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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1097. γινώσκω (ginóskó) -- to come to know, recognize, perceive</title></title><link rel="canonical" href="http://biblehub.com/greek/1097.htm" /><link rel="stylesheet" href="/5007.css" type="text/css" media="Screen" /><link rel="stylesheet" href="spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4807.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1557.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1257.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1057.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/907.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/807.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/507.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h457.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/revelation/18-16.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx3"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx4"><tr><td><iframe width="100%" height="85" scrolling="no" src="homescreenbh.htm" frameborder="0"></iframe></td></tr></table></div><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="40" scrolling="no" src="/alphboxgrk.htm" frameborder="0"></iframe></td></tr><tr><td><iframe width="100%" height="40" scrolling="no" src="/strongsmenu/greek/1097.htm" frameborder="0"></iframe></td></tr><tr><td><iframe width="100%" height="33" scrolling="no" src="/uk/revelation/18-16.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1097</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1096.htm" title="1096">◄</a> 1097. ginóskó <a href="../greek/1098.htm" title="1098">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Concordance</div><div align="left">ginóskó: to come to know, recognize, perceive</div>Original Word: γινώσκω Part of Speech: Verb Transliteration: ginóskó Phonetic Spelling: (ghin-oce'-ko) Short Definition: I come to know, learn, realize Definition: I am taking in knowledge, come to know, learn; aor: I ascertained, realized.<div class="vheading2">HELPS Word-studies</div>1097 ginṓskō – properly, to know, especially through personal experience (first-hand acquaintance). <a href="/greek/1097.htm">1097</a> /ginṓskō ("experientially know") is used for example in Lk 1:34, "And Mary [a virgin] said to the angel, 'How will this be since I do not know (<a href="/greek/1097.htm">1097</a> /ginṓskō = sexual intimacy) a man?'"<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1097: γινώσκω γινώσκω (Attic γιγνώσκω, see γίνομαι at the beginning; from ΓΝΟΩ, as βιβρώσκω from ΒΡΟΩ); (imperfect ἐγίνωσκον); future γνώσομαι; 2 aorist ἔγνων (from ΓΝΩΜΙ), imperative γνῶθι, γνώτω, subjunctive γνῷ (3 person singular γνοῖ, <a href="/interlinear/mark/5-43.htm">Mark 5:43</a>; <a href="/interlinear/mark/9-30.htm">Mark 9:30</a>; <a href="/interlinear/luke/19-15.htm">Luke 19:15</a> L T Tr WH, for R G γνῷ (Buttmann, p. 46 (40); cf. δίδωμι at the beginning)), infinitive γνῶναι, participle γνούς; perfect ἔγνωκα (<a href="/interlinear/john/17-7.htm">John 17:7</a>; 3 person plural ἔγνωκαν for ἐγνωκασι, see references in γίνομαι at the beginning); pluperfect ἐγνώκειν; passive (present 3 person singular γινώσκεται (<a href="/interlinear/mark/13-28.htm">Mark 13:28</a> Tr marginal reading)); perfect ἐγνωσμαι; 1 aorist ἐγνώσθην; future γνωσθήσομαί; in Greek writings from Homer down; the Sept. for יָדַע ; Latinnosco,novi (i. e.gnosco, gnovi); I. universally: 1. to learn to know, come to know, get a knowledge of; passive to become known: with the accusative, <a href="/interlinear/matthew/22-18.htm">Matthew 22:18</a>; <a href="/interlinear/mark/5-43.htm">Mark 5:43</a>; <a href="/interlinear/acts/21-34.htm">Acts 21:34</a>; <a href="/interlinear/1_corinthians/4-19.htm">1 Corinthians 4:19</a>; <a href="/interlinear/2_corinthians/2-4.htm">2 Corinthians 2:4</a>; <a href="/interlinear/colossians/4-8.htm">Colossians 4:8</a>; <a href="/interlinear/1_thessalonians/3-5.htm">1 Thessalonians 3:5</a>, etc. Passive, <a href="/interlinear/matthew/10-26.htm">Matthew 10:26</a>; <a href="/interlinear/acts/9-24.htm">Acts 9:24</a>; <a href="/interlinear/philippians/4-5.htm">Philippians 4:5</a>, etc.; (impersonally, γινώσκεται, <a href="/interlinear/mark/13-28.htm">Mark 13:28</a> Tr marginal reading T 2, 7); τί ἐκ τίνος, <a href="/interlinear/matthew/12-33.htm">Matthew 12:33</a>; <a href="/interlinear/luke/6-44.htm">Luke 6:44</a>; <a href="/interlinear/1_john/4-6.htm">1 John 4:6</a>; τινα or τί ἐν τίνι, to find a sign in a thing by which to know, to recognize in or by something, <a href="/interlinear/luke/24-35.htm">Luke 24:35</a>; <a href="/interlinear/john/13-35.htm">John 13:35</a>; <a href="/interlinear/1_john/4-2.htm">1 