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So they despise my people and no longer regard them as a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/jeremiah/33.htm">New Living Translation</a></span><br />“Have you noticed what people are saying?—‘The LORD chose Judah and Israel and then abandoned them!’ They are sneering and saying that Israel is not worthy to be counted as a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/jeremiah/33.htm">English Standard Version</a></span><br />“Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/jeremiah/33.htm">Berean Standard Bible</a></span><br />“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/jeremiah/33.htm">King James Bible</a></span><br />Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/jeremiah/33.htm">New King James Version</a></span><br />“Have you not considered what these people have spoken, saying, ‘The two families which the LORD has chosen, He has also cast them off’? Thus they have despised My people, as if they should no more be a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/jeremiah/33.htm">New American Standard Bible</a></span><br />“Have you not observed what these people have asserted, saying, ‘The two families which the LORD chose, He has rejected them’? So they despise My people as no longer being a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/jeremiah/33.htm">NASB 1995</a></span><br />&#8220Have you not observed what this people have spoken, saying, &#8216The two families which the LORD chose, He has rejected them&#8217? Thus they despise My people, no longer are they as a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/jeremiah/33.htm">NASB 1977 </a></span><br />“Have you not observed what this people have spoken, saying, ‘The two families which the LORD chose, He has rejected them’? Thus they despise My people, no longer are they as a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/jeremiah/33.htm">Legacy Standard Bible </a></span><br />“Have you not seen what this people have spoken, saying, ‘The two families which Yahweh chose, He has rejected them’? Thus they have spurned My people from being a nation any longer in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/jeremiah/33.htm">Amplified Bible</a></span><br />“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the LORD chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/jeremiah/33.htm">Christian Standard Bible</a></span><br />“Have you not noticed what these people have said? They say, ‘The LORD has rejected the two families he had chosen.’ My people are treated with contempt and no longer regarded as a nation among them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/jeremiah/33.htm">Holman Christian Standard Bible</a></span><br />&#8220Have you not noticed what these people have said? They say, &#8216The LORD has rejected the two families He had chosen.&#8217 My people are treated with contempt and no longer regarded as a nation among them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/jeremiah/33.htm">American Standard Version</a></span><br />Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/jeremiah/33.htm">Contemporary English Version</a></span><br />You've heard foreigners insult my people by saying, "The LORD chose Israel and Judah, but now he has rejected them, and they are no longer a nation." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/jeremiah/33.htm">English Revised Version</a></span><br />Considerest thou not what this people have spoken, saying, The two families which the LORD did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/jeremiah/33.htm">GOD'S WORD® Translation</a></span><br />"Haven't you noticed what these people have said? They have said that the LORD has rejected the two families he has chosen. They despise my people, and they no longer consider them a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/jeremiah/33.htm">Good News Translation</a></span><br />"Have you noticed how people are saying that I have rejected Israel and Judah, the two families that I chose? And so they look with contempt on my people and no longer consider them a nation. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/jeremiah/33.htm">International Standard Version</a></span><br />"Haven't you noticed what these people have been saying?