appointed to us, which reach even to you.<br /><span class="source">(WEB ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/10-14.htm">2 Corinthians 10:14</a></span><br />For we stretch not ourselves <span class="boldtext">beyond</span> our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_corinthians/10-15.htm">2 Corinthians 10:15</a></span><br />not boasting <span class="boldtext">beyond</span> proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,<br /><span class="source">(WEB ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a></span><br />so as to preach the Good News even to the parts <span class="boldtext">beyond</span> you, not to boast in what someone else has already done.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/galatians/1-13.htm">Galatians 1:13</a></span><br />For you have heard of my way of living in time past in the Jews' religion, how that <span class="boldtext">beyond</span> measure I persecuted the assembly of God, and ravaged it.<br /><span class="source">(WEB KJV ASV WBS NAS)</span><p><span class="rtext"><a href="/galatians/1-14.htm">Galatians 1:14</a></span><br />I advanced in the Jews' religion <span class="boldtext">beyond</span> many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.<br /><span class="source">(WEB ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/galatians/5-12.htm">Galatians 5:12</a></span><br />I would that they that unsettle you would even go <span class="boldtext">beyond</span> circumcision. <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/ephesians/3-20.htm">Ephesians 3:20</a></span><br />Now to Him who, in exercise of His power that is at work within us, is able to do infinitely <span class="boldtext">beyond</span> all our highest prayers or thoughts--<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/colossians/1-22.htm">Colossians 1:22</a></span><br />yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/colossians/3-14.htm">Colossians 3:14</a></span><br />Above all these things, walk in love, which is the bond of perfection.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_thessalonians/4-6.htm">1 Thessalonians 4:6</a></span><br />That no man go <span class="boldtext">beyond</span> and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/1_timothy/3-10.htm">1 Timothy 3:10</a></span><br />Let them also first be tested; then let them serve if they are blameless. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/titus/2-8.htm">Titus 2:8</a></span><br />and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/philemon/1-21.htm">Philemon 1:21</a></span><br />Having confidence in your obedience, I write to you, knowing that you will do even <span class="boldtext">beyond</span> what I say.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/hebrews/1-9.htm">Hebrews 1:9</a></span><br />Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness <span class="boldtext">beyond</span> Thy companions."<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/hebrews/7-7.htm">Hebrews 7:7</a></span><br />And <span class="boldtext">beyond</span> all dispute it is always the inferior who is blessed by the superior. <br /><span class="source">(WEY DBY RSV)</span><p><span class="rtext"><a href="/hebrews/11-11.htm">Hebrews 11:11</a></span><br />By faith also Sarah herself received strength for the conception of seed, and that <span class="boldtext">beyond</span> a seasonable age; since she counted him faithful who promised.<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/revelation/12-14.htm">Revelation 12:14</a></span><br />Then, the two wings of a great eagle were given to the woman to enable her to fly away into the Desert to the place assigned her, there to be cared for, for a period of time, two periods of time, and half a period of time, <span class="boldtext">beyond</span> the reach of the serpent.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/35-21.htm">Genesis 35:21</a></span><br />Israel traveled, and spread his tent <span class="boldtext">beyond</span> the tower of Eder.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/41-49.htm">Genesis 41:49</a></span><br />Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/genesis/49-26.htm">Genesis 49:26</a></span><br />The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. <br /><span class="source">(See JPS RSV)</span><p><span class="rtext"><a href="/genesis/50-10.htm">Genesis 50:10</a></span><br />They came to the threshing floor of Atad, which is <span class="boldtext">beyond</span> the Jordan, and there they lamented with a very great and sore lamentation. He mourned for his father seven days.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/genesis/50-11.htm">Genesis 50:11</a></span><br />When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is <span class="boldtext">beyond</span> the Jordan.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/leviticus/15-25.htm">Leviticus 15:25</a></span><br />"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge <span class="boldtext">beyond</span> the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/numbers/3-46.htm">Numbers 3:46</a></span><br />For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/3-49.htm">Numbers 3:49</a></span><br />Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites; <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/21-13.htm">Numbers 21:13</a></span><br />From thence they have journeyed, and encamp <span class="boldtext">beyond</span> Arnon, which 'is' in the wilderness which is coming out of the border of the Amorite, for Arnon 'is' the border of Moab, between Moab and the Amorite;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/22-1.htm">Numbers 22:1</a></span><br />The children of Israel traveled, and encamped in the plains of Moab <span class="boldtext">beyond</span> the Jordan at Jericho.<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/numbers/22-18.htm">Numbers 22:18</a></span><br />Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go <span class="boldtext">beyond</span> the word of Yahweh my God, to do less or more.<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV NIV)</span><p><span class="rtext"><a href="/numbers/24-13.htm">Numbers 24:13</a></span><br />'If Balak would give me his house full of silver and gold, I can't go <span class="boldtext">beyond</span> the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says'?<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV NIV)</span><p><span class="rtext"><a href="/numbers/32-19.htm">Numbers 32:19</a></span><br />for we do not inherit with them <span class="boldtext">beyond</span> the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the 'sun'-rising.'<br /><span class="source">(YLT NAS RSV)</span><p><span class="rtext"><a href="/numbers/32-32.htm">Numbers 32:32</a></span><br />We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us <span class="boldtext">beyond</span> the Jordan."<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/numbers/34-15.htm">Numbers 34:15</a></span><br />the two tribes and the half-tribe have received their inheritance <span class="boldtext">beyond</span> the Jordan at Jericho eastward, toward the sunrise."