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style="border: none;"><span>1</span> Thesis Chapters</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Namiq Musali</h3></div><div class="js-work-strip profile--work_container" data-work-id="126420103"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126420103/%C5%9Eah_%C4%B0smail_in_%C3%9Cvey_Annesi_Anahatun_Shah_Ismail_s_Stepmother_Anakhatun"><img alt="Research paper thumbnail of Şah İsmail’in Üvey Annesi Anahatun / Shah Ismail’s Stepmother Anakhatun" class="work-thumbnail" src="https://attachments.academia-assets.com/120299134/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126420103/%C5%9Eah_%C4%B0smail_in_%C3%9Cvey_Annesi_Anahatun_Shah_Ismail_s_Stepmother_Anakhatun">Şah İsmail’in Üvey Annesi Anahatun / Shah Ismail’s Stepmother Anakhatun</a></div><div class="wp-workCard_item"><span>I. Uluslararası Şah İsmail Hatayi Sempozyumu Bildirileri</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Safevî kronikleri çoğunluk itibarıyla hanedana mensup kadınların biyografisi üzerine tatmin ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Safevî kronikleri çoğunluk itibarıyla hanedana mensup kadınların biyografisi üzerine tatmin edici bilgiler sunmazlar. Bu boşluk, resmî belgeler aracılığıyla doldurulabilir. Ancak maalesef Safevî dönemi arşivleri günümüze düzenli bir şekilde ulaşmamışlardır. Buna rağmen bugün erişebildiğimiz belgeler, tarihsel süreçte pek çok karanlık noktayı aydınlatma konusunda önemli rol oynamaktadır. Şeyh Haydar’ın cariyelerinden olan Anahatun (Benevşe Hatun)’un hayat hikâyesi bu konuda bir örnek teşkil etmektedir. 1480’lerin ortalarında Şeyh Haydar tarafından Dağıstan’dan esir olarak Erdebil’e getirilmiş olan bu kadın, şeyhin haremine alınmış ve Süleyman Mirza adlı bir oğul doğurmuştur. Şeyh Haydar’ın Şirvan’da katledilmesinden (1488) sonra Anahatun, Erdebil’de kalmaya devam etmiştir. 1513 yılının sonlarında Anahatun’un oğlu Süleyman Mirza, kardeşi Şah İsmail’e karşı Erdebil’de bir ayaklanma başlatmış ve Tebriz üzerine yürüyerek orada öldürülmüştür. Döneme tanıklık yapan belgelere binaen bu olaydan sonra gerek Şah İsmail ve gerekse de Şah Tahmasb, Anahatun’a saygıda kusur etmemiş, kendisini himaye altına almış ve koruyup kollamışlardır. Anahatun’un biyografisi, Safevî İmparatorluğu’nda maktul şehzadelerin annelerinin akıbetini anlama yönünde genel bir çerçeve çizmesi açısından dikkate değerdir.<br />Anahtar Kelimeler: Safevîler, Süleyman Mirza, Erdebil, Tebriz, Miyane.<br /><br />Abstract<br />The Safavid chronicles usually do not provide satisfactory information about the biographies of women belonging to the dynasty. This gap can be filled with the help of official documents. Unfortunately, however, the archives of the Safavid period have not survived in an organized form to this day. Despite this, the documents to which we have access today play an important role in illuminating many dark moments of the historical process. An example in this regard is the life story of Anakhatun (Banafsha Khatun), one of the concubines of Sheikh Haydar. This woman, brought to Ardabil as a captive from Dagestan by Sheikh Haydar in the mid-1480s, was taken into the sheikh's harem and gave birth to a son named Suleiman Mirza. After the murder of Sheikh Haydar in Shirvan (1488), she continued to remain in Ardabil. At the end of 1513, her son Suleiman Mirza rebelled in Ardabil against his brother Shah Ismail, marched on Tabriz and was killed there. According to the documents testifying to the period, after this incident, both Shah Ismail and Shah Tahmasb did not fail to show respect for Anakhatun, took her under their protection and defended her. Anakhatun's biography is notable for the fact that it provides a general framework for understanding the fate of the mothers of murdered princes in the Safavid Empire.<br />Keywords: Safavids, Suleiman Mirza, Ardabil, Tabriz, Miyana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d6f9e4c340fb8ed2b23d51fc6f9c004" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120299134,"asset_id":126420103,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120299134/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126420103"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126420103"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126420103; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123924075"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123924075/Erzurumlu_Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_ve_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Adl%C4%B1_Eseri_MUHAMMAD_ARIF_ISPANAKCHI_PASHAZADA_OF_ERZURUM_AND_HIS_WORK_INQILAB_AL_ISLAM_BEYN_AL_KHAVAS_VAL_AVAM"><img alt="Research paper thumbnail of Erzurumlu Muhammed Arif Ispanakçı Paşazade ve İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm Adlı Eseri / MUHAMMAD ARIF ISPANAKCHI PASHAZADA OF ERZURUM AND HIS WORK INQILAB AL-ISLAM BEYN AL-KHAVAS VA'L-AVAM" class="work-thumbnail" src="https://attachments.academia-assets.com/118246116/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123924075/Erzurumlu_Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_ve_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Adl%C4%B1_Eseri_MUHAMMAD_ARIF_ISPANAKCHI_PASHAZADA_OF_ERZURUM_AND_HIS_WORK_INQILAB_AL_ISLAM_BEYN_AL_KHAVAS_VAL_AVAM">Erzurumlu Muhammed Arif Ispanakçı Paşazade ve İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm Adlı Eseri / MUHAMMAD ARIF ISPANAKCHI PASHAZADA OF ERZURUM AND HIS WORK INQILAB AL-ISLAM BEYN AL-KHAVAS VA'L-AVAM</a></div><div class="wp-workCard_item"><span>19. Türk Tarih Kongresi</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Muhammed Arif b. Muhammed Şerif Ispanakçı Paşazade, kendi aslı itibarıyla Erzurumlu bir Osma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Muhammed Arif b. Muhammed Şerif Ispanakçı Paşazade, kendi aslı itibarıyla Erzurumlu bir Osmanlı tebaasıdır. Büyük dedesi Hayreddin Çavuş, Yavuz Sultan Selim’in Doğu Seferi’nde yer almıştır. Muhammed Arif’in kendisi Kaçar hanedanından olan İran hükümdarı Nasıreddin Şah (1848-1896) zamanında Tahran sarayında münşi ve mütercim olarak görev yapmıştır. Dönemin Basın-Yayın Bakanı Muhammed Hasan Han İtimadüssaltana ve Şehzade Zıllü’s-Sultan ile yakın ilişkiler içinde bulunmuştur. İran’ın hâkim sınfı arasında saygı gören Muhammed Arif, 23 Receb 1310 / 10 Şubat 1893 tarihinde vefat etmiştir.<br />Saraydaki vazifesinin yanı sıra tarihe büyük bir ilgi duyan Muhammed Arif, bu alanda bazı telif ve tercüme eserler (“Târîh-i Kaşgar”, “Mirkatü’z-Zaman fî Ahvâl-i Selâtîn-i Âl-i Osman”, “Târîh-i Karaçiyân”, “Târîh-i Kaime-i Bank” vs.) vermiştir. Fakat kendisine bir tarihçi olarak ün kazandıran en meşhur yapıtı, hiç kuşkusuz, “İnkılâbü’l-İslâm beyne’l-havâs ve’l-avâm”  adlı kitabıdır. Ana konusunu Şah İsmail ile Yavuz Sultan Selim arasındaki mücadelelerin teşkil ettiği bu eser, genel olarak XVI. yüzyılın ilk çeyreğinde Türk-İslâm âleminin siyasi manzarasına ışık tutmaktadır. Eserinin mukaddimesinde kendisinden önceki tarihçileri tarafgir yaklaşımlar sergilemekte suçlayan Muhammed Arif, kendisinin bu olayları objektif bir bakış açısından anlatmaya çalışacağı sözünü veriyor. Bildirimizde yazarın bu vaadini ne derecede gerçekleştirdiğini inceleyecek, onun tarihçilik anlayışını belirlemeye çalışacağız. <br />Şunu belirtmek gerekir ki Muhammed Arif, gerek Osmanlı ve gerekse de Safevî kaynaklarından yararlanmış ve yeri geldiğinde eleştirel görüşlerini ortaya koymayı başarmıştır. Eserin birisi İsfahan Umumi Kütüphanesinde, diğeri de Tahran’daki İran Milli Kütüphanesi’nde olmak üzere iki yazma nüshası bulunmaktadır. Kaynağın 2000 yılında Kum şehrinde gerçekleştirilmiş olan neşri tam anlamıyla bir tenkitli baskı değildir. Zira İsfahan nüshasına dayanan bu baskıda Tahran nüshasında yer alan bazı kısımlar atlatılmıştır. Bildirimizde ayrıca bu nüshalar arasındaki farklılıklara da temas edeceğiz.  <br />Anahtar kelimeler: Yavuz Sultan Selim, Şah İsmail, Tarihçilik, Muhammed Arif<br />Abstract<br />Muhammad Arif b. Muhammad Sharif Ispanakchi Pashazada originally was a subject of the Ottoman State from Erzurum. His great-grandfather Hayreddin Chavush took part in the Eastern campaign of Yavuz Sultan Selim. Muhammad Arif himself worked as a secretary and translator in the Tehran palace during the reign of the Iranian king Nasireddin Shah (1848-1896) from the Qajar dynasty. He had a close relationship with Muhammad Hassan Khan Itimad al-Saltana, the Minister of Press and Publications of the period, and with Prince Zill al-Sultan. Muhammad Arif, who was respected by the ruling class of Iran, died on the 23rd Rajab 1310/10 February 1893.<br />In addition to his duties in the palace, Muhammad Arif showed a great interest in history. He is the author or translator of some works in this area ("Tarikh-i Kashgar", "Mirqat al-Zaman fi Ahval-i Selatin-i Al-i Osman", "Tarikh-i Qarachiyan", "Tarikh-i Qaima-i Bank", etc.). But his most popular work that made him famous as a historian is undoubtedly his book "Inqilab al-Islam Beyn al-Khavas va'l-Avam". This work, the main subject of which is the struggle between Shah Ismail and Yavuz Sultan Selim, sheds light on the political landscape of the Turkish-Islamic world in the first quarter of the 16th century. In the introduction to his work, Muhammad Arif, who accused previous historians of a biased approach, promises that he will try to explain these events from an objective point of view. In this article, we explore the extent to which the author fulfills this promise and try to define his historical worldview.<br />It should be noted that Muhammad Arif used both Ottoman and Safavid sources and succeeded in presenting his critical views when needed. There are two manuscripts of the work, one at the Isfahan Public Library and the other at the Iranian National Library in Tehran. The publication of the source, carried out in the city of Qom in 2000, is not a complete critical edition. Because in this edition, based on the Isfahan manuscript, some parts of the Tehran copy are omitted. We'll also touch on the differences between these copies in our article.