John 4:2</a>; κατά τί γνώσομαι τοῦτο, the truth of this promise, <a href="/interlinear/luke/1-18.htm">Luke 1:18</a> (<a href="/interlinear/genesis/15-8.htm">Genesis 15:8</a>); περί τῆς διδαχῆς, <a href="/interlinear/john/7-17.htm">John 7:17</a>. often the object is not added, but is readily understood from what precedes: <a href="/interlinear/matthew/9-30.htm">Matthew 9:30</a>; <a href="/interlinear/matthew/12-15.htm">Matthew 12:15</a> (the consultation held by the Pharisees); <a href="/interlinear/mark/7-24.htm">Mark 7:24</a> (he would have no one know that he was present): <a href="/interlinear/mark/9-30.htm">Mark 9:30</a>; <a href="/interlinear/romans/10-19.htm">Romans 10:19</a>, etc.; followed by ὅτι, <a href="/interlinear/matthew/21-45.htm">Matthew 21:45</a>; <a href="/interlinear/john/4-1.htm">John 4:1</a>; <a href="/interlinear/john/5-6.htm">John 5:6</a>; <a href="/interlinear/john/12-9.htm">John 12:9</a>, etc.; followed by the interrogative τί, <a href="/interlinear/matthew/6-3.htm">Matthew 6:3</a>; <a href="/interlinear/luke/16-4.htm">Luke 16:4</a>; ἀπό τίνος to learn from one, <a href="/interlinear/mark/15-45.htm">Mark 15:45</a>. with the accusative of person to recognize as worthy of intimacy and love, to own; so those whom God has judged worthy of the blessings of the gospel are said ὑπό τοῦ Θεοῦ γινώσκεσθαι, <a href="/interlinear/1_corinthians/8-3.htm">1 Corinthians 8:3</a>; <a href="/interlinear/galatians/4-9.htm">Galatians 4:9</a> (on both cf. Winers Grammar, § 39, 3 Note 2; Buttmann, 55 (48)); negatively, in the sentence of Christ οὐδέποτε ἔγνων ὑμᾶς, I never knew you, never had any acquaintance with you, <a href="/interlinear/matthew/7-23.htm">Matthew 7:23</a>. to perceive, feel: ἔγνω τῷ σώματι, ὅτι etc. <a href="/interlinear/mark/5-29.htm">Mark 5:29</a>; ἔγνων δύναμιν ἐξελθοῦσαν ἀπ' ἐμοῦ, <a href="/interlinear/luke/8-46.htm">Luke 8:46</a>. 2. to know, understand, perceive, have knowledge of; a. to understand: with the accusative, τά λεγόμενα, <a href="/interlinear/luke/18-34.htm">Luke 18:34</a>; ἅ ἀναγινώσκεις, <a href="/interlinear/acts/8-30.htm">Acts 8:30</a>; followed by ὅτι, <a href="/interlinear/matthew/21-45.htm">Matthew 21:45</a>; <a href="/interlinear/john/8-27.htm">John 8:27</a>; <a href="/interlinear/2_corinthians/13-6.htm">2 Corinthians 13:6</a>; <a href="/interlinear/galatians/3-7.htm">Galatians 3:7</a>; <a href="/interlinear/james/2-20.htm">James 2:20</a>; followed by interrog, τί, <a href="/interlinear/john/10-6.htm">John 10:6</a>; <a href="/interlinear/john/13-12.htm">John 13:12, 28</a>; ὁ κατεργάζομαι οὐ γινώσκω I do not understand what I am doing, my conduct is inexplicable to me, <a href="/interlinear/romans/7-15.htm">Romans 7:15</a>. b. to know: τό θέλημα, <a href="/interlinear/luke/12-47.htm">Luke 12:47</a>; τάς καρδίας, <a href="/interlinear/luke/16-15.htm">Luke 16:15</a>; τόν μή γνόντα ἁμαρτίαν ignorant of sin, i. e. not conscious of having committed it, <a href="/interlinear/2_corinthians/5-21.htm">2 Corinthians 5:21</a>; ἐπιστολή γινωσκομένη καί ἀναγινωσκομένη, <a href="/interlinear/2_corinthians/3-2.htm">2 Corinthians 3:2</a>; τινα, to know one, his person, character, mind, plans: <a href="/interlinear/john/1-48.htm">John 1:48</a> (<BIBLE/VERSE_ONLY:John 1:49>); <BIBLE/CHAPTER_VERSE:John 2:24>; <a href="/interlinear/acts/19-15.htm">Acts 19:15</a>; <a href="/interlinear/2_timothy/2-19.htm">2 Timothy 2:19</a> (from <a href="/interlinear/numbers/16-5.htm">Numbers 16:5</a>); followed by ὅτι, <a href="/interlinear/john/21-17.htm">John 21:17</a>; <a href="/interlinear/philippians/1-12.htm">Philippians 1:12</a>; <a href="/interlinear/james/1-3.htm">James 1:3</a>; <a href="/interlinear/2_peter/1-20.htm">2 Peter 1:20</a>; followed by the accusative with an infinitive <a href="/interlinear/hebrews/10-34.htm">Hebrews 10:34</a>; followed by an indirect question, <a href="/interlinear/revelation/3-3.htm">Revelation 3:3</a>; Ἑλληνιστί γινώσκειν, to know Greek (graecescire, Cicero, de fin. 2, 5): <a href="/interlinear/acts/21-37.htm">Acts 21:37</a> (ἐπίστασθαί Συριστί, Xenophon, Cyril 7, 5, 31;graecenescire, Cicero, pro Flac. 4, 10); ἴστε (Rec. ἐστε) γινώσκοντες ye know, understanding etc. (R. V. ye know of a surety, etc.), <a href="/interlinear/ephesians/5-5.htm">Ephesians 5:5</a>; see Winers Grammar, 355 (333); (cf. Buttmann, 51 (44); 314 (269)). imperative γινώσκετε know ye: <a href="/interlinear/matthew/24-32.htm">Matthew 24:32f, 43</a>; <a href="/interlinear/mark/13-29.htm">Mark 13:29</a>; <a href="/interlinear/luke/10-11.htm">Luke 10:11</a>; <a href="/interlinear/john/15-18.htm">John 15:18</a>; <a href="/interlinear/acts/2-36.htm">Acts 2:36</a>; <a href="/interlinear/hebrews/13-23.htm">Hebrews 13:23</a>; <a href="/interlinear/1_john/2-29.htm">1 John 2:29</a>. 