Calenda - Les champs des possibles

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href="search.html?primary=fdate&fyear=2022">2022</a></div> </td> </tr> </tbody> </table> </div> </div> <div id="listcategories"> <h2>Cat茅gories</h2> <ul> <li><a href="search?primary=fsubject&fsubject=215">Anthropologie culturelle</a></li> <li><a href="search?primary=fsubject&fsubject=223">G茅ographie rurale</a></li> <li><a href="search?primary=fsubject&fsubject=258">脡tudes urbaines</a></li> <li><a href="search?primary=fsubject&fsubject=218">G茅ographie</a></li> </ul> </div> </div> <div id="document" class="column"> <div id="main"> <div class="titles"> <h1 class="origt"><a href="1016749">Les champs des possibles</a></h1> <h2 class="origt">Fields of possibilities</h2> <p class="origd">Exp茅rimentations sociales, politiques et existentielles en milieu rural</p> <p class="origd altertitle">Social, political and existential experiments in rural areas</p> </div> <div class="mapuce2">*  *  *</div> <p id="pubdate"> Publi茅 le mardi 20 septembre 2022 </p> <div id="texte"> <div id="resume"> <p class="intitule">R茅sum茅</p> <div class="tabMenu"><a href="#resume-1016749-fr" hreflang="fr" class="active">Fran莽ais</a> <a href="#resume-1016749-en" hreflang="en">English</a> </div> <div id="resume-1016749-fr" class="tabContent" lang="fr" xml:lang="fr"> <p style="text-align: left;">Ces deux journées d’étude souhaitent donner à voir et à entendre des formes d’expérimentation en milieu rural, dans des contextes géographiques divers et à des échelles spatio-temporelles multiples, afin de saisir les enjeux socio-politiques et écologiques des initiatives qui s’inscrivent dans la visée d’une réappropriation des territoires et des terres soumis à l’emprise du capitalisme mondialisé<strong>.</strong></p> </div> <div id="resume-1016749-en" class="tabContent hidden" lang="en" xml:lang="en"> <p style="text-align: left;">The objective of these two days of conference is to delve into different forms of experimentation in rural areas, in various geographical contexts as well as on multiple spatio-temporal scales, in order to grasp the socio-political and ecological stakes of these initiatives who aim to reappropriate territories and lands subject to the grip of globalized capitalism.</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div class="tabMenu"><a href="#annonce-1016749-fr" hreflang="fr" class="active">Fran莽ais</a> <a href="#annonce-1016749-en" hreflang="en">English</a> </div> <div id="annonce-1016749-fr" class="tabContent" lang="fr" xml:lang="fr"> <h1>Organisation</h1> <p style="text-align: left;">Organisées par l’équipe de recherche LAA-UMR LAVUE 7218 CNRS</p> <h1>Argumentaire</h1> <p style="text-align: left;">Dans un contexte de crise de destruction et de dévastation de la Terre, qui est à la fois une crise écologique, sociale et civilisationnelle, c’est-à-dire des conditions d’existence, renaissent des expériences de résistance et de ré-existence face aux exploitations et dépossessions – territoriales et culturelles – du capitalisme mondial néolibéral. Il ne s’agit pas seulement de luttes politiques pour la réforme agraire, pour l’accès à la terre et pour la protection de la Terre, mais également pour la reconnaissance et la défense d’autres modèles de vie et d’autres rapports au vivant. Ces mouvements pour exister et construire des mondes et des savoirs d’une manière différente, sont en même temps des mouvements pour revendiquer les droits de la nature et la sauvegarde du vivant.  </p> <p style="text-align: left;">Faire défection à des modes d’habiter urbains, s’installer à la campagne dans un geste de « retrait actif » : les tentatives de vie en communauté en milieu rural ne datent certes pas d’hier mais le contexte a quelque peu changé, passant de la naissance d’une écologie politique dans les années 1970 à une urgence climatique pouvant frôler un certain fatalisme et « effondrisme ». Les graves bouleversements écologiques qui touchent la Terre et ses habitant.es amènent de nombreux individus ou collectifs, au Nord comme au Sud du monde, à réactualiser leurs gestes politiques. Des habitants de la ville qui aspirent à une redéfinition de leurs territoires géographiques et existentiels essaient de se soustraire non pas tant à la ville en soi mais plutôt aux transformations dont elle fait l’objet dans le système économique et productif actuel (formes d’accélération, saturation, rythmes insoutenables); en même temps, des populations rurales construisent des stratégies pour rester ou revenir dans ces territoires et/ou s'engagent dans des expérimentations locales afin de dépasser les contraintes et les difficultés existantes.