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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Numbers 15:19 Context: then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/numbers/15-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/numbers/15-19.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Numbers 15:19</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../numbers/15-18.htm" title="Numbers 15:18">◄</a> Numbers 15:19 <a href="../numbers/15-20.htm" title="Numbers 15:20">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/numbers/15-19.htm" target="_top"><b>19</b></a></span>then it shall be, that when you eat of the food of the land, you shall lift up an offering to the L<font size="1">ORD</font>. <span class="reftext"><a href="/numbers/15-20.htm" target="_top"><b>20</b></a></span>Of the first of your dough you shall lift up a cake as an offering; as the offering of the threshing floor, so you shall lift it up. <span class="reftext"><a href="/numbers/15-21.htm" target="_top"><b>21</b></a></span>From the first of your dough you shall give to the L<font size="1">ORD</font> an offering throughout your generations. <p>      <span class="reftext"><a href="/numbers/15-22.htm" target="_top"><b>22</b></a></span>But when you unwittingly fail and do not observe all these commandments, which the L<font size="1">ORD</font> has spoken to Moses, <span class="reftext"><a href="/numbers/15-23.htm" target="_top"><b>23</b></a></span><i>even</i> all that the L<font size="1">ORD</font> has commanded you through Moses, from the day when the L<font size="1">ORD</font> gave commandment and onward throughout your generations, <span class="reftext"><a href="/numbers/15-24.htm" target="_top"><b>24</b></a></span>then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the L<font size="1">ORD</font>, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering. <span class="reftext"><a href="/numbers/15-25.htm" target="_top"><b>25</b></a></span>Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven; for it was an error, and they have brought their offering, an offering by fire to the L<font size="1">ORD</font>, and their sin offering before the L<font size="1">ORD</font>, for their error. <span class="reftext"><a href="/numbers/15-26.htm" target="_top"><b>26</b></a></span>So all the congregation of the sons of Israel will be forgiven, with the alien who sojourns among them, for <i>it happened</i> to all the people through error. <p>      <span class="reftext"><a href="/numbers/15-27.htm" target="_top"><b>27</b></a></span>Also if one person sins unintentionally, then he shall offer a one year old female goat for a sin offering. <span class="reftext"><a href="/numbers/15-28.htm" target="_top"><b>28</b></a></span>The priest shall make atonement before the L<font size="1">ORD</font> for the person who goes astray when he sins unintentionally, making atonement for him that he may be forgiven. <span class="reftext"><a href="/numbers/15-29.htm" target="_top"><b>29</b></a></span>You shall have one law for him who does <i>anything</i> unintentionally, for him who is native among the sons of Israel and for the alien who sojourns among them. <span class="reftext"><a href="/numbers/15-30.htm" target="_top"><b>30</b></a></span>But the person who does <i>anything</i> defiantly, whether he is native or an alien, that one is blaspheming the L<font size="1">ORD</font>; and that person shall be cut off from among his people. <span class="reftext"><a href="/numbers/15-31.htm" target="_top"><b>31</b></a></span>Because he has despised the word of the L<font size="1">ORD</font> and has broken His commandment, that person shall be completely cut off; his guilt <i>will be</i> on him. <p><font color="#000000"><b><i>Sabbath-breaking Punished</i></b></font><p>      <span class="reftext"><a href="/numbers/15-32.htm" target="_top"><b>32</b></a></span>Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day. <span class="reftext"><a href="/numbers/15-33.htm" target="_top"><b>33</b></a></span>Those who found him gathering wood brought him to Moses and Aaron and to all the congregation; <span class="reftext"><a href="/numbers/15-34.htm" target="_top"><b>34</b></a></span>and they put him in custody because it had not been declared what should be done to him. <span class="reftext"><a href="/numbers/15-35.htm" target="_top"><b>35</b></a></span>Then the L<font size="1">ORD</font> said to Moses, The man shall surely be put to death; all the congregation shall stone him with stones outside the camp. <span class="reftext"><a href="/numbers/15-36.htm" target="_top"><b>36</b></a></span>So all the congregation brought him outside the camp and stoned him to death with stones, just as the L<font size="1">ORD</font> had commanded Moses. <p>      <span class="reftext"><a href="/numbers/15-37.htm" target="_top"><b>37</b></a></span>The L<font size="1">ORD</font> also spoke to Moses, saying, <span class="reftext"><a href="/numbers/15-38.htm" target="_top"><b>38</b></a></span>Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue. <span class="reftext"><a href="/numbers/15-39.htm" target="_top"><b>39</b></a></span>It shall be a tassel for you to look at and remember all the commandments of the L<font size="1">ORD</font>, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot, <span class="reftext"><a href="/numbers/15-40.htm" target="_top"><b>40</b></a></span>so that you may remember to do all My commandments and be holy to your God. <span class="reftext"><a href="/numbers/15-41.htm" target="_top"><b>41</b></a></span>I am the L<font size="1">ORD</font> your God who brought you out from the land of Egypt to be your God; I am the L<font size="1">ORD</font> your God. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/numbers/15.htm">American Standard Version</a></span><br />then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/numbers/15.htm">Douay-Rheims Bible</a></span><br />And shall eat of the bread of that country, you shall separate firstfruits to the Lord, <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/numbers/15.htm">Darby Bible Translation</a></span><br />then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/numbers/15.htm">English Revised Version</a></span><br />then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/numbers/15.htm">Webster's Bible Translation</a></span><br />Then it shall be, that when ye eat of the bread of the land, ye shall offer up a heave-offering to the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/numbers/15.htm">World English Bible</a></span><br />then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/numbers/15.htm">Young's Literal Translation</a></span><br /> then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/list_of_abbreviations_used_in.htm">List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. </a><br></span><span class="snippet">THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/list_of_abbreviations_used_in.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/jennings/old_groans_and_new_songs/chapter_xi_we_are_drawing.htm">We are Drawing Near the End, and to the Highest Conclusions of True Human Wisdom...</a><br></span><span class="snippet">We are drawing near the end, and to the highest conclusions of true human wisdom; and full of deepest interest it is to mark the character of these conclusions. Reason speaks; that faculty that is rightly termed divine, for its possession marks those who are "the offspring of God." He is the Father of spirits, and it is in the spirit that Reason has her seat; whilst in our Preacher she is enthroned, and now with authority utters forth her counsels. Here we may listen to just how far she can <a href="//christianbookshelf.org/jennings/old_groans_and_new_songs/chapter_xi_we_are_drawing.htm" title="continued">…</a><br></span><span class="citation">F. C. Jennings—</span><span class="citation2">Old Groans and New Songs</span><p><span class="headingtext"><a href="//christianbookshelf.org/murray/holy_in_christ/seventh_day_holiness_and_obedience.htm">Seventh Day. Holiness and Obedience. </a><br></span><span class="snippet">Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought <a href="//christianbookshelf.org/murray/holy_in_christ/seventh_day_holiness_and_obedience.htm" title="continued">…</a><br></span><span class="citation">Andrew Murray—</span><span class="citation2">Holy in Christ</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_25_the_call_of.htm">The Call of Isaiah</a><br></span><span class="snippet">The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived, <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_25_the_call_of.htm" title="continued">…</a><br></span><span class="citation">Ellen Gould White—</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxvi_the_healing_of.htm">The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter</a><br></span><span class="snippet">THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxvi_the_healing_of.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_13_among_the_people.htm">Among the People, and with the Pharisees</a><br></span><span class="snippet">It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions <a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_13_among_the_people.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">Sketches of Jewish Social Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/3_2_degrees_of_sin.htm">Degrees of Sin</a><br></span><span class="snippet">Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some <a href="//christianbookshelf.org/watson/the_ten_commandments/3_2_degrees_of_sin.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_17_the_worship_of.htm">The Worship of the Synagogue</a><br></span><span class="snippet">One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures <a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/chapter_17_the_worship_of.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">Sketches of Jewish Social Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cx_jesus_last_public_discourse.htm">Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees. </a><br></span><span class="snippet">(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/cx_jesus_last_public_discourse.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxvii_jesus_heals_on_the.htm">Jesus Heals on the Sabbath Day and Defends his Act. </a><br></span><span class="snippet">(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xxxvii_jesus_heals_on_the.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_iv_the_third_day.htm">The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question</a><br></span><span class="snippet">THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_iv_the_third_day.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><div class="vheading2">Links</div><a href="/niv/numbers/15-19.htm">Numbers 15:19 NIV</a> • <a href="/nlt/numbers/15-19.htm">Numbers 15:19 NLT</a> • <a href="/esv/numbers/15-19.htm">Numbers 15:19 ESV</a> • <a href="/nasb/numbers/15-19.htm">Numbers 15:19 NASB</a> • <a href="/kjv/numbers/15-19.htm">Numbers 15:19 KJV</a> • <a href="//bibleapps.com/numbers/15-19.htm">Numbers 15:19 Bible Apps</a> • <a href="/numbers/15-19.htm">Numbers 15:19 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../numbers/15-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Numbers 15:18"><img src="/left.png" name="lft" border="0" alt="Numbers 15:18" /></a></div><div id="right"><a href="../numbers/15-20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Numbers 15:20"><img src="/right.png" name="rght" border="0" alt="Numbers 15:20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/numbers/15-19.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>