3. by a Hebraistic euphemism (cf. Winer's Grammar, 18), found also in Greek writings from the Alexandrian age down, γινώσκω is used of the carnal connection of male and female,remcumaliquo oraliquahabere (cf. our have a (criminal) intimacy with): of a husband, <a href="/interlinear/matthew/1-25.htm">Matthew 1:25</a>; of the woman, <a href="/interlinear/luke/1-34.htm">Luke 1:34</a>; (<a href="/interlinear/genesis/4-1.htm">Genesis 4:1, 17</a>; <a href="/interlinear/genesis/19-8.htm">Genesis 19:8</a>; <a href="/interlinear/1_samuel/1-19.htm">1 Samuel 1:19</a>, etc.; Judith 16:22; Callimachus (<DATE_RANGE:260 B.C.>) epigr. 58, 3; often in Plutarch; cf. Vögelin, Plutarch, Brut., p. 10ff; so also Latincognosco, Ovid. met. 4, 596; novi, Justin Martyr, hist. 27, 3, 11). II. In particular γινώσκω, to become acquainted with, to know, is employed in the N. T. of the knowledge of God and Christ, and of the things relating to them or proceeding from them; a. τόν Θεόν, the one, true God, in contrast with the polytheism of the Gentiles: <a href="/interlinear/romans/1-21.htm">Romans 1:21</a>; <a href="/interlinear/galatians/4-9.htm">Galatians 4:9</a>; also τόν μόνον ἀληθινόν Θεόν, <a href="/interlinear/john/17-3.htm">John 17:3</a> cf. <a href="/interlinear/1_john/5-20.htm">1 John 5:20</a>; τόν Θεόν, the nature and will of God, in contrast with the false wisdom of both Jews and Gentiles, <a href="/interlinear/1_corinthians/1-21.htm">1 Corinthians 1:21</a>; τόν πατέρα, the nature of God the Father, especially the holy will and affection by which he aims to sanctify and redeem men through Christ, <a href="/interlinear/john/8-55.htm">John 8:55</a>; <a href="/interlinear/john/16-3.htm">John 16:3</a>; <a href="/interlinear/1_john/2-3.htm">1 John 2:3f, 14</a> (<BIBLE/VERSE_ONLY:1 John 2:13>); <BIBLE/CHAPTER_VERSE:1 John 3:1,6; 4:8>; a peculiar knowledge of God the Father is claimed by Christ for himself, <a href="/interlinear/john/10-15.htm">John 10:15</a>; <a href="/interlinear/john/17-25.htm">John 17:25</a>; γνῶθι τόν κύριον, the precepts of the Lord, <a href="/interlinear/hebrews/8-11.htm">Hebrews 8:11</a>; τό θέλημα (of God), <a href="/interlinear/romans/2-18.htm">Romans 2:18</a>; νοῦν κυρίου, <a href="/interlinear/romans/11-34.htm">Romans 11:34</a>; <a href="/interlinear/1_corinthians/2-16.htm">1 Corinthians 2:16</a>; τήν σοφίαν τοῦ Θεοῦ, <a href="/interlinear/1_corinthians/2-8.htm">1 Corinthians 2:8</a>; τάς ὁδούς τοῦ Θεοῦ, <a href="/interlinear/hebrews/3-10.htm">Hebrews 3:10</a> (from <a href="/interlinear/psalms/94-10.htm">Psalm 94:10</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 95:10>). b. Χριστόν, his blessings, <a href="/interlinear/philippians/3-10.htm">Philippians 3:10</a>; in Χριστόν ἐγνωκέναι κατά σάρκα, <a href="/interlinear/2_corinthians/5-16.htm">2 Corinthians 5:16</a>, Paul speaks of that knowledge of Christ which he had before his conversion, and by which he knew him merely in the form of a servant, and therefore had not yet seen in him the Son of God. According to John's usage, γινώσκειν, ἐγνωκέναι Χριστόν denotes to come to know, to know, his Messianic dignity (<a href="/interlinear/john/17-3.htm">John 17:3</a>; <a href="/interlinear/john/6-69.htm">John 6:69</a>); his divinity (τόν ἀπ' ἀρχῆς, <a href="/interlinear/1_john/2-13.htm">1 John 2:13</a>f cf. <a href="/interlinear/john/1-10.htm">John 1:10</a>), his consummate kindness toward us, and the benefits redounding to us from fellowship with him (in Christ's words γινώσκομαι ὑπό τῶν ἐμῶν, <a href="/interlinear/john/10-14.htm">John 10:14</a> (according to the critical texts γινώσκουσιν με τά ἐμά)); his love of God (<a href="/interlinear/john/14-31.htm">John 14:31</a>); his sinless holiness (<a href="/interlinear/1_john/3-6.htm">1 John 3:6</a>). John unites πιστεύειν and γινώσκειν, at one time putting πιστεύειν first: <a href="/interlinear/john/6-69.htm">John 6:69</a> (cf. Schaff's Lange or Meyer at the passage); but at another time γινώσκειν: <a href="/interlinear/john/10-38.htm">John 10:38</a> (according to R G, for which L T Tr WH read ἵνα γνῶτε καί γινώσκητε (R. V. know and understand)); <a href="/interlinear/john/17-8.htm">John 17:8</a> (L brackets καί ἔγνωσαν); <a href="/interlinear/1_john/4-16.htm">1 John 4:16</a> (the love of God). c. γνῶναι ... τά τοῦ πνεύματος the things which proceed from the Spirit, <a href="/interlinear/1_corinthians/2-14.htm">1 Corinthians 2:14</a>; τό πνεῦμα τῆς ἀληθείας καί τό πνεῦμα τῆς πλάνης, <a href="/interlinear/1_john/4-6.htm">1 John 4:6</a>; τά μυστήρια τῆς βασιλείας τῶν οὐρανῶν, <a href="/interlinear/matthew/13-11.htm">Matthew 13:11</a>; τήν ἀλήθειαν, <a href="/interlinear/john/8-32.htm">John 8:32</a>; <a