</p> <p style="text-align: left;">Ces tentatives dépassent la dichotomie rural/urbain et renforcent les porosités entre ces différentes réalités. Des expériences très politiquement engagées (dont la ZAD de Notre Dame des Landes est un exemple emblématique) côtoient des expérimentations d’habiter collectif de taille plus réduite, plus « discrètes » et s’inscrivant dans des engagements du quotidien (et pas forcément dans des luttes ouvertes) et dans la redécouverte de savoir-faire liés au travail de la terre et au souci du vivant. Ces revendications éco-territoriales et existentielles ne sont pas toujours ouvertement militantes ; dans de nombreux cas, elles prennent la forme de pratiques quotidiennes, <em>a priori </em>plus ordinaires mais toujours politiques et qui peuvent également avoir une portée transformatrice (notamment des formes de partage, d’entraide et de coopération). </p> <p style="text-align: left;">Ces expérimentations peuvent aussi développer des projets de vie apportant aux sites habités des dimensions supplémentaires : projets d’autosuffisance alimentaire, projets artistiques et culturels (organisations de résidences, festivals, création de tiers-lieux ou de collectifs), actions pédagogiques et participatives, destiné tant aux habitants quant à des nouveaux résidents et touristes potentiels. “Quitter” la métropole est en ce sens une aspiration bien plus complexe qu’une simple translation géographique de l’existence. Ces tentatives des néo-ruraux croisent parfois les conditions d’existence de « ceux qui restent » et qui ont déserté sur place, peuvent conduire à de nouvelles formes de vie communes mais aussi produire des échecs, des formes de désenchantement et des conflits. </p> <p style="text-align: left;">La question des zones rurales et des aires exclues des processus d’urbanisation massive est souvent liée à celle de la transition démographique et sociale et, plus particulièrement, aux phénomènes importants de déclin démographique et de vieillissement de la population dans ces territoires. Dans le contexte européen, plusieurs zones intérieures, périphériques et éloignées par rapport aux grands pôles métropolitains s’interrogent aujourd’hui sur les stratégies, les politiques et les projets susceptibles d’inverser la tendance démographique négative, devenue chronique dans certains contextes (par exemple, les <em>aree interne</em> en Italie, la « diagonale du vide » française ou <em>La España vaciada</em> en Espagne). Si, d’un point de vue quantitatif, le dépeuplement est identifié exclusivement comme la diminution du nombre de résidents officiellement enregistrés dans une municipalité, d’un point de vue qualitatif ce phénomène produit des conséquences plus complexes sur les différentes formes de vie qui coexistent dans un contexte donné. Résidents fixes et temporaires, flux de navetteurs à différentes échelles temporelles et spatiales, et encore touristes et visiteurs coexistent dans le territoire et le transforment. Dans les dernières années, à la lumière d’un intérêt renouvelé vers les zones rurales, parfois biaisé par une image stéréotypée et banalisée de la « vie à la campagne», une série d’expériences qui font du repeuplement – temporaire ou non – l’objectif principal, ont trouvé place dans ces contextes. Bien que la majorité de ces expériences soient encore en phase de démarrage, on peut déjà en observer de nombreuses déclinaisons : le projet de maisons à 1 euro, les projets d’accueil pour les <em>smart-workers</em> ou pour les réfugiés politiques, mais aussi l’essor de résidences artistiques ou de recherche. Quel impact ont-elles sur le tissu social et spatial existant et comment des manières différentes d’habiter les milieux ruraux peuvent-elles coexister sur un même territoire ?