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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://cuni.academia.edu/LucieKorecka","location":"/LucieKorecka","scheme":"https","host":"cuni.academia.edu","port":null,"pathname":"/LucieKorecka","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-4a5822bf-4259-48bf-9ebf-e85a7be4ae33"></div> <div id="ProfileCheckPaperUpdate-react-component-4a5822bf-4259-48bf-9ebf-e85a7be4ae33"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Lucie Korecka" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/4981949/52345176/40451967/s200_lucie.korecka.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Lucie Korecka</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://cuni.academia.edu/">Charles University, Prague</a>, <a class="u-tcGrayDarker" href="https://cuni.academia.edu/Departments/Faculty_of_arts/Documents">Faculty of arts</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Lucie" data-follow-user-id="4981949" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="4981949"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">76</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">47</p></div></a><a href="/LucieKorecka/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">My main area of research is the study of cultural memory and various cultural concepts, especially magic and the supernatural, in Old Norse literature and Scandinavian, Faroese, and Icelandic folklore. I also translate Old Icelandic sagas, Nordic folktales, and modern Icelandic literature into the Czech language.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="4981949">View All (16)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="4981949" href="https://www.academia.edu/Documents/in/Medieval_Literature"><div id="js-react-on-rails-context" style="display:none" 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id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>7</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>3</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Lucie Korecka</h3></div><div class="js-work-strip profile--work_container" data-work-id="115677181"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115677181/The_Vi_Kings_Saga_Mixed_Modality_as_the_Key_to_the_Construction_of_Meaning_in_J%C3%B3msv%C3%ADkinga_saga"><img alt="Research paper thumbnail of The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115677181/The_Vi_Kings_Saga_Mixed_Modality_as_the_Key_to_the_Construction_of_Meaning_in_J%C3%B3msv%C3%ADkinga_saga">The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíki...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíkinga saga, a text that combines elements of different saga genres, primarily the kings’ sagas and the legendary sagas. It is argued here that the mixed modality is not a sign of the early saga’s imperfection, but it serves as a narrative device that contributes to the saga’s capacity to indirectly express commentary on social issues that were current at the time of the saga’s composition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115677181"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115677181"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115677181; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115677181]").text(description); $(".js-view-count[data-work-id=115677181]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115677181; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115677181']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115677181, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115677181]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115677181,"title":"The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga","translated_title":"","metadata":{"doi":"10.1515/ejss-2023-2016","issue":"2","volume":"53","abstract":"The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíkinga saga, a text that combines elements of different saga genres, primarily the kings’ sagas and the legendary sagas. It is argued here that the mixed modality is not a sign of the early saga’s imperfection, but it serves as a narrative device that contributes to the saga’s capacity to indirectly express commentary on social issues that were current at the time of the saga’s composition.","page_numbers":"310-327","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"European Journal of Scandinavian Studies"},"translated_abstract":"The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíkinga saga, a text that combines elements of different saga genres, primarily the kings’ sagas and the legendary sagas. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69254976"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69254976/Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hj%C3%B6rleifssonar_and_Sturlunga_saga"><img alt="Research paper thumbnail of Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga" class="work-thumbnail" src="https://attachments.academia-assets.com/79420431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69254976/Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hj%C3%B6rleifssonar_and_Sturlunga_saga">Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga</a></div><div class="wp-workCard_item"><span>Unwanted: Neglected Approaches, Characters, and Texts in Old Norse-Icelandic Saga Studies</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. As the political climate in Iceland changed and created a destabilising power-struggle, in which a victory for one side could turn into a defeat for them within weeks, there was little space for heroic outlaws, as the emboldened chieftains were able to disregard outlawry and to protect their followers of lower social standing from pursuit if they so wished. Although the outlaw pattern is not frequent in the contemporary sagas, there are two stories, that of Aron Hjörleifsson and that of Þórðr Sighvatsson, in which this narrative structure is fully developed and forms the texts' meaning. Significantly, however, the pattern does not end with the protagonist's death like in the typical outlaw sagas; instead, it is combined with the travel pattern that ends with the protagonist's reintegration into society with the help of the Norwegian king. The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. These methods were rooted in centralized power, which had become necessary to the thirteenth-century Icelandic society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8d6711314c30864d9a4cadf12ae67ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79420431,"asset_id":69254976,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79420431/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69254976"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69254976"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69254976; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69254976]").text(description); $(".js-view-count[data-work-id=69254976]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69254976; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69254976']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 69254976, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b8d6711314c30864d9a4cadf12ae67ae" } } $('.js-work-strip[data-work-id=69254976]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69254976,"title":"Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga","translated_title":"","metadata":{"abstract":"Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. 