<br />Keywords: Yavuz Sultan Selim, Shah Ismail, Historiography, Muhammad Arif</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="486ffba7483a87bea5e58f9ffce3097c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118246116,"asset_id":123924075,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118246116/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123924075"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123924075"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123924075; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121925340"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121925340/Horasan_%C4%B0rfan%C4%B1n%C4%B1_Anadolu_ya_Ula%C5%9Ft%C4%B1ran_Kaynak_Eserlerden_Men%C3%A2k%C4%B1b_%C4%B1_%C5%9Eeyh_Z%C3%A2hid_i_Geyl%C3%A2n%C3%AE_Man%C4%81qib_e_Sheikh_Z%C4%81hed_Gil%C4%81n%C4%AB_A_Treatise_That_Brought_irf%C4%81n_Tradition_from_Khorasan_to_Anatolia"><img alt="Research paper thumbnail of Horasan İrfanını Anadolu’ya Ulaştıran Kaynak Eserlerden Menâkıb-ı Şeyh Zâhid-i Geylânî / Manāqib-e Sheikh Zāhed Gilānī: A Treatise That Brought ‘irfān Tradition from Khorasan to Anatolia" class="work-thumbnail" src="https://attachments.academia-assets.com/116692846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121925340/Horasan_%C4%B0rfan%C4%B1n%C4%B1_Anadolu_ya_Ula%C5%9Ft%C4%B1ran_Kaynak_Eserlerden_Men%C3%A2k%C4%B1b_%C4%B1_%C5%9Eeyh_Z%C3%A2hid_i_Geyl%C3%A2n%C3%AE_Man%C4%81qib_e_Sheikh_Z%C4%81hed_Gil%C4%81n%C4%AB_A_Treatise_That_Brought_irf%C4%81n_Tradition_from_Khorasan_to_Anatolia">Horasan İrfanını Anadolu’ya Ulaştıran Kaynak Eserlerden Menâkıb-ı Şeyh Zâhid-i Geylânî / Manāqib-e Sheikh Zāhed Gilānī: A Treatise That Brought ‘irfān Tradition from Khorasan to Anatolia</a></div><div class="wp-workCard_item"><span>Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the prominent figures of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the prominent figures of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddīn Ibrāhim Zāhed Gilānī. His ancestors migrated from Khorasan (from Merv area of the modern Turkmanistan) to Lankaran district of Azerbaijan. He was initiated into the Abhariyya branch of the Suhravardiyya sect at the beginning of his youth and began propaganda activities as a religious leader when he was in his late fifties. He traveled for this purpose, invited people to the path of truth, educated thousands of disciples and khalifas and managed to win the love of people. Gilānī had a great influence on the sultans of that era, especially on the Ilkhanid ruler Gazan Khan and gave him some valuable advice about fair government. Sheikh Zāhed, who played an important role in the social life of the region in which he lived, left a large moral legacy behind. The lineage of the most influential orders of the Turkic-Islamic world as Safaviyya, Khalvatiyya, Bayramiyya, Jalvatiyyareaches to this outstanding personality. His shrine is located in Shikhakaran (Hilyakaran) village of Lankaran district today and is frequently visited by the people ot the area. During our research, we achieved the unknown hagiography (Manāqib) of Sheikh Zahed. This work, which is a section of a manuscript book, is in the Kastamonu Manuscript Library (37 Hk 2694, vr. 97a-133a) and consists of 55 chapters. Hagiography of Sheikh Zāhed was partially translated from Persian to Turkish by Meḥmed b. 'Abd al-Laṭīf from Anatolia in the 15th century. The Persian original of the work has not survived to this day. This paper aims to give information on the manuscript of Sheikh Zāhed's Manāqib..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5031c89dd40c8702ecc7eaf36d4ca005" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116692846,"asset_id":121925340,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116692846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121925340"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121925340"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121925340; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113581641"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113581641/Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_%C5%9Eah_%C4%B0smail_ve_Sultan_Selim_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Terc%C3%BCme_ve_notlar_Namiq_Musal%C4%B1_%C4%B0stanbul_Bilge_K%C3%BClt%C3%BCr_Sanat_Yay%C4%B1nlar%C4%B1_2023_448_s_kapak_ve_i%C3%A7indekiler_k%C4%B1sm%C4%B1_"><img alt="Research paper thumbnail of Muhammed Arif Ispanakçı Paşazade. Şah İsmail ve Sultan Selim (İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm). Tercüme ve notlar: Namiq Musalı. İstanbul: Bilge Kültür-Sanat Yayınları, 2023, 448 s. (kapak ve içindekiler kısmı)" class="work-thumbnail" src="https://attachments.academia-assets.com/110504301/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113581641/Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_%C5%9Eah_%C4%B0smail_ve_Sultan_Selim_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Terc%C3%BCme_ve_notlar_Namiq_Musal%C4%B1_%C4%B0stanbul_Bilge_K%C3%BClt%C3%BCr_Sanat_Yay%C4%B1nlar%C4%B1_2023_448_s_kapak_ve_i%C3%A7indekiler_k%C4%B1sm%C4%B1_">Muhammed Arif Ispanakçı Paşazade. Şah İsmail ve Sultan Selim (İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm). Tercüme ve notlar: Namiq Musalı. İstanbul: Bilge Kültür-Sanat Yayınları, 2023, 448 s. (kapak ve içindekiler kısmı)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ispanakçı Paşazade diye bilinen Erzurumlu Muhammed Arif Efendi (ö. 1893), ömrünün son 11 yılını K...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ispanakçı Paşazade diye bilinen Erzurumlu Muhammed Arif Efendi (ö. 1893), ömrünün son 11 yılını Kaçar Türkleri sülalesinden olan İran hükümdarı Nâsıreddin Şah’ın Tahran’daki sarayında mütercim ve münşî olarak çalışmakla geçirmiştir. Kendisi, Yavuz Sultan Selim zamanında Safevîlere karşı yapılan savaşta yararlıklar göstermiş olan Ispanakçızade Hayreddin Çavuş’un soyundan gelmektedir. Muhammed Arif, Tahran’da yaşadığı süre zarfında tarih ve coğrafya alanında bir dizi telif ve tercüme eserler hazırlamıştır. Müellifin en meşhur eserlerinden biri olan İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm’ın konusu, XVI. yüzyılın ilk çeyreğinde Türk-İslâm dünyasında baş gösteren güç mücadelesidir. <br />Bahsi geçen eser, başlıca olarak Şah İsmail ile Sultan Selim arasındaki rekabeti anlatmak amacıyla Nâsıreddin Şah’ın emri üzerine 1890 yılında Farsça kaleme alınmıştır. Kendisi bir Osmanlı tebaası olan yazarın Sultan Selim’e yönelik sempatisi ve Şah İsmail’e karşı nefreti açıkça sezilmektedir. Buna rağmen Muhammed Arif, gerek Osmanlı ve gerekse de Safevî kaynaklarına vâkıf olmuş, kendi eserini yazarken her iki tarafın görüş ve argümanlarını aktarmayı ihmal etmemiş, yeri geldiğinde Şah İsmail’in yanı sıra Sultan Selim’in faaliyetlerini de eleştirmekten geri durmamıştır. Ayrıca Muhammed Arif’in adı geçen eseri, tarihçilikte her iki tarafın kaynaklarından yararlanılmak suretiyle Osmanlı – Safevî mücadelesinin açıklanması istikametinde atılan ilk adımlardan biridir. Yazarın tarafgir yaklaşımlarına rağmen ayrıntılı bilgiler içeren eserin zengin muhtevasını göz önünde bulundurarak, söz konusu kaynağın Türkçeye kazandırılmasının faydalı olacağını düşündük.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d51b3186d4e1fbb9c9b2a428eccfdbc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110504301,"asset_id":113581641,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110504301/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113581641"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113581641"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113581641; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113581641]").text(description); $(".js-view-count[data-work-id=113581641]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113581641; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113581641']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d51b3186d4e1fbb9c9b2a428eccfdbc" } } $('.js-work-strip[data-work-id=113581641]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113581641,"title":"Muhammed Arif Ispanakçı Paşazade. Şah İsmail ve Sultan Selim (İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm). Tercüme ve notlar: Namiq Musalı. İstanbul: Bilge Kültür-Sanat Yayınları, 2023, 448 s. 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Penah Ali Han’ın burada başlatmış olduğu imar faaliyetleri onun oğlu İbrahim Halil Han tarafından da tam hızıyla sürdürülmüştür. Doğal bir kale olan Şuşa, stratejik önemine binaen bir cazibe merkezi hâline gelmiş, şehir çevresinin bazı yerlerinde surlar inşa edilmiş, kent içinde mahalleler kurulmuş, cami, medrese, hamam, kervansaray gibi çok sayıda binalar halkın hizmetine sunulmuştur. Şuşa’da günümüze tam veya kısmen ulaşmış olan tarihî yapıtlar arasında Aşağı Gevher Ağa Camii, Yukarı Gevher Ağa Camii, Saatlı Camii, İki Katlı Kervansaray, Şirin Su Hamamı, Han Sarayı, Realnıy Mektebi vs. gibi binalar dikkat çekmektedir</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83c094e5e97f054646f05453a05f1d40" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110503536,"asset_id":113580498,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110503536/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113580498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113580498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113580498; 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YÜZYILIN SONLARINDA KASTAMONU’DA SOSYO-KÜLTÜREL HAYAT" class="work-thumbnail" src="https://attachments.academia-assets.com/110400698/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113443855/H%C3%9CS%C3%82MEDD%C4%B0N_HASAN_EL_H%C3%94Y%C3%8E_N%C4%B0N_M%C3%9CLTEM%C4%B0S%C3%82T_INA_G%C3%96RE_XIII_Y%C3%9CZYILIN_SONLARINDA_KASTAMONU_DA_SOSYO_K%C3%9CLT%C3%9CREL_HAYAT">HÜSÂMEDDİN HASAN EL-HÔYÎ’NİN MÜLTEMİSÂT’INA GÖRE XIII. YÜZYILIN SONLARINDA KASTAMONU’DA SOSYO-KÜLTÜREL HAYAT</a></div><div class="wp-workCard_item"><span>Kastamonu Tarih Araştırmaları</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0859f7f4ff425f398ffce339fc37b68" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110400698,"asset_id":113443855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110400698/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113443855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113443855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113443855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113443855]").text(description); $(".js-view-count[data-work-id=113443855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113443855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113443855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0859f7f4ff425f398ffce339fc37b68" } } $('.js-work-strip[data-work-id=113443855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113443855,"title":"HÜSÂMEDDİN HASAN EL-HÔYÎ’NİN MÜLTEMİSÂT’INA GÖRE XIII. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113122194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113122194/%C5%9EAH_%C4%B0SMA%C4%B0L_D%C3%96NEM%C4%B0_SAFEV%C3%8E_MUH%C4%B0T%C4%B0NDE_G%C3%96R%C3%9CLEN_ESK%C4%B0_T%C3%9CRK_GELENEKLER%C4%B0_THE_OLD_TURKISH_TRADITIONS_OBSERVED_AMONG_THE_SAFAVIDS_DURING_THE_PERIOD_OF_SHAH_ISMAIL"><img alt="Research paper thumbnail of ŞAH İSMAİL DÖNEMİ SAFEVÎ MUHİTİNDE GÖRÜLEN ESKİ TÜRK GELENEKLERİ / THE OLD TURKISH TRADITIONS OBSERVED AMONG THE SAFAVIDS DURING THE PERIOD OF SHAH ISMAIL" class="work-thumbnail" src="https://attachments.academia-assets.com/110165667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113122194/%C5%9EAH_%C4%B0SMA%C4%B0L_D%C3%96NEM%C4%B0_SAFEV%C3%8E_MUH%C4%B0T%C4%B0NDE_G%C3%96R%C3%9CLEN_ESK%C4%B0_T%C3%9CRK_GELENEKLER%C4%B0_THE_OLD_TURKISH_TRADITIONS_OBSERVED_AMONG_THE_SAFAVIDS_DURING_THE_PERIOD_OF_SHAH_ISMAIL">ŞAH İSMAİL DÖNEMİ SAFEVÎ MUHİTİNDE GÖRÜLEN ESKİ TÜRK GELENEKLERİ / THE OLD TURKISH TRADITIONS OBSERVED AMONG THE SAFAVIDS DURING THE PERIOD OF SHAH ISMAIL</a></div><div class="wp-workCard_item"><span>II. Türkiyat Kongresi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet 1501 yılında Azerbaycan’da iktidara yükselmiş ve on yıldan daha kısa bir süre zarfında Kafka...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />1501 yılında Azerbaycan’da iktidara yükselmiş ve on yıldan daha kısa bir süre zarfında Kafkas Dağları’ndan Basra Körfezi’ne, Fırat Irmağı’ndan Ceyhun Irmağı’na kadar geniş bir bölgeyi kendi kontrolü altına almayı başarmış olan Safevîlerin büyük ölçüde eski Türk devlet geleneklerini yaşattıkları görülmektedir. Devletin kurucusu olan Şah İsmail, aynı zamanda Hatâî mahlasıyla Türkçe şiirler yazan meşhur bir şair olup, klasik Azerbaycan Türk edebiyatının en önemli temsilcilerindendir. Bildirimiz çerçevesinde Şah İsmail dönemi Safevî muhitinde görülen eski Türk geleneklerini aşağıdaki alt başlıklar halinde ele almayı amaçladık:<br />1. Matem belirtisi olarak at kuyruğu kesme geleneği; 2. Yağmur yağdırmaktan ötürü Yada Taşı kullanma âyini; 3. Devlet işlerinde Hicri takvimin yanı sıra On iki hayvanlı Türk takviminin yürürlükte olması; 4. Vekayinamecilik ve edebiyatta kurt simgesine önem verilmesi; 5. Maktul düşmanın kafatasından kadeh yapma ritüeli; 6. Devlet bürokrasisi, askeriye ve diplomatik (resmî yazışmalar) alanlarında eski Türk geleneklerinin etkileri.<br />Bildirinin tam metninde ana kaynaklardan, döneme dair yerli ve yabancı araştırma eserlerinden yola çıkılarak gerekli örneklere yer verilecek, söz konusu gelenek ve ritüellerin tarihî süreç içinde Türkler arasında varlığını gösteren bilgilerle Safevî dönemindeki durumları karşılaştırmalı bir biçimde ele alınacaktır. Problemin araştırılması sonucunda elde edilecek bulgular, Türk kültür tarihinde Safevî döneminin rolünün ve konumunun daha bariz bir şekilde ortaya çıkarılmasına yardımcı olacaktır.<br /><br />Anahtar kelimeler: Safevîler, Türkçe, On iki hayvanlı Türk takvimi, Yada Taşı, Gelenekler<br /><br />Abstract<br /><br />The Safavids, who came to power in Azerbaijan in 1501 and managed in less than ten years to take control of a vast region from the Caucasus Mountains to the Persian Gulf, from the Euphrates River to the Oxus River, largely preserved the old Turkish state traditions. Shah Ismail, the founder of the state, is also a famous poet who wrote Turkish poetry under the pseudonym Khatai, and one of the most important representatives of classical Azerbaijani Turkish literature. Within the framework of our article, we have sought to discuss the old Turkish traditions observed among the Safavids during the period of Shah Ismail, under the following subheadings:<br />1. The tradition of cutting off the tails of horses as a sign of mourning; 2. The ritual of using a rain stone (Yada) to call rain; 3. Use of the Turkish twelve-year animal cycle calendar in addition to the Hijri calendar in government affairs; 4. Giving meaning to the symbol of the wolf in chronicles and literature; 5. The ritual of making a bowl from the skull of a killed enemy; 6. The influences of old Turkish traditions in the field of state bureaucracy, military affairs and diplomacy.<br />The full text of the report will provide the necessary examples based on the main sources, as well as domestic and foreign studies on that period. Information showing the existence of these traditions and rituals among the Turks in the historical process and their position during the Safavid period will be discussed in a comparative manner. The results obtained from the study of the problem will help to more clearly reveal the role and place of the Safavid period in the history of Turkish culture.<br /><br />Keywords: Safavids, Turkish, Turkish twelve-year animal cycle calendar, Rain stone, Traditions</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b404c7f403a5da8be3a9f1748788f45a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110165667,"asset_id":113122194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110165667/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113122194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113122194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113122194; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111970175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111970175/ERDEB%C4%B0L_TEKKES%C4%B0_NE_DA%C4%B0R_YEN%C4%B0_B%C4%B0R_VES%C4%B0KA_%C5%9EEYH_%C4%B0BRAH%C4%B0M_SAFEV%C3%8E_N%C4%B0N_M%C4%B0RAS_L%C4%B0STES%C4%B0_A_NEW_DOCUMENT_ON_ARDABIL_DARVISH_LODGE_HERITAGE_LIST_OF_SHEIKH_IBRAHIM_SAFAVI"><img alt="Research paper thumbnail of ERDEBİL TEKKESİ’NE DAİR YENİ BİR VESİKA: ŞEYH İBRAHİM SAFEVÎ’NİN MİRAS LİSTESİ / A NEW DOCUMENT ON ARDABIL DARVISH LODGE: HERITAGE LIST OF SHEIKH IBRAHIM SAFAVI" class="work-thumbnail" src="https://attachments.academia-assets.com/109347527/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111970175/ERDEB%C4%B0L_TEKKES%C4%B0_NE_DA%C4%B0R_YEN%C4%B0_B%C4%B0R_VES%C4%B0KA_%C5%9EEYH_%C4%B0BRAH%C4%B0M_SAFEV%C3%8E_N%C4%B0N_M%C4%B0RAS_L%C4%B0STES%C4%B0_A_NEW_DOCUMENT_ON_ARDABIL_DARVISH_LODGE_HERITAGE_LIST_OF_SHEIKH_IBRAHIM_SAFAVI">ERDEBİL TEKKESİ’NE DAİR YENİ BİR VESİKA: ŞEYH İBRAHİM SAFEVÎ’NİN MİRAS LİSTESİ / A NEW DOCUMENT ON ARDABIL DARVISH LODGE: HERITAGE LIST OF SHEIKH IBRAHIM SAFAVI</a></div><div class="wp-workCard_item"><span>Ankara Üniversitesi DTCF Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz XIV. yüzyılda Azerbaycan’ın ekonomik hayatında Erdebil Tekkesi’nin rolünü yansıtan çok sayıda ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />XIV. yüzyılda Azerbaycan’ın ekonomik hayatında Erdebil Tekkesi’nin rolünü yansıtan çok sayıda belge zamanımıza ulaşmıştır. Fakat XV. yüzyıla ait bu tarz belgelerin sayısı son derece azdır. Özellikle de Şeyh İbrahim Şeyhşah’ın 1429-1447 yıllarını kapsayan mürşitlik dönemine ilişkin bilgilerin kısıtlı olduğunu ifade etmeliyiz. XVII. yüzyıl müellifi Şeyh Hüseyin Zâhidî’nin Silsiletü’n-Neseb-i Safeviyye isimli eserinin 1099/1688 tarihli Tahran nüshasında yer alan bir vesikanın metni, Şeyh İbrahim’in maddi birikimleri ve ekonomik durumu üzerine net bilgiler vermesi açısından dikkat çekicidir. 851/1447 tarihinde hazırlanmış olan bu belge, Şeyh İbrahim’in miras olarak evlatlarına bıraktığı gayrimenkul emlakin listesini içermektedir. İlgili vesika, şeyhin altı oğlunun ve altı kızının (toplamda on iki evladının) olduğunu göstermektedir. Listeden anlaşıldığı üzere Şeyh İbrahim, tam veya kısmen sahip bulunduğu 28 köy, 3 bağ ve 2 ev üzerinde mülkiyet haklarını vefatı arifesinde evlatlarına miras olarak bırakmıştır. Şeyhin özel mülkiyetini teşkil eden bu emlak çoğunluk itibarıyla Erdebil yöresinde bulunmaktaysa da Azerbaycan’ın Tebriz, Şebüster, Karadağ, Germrûd, Halhal, Serâb, Lenkeran-Astara, Elîvân, Meşkîn ve Muğan gibi diğer bölgelerinde de kendisinin çeşitli mülklere sahip olduğunu görmekteyiz. Şeyh İbrahim, 4 köy üzerindeki mülkiyet haklarını kızlarına vasiyet ederken, geriye kalan emlakinin tamamını oğullarına devretmiştir. Ele alınan vesika, Azerbaycan'ın tarihî coğrafyasının araştırılması açısından da ilgi uyandırmaktadır. Makale çerçevesinde söz konusu belge Farsçadan Türkçeye çevrilmiş ve değerlendirilmiştir. <br />Anahtar kelimeler: Safevîler; Erdebil; Tarihî Coğrafya; Miras<br />Abstract<br />Numerous documents have survived to our time, reflecting the role of the Ardabil darvish lodge in the economic life of Azerbaijan in the 14th century. However, the number of such documents dating back to the 15th century is extremely few. In particular, it should be noted that information about the period of Sheikh Ibrahim Sheikh-Shah’s mentorship, covering the years 1429-1447, is limited. The text of a document in the Tehran copy (dated 1099/1688) of Silsilat al-Nasab-i Safaviyya by the 17th century author Sheikh Hussein Zahidi is remarkable in that it gives clear information about Sheikh Ibrahim's material savings and his economic situation. This document, prepared in 851/1447, contains a list of real estate that Sheikh Ibrahim left to his children as a heritage. The relevant document states that the Sheikh had six sons and six daughters (twelve children in total). As can be understood from the list, on the eve of his death, Sheikh Ibrahim left his children ownership on 28 villages, 3 orchards and 2 houses, which he fully or partially owned. Although this estate, which consists the private