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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Luke 19 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/luke/19.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/luke/19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/luke/19-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/luke/">Study</a> > Luke 19</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../luke/18.htm" title="Luke 18">◄</a> Luke 19 <a href="../luke/20.htm" title="Luke 20">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/luke/" title="Book Study">Book Study</a> • <a href="/study/luke/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/luke/19.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Triumphal Entry</b><p>Luke 19 reveals the transformative power of an encounter with Jesus, as seen in Zacchaeus. It challenges believers to faithful stewardship as they await the Kingdom of God. The chapter also showcases Jesus’ divine authority, love, and justice, from His triumphal entry to His sorrow over Jerusalem, and finally, to His cleansing of the temple. Despite impending trials, Jesus remains focused on His mission, demonstrating unwavering devotion to God’s will.<p><span class="hdglist">Verses 1-10: Zacchaeus the Tax Collector</span><p>Zacchaeus, a wealthy tax collector, seeks to see Jesus in Jericho. Jesus invites Himself to Zacchaeus’ home, leading to Zacchaeus’ transformation and salvation.<p><span class="hdglist">Verses 11-27: The Parable of the Ten Minas</span><p>To address expectations of the immediate arrival of God’s kingdom, Jesus tells the parable of a nobleman who entrusted money to his servants, emphasizing responsible stewardship and faithfulness.<p><span class="hdglist">Verses 28-40: Jesus’ Triumphal Entry into Jerusalem</span><p>Jesus enters Jerusalem as the crowd hails Him as King. He foreknows a colt that He would ride on, displaying His divine authority.<p><span class="hdglist">Verses 41-44: Jesus Weeps over Jerusalem</span><p>Jesus weeps over Jerusalem, prophesying its destruction due to its rejection of Him, revealing His deep sorrow for the city's unbelief.<p><span class="hdglist">Verses 45-48: Jesus Cleanses the Temple</span><p>In Jerusalem, Jesus drives out those selling in the temple, highlighting the significance of the temple as a house of prayer and expressing righteous anger over its misuse.<p>Luke 19 presents pivotal moments in Jesus’ journey towards His crucifixion. The chapter begins with Zacchaeus, a tax collector who encounters Christ and experiences transformation. It also covers the Parable of the Ten Minas, Jesus’ Triumphal entry into Jerusalem, His sorrow over Jerusalem’s impending destruction, and His cleansing of the Temple.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/z/zacchaeus'_curiosity_and_determination.htm">Zacchaeus' Curiosity and Determination</a></b><br>So he ran ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way (<a href="/luke/19-4.htm">Luke 19:4</a>). Zacchaeus' actions demonstrate a deep desire to see Jesus, reminding us of the importance of seeking Christ with determination.<br><br><b><a href="/topical/j/jesus'_invitation.htm">Jesus' Invitation</a></b><br>When Jesus came to that place, He looked up and said, 'Zacchaeus, hurry down, for I must stay at your house today' (<a href="/luke/19-5.htm">Luke 19:5</a>). Jesus' willingness to engage with Zacchaeus shows His mission to reach out to the marginalized and despised.<br><br><b><a href="/topical/r/repentance_and_transformation.htm">Repentance and Transformation</a></b><br>But Zacchaeus stood up and said to the Lord, 'Look, Lord! Half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold' (<a href="/luke/19-8.htm">Luke 19:8</a>). Zacchaeus' response to Jesus' presence is a powerful example of genuine repentance and transformation.<br><br><b><a href="/topical/t/the_mission_of_jesus.htm">The Mission of Jesus</a></b><br>For the Son of Man came to seek and to save the lost (<a href="/luke/19-10.htm">Luke 19:10</a>). This verse encapsulates the heart of Jesus' mission and serves as a reminder of our calling to share the Gospel.<div class="vheading2">Practical Applications</div><b><a href="/topical/s/seek_jesus_actively.htm">Seek Jesus Actively</a></b><br>Like Zacchaeus, we should be willing to go out of our way to seek Jesus, even if it means stepping out of our comfort zones.