—'The LORD rejected the two families that he had chosen!' They have contempt for my people and no longer consider them a nation. <span class="p"><br /><br /></span><span class="versiontext"><a href="/net/jeremiah/33.htm">NET Bible</a></span><br />"You have surely noticed what these people are saying, haven't you? They are saying, 'The LORD has rejected the two families of Israel and Judah that he chose.' So they have little regard that my people will ever again be a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/jeremiah/33.htm">New Heart English Bible</a></span><br />"Do not consider what this people has spoken, saying, 'The two families which the LORD chose, he has cast them off?' Thus do they despise my people, that they should be no more a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/jeremiah/33.htm">Webster's Bible Translation</a></span><br />Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/jeremiah/33.htm">Majority Standard Bible</a></span><br />“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/jeremiah/33.htm">World English Bible</a></span><br />“Don’t consider what this people has spoken, saying, ‘Has Yahweh cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/jeremiah/33.htm">Literal Standard Version</a></span><br />“Have you not considered what this people have spoken, saying, "" The two families on which YHWH fixed, "" He rejects them? And they despise My people, so that they are no longer a people before them!”<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/jeremiah/33.htm">Young's Literal Translation</a></span><br /> 'Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them!<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/jeremiah/33.htm">Smith's Literal Translation</a></span><br />Sawest thou not what this people spake, saying, The two families which Jehovah chose in them, and he will reject them? and they will despise my people from being yet a nation before them.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/jeremiah/33.htm">Douay-Rheims Bible</a></span><br />Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/jeremiah/33.htm">Catholic Public Domain Version</a></span><br />“Have you not seen what this people has spoken? They say: ‘The two families which the Lord had chosen have been rejected.’ And so they have despised my people, as if they were no longer a nation in their sight.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/jeremiah/33.htm">New American Bible</a></span><br />Have you not noticed what these people are saying: “The LORD has rejected the two tribes he had chosen”? They hold my people in contempt as if it were no longer a nation in their eyes.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/jeremiah/33.htm">New Revised Standard Version</a></span><br />Have you not observed how these people say, “The two families that the LORD chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/jeremiah/33.htm">Lamsa Bible</a></span><br />Have you not considered what this people are saying, The two families which the LORD has chosen, he has rejected? Thus they have provoked my people to anger, that they should be no more a nation before me.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/jeremiah/33.htm">Peshitta Holy Bible Translated</a></span><br />Do you not see what the people say: “The two tribes LORD JEHOVAH has chosen he has rejected”, and they anger my people, that it would not be a people before me?”<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/jeremiah/33.htm">JPS Tanakh 1917</a></span><br />Considerest thou not what this people have spoken, saying: The two families which the LORD did choose, He hath cast them off? and they contemn My people, that they should be no more a nation before them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/jeremiah/33-24.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/5k55c51ZGhs?start=10482" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/jeremiah/33.htm">The Covenant with David</a></span><br>…<span class="reftext">23</span>Moreover, the word of the LORD came to Jeremiah: <span class="reftext">24</span><span class="highl"><a href="/hebrew/3808.htm" title="3808: hă·lō·w (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">“Have you not</a> <a href="/hebrew/7200.htm" title="7200: rā·’î·ṯā (V-Qal-Perf-2ms) -- To see. A primitive root; to see, literally or figuratively.">noticed</a> <a href="/hebrew/4100.htm" title="4100: māh- (Interrog) -- What? how? anything. ">what</a> <a href="/hebrew/2088.htm" title="2088: haz·zeh (Art:: Pro-ms) -- This, here. A primitive word; the masculine demonstrative pronoun, this or that.">these</a> <a href="/hebrew/5971.htm" title="5971: hā·‘ām (Art:: N-ms) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">people</a> <a href="/hebrew/1696.htm" title="1696: dib·bə·rū (V-Piel-Perf-3cp) -- To speak. A primitive root; perhaps properly, to arrange; but used figuratively, to speak; rarely to subdue.">are saying:</a> <a href="/hebrew/559.htm" title="559: lê·mōr (Prep-l:: V-Qal-Inf) -- To utter, say. A primitive root; to say."