property of the Sheikh, is mainly located in the Ardabil region, we see that he owned various properties in other regions of Azerbaijan, such as Tabriz, Shabestar, Qaradagh, Garmrud, Khalkhal, Sarab, Lankaran-Astara, Alivan, Meshkin and Mugan. While Sheikh Ibrahim bequeathed his ownership on 4 villages to his daughters, he passed on all of his remaining property to his sons. The document is also of interest from the view point of studying the historical geography of Azerbaijan. Within the framework of the article, the document was translated from Persian into Turkish and evaluated. <br />Keywords: Safavids; Ardabil; Historical Geography; Heritage</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="755db87303ae95de674d428304122fc6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109347527,"asset_id":111970175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109347527/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111970175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111970175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111970175; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110693885"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110693885/%C5%9Eeyh_H%C3%BCseyin_Z%C3%A2hid%C3%AE_ve_Silsilet%C3%BCn_Neseb_i_Safeviyye_%C4%B0simli_Eseri_Sheikh_Hussein_Zahidi_and_His_Work_Entitled_Silsilat_an_Nasab_i_Safaviyya"><img alt="Research paper thumbnail of Şeyh Hüseyin Zâhidî ve Silsiletü'n-Neseb-i Safeviyye İsimli Eseri / Sheikh Hussein Zahidi and His Work Entitled Silsilat an-Nasab-i Safaviyya" class="work-thumbnail" src="https://attachments.academia-assets.com/108431888/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110693885/%C5%9Eeyh_H%C3%BCseyin_Z%C3%A2hid%C3%AE_ve_Silsilet%C3%BCn_Neseb_i_Safeviyye_%C4%B0simli_Eseri_Sheikh_Hussein_Zahidi_and_His_Work_Entitled_Silsilat_an_Nasab_i_Safaviyya">Şeyh Hüseyin Zâhidî ve Silsiletü'n-Neseb-i Safeviyye İsimli Eseri / Sheikh Hussein Zahidi and His Work Entitled Silsilat an-Nasab-i Safaviyya</a></div><div class="wp-workCard_item"><span>Edeb Erkan Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Makalede Safevî dönemi müelliflerinden Şeyh Hüseyin Zâhidî'nin biyografisi, çalışmaları ve ö...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Makalede Safevî dönemi müelliflerinden Şeyh Hüseyin Zâhidî'nin biyografisi, çalışmaları ve özellikle de Silsiletü'n-Neseb-i Safeviyye adlı eseri ele alındı. XVII. yüzyılın başlangıcında doğduğunu tahmin ettiğimiz Şeyh Hüseyin'in 1689 yılında vefat ettiği öne sürülmektedir. Kendisi XIII. yüzyılın önemli sufi lideri Şeyh Zâhid Geylânî'nin soyundan gelmektedir. Şeyh Zâhid ise Safevîlerin atası ve Erdebil Tekkesi'nin kurucusu olan Şeyh Safi'nin mürşidi ve kayın pederidir. Şeyh Hüseyin Zâhidî, Erdebil muhitinde yetişmiş, Safevî Devleti karşısında hizmetleri olmuş, Horasan'da Nurbahşiyye tarikatına bağlanmış tarihî bir şahsiyettir. Kendisinin Beyânü'l-Esrâr, Sıfâtü'l-Uşşâk ve Meşriku'l-Envâr isimli risaleleri tasavvufla ilgilidir. Makalenin asıl konusu olan Silsiletü'n-Neseb-i Safeviyye ise Safevî ailesinin soyağacını ve onların Zâhidîlerle olan münasebetlerini içermektedir. Safevî döneminin diğer tarih yazarlarından farklı olarak Şeyh Hüseyin Zâhidî, saltanatın tarihini değil, Safeviyye tarikatının tarihini kaleme almıştır. Zâhidî özellikle de Şeyh Safi, Şeyh Sadreddin, Hoca Ali Siyahpuş ve Şeyh İbrahim Şeyhşah dönemlerinde Erdebil Tekkesi'nin gelişim sürecine ışık tutmuştur. Eserde Şeyh Sadreddin'in müritlerinden olan İbn Bezzâz'ın Safvetü's-Safâ isimli çalışmasından yararlanılmışsa da pek çok orijinal bilgilere de yer verilmiştir. Safeviyye tarikatına ilişkin belgelerden ve şiirlerden örnekler sunulması, eserin değerini artıran özelliklerdendir. Şeyh Hüseyin Zâhidî'nin söz konusu yapıtı, XVII. yüzyıl başlarında Şeyh Safi vakıflarının durumunu öğrenmek açısından da mühim verilere sahiptir. Makalede Silsiletü'n-Neseb-i Safeviyye'nin yazma nüshaları, neşirleri, araştırılma düzeyi ve yapısı tanıtılmış, eserin telif sebepleri incelenmiş ve muhtevası değerlendirilmiştir.<br />Anahtar kelimeler: Şeyh Hüseyin Zâhidî, Şeyh Safi, Safevîler, Erdebil. <br />Abstract<br />The article discusses the biography and works of Sheikh Hussein Zahidi, one of the authors of the Safavid period, and especially his work entitled Silsilat an-Nasab-i Safaviyya. It is stated that Sheikh Hussein, who we estimate was born in the early 17th century, died in 1689. He is a descendant of the prominent Sufi leader of the 13th century Sheikh Zahid Gilani. Sheikh Zahid is the mentor and father-in-law of Sheikh Safi, the ancestor of the Safavids and the founder of the Ardabil dervish lodge. Sheikh Hussein Zahidi is a historical figure who grew up in the Ardabil region, served the Safavid state and was associated with the Nurbakhshiyya order in Khorasan. He is the author of works on sufism, such as Beyan al-Asrar, Sifat al-Ushshaq and Mashriq al-Anwar. Silsilat an-Nasab-i Safaviyya, which is the main topic of the article, includes the genealogy of the Safavid family and their relationships with the Zahidids. Unlike other historians of the Safavid period, Sheikh Hussein Zahidi wrote a history of the Safavid Sufi order rather than a history of the kingdom. The author has shed light on the development process of Ardabil dervish lodge, especially during the periods of Sheikh Safi, Sheikh Sadraddin, Khwaja Ali Siyahpush and Sheikh Ibrahim Sheikhshah. Although the work was based on Safvat as-Safa by Ibn Bezzaz, one of Sheikh Sadreddin's disciples, it also included a lot of original information. The citation of examples from documents and poems related to the Safavid order is one of the features that enhances the value of the work. The work of Sheikh Hussein Zahidi also provides important information about the position of Sheikh Safi's waqfs in the early 17th century. The article presents the manuscripts, publications, level of research and structure of Silsilat an-Nasab-i Safaviyya, discusses the reasons for writing the work and evaluates its content.<br />Keywords: Sheikh Hussein Zahidi, Sheikh Safi, Safavids, Ardabil</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79a4ba0fe4d7cce19861e40843cac026" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108431888,"asset_id":110693885,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108431888/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110693885"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110693885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110693885; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104159094"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104159094/Anonim_Bir_Kayna%C4%9F%C4%B1n_I%C5%9F%C4%B1%C4%9F%C4%B1nda_%C5%9Eah_%C4%B0smailin_Hayat%C4%B1_ve_%C5%9Eahsiyeti_The_Life_and_Personality_of_Shah_Ismail_in_the_Light_of_An_Anonymous_Source"><img alt="Research paper thumbnail of Anonim Bir Kaynağın Işığında Şah İsmail'in Hayatı ve Şahsiyeti / The Life and Personality of Shah Ismail in the Light of An Anonymous Source" class="work-thumbnail" src="https://attachments.academia-assets.com/103959267/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104159094/Anonim_Bir_Kayna%C4%9F%C4%B1n_I%C5%9F%C4%B1%C4%9F%C4%B1nda_%C5%9Eah_%C4%B0smailin_Hayat%C4%B1_ve_%C5%9Eahsiyeti_The_Life_and_Personality_of_Shah_Ismail_in_the_Light_of_An_Anonymous_Source">Anonim Bir Kaynağın Işığında Şah İsmail'in Hayatı ve Şahsiyeti / The Life and Personality of Shah Ismail in the Light of An Anonymous Source</a></div><div class="wp-workCard_item"><span>Ahmet Yesevi Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz Safevî saltanatının kurucusu olan Şah İsmail, hükümdar, mürşit, kumandan ve şair kimliğiyle Tü...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />Safevî saltanatının kurucusu olan Şah İsmail, hükümdar, mürşit, kumandan ve şair kimliğiyle Türk-İslâm tarihinde kendine özgü bir yer edinmiştir. 1501 yılında Azerbaycan merkezli bir devlet kurarak on yıldan daha az bir süre zarfında Kafkas Dağlarından İran Körfezi’ne, Ceyhun ırmağından Fırat ırmağına değin uzanan geniş toprakları kendi imparatorluğunun sınırları içine almayı başaran Şah İsmail, siyasette olduğu kadar dinî propaganda ve edebiyat alanlarında da büyük muvaffakiyetler kazanmıştır. Kısa hayatı boyunca dikkate değer başarılara imza atması, onu sadece yazılı kaynakların değil, sözlü halk edebiyatının da kahramanı haline getirmiştir. Netice itibarıyla daha Safevî döneminde Şah İsmail’in biyografisi hakkında başlıca olarak sözlü geleneğe dayanan eserler meydana gelmiştir. Makalemiz çerçevesinde daha çok Târîh-i ‘Âlemârâ-yı Şâh İsmâ‘îl (Şah İsmail’in Dünyayı Süsleyen Tarihi) adıyla bilinen destansı bir tarih eserini ele aldık. Söz konusu kaynak, Şah İsmail’in ölümünden yaklaşık 150 yıl sonra (1675-1676 yıllarında) kaleme alınmış olup, Azerbaycanlı anonim bir müellif tarafından tertip edildiği düşünülmektedir.  Adı geçen eserin hacimli metnindeki ayrıntılı hikâyeler, Safevî dönemi halk rivayetlerindeki Şah İsmail algısını ortaya çıkarmamıza yardım etmektedir. Makalede bu eserin bilgileri diğer kaynaklarla karşılaştırmalı bir biçimde ele alındı ve sonuç itibarıyla Şah İsmail’in hangi meziyetlerinden dolayı halkın gözünde kahraman konumuna yükseldiği tespit edildi. <br />Anahtar kelimeler: Târîh-i ‘Âlemârâ-yı Şâh İsmâ‘îl, Safevîler, Azerbaycan, Kızılbaş, Farsça tarih yazımı<br />Abstract<br />Shah Ismail, the founder of the Safavid kingdom, occupies a unique place in Turkish-Islamic history as a ruler, mentor, commander and poet. Shah Ismail, who founded a state on the basis of Azerbaijan in 1501 and managed to annex vast lands from the Caucasus Mountains to the Persian Gulf, from the Oxus River to the Euphrates within his empire in less than a decade, achieved great success in the fields of religious propaganda and literature, as well as in politics. Considerable achievements in a short life made him a hero not only of written sources, but also of oral folk literature. As a result, even in the Safavid period, works about the biography of Shah Ismail appeared, based mainly on oral tradition. Within our article, we discussed the epic historical work, known mainly as Tarikh-i Alamara-yi Shah Ismail (The World-Adorning History of Shah Ismail). The source in question was written in 1675-1676, about 150 years after the death of Shah Ismail, and it is assumed that it was compiled by an anonymous Azerbaijani author. Detailed stories in the voluminous text of the mentioned work help us to reveal the perception of the personality of Shah Ismail in the folk narrations of the Safavid period. In the article, the information of this work was discussed in comparison with other sources, as a result of which it was established that thanks to what qualities Shah Ismail became a hero in the public eye.