</p> <p style="text-align: left;">Il s’agira donc de donner à voir et à entendre ces différentes formes d’expérimentation dans des contextes géographiques divers et à des échelles spatio-temporelles multiples, afin de saisir les enjeux socio-politiques et écologiques des initiatives qui s’inscrivent dans la visée d’une réappropriation des territoires et des terres soumis à l’emprise du capitalisme mondialisé<strong>.</strong></p> <p style="text-align: left;">Ces journées d’études pourront donc ouvrir (de façon non exhaustive) plusieurs axes de réflexion : </p> <ol> <li>Projet de repeuplement et enjeux de promotion territoriale : dans des contextes de crise démographique, les expérimentations sociales sont souvent liées à des enjeux de repeuplement et de redynamisation. Dans quelle mesure elles proposent des réponses à ces problématiques? Comment se conjuguent ou se superposent-elles à des actions de promotion du territoire? Quel est l’impact sur le long terme de ces actions ? </li> <li>  Le « retour à la terre » : de quel « retour » s’agit-il ? Quelles formes de rencontre se produisent entre des pratiques et des imaginaires différents autour de la terre comme milieu de vie et de production ? Quels sont les écarts entre les dynamiques motivées par un imaginaire du « retour à la terre », source d’engagement écologique ou quête d’autosuffisance, et la réalité du tissu politique, social, productif existant? Quelles sont les formes de désillusion, d’échec,  éventuellement produites par ces tentatives ?      </li> <li>Mouvements de réappropriation de la terre et des territoires face aux dépossessions capitalistes : comment peut-on interroger et interpréter des pratiques qui aspirent à devenir des laboratoires de transformations sociales, environnementales et politiques, en &oelig;uvrant à la réactualisation de systèmes de production, de consommation, de santé et d’éducation alternatifs? Comment une écologie environnementale s’associe-t-elle ainsi à une écologie relationnelle? En Amérique latine, par exemple, on parle de luttes pour le territoire plutôt que de luttes pour la terre. Le territoire est conçu comme une totalité interconnectée et interdépendante, et est entendu comme un concept politique axé sur la notion de Buen Vivir et en relation avec celles d’autonomie, de dignité, de diversité, de souveraineté.</li> <li>  Les terres et la Terre : dans un contexte de crise et d’urgence environnementale, comment les différentes formes d’expérimentation en cours peuvent-elles contribuer à produire de nouveaux savoirs sur le vivant, sur les liens entre humains et non humains, sur les stratégies de sauvegarde de l’environnement terrestre ? Par qui et à travers quelles modalités elles sont portées?</li> </ol> <h1>Informations pratiques</h1> <p style="text-align: left;">Les journées d’études se tiendront les 23 et 24 mars 2023 dans la salle de conférences du site Ardennes de l’École Nationale Supérieure d’Architecture de Paris La Villette - 23 rue des Ardennes - 75019 Paris Les langues d’expression seront le français et l’anglais. Une sélection d’articles sera considérée pour publication. Le colloque aura lieu uniquement en présentiel.</p> <h1>Modalités de soumission</h1> <p style="text-align: left;">Les propositions de communication, en anglais ou français (et en format .doc, .docx ou .odt) devront comporter un titre, un résumé de 300 mots précisant l’axe thématique choisi, une courte bibliographie critique et une notice bio-bibliographique d’environ 10 lignes (comprenant le nom, l’appartenance institutionnelle et l’adresse électronique de l’auteur·rice).</p> <p style="text-align: left;">Elles sont à envoyer par courriel à l’adresse  <strong>colloques.laa@gmail.com</strong></p> <h3>d’ici le 30 novembre 2022.</h3> <p style="text-align: left;">La décision du comité scientifique sera communiquée le 16 décembre 2022.