></a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">‘The LORD</a> <a href="/hebrew/bā·hem (Prep:: 3mp) -- "></a> <a href="/hebrew/3988.htm" title="3988: way·yim·’ā·sêm (Conj-w:: V-Qal-ConsecImperf-3ms:: 3mp) -- To spurn, to disappear. A primitive root; to spurn; also to disappear.">has rejected</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/8147.htm" title="8147: šə·tê (Number-fdc) -- Two (a card. number). Dual of sheniy; feminine shttayim; two; also twofold.">the two</a> <a href="/hebrew/4940.htm" title="4940: ham·miš·pā·ḥō·wṯ (Art:: N-fp) -- From shaphah; a family, i.e. Circle of relatives; figuratively, a class, a species or sort; by extens. A tribe or people.">families</a> <a href="/hebrew/834.htm" title="834: ’ă·šer (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc."></a> <a href="/hebrew/977.htm" title="977: bā·ḥar (V-Qal-Perf-3ms) -- To choose. A primitive root; properly, to try, i.e. select.">He had chosen’?</a> <a href="/hebrew/5006.htm" title="5006: yin·’ā·ṣūn (V-Qal-Imperf-3mp:: Pn) -- To spurn, treat with contempt. A primitive root; to scorn; or by interchange for nuwts, to bloom.">So they despise</a> <a href="/hebrew/5971.htm" title="5971: ‘am·mî (N-msc:: 1cs) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">My people</a> <a href="/hebrew/5750.htm" title="5750: ‘ō·wḏ (Adv) -- Or rod; from uwd; properly, iteration or continuance; used only adverbially, again, repeatedly, still, more.">and no longer</a> <a href="/hebrew/1961.htm" title="1961: mih·yō·wṯ (Prep-m:: V-Qal-Inf) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">regard them</a> <a href="/hebrew/1471.htm" title="1471: gō·w (N-ms) -- Rarely goy; apparently from the same root as gevah; a foreign nation; hence, a Gentile; also a troop of animals, or a flight of locusts.">as a nation.</a> <a href="/hebrew/6440.htm" title="6440: lip̄·nê·hem (Prep-l:: N-mpc:: 3mp) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition."></a> </span><span class="reftext">25</span>This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/romans/11-1.htm">Romans 11:1-2</a></span><br />I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. / God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/49-14.htm">Isaiah 49:14-16</a></span><br />But Zion said, “The LORD has forsaken me; the Lord has forgotten me!” / “Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you! / Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/89-30.htm">Psalm 89:30-37</a></span><br />If his sons forsake My law and do not walk in My judgments, / if they violate My statutes and fail to keep My commandments, / I will attend to their transgression with the rod, and to their iniquity with stripes. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/12-22.htm">1 Samuel 12:22</a></span><br />Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_samuel/7-12.htm">2 Samuel 7:12-16</a></span><br />And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. / He will build a house for My Name, and I will establish the throne of his kingdom forever. / I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/54-7.htm">Isaiah 54:7-10</a></span><br />“For a brief moment I forsook you, but with great compassion I will bring you back. / In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer. / “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/1-10.htm">Hosea 1:10</a></span><br />Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/8-13.htm">Zechariah 8:13</a></span><br />As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your hands be strong.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/11-28.htm">Romans 11:28-29</a></span><br />Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. / For God’s gifts and His call are irrevocable.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/7-6.htm">Deuteronomy 7:6-8</a></span><br />For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. / The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples. / But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/41-8.htm">Isaiah 41:8-10</a></span><br />“But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend— / I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you. / Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/37-21.htm">Ezekiel 37:21-28</a></span><br />you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. / I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. / They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/17-7.htm">Genesis 17:7-8</a></span><br />I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. / And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/19-10.htm">1 Kings 19:10</a></span><br />“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/3-6.htm">Malachi 3:6</a></span><br />“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Consider you not what this people have spoken, saying, The two families which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a nation before them.</p><p class="hdg">The two.