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Topical Bible: Opposed

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Opposed</title><link rel="canonical" href="https://biblehub.com/topical/o/opposed.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/luke/13-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/o/opposed.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Opposed</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/o/oppose.htm" title="Oppose">&#9668;</a> Opposed <a href="/topical/o/opposer.htm" title="Opposer">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "opposed" often refers to resistance or antagonism against God's will, His people, or His purposes. This opposition can manifest through individuals, groups, or spiritual forces. The Bible provides numerous examples of opposition, both in the Old and New Testaments, illustrating the challenges faced by those who seek to follow God's path.<br><br><b>Old Testament Examples</b><br><br>1. <b>Pharaoh's Opposition to Moses</b>: One of the most notable examples of opposition in the Old Testament is Pharaoh's resistance to Moses' demand to let the Israelites go. Despite witnessing numerous plagues, Pharaoh's heart was hardened, and he opposed God's command. <a href="/exodus/7-13.htm">Exodus 7:13</a> states, "Still, Pharaoh&#8217;s heart was hardened, and he would not listen to them, just as the LORD had said."<br><br>2. <b>Opposition to Nehemiah</b>: When Nehemiah sought to rebuild the walls of Jerusalem, he faced significant opposition from surrounding enemies, including Sanballat and Tobiah. <a href="/nehemiah/4.htm">Nehemiah 4:1-3</a> describes their mockery and attempts to thwart the rebuilding efforts. Despite this, Nehemiah remained steadfast, relying on prayer and vigilance.<br><br>3. <b>Prophets Facing Opposition</b>: Many prophets in the Old Testament faced opposition as they delivered God's messages. Jeremiah, for instance, was persecuted and imprisoned for prophesying against Judah. <a href="/jeremiah/38-6.htm">Jeremiah 38:6</a> recounts, "So they took Jeremiah and cast him into the cistern of Malchiah, the king&#8217;s son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water, only mud, and Jeremiah sank into the mud."<br><br><b>New Testament Examples</b><br><br>1. <b>Jesus Christ</b>: Jesus faced significant opposition from religious leaders, such as the Pharisees and Sadducees, who were threatened by His teachings and authority. <a href="/mark/3-6.htm">Mark 3:6</a> notes, "At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus."<br><br>2. <b>The Apostles</b>: The early church and the apostles encountered opposition as they spread the Gospel. <a href="/acts/4.htm">Acts 4:1-3</a> describes how Peter and John were arrested by the priests and Sadducees for preaching about Jesus' resurrection. Despite this, they continued to proclaim the message boldly.<br><br>3. <b>Paul's Ministry</b>: The Apostle Paul frequently faced opposition during his missionary journeys. In <a href="/acts/19-23.htm">Acts 19:23-41</a> , a riot in Ephesus arose due to the threat Paul's teachings posed to the local idol-making industry. Paul also wrote about the spiritual opposition he faced, emphasizing the need for the armor of God in <a href="/ephesians/6-12.htm">Ephesians 6:12</a> : "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world&#8217;s darkness, and against the spiritual forces of evil in the heavenly realms."<br><br><b>Spiritual Opposition</b><br><br>The Bible also speaks of spiritual opposition, primarily through the work of Satan and demonic forces. Believers are warned to be vigilant and to resist the devil. <a href="/james/4-7.htm">James 4:7</a> instructs, "Submit yourselves, then, to God. Resist the devil, and he will flee from you." This spiritual opposition is a reminder of the ongoing battle between good and evil, requiring believers to remain steadfast in faith and reliant on God's strength.<br><br><b>Response to Opposition</b><br><br>The biblical response to opposition is often characterized by faith, prayer, and reliance on God's power. Believers are encouraged to stand firm, as seen in <a href="/1_peter/5-9.htm">1 Peter 5:9</a> : "Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering." The Bible assures that God is with His people, providing strength and deliverance in times of opposition.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Oppose.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1727.htm"><span class="l">1727. enantios -- opposite, fig. hostile, <b>opposed</b></span></a> <br><b>...