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The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. These methods were rooted in centralized power, which had become necessary to the thirteenth-century Icelandic society.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Unwanted: Neglected Approaches, Characters, and Texts in Old Norse-Icelandic Saga Studies"},"translated_abstract":"Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. As the political climate in Iceland changed and created a destabilising power-struggle, in which a victory for one side could turn into a defeat for them within weeks, there was little space for heroic outlaws, as the emboldened chieftains were able to disregard outlawry and to protect their followers of lower social standing from pursuit if they so wished. Although the outlaw pattern is not frequent in the contemporary sagas, there are two stories, that of Aron Hjörleifsson and that of Þórðr Sighvatsson, in which this narrative structure is fully developed and forms the texts' meaning. Significantly, however, the pattern does not end with the protagonist's death like in the typical outlaw sagas; instead, it is combined with the travel pattern that ends with the protagonist's reintegration into society with the help of the Norwegian king. The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41582196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS"><img alt="Research paper thumbnail of NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS" class="work-thumbnail" src="https://attachments.academia-assets.com/61738822/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS">NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS</a></div><div class="wp-workCard_item"><span>AUC PHILOLOGICA, Vol 2019 No 3</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written be...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59bc5f22c43e69d8c111d9b6e5a0caf9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61738822,"asset_id":41582196,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41582196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41582196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41582196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41582196]").text(description); $(".js-view-count[data-work-id=41582196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41582196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41582196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41582196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "59bc5f22c43e69d8c111d9b6e5a0caf9" } } $('.js-work-strip[data-work-id=41582196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41582196,"title":"NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS","translated_title":"","metadata":{"doi":"10.14712/24646830.2019.26","abstract":"Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"AUC PHILOLOGICA, Vol 2019 No 3"},"translated_abstract":"Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.","internal_url":"https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS","translated_internal_url":"","created_at":"2020-01-10T02:18:36.404-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4981949,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61738822,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61738822/thumbnails/1.jpg","file_name":"NarrativeModes20200110-1230-70j1bc.pdf","download_url":"https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61738822/NarrativeModes20200110-1230-70j1bc-libre.pdf?1578662804=\u0026response-content-disposition=attachment%3B+filename%3DNARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf\u0026Expires=1732474802\u0026Signature=K3vIyDSBGmod0nHFou3a30x-arqocKr2IYWEuElSuUxBgFGa6emZCf-TWBp42O-Wjf91h3Pe5qvga0am8hSXzVNyuCJiz7wPlJ7gXfDs~O1Z76hP6O1UHHjoDpAZqqy-vn1sPQ9PLg-wdisWvzUaAjNmWyi~W5Z58VS6GMiYBAu3cLHogwu1eP~FqMXX-bhUvCNDN63-PPSJrxvX6Ic2qKL28x2Su-8Ea6l~WPHMBelgjWY915wkjdqleTcravrtoFonka1~yV4DtaXXxH4lxfJeNZeLeGrJflff9OHw0-KJDZ53RTGn-e0BL70-0DvaFtLlBh15~~iMlek5MWfkmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_ÞAETTIR_OF_ICELANDERS","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":4981949,"first_name":"Lucie","middle_initials":null,"last_name":"Korecka","page_name":"LucieKorecka","domain_name":"cuni","created_at":"2013-07-28T23:46:49.807-07:00","display_name":"Lucie Korecka","url":"https://cuni.academia.edu/LucieKorecka"},"attachments":[{"id":61738822,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61738822/thumbnails/1.jpg","file_name":"NarrativeModes20200110-1230-70j1bc.pdf","download_url":"https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61738822/NarrativeModes20200110-1230-70j1bc-libre.pdf?1578662804=\u0026response-content-disposition=attachment%3B+filename%3DNARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf\u0026Expires=1732474802\u0026Signature=K3vIyDSBGmod0nHFou3a30x-arqocKr2IYWEuElSuUxBgFGa6emZCf-TWBp42O-Wjf91h3Pe5qvga0am8hSXzVNyuCJiz7wPlJ7gXfDs~O1Z76hP6O1UHHjoDpAZqqy-vn1sPQ9PLg-wdisWvzUaAjNmWyi~W5Z58VS6GMiYBAu3cLHogwu1eP~FqMXX-bhUvCNDN63-PPSJrxvX6Ic2qKL28x2Su-8Ea6l~WPHMBelgjWY915wkjdqleTcravrtoFonka1~yV4DtaXXxH4lxfJeNZeLeGrJflff9OHw0-KJDZ53RTGn-e0BL70-0DvaFtLlBh15~~iMlek5MWfkmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18880,"name":"Narrative Analysis","url":"https://www.academia.edu/Documents/in/Narrative_Analysis"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":3034179,"name":"Post-classical Sagas","url":"https://www.academia.edu/Documents/in/Post-classical_Sagas"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39706918"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39706918/%C3%93%C3%90IN_STOYTTIST_%C3%8D_J%C3%96R%C3%90INA_NI%C3%90UR_Magic_and_Myth_in_the_Faroese_Ballads"><img alt="Research paper thumbnail of ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads" class="work-thumbnail" src="https://attachments.academia-assets.com/59879065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39706918/%C3%93%C3%90IN_STOYTTIST_%C3%8D_J%C3%96R%C3%90INA_NI%C3%90UR_Magic_and_Myth_in_the_Faroese_Ballads">ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads</a></div><div class="wp-workCard_item"><span>Ballads - New Approaches. Kvæði - Nýggj Sjónarmið</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse literary tradition. The main objective is to study motifs rather than storylines, and the initial hypothesis is that while storylines can remain relatively little changed through the centuries, specific use of motifs can show the development of the perception of the stories more distinctively. The study of motifs connected to magic and myth illustrates how such motifs go far beyond being simple borrowings or remnants, how they became independent of their original Old Norse sources and continued to develop as a living part of the Faroese folklore tradition. The above-mentioned hypothesis proves true, as the present method of study reveals substantial differences between the ballad tradition and its Old Norse sources, even in cases when the storyline is clearly related. On the other hand, the method emphasizes the consistency of the ballad