href="/interlinear/2_john/1-1.htm">2 John 1:1</a>; absolutely, of the knowledge of divine things, <a href="/interlinear/1_corinthians/13-12.htm">1 Corinthians 13:12</a>; of the knowledge of things lawful for a Christian, <a href="/interlinear/1_corinthians/8-2.htm">1 Corinthians 8:2</a>. [SYNONYMS: γινώσκειν, εἰδέναι, ἐπίστασθαί, συνιέναι: In classic usage (cf. Schmidt, chapter 13), γινώσκειν, distinguished from the rest by its original inchoative force, denotes a discriminating apprehension of external impressions, a knowledge grounded in personal experience. εἰδέναι, literally, 'to have seen with the mind's eye,' signifies a clear and purely mental perception, in contrast both to conjecture and to knowledge derived from others. ἐπίστασθαί primarily expresses the knowledge obtained by proximity to the thing known (cf. our understand, German verstehen); then knowledge viewed as the result of prolonged practice, in opposition to the process of learning on the one hand, and to the uncertain knowledge of a dilettante on the other. συνιέναι implies native insight, the soul's capacity of itself not only to lay hold of the phenomena of the outer world through the senses, but by combination (σύν and ἰέναι) to arrive at their underlying laws. Hence, συνιέναι may mark an antithesis to sense-perception; whereas γινώσκειν marks an advance upon it. As applied e. g. to a work of literature, γινώσκειν expresses an acquaintance with it; ἐπίστασθαί the knowledge of its contents; συνιέναι the understanding of it, a comprehension of its meaning. γινώσκειν and εἰδέναι most readily come into contrast with each other; if εἰδέναι and ἐπίστασθαί are contrasted, the former refers more to natural, the latter to acquired knowledge. In the N. T., as might be expected, these distinctions are somewhat less sharply marked. Such passages as <a href="/interlinear/john/1-26.htm">John 1:26, 31, 48</a> (<BIBLE/VERSE_ONLY:John 1:49>); <BIBLE/CHAPTER_VERSE:John 7:27f; 21:17>; <a href="/interlinear/2_corinthians/5-16.htm">2 Corinthians 5:16</a>; <a href="/interlinear/1_john/5-20.htm">1 John 5:20</a> may seem to indicate that, sometimes at least, γινώσκω and οἶδα are nearly interchangeable; yet see <a href="/interlinear/john/3-10.htm">John 3:10, 11</a>; <a href="/interlinear/john/8-55.htm">John 8:55</a> (yet cf. <BIBLE/CHAPTER_VERSE:John 17:25>); <a href="/interlinear/1_john/2-29.htm">1 John 2:29</a> (know ... perceive), and the characteristic use of εἰδέναι by John to describe our Lord's direct insight into divine things: <BIBLE/CHAPTER_VERSE:John 3:11; 5:32> (contrast <BIBLE/VERSE_ONLY:John 5:42>); <BIBLE/CHAPTER_VERSE:John 7:29; 8:55; 12:50>, etc; cf. Lightfoot's note on <a href="/interlinear/galatians/4-9.htm">Galatians 4:9</a>; Green, 'Critical Notes' etc., p. 75 (on <a href="/interlinear/john/8-55.htm">John 8:55</a>); Westcott on <a href="/interlinear/john/2-24.htm">John 2:24</a>. γινώσκω and ἐπίσταμαι are associated in <a href="/interlinear/acts/19-15.htm">Acts 19:15</a> (cf. Green, as above, p. 97); οἶδα and γινώσκω in <a href="/interlinear/1_corinthians/2-11.htm">1 Corinthians 2:11</a>; <a href="/interlinear/ephesians/5-5.htm">Ephesians 5:5</a>; οἶδα and ἐπίσταμαι in <a href="/interlinear/jude/1-10.htm">Jude 1:10</a>. Compare: ἀναγινώσκω, διαγινώσκω, ἐπιγινώσκω, καταινώσκω, προγινώσκω.] <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>allow, be aware of, perceive. A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. <div class="vheading2">Forms and Transliterations</div>γινώκσω γινωσκε γίνωσκε γινωσκει γινώσκει γινωσκειν γινώσκειν γινωσκεις γινώσκεις γινωσκεται γινώσκεται γινωσκετε γινώσκετε γινωσκετω γινωσκέτω γινωσκη γινώσκη γινώσκῃ γινωσκητε γινώσκητε γινώσκομαι γινωσκομεν γινώσκομεν γινωσκομενη γινωσκομένη γινώσκοντά γινώσκοντας γινωσκοντες γινώσκοντες γινώσκουσαν γινωσκουσι γινώσκουσι γινώσκουσί γινωσκουσιν γινώσκουσιν γινωσκω γινώσκω γινώσκωμεν γινωσκων γινώσκων γινωσκωσι γινώσκωσι γινώσκωσί γινώσκωσιν γλαύκα γνοι γνοῖ γνοίη γνοίην γνοντα γνόντα γνοντες γνόντες γνους γνούς γνοὺς γνω γνώ γνῷ γνῶ Γνωθι γνώθι Γνῶθι γνώμεν γνωναι γνώναι γνώναί γνῶναι γνῶναί γνως γνώς γνῷς γνώσει γνώσεις γνωσεσθε γνώσεσθε γνωσεται γνώσεται γνωση γνώση γνώσῃ γνωσθεντες γνωσθέντες γνωσθη γνωσθή γνωσθῇ γνωσθησεται γνωσθήσεται γνωσθήση γνωσθήσομαι γνωσθήσομαί γνωσθήσονται γνωσθητω γνωσθήτω γνώσι γνωσιν γνώσιν γνῶσιν γνωσομαι γνώσομαι γνωσομεθα γνωσόμεθα γνωσονται γνώσονται γνωτε γνώτε γνῶτε γνωτω γνώτω γνώτωσαν εγίνωσκε εγινωσκεν εγίνωσκεν ἐγίνωσκεν εγινωσκον εγίνωσκον ἐγίνωσκον εγνω έγνω ἔγνω εγνωκα έγνωκα ἔγνωκα εγνωκαμεν εγνώκαμεν ἐγνώκαμεν εγνωκαν έγνωκαν ἔγνωκαν εγνωκας έγνωκάς ἔγνωκάς εγνωκατε εγνώκατε ἐγνώκατε ἐγνώκατέ έγνωκε εγνωκειτε εγνώκειτε εγνώκειτέ ἐγνώκειτε ἐγνώκειτέ εγνωκεν έγνωκεν ἔγνωκεν εγνωκεναι ἐγνωκέναι εγνωκότας εγνωκοτες εγνωκότες ἐγνωκότες έγνωμεν εγνων έγνων ἔγνων εγνως έγνως ἔγνως εγνωσαν έγνωσαν έγνωσάν ἔγνωσαν εγνωσθη εγνώσθη ἐγνώσθη εγνώσθην εγνώσθης εγνωσται έγνωσται ἔγνωσται έγνωτε ἐπέγνωσαν eginosken eginōsken egínosken egínōsken eginoskon eginōskon egínoskon egínōskon egno egnō égno égnō egnoka egnōka égnoka égnōka egnokamen egnōkamen egnṓkamen egnokan egnōkan égnokan égnōkan egnokas egnōkas égnokás égnōkás egnokate egnōkate egnṓkate egnṓkaté egnokeite egnōkeite egnṓkeite egnoken egnōken égnoken égnōken egnokenai egnokénai egnōkenai egnōkénai egnokotes egnokótes egnōkotes egnōkótes egnon egnōn égnon égnōn egnos egnōs égnos égnōs egnosan egnōsan égnosan égnōsan egnostai egnōstai égnostai égnōstai egnosthe egnōsthē egnṓsthe egnṓsthē epegnosan epegnōsan epégnosan epégnōsan ginoske ginōske ginōskē gínoske gínōske ginoskei ginōskei ginṓskei ginṓskēi ginoskein ginōskein ginṓskein ginoskeis ginōskeis ginṓskeis ginosketai ginōsketai ginṓsketai ginoskete ginōskete ginōskēte ginṓskete ginṓskēte ginosketo ginoskéto ginōsketō ginōskétō ginosko ginōskō ginṓsko ginṓskō ginoskomen ginōskomen ginōskōmen ginṓskomen ginṓskōmen ginoskomene ginoskoméne ginōskomenē ginōskoménē ginoskon ginōskōn ginṓskon ginṓskōn ginoskontes ginōskontes ginṓskontes ginoskosin ginōskōsin ginṓskosin ginṓskōsin ginoskousi ginōskousi ginṓskousí ginoskousin ginōskousin ginṓskousin gno gnô gnō gnō̂ gnoi gnoî gnôi gnō̂i gnôis gnō̂is gnonai gnônai gnônaí gnōnai gnō̂nai gnō̂naí gnonta gnónta gnontes gnóntes gnos gnōs gnose gnōsē gnṓsei gnṓsēi gnosesthe gnōsesthe gnṓsesthe gnosetai gnōsetai gnṓsetai gnosin gnôsin gnōsin gnō̂sin gnosomai gnōsomai gnṓsomai gnosometha gnosómetha gnōsometha gnōsómetha gnosontai gnōsontai gnṓsontai gnosthe gnōsthē gnosthêi gnōsthē̂i gnosthentes gnosthéntes gnōsthentes gnōsthéntes gnosthesetai gnosthḗsetai gnōsthēsetai gnōsthḗsetai gnostheto gnosthḗto gnōsthētō gnōsthḗtō gnote gnôte gnōte gnō̂te Gnothi Gnôthi Gnōthi Gnō̂thi gnoto gnōtō gnṓto gnṓtō gnous gnoùs<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/greek/1097.htm">Strong's Greek 1097</a> <a href="/greek/strongs_1097.htm">222 Occurrences</a> <a href="/greek/egino_sken_1097.htm">ἐγίνωσκεν — 4 Occ.</a> <a href="/greek/egino_skon_1097.htm">ἐγίνωσκον — 1 Occ.</a> <a href="/greek/egno__1097.htm">ἔγνω — 16 Occ.</a> <a href="/greek/egno_ka_1097.htm">ἔγνωκα — 2 Occ.</a> <a href="/greek/egno_kamen_1097.htm">ἐγνώκαμεν — 6 Occ.</a> <a href="/greek/egno_kan_1097.htm">ἔγνωκαν — 1 Occ.</a> <a href="/greek/egno_kas_1097.htm">ἔγνωκάς — 1 Occ.</a> <a href="/greek/egno_kate_1097.htm">ἐγνώκατε — 5 Occ.</a> <a href="/greek/egno_keite_1097.htm">ἐγνώκειτε — 1 Occ.</a> <a href="/greek/egno_ken_1097.htm">ἔγνωκεν — 3 Occ.</a> <a href="/greek/egno_kenai_1097.htm">ἐγνωκέναι — 1 Occ.</a> <a href="/greek/egno_kotes_1097.htm">ἐγνωκότες — 1 Occ.</a> <a href="/greek/egno_n_1097.htm">ἔγνων — 6 Occ.</a> <a href="/greek/egno_s_1097.htm">ἔγνως — 3 Occ.</a> <a href="/greek/egno_san_1097.htm">ἔγνωσαν — 17 Occ.</a> <a href="/greek/egno_stai_1097.htm">ἔγνωσται — 1 Occ.</a> <a href="/greek/egno_sthe__1097.htm">ἐγνώσθη — 2 Occ.</a> <a href="/greek/gino_ske_1097.htm">γίνωσκε — 1 Occ.</a> <a href="/greek/gino_ske__1097.htm">γινώσκῃ — 1 Occ.</a> <a href="/greek/gino_ske_te_1097.htm">γινώσκητε — 1 Occ.</a> <a href="/greek/gino_skei_1097.htm">γινώσκει — 12 Occ.</a> <a href="/greek/gino_skein_1097.htm">γινώσκειν — 2 Occ.</a> <a href="/greek/gino_skeis_1097.htm">γινώσκεις — 7 Occ.</a> <a href="/greek/gino_sketai_1097.htm">γινώσκεται — 2 Occ.</a> <a href="/greek/gino_skete_1097.htm">γινώσκετε — 22 Occ.</a> <a href="/greek/gino_sketo__1097.htm">γινωσκέτω — 3 Occ.</a> <a href="/greek/gino_sko__1097.htm">γινώσκω — 7 Occ.</a> <a href="/greek/gino_sko_men_1097.htm">γινώσκωμεν — 1 Occ.</a> <a href="/greek/gino_sko_n_1097.htm">γινώσκων — 2 Occ.</a> <a href="/greek/gino_sko_sin_1097.htm">γινώσκωσιν — 1 Occ.</a> <a href="/greek/gino_skomen_1097.htm">γινώσκομεν — 9 Occ.</a> <a href="/greek/gino_skomene__1097.htm">γινωσκομένη — 1 Occ.</a> <a href="/greek/gino_skontes_1097.htm">γινώσκοντες — 6 Occ.</a> <a href="/greek/gino_skousi_1097.htm">γινώσκουσί — 1 Occ.</a> <a href="/greek/gino_skousin_1097.htm">γινώσκουσιν — 1 Occ.</a> <a href="/greek/gno__1097.htm">γνῷ — 4 Occ.</a> <a href="/greek/gno_nai_1097.htm">γνῶναι — 15 Occ.</a> <a href="/greek/gno_s_1097.htm">γνῷς — 1 Occ.</a> <a href="/greek/gno_se__1097.htm">γνώσῃ — 1 Occ.</a> <a href="/greek/gno_sesthe_1097.htm">γνώσεσθε — 6 Occ.</a> <a href="/greek/gno_setai_1097.htm">γνώσεται — 1 Occ.</a> <a href="/greek/gno_sin_1097.htm">γνῶσιν — 1 Occ.</a> <a href="/greek/gno_somai_1097.htm">γνώσομαι — 2 Occ.</a> <a href="/greek/gno_sometha_1097.htm">γνωσόμεθα — 1 Occ.