</b> hostile, <b>opposed</b>. Part of Speech: Adjective Transliteration: enantios Phonetic Spelling:<br> (en-an-tee&#39;-os) Short Definition: opposite, <b>opposed</b>, contrary, the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1727.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/436.htm"><span class="l">436. anthistemi -- to set against, ie withstand</span></a> <br><b>...</b> Word Origin from anti and histemi Definition to set against, ie withstand NASB Word<br> Usage cope (1), oppose (1), has <b>opposed</b> (1), <b>opposed</b> (4), opposing (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/436.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1919.htm"><span class="l">1919. epigeios -- of the earth</span></a> <br><b>...</b> Transliteration: epigeios Phonetic Spelling: (ep-ig&#39;-i-os) Short Definition: earthly<br> Definition: (a) on the earth, belonging to the earth (as <b>opposed</b> to the sky <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1919.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/498.htm"><span class="l">498. antitasso -- to range in battle against, to set oneself <b>...</b></span></a> <br><b>...</b> Word Origin from anti and tasso Definition to range in battle against, to set oneself<br> against NASB Word Usage <b>opposed</b> (2), resist (1), resisted (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/498.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3891.htm"><span class="l">3891. paranomeo -- to transgress the law</span></a> <br><b>...</b> contrary to law. From a compound of para and nomos; to be <b>opposed</b> to law, ie To<br> transgress -- contrary to law. see GREEK para. see GREEK nomos. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3891.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4561.htm"><span class="l">4561. sarx -- flesh</span></a> <br><b>...</b> Probably from the base of saroo; flesh (as stripped of the skin), ie (strictly)<br> the meat of an animal (as food), or (by extension) the body (as <b>opposed</b> to the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4561.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2886.htm"><span class="l">2886. kosmikos -- pertaining to the world</span></a> <br><b>...</b> Phonetic Spelling: (kos-mee-kos&#39;) Short Definition: earthly, worldly Definition:<br> earthly, worldly (belonging to the present earthly world as <b>opposed</b> to the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2886.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1538.htm"><span class="l">1538. hekastos -- each, every</span></a> <br><b>...</b> two), every one. 1538 (from , &quot;separate&quot;) -- ( viewed , ie as <b>opposed</b> to<br> &quot;severally&quot; (as a ). Word Origin a prim. word Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1538.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/441.htm"><span class="l">441. anthropareskos -- man-pleasing</span></a> <br><b>...</b> anth-ro-par&#39;-es-kos) Short Definition: desirous of pleasing men Definition: desirous<br> of pleasing men, a renderer of service to human beings (as <b>opposed</b> to God <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/441.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/564.htm"><span class="l">564. aperitmetos -- uncircumcised</span></a> <br><b>...</b> 564 (&quot;uncircumcised&quot;) signifies &quot;&quot; (rebelliously <b>opposed</b> to Him). 564 (), only used<br> at Ac 7:51, figuratively refers to the unsaved -- ie people standing () . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/564.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/8124.htm"><span class="l">8124. Shimshay -- a scribe who <b>opposed</b> Isr.</span></a><br><b>...</b> 8123, 8124. Shimshay. 8125 . a scribe who <b>opposed</b> Isr. <b>...</b> Word Origin (Aramaic)<br> from shemash Definition a scribe who <b>opposed</b> Isr. NASB Word Usage Shimshai (4). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8124.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2435.htm"><span class="l">2435. chitson -- outer, external</span></a><br><b>...</b> From chayits; properly, the (outer) wall side; hence, exterior; figuratively, secular<br> (as <b>opposed</b> to sacred) -- outer, outward, utter, without. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2435.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5975.htm"><span class="l">5975. amad -- to take one&#39;s stand, stand</span></a><br><b>...</b> 1), fulfill (1), gives stability (1), halt (1), halted (1), hung (6), join (1),<br> last (1), living (1), make a stand (1), oppose (1), <b>opposed</b> (2), persists (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5975.