<br><br><b><a href="/topical/e/embrace_the_outcasts.htm">Embrace the Outcasts</a></b><br>Follow Jesus' example by reaching out to those who are marginalized or looked down upon in society.<br><br><b><a href="/topical/l/live_a_life_of_repentance.htm">Live a Life of Repentance</a></b><br>Regularly examine your life for areas that need change and be willing to make amends where necessary.<br><br><b><a href="/topical/s/share_the_gospel.htm">Share the Gospel</a></b><br>Be intentional about sharing the message of salvation with those around you, remembering that Jesus came to seek and save the lost.<div class="vheading2">People</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Jesus is the central figure in <a href="/bsb/luke/19.htm">Luke 19</a>. He is depicted as traveling through Jericho, engaging with Zacchaeus, teaching parables, and entering Jerusalem. In the original Greek, His name is Ἰησοῦς (Iēsous), which is derived from the Hebrew name Yeshua, meaning "Yahweh is salvation."<br><br>2. <b><a href="/topical/z/zacchaeus.htm">Zacchaeus</a></b><br>Zacchaeus is described as a chief tax collector and a wealthy man who climbs a sycamore tree to see Jesus. Jesus visits his house, leading to Zacchaeus' repentance and restitution. His name in Greek is Ζακχαῖος (Zakchaios), which is related to the Hebrew name Zakkai, meaning "pure" or "innocent."<br><br>3. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>The crowd is mentioned as being present during Jesus' interaction with Zacchaeus and later as He approaches Jerusalem. They react to Jesus' actions and teachings, often with mixed responses.<br><br>4. <b><a href="/topical/t/the_servants.htm">The Servants</a></b><br>In the Parable of the Ten Minas, Jesus refers to servants who are entrusted with money by a nobleman. These servants are evaluated based on their stewardship. The Greek term for servant is δοῦλος (doulos), meaning "slave" or "bond-servant."<br><br>5. <b><a href="/topical/t/the_nobleman.htm">The Nobleman</a></b><br>The nobleman in the Parable of the Ten Minas represents a figure of authority who entrusts his servants with money and later returns to assess their faithfulness. The Greek term used is ἄνθρωπος εὐγενής (anthrōpos eugenēs), meaning "a man of noble birth."<br><br>6. <b><a href="/topical/t/the_citizens.htm">The Citizens</a></b><br>The citizens in the parable express their rejection of the nobleman's rule. They send a delegation to declare their opposition. The Greek term for citizens is πολῖται (politai), meaning "citizens" or "inhabitants."<br><br>7. <b><a href="/topical/t/the_disciples.htm">The Disciples</a></b><br>The disciples accompany Jesus throughout His journey and are present during His teachings and entry into Jerusalem. The Greek term for disciple is μαθητής (mathētēs), meaning "learner" or "follower."<br><br>8. <b><a href="/topical/t/the_pharisees.htm">The Pharisees</a></b><br>The Pharisees are mentioned as part of the crowd during Jesus' triumphal entry into Jerusalem. They challenge Jesus, asking Him to rebuke His disciples. The Greek term for Pharisee is Φαρισαῖος (Pharisaios), which is derived from the Hebrew word "Perushim," meaning "separated ones."<div class="vheading2">Places</div>1. <b><a href="/topical/j/jericho.htm">Jericho</a></b><br>In <a href="/luke/19.htm">Luke 19:1</a>, it is mentioned, "Jesus entered Jericho and was passing through." Jericho is a significant city in biblical history, known as the first city conquered by the Israelites under Joshua. The Greek term used here is "Ἰεριχώ" (Ierichō), which directly refers to this ancient city.<br><br>2. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>In <a href="/luke/19-28.htm">Luke 19:28</a>, it states, "After Jesus had said this, He went on ahead, going up to Jerusalem." Jerusalem is central to Jewish worship and prophecy, being the location of the Temple. The Greek word "Ἰερουσαλήμ" (Ierousalēm) is used, highlighting its importance as the city of peace and the spiritual center for the Jewish people.<br><br>3. <b><a href="/topical/b/bethphage.htm">Bethphage</a></b><br>In <a href="/luke/19-29.htm">Luke 19:29</a>, it is written, "As He approached Bethphage and Bethany at the Mount of Olives, He sent two of His disciples." Bethphage is a small village near Jerusalem, whose name in Greek, "Βηθφαγὴ" (Bēthphagē), means "house of unripe figs," indicating its agricultural nature.