</p> <h1>Comité scientifique</h1> <p style="text-align: left;">Le comité scientifique et d’organisation est assuré par le LAA-UMR LAVUE :</p> <ul> <li style="text-align: justify;">Manola Antonioli,</li> <li style="text-align: justify;">Alessia De Biase,</li> <li style="text-align: justify;">Victorine Dréau (aussi, Université Nationale de Colombie-Medellin),</li> <li style="text-align: justify;">Sara Escudero Rubio,</li> <li style="text-align: justify;">Valérie Jouve,</li> <li style="text-align: justify;">Mélanie Richer,</li> <li style="text-align: justify;">Rémi Simon,</li> <li style="text-align: justify;">Valeria Volpe (aussi, IUAV-Venise),</li> <li style="text-align: justify;">Piero Zanini</li> <li style="text-align: justify;">Thibaut Téranian (EHESS).</li> </ul> <h1>Références bibliographiques </h1> <p style="text-align: left;">Acosta A., <em>El Buen Vivir–Sumak Kawsay, una oportunidad para imaginar otros mundos</em>, Barcelone, Icaria, 2013.</p> <p style="text-align: left;">Acosta A., Demaria F., Escobar A. <em>et alii</em>, <em>Pluriverse. A Post-Developement Dictionary</em>, New Delhi, Tulika Books/Columbia University Press, 2019.</p> <p style="text-align: left;">Balaud L. et Chopot A., <em>Nous ne sommes pas seuls. Politique des soulèvements terrestres</em>, Paris, Seuil, 2021.</p> <p style="text-align: left;">Charbonnier P., <em>Abondance et liberté. Une histoire environnementale des idées politiques</em>, Paris, La Découverte, 2020.</p> <p style="text-align: left;">Charbonnier P.,<em> Culture écologique</em>, Paris, Presses de Sciences Po, 2022.</p> <p style="text-align: left;">Collectif Mauvaise Troupe, <em>Constellations. Trajectoires révolutionnaires du jeune XXIe siècle</em>, Paris, L’Éclat, 2016;</p> <p style="text-align: left;">Conseil Nocturne, <em>Habiter contre la métropole</em>, Paris, Divergences, 2019.</p> <p style="text-align: left;">Coquard B., <em>Ceux qui restent</em>, Paris, La découverte, 2019.</p> <p style="text-align: left;">Escobar A., <em>Sentir-penser avec la Terre</em>, Paris, Seuil, 2018.</p> <p style="text-align: left;">Latour B., <em>Où atterrir ?</em>, Paris, La Découverte, 2017.</p> <p style="text-align: left;">Lindgaard J. (dir.), <em>Éloge des mauvaises herbes. Ce que nous devons à la ZAD</em>, Paris, Les Liens qui libèrent, 2018.</p> <p style="text-align: left;">Magnaghi A.,<em> Le projet local</em>, Liège, Mardaga,  2003.</p> <p style="text-align: left;">Morizot B., <em>Manières d’être vivant</em>, Arles, Actes Sud, 2020.</p> <p style="text-align: left;">Noulhianne X., <em>Le ménage des champs. Chronique d’un éleveur au XXIème siècle, </em>Paris, Les éditions du bout de la ville, 2016.</p> <p style="text-align: left;">Pruvost G., <em>Quotidien politique. Féminisme, écologie et subsistance. </em>Paris, La Découverte, 2021.</p> </div> <div id="annonce-1016749-en" class="tabContent hidden" lang="en" xml:lang="en"> <p style="text-align: left;">Organized by the research team LAA-UMR LAVUE 7218 CNRS</p> <h1>Argument</h1> <p style="text-align: left;">The Earth is in a crisis of destruction and devastation, which is an ecological, social and civilization crisis, that is to say of the living conditions. In this context, experiences of resistance and re-existence are rising up against the territorial and cultural exploitations and dispossessions of the neoliberal capitalism. These include not only political struggles for agrarian reform, for access to land and for the protection of the Earth, but also for the recognition and defense of other ways of life and other relationships to all living beings. These movements that support different ways of existing, building worlds and knowledge are at the same time movements that claim the rights of nature and the safeguarding of all living beings.  </p> <p style="text-align: left;">Defecting from urban modes of living, moving to the countryside in a gesture of "active withdrawal": attempts at community living in rural areas are certainly not new, but the context has changed, from the birth of a political ecology in the 1970s to a climatic emergency that can border on fatalism and “collapsism”. The serious ecological upheavals that affect the Earth and its inhabitants lead many individuals and groups, in the Global North as in the Global South, to update their political gestures. City dwellers who aspire to a redefinition of their geographical and existential territories are trying to escape not so much from the city itself but rather from the transformations to which they are subjected in the current economic and productivity-focused system (forms of acceleration, saturation, unsustainable rhythms); at the same time, rural populations are developing strategies to remain or return to these territories and/or are engaging in local experimentation in order to overcome the existing constraints and difficulties. These attempts go beyond the rural/urban dichotomy and reinforce the porosities between these different realities. Highly political experiments (of which the ZAD of Notre Dame des Landes is an emblematic example) stand alongside smaller, more "discreet" experiments in collective living that fall within the scope of everyday commitments (and not necessarily of open struggles) and the rediscovery of skills related to working the land and caring for all living beings. These eco-territorial and existential claims are not always overtly militant; in many cases, they take the form of everyday practices, a priori more ordinary but still political, and which can also have a transformative impact (including some forms of sharing, mutual aid and cooperation). </p> <p style="text-align: left;">These experiences can also initiate and lead to projects bringing additional dimensions to the inhabited sites: food self-sufficiency, artistic and cultural projects (organization of residencies, festivals, creation of third places or collectives), pedagogical and participative actions, intended both for the inhabitants and for potential new residents and tourists. The "escape" from the metropolis is an aspiration much more complex than a simple geographical translation of the existence. These “neo-rurals” initiatives sometimes cross paths with the living conditions of "those who remain", and can lead to new cooperative ways of life but also lead to failures, forms of disenchantment and conflicts. The question of rural areas and areas excluded from massive urbanization processes is often linked to the question of demographic and social transition and, more particularly, to the significant phenomena of demographic decline and aging of the population in these territories. In the European context, several inland, peripheral and remote areas in relation to major metropolitan centers are now questioning the strategies, policies and projects that can reverse the negative demographic trend that has become chronic in some contexts (for example, the <em>aree interne</em> in Italy, the French <em>diagonale du vide</em> or <em>La España vaciada</em> in Spain). If, from a quantitative point of view, depopulation is identified exclusively as the decrease in the number of officially registered residents in a municipality, from a qualitative point of view this phenomenon produces more complex consequences on the different ways of life that coexist in a given context. Fixed and temporary residents, commuter flows at different temporal and spatial scales, but also tourists and visitors coexist in the territory and transform it. In recent years, in light of a renewed interest in rural areas, sometimes biased by a stereotyped and trivialized image of "country life", a series of experiences that position repopulation - temporary or not – as the main focus, have found their place in these contexts. Although the majority of these experiments are still in the early phases, we can observe various forms : the 1 euro house project, projects for <em>smart-workers</em> or political refugees, but also the rise of artistic or research residences. What impact do they have on the existing social and spatial fabric and how can different ways of living in rural areas coexist on the same territory?</p> <p style="text-align: left;">The objective is to delve into these differents forms of experimentation in various geographical contexts as well as on multiple spatio-temporal scales, in order to grasp the socio-political and ecological stakes of these initiatives who aim to reappropriate territories and lands subject to the grip of globalized capitalism.