</a> <a href="/greek/gno_sontai_1097.htm">γνώσονται — 3 Occ.</a> <a href="/greek/gno_sthe__1097.htm">γνωσθῇ — 1 Occ.</a> <a href="/greek/gno_sthe_setai_1097.htm">γνωσθήσεται — 4 Occ.</a> <a href="/greek/gno_sthe_to__1097.htm">γνωσθήτω — 1 Occ.</a> <a href="/greek/gno_sthentes_1097.htm">γνωσθέντες — 1 Occ.</a> <a href="/greek/gno_te_1097.htm">γνῶτε — 6 Occ.</a> <a href="/greek/gno_thi_1097.htm">Γνῶθι — 1 Occ.</a> <a href="/greek/gno_to__1097.htm">γνώτω — 1 Occ.</a> <a href="/greek/gnoi_1097.htm">γνοῖ — 3 Occ.</a> <a href="/greek/gnonta_1097.htm">γνόντα — 1 Occ.</a> <a href="/greek/gnontes_1097.htm">γνόντες — 5 Occ.</a> <a href="/greek/gnous_1097.htm">γνοὺς — 12 Occ.</a> <a href="/text/matthew/1-25.htm" title="Biblos Lexicon">Matthew 1:25</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Active - 3rd Person Singular">V-IIA-3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> And knew her not <a href="/interlinear/matthew/1-25.htm" title="Biblos Interlinear Bible">INT:</a> and not knew her until<a href="/text/matthew/6-3.htm" title="Biblos Lexicon">Matthew 6:3</a> <a href="/abbrev.htm" title="Verb - Aorist Imperative Active - 3rd Person Singular">V-AMA-3S</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> to the poor, do not let your left hand know what <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> thy left hand know what thy <a href="/interlinear/matthew/6-3.htm" title="Biblos Interlinear Bible">INT:</a> give to the needy not let know the left [hand]<a href="/text/matthew/7-23.htm" title="Biblos Lexicon">Matthew 7:23</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 1st Person Singular">V-AIA-1S</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> ὅτι Οὐδέποτε ἔγνων ὑμᾶς ἀποχωρεῖτε <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> to them, 'I never knew you; DEPART <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> I never knew you: depart <a href="/interlinear/matthew/7-23.htm" title="Biblos Interlinear Bible">INT:</a> Never knew I you depart you<a href="/text/matthew/9-30.htm" title="Biblos Lexicon">Matthew 9:30</a> <a href="/abbrev.htm" title="Verb - Present Imperative Active - 3rd Person Singular">V-PMA-3S</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> Ὁρᾶτε μηδεὶς γινωσκέτω <a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> that no one knows [about this]! <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> See [that] no man know [it]. <a href="/interlinear/matthew/9-30.htm" title="Biblos Interlinear Bible">INT:</a> See that no one let know [it]<a href="/text/matthew/10-26.htm" title="Biblos Lexicon">Matthew 10:26</a> <a href="/abbrev.htm" title="Verb - Future Indicative Passive - 3rd Person Singular">V-FIP-3S</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ὃ οὐ γνωσθήσεται <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> or hidden that will not be known. <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> shall not be known. <a href="/interlinear/matthew/10-26.htm" title="Biblos Interlinear Bible">INT:</a> which not will be known<a href="/text/matthew/12-7.htm" title="Biblos Lexicon">Matthew 12:7</a> <a href="/abbrev.htm" title="Verb - Pluperfect Indicative Active - 2nd Person Plural">V-LIA-2P</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> εἰ δὲ ἐγνώκειτε τί ἐστιν <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> But if you had known what this means, <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> if ye had known what <a href="/interlinear/matthew/12-7.htm" title="Biblos Interlinear Bible">INT:</a> if moreover you had known what is<a href="/text/matthew/12-15.htm" title="Biblos Lexicon">Matthew 12:15</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Active - Nominative Masculine Singular">V-APA-NMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> But Jesus, aware of [this], withdrew <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> when Jesus knew [it], he withdrew himself <a href="/interlinear/matthew/12-15.htm" title="Biblos Interlinear Bible">INT:</a> moreover Jesus having known withdrew from there<a href="/text/matthew/12-33.htm" title="Biblos Lexicon">Matthew 12:33</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> τὸ δένδρον γινώσκεται <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> for the tree is known by its fruit. <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> for the tree is known by [his] fruit. <a href="/interlinear/matthew/12-33.htm" title="Biblos Interlinear Bible">INT:</a> the tree is known<a href="/text/matthew/13-11.htm" title="Biblos Lexicon">Matthew 13:11</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Active">V-ANA</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> Ὑμῖν δέδοται γνῶναι