<br />Keywords: Tarikh-i Alamara-yi Shah Ismail, Safavids, Azerbaijan, Qizilbash, Persian historiography</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7811fec49aba74f05f629d8717641b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103959267,"asset_id":104159094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103959267/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104159094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104159094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104159094; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99260792"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99260792/%C4%B0LYA_PAVLOV%C4%B0%C3%87_PETRU%C5%9EEVSK%C4%B0Y_HORASANDA_SERBEDARLAR_HAREKET%C4%B0_THE_SARBEDAR_MOVEMENT_IN_KHORASAN"><img alt="Research paper thumbnail of İLYA PAVLOVİÇ PETRUŞEVSKİY, HORASAN'DA SERBEDARLAR HAREKETİ / THE SARBEDAR MOVEMENT IN KHORASAN" class="work-thumbnail" src="https://attachments.academia-assets.com/100396973/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99260792/%C4%B0LYA_PAVLOV%C4%B0%C3%87_PETRU%C5%9EEVSK%C4%B0Y_HORASANDA_SERBEDARLAR_HAREKET%C4%B0_THE_SARBEDAR_MOVEMENT_IN_KHORASAN">İLYA PAVLOVİÇ PETRUŞEVSKİY, HORASAN'DA SERBEDARLAR HAREKETİ / THE SARBEDAR MOVEMENT IN KHORASAN</a></div><div class="wp-workCard_item"><span>Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz Sovyet şarkiyat biliminin önemli temsilcilerinden olan Prof. Dr. İlya Pavloviç Petruşevskiy (1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />Sovyet şarkiyat biliminin önemli temsilcilerinden olan Prof. Dr. İlya Pavloviç Petruşevskiy (1898-1977), Azerbaycan, Orta Asya ve İran’ın Ortaçağ tarihine ve bilhassa Doğu feodalizminin gelişim süreci ve özelliklerine dair araştırmalarıyla bilinmektedir. Kendi hayatı sırasında basılmış olan yüzden fazla ilmî çalışması mevcuttur. 1956 yılında Moskova’da SSCB Bilimler Akademisi Şarkiyat Enstitüsü’nün İlmî Eserleri serisinin XIV. cildinde yayınlanmış olan “Horasan’da Serbedarlar Hareketi” başlıklı çalışması, yazarın meşhur yapıtlarından biridir. İlgili eser, Kerim Keşâverz tarafından Rusçadan Farsçaya çevrilmiş ve 1972 yılında müstakil bir kitap olarak Tahran’da neşredilmiştir. Konunun ehemmiyetine binaen Petruşevskiy’nin zikri geçen çalışmasını Rusçadan Türkçeye tercüme etmeyi gerekli bulduk. 1336-1337 tarihlerinde Horasan’daki Beyhak yöresinin Baştin köyünde başlayan Serbedarlar hareketi çok geçmeden Sebzevar merkezli Serbedarlar Devleti’nin kuruluşuna yol açmıştır. 1337-1386 yılları arasında varlığını sürdüren bu devlet, İran'ın siyasi hayatında oynadığı rol kadar toplumsal alanda gerçekleştirdiği reform ve uygulamalarla da tarihe damgasını vurmuştur. Marksist bir tarihçi olan Petruşevskiy, Serbedarlar hareketini araştırırken başlıca olarak bu süreci tetikleyen sosyo-ekonomik faktörlere, sınıf çatışmasına ve Serbedarlar arasındaki farklı sosyal grupların iktidar mücadelesine ve bunlar arasındaki program farklılıklarına dikkat çekmeye çalışmıştır.  <br />Anahtar kelimeler: İran Tarihi, Horasan, Şiilik, Serbedarlar.<br />Abstract<br />One of the prominent representatives of Soviet Orientalism Prof. Dr. Ilya Pavlovich Petrushevsky (1898-1977) is known for his studies on the medieval history of Azerbaijan, Central Asia and Iran, especially the development process and characteristics of Eastern feudalism. He has more than a hundred scientific works published during his lifetime. One of the author's well-known works is the paper " The Sarbedar Movement in Khorasan", published in the XIV volume of the series "Scientific Works of the Institute of Oriental Studies of Academy of Sciences of the USSR" in Moscow in 1956. The corresponding work was translated from Russian into Persian by Karim Keshavarz and published in Tehran in 1972 as a separate book. In view of the importance of the topic, we considered it necessary to translate the mentioned work of Petrushevsky from Russian into Turkish. The Sarbedar movement, which began in the village of Bashtin in the Bayhak district of the Khorasan region in 1336-1337, soon led to the creation of the Sarbedar state with its center in Sabzavar. This state, which existed between 1337 and 1386, left its mark on history due to the role it played in the political life of Iran, as well as the reforms and practices that it carried out in the social sphere. Petrushevsky, a Marxist historian, studying the Sarbedar movement, mainly tried to pay attention to the socio-economic factors that provoked this process, the class conflict and the struggle for power of various social groups among the Sarbedars, and programmatic differences between them.<br />Keywords: History of Iran, Khorasan, Shiism, Sarbedars.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f642d8cd6827ad86656e5d2a82474c5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100396973,"asset_id":99260792,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100396973/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99260792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99260792"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99260792; 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Hatta pek çok hükümdar, şehzade ve siyaset adamı bile kendi kaleminin gücünü şiirde sınamaya teşebbüs etmekteydi. Asırlar boyunca İran’a hükmetmiş olan Türk hadenanlarının mensupları arasında da şairlere rastlamaktayız. Bunların bir kısmı Farsçanın yanı sıra kendi öz dilinde şiirler yazmış olan şahsiyetlerdir. Örneğin Celayirli hükümdarı Sultan Ahmed’in, Karakoyunlu padişahı Cihanşah Hakiki’nin, Safevîlerden I. Şah İsmail’in, I. Şah Tahmasb’ın, İbrahim Mirza’nın, I. Şah Abbas’ın ve II. Şah Abbas’ın Türkçe şiirleri zamanımıza kadar ulaşmış ve yayımlanmışlardır. İran’daki son Türk hanedanı olan Kaçarların da Türk edebiyatına ilgi duydukları ve bu dilde eserler yazılmasını teşvik ettikleri bilinmektedir. Makalemiz çerçevesinde Kaçar soylularının ve özellikle de padişah ve şehzade konumundaki kişilerin Türkçe şiirlerini ele almayı amaçladık. Bazı istisnalar dışında, şiirleri alıntıladığımız nüshalardaki imla kurallarını değişmedik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a821293fd9703aa9a811dce1d5eb6fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100046270,"asset_id":98790514,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100046270/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98790514"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98790514"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98790514; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96347365"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96347365/Carcarlara_%C4%B0li%C5%9Fkin_Bir_Literat%C3%BCr_De%C4%9Ferlendirmesi_ve_Rus_T%C3%BCrkolog_V_A_Gordlevskiynin_Konu_%C4%B0le_%C4%B0lgili_Tespitleri"><img alt="Research paper thumbnail of Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy'nin Konu İle İlgili Tespitleri" class="work-thumbnail" src="https://attachments.academia-assets.com/98270428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96347365/Carcarlara_%C4%B0li%C5%9Fkin_Bir_Literat%C3%BCr_De%C4%9Ferlendirmesi_ve_Rus_T%C3%BCrkolog_V_A_Gordlevskiynin_Konu_%C4%B0le_%C4%B0lgili_Tespitleri">Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy'nin Konu İle İlgili Tespitleri</a></div><div class="wp-workCard_item"><span>Edeb Erkan Dergisi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bu makale, Abdallar arasında "Carcar" olarak isimlendirilen bir topluluğu ele almaktadır. Carcar ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bu makale, Abdallar arasında "Carcar" olarak isimlendirilen bir topluluğu ele almaktadır. Carcar ifadesinin, harfî ve etimolojik anlamları etrafında Horasan marifetiyle bağlantısı kurulmuştur. Buna göre "Car" sözcüğünün istemek ve talep etmek anlamı bulunmaktadır. Başta tasavvuf olmak üzere her alanda kullanılmaktadır. Bu uygulamayı yürüten kişiler, yardım isteyerek ellerindeki bir tas, torba veya keşkül ile aldıklarını topladıklarından dolayı onların yaptıkları iş "cere çıkmak" olarak bilinmektedir. Carcar adlandırması Konya ve Beyşehir şehir merkezinde birer mahalle ve bu mahallede oturan toplulukların ismidir. Abdal topluluklarının Konya ve Beyşehir'de yaşayanlarına Carcar adı verilmektedir. Carcarlar, Abdal topluluklarının bağlı olduğu Pir ocaklarından Yağmur Ocağına bağlıdır. Yağmur Ocağı ise mürşit olarak Hacı Bektaş Veli Ocağına bağlıdır. Günümüzde de Carcar mahallelerinde Abdallar yaşamakta ve Carcar isimlendirmesini de bilmektedirler. Zaman içerisinde Abdal'ın anlamının kazandığı olumsuzluk gibi Carcar da benzeri şekilde olumsuz bir biçimde yorumlanmasından dolayı kullanılmaz olmuştur. Bir süre sonra şehir tarihi açısından hem mahalle hem de toplulukların bu adlandırması unutulmuş ve ne için kullanıldığına dair de bir açıklama yapılamaz hale gelmiştir. Carcarlar hakkında müstakil ilk çalışmayı Rus Türkolog V. A. Gordlevskiy yapmıştır. O, "Konya'da Carcarlar" isimli makalesini Konya'da yaptığı alan araştırmasına dayanarak yazmış ve ilk kez 1927 yılında yayınlamıştır. Gordlevskiy, Bektaşilik, Alevilik, Kızılbaşlık konularında yürüttüğü araştırmalarıyla şarkıyatçılar arasında ayrıcalıklı bir yere sahiptir. Fakat araştırmalarının önemine rağmen hatalar yapmış ve yanlış bilgilere de çalışmalarında yer vermiştir. Kaynak kişilerin verdiği bilgileri tetkik etmeden çok ağır değerlendirme ve dedikodulara yer vererek çalışmasının konu hakkındaki ilk oluşunu netameli hale getirmektedir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae6f3d52372cf0240fbeb5dd2a942031" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98270428,"asset_id":96347365,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98270428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96347365"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96347365"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96347365; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96347365]").text(description); $(".js-view-count[data-work-id=96347365]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96347365; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96347365']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae6f3d52372cf0240fbeb5dd2a942031" } } $('.js-work-strip[data-work-id=96347365]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96347365,"title":"Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. 