<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/numbers/35-14.htm">Numbers 35:14</a></span><br />You shall give three cities <span class="boldtext">beyond</span> the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/numbers/35-26.htm">Numbers 35:26</a></span><br />"'But if the manslayer shall at any time go <span class="boldtext">beyond</span> the border of his city of refuge, where he flees,<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/1-1.htm">Deuteronomy 1:1</a></span><br />These are the words which Moses spoke to all Israel <span class="boldtext">beyond</span> the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/1-5.htm">Deuteronomy 1:5</a></span><br /><span class="boldtext">Beyond</span> the Jordan, in the land of Moab, began Moses to declare this law, saying,<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/3-8.htm">Deuteronomy 3:8</a></span><br />We took the land at that time out of the hand of the two kings of the Amorites who were <span class="boldtext">beyond</span> the Jordan, from the valley of the Arnon to Mount Hermon;<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/3-20.htm">Deuteronomy 3:20</a></span><br />until Yahweh gives rest to your brothers, as to you, and they also possess the land which Yahweh your God gives them <span class="boldtext">beyond</span> the Jordan: then you shall return every man to his possession, which I have given you."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/3-25.htm">Deuteronomy 3:25</a></span><br />Please let me go over and see the good land that is <span class="boldtext">beyond</span> the Jordan, that goodly mountain, and Lebanon."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-41.htm">Deuteronomy 4:41</a></span><br />Then Moses set apart three cities <span class="boldtext">beyond</span> the Jordan toward the sunrise; <br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/4-46.htm">Deuteronomy 4:46</a></span><br /><span class="boldtext">beyond</span> the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/4-47.htm">Deuteronomy 4:47</a></span><br />They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were <span class="boldtext">beyond</span> the Jordan toward the sunrise;<br /><span class="source">(WEB JPS ASV YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/4-49.htm">Deuteronomy 4:49</a></span><br />and all the Arabah <span class="boldtext">beyond</span> the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.<br /><span class="source">(WEB JPS ASV YLT)</span><p><span class="rtext"><a href="/deuteronomy/11-30.htm">Deuteronomy 11:30</a></span><br />Aren't they <span class="boldtext">beyond</span> the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?<br /><span class="source">(WEB JPS ASV DBY YLT RSV)</span><p><span class="rtext"><a href="/deuteronomy/30-11.htm">Deuteronomy 30:11</a></span><br />For this commandment which I command you this day, it is not too hard for you, neither is it far off.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/30-13.htm">Deuteronomy 30:13</a></span><br />Neither is it <span class="boldtext">beyond</span> the sea, that you should say, "Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?"<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/joshua/1-14.htm">Joshua 1:14</a></span><br />Your wives, your little ones, and your livestock, shall live in the land which Moses gave you <span class="boldtext">beyond</span> the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/1-15.htm">Joshua 1:15</a></span><br />until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you <span class="boldtext">beyond</span> the Jordan toward the sunrise.'"<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/2-10.htm">Joshua 2:10</a></span><br />For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were <span class="boldtext">beyond</span> the Jordan, to Sihon and to Og, whom you utterly destroyed.<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/5-1.htm">Joshua 5:1</a></span><br />It happened, when all the kings of the Amorites, who were <span class="boldtext">beyond</span> the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/7-7.htm">Joshua 7:7</a></span><br />Joshua said, "Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived <span class="boldtext">beyond</span> the Jordan!<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/9-1.htm">Joshua 9:1</a></span><br />It happened, when all the kings who were <span class="boldtext">beyond</span> the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/9-10.htm">Joshua 9:10</a></span><br />and all that he did to the two kings of the Amorites who were <span class="boldtext">beyond</span> the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/12-1.htm">Joshua 12:1</a></span><br />Now these are the kings of the land, whom the children of Israel struck, and possessed their land <span class="boldtext">beyond</span> the Jordan toward the sunrise, from the valley of the Arnon to Mount Hermon, and all the Arabah eastward:<br /><span class="source">(WEB JPS ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/12-7.htm">Joshua 12:7</a></span><br />These are the kings of the land whom Joshua and the children of Israel struck <span class="boldtext">beyond</span> the Jordan westward, from Baal Gad in the valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;<br /><span class="source">(WEB JPS ASV YLT NAS)</span><p><span class="rtext"><a href="/joshua/13-8.htm">Joshua 13:8</a></span><br />With him the Reubenites and the Gadites received their inheritance, which Moses gave them, <span class="boldtext">beyond</span> the Jordan eastward, even as Moses the servant of Yahweh gave them:<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/13-27.htm">Joshua 13:27</a></span><br />and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth <span class="boldtext">beyond</span> the Jordan eastward.<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/13-32.htm">Joshua 13:32</a></span><br />These are the inheritances which Moses distributed in the plains of Moab, <span class="boldtext">beyond</span> the Jordan at Jericho, eastward.<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/14-3.htm">Joshua 14:3</a></span><br />For Moses had given the inheritance of the two tribes and the half-tribe <span class="boldtext">beyond</span> the Jordan; but to the Levites he gave no inheritance among them. <br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/joshua/16-6.htm">Joshua 16:6</a></span><br />The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.<br /><span class="source">(See NAS RSV)</span><p><a href="/concordance/b/beyond2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/beyond.htm">Beyond</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/elon-bezaanannim.htm">Elon-bezaanannim (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/z/zaanannim.htm">Zaanannim (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oak.htm">Oak (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/plain.htm">Plain (113 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/elon-beza-anannim.htm">Elon-beza-anannim (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/elon-beth-hanan.htm">Elon-beth-hanan (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/bezai.htm">Bezai (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beyond.htm">Beyond (209 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/be'yes.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Be'yes"><img src="/left.png" name="lft" border="0" alt="Be'yes" /></a></div><div id="right"><a href="/topical/b/beyond_human_standards.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Beyond Human Standards"><img src="/right.png" name="rght" border="0" alt="Beyond Human Standards" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>