<br><br>4. <b><a href="/topical/b/bethany.htm">Bethany</a></b><br>Also in <a href="/luke/19-29.htm">Luke 19:29</a>, Bethany is mentioned alongside Bethphage. The Greek "Βηθανία" (Bēthania) refers to this village, which is known as the home of Lazarus, Mary, and Martha. It is located on the eastern slope of the Mount of Olives.<br><br>5. <b><a href="/topical/m/mount_of_olives.htm">Mount of Olives</a></b><br>In the same verse, the Mount of Olives is referenced: "at the Mount of Olives." This location, "Ὄρος τῶν Ἐλαιῶν" (Oros tōn Elaiōn) in Greek, is significant in Jesus' ministry and eschatological teachings, serving as a place of prayer and prophecy.<div class="vheading2">Events</div>1. <b><a href="/topical/j/jesus_and_zacchaeus.htm">Jesus and Zacchaeus (Luke 19:1-10)</a></b><br>Jesus enters Jericho and encounters Zacchaeus, a chief tax collector. Zacchaeus climbs a sycamore tree to see Jesus. Jesus calls him down and stays at his house, leading to Zacchaeus' repentance and restitution. Jesus declares, "Today salvation has come to this house" (<a href="/luke/19-9.htm">Luke 19:9</a>).<br><br>2. <b><a href="/topical/t/the_parable_of_the_ten_minas.htm">The Parable of the Ten Minas (Luke 19:11-27)</a></b><br>Jesus tells a parable about a nobleman who entrusts his servants with minas before leaving to receive a kingdom. Upon his return, he rewards the faithful servants and punishes the unfaithful one. This parable illustrates the importance of faithfulness and stewardship in the kingdom of God.<br><br>3. <b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry (Luke 19:28-40)</a></b><br>Jesus approaches Jerusalem and instructs His disciples to fetch a colt. He rides into the city, fulfilling the prophecy of <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. The crowd praises Him, saying, "Blessed is the King who comes in the name of the Lord!" (<a href="/luke/19-38.htm">Luke 19:38</a>). The Pharisees object, but Jesus responds that even the stones would cry out if the people were silent.<br><br>4. <b><a href="/topical/j/jesus_weeps_over_jerusalem.htm">Jesus Weeps over Jerusalem (Luke 19:41-44)</a></b><br>As Jesus approaches Jerusalem, He weeps over the city, foreseeing its destruction due to its failure to recognize the time of God's coming. This event highlights Jesus' compassion and the consequences of rejecting Him.<br><br>5. <b><a href="/topical/c/cleansing_of_the_temple.htm">Cleansing of the Temple (Luke 19:45-48)</a></b><br>Jesus enters the temple and drives out those who were selling, declaring, "It is written, 'My house will be a house of prayer,' but you have made it 'a den of robbers'" (<a href="/luke/19-46.htm">Luke 19:46</a>). This act demonstrates Jesus' authority and zeal for true worship.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/matthew/9-12.htm">Matthew 9:12-13</a></b><br>Jesus' call to sinners and His mission to heal the spiritually sick.<br><br><b><a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a></b><br>The transformation that comes from being in Christ.<br><br><b><a href="/romans/10-14.htm">Romans 10:14-15</a></b><br>The importance of preaching the Gospel so others may hear and believe.<div class="vheading2">Prayer Points</div>Pray for a heart that seeks Jesus with determination and passion.<br>Ask God to help you see and reach out to those who are marginalized or lost.<br>Seek God's guidance in living a life of repentance and transformation.<br>Pray for boldness and opportunities to share the Gospel with others.<br><br>As we reflect on <a href="/bsb/luke/19.htm">Luke 19</a>, may we be inspired to live out our faith with the same zeal and compassion that Jesus demonstrated, always remembering His mission to seek and save the lost.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> How does Zacchaeus’ encounter with Jesus inspire you about the transformative power of Christ?<p class="que"><span class="count">2.</span> What lessons on stewardship and faithfulness can you draw from the Parable of the Ten Minas?<p class="que"><span class="count">3.</span> How does Jesus’ Triumphal Entry into Jerusalem speak to His divine authority and foreknowledge?<p class="que"><span class="count">4.