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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Really</title><link rel="canonical" href="https://biblehub.com/topical/r/really.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/mark/11-32.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/r/really.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Really</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/r/realizing.htm" title="Realizing">◄</a> Really <a href="/topical/r/realm.htm" title="Realm">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "really" is not explicitly found in the text of the Bible; however, the concept of truth and authenticity, which "really" often implies, is deeply embedded in the biblical narrative. The Bible frequently addresses the nature of truth, reality, and the importance of sincerity in one's relationship with God and others. Truth and Reality in Scripture The Bible emphasizes the importance of truth as a reflection of God's character. In <a href="/john/14-6.htm">John 14:6</a>, Jesus declares, "I am the way and the truth and the life. No one comes to the Father except through Me." This statement underscores the reality of Jesus as the embodiment of truth, suggesting that understanding and accepting this truth is essential for a genuine relationship with God. In the Old Testament, the Hebrew word for truth, "emet," conveys a sense of reliability and faithfulness. <a href="/psalms/119-160.htm">Psalm 119:160</a> states, "The entirety of Your word is truth, and all Your righteous judgments endure forever." This verse highlights the enduring and unchanging nature of God's word as the ultimate reality. Authenticity in Worship and Conduct The Bible calls for authenticity in worship and daily conduct. In <a href="/john/4-24.htm">John 4:24</a>, Jesus teaches, "God is Spirit, and His worshipers must worship in spirit and in truth." This instruction emphasizes that genuine worship is not merely about external rituals but involves a sincere and truthful heart. Similarly, the Apostle Paul encourages believers to live authentically in their faith. In <a href="/romans/12-9.htm">Romans 12:9</a>, he writes, "Love must be sincere. Detest what is evil; cling to what is good." This exhortation to sincere love and moral integrity reflects the biblical call to live in a way that is genuinely aligned with God's will. Discernment of Truth The Bible also addresses the need for discernment in understanding what is truly real and true. In 1 <a href="/john/4.htm">John 4:1</a>, believers are warned, "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world." This verse highlights the importance of discerning truth from falsehood, a task that requires spiritual insight and reliance on God's word. The Reality of God's Promises The promises of God are presented as a reality that believers can trust and rely upon. <a href="/hebrews/11.htm">Hebrews 11:1</a> defines faith as "the assurance of what we hope for and the certainty of what we do not see." This assurance is rooted in the reality of God's faithfulness and the truth of His promises, which are seen as more real than the temporary circumstances of life. Conclusion While the word "really" may not appear in the biblical text, the themes of truth, authenticity, and reality are central to the message of Scripture. The Bible calls believers to embrace the truth of God's word, live authentically in their faith, and discern the reality of God's promises in their lives.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (adv.) Royally.2. (adv.) In a real manner; with or in reality; actually; in truth.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3689.htm">3689. ontos -- really, truly</a> ... really, truly. Part of Speech: Adverb Transliteration: ontos Phonetic Spelling: (on'-toce) Short Definition: really, truly Definition: really, truly, actually. ... //strongsnumbers.com/greek2/3689.htm - 6k<a href="/greek/2544.htm">2544. kaitoige -- and yet, indeed</a> ... indeed. 