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5921.htm"><span class="l">5921. al -- upon, above, over</span></a><br><b>...</b> leave* (1), length* (1), more than (2), much (1), named* (1), near (4), next (9),<br> next* (13), now* (1), obliging* (1), off (6), off* (5), <b>opposed</b> (1), opposite <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5921.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_pusillanimity_is_opposed_to.htm"><span class="l">Whether Pusillanimity is <b>Opposed</b> to Magnanimity?</span></a> <br><b>...</b> OF PUSILLANIMITY (TWO ARTICLES) Whether pusillanimity is <b>opposed</b> to magnanimity?<br> Objection 1: It seems that pusillanimity is not <b>opposed</b> to magnanimity. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether pusillanimity is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_covetousness_is_opposed_to.htm"><span class="l">Whether Covetousness is <b>Opposed</b> to Liberality?</span></a> <br><b>...</b> OF THE VICES <b>OPPOSED</b> TO LIBERALITY, AND IN THE FIRST PLACE, OF COVETOUSNESS<br> (EIGHT ARTICLES) Whether covetousness is <b>opposed</b> to liberality? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether covetousness is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_fearlessness_is_opposed_to.htm"><span class="l">Whether Fearlessness is <b>Opposed</b> to Fortitude?</span></a> <br><b>...</b> OF FEARLESSNESS (TWO ARTICLES) Whether fearlessness is <b>opposed</b> to fortitude? Objection<br> 1: It seems that fearlessness is not <b>opposed</b> to fortitude. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether fearlessness is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_pertinacity_is_opposed_to.htm"><span class="l">Whether Pertinacity is <b>Opposed</b> to Perseverance?</span></a> <br><b>...</b> OF THE VICES <b>OPPOSED</b> TO PERSEVERANCE (TWO ARTICLES) Whether pertinacity is <b>opposed</b><br> to perseverance? Objection 1: It seems that pertinacity <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether pertinacity is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_vainglory_is_opposed_to.htm"><span class="l">Whether Vainglory is <b>Opposed</b> to Magnanimity?</span></a> <br><b>...</b> OF VAINGLORY (FIVE ARTICLES) Whether vainglory is <b>opposed</b> to magnanimity? Objection<br> 1: It seems that vainglory is not <b>opposed</b> to magnanimity. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether vainglory is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_daring_is_opposed_to.htm"><span class="l">Whether Daring is <b>Opposed</b> to Fortitude?</span></a> <br><b>...</b> OF DARING [*Excessive daring or foolhardiness] (TWO ARTICLES) Whether daring<br> is <b>opposed</b> to fortitude? Objection 1: It seems that <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether daring is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_temptation_of_god_is.htm"><span class="l">Whether Temptation of God is <b>Opposed</b> to the virtue of Religion?</span></a> <br><b>...</b> OF THE TEMPTATION OF GOD (FOUR ARTICLES) Whether temptation of God is <b>opposed</b><br> to the virtue of religion? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether temptation of god is.htm</font><p><a href="/library/aquinas/summa_theologica/whether_negligence_is_opposed_to.htm"><span class="l">Whether Negligence is <b>Opposed</b> to Prudence?</span></a> <br><b>...</b> OF NEGLIGENCE (THREE ARTICLES) Whether negligence is <b>opposed</b> to prudence? Objection<br> 1: It would seem that negligence is not <b>opposed</b> to prudence. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether negligence is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_boasting_is_opposed_to.htm"><span class="l">Whether Boasting is <b>Opposed</b> to the virtue of Truth?</span></a> <br><b>...</b> OF BOASTING (TWO ARTICLES) Whether boasting is <b>opposed</b> to the virtue of truth?<br> Objection 1: It seems that boasting is not <b>opposed</b> to the virtue of truth. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether boasting is opposed to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_one_and_many_are.htm"><span class="l">Whether &quot;One&quot; and &quot;Many&quot; are <b>Opposed</b> to Each Other?</span></a> <br><b>...</b> THE UNITY OF GOD (FOUR ARTICLES) Whether &quot;one&quot; and &quot;many&quot; are <b>opposed</b> to each other?<br> Objection 1: It seems that &quot;one&quot; and &quot;many&quot; are not mutually <b>opposed</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether one and many are.