</span> What can Jesus’ weeping over Jerusalem teach you about His heart for those who reject Him?<p class="que"><span class="count">5.</span> How does Jesus cleansing the temple influence your understanding of righteous anger and reverence for God’s house?<p class="que"><span class="count">6.</span> How does Zacchaeus' transformation challenge you in your personal transformation journey?<p class="que"><span class="count">7.</span> What are the practical ways you can exercise stewardship and faithfulness as taught in the Parable of the Ten Minas?<p class="que"><span class="count">8.</span> How does the triumphal entry shape your understanding and acknowledgment of Jesus' Kingship in your life?<p class="que"><span class="count">9.</span> How can Jesus' sorrow over Jerusalem encourage us to intercede for those who are yet to accept Him?<p class="que"><span class="count">10.</span> How can you ensure that your worship spaces (including your personal devotion time) maintain the reverence God desires, as portrayed in Jesus' cleansing of the temple?<p class="que"><span class="count">11.</span> How can you apply the lessons from Zacchaeus' encounter with Jesus to your interactions with others?<p class="que"><span class="count">12.</span> How can you relate the Parable of the Ten Minas to your utilization of the resources and gifts God has given you?<p class="que"><span class="count">13.</span> How does the triumphal entry challenge your perspective of Jesus' humility and majesty?<p class="que"><span class="count">14.</span> How can Jesus' sorrow for Jerusalem guide your emotions and responses towards those who reject the Gospel today?<p class="que"><span class="count">15.</span> How can you respond when you see God's house being misused or disrespected, based on Jesus' example?<p class="que"><span class="count">16.</span> How can we ensure that our life transformation, like Zacchaeus, impacts others positively?<p class="que"><span class="count">17.</span> What actions can you take today to be a better steward of what God has entrusted to you?<p class="que"><span class="count">18.</span> How can the image of Jesus entering Jerusalem impact the way you invite Him into your life?<p class="que"><span class="count">19.</span> How does Jesus' prediction of Jerusalem's destruction challenge you to accept and follow Him fully?<p class="que"><span class="count">20.</span> How does Jesus cleansing the temple inspire you to clean out anything in your life that may not be pleasing to Him?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/j/jesus_and_zacchaeus.htm">Jesus and Zacchaeus (Luke 19:1-10)</a></b><br>Jesus enters Jericho and encounters Zacchaeus, a chief tax collector. Despite Zacchaeus' reputation, Jesus chooses to stay at his house, leading to Zacchaeus' repentance and restitution. This passage highlights Jesus' mission "to seek and to save the lost" (<a href="/luke/19-10.htm">Luke 19:10</a>). The Greek word for "lost" (ἀπολωλός, apolōlos) emphasizes those who are perishing or destroyed, underscoring the urgency of Jesus' mission.<br><br>2. <b><a href="/topical/t/the_parable_of_the_ten_minas.htm">The Parable of the Ten Minas (Luke 19:11-27)</a></b><br>Jesus tells a parable about a nobleman who entrusts his servants with minas before leaving to receive a kingdom. Upon his return, he rewards the faithful servants and punishes the unfaithful one. This parable illustrates the importance of stewardship and accountability in the Kingdom of God. The Greek term for "minas" (μνᾶ, mnā) refers to a unit of currency, symbolizing the resources and responsibilities given to believers.<br><br>3. <b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry (Luke 19:28-40)</a></b><br>Jesus enters Jerusalem riding on a colt, fulfilling the prophecy of <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. The crowd praises Him as the King who comes in the name of the Lord. This event signifies Jesus' messianic kingship and the fulfillment of Old Testament prophecy. The Greek word for "colt" (πῶλος, pōlos) indicates a young donkey, emphasizing humility and peace.<br><br>4. <b><a href="/topical/j/jesus_weeps_over_jerusalem.htm">Jesus Weeps over Jerusalem (Luke 19:41-44)</a></b><br>As Jesus approaches Jerusalem, He weeps over the city, foreseeing its destruction due to its failure to recognize the time of God's visitation. This passage reflects Jesus' compassion and the consequences of spiritual blindness. The Greek term for "visitation" (ἐπισκοπή, episkopē) suggests a divine inspection or oversight, indicating a missed opportunity for salvation.