τὰ μυστήρια <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> them, To you it has been granted to know the mysteries <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> unto you to know the mysteries <a href="/interlinear/matthew/13-11.htm" title="Biblos Interlinear Bible">INT:</a> to you it has been given to know the mysteries<a href="/text/matthew/16-3.htm" title="Biblos Lexicon">Matthew 16:3</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> τοῦ οὐρανοῦ γινώσκετε διακρίνειν τὰ <a href="http://biblehub.com/nas/matthew/16.htm" title="New American Standard Bible">NAS:</a> and threatening.' Do you know how to discern <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> O [ye] hypocrites, ye can discern <a href="/interlinear/matthew/16-3.htm" title="Biblos Interlinear Bible">INT:</a> of the sky you know [how] to discern<a href="/text/matthew/16-8.htm" title="Biblos Lexicon">Matthew 16:8</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Active - Nominative Masculine Singular">V-APA-NMS</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> γνοὺς δὲ ὁ <a href="http://biblehub.com/nas/matthew/16.htm" title="New American Standard Bible">NAS:</a> But Jesus, aware of this, said, <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> Jesus perceived, he said <a href="/interlinear/matthew/16-8.htm" title="Biblos Interlinear Bible">INT:</a> having known [this] moreover<a href="/text/matthew/21-45.htm" title="Biblos Lexicon">Matthew 21:45</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Plural">V-AIA-3P</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ <a href="http://biblehub.com/nas/matthew/21.htm" title="New American Standard Bible">NAS:</a> His parables, they understood that He was speaking <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> parables, they perceived that <a href="/interlinear/matthew/21-45.htm" title="Biblos Interlinear Bible">INT:</a> parables of him they knew that about<a href="/text/matthew/22-18.htm" title="Biblos Lexicon">Matthew 22:18</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Active - Nominative Masculine Singular">V-APA-NMS</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> γνοὺς δὲ ὁ <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> But Jesus perceived their malice, <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> But Jesus perceived their wickedness, <a href="/interlinear/matthew/22-18.htm" title="Biblos Interlinear Bible">INT:</a> having known however<a href="/text/matthew/24-32.htm" title="Biblos Lexicon">Matthew 24:32</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> φύλλα ἐκφύῃ γινώσκετε ὅτι ἐγγὺς <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> its leaves, you know that summer <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> leaves, ye know that <a href="/interlinear/matthew/24-32.htm" title="Biblos Interlinear Bible">INT:</a> leaves it puts forth you know that near [is]<a href="/text/matthew/24-33.htm" title="Biblos Lexicon">Matthew 24:33</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> πάντα ταῦτα γινώσκετε ὅτι ἐγγύς <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> these things, recognize that He is near, <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> all these things, know that it is <a href="/interlinear/matthew/24-33.htm" title="Biblos Interlinear Bible">INT:</a> all these things know that near<a href="/text/matthew/24-39.htm" title="Biblos Lexicon">Matthew 24:39</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Plural">V-AIA-3P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> καὶ οὐκ ἔγνωσαν ἕως ἦλθεν <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> and they did not understand until <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> And knew not until <a href="/interlinear/matthew/24-39.htm" title="Biblos Interlinear Bible">INT:</a> and not they knew until came<a href="/text/matthew/24-43.htm" title="Biblos Lexicon">Matthew 24:43</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ἐκεῖνο δὲ γινώσκετε ὅτι εἰ <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> But be sure of this, that if <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> But know this, that <a href="/interlinear/matthew/24-43.htm" title="Biblos Interlinear Bible">INT:</a> this moreover know that if<a href="/text/matthew/24-50.htm" title="Biblos Lexicon">Matthew 24:50</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ᾗ οὐ γινώσκει <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> which he does not know, <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> he is not aware of, <a href="/interlinear/matthew/24-50.htm" title="Biblos Interlinear Bible">INT:</a> which not he knows<a href="/text/matthew/25-24.htm" title="Biblos