</p> <p style="text-align: left;">This conference may therefore be able to open up (in a non-exhaustive way) several lines of thought:</p> <ol> <li>Modalities of repopulation and issues of territorial promotion: in contexts of demographic crisis, social experiments are often linked to issues of repopulation and revitalization. To what extent do they offer answers to these problems? How do they combine or overlap with actions to promote the territory? What is the long-term impact of these actions?</li> <li> The "return to the land": what kind of "return" is it? What kind of encounters occur between different practices and ideas around the land as a living and productivity-focused environment? What are the gaps between dynamics driven by the concept of a "return to the land", as a source of ecological commitment or as a quest for self-sufficiency, and the realities of the existing political, social and productive fabric? What are the forms of disillusionment, of failure, possibly produced by these attempts?     </li> <li>Movements of reappropriation of land and territories in the face of capitalist dispossession : how can we interrogate and interpret practices that aspire to become laboratories of social, environmental and political transformation, by working towards updating alternative systems of production, consumption, health and education? How can an environmental ecology be combined with a relational ecology? In Latin America, for example, we speak of struggles for the territory rather than struggles for the land. Territory is conceived as an interconnected and interdependent totality, and is understood as a political concept centered on the notion of Buen Vivir and related to those of autonomy, dignity, diversity, and sovereignty.</li> <li>Land and Earth: in a context of crisis and environmental emergency, how can these various forms of experimentation underway contribute to the production of new knowledge about the living beings, about the links between humans and non-humans, about strategies for safeguarding the earth's environment? By whom and through what modalities are they carried out?</li> </ol> <h1>Practical information</h1> <p style="text-align: left;">The conference will be held on March 23rd and 24th, 2023 in the conference room of the Ardennes site of École Nationale Supérieure d'Architecture de Paris La Villette - 23 rue des Ardennes - 75019 Paris The languages of expression will be French and English. A selection of papers will be considered for publication. The conference will be held in person only.</p> <h1>Terms of submission</h1> <p style="text-align: left;">Proposals, in English or French (and in .doc, .docx or .odt format) should include a title, a 300-word abstract specifying the chosen thematic position, a short critical bibliography and a bio-bibliographic note of about 10 lines (including the name, institutional affiliation and e-mail address of the author).They must be sent by e-mail to colloques.laa@gmail.com</p> <h3>by November 30, 2022.</h3> <p style="text-align: left;">The decision of the scientific committee will be communicated on December 16, 2022.</p> <h1>Scientific Committee</h1> <p style="text-align: left;">The scientific and organizational committee is provided by the LAA-UMR LAVUE :</p> <ul> <li style="text-align: justify;">Manola Antonioli,</li> <li style="text-align: justify;">Alessia De Biase,</li> <li style="text-align: justify;">Victorine Dréau (also, National University of Colombia-Medellin),</li> <li style="text-align: justify;">Sara Escudero Rubio,</li> <li style="text-align: justify;">Valérie Jouve,</li> <li style="text-align: justify;">Mélanie Richer, Rémi Simon,</li> <li style="text-align: justify;">Valeria Volpe (also IUAV-Venice),</li> <li style="text-align: justify;">Piero Zanini and Thibaut Téranian (EHESS).</li> </ul> <h1>Bibliographic references</h1> <p style="text-align: left;">Acosta A., <em>El Buen Vivir–Sumak Kawsay, una oportunidad para imaginar otros mundos</em>, Barcelone, Icaria, 2013.