</p><p class="tskverse"><b><a href="/jeremiah/33-21.htm">Jeremiah 33:21,22</a></b></br> <i>Then</i> may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers… </p><p class="tskverse"><b><a href="/psalms/94-14.htm">Psalm 94:14</a></b></br> For the LORD will not cast off his people, neither will he forsake his inheritance.</p><p class="tskverse"><b><a href="/romans/11-1.htm">Romans 11:1-6</a></b></br> I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, <i>of</i> the tribe of Benjamin… </p><p class="hdg">thus.</p><p class="tskverse"><b><a href="/nehemiah/4-2.htm">Nehemiah 4:2-4</a></b></br> And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? … </p><p class="tskverse"><b><a href="/esther/3-6.htm">Esther 3:6-8</a></b></br> And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that <i>were</i> throughout the whole kingdom of Ahasuerus, <i>even</i> the people of Mordecai… </p><p class="tskverse"><b><a href="/psalms/44-13.htm">Psalm 44:13,14</a></b></br> Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us… </p><div class="vheading">Jump to Previous</div><a href="/jeremiah/31-37.htm">Cast</a> <a href="/jeremiah/3-14.htm">Choose</a> <a href="/isaiah/66-4.htm">Chose</a> <a href="/jeremiah/15-8.htm">Chosen</a> <a href="/jeremiah/31-21.htm">Consider</a> <a href="/proverbs/23-1.htm">Considerest</a> <a href="/jeremiah/14-21.htm">Contemn</a> <a href="/jeremiah/23-17.htm">Despise</a> <a href="/jeremiah/22-28.htm">Despised</a> <a href="/jeremiah/31-1.htm">Families</a> <a href="/jeremiah/29-18.htm">Kingdoms</a> <a href="/jeremiah/33-20.htm">Longer</a> <a href="/jeremiah/31-36.htm">Nation</a> <a href="/ecclesiastes/8-9.htm">Observed</a> <a href="/jeremiah/24-5.htm">Regard</a> <a href="/jeremiah/15-6.htm">Rejected</a> <a href="/jeremiah/32-31.htm">Sight</a><div class="vheading2">Jump to Next</div><a href="/jeremiah/33-26.htm">Cast</a> <a href="/jeremiah/33-26.htm">Choose</a> <a href="/ezekiel/20-5.htm">Chose</a> <a href="/jeremiah/48-15.htm">Chosen</a> <a href="/lamentations/1-9.htm">Consider</a> <a href="/matthew/7-3.htm">Considerest</a> <a href="/ezekiel/21-13.htm">Contemn</a> <a href="/lamentations/1-8.htm">Despise</a> <a href="/jeremiah/49-15.htm">Despised</a> <a href="/ezekiel/20-32.htm">Families</a> <a href="/jeremiah/34-1.htm">Kingdoms</a> <a href="/jeremiah/44-22.htm">Longer</a> <a href="/jeremiah/48-2.htm">Nation</a> <a href="/jeremiah/35-16.htm">Observed</a> <a href="/lamentations/4-16.htm">Regard</a> <a href="/lamentations/2-7.htm">Rejected</a> <a href="/jeremiah/34-15.htm">Sight</a><div class="vheading2">Jeremiah 33</div><span class="reftext">1. </span><span class="outlinetext"><a href="/jeremiah/33-1.htm">God promises to the captivity a gracious return;</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/jeremiah/33-9.htm">a joyful state;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/jeremiah/33-12.htm">a settled government;</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/jeremiah/33-15.htm">Christ the branch of righteousness;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/jeremiah/33-17.htm">a continuance of kingdom and priesthood;</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/jeremiah/33-19.htm">and a stability of a blessed seed.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/jeremiah/33.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/jeremiah/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/jeremiah/33.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Have you not noticed what these people are saying:</b><br>This phrase indicates a call to attention, suggesting that the speaker, God, is aware of the conversations and attitudes among the people. It reflects a common biblical theme where God is portrayed as omniscient, aware of human thoughts and actions. This rhetorical question emphasizes the importance of being attentive to the words and attitudes of others, especially when they concern divine matters.<p><b>‘The LORD has rejected the two families He had chosen’:</b><br>The "two families" likely refer to the kingdoms of Israel and Judah, representing the descendants of Jacob's sons, Joseph and Judah. Historically, these two kingdoms were central to the identity of the Israelites. The statement reflects a period of doubt and despair, possibly during or after the Babylonian exile, when it seemed that God had abandoned His covenant people. This sentiment echoes the lamentations found in other parts of the Old Testament, such as in <a href="/lamentations/5-20.htm">Lamentations 5:20</a>, where the people question God's continued favor.<p><b>So they despise My people:</b><br>This phrase highlights the contempt and scorn directed towards the Israelites by surrounding nations or even among the Israelites themselves. It reflects a broader theme of the Israelites facing derision and persecution, as seen throughout their history. This contempt can be linked to the consequences of their disobedience and the resulting exile, as prophesied in <a href="/deuteronomy/28-37.htm">Deuteronomy 28:37</a>.