<br><br>5. <b><a href="/topical/j/jesus_cleanses_the_temple.htm">Jesus Cleanses the Temple (Luke 19:45-48)</a></b><br>Jesus enters the temple and drives out those who were selling, declaring that the temple should be a house of prayer. This act demonstrates Jesus' authority and zeal for true worship. The Greek word for "house" (οἶκος, oikos) emphasizes the temple as a dwelling place for God, meant for prayer and communion rather than commerce.<div class="vheading2">Themes</div>1. <b><a href="/topical/s/salvation_and_repentance.htm">Salvation and Repentance</a></b><br>In the story of Zacchaeus, Jesus declares, "Today salvation has come to this house" (<a href="/luke/19-9.htm">Luke 19:9</a>). This theme emphasizes the transformative power of repentance and faith in Jesus. The Greek word for salvation, "σωτηρία" (soteria), underscores deliverance and preservation, highlighting the spiritual renewal Zacchaeus experiences.<br><br>2. <b><a href="/topical/s/seeking_the_lost.htm">Seeking the Lost</a></b><br>Jesus states, "For the Son of Man came to seek and to save the lost" (<a href="/luke/19-10.htm">Luke 19:10</a>). This theme reflects Jesus' mission to reach out to those who are spiritually lost, emphasizing His role as the Good Shepherd. The Greek term "ἀπολωλός" (apololos) for "lost" conveys the idea of being perished or destroyed, underscoring the urgency of Jesus' mission.<br><br>3. <b><a href="/topical/s/stewardship_and_accountability.htm">Stewardship and Accountability</a></b><br>The Parable of the Ten Minas illustrates the importance of faithful stewardship. Jesus says, "Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities" (<a href="/luke/19-17.htm">Luke 19:17</a>). This theme highlights the responsibility of believers to wisely manage the resources and opportunities God provides.<br><br>4. <b><a href="/topical/j/judgment_and_consequences.htm">Judgment and Consequences</a></b><br>The parable also addresses judgment, as seen when the master says, "Take the mina from him and give it to the one who has ten minas" (<a href="/luke/19-24.htm">Luke 19:24</a>). This theme underscores the consequences of unfaithfulness and the just nature of divine judgment. The Greek word "κρίσις" (krisis) for judgment implies a decision or verdict, reflecting God's righteous assessment.<br><br>5. <b><a href="/topical/m/messianic_kingship.htm">Messianic Kingship</a></b><br>Jesus' triumphal entry into Jerusalem fulfills Old Testament prophecy, as the crowd proclaims, "Blessed is the King who comes in the name of the Lord!" (<a href="/luke/19-38.htm">Luke 19:38</a>). This theme affirms Jesus as the promised Messiah and King. The Hebrew root "מָשִׁיחַ" (Mashiach) for Messiah signifies the anointed one, pointing to Jesus' divine authority and kingship.<br><br>6. <b><a href="/topical/d/divine_compassion_and_lament.htm">Divine Compassion and Lament</a></b><br>Jesus weeps over Jerusalem, expressing sorrow for its impending destruction: "If only you had known on this day what would bring you peace" (<a href="/luke/19-42.htm">Luke 19:42</a>). This theme reveals Jesus' compassion and the consequences of rejecting Him. The Greek word "εἰρήνη" (eirene) for peace denotes wholeness and harmony, which Jerusalem forfeits by not recognizing Jesus.<br><br>7. <b><a href="/topical/p/purity_of_worship.htm">Purity of Worship</a></b><br>Jesus cleanses the temple, declaring, "My house will be a house of prayer, but you have made it a den of robbers" (<a href="/luke/19-46.htm">Luke 19:46</a>). This theme emphasizes the sanctity of worship and the need for purity in God's house. The Greek term "προσευχή" (proseuche) for prayer highlights the intended purpose of the temple as a place of communion with God.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../luke/18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 18"><img src="/left.png" name="lft" border="0" alt="Luke 18" /></a></div><div id="right"><a href="../luke/20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 20"><img src="/right.png" name="rght" border="0" alt="Luke 20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>