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/o/opposed.htm"><span class="l"><b>Opposed</b> (23 Occurrences)</span></a><br><b>...</b><b>Opposed</b> (23 Occurrences). <b>...</b> (DBY NIV). Acts 13:45 Seeing the crowds, the Jews, filled<br> with angry jealousy, <b>opposed</b> Paul's statements and abused him. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/o/opposed.htm - 13k</font><p><a href="/topical/a/active.htm"><span class="l">Active (4 Occurrences)</span></a><br><b>...</b> 1. (a.) Having the power or quality of acting; causing change; communicating action<br> or motion; acting; -- <b>opposed</b> to passive, that receives; as, certain active <b>...</b><br><font color="#ff6600" size="-1">/a/active.htm - 9k</font><p><a href="/topical/t/totemism.htm"><span class="l">Totemism</span></a><br><b>...</b> der israelit. Religion, 4th edition, 24), Addis (Hebrew Rel., 33), have <b>opposed</b><br> or abandoned theory as applied to Israel. <b>...</b> The theory is also <b>opposed</b> by Job. <b>...</b><br><font color="#ff6600" size="-1">/t/totemism.htm - 11k</font><p><a href="/topical/a/acute.htm"><span class="l">Acute (4 Occurrences)</span></a><br><b>...</b> 2. (a.) Having shrewd discernment; perceiving or using minute distinctions; penetrating;<br> clever; shrewd; -- <b>opposed</b> to dull or stupid; as, an acute observer <b>...</b><br><font color="#ff6600" size="-1">/a/acute.htm - 8k</font><p><a href="/topical/s/side.htm"><span class="l">Side (4225 Occurrences)</span></a><br><b>...</b> 5. (n.) A slope or declivity, as of a hill, considered as <b>opposed</b> to another<br> slope over the ridge. 6. (n.) The position of a person <b>...</b><br><font color="#ff6600" size="-1">/s/side.htm - 10k</font><p><a href="/topical/s/solid.htm"><span class="l">Solid (13 Occurrences)</span></a><br><b>...</b> so compact, or so firmly adhering, as to resist the impression or penetration of<br> other bodies; having a fixed form; hard; firm; compact; -- <b>opposed</b> to fluid <b>...</b><br><font color="#ff6600" size="-1">/s/solid.htm - 12k</font><p><a href="/topical/o/oppose.htm"><span class="l">Oppose (29 Occurrences)</span></a><br><b>...</b> 5. (vi) To be set opposite. 6. (vi) To act adversely or in opposition; --<br> with against or to; as, a servant <b>opposed</b> against the act. <b>...</b><br><font color="#ff6600" size="-1">/o/oppose.htm - 15k</font><p><a href="/topical/f/flesh.htm"><span class="l">Flesh (468 Occurrences)</span></a><br><b>...</b> In the New Testament, besides these it is also used to denote the sinful element<br> of human nature as <b>opposed</b> to the &quot;Spirit&quot; (Romans 6:19; Matthew 16:17). <b>...</b><br><font color="#ff6600" size="-1">/f/flesh.htm - 69k</font><p><a href="/topical/b/body.htm"><span class="l">Body (562 Occurrences)</span></a><br><b>...</b> tree, army, country, etc. 3. (n.) The real, as <b>opposed</b> to the symbolical;<br> the substance, as <b>opposed</b> to the shadow. 4. (n.) A person <b>...</b><br><font color="#ff6600" size="-1">/b/body.htm - 59k</font><p><a href="/topical/c/contrary.htm"><span class="l">Contrary (77 Occurrences)</span></a><br><b>...</b> 2. (a.) <b>Opposed</b>; contradictory; repugnant; inconsistent. <b>...</b> 4. (a.) Affirming the opposite;<br> so <b>opposed</b> as to destroy each other; as, contrary propositions. <b>...</b><br><font color="#ff6600" size="-1">/c/contrary.htm - 31k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/God-pleasure.html">Is God opposed to pleasure? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/marriage-equality.html">Why are Christians opposed to marriage equality? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-globalization.html">Should a Christian be opposed to globalization? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/opposed.htm">Opposed: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Opposed (23 Occurrences)</span><p><span class="rtext"><a href="/luke/13-17.htm">Luke 13:17</a></span><br />And as he said these things, all who were <span class="boldtext">opposed</span> to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/acts/13-8.htm">Acts 13:8</a></span><br />But Elymas the magician (for so his name is by interpretation) <span class="boldtext">opposed</span> them, seeking to turn away the proconsul from the faith.