<p><b>and no longer regard them as a nation:</b><br>The loss of national identity is a significant theme in the context of the Babylonian exile, where the Israelites were removed from their land and scattered. This phrase underscores the perceived end of Israel as a distinct people, fulfilling prophecies of dispersion due to disobedience (<a href="/deuteronomy/28-64.htm">Deuteronomy 28:64</a>). However, it also sets the stage for prophetic promises of restoration and renewal, as seen in later verses of <a href="/jeremiah/33.htm">Jeremiah 33</a>, where God assures the restoration of Israel and Judah. This restoration is often seen as a type of the ultimate redemption through Jesus Christ, who restores the spiritual Israel, the Church, as a holy nation (<a href="/1_peter/2-9.htm">1 Peter 2:9</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_lord.htm">The LORD (Yahweh)</a></b><br>The covenant-keeping God of Israel, who is addressing the concerns and complaints of the people.<br><br>2. <b><a href="/topical/t/the_two_families.htm">The Two Families</a></b><br>Refers to the two kingdoms of Israel and Judah, representing the chosen people of God.<br><br>3. <b><a href="/topical/t/the_people.htm">The People</a></b><br>The Israelites, who are expressing doubt and despair over their status as God's chosen nation.<br><br>4. <b><a href="/topical/j/jeremiah.htm">Jeremiah</a></b><br>The prophet through whom God delivers His message, providing hope and reassurance to the people.<br><br>5. <b><a href="/topical/t/the_nation.htm">The Nation</a></b><br>The collective identity of Israel and Judah, which is being questioned and despised by others.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_faithfulness.htm">God's Faithfulness</a></b><br>Despite appearances, God remains faithful to His promises. The doubts of the people do not negate His covenant.<br><br><b><a href="/topical/i/identity_in_god.htm">Identity in God</a></b><br>Our identity as God's people is secure, even when others despise or question it. We are chosen and beloved.<br><br><b><a href="/topical/h/hope_in_restoration.htm">Hope in Restoration</a></b><br>God's plans include restoration and renewal, even when circumstances seem dire. Trust in His timing and purpose.<br><br><b><a href="/topical/r/rejecting_despair.htm">Rejecting Despair</a></b><br>Like the Israelites, we may face moments of doubt, but we are called to reject despair and hold onto God's promises.<br><br><b><a href="/topical/c/community_and_nationhood.htm">Community and Nationhood</a></b><br>The concept of being a nation under God extends beyond political boundaries to a spiritual identity rooted in faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_jeremiah_33.htm">Top 10 Lessons from Jeremiah 33</a><span class="p"><br /><br /></span><a href="/q/how_does_god's_love_align_with_ot_punishments.htm">Psalm 86:5 - How can a God said to be 'abounding in steadfast love' align with the severity of punishments described elsewhere in the Old Testament?</a><span class="p"><br /><br /></span><a href="/q/how_does_jer._35_7_align_with_num._33_53.htm">Jeremiah 35:7 - How does the command never to build houses align with God's directive for Israel to settle in the land (Numbers 33:53)?</a><span class="p"><br /><br /></span><a href="/q/why_isn't_jerusalem's_reverence_global.htm">In Jeremiah 33:9, God promises all nations will fear and tremble because of Jerusalem's prosperity--why doesn't history reflect this worldwide reverence?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_work.htm">Who are the Sons of Jacob?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/jeremiah/33.htm">Ellicott's Commentary for English Readers</a></div>(24-26) <span class= "bld">Considerest thou not what this people have spoken . . .</span>--The words that follow have been regarded by many commentators as the taunt of the heathen nations--Chaldaeans, Egyptians, Edomites, and others--as they beheld what seemed to them the entire downfall of the kingly and the priestly orders, such as we find put into the lips of the heathen in <a href="/ezekiel/35-10.htm" title="Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:">Ezekiel 35:10</a>; <a href="/ezekiel/36-20.htm" title="And when they entered to the heathen, where they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.">Ezekiel 36:20</a>. The words "this people," however, used as they are invariably of that to which the prophet himself belonged (<a href="/jeremiah/4-10.htm" title="Then said I, Ah, Lord GOD! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword reaches to the soul.">Jeremiah 4:10</a>; <a href="/jeremiah/5-14.htm" title="Why thus said the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.">Jeremiah 5:14</a>; <a href="/jeremiah/5-23.htm" title="But this people has a revolting and a rebellious heart; they are revolted and gone.">Jeremiah 5:23</a>; <a href="/jeremiah/6-19.htm" title="Hear, O earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words, nor to my law, but rejected it.">Jeremiah 6:19</a>, and elsewhere), and indeed in the hundred or more passages in which the phrase occurs in the Old Testament, lead to a different conclusion. The prophet's declaration of the steadfastness of God's covenant was made in answer, not to the taunts of the heathen, but to the despair of Israel, such as had found utterance in the words recorded in <a href="/jeremiah/33-10.htm" title="Thus said the LORD; Again there shall be heard in this place, which you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,">Jeremiah 33:10</a> and <a href="/jeremiah/32-43.htm" title="And fields shall be bought in this land, whereof you say, It is desolate without man or beast; it is given into the hand of the Chaldeans.">Jeremiah 32:43</a>. If the words "thus they have despised my people" seem to favour the former interpretation, it must be remembered that the subject of the verb is not necessarily the same as that of the previous clause, and that the scorn of other nations would be the natural outcome of the despondency into which Israel had fallen; or they might emphasise the fact that the despondency was itself, as it were, suicidal. Those who despised their own nation were despising the people of Jehovah. In contrast with this despondency, the prophet renews his assurance of the permanence of the kingly and priestly lines, and strengthens it by reference to the three great patriarchs of the race, with whom the truth of Jehovah's promises was identified (<a href="/exodus/3-15.htm" title="And God said moreover to Moses, Thus shall you say to the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you: this is my name for ever, and this is my memorial to all generations.">Exodus 3:15</a>), and by connecting it with the promise of a return from the captivity. When that return came, it would be the pledge and earnest of the yet greater blessings which were involved in the new and everlasting covenant. . . . <div class="vheading2"><a href="/commentaries/pulpit/jeremiah/33.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 24.</span> - <span class="cmt_word">This people;</span> <span class="accented">i.e.</span> not Egyptians or Babylonians (as some have supposed), but the people of Judah, regarded as alienated from Jehovah (hence the touch of disparagement), as elsewhere in Jeremiah (<a href="/jeremiah/4-10.htm">Jeremiah 4:10, 11</a>; <a href="/jeremiah/5-14.htm">Jeremiah 5:14, 23</a>; <a href="/jeremiah/6-19.htm">Jeremiah 6:19</a>; <a href="/jeremiah/7-33.htm">Jeremiah 7:33</a>, etc.). There were unworthy Jews, who, seeing their nation fallen from its high estate, despaired of its deliverance and regeneration. <span class="cmt_word">That they should be no more,</span> etc.; rather, so <span class="accented">that they are no more a people</span> - no more an independent people The "two families," of course, are the "two houses of Israel" (<a href="/isaiah/8-14.htm">Isaiah 8:14</a>), <span class="accented">i.e.</span> the two kingdoms of Israel and Judah. <p> <p> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/jeremiah/33-24.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">“Have you not</span><br /><span class="heb">הֲל֣וֹא</span> <span class="translit">(hă·lō·w)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">noticed</span><br /><span class="heb">רָאִ֗יתָ</span> <span class="translit">(rā·’î·ṯā)</span><br /><span class="parse">Verb - Qal - Perfect - second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7200.htm">Strong's 7200: </a> </span><span class="str2">To see</span><br /><br /><span class="word">what</span><br /><span class="heb">מָֽה־</span> <span class="translit">(māh-)</span><br /><span class="parse">Interrogative<br /></span><span class="str"><a href="/hebrew/strongs_4100.htm">Strong's 4100: </a> </span><span class="str2">What?, what!, indefinitely what</span><br /><br /><span class="word">these</span><br /><span class="heb">הַזֶּה֙</span> <span class="translit">(haz·zeh)</span><br /><span class="parse">Article | Pronoun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2088.htm">Strong's 2088: </a> </span><span class="str2">This, that</span><br /><br /><span class="word">people</span><br /><span class="heb">הָעָ֤ם</span> <span class="translit">(hā·‘ām)</span><br /><span class="parse">Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> </span><span class="str2">A people, a tribe, troops, attendants, a flock</span><br /><br /><span class="word">are saying:</span><br /><span class="heb">דִּבְּר֣וּ</span> <span class="translit">(dib·bə·rū)</span><br /><span class="parse">Verb - Piel - Perfect - third person common plural<br /></span><span class="str"><a href="/hebrew/strongs_1696.htm">Strong's 1696: </a> </span><span class="str2">To arrange, to speak, to subdue</span><br /><br /><span class="word">‘The LORD</span><br /><span class="heb">יְהוָ֛ה</span> <span class="translit">(Yah·weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">has rejected</span><br /><span class="heb">וַיִּמְאָסֵ֑ם</span> <span class="translit">(way·yim·’ā·sêm)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3988.htm">Strong's 3988: </a> </span><span class="str2">To spurn, to disappear</span><br /><br /><span class="word">the two</span><br /><span class="heb">שְׁתֵּ֣י</span> <span class="translit">(šə·tê)</span><br /><span class="parse">Number - fdc<br /></span><span class="str"><a href="/hebrew/strongs_8147.htm">Strong's 8147: </a> </span><span class="str2">Two (a cardinal number)</span><br /><br /><span class="word">families</span><br /><span class="heb">הַמִּשְׁפָּח֗וֹת</span> <span class="translit">(ham·miš·pā·ḥō·wṯ)</span><br /><span class="parse">Article | Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_4940.htm">Strong's 4940: </a> </span><span class="str2">A family, circle of relatives, a class, a species, sort, a tribe, people</span><br /><br /><span class="word">He had chosen’?</span><br /><span class="heb">בָּחַ֧ר</span> <span class="translit">(bā·ḥar)</span><br /><span class="parse">Verb - Qal - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_977.htm">Strong's 977: </a> </span><span class="str2">To try, select</span><br /><br /><span class="word">So they despise</span><br /><span class="heb">יִנְאָצ֔וּן</span> <span class="translit">(yin·’ā·ṣūn)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine plural | Paragogic nun<br /></span><span class="str"><a href="/hebrew/strongs_5006.htm">Strong's 5006: </a> </span><span class="str2">To spurn, treat with contempt</span><br /><br /><span class="word">My people</span><br /><span class="heb">עַמִּי֙</span> <span class="translit">(‘am·mî)</span><br /><span class="parse">Noun - masculine singular construct | first person common singular<br /></span><span class="str"><a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> </span><span class="str2">A people, a tribe, troops, attendants, a flock</span><br /><br /><span class="word">and no longer</span><br /><span class="heb">ע֖וֹד</span> <span class="translit">(‘ō·wḏ)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_5750.htm">Strong's 5750: </a> </span><span class="str2">Iteration, continuance, again, repeatedly, still, more</span><br /><br /><span class="word">regard them</span><br /><span class="heb">מִֽהְי֥וֹת</span> <span class="translit">(mih·yō·wṯ)</span><br /><span class="parse">Preposition-m | Verb - Qal - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> </span><span class="str2">To fall out, come to pass, become, be</span><br /><br /><span class="word">as a nation.</span><br /><span class="heb">גּ֥וֹי</span> <span class="translit">(gō·w)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1471.htm">Strong's 1471: </a> </span><span class="str2">A foreign nation, a Gentile, a troop of animals, a flight of locusts</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/jeremiah/33-24.htm">Jeremiah 33:24 NIV</a><br /><a href="/nlt/jeremiah/33-24.htm">Jeremiah 33:24 NLT</a><br /><a href="/esv/jeremiah/33-24.htm">Jeremiah 33:24 ESV</a><br /><a href="/nasb/jeremiah/33-24.htm">Jeremiah 33:24 NASB</a><br /><a href="/kjv/jeremiah/33-24.htm">Jeremiah 33:24 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/jeremiah/33-24.htm">Jeremiah 33:24 BibleApps.com</a><br /><a href="//bibliaparalela.com/jeremiah/33-24.htm">Jeremiah 33:24 Biblia Paralela</a><br /><a href="//holybible.com.cn/jeremiah/33-24.htm">Jeremiah 33:24 Chinese Bible</a><br /><a href="//saintebible.com/jeremiah/33-24.htm">Jeremiah 33:24 French Bible</a><br /><a href="/catholic/jeremiah/33-24.htm">Jeremiah 33:24 Catholic Bible</a><span class="p"><br /><br /></span><a href="/jeremiah/33-24.htm">OT Prophets: Jeremiah 33:24 Don't you consider what this people has (Jer.) </a></div></div></td></tr></table></div><div id="left"><a href="/jeremiah/33-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Jeremiah 33:23"><img src="/left.png" name="lft" border="0" alt="Jeremiah 33:23" /></a></div><div id="right"><a href="/jeremiah/33-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Jeremiah 33:25"><img src="/right.png" name="rght" border="0" alt="Jeremiah 33:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>