tradition and the close relation of motifs and ideas in ballads whose storylines are otherwise unrelated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63aba91bbbda433a6dd41f7ed5fe0d7d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59879065,"asset_id":39706918,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59879065/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39706918"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39706918"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39706918; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39706918]").text(description); $(".js-view-count[data-work-id=39706918]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39706918; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39706918']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39706918, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63aba91bbbda433a6dd41f7ed5fe0d7d" } } $('.js-work-strip[data-work-id=39706918]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39706918,"title":"ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads","translated_title":"","metadata":{"abstract":"The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse literary tradition. The main objective is to study motifs rather than storylines, and the initial hypothesis is that while storylines can remain relatively little changed through the centuries, specific use of motifs can show the development of the perception of the stories more distinctively. The study of motifs connected to magic and myth illustrates how such motifs go far beyond being simple borrowings or remnants, how they became independent of their original Old Norse sources and continued to develop as a living part of the Faroese folklore tradition. The above-mentioned hypothesis proves true, as the present method of study reveals substantial differences between the ballad tradition and its Old Norse sources, even in cases when the storyline is clearly related. On the other hand, the method emphasizes the consistency of the ballad tradition and the close relation of motifs and ideas in ballads whose storylines are otherwise unrelated.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Ballads - New Approaches. Kvæði - Nýggj Sjónarmið"},"translated_abstract":"The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse literary tradition. The main objective is to study motifs rather than storylines, and the initial hypothesis is that while storylines can remain relatively little changed through the centuries, specific use of motifs can show the development of the perception of the stories more distinctively. The study of motifs connected to magic and myth illustrates how such motifs go far beyond being simple borrowings or remnants, how they became independent of their original Old Norse sources and continued to develop as a living part of the Faroese folklore tradition. The above-mentioned hypothesis proves true, as the present method of study reveals substantial differences between the ballad tradition and its Old Norse sources, even in cases when the storyline is clearly related. On the other hand, the method emphasizes the consistency of the ballad tradition and the close relation of motifs and ideas in ballads whose storylines are otherwise unrelated.","internal_url":"https://www.academia.edu/39706918/%C3%93%C3%90IN_STOYTTIST_%C3%8D_J%C3%96R%C3%90INA_NI%C3%90UR_Magic_and_Myth_in_the_Faroese_Ballads","translated_internal_url":"","created_at":"2019-06-27T00:14:21.263-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4981949,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59879065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59879065/thumbnails/1.jpg","file_name":"Odin_stoyttist20190627-13294-142bdkl.pdf","download_url":"https://www.academia.edu/attachments/59879065/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"ODIN_STOYTTIST_I_JORDINA_NIDUR_Magic_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59879065/Odin_stoyttist20190627-13294-142bdkl-libre.pdf?1561621379=\u0026response-content-disposition=attachment%3B+filename%3DODIN_STOYTTIST_I_JORDINA_NIDUR_Magic_and.pdf\u0026Expires=1732474802\u0026Signature=MF1XLmFzc3LlFciqj7M-NTWyEHGJzw-C-zMry394oi2y~OqCV3kRE24KG7PX1Wuoye9f7CyxvpRtuszYq6BloNwWkzPWgl2qmHJFe4vRhxJthi0boOnAgNgrEQ~uh~tJpmfMbjEnjMvjLQzVFXfgWRNSY3b6n4fGKxvRjAckne6zJrj2vNLHM2Ef~WU52yp3hddeU63vtlOAeAMMOrmdezcZ68c3Yr13gLp3c-MyRA6PrjE2wAXH-KBC~PVJjs4KM~9l~eJyRmjhEQyosL8PojMiI~FQsMqCnwketLwjc9DF12wojpD8bJzFdN4kkromgK4m70wtRQ4o7j6KXMLwHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"ÓÐIN_STOYTTIST_Í_JÖRÐINA_NIÐUR_Magic_and_Myth_in_the_Faroese_Ballads","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":4981949,"first_name":"Lucie","middle_initials":null,"last_name":"Korecka","page_name":"LucieKorecka","domain_name":"cuni","created_at":"2013-07-28T23:46:49.807-07:00","display_name":"Lucie Korecka","url":"https://cuni.academia.edu/LucieKorecka"},"attachments":[{"id":59879065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59879065/thumbnails/1.jpg","file_name":"Odin_stoyttist20190627-13294-142bdkl.pdf","download_url":"https://www.academia.edu/attachments/59879065/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"ODIN_STOYTTIST_I_JORDINA_NIDUR_Magic_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59879065/Odin_stoyttist20190627-13294-142bdkl-libre.pdf?1561621379=\u0026response-content-disposition=attachment%3B+filename%3DODIN_STOYTTIST_I_JORDINA_NIDUR_Magic_and.pdf\u0026Expires=1732474802\u0026Signature=MF1XLmFzc3LlFciqj7M-NTWyEHGJzw-C-zMry394oi2y~OqCV3kRE24KG7PX1Wuoye9f7CyxvpRtuszYq6BloNwWkzPWgl2qmHJFe4vRhxJthi0boOnAgNgrEQ~uh~tJpmfMbjEnjMvjLQzVFXfgWRNSY3b6n4fGKxvRjAckne6zJrj2vNLHM2Ef~WU52yp3hddeU63vtlOAeAMMOrmdezcZ68c3Yr13gLp3c-MyRA6PrjE2wAXH-KBC~PVJjs4KM~9l~eJyRmjhEQyosL8PojMiI~FQsMqCnwketLwjc9DF12wojpD8bJzFdN4kkromgK4m70wtRQ4o7j6KXMLwHg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":23369,"name":"Ballads","url":"https://www.academia.edu/Documents/in/Ballads"},{"id":151031,"name":"The reception of Old Norse Myth","url":"https://www.academia.edu/Documents/in/The_reception_of_Old_Norse_Myth"},{"id":1309185,"name":"Faroese Poetry","url":"https://www.academia.edu/Documents/in/Faroese_Poetry"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39706864"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39706864/H%C3%B6f%C3%B0ingi_Myrkranna_Eigenschaften_und_Bewertung_von_%C3%93%C3%B0inn_in_den_f%C3%A4r%C3%B6ischen_Balladen_und_in_der_altnordischen_%C3%9Cberlieferung"><img alt="Research paper thumbnail of Höfðingi Myrkranna? Eigenschaften und Bewertung von Óðinn in den färöischen Balladen und in der altnordischen Überlieferung" class="work-thumbnail" src="https://attachments.academia-assets.com/59878997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39706864/H%C3%B6f%C3%B0ingi_Myrkranna_Eigenschaften_und_Bewertung_von_%C3%93%C3%B0inn_in_den_f%C3%A4r%C3%B6ischen_Balladen_und_in_der_altnordischen_%C3%9Cberlieferung">Höfðingi Myrkranna? Eigenschaften und Bewertung von Óðinn in den färöischen Balladen und in der altnordischen Überlieferung</a></div><div class="wp-workCard_item"><span>Die nordische Ballade als religiöser Resonanzraum : Interdisziplinäre und intermediale Perspektiven</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity Óðinn in the Nordic ballads. The