</p> <p style="text-align: left;">Acosta A., Demaria F., Escobar A. <em>et alii</em>, <em>Pluriverse. A Post-Developement Dictionary</em>, New Delhi, Tulika Books/Columbia University Press, 2019.</p> <p style="text-align: left;">Balaud L. et Chopot A., <em>Nous ne sommes pas seuls. Politique des soulèvements terrestres</em>, Paris, Seuil, 2021.</p> <p style="text-align: left;">Charbonnier P., <em>Abondance et liberté. Une histoire environnementale des idées politiques</em>, Paris, La Découverte, 2020.</p> <p style="text-align: left;">Charbonnier P.,<em> Culture écologique</em>, Paris, Presses de Sciences Po, 2022.</p> <p style="text-align: left;">Collectif Mauvaise Troupe, <em>Constellations. Trajectoires révolutionnaires du jeune XXIe siècle</em>, Paris, L’Éclat, 2016;</p> <p style="text-align: left;">Conseil Nocturne, <em>Habiter contre la métropole</em>, Paris, Divergences, 2019.</p> <p style="text-align: left;">Coquard B., <em>Ceux qui restent</em>, Paris, La découverte, 2019.</p> <p style="text-align: left;">Escobar A., <em>Sentir-penser avec la Terre</em>, Paris, Seuil, 2018.</p> <p style="text-align: left;">Latour B., <em>Où atterrir ?</em>, Paris, La Découverte, 2017.</p> <p style="text-align: left;">Lindgaard J. (dir.), <em>Éloge des mauvaises herbes. Ce que nous devons à la ZAD</em>, Paris, Les Liens qui libèrent, 2018.</p> <p style="text-align: left;">Magnaghi A.,<em> Le projet local</em>, Liège, Mardaga,  2003.</p> <p style="text-align: left;">Morizot B., <em>Manières d’être vivant</em>, Arles, Actes Sud, 2020.</p> <p style="text-align: left;">Noulhianne X., <em>Le ménage des champs. Chronique d’un éleveur au XXIème siècle, </em>Paris, Les éditions du bout de la ville, 2016.</p> <p style="text-align: left;">Pruvost G., <em>Quotidien politique. Féminisme, écologie et subsistance. </em>Paris, La Découverte, 2021.</p> </div> </div> <div id="categories" class="cat"> <p class="intitule">Cat茅gories</p> <ul> <li><a href="search?primary=fsubject&fsubject=213">Ethnologie, anthropologie</a> (Cat茅gorie principale)</li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=213">Ethnologie, anthropologie</a> > <a href="search?primary=fsubject&fsubject=215">Anthropologie culturelle</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=218">G茅ographie</a> > <a href="search?primary=fsubject&fsubject=223">G茅ographie rurale</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=258">脡tudes urbaines</a></li> <li><a href="search?primary=fsubject&fsubject=200">Soci茅t茅s</a> > <a href="search?primary=fsubject&fsubject=218">G茅ographie</a></li> </ul> </div> <div id="lieux"> <p class="intitule">Lieux</p> <ul> <li class="location"> Salle de conf茅rences du site Ardennes de l鈥櫭塩ole Nationale Sup茅rieure d鈥橝rchitecture de Paris La Villette - 23 rue des Ardennes <br/> Paris, France (75) </li> </ul> </div> <div id="eventformats"> <h2 class="intitule">Format de l'茅v茅nement</h2> <p>脡v茅nement uniquement sur site</p><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>mercredi 30 novembre 2022</li> </ul> </div> <div id="attachments"> <p class="intitule">Fichiers attach茅s</p> <ul> <li><a href="1016770?file=1" target="_blank">APPEL-champsdespossibles.pdf</a></li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-cl茅s</p> <ul> <li>milieu rural, exp茅rimentation</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>LAA - Laboratoire Architecture Anthropologie<br/><em>courriel :</em> colloques [dot] laa [at] gmail [dot] com<br/></li> </ul> </div> <div id="refurl"> <p class="intitule">URLS de r茅f茅rence</p> <ul> <li><a href="https://www.laa.archi.fr/">LAA - Laboratoire Architecture Anthropologie</a></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Sara Escudero Rubio<br/><em>courriel :</em> colloques [dot] laa [at] gmail [dot] com</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise 脿 disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>芦 Les champs des possibles 禄, <span class="category">Appel 脿 contribution</span>, <em>Calenda</em>, Publi茅 le mardi 20 septembre 2022, <a class="url" href="https://doi.org/10.58079/19if">https://doi.org/10.58079/19if</a></p> </div> </div> </div> </div> <div id="news" 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