2544 (from 2543 , "even so, indeed" and 1065 , "indeed, really") -- - literally, "even so indeed" (= really!). Word Origin ... //strongsnumbers.com/greek2/2544.htm - 7k<a href="/greek/230.htm">230. alethos -- truly</a> ... truly. Part of Speech: Adverb Transliteration: alethos Phonetic Spelling: (al-ay-thoce') Short Definition: truly, really, certainly Definition: truly, really ... //strongsnumbers.com/greek2/230.htm - 6k<a href="/greek/1065.htm">1065. ge -- emphasizes the word to which it is joined</a> ... joined. Part of Speech: Particle, Disjunctive Particle Transliteration: ge Phonetic Spelling: (gheh) Short Definition: at least, indeed, really Definition: an ... //strongsnumbers.com/greek2/1065.htm - 7k<a href="/greek/3304.htm">3304. menoun and menounge -- rather, on the contrary</a> ... Particle Transliteration: menoun and menounge Phonetic Spelling: (men-oon'-geh) Short Definition: nay rather Definition: nay rather; indeed, truly, really. ... //strongsnumbers.com/greek2/3304.htm - 7k<a href="/greek/1162.htm">1162. deesis -- a need, entreaty</a> ... lack, want). [1162 () ultimately roots back to 1211 ("really") which likewise implies a need that is and (, 1149).]. Word Origin ... //strongsnumbers.com/greek2/1162.htm - 7k<a href="/greek/3654.htm">3654. holos -- altogether, assuredly</a> ... holos Phonetic Spelling: (hol'-oce) Short Definition: wholly, altogether, not at all Definition: wholly, altogether, actually, really; with negative: not at all ... //strongsnumbers.com/greek2/3654.htm - 6k<a href="/greek/1933.htm">1933. epieikes -- seemly, equitable, yielding</a> ... 1933 ("justice beyond ordinary justice") builds on the real (purpose) of what is really at stake (note the , "upon") -- and hence, is that appropriately ... //strongsnumbers.com/greek2/1933.htm - 7k<a href="/greek/2969.htm">2969. komopolis -- a country town</a> ... status. A ("village, unwalled town") was hardly a "city" as we know it. It's (constitution) really amounted to (Souter). Word Origin ... //strongsnumbers.com/greek2/2969.htm - 7k<a href="/greek/5147.htm">5147. tribos -- a beaten track, a path</a> ... It is the "road of faith," which God equally extends to all people, so all can know Him for who He really is (personally grasping His attributes, cf. ... //strongsnumbers.com/greek2/5147.htm - 7k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/637.htm">637. aph -- also, yea</a> ... 1), how much less (7), how much more (4), indeed (20), indeed* (2), less (2), more (1), more* (1), much more* (8), much* (10), no (1), really (1), scarcely* (3 ... /hebrew/637.htm - 6k <a href="/hebrew/552.htm">552. umnam -- verily, truly, indeed</a> ... Word Origin from aman Definition verily, truly, indeed NASB Word Usage indeed (3), indeed* (1), really (1). indeed; of a surety. ... /hebrew/552.htm - 6k <a href="/hebrew/2088.htm">2088. zeh -- this, here</a> ... 1), one while another (2), one side (11), one thing (1), origin* (1), other (12), other on the other side (1), other side (2), purpose (2), really (2), same (10 ... /hebrew/2088.htm - 7k <a href="/hebrew/559.htm">559. amar -- to utter, say</a> ... 1), intending (1), meditate (1), mentioned (1), name (1), namely (2), news (1), ordered (6), plainly says (1), promised (6), proposing (2), really thought (1 ... /hebrew/559.htm - 7k <a href="/hebrew/3925.htm">3925. lamad -- to exercise in, learn</a> ... root Definition to exercise in, learn NASB Word Usage accept (1), expert (1), instruct (1), instructors (1), learn (15), learned (5), really learn (1 ... /hebrew/3925.htm - 6k <a href="/hebrew/7760.htm">7760. sum -- to put, place, set</a> ... 1), pay (1), pay attention (2), performed (3), place (15), placed (21), plant (1), prepare (1), preserve (1), put (123), puts (6), putting (2), really set (1 ... /hebrew/7760.htm - 7k <a href="/hebrew/930.htm">930. Behemoth -- a kind of animal</a> ... Behemoth. In form a plural or bhemah, but really a singular of Egyptian derivation; a water-ox, ie The hippopotamus or Nile- horse -- Behemoth. ... /hebrew/930.htm - 6k <a href="/hebrew/4910.htm">4910. mashal -- to rule, have dominion, reign</a> ... reign NASB Word Usage dominion (1), gain control (1), govern (1), had charge (1), have authority (1), master (1), obtain dominion (1), really going to rule (1 ... /hebrew/4910.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/gordon/quiet_talks_with_world_winners/the_world_really_lost.htm">The World Really Lost.</a> ... The Plan The World Really Lost. Yet while this is good, and only good, it isn't the thing we are driving at in missions. While it ... /.../gordon/quiet talks with world winners/the world really lost.htm<a href="/library/cassian/the_conferences_of_john_cassian/chapter_iii_what_is_really.htm">What is Really the Good which the Apostle Testifies that He could ...</a> ... The Conferences of John Cassian. Chapter III. What is really the good which the Apostle testifies that he could not perform. What ... /.../cassian/the conferences of john cassian/chapter iii what is really.htm<a href="/library/aquinas/summa_theologica/whether_goodness_differs_really_from.htm">Whether Goodness Differs Really from Being?</a> ... OF GOODNESS IN GENERAL (SIX ARTICLES) Whether goodness differs really from being? Objection 1: It seems that goodness differs really from being. ... /.../aquinas/summa theologica/whether goodness differs really from.htm<a href="/library/aquinas/summa_theologica/whether_the_relations_in_god.htm">Whether the Relations in God are Really Distinguished from Each ...</a> ... THE DIVINE RELATIONS (FOUR ARTICLES) Whether the relations in God are really distinguished from each other? Objection 1: It would ... /.../aquinas/summa theologica/whether the relations in god.htm<a href="/library/unknown/the_clementine_homilies/chapter_xix_some_actions_really_wicked.htm">Some Actions Really Wicked.</a> ... Homily XIX. Chapter XIX."Some Actions Really Wicked. And Peter said: "A man ought to punish himself through self-restraint, [1450 ... /.../unknown/the clementine homilies/chapter xix some actions really wicked.htm<a href="/library/augustine/city_of_god/chapter_16_that_if_the_gods.htm">That if the Gods had Really Possessed any Regard for Righteousness ...</a> ... Chapter 16."That If the Gods Had Really Possessed Any Regard for Righteousness, the Romans Should Have Received Good Laws from Them, Instead of Having to ... //christianbookshelf.org/augustine/city of god/chapter 16 that if the gods.htm<a href="/library/augustine/anti-pelagian_writings/chapter_31_xxx_pelagius_and_coelestius.htm">Pelagius and Coelestius Nowhere Really Acknowledge Grace.</a> ... A Treatise on the grace of christ, and on original sin, Chapter 31 [XXX.]"Pelagius and Coelestius Nowhere Really Acknowledge Grace. ... /.../augustine/anti-pelagian writings/chapter 31 xxx pelagius and coelestius.htm<a href="/library/augustine/anti-pelagian_writings/chapter_48_pelagius_rightly_condemned_and.htm">Pelagius Rightly Condemned and Really Opposed by Ambrose.</a> ... Book II. On Original Sin. Chapter 48."Pelagius Rightly Condemned and Really Opposed by Ambrose. These words, however, of the man ... /.../augustine/anti-pelagian writings/chapter 48 pelagius rightly condemned and.htm<a href="/library/unknown/the_clementine_homilies/chapter_xx_these_gods_were_really.htm">These Gods were Really Wicked Magicians.</a> ... Homily VI. Chapter XX."These Gods Were Really Wicked Magicians. "Then those who chose to make dishonourable allegories of divine ... /.../unknown/the clementine homilies/chapter xx these gods were really.htm<a href="/library/sherman/the_childrens_bible/the_people_who_are_really.htm">The People who are Really Happy</a> ... THE NEW TESTAMENT THE PEOPLE WHO ARE REALLY HAPPY. Jesus said to his disciples: "Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. ... /.../sherman/the childrens bible/the people who are really.