study focuses on the roles, features, and evaluation of Óðinn in the Faroese ballads in comparison with the original Old Norse tradition in context of the overall transformation of the literary representation of the world, especially of the transition from fate to the contrast between good and evil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee3009099034f66fa003505f090e31dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59878997,"asset_id":39706864,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59878997/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39706864"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39706864"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39706864; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39706864]").text(description); $(".js-view-count[data-work-id=39706864]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39706864; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39706864']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39706864, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee3009099034f66fa003505f090e31dd" } } $('.js-work-strip[data-work-id=39706864]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39706864,"title":"Höfðingi Myrkranna? Eigenschaften und Bewertung von Óðinn in den färöischen Balladen und in der altnordischen Überlieferung","translated_title":"","metadata":{"abstract":"The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity Óðinn in the Nordic ballads. The study focuses on the roles, features, and evaluation of Óðinn in the Faroese ballads in comparison with the original Old Norse tradition in context of the overall transformation of the literary representation of the world, especially of the transition from fate to the contrast between good and evil.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Die nordische Ballade als religiöser Resonanzraum : Interdisziplinäre und intermediale Perspektiven"},"translated_abstract":"The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity Óðinn in the Nordic ballads. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Lucie Korecka</h3></div><div class="js-work-strip profile--work_container" data-work-id="45612361"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45612361/V%C4%9Bk_Sturlung%C5%AF_S%C3%A1gy_o_Islandu_t%C5%99in%C3%A1ct%C3%A9ho_stolet%C3%AD"><img alt="Research paper thumbnail of Věk Sturlungů: Ságy o Islandu třináctého století" class="work-thumbnail" src="https://attachments.academia-assets.com/66099465/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45612361/V%C4%9Bk_Sturlung%C5%AF_S%C3%A1gy_o_Islandu_t%C5%99in%C3%A1ct%C3%A9ho_stolet%C3%AD">Věk Sturlungů: Ságy o Islandu třináctého století</a></div><div class="wp-workCard_item"><span>Věk Sturlungů: Ságy o Islandu třináctého století</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða, selected parts of Íslendinga saga, and Sturlu þáttr. The translations are accompanied by an introduction that sets the texts in a historical and literary context and by a study of the texts from the perspective of cultural memory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="760b5998ece5a2cfd35b943ff2e9f7cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66099465,"asset_id":45612361,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66099465/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45612361"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45612361"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45612361; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45612361]").text(description); $(".js-view-count[data-work-id=45612361]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45612361; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45612361']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45612361, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "760b5998ece5a2cfd35b943ff2e9f7cb" } } $('.js-work-strip[data-work-id=45612361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45612361,"title":"Věk Sturlungů: Ságy o Islandu třináctého století","translated_title":"","metadata":{"abstract":"This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða, selected parts of Íslendinga saga, and Sturlu þáttr. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45610994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45610994/S%C3%A1m_spat%C5%99%C3%AD%C5%A1_sv%C4%9Bt_st%C3%ADn%C5%AF_Hranice_mezi_sv%C4%9Bty_v_pozdn%C3%ADch_s%C3%A1g%C3%A1ch_o_Islan%C4%8Fanech"><img alt="Research paper thumbnail of Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech" class="work-thumbnail" src="https://attachments.academia-assets.com/66097657/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45610994/S%C3%A1m_spat%C5%99%C3%AD%C5%A1_sv%C4%9Bt_st%C3%ADn%C5%AF_Hranice_mezi_sv%C4%9Bty_v_pozdn%C3%ADch_s%C3%A1g%C3%A1ch_o_Islan%C4%8Fanech">Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech</a></div><div class="wp-workCard_item"><span>Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book contains commented Czech translations and a literary study of Svarfdæla saga, Harðar sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book contains commented Czech translations and a literary study of Svarfdæla saga, Harðar saga ok Hólmverja, Orms þáttr Stórólfssonar, Þorsteins þáttr uxafóts, Kumlbúa þáttr, Bergbúa þáttr, Stjörnu-Odda draumr, and Sörla þáttr. Its objective is to show that these post-classical Old Norse texts are not products of a literary decline but have a meaningful literary structure and had a social significance for the society that created them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e372cce64f3b282638240c3dd2021f9d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66097657,"asset_id":45610994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66097657/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45610994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45610994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45610994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45610994]").text(description); $(".js-view-count[data-work-id=45610994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45610994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45610994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45610994, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e372cce64f3b282638240c3dd2021f9d" } } $('.js-work-strip[data-work-id=45610994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45610994,"title":"Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech","translated_title":"","metadata":{"abstract":"This book contains commented Czech translations and a literary study of Svarfdæla saga, Harðar saga ok Hólmverja, Orms þáttr Stórólfssonar, Þorsteins þáttr uxafóts, Kumlbúa þáttr, Bergbúa þáttr, Stjörnu-Odda draumr, and Sörla þáttr. 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The research is focused on the individual words’ evaluative aspect and on their function within the texts, as well as on the narrative roles of magic as a literary motif and as a cultural concept. The literary motif of magic plays a significant role as a narrative device that enables the construction of multiple layers of meaning in the texts. The cultural concept of magic contributes to the conceptualization of various social and psychological aspects, such as the transformations of political power, gender roles, the transgression of norms, irrational impulses, and diverse forms of otherness.