Lexicon">Matthew 25:24</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 1st Person Singular">V-AIA-1S</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> εἶπεν Κύριε ἔγνων σε ὅτι <a href="http://biblehub.com/nas/matthew/25.htm" title="New American Standard Bible">NAS:</a> Master, I knew you to be a hard <a href="/kjvs/matthew/25.htm" title="King James Bible with Strong's">KJV:</a> and said, Lord, I knew thee that <a href="/interlinear/matthew/25-24.htm" title="Biblos Interlinear Bible">INT:</a> said Lord I knew you that<a href="/text/matthew/26-10.htm" title="Biblos Lexicon">Matthew 26:10</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Active - Nominative Masculine Singular">V-APA-NMS</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> γνοὺς δὲ ὁ <a href="http://biblehub.com/nas/matthew/26.htm" title="New American Standard Bible">NAS:</a> But Jesus, aware of this, said <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> Jesus understood [it], he said <a href="/interlinear/matthew/26-10.htm" title="Biblos Interlinear Bible">INT:</a> having known [this] moreover<a href="/text/mark/4-13.htm" title="Biblos Lexicon">Mark 4:13</a> <a href="/abbrev.htm" title="Verb - Future Indicative Middle - 2nd Person Plural">V-FIM-2P</a> <a href="/interlinear/mark/4.htm" title="Greek">GRK:</a> τὰς παραβολὰς γνώσεσθε <a href="http://biblehub.com/nas/mark/4.htm" title="New American Standard Bible">NAS:</a> How will you understand all <a href="/kjvs/mark/4.htm" title="King James Bible with Strong's">KJV:</a> how then will ye know all <a href="/interlinear/mark/4-13.htm" title="Biblos Interlinear Bible">INT:</a> the parables will you understand<a href="/text/mark/5-29.htm" title="Biblos Lexicon">Mark 5:29</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Singular">V-AIA-3S</a> <a href="/interlinear/mark/5.htm" title="Greek">GRK:</a> αὐτῆς καὶ ἔγνω τῷ σώματι <a href="http://biblehub.com/nas/mark/5.htm" title="New American Standard Bible">NAS:</a> was dried up; and she felt in her body <a href="/kjvs/mark/5.htm" title="King James Bible with Strong's">KJV:</a> and she felt in [her] body <a href="/interlinear/mark/5-29.htm" title="Biblos Interlinear Bible">INT:</a> of her and she knew in [her] body<a href="/text/mark/5-43.htm" title="Biblos Lexicon">Mark 5:43</a> <a href="/abbrev.htm" title="Verb - Aorist Subjunctive Active - 3rd Person Singular">V-ASA-3S</a> <a href="/interlinear/mark/5.htm" title="Greek">GRK:</a> ἵνα μηδεὶς γνοῖ τοῦτο καὶ <a href="http://biblehub.com/nas/mark/5.htm" title="New American Standard Bible">NAS:</a> that no one should know about this, <a href="/kjvs/mark/5.htm" title="King James Bible with Strong's">KJV:</a> that no man should know it; and <a href="/interlinear/mark/5-43.htm" title="Biblos Interlinear Bible">INT:</a> that no one should know this and<a href="/text/mark/6-38.htm" title="Biblos Lexicon">Mark 6:38</a> <a href="/abbrev.htm" title="Verb - Aorist Participle Active - Nominative Masculine Plural">V-APA-NMP</a> <a href="/interlinear/mark/6.htm" title="Greek">GRK:</a> ἴδετε καὶ γνόντες λέγουσιν Πέντε <a href="http://biblehub.com/nas/mark/6.htm" title="New American Standard Bible">NAS:</a> look! And when they found out, they said, <a href="/kjvs/mark/6.htm" title="King James Bible with Strong's">KJV:</a> And when they knew, they say, <a href="/interlinear/mark/6-38.htm" title="Biblos Interlinear Bible">INT:</a> see And having known they say Five<a href="/text/mark/7-24.htm" title="Biblos Lexicon">Mark 7:24</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Active">V-ANA</a> <a href="/interlinear/mark/7.htm" title="Greek">GRK:</a> οὐδένα ἤθελεν γνῶναι καὶ οὐκ <a href="http://biblehub.com/nas/mark/7.htm" title="New American Standard Bible">NAS:</a> no one to know [of it]; yet <a href="/kjvs/mark/7.htm" title="King James Bible with Strong's">KJV:</a> no man know [it]: but <a href="/interlinear/mark/7-24.htm" title="Biblos Interlinear Bible">INT:</a> no one he wished to know [it] and not<a href="/greek/strongs_1097.htm">222 Occurrences</a> </div></div></td></tr></table></div><div id="left"><a href="/greek/1096.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1096"><img src="/left.png" name="lft" border="0" alt="1096" /></a></div><div id="right"><a href="/greek/1098.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1098"><img src="/right.png" name="rght" border="0" alt="1098" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="/strongsleft.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><iframe width="122" height="860" scrolling="no" src="/strongsright.htm" frameborder="0"></iframe></td></tr></table></div></div></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></body></html>