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Uluslararası Şah İsmail Hatayi Sempozyumu Bildirileri</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Safevî kronikleri çoğunluk itibarıyla hanedana mensup kadınların biyografisi üzerine tatmin ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Safevî kronikleri çoğunluk itibarıyla hanedana mensup kadınların biyografisi üzerine tatmin edici bilgiler sunmazlar. Bu boşluk, resmî belgeler aracılığıyla doldurulabilir. Ancak maalesef Safevî dönemi arşivleri günümüze düzenli bir şekilde ulaşmamışlardır. Buna rağmen bugün erişebildiğimiz belgeler, tarihsel süreçte pek çok karanlık noktayı aydınlatma konusunda önemli rol oynamaktadır. Şeyh Haydar’ın cariyelerinden olan Anahatun (Benevşe Hatun)’un hayat hikâyesi bu konuda bir örnek teşkil etmektedir. 1480’lerin ortalarında Şeyh Haydar tarafından Dağıstan’dan esir olarak Erdebil’e getirilmiş olan bu kadın, şeyhin haremine alınmış ve Süleyman Mirza adlı bir oğul doğurmuştur. Şeyh Haydar’ın Şirvan’da katledilmesinden (1488) sonra Anahatun, Erdebil’de kalmaya devam etmiştir. 1513 yılının sonlarında Anahatun’un oğlu Süleyman Mirza, kardeşi Şah İsmail’e karşı Erdebil’de bir ayaklanma başlatmış ve Tebriz üzerine yürüyerek orada öldürülmüştür. Döneme tanıklık yapan belgelere binaen bu olaydan sonra gerek Şah İsmail ve gerekse de Şah Tahmasb, Anahatun’a saygıda kusur etmemiş, kendisini himaye altına almış ve koruyup kollamışlardır. Anahatun’un biyografisi, Safevî İmparatorluğu’nda maktul şehzadelerin annelerinin akıbetini anlama yönünde genel bir çerçeve çizmesi açısından dikkate değerdir.<br />Anahtar Kelimeler: Safevîler, Süleyman Mirza, Erdebil, Tebriz, Miyane.<br /><br />Abstract<br />The Safavid chronicles usually do not provide satisfactory information about the biographies of women belonging to the dynasty. This gap can be filled with the help of official documents. Unfortunately, however, the archives of the Safavid period have not survived in an organized form to this day. Despite this, the documents to which we have access today play an important role in illuminating many dark moments of the historical process. An example in this regard is the life story of Anakhatun (Banafsha Khatun), one of the concubines of Sheikh Haydar. This woman, brought to Ardabil as a captive from Dagestan by Sheikh Haydar in the mid-1480s, was taken into the sheikh's harem and gave birth to a son named Suleiman Mirza. After the murder of Sheikh Haydar in Shirvan (1488), she continued to remain in Ardabil. At the end of 1513, her son Suleiman Mirza rebelled in Ardabil against his brother Shah Ismail, marched on Tabriz and was killed there. According to the documents testifying to the period, after this incident, both Shah Ismail and Shah Tahmasb did not fail to show respect for Anakhatun, took her under their protection and defended her. Anakhatun's biography is notable for the fact that it provides a general framework for understanding the fate of the mothers of murdered princes in the Safavid Empire.<br />Keywords: Safavids, Suleiman Mirza, Ardabil, Tabriz, Miyana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d6f9e4c340fb8ed2b23d51fc6f9c004" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120299134,"asset_id":126420103,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120299134/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126420103"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126420103"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126420103; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123924075"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123924075/Erzurumlu_Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_ve_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Adl%C4%B1_Eseri_MUHAMMAD_ARIF_ISPANAKCHI_PASHAZADA_OF_ERZURUM_AND_HIS_WORK_INQILAB_AL_ISLAM_BEYN_AL_KHAVAS_VAL_AVAM"><img alt="Research paper thumbnail of Erzurumlu Muhammed Arif Ispanakçı Paşazade ve İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm Adlı Eseri / MUHAMMAD ARIF ISPANAKCHI PASHAZADA OF ERZURUM AND HIS WORK INQILAB AL-ISLAM BEYN AL-KHAVAS VA'L-AVAM" class="work-thumbnail" src="https://attachments.academia-assets.com/118246116/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123924075/Erzurumlu_Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_ve_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Adl%C4%B1_Eseri_MUHAMMAD_ARIF_ISPANAKCHI_PASHAZADA_OF_ERZURUM_AND_HIS_WORK_INQILAB_AL_ISLAM_BEYN_AL_KHAVAS_VAL_AVAM">Erzurumlu Muhammed Arif Ispanakçı Paşazade ve İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm Adlı Eseri / MUHAMMAD ARIF ISPANAKCHI PASHAZADA OF ERZURUM AND HIS WORK INQILAB AL-ISLAM BEYN AL-KHAVAS VA'L-AVAM</a></div><div class="wp-workCard_item"><span>19. Türk Tarih Kongresi</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Muhammed Arif b. Muhammed Şerif Ispanakçı Paşazade, kendi aslı itibarıyla Erzurumlu bir Osma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Muhammed Arif b. Muhammed Şerif Ispanakçı Paşazade, kendi aslı itibarıyla Erzurumlu bir Osmanlı tebaasıdır. Büyük dedesi Hayreddin Çavuş, Yavuz Sultan Selim’in Doğu Seferi’nde yer almıştır. Muhammed Arif’in kendisi Kaçar hanedanından olan İran hükümdarı Nasıreddin Şah (1848-1896) zamanında Tahran sarayında münşi ve mütercim olarak görev yapmıştır. Dönemin Basın-Yayın Bakanı Muhammed Hasan Han İtimadüssaltana ve Şehzade Zıllü’s-Sultan ile yakın ilişkiler içinde bulunmuştur. İran’ın hâkim sınfı arasında saygı gören Muhammed Arif, 23 Receb 1310 / 10 Şubat 1893 tarihinde vefat etmiştir.<br />Saraydaki vazifesinin yanı sıra tarihe büyük bir ilgi duyan Muhammed Arif, bu alanda bazı telif ve tercüme eserler (“Târîh-i Kaşgar”, “Mirkatü’z-Zaman fî Ahvâl-i Selâtîn-i Âl-i Osman”, “Târîh-i Karaçiyân”, “Târîh-i Kaime-i Bank” vs.) vermiştir. Fakat kendisine bir tarihçi olarak ün kazandıran en meşhur yapıtı, hiç kuşkusuz, “İnkılâbü’l-İslâm beyne’l-havâs ve’l-avâm”  adlı kitabıdır. Ana konusunu Şah İsmail ile Yavuz Sultan Selim arasındaki mücadelelerin teşkil ettiği bu eser, genel olarak XVI. yüzyılın ilk çeyreğinde Türk-İslâm âleminin siyasi manzarasına ışık tutmaktadır. Eserinin mukaddimesinde kendisinden önceki tarihçileri tarafgir yaklaşımlar sergilemekte suçlayan Muhammed Arif, kendisinin bu olayları objektif bir bakış açısından anlatmaya çalışacağı sözünü veriyor. Bildirimizde yazarın bu vaadini ne derecede gerçekleştirdiğini inceleyecek, onun tarihçilik anlayışını belirlemeye çalışacağız. <br />Şunu belirtmek gerekir ki Muhammed Arif, gerek Osmanlı ve gerekse de Safevî kaynaklarından yararlanmış ve yeri geldiğinde eleştirel görüşlerini ortaya koymayı başarmıştır. Eserin birisi İsfahan Umumi Kütüphanesinde, diğeri de Tahran’daki İran Milli Kütüphanesi’nde olmak üzere iki yazma nüshası bulunmaktadır. Kaynağın 2000 yılında Kum şehrinde gerçekleştirilmiş olan neşri tam anlamıyla bir tenkitli baskı değildir. Zira İsfahan nüshasına dayanan bu baskıda Tahran nüshasında yer alan bazı kısımlar atlatılmıştır. Bildirimizde ayrıca bu nüshalar arasındaki farklılıklara da temas edeceğiz.  <br />Anahtar kelimeler: Yavuz Sultan Selim, Şah İsmail, Tarihçilik, Muhammed Arif<br />Abstract<br />Muhammad Arif b. Muhammad Sharif Ispanakchi Pashazada originally was a subject of the Ottoman State from Erzurum. His great-grandfather Hayreddin Chavush took part in the Eastern campaign of Yavuz Sultan Selim. Muhammad Arif himself worked as a secretary and translator in the Tehran palace during the reign of the Iranian king Nasireddin Shah (1848-1896) from the Qajar dynasty. He had a close relationship with Muhammad Hassan Khan Itimad al-Saltana, the Minister of Press and Publications of the period, and with Prince Zill al-Sultan. Muhammad Arif, who was respected by the ruling class of Iran, died on the 23rd Rajab 1310/10 February 1893.<br />In addition to his duties in the palace, Muhammad Arif showed a great interest in history. He is the author or translator of some works in this area ("Tarikh-i Kashgar", "Mirqat al-Zaman fi Ahval-i Selatin-i Al-i Osman", "Tarikh-i Qarachiyan", "Tarikh-i Qaima-i Bank", etc.). But his most popular work that made him famous as a historian is undoubtedly his book "Inqilab al-Islam Beyn al-Khavas va'l-Avam". This work, the main subject of which is the struggle between Shah Ismail and Yavuz Sultan Selim, sheds light on the political landscape of the Turkish-Islamic world in the first quarter of the 16th century. In the introduction to his work, Muhammad Arif, who accused previous historians of a biased approach, promises that he will try to explain these events from an objective point of view. In this article, we explore the extent to which the author fulfills this promise and try to define his historical worldview.<br />It should be noted that Muhammad Arif used both Ottoman and Safavid sources and succeeded in presenting his critical views when needed. There are two manuscripts of the work, one at the Isfahan Public Library and the other at the Iranian National Library in Tehran. The publication of the source, carried out in the city of Qom in 2000, is not a complete critical edition. Because in this edition, based on the Isfahan manuscript, some parts of the Tehran copy are omitted. We'll also touch on the differences between these copies in our article.