<br /><br /><a href="https://www.utzverlag.de/catalog/book/44810" rel="nofollow">https://www.utzverlag.de/catalog/book/44810</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eec95b1e67e15673fe3cffce4f0cf2d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60799274,"asset_id":40525154,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60799274/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40525154"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40525154"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40525154; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40525154]").text(description); $(".js-view-count[data-work-id=40525154]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40525154; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40525154']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40525154, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eec95b1e67e15673fe3cffce4f0cf2d9" } } $('.js-work-strip[data-work-id=40525154]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40525154,"title":"Wizards and Words: The Old Norse vocabulary of magic in a cultural context","translated_title":"","metadata":{"abstract":"This work presents an outline of the Old Norse vocabulary associated with magic and its practicioners. The research is focused on the individual words’ evaluative aspect and on their function within the texts, as well as on the narrative roles of magic as a literary motif and as a cultural concept. The literary motif of magic plays a significant role as a narrative device that enables the construction of multiple layers of meaning in the texts. The cultural concept of magic contributes to the conceptualization of various social and psychological aspects, such as the transformations of political power, gender roles, the transgression of norms, irrational impulses, and diverse forms of otherness.\n\nhttps://www.utzverlag.de/catalog/book/44810","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"This work presents an outline of the Old Norse vocabulary associated with magic and its practicioners. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9422373" id="papers"><div class="js-work-strip profile--work_container" data-work-id="115677181"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115677181/The_Vi_Kings_Saga_Mixed_Modality_as_the_Key_to_the_Construction_of_Meaning_in_J%C3%B3msv%C3%ADkinga_saga"><img alt="Research paper thumbnail of The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115677181/The_Vi_Kings_Saga_Mixed_Modality_as_the_Key_to_the_Construction_of_Meaning_in_J%C3%B3msv%C3%ADkinga_saga">The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga</a></div><div class="wp-workCard_item"><span>European Journal of Scandinavian Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíki...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíkinga saga, a text that combines elements of different saga genres, primarily the kings’ sagas and the legendary sagas. It is argued here that the mixed modality is not a sign of the early saga’s imperfection, but it serves as a narrative device that contributes to the saga’s capacity to indirectly express commentary on social issues that were current at the time of the saga’s composition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115677181"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115677181"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115677181; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115677181]").text(description); $(".js-view-count[data-work-id=115677181]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115677181; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115677181']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115677181, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115677181]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115677181,"title":"The (Vi)Kings’ Saga: Mixed Modality as the Key to the Construction of Meaning in Jómsvíkinga saga","translated_title":"","metadata":{"doi":"10.1515/ejss-2023-2016","issue":"2","volume":"53","abstract":"The objective of this article is to analyse the narrative functions of mixed modality in Jómsvíkinga saga, a text that combines elements of different saga genres, primarily the kings’ sagas and the legendary sagas. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69254976"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69254976/Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hj%C3%B6rleifssonar_and_Sturlunga_saga"><img alt="Research paper thumbnail of Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga" class="work-thumbnail" src="https://attachments.academia-assets.com/79420431/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69254976/Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hj%C3%B6rleifssonar_and_Sturlunga_saga">Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga</a></div><div class="wp-workCard_item"><span>Unwanted: Neglected Approaches, Characters, and Texts in Old Norse-Icelandic Saga Studies</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. As the political climate in Iceland changed and created a destabilising power-struggle, in which a victory for one side could turn into a defeat for them within weeks, there was little space for heroic outlaws, as the emboldened chieftains were able to disregard outlawry and to protect their followers of lower social standing from pursuit if they so wished. Although the outlaw pattern is not frequent in the contemporary sagas, there are two stories, that of Aron Hjörleifsson and that of Þórðr Sighvatsson, in which this narrative structure is fully developed and forms the texts' meaning. Significantly, however, the pattern does not end with the protagonist's death like in the typical outlaw sagas; instead, it is combined with the travel pattern that ends with the protagonist's reintegration into society with the help of the Norwegian king. The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. These methods were rooted in centralized power, which had become necessary to the thirteenth-century Icelandic society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8d6711314c30864d9a4cadf12ae67ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79420431,"asset_id":69254976,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79420431/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69254976"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69254976"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69254976; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69254976]").text(description); $(".js-view-count[data-work-id=69254976]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69254976; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69254976']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 69254976, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b8d6711314c30864d9a4cadf12ae67ae" } } $('.js-work-strip[data-work-id=69254976]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69254976,"title":"Unwanted Hero, Praised Outcast: The Outlaw Motif in Arons saga Hjörleifssonar and Sturlunga saga","translated_title":"","metadata":{"abstract":"Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. 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The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. These methods were rooted in centralized power, which had become necessary to the thirteenth-century Icelandic society.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Unwanted: Neglected Approaches, Characters, and Texts in Old Norse-Icelandic Saga Studies"},"translated_abstract":"Outlaw stories are rare in the contemporary sagas not because they became unpopular as literary structures, but because the legal function of outlawry had been weakened by social developments in twelfth- and thirteenth-century Iceland. As the political climate in Iceland changed and created a destabilising power-struggle, in which a victory for one side could turn into a defeat for them within weeks, there was little space for heroic outlaws, as the emboldened chieftains were able to disregard outlawry and to protect their followers of lower social standing from pursuit if they so wished. Although the outlaw pattern is not frequent in the contemporary sagas, there are two stories, that of Aron Hjörleifsson and that of Þórðr Sighvatsson, in which this narrative structure is fully developed and forms the texts' meaning. Significantly, however, the pattern does not end with the protagonist's death like in the typical outlaw sagas; instead, it is combined with the travel pattern that ends with the protagonist's reintegration into society with the help of the Norwegian king. The structural parallel between the narratives of Aron Hjörleifsson and Þórðr Sighvatsson highlights that the two men were similar in spite of the initial hostility between their families, and it underlines the fact that such enemies were able to find common ground and reach agreement eventually despite their conflicts. These ideas counterbalance the depictions of widespread social violence of the Sturlung Age, thereby creating a less one-sided image of the period than has been offered by traditional interpretations of the contemporary sagas. Whilst these texts suggest that a certain degree of instability was inevitable during the transformation of Iceland's social order leading to its integration into the Norwegian kingdom, they focus on the renewal of balance through reconciliation, showing that the Sturlung Age was not perceived as a period of social downfall and disintegration, but rather as a period of transformation that brought new methods of resolving conflicts. These methods were rooted in centralized power, which had become necessary to the thirteenth-century Icelandic society.","internal_url":"https://www.academia.edu/69254976/Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hj%C3%B6rleifssonar_and_Sturlunga_saga","translated_internal_url":"","created_at":"2022-01-23T07:42:28.334-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4981949,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":79420431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79420431/thumbnails/1.jpg","file_name":"UnwantedHeroPraisedOutcast.pdf","download_url":"https://www.academia.edu/attachments/79420431/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Unwanted_Hero_Praised_Outcast_The_Outlaw.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79420431/UnwantedHeroPraisedOutcast-libre.pdf?1642952590=\u0026response-content-disposition=attachment%3B+filename%3DUnwanted_Hero_Praised_Outcast_The_Outlaw.pdf\u0026Expires=1732474802\u0026Signature=fBFgyqpFsoEz9ChAaWBZkQ7Y9fASzoxGqPFUMUEwHURydDwtzz~ZUOG~8DbkwimL9ZcpJfKaW-eftznvBNB7orkbrdKbBZZfe4qFPPgMO2GrkLNvbB06NZjoMHDN58rdvxLFBO-pZzbvHejSgX57QBmZeYSTWDGzXtGxblkHdHTkldqYoaG3gBVw0R77u6DhuCdZvoNwsWHeWyiD6B0sa8PGkwk-LOD0ffYwqEp6z0KeSTmzn9buyYXsd9itChwa7QWM1EDO9t3vxhnn4aGYu~uAk5HxJ5wsco0z9iuS6a0USKe3uf95fbihlN-eJ7izsTa3mAj~LefAeDHfTXp4~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Unwanted_Hero_Praised_Outcast_The_Outlaw_Motif_in_Arons_saga_Hjörleifssonar_and_Sturlunga_saga","translated_slug":"","page_count":40,"language":"en","content_type":"Work","owner":{"id":4981949,"first_name":"Lucie","middle_initials":null,"last_name":"Korecka","page_name":"LucieKorecka","domain_name":"cuni","created_at":"2013-07-28T23:46:49.807-07:00","display_name":"Lucie Korecka","url":"https://cuni.academia.edu/LucieKorecka"},"attachments":[{"id":79420431,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/79420431/thumbnails/1.jpg","file_name":"UnwantedHeroPraisedOutcast.pdf","download_url":"https://www.academia.edu/attachments/79420431/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Unwanted_Hero_Praised_Outcast_The_Outlaw.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/79420431/UnwantedHeroPraisedOutcast-libre.pdf?1642952590=\u0026response-content-disposition=attachment%3B+filename%3DUnwanted_Hero_Praised_Outcast_The_Outlaw.pdf\u0026Expires=1732474802\u0026Signature=fBFgyqpFsoEz9ChAaWBZkQ7Y9fASzoxGqPFUMUEwHURydDwtzz~ZUOG~8DbkwimL9ZcpJfKaW-eftznvBNB7orkbrdKbBZZfe4qFPPgMO2GrkLNvbB06NZjoMHDN58rdvxLFBO-pZzbvHejSgX57QBmZeYSTWDGzXtGxblkHdHTkldqYoaG3gBVw0R77u6DhuCdZvoNwsWHeWyiD6B0sa8PGkwk-LOD0ffYwqEp6z0KeSTmzn9buyYXsd9itChwa7QWM1EDO9t3vxhnn4aGYu~uAk5HxJ5wsco0z9iuS6a0USKe3uf95fbihlN-eJ7izsTa3mAj~LefAeDHfTXp4~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41582196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS"><img alt="Research paper thumbnail of NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS" class="work-thumbnail" src="https://attachments.academia-assets.com/61738822/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS">NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS</a></div><div class="wp-workCard_item"><span>AUC PHILOLOGICA, Vol 2019 No 3</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written be...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59bc5f22c43e69d8c111d9b6e5a0caf9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61738822,"asset_id":41582196,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41582196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41582196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41582196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41582196]").text(description); $(".js-view-count[data-work-id=41582196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41582196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41582196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41582196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "59bc5f22c43e69d8c111d9b6e5a0caf9" } } $('.js-work-strip[data-work-id=41582196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41582196,"title":"NARRATIVE MODES, NARRATIVE SPACE, AND NARRATIVE PLAY IN THE POST-CLASSICAL SAGAS AND ÞAETTIR OF ICELANDERS","translated_title":"","metadata":{"doi":"10.14712/24646830.2019.26","abstract":"Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"AUC PHILOLOGICA, Vol 2019 No 3"},"translated_abstract":"Scholars have traditionally viewed the post-classical sagas and þaettir of Icelanders, written between the second half of the 13th century and the early 15th century, as inferior to the classical sagas and þaettir in terms of narrative form and social relevance. In the present study we argue that the post-classical texts show an innovative approach to