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/r/really.htm">Really (100 Occurrences)</a> ... Multi-Version Concordance Really (100 Occurrences). Mark 11:32 If we should say,'From men'"-they feared the people, for all held John to really be a prophet. ... /r/really.htm - 35k<a href="/topical/r/real.htm">Real (26 Occurrences)</a> ... Mark 11:32 If we should say,'From men'"-they feared the people, for all held John to really be a prophet. ... 1 Timothy 5:3 Honour widows who are really in need. ... /r/real.htm - 14k<a href="/topical/t/three.htm">Three (5005 Occurrences)</a> ... a title describing its matter as formerly understood, though a more rigid analysis shows that in the 68 verses so designated, we have really two separate ... /t/three.htm - 18k<a href="/topical/q/quotations.htm">Quotations</a> ... According to this idea the Book of Genesis is as really related to the Gospel of Matthew as it is to the Book of Exodus. On the ... /q/quotations.htm - 40k<a href="/topical/a/actually.htm">Actually (35 Occurrences)</a> ... Noah Webster's Dictionary 1. (adv.) Actively. 2. (adv.) In act or in fact; really; in truth; positively. Multi-Version Concordance Actually (35 Occurrences). ... /a/actually.htm - 16k<a href="/topical/a/anthropomorphism.htm">Anthropomorphism</a> ... 3. In What Senses an Anthropomorphic Element Is Necessity: In all really theistic forms of religion, there is an anthropomorphic element present, for they all ... /a/anthropomorphism.htm - 20k<a href="/topical/g/gnosticism.htm">Gnosticism</a> ... Gnosticism, though usually regarded as a heresy, was not really such: it was not the perverting of Christian truth; it came, rather, from outside. ... /g/gnosticism.htm - 38k<a href="/topical/l/locks.htm">Locks (29 Occurrences)</a> ... LOCKS. loks ((1) tsitsith, (2) pera'; (3) machlaphah, (4) qewutstsah): See in general the article on HAIR. (1) The first word, tsitsith, means really a tassel ... /l/locks.htm - 18k<a href="/topical/l/lazarus.htm">Lazarus (19 Occurrences)</a> ... This is all that we really know about the man, for whether the Jews accomplished his death we are not informed, but it seems probable that, satiated with the ... /l/lazarus.htm - 21k<a href="/topical/t/taxing.htm">Taxing (3 Occurrences)</a> ... These are really ominous words, for even as late as the United Kingdom, when, of a certainty, the voluntary element had long since gone out the royal income ... /t/taxing.htm - 35k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/forbidden-fruit.html">Was Adam and Eve's sin really about eating a piece of forbidden fruit? | GotQuestions.org</a> <a href="https://www.gotquestions.org/arsenokoitai.html">Does the Greek word arsenokoitai in 1 Corinthians 6:9 really mean 'homosexuals' or something else? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Jacob-speckled-spotted.html">Did Jacob placing branches in front of his flock really result in the offspring being speckled and spotted? | GotQuestions.org</a> <a href="https://clyx.com/term/really.htm">Really: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Really (100 Occurrences)<a href="/mark/11-32.htm">Mark 11:32</a> If we should say,'From men'"-they feared the people, for all held John to really be a prophet. (WEB WEY NIV)<a href="/luke/7-39.htm">Luke 7:39</a> Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman." (WEY)<a href="/luke/10-42.htm">Luke 10:42</a> and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it." (WEY)<a href="/luke/11-18.htm">Luke 11:18</a> And if Satan really has engaged in fierce conflict with himself, how shall his kingdom stand?--because you say that I expel demons by the power of Baal-zebul. (WEY)<a href="/luke/23-47.htm">Luke 23:47</a> And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;' (YLT)<a href="/luke/24-34.htm">Luke 24:34</a> saying, "The Lord is risen indeed, and has appeared to Simon!" (See NAS)<a href="/john/4-42.htm">John 4:42</a> and they said to the woman, "We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world." (WEY NIV)<a href="/john/5-42.htm">John 5:42</a> but I know you well, and I know that in your hearts you do not really love God. (WEY)<a href="/john/7-26.htm">John 7:26</a> But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ? (WEY NAS RSV NIV)<a href="/john/7-40.htm">John 7:40</a> Many of the multitude therefore, when they heard these words, said, "This is truly the prophet." (See RSV)<a href="/john/8-31.htm">John 8:31</a> Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. (See NIV)<a href="/john/8-36.htm">John 8:36</a> If therefore the Son shall set you free, ye shall be really free. (DBY)<a href="/john/8-53.htm">John 8:53</a> Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?" (WEY)<a href="/john/14-7.htm">John 14:7</a> If you had known me, you would have known my Father also. From now on, you know him, and have seen him." (See NIV)<a href="/acts/5-39.htm">Acts 5:39</a> But if it is really from God, you will be powerless to put them down--lest perhaps you find yourselves to be actually fighting against God." (WEY)<a href="/acts/9-26.htm">Acts 9:26</a> When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. (See NIV)<a href="/acts/12-9.htm">Acts 12:9</a> And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision. (See NIV)<a href="/acts/12-16.htm">Acts 12:16</a> Meanwhile Peter went on knocking, until at last they opened the door and saw that it was really he, and were filled with amazement. (WEY)<a href="/romans/3-11.htm">Romans 3:11</a> There is not one who is really wise, nor one who is a diligent seeker after God. (WEY)<a href="/romans/7-7.htm">Romans 7:7</a> What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." (See NIV)<a href="/romans/8-9.htm">Romans 8:9</a> You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him. (WEY)<a href="/romans/13-6.htm">Romans 13:6</a> Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work. (WEY)<a href="/romans/15-22.htm">Romans 15:22</a> And it is really this which has again and again prevented my coming to you. (WEY)<a href="/1_corinthians/4-7.htm">1 Corinthians 4:7</a> Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so? (WEY)<a href="/1_corinthians/4-8.htm">1 Corinthians 4:8</a> Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together, (See NIV)<a href="/1_corinthians/5-7.htm">1 Corinthians 5:7</a> Get rid of the old yeast so that you may be dough of a new kind; for in fact you *are* free from corruption. For our Passover Lamb has already been offered in sacrifice--even Christ. (See RSV NIV)<a href="/1_corinthians/8-7.htm">1 Corinthians 8:7</a> However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. (See RSV)<a href="/1_corinthians/14-25.htm">1 Corinthians 14:25</a> and so the secrets of his heart become manifest, and so having fallen upon 'his' face, he will bow before God, declaring that God really is among you. (YLT RSV NIV)<a href="/2_corinthians/5-3.htm">2 Corinthians 5:3</a> if indeed having really put on a robe we shall not be found to be unclothed. (WEY)<a href="/2_corinthians/9-1.htm">2 Corinthians 9:1</a> As to the services which are being rendered to God's people, it is really unnecessary for me to write to you. (WEY)<a href="/2_corinthians/10-18.htm">2 Corinthians 10:18</a> For it is not the man that commends himself who is really approved, but he whom the Lord commends. (WEY)<a href="/2_corinthians/12-1.htm">2 Corinthians 12:1</a> To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord. (YLT)<a href="/galatians/1-7.htm">Galatians 1:7</a> and there isn't another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ. (See NAS NIV)<a href="/galatians/3-4.htm">Galatians 3:4</a> Did you suffer so many things in vain, if it is indeed in vain? (See RSV NIV)<a href="/galatians/6-13.htm">Galatians 6:13</a> For these very men do not really keep the Law of Moses, but they would have you receive circumcision in order that they may glory in *your* bodies. (WEY)<a href="/philippians/1-12.htm">Philippians 1:12</a> Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News; (See RSV NIV)<a href="/colossians/1-6.htm">Colossians 1:6</a> For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God, (WEY)<a href="/1_thessalonians/2-13.htm">1 Thessalonians 2:13</a> And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as--what it really is--God's Message, which also does its work in the hearts of you who believe. (WEY NAS RSV)<a href="/1_thessalonians/3-8.htm">1 Thessalonians 3:8</a> For now we live, if you stand fast in the Lord. (See NAS NIV)<a href="/1_timothy/5-3.htm">1 Timothy 5:3</a> Honour widows who are really in need. (WEY DBY YLT NIV)<a href="/1_timothy/5-5.htm">1 Timothy 5:5</a> A widow who is really in need, friendless and desolate, has her hopes fixed on God, and continues at her supplications and prayers, night and day; (WEY YLT NIV)<a href="/1_timothy/5-16.htm">1 Timothy 5:16</a> If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened--so that the Church may relieve the widows who are really in need. (WEY YLT NIV)<a href="/1_timothy/6-19.htm">1 Timothy 6:19</a> laying by for themselves a good foundation for the future, that they may lay hold of what is really life. (DBY)<a href="/2_timothy/2-19.htm">2 Timothy 2:19</a> Yet God's solid foundation stands unmoved, bearing this inscription, "The Lord knows those who really belong to Him." And this also, "Let every one who names the Name of the Lord renounce all wickedness." (WEY)<a href="/hebrews/3-14.htm">Hebrews 3:14</a> For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End; (WEY)<a href="/hebrews/5-12.htm">Hebrews 5:12</a> For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food. (WEY)<a href="/james/2-8.htm">James 2:8</a> But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well: (See RSV NIV)<a href="/1_john/2-8.htm">1 John 2:8</a> And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine. (WEY)<a href="/1_john/2-19.htm">1 John 2:19</a> They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us. (WEY NAS NIV)<a href="/genesis/3-1.htm">Genesis 3:1</a> Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Has God really said,'You shall not eat of any tree of the garden?'" (WEB NIV)<a href="/genesis/16-13.htm">Genesis 16:13</a> She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?" (See RSV)<a href="/genesis/18-13.htm">Genesis 18:13</a> Yahweh said to Abraham, "Why did Sarah laugh, saying,'Will I really bear a child, yet I am old?' (WEB NIV)<a href="/genesis/18-14.htm">Genesis 18:14</a> And Jehovah saith unto Abraham, 'Why 'is' this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.' (YLT)<a href="/genesis/18-24.htm">Genesis 18:24</a> What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? (See NIV)<a href="/genesis/20-12.htm">Genesis 20:12</a> Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife. (See NIV)<a href="/genesis/26-9.htm">Genesis 26:9</a> Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say,'She is my sister?'" Isaac said to him, "Because I said,'Lest I die because of her.'" (See NIV)<a href="/genesis/27-21.htm">Genesis 27:21</a> Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not." (WEB DBY NAS RSV NIV)<a href="/genesis/27-24.htm">Genesis 27:24</a> He said, "Are you really my son Esau?" He said, "I am." (WEB DBY NAS RSV NIV)<a href="/genesis/37-8.htm">Genesis 37:8</a> And his brethren said to him: 'Shalt thou indeed reign over us? or shalt thou indeed have dominion over us?' And they hated him yet the more for his dreams, and for his words. (See NAS)<a href="/genesis/40-15.htm">Genesis 40:15</a> for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.' (YLT)<a href="/genesis/43-20.htm">Genesis 43:20</a> and say, 'O, my lord, we really come down at the commencement to buy food; (YLT)<a href="/genesis/45-12.htm">Genesis 45:12</a> Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. (See NIV)<a href="/exodus/15-26.htm">Exodus 15:26</a> and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee. (YLT)<a href="/exodus/19-5.htm">Exodus 19:5</a> And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth 'is' Mine; (YLT)<a href="/exodus/21-5.htm">Exodus 21:5</a> And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; (YLT)<a href="/exodus/22-23.htm">Exodus 22:23</a> if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry; (YLT)<a href="/leviticus/7-18.htm">Leviticus 7:18</a> and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. (YLT)<a href="/leviticus/15-24.htm">Leviticus 15:24</a> And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. (YLT)<a href="/leviticus/19-7.htm">Leviticus 19:7</a> and if it be really eaten on the third day, it 'is' an abomination, it is not pleasing, (YLT)<a href="/leviticus/19-20.htm">Leviticus 19:20</a> And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she 'is' not free. (YLT)<a href="/leviticus/20-4.htm">Leviticus 20:4</a> And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death, (YLT)<a href="/leviticus/25-16.htm">Leviticus 25:16</a> According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of crops doth he sell unto thee. (See NIV)<a href="/leviticus/27-10.htm">Leviticus 27:10</a> he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. (YLT)<a href="/leviticus/27-13.htm">Leviticus 27:13</a> and if he really redeem it, then he hath added its fifth to thy valuation. (YLT)<a href="/leviticus/27-19.htm">Leviticus 27:19</a> And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; (YLT)<a href="/leviticus/27-31.htm">Leviticus 27:31</a> And if a man really redeem 'any' of his tithe, its fifth he addeth to it. (YLT)<a href="/leviticus/27-33.htm">Leviticus 27:33</a> he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.' (YLT)<a href="/numbers/22-37.htm">Numbers 22:37</a> Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?" (See NAS NIV)<a href="/deuteronomy/8-19.htm">Deuteronomy 8:19</a> And it hath been -- if thou really forget Jehovah thy God, and hast gone after other gods, and served them, and bowed thyself to them, I have testified against you to-day that ye do utterly perish; (YLT)<a href="/judges/6-17.htm">Judges 6:17</a> He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me. (See NIV)<a href="/judges/6-31.htm">Judges 6:31</a> Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while it is yet morning. If he is a god, let him contend for himself, because someone has broken down his altar." (See NIV)<a href="/judges/9-15.htm">Judges 9:15</a> "The bramble said to the trees,'If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.' (See NIV)<a href="/judges/11-9.htm">Judges 11:9</a> Jephthah said to the elders of Gilead, "If you bring me home again to fight with the children of Ammon, and Yahweh deliver them before me, shall I be your head?" (See NIV)<a href="/judges/14-16.htm">Judges 14:16</a> Samson's wife wept before him, and said, "You just hate me, and don't love me. You have put forth a riddle to the children of my people, and haven't told it me." He said to her, "Behold, I haven't told it my father nor my mother, and shall I tell you?" (See NIV)<a href="/judges/15-2.htm">Judges 15:2</a> And her father said, "I really thought that you utterly hated her; so I gave her to your companion. Is not her younger sister fairer than she? Pray take her instead." (DBY NAS RSV)<a href="/judges/15-3.htm">Judges 15:3</a> Then Samson said to them, This time I will give payment in full to the Philistines, for I am going to do them great evil. (See NIV)<a href="/1_samuel/2-27.htm">1 Samuel 2:27</a> And there cometh a man of God unto Eli, and saith unto him, 'Thus said Jehovah, Was I really revealed unto the house of thy father in their being in Egypt, before Pharaoh's house, (YLT)<a href="/1_samuel/12-25.htm">1 Samuel 12:25</a> and if ye really do evil, both ye and your king are consumed.' (YLT)<a href="/2_samuel/3-24.htm">2 Samuel 3:24</a> And Joab cometh unto the king, and saith, 'What hast thou done? lo, Abner hath come unto thee! why 'is' this -- thou hast sent him away, and he is really gone? (YLT)<a href="/1_kings/18-7.htm">1 Kings 18:7</a> As Obadiah was in the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, "Is it you, my lord Elijah?" (See NIV)<a href="/job/40-8.htm">Job 40:8</a> Will you even annul my judgment? Will you condemn me, that you may be justified? (See NAS)<a href="/ecclesiastes/8-17.htm">Ecclesiastes 8:17</a> Then I saw all the work of God, and that man may not get knowledge of the work which is done under the sun; because, if a man gives hard work to the search he will not get knowledge, and even if the wise man seems to be coming to the end of his search, still he will be without knowledge. (See NIV)<a href="/jeremiah/7-5.htm">Jeremiah 7:5</a> But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour, (DBY NIV)<a href="/jeremiah/9-26.htm">Jeremiah 9:26</a> Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart. (See NIV)<a href="/jeremiah/12-16.htm">Jeremiah 12:16</a> It shall happen, if they will diligently learn the ways of my people, to swear by my name, As Yahweh lives; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. (See NAS)<a href="/jeremiah/28-9.htm">Jeremiah 28:9</a> The prophet that prophesieth of peace, when the word of the prophet shall come to pass, shall be known as the prophet whom Jehovah hath really sent. (DBY)<a href="/jeremiah/40-14.htm">Jeremiah 40:14</a> and they say unto him, 'Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?' And Gedaliah son of Ahikam hath not given to them credence. (YLT)<a href="/jeremiah/42-15.htm">Jeremiah 42:15</a> and now, therefore, hear the word of Jehovah, ye remnant of Judah: thus saith Jehovah of hosts, the God of Israel: If ye really set your faces to enter into Egypt, and go to sojourn there, (DBY YLT NAS)<a href="/ezekiel/28-9.htm">Ezekiel 28:9</a> Dost thou really say, 'I 'am' God,' Before him who is slaying thee? And thou 'art' man, and not God, In the hand of him who is piercing thee. (YLT)<a href="/zechariah/7-5.htm">Zechariah 7:5</a> "Speak to all the people of the land, and to the priests, saying,'When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me? (WEB DBY NIV)<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/r/really.htm">Really</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/a/anthropomorphism.htm">Anthropomorphism</a><a href="/topical/h/hezekiah.htm">Hezekiah (124 Occurrences)</a><a href="/topical/a/apollyon.htm">Apollyon (1 Occurrence)</a><a href="/topical/a/abaddon.htm">Abaddon (7 Occurrences)</a><a href="/topical/s/spirituality.htm">Spirituality</a><a href="/topical/s/satraps.htm">Satraps (12 Occurrences)</a><a href="/topical/h/hades.htm">Hades (11 Occurrences)</a><a href="/topical/p/personality.htm">Personality</a><a href="/topical/p/purity.htm">Purity (16 Occurrences)</a><a href="/topical/e/evolution.htm">Evolution</a><a href="/topical/d/darius.htm">Darius (26 Occurrences)</a><a href="/topical/j/jehoahaz.htm">Jehoahaz (22 Occurrences)</a><a href="/topical/j/josiah.htm">Josiah (51 Occurrences)</a><a href="/topical/j/judaeus.htm">Judaeus</a><a href="/topical/p/philo.htm">Philo</a><a href="/topical/t/ten.htm">Ten (234 Occurrences)</a><a href="/topical/q/qualities.htm">Qualities (7 Occurrences)</a><a href="/topical/z/zaphnathpaaneah.htm">Zaphnathpaaneah (1 Occurrence)</a><a href="/topical/z/zaphenathpaneah.htm">Zaphenathpaneah</a><a href="/topical/z/zaphenath-paneah.htm">Zaphenath-paneah (1 Occurrence)</a><a href="/topical/z/zaphnath-paaneah.htm">Zaphnath-paaneah (1 Occurrence)</a><a href="/topical/n/nazarene.htm">Nazarene (19 Occurrences)</a><a href="/topical/j/judicious.htm">Judicious (2 Occurrences)</a><a href="/topical/l/lord.htm">Lord (59401 Occurrences)</a><a href="/topical/g/grecia.htm">Grecia (3 Occurrences)</a><a href="/topical/i/invade.htm">Invade (15 Occurrences)</a><a href="/topical/i/immaculate.htm">Immaculate</a><a href="/topical/i/infernal.htm">Infernal (1 Occurrence)</a><a href="/topical/t/tirhakah.htm">Tirhakah (2 Occurrences)</a><a href="/topical/r/realms.htm">Realms (6 Occurrences)</a><a 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