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/acts/13-45.htm">Acts 13:45</a></span><br />Seeing the crowds, the Jews, filled with angry jealousy, <span class="boldtext">opposed</span> Paul's statements and abused him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/18-6.htm">Acts 18:6</a></span><br />When they <span class="boldtext">opposed</span> him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"<br /><span class="source">(WEB KJV ASV DBY WBS RSV NIV)</span><p><span class="rtext"><a href="/romans/13-2.htm">Romans 13:2</a></span><br />Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/galatians/2-11.htm">Galatians 2:11</a></span><br />But when Peter came to Antioch, I resisted him to his face, because he stood condemned.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/galatians/3-21.htm">Galatians 3:21</a></span><br />God, however, is only one. Is the Law then <span class="boldtext">opposed</span> to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/galatians/5-17.htm">Galatians 5:17</a></span><br />For the cravings of the lower nature are <span class="boldtext">opposed</span> to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.<br /><span class="source">(WEY DBY YLT RSV)</span><p><span class="rtext"><a href="/colossians/2-14.htm">Colossians 2:14</a></span><br />wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_timothy/1-10.htm">1 Timothy 1:10</a></span><br />fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is <span class="boldtext">opposed</span> to wholesome teaching<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/2_timothy/3-3.htm">2 Timothy 3:3</a></span><br />destitute of natural affection, unforgiving, slanderers. They will have no self-control, but will be brutal, <span class="boldtext">opposed</span> to goodness,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_timothy/3-8.htm">2 Timothy 3:8</a></span><br />Even as Jannes and Jambres <span class="boldtext">opposed</span> Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/2_timothy/4-15.htm">2 Timothy 4:15</a></span><br />of whom you also must beware; for he greatly <span class="boldtext">opposed</span> our words. <br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/titus/2-8.htm">Titus 2:8</a></span><br />a sound word, not to be condemned; that he who is <span class="boldtext">opposed</span> may be ashamed, having no evil thing to say about us:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/james/4-6.htm">James 4:6</a></span><br />But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_peter/5-5.htm">1 Peter 5:5</a></span><br />Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/exodus/15-7.htm">Exodus 15:7</a></span><br />In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/30-5.htm">Numbers 30:5</a></span><br />But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_chronicles/13-7.htm">2 Chronicles 13:7</a></span><br />There were gathered to him worthless men, base fellows, who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/26-18.htm">2 Chronicles 26:18</a></span><br />and they withstood Uzziah the king, and said to him, It pertains not to you, Uzziah, to burn incense to Yahweh, but to the priests the sons of Aaron, who are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/ezra/10-15.htm">Ezra 10:15</a></span><br />Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter : and Meshullam and Shabbethai the Levite helped them. <br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/jeremiah/50-24.htm">Jeremiah 50:24</a></span><br />I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/51-2.htm">Jeremiah 51:2</a></span><br />I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/o/opposed.htm">Opposed</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/o/opposed.htm">Opposed (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/opposers.htm">Opposers (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/revile.htm">Revile (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mistress.htm">Mistress (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/opportunity.htm">Opportunity (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/ones.htm">Ones (687 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/households.htm">Households (117 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wish.htm">Wish (141 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/o/oppose.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Oppose"><img src="/left.png" name="lft" border="0" alt="Oppose" /></a></div><div id="right"><a href="/topical/o/opposer.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Opposer"><img src="/right.png" name="rght" border="0" alt="Opposer" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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