the concept of narrative space, and that they are reflective of the various narrative modes in a way that allows the narratives to become more varied and multi-layered than the classical sagas. We also argue that the increased use of supernatural motifs is not a sign of disinterest in the social concerns, because such motifs contribute to the conceptualization of the social issues that had changed after the end of the Sturlung Age, but they had not become less significant.","internal_url":"https://www.academia.edu/41582196/NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_%C3%9EAETTIR_OF_ICELANDERS","translated_internal_url":"","created_at":"2020-01-10T02:18:36.404-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4981949,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61738822,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61738822/thumbnails/1.jpg","file_name":"NarrativeModes20200110-1230-70j1bc.pdf","download_url":"https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61738822/NarrativeModes20200110-1230-70j1bc-libre.pdf?1578662804=\u0026response-content-disposition=attachment%3B+filename%3DNARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf\u0026Expires=1732474802\u0026Signature=K3vIyDSBGmod0nHFou3a30x-arqocKr2IYWEuElSuUxBgFGa6emZCf-TWBp42O-Wjf91h3Pe5qvga0am8hSXzVNyuCJiz7wPlJ7gXfDs~O1Z76hP6O1UHHjoDpAZqqy-vn1sPQ9PLg-wdisWvzUaAjNmWyi~W5Z58VS6GMiYBAu3cLHogwu1eP~FqMXX-bhUvCNDN63-PPSJrxvX6Ic2qKL28x2Su-8Ea6l~WPHMBelgjWY915wkjdqleTcravrtoFonka1~yV4DtaXXxH4lxfJeNZeLeGrJflff9OHw0-KJDZ53RTGn-e0BL70-0DvaFtLlBh15~~iMlek5MWfkmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARRATIVE_PLAY_IN_THE_POST_CLASSICAL_SAGAS_AND_ÞAETTIR_OF_ICELANDERS","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":4981949,"first_name":"Lucie","middle_initials":null,"last_name":"Korecka","page_name":"LucieKorecka","domain_name":"cuni","created_at":"2013-07-28T23:46:49.807-07:00","display_name":"Lucie Korecka","url":"https://cuni.academia.edu/LucieKorecka"},"attachments":[{"id":61738822,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61738822/thumbnails/1.jpg","file_name":"NarrativeModes20200110-1230-70j1bc.pdf","download_url":"https://www.academia.edu/attachments/61738822/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"NARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61738822/NarrativeModes20200110-1230-70j1bc-libre.pdf?1578662804=\u0026response-content-disposition=attachment%3B+filename%3DNARRATIVE_MODES_NARRATIVE_SPACE_AND_NARR.pdf\u0026Expires=1732474802\u0026Signature=K3vIyDSBGmod0nHFou3a30x-arqocKr2IYWEuElSuUxBgFGa6emZCf-TWBp42O-Wjf91h3Pe5qvga0am8hSXzVNyuCJiz7wPlJ7gXfDs~O1Z76hP6O1UHHjoDpAZqqy-vn1sPQ9PLg-wdisWvzUaAjNmWyi~W5Z58VS6GMiYBAu3cLHogwu1eP~FqMXX-bhUvCNDN63-PPSJrxvX6Ic2qKL28x2Su-8Ea6l~WPHMBelgjWY915wkjdqleTcravrtoFonka1~yV4DtaXXxH4lxfJeNZeLeGrJflff9OHw0-KJDZ53RTGn-e0BL70-0DvaFtLlBh15~~iMlek5MWfkmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":18880,"name":"Narrative Analysis","url":"https://www.academia.edu/Documents/in/Narrative_Analysis"},{"id":120545,"name":"Supernatural in Literature","url":"https://www.academia.edu/Documents/in/Supernatural_in_Literature"},{"id":3034179,"name":"Post-classical Sagas","url":"https://www.academia.edu/Documents/in/Post-classical_Sagas"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39706918"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39706918/%C3%93%C3%90IN_STOYTTIST_%C3%8D_J%C3%96R%C3%90INA_NI%C3%90UR_Magic_and_Myth_in_the_Faroese_Ballads"><img alt="Research paper thumbnail of ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads" class="work-thumbnail" src="https://attachments.academia-assets.com/59879065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39706918/%C3%93%C3%90IN_STOYTTIST_%C3%8D_J%C3%96R%C3%90INA_NI%C3%90UR_Magic_and_Myth_in_the_Faroese_Ballads">ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads</a></div><div class="wp-workCard_item"><span>Ballads - New Approaches. Kvæði - Nýggj Sjónarmið</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse literary tradition. The main objective is to study motifs rather than storylines, and the initial hypothesis is that while storylines can remain relatively little changed through the centuries, specific use of motifs can show the development of the perception of the stories more distinctively. The study of motifs connected to magic and myth illustrates how such motifs go far beyond being simple borrowings or remnants, how they became independent of their original Old Norse sources and continued to develop as a living part of the Faroese folklore tradition. The above-mentioned hypothesis proves true, as the present method of study reveals substantial differences between the ballad tradition and its Old Norse sources, even in cases when the storyline is clearly related. On the other hand, the method emphasizes the consistency of the ballad tradition and the close relation of motifs and ideas in ballads whose storylines are otherwise unrelated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63aba91bbbda433a6dd41f7ed5fe0d7d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59879065,"asset_id":39706918,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59879065/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39706918"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39706918"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39706918; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39706918]").text(description); $(".js-view-count[data-work-id=39706918]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39706918; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39706918']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39706918, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63aba91bbbda433a6dd41f7ed5fe0d7d" } } $('.js-work-strip[data-work-id=39706918]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39706918,"title":"ÓÐIN STOYTTIST Í JÖRÐINA NIÐUR : Magic and Myth in the Faroese Ballads","translated_title":"","metadata":{"abstract":"The chapter is a case study of motifs in the Faroese balladry and their relation to the Old Norse literary tradition. 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Eigenschaften und Bewertung von Óðinn in den färöischen Balladen und in der altnordischen Überlieferung" class="work-thumbnail" src="https://attachments.academia-assets.com/59878997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39706864/H%C3%B6f%C3%B0ingi_Myrkranna_Eigenschaften_und_Bewertung_von_%C3%93%C3%B0inn_in_den_f%C3%A4r%C3%B6ischen_Balladen_und_in_der_altnordischen_%C3%9Cberlieferung">Höfðingi Myrkranna? Eigenschaften und Bewertung von Óðinn in den färöischen Balladen und in der altnordischen Überlieferung</a></div><div class="wp-workCard_item"><span>Die nordische Ballade als religiöser Resonanzraum : Interdisziplinäre und intermediale Perspektiven</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The topic of the chapter is the reception of mythological motifs connected to the Old Norse deity Óðinn in the Nordic ballads. The study focuses on the roles, features, and evaluation of Óðinn in the Faroese ballads in comparison with the original Old Norse tradition in context of the overall transformation of the literary representation of the world, especially of the transition from fate to the contrast between good and evil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee3009099034f66fa003505f090e31dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59878997,"asset_id":39706864,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59878997/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39706864"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39706864"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39706864; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39706864]").text(description); $(".js-view-count[data-work-id=39706864]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39706864; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39706864']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39706864, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee3009099034f66fa003505f090e31dd" } } $('.js-work-strip[data-work-id=39706864]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39706864,"title":"Höfðingi Myrkranna? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9760120" id="books"><div class="js-work-strip profile--work_container" data-work-id="45612361"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45612361/V%C4%9Bk_Sturlung%C5%AF_S%C3%A1gy_o_Islandu_t%C5%99in%C3%A1ct%C3%A9ho_stolet%C3%AD"><img alt="Research paper thumbnail of Věk Sturlungů: Ságy o Islandu třináctého století" class="work-thumbnail" src="https://attachments.academia-assets.com/66099465/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45612361/V%C4%9Bk_Sturlung%C5%AF_S%C3%A1gy_o_Islandu_t%C5%99in%C3%A1ct%C3%A9ho_stolet%C3%AD">Věk Sturlungů: Ságy o Islandu třináctého století</a></div><div class="wp-workCard_item"><span>Věk Sturlungů: Ságy o Islandu třináctého století</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða, selected parts of Íslendinga saga, and Sturlu þáttr. The translations are accompanied by an introduction that sets the texts in a historical and literary context and by a study of the texts from the perspective of cultural memory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="760b5998ece5a2cfd35b943ff2e9f7cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66099465,"asset_id":45612361,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66099465/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45612361"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45612361"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45612361; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45612361]").text(description); $(".js-view-count[data-work-id=45612361]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45612361; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45612361']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45612361, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "760b5998ece5a2cfd35b943ff2e9f7cb" } } $('.js-work-strip[data-work-id=45612361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45612361,"title":"Věk Sturlungů: Ságy o Islandu třináctého století","translated_title":"","metadata":{"abstract":"This book contains commented Czech translations of Arons saga Hjörleifssonar, Þorgils saga skarða, selected parts of Íslendinga saga, and Sturlu þáttr. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45610994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45610994/S%C3%A1m_spat%C5%99%C3%AD%C5%A1_sv%C4%9Bt_st%C3%ADn%C5%AF_Hranice_mezi_sv%C4%9Bty_v_pozdn%C3%ADch_s%C3%A1g%C3%A1ch_o_Islan%C4%8Fanech"><img alt="Research paper thumbnail of Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech" class="work-thumbnail" src="https://attachments.academia-assets.com/66097657/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45610994/S%C3%A1m_spat%C5%99%C3%AD%C5%A1_sv%C4%9Bt_st%C3%ADn%C5%AF_Hranice_mezi_sv%C4%9Bty_v_pozdn%C3%ADch_s%C3%A1g%C3%A1ch_o_Islan%C4%8Fanech">Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech</a></div><div class="wp-workCard_item"><span>Sám spatříš svět stínů: Hranice mezi světy v pozdních ságách o Islanďanech</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book contains commented Czech translations and a literary study of Svarfdæla saga, Harðar sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book contains commented Czech translations and a literary study of Svarfdæla saga, Harðar saga ok Hólmverja, Orms þáttr Stórólfssonar, Þorsteins þáttr uxafóts, Kumlbúa þáttr, Bergbúa þáttr, Stjörnu-Odda draumr, and Sörla þáttr. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40525154"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40525154/Wizards_and_Words_The_Old_Norse_vocabulary_of_magic_in_a_cultural_context"><img alt="Research paper thumbnail of Wizards and Words: The Old Norse vocabulary of magic in a cultural context" class="work-thumbnail" src="https://attachments.academia-assets.com/60799274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40525154/Wizards_and_Words_The_Old_Norse_vocabulary_of_magic_in_a_cultural_context">Wizards and Words: The Old Norse vocabulary of magic in a cultural context</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This work presents an outline of the Old Norse vocabulary associated with magic and its practicio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This work presents an outline of the Old Norse vocabulary associated with magic and its practicioners. The research is focused on the individual words’ evaluative aspect and on their function within the texts, as well as on the narrative roles of magic as a literary motif and as a cultural concept. The literary motif of magic plays a significant role as a narrative device that enables the construction of multiple layers of meaning in the texts. The cultural concept of magic contributes to the conceptualization of various social and psychological aspects, such as the transformations of political power, gender roles, the transgression of norms, irrational impulses, and diverse forms of otherness.<br /><br /><a href="https://www.utzverlag.de/catalog/book/44810" rel="nofollow">https://www.utzverlag.de/catalog/book/44810</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eec95b1e67e15673fe3cffce4f0cf2d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60799274,"asset_id":40525154,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60799274/download_file?st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&st=MTczMjQ3MTIwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40525154"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40525154"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40525154; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40525154]").text(description); $(".js-view-count[data-work-id=40525154]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40525154; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40525154']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40525154, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eec95b1e67e15673fe3cffce4f0cf2d9" } } $('.js-work-strip[data-work-id=40525154]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40525154,"title":"Wizards and Words: The Old Norse vocabulary of magic in a cultural context","translated_title":"","metadata":{"abstract":"This work presents an outline of the Old Norse vocabulary associated with magic and its practicioners. 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