<br />Keywords: Yavuz Sultan Selim, Shah Ismail, Historiography, Muhammad Arif</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="486ffba7483a87bea5e58f9ffce3097c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118246116,"asset_id":123924075,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118246116/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123924075"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123924075"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123924075; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121925340"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121925340/Horasan_%C4%B0rfan%C4%B1n%C4%B1_Anadolu_ya_Ula%C5%9Ft%C4%B1ran_Kaynak_Eserlerden_Men%C3%A2k%C4%B1b_%C4%B1_%C5%9Eeyh_Z%C3%A2hid_i_Geyl%C3%A2n%C3%AE_Man%C4%81qib_e_Sheikh_Z%C4%81hed_Gil%C4%81n%C4%AB_A_Treatise_That_Brought_irf%C4%81n_Tradition_from_Khorasan_to_Anatolia"><img alt="Research paper thumbnail of Horasan İrfanını Anadolu’ya Ulaştıran Kaynak Eserlerden Menâkıb-ı Şeyh Zâhid-i Geylânî / Manāqib-e Sheikh Zāhed Gilānī: A Treatise That Brought ‘irfān Tradition from Khorasan to Anatolia" class="work-thumbnail" src="https://attachments.academia-assets.com/116692846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121925340/Horasan_%C4%B0rfan%C4%B1n%C4%B1_Anadolu_ya_Ula%C5%9Ft%C4%B1ran_Kaynak_Eserlerden_Men%C3%A2k%C4%B1b_%C4%B1_%C5%9Eeyh_Z%C3%A2hid_i_Geyl%C3%A2n%C3%AE_Man%C4%81qib_e_Sheikh_Z%C4%81hed_Gil%C4%81n%C4%AB_A_Treatise_That_Brought_irf%C4%81n_Tradition_from_Khorasan_to_Anatolia">Horasan İrfanını Anadolu’ya Ulaştıran Kaynak Eserlerden Menâkıb-ı Şeyh Zâhid-i Geylânî / Manāqib-e Sheikh Zāhed Gilānī: A Treatise That Brought ‘irfān Tradition from Khorasan to Anatolia</a></div><div class="wp-workCard_item"><span>Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the prominent figures of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the prominent figures of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddīn Ibrāhim Zāhed Gilānī. His ancestors migrated from Khorasan (from Merv area of the modern Turkmanistan) to Lankaran district of Azerbaijan. He was initiated into the Abhariyya branch of the Suhravardiyya sect at the beginning of his youth and began propaganda activities as a religious leader when he was in his late fifties. He traveled for this purpose, invited people to the path of truth, educated thousands of disciples and khalifas and managed to win the love of people. Gilānī had a great influence on the sultans of that era, especially on the Ilkhanid ruler Gazan Khan and gave him some valuable advice about fair government. Sheikh Zāhed, who played an important role in the social life of the region in which he lived, left a large moral legacy behind. The lineage of the most influential orders of the Turkic-Islamic world as Safaviyya, Khalvatiyya, Bayramiyya, Jalvatiyyareaches to this outstanding personality. His shrine is located in Shikhakaran (Hilyakaran) village of Lankaran district today and is frequently visited by the people ot the area. During our research, we achieved the unknown hagiography (Manāqib) of Sheikh Zahed. This work, which is a section of a manuscript book, is in the Kastamonu Manuscript Library (37 Hk 2694, vr. 97a-133a) and consists of 55 chapters. Hagiography of Sheikh Zāhed was partially translated from Persian to Turkish by Meḥmed b. 'Abd al-Laṭīf from Anatolia in the 15th century. The Persian original of the work has not survived to this day. This paper aims to give information on the manuscript of Sheikh Zāhed's Manāqib..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5031c89dd40c8702ecc7eaf36d4ca005" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116692846,"asset_id":121925340,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116692846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121925340"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121925340"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121925340; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113581641"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113581641/Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_%C5%9Eah_%C4%B0smail_ve_Sultan_Selim_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Terc%C3%BCme_ve_notlar_Namiq_Musal%C4%B1_%C4%B0stanbul_Bilge_K%C3%BClt%C3%BCr_Sanat_Yay%C4%B1nlar%C4%B1_2023_448_s_kapak_ve_i%C3%A7indekiler_k%C4%B1sm%C4%B1_"><img alt="Research paper thumbnail of Muhammed Arif Ispanakçı Paşazade. Şah İsmail ve Sultan Selim (İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm). Tercüme ve notlar: Namiq Musalı. İstanbul: Bilge Kültür-Sanat Yayınları, 2023, 448 s. (kapak ve içindekiler kısmı)" class="work-thumbnail" src="https://attachments.academia-assets.com/110504301/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113581641/Muhammed_Arif_Ispanak%C3%A7%C4%B1_Pa%C5%9Fazade_%C5%9Eah_%C4%B0smail_ve_Sultan_Selim_%C4%B0nk%C4%B1l%C3%A2b%C3%BC_l_%C4%B0sl%C3%A2m_Beyne_l_Hav%C3%A2s_ve_l_Av%C3%A2m_Terc%C3%BCme_ve_notlar_Namiq_Musal%C4%B1_%C4%B0stanbul_Bilge_K%C3%BClt%C3%BCr_Sanat_Yay%C4%B1nlar%C4%B1_2023_448_s_kapak_ve_i%C3%A7indekiler_k%C4%B1sm%C4%B1_">Muhammed Arif Ispanakçı Paşazade. Şah İsmail ve Sultan Selim (İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm). Tercüme ve notlar: Namiq Musalı. İstanbul: Bilge Kültür-Sanat Yayınları, 2023, 448 s. (kapak ve içindekiler kısmı)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ispanakçı Paşazade diye bilinen Erzurumlu Muhammed Arif Efendi (ö. 1893), ömrünün son 11 yılını K...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ispanakçı Paşazade diye bilinen Erzurumlu Muhammed Arif Efendi (ö. 1893), ömrünün son 11 yılını Kaçar Türkleri sülalesinden olan İran hükümdarı Nâsıreddin Şah’ın Tahran’daki sarayında mütercim ve münşî olarak çalışmakla geçirmiştir. Kendisi, Yavuz Sultan Selim zamanında Safevîlere karşı yapılan savaşta yararlıklar göstermiş olan Ispanakçızade Hayreddin Çavuş’un soyundan gelmektedir. Muhammed Arif, Tahran’da yaşadığı süre zarfında tarih ve coğrafya alanında bir dizi telif ve tercüme eserler hazırlamıştır. Müellifin en meşhur eserlerinden biri olan İnkılâbü’l-İslâm Beyne’l-Havâs ve’l-Avâm’ın konusu, XVI. yüzyılın ilk çeyreğinde Türk-İslâm dünyasında baş gösteren güç mücadelesidir. <br />Bahsi geçen eser, başlıca olarak Şah İsmail ile Sultan Selim arasındaki rekabeti anlatmak amacıyla Nâsıreddin Şah’ın emri üzerine 1890 yılında Farsça kaleme alınmıştır. Kendisi bir Osmanlı tebaası olan yazarın Sultan Selim’e yönelik sempatisi ve Şah İsmail’e karşı nefreti açıkça sezilmektedir. Buna rağmen Muhammed Arif, gerek Osmanlı ve gerekse de Safevî kaynaklarına vâkıf olmuş, kendi eserini yazarken her iki tarafın görüş ve argümanlarını aktarmayı ihmal etmemiş, yeri geldiğinde Şah İsmail’in yanı sıra Sultan Selim’in faaliyetlerini de eleştirmekten geri durmamıştır. Ayrıca Muhammed Arif’in adı geçen eseri, tarihçilikte her iki tarafın kaynaklarından yararlanılmak suretiyle Osmanlı – Safevî mücadelesinin açıklanması istikametinde atılan ilk adımlardan biridir. Yazarın tarafgir yaklaşımlarına rağmen ayrıntılı bilgiler içeren eserin zengin muhtevasını göz önünde bulundurarak, söz konusu kaynağın Türkçeye kazandırılmasının faydalı olacağını düşündük.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d51b3186d4e1fbb9c9b2a428eccfdbc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110504301,"asset_id":113581641,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110504301/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113581641"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113581641"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113581641; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113581641]").text(description); $(".js-view-count[data-work-id=113581641]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113581641; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113581641']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d51b3186d4e1fbb9c9b2a428eccfdbc" } } $('.js-work-strip[data-work-id=113581641]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113581641,"title":"Muhammed Arif Ispanakçı Paşazade. 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Penah Ali Han’ın burada başlatmış olduğu imar faaliyetleri onun oğlu İbrahim Halil Han tarafından da tam hızıyla sürdürülmüştür. Doğal bir kale olan Şuşa, stratejik önemine binaen bir cazibe merkezi hâline gelmiş, şehir çevresinin bazı yerlerinde surlar inşa edilmiş, kent içinde mahalleler kurulmuş, cami, medrese, hamam, kervansaray gibi çok sayıda binalar halkın hizmetine sunulmuştur. Şuşa’da günümüze tam veya kısmen ulaşmış olan tarihî yapıtlar arasında Aşağı Gevher Ağa Camii, Yukarı Gevher Ağa Camii, Saatlı Camii, İki Katlı Kervansaray, Şirin Su Hamamı, Han Sarayı, Realnıy Mektebi vs. gibi binalar dikkat çekmektedir</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83c094e5e97f054646f05453a05f1d40" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110503536,"asset_id":113580498,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110503536/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113580498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113580498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113580498; 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YÜZYILIN SONLARINDA KASTAMONU’DA SOSYO-KÜLTÜREL HAYAT</a></div><div class="wp-workCard_item"><span>Kastamonu Tarih Araştırmaları</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0859f7f4ff425f398ffce339fc37b68" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110400698,"asset_id":113443855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110400698/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113443855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113443855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113443855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113443855]").text(description); $(".js-view-count[data-work-id=113443855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113443855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113443855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0859f7f4ff425f398ffce339fc37b68" } } $('.js-work-strip[data-work-id=113443855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113443855,"title":"HÜSÂMEDDİN HASAN EL-HÔYÎ’NİN MÜLTEMİSÂT’INA GÖRE XIII. 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MURAD ARASINDAKİ MEKTUPLAŞMALAR (1374-1375)" class="work-thumbnail" src="https://attachments.academia-assets.com/110269154/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113264663/CANDARO%C4%9ELU_B%C3%82YEZ%C4%B0D_BEY_%C4%B0LE_SULTAN_I_MURAD_ARASINDAK%C4%B0_MEKTUPLA%C5%9EMALAR_1374_1375_">CANDAROĞLU BÂYEZİD BEY İLE SULTAN I. MURAD ARASINDAKİ MEKTUPLAŞMALAR (1374-1375)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/NamiqMusali">Namiq Musali</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/CevdetYakupo%C4%9Flu">Cevdet Yakupoğlu</a></span></div><div class="wp-workCard_item"><span>Kastamonu Beylerinin Mektupları</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad56dad9b599b4e119952a55b997666d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110269154,"asset_id":113264663,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110269154/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113264663"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113264663"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113264663; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113264663]").text(description); $(".js-view-count[data-work-id=113264663]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113264663; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113264663']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad56dad9b599b4e119952a55b997666d" } } $('.js-work-strip[data-work-id=113264663]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113264663,"title":"CANDAROĞLU BÂYEZİD BEY İLE SULTAN I. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113122194"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113122194/%C5%9EAH_%C4%B0SMA%C4%B0L_D%C3%96NEM%C4%B0_SAFEV%C3%8E_MUH%C4%B0T%C4%B0NDE_G%C3%96R%C3%9CLEN_ESK%C4%B0_T%C3%9CRK_GELENEKLER%C4%B0_THE_OLD_TURKISH_TRADITIONS_OBSERVED_AMONG_THE_SAFAVIDS_DURING_THE_PERIOD_OF_SHAH_ISMAIL"><img alt="Research paper thumbnail of ŞAH İSMAİL DÖNEMİ SAFEVÎ MUHİTİNDE GÖRÜLEN ESKİ TÜRK GELENEKLERİ / THE OLD TURKISH TRADITIONS OBSERVED AMONG THE SAFAVIDS DURING THE PERIOD OF SHAH ISMAIL" class="work-thumbnail" src="https://attachments.academia-assets.com/110165667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113122194/%C5%9EAH_%C4%B0SMA%C4%B0L_D%C3%96NEM%C4%B0_SAFEV%C3%8E_MUH%C4%B0T%C4%B0NDE_G%C3%96R%C3%9CLEN_ESK%C4%B0_T%C3%9CRK_GELENEKLER%C4%B0_THE_OLD_TURKISH_TRADITIONS_OBSERVED_AMONG_THE_SAFAVIDS_DURING_THE_PERIOD_OF_SHAH_ISMAIL">ŞAH İSMAİL DÖNEMİ SAFEVÎ MUHİTİNDE GÖRÜLEN ESKİ TÜRK GELENEKLERİ / THE OLD TURKISH TRADITIONS OBSERVED AMONG THE SAFAVIDS DURING THE PERIOD OF SHAH ISMAIL</a></div><div class="wp-workCard_item"><span>II. Türkiyat Kongresi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet 1501 yılında Azerbaycan’da iktidara yükselmiş ve on yıldan daha kısa bir süre zarfında Kafka...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />1501 yılında Azerbaycan’da iktidara yükselmiş ve on yıldan daha kısa bir süre zarfında Kafkas Dağları’ndan Basra Körfezi’ne, Fırat Irmağı’ndan Ceyhun Irmağı’na kadar geniş bir bölgeyi kendi kontrolü altına almayı başarmış olan Safevîlerin büyük ölçüde eski Türk devlet geleneklerini yaşattıkları görülmektedir. Devletin kurucusu olan Şah İsmail, aynı zamanda Hatâî mahlasıyla Türkçe şiirler yazan meşhur bir şair olup, klasik Azerbaycan Türk edebiyatının en önemli temsilcilerindendir. Bildirimiz çerçevesinde Şah İsmail dönemi Safevî muhitinde görülen eski Türk geleneklerini aşağıdaki alt başlıklar halinde ele almayı amaçladık:<br />1. Matem belirtisi olarak at kuyruğu kesme geleneği; 2. Yağmur yağdırmaktan ötürü Yada Taşı kullanma âyini; 3. Devlet işlerinde Hicri takvimin yanı sıra On iki hayvanlı Türk takviminin yürürlükte olması; 4. Vekayinamecilik ve edebiyatta kurt simgesine önem verilmesi; 5. Maktul düşmanın kafatasından kadeh yapma ritüeli; 6. Devlet bürokrasisi, askeriye ve diplomatik (resmî yazışmalar) alanlarında eski Türk geleneklerinin etkileri.<br />Bildirinin tam metninde ana kaynaklardan, döneme dair yerli ve yabancı araştırma eserlerinden yola çıkılarak gerekli örneklere yer verilecek, söz konusu gelenek ve ritüellerin tarihî süreç içinde Türkler arasında varlığını gösteren bilgilerle Safevî dönemindeki durumları karşılaştırmalı bir biçimde ele alınacaktır. Problemin araştırılması sonucunda elde edilecek bulgular, Türk kültür tarihinde Safevî döneminin rolünün ve konumunun daha bariz bir şekilde ortaya çıkarılmasına yardımcı olacaktır.<br /><br />Anahtar kelimeler: Safevîler, Türkçe, On iki hayvanlı Türk takvimi, Yada Taşı, Gelenekler<br /><br />Abstract<br /><br />The Safavids, who came to power in Azerbaijan in 1501 and managed in less than ten years to take control of a vast region from the Caucasus Mountains to the Persian Gulf, from the Euphrates River to the Oxus River, largely preserved the old Turkish state traditions. Shah Ismail, the founder of the state, is also a famous poet who wrote Turkish poetry under the pseudonym Khatai, and one of the most important representatives of classical Azerbaijani Turkish literature. Within the framework of our article, we have sought to discuss the old Turkish traditions observed among the Safavids during the period of Shah Ismail, under the following subheadings:<br />1. The tradition of cutting off the tails of horses as a sign of mourning; 2. The ritual of using a rain stone (Yada) to call rain; 3. Use of the Turkish twelve-year animal cycle calendar in addition to the Hijri calendar in government affairs; 4. Giving meaning to the symbol of the wolf in chronicles and literature; 5. The ritual of making a bowl from the skull of a killed enemy; 6. The influences of old Turkish traditions in the field of state bureaucracy, military affairs and diplomacy.<br />The full text of the report will provide the necessary examples based on the main sources, as well as domestic and foreign studies on that period. Information showing the existence of these traditions and rituals among the Turks in the historical process and their position during the Safavid period will be discussed in a comparative manner. The results obtained from the study of the problem will help to more clearly reveal the role and place of the Safavid period in the history of Turkish culture.<br /><br />Keywords: Safavids, Turkish, Turkish twelve-year animal cycle calendar, Rain stone, Traditions</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b404c7f403a5da8be3a9f1748788f45a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110165667,"asset_id":113122194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110165667/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113122194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113122194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113122194; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111970175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111970175/ERDEB%C4%B0L_TEKKES%C4%B0_NE_DA%C4%B0R_YEN%C4%B0_B%C4%B0R_VES%C4%B0KA_%C5%9EEYH_%C4%B0BRAH%C4%B0M_SAFEV%C3%8E_N%C4%B0N_M%C4%B0RAS_L%C4%B0STES%C4%B0_A_NEW_DOCUMENT_ON_ARDABIL_DARVISH_LODGE_HERITAGE_LIST_OF_SHEIKH_IBRAHIM_SAFAVI"><img alt="Research paper thumbnail of ERDEBİL TEKKESİ’NE DAİR YENİ BİR VESİKA: ŞEYH İBRAHİM SAFEVÎ’NİN MİRAS LİSTESİ / A NEW DOCUMENT ON ARDABIL DARVISH LODGE: HERITAGE LIST OF SHEIKH IBRAHIM SAFAVI" class="work-thumbnail" src="https://attachments.academia-assets.com/109347527/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111970175/ERDEB%C4%B0L_TEKKES%C4%B0_NE_DA%C4%B0R_YEN%C4%B0_B%C4%B0R_VES%C4%B0KA_%C5%9EEYH_%C4%B0BRAH%C4%B0M_SAFEV%C3%8E_N%C4%B0N_M%C4%B0RAS_L%C4%B0STES%C4%B0_A_NEW_DOCUMENT_ON_ARDABIL_DARVISH_LODGE_HERITAGE_LIST_OF_SHEIKH_IBRAHIM_SAFAVI">ERDEBİL TEKKESİ’NE DAİR YENİ BİR VESİKA: ŞEYH İBRAHİM SAFEVÎ’NİN MİRAS LİSTESİ / A NEW DOCUMENT ON ARDABIL DARVISH LODGE: HERITAGE LIST OF SHEIKH IBRAHIM SAFAVI</a></div><div class="wp-workCard_item"><span>Ankara Üniversitesi DTCF Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz XIV. yüzyılda Azerbaycan’ın ekonomik hayatında Erdebil Tekkesi’nin rolünü yansıtan çok sayıda ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />XIV. yüzyılda Azerbaycan’ın ekonomik hayatında Erdebil Tekkesi’nin rolünü yansıtan çok sayıda belge zamanımıza ulaşmıştır. Fakat XV. yüzyıla ait bu tarz belgelerin sayısı son derece azdır. Özellikle de Şeyh İbrahim Şeyhşah’ın 1429-1447 yıllarını kapsayan mürşitlik dönemine ilişkin bilgilerin kısıtlı olduğunu ifade etmeliyiz. XVII. yüzyıl müellifi Şeyh Hüseyin Zâhidî’nin Silsiletü’n-Neseb-i Safeviyye isimli eserinin 1099/1688 tarihli Tahran nüshasında yer alan bir vesikanın metni, Şeyh İbrahim’in maddi birikimleri ve ekonomik durumu üzerine net bilgiler vermesi açısından dikkat çekicidir. 851/1447 tarihinde hazırlanmış olan bu belge, Şeyh İbrahim’in miras olarak evlatlarına bıraktığı gayrimenkul emlakin listesini içermektedir. İlgili vesika, şeyhin altı oğlunun ve altı kızının (toplamda on iki evladının) olduğunu göstermektedir. Listeden anlaşıldığı üzere Şeyh İbrahim, tam veya kısmen sahip bulunduğu 28 köy, 3 bağ ve 2 ev üzerinde mülkiyet haklarını vefatı arifesinde evlatlarına miras olarak bırakmıştır. Şeyhin özel mülkiyetini teşkil eden bu emlak çoğunluk itibarıyla Erdebil yöresinde bulunmaktaysa da Azerbaycan’ın Tebriz, Şebüster, Karadağ, Germrûd, Halhal, Serâb, Lenkeran-Astara, Elîvân, Meşkîn ve Muğan gibi diğer bölgelerinde de kendisinin çeşitli mülklere sahip olduğunu görmekteyiz. Şeyh İbrahim, 4 köy üzerindeki mülkiyet haklarını kızlarına vasiyet ederken, geriye kalan emlakinin tamamını oğullarına devretmiştir. Ele alınan vesika, Azerbaycan'ın tarihî coğrafyasının araştırılması açısından da ilgi uyandırmaktadır. Makale çerçevesinde söz konusu belge Farsçadan Türkçeye çevrilmiş ve değerlendirilmiştir. <br />Anahtar kelimeler: Safevîler; Erdebil; Tarihî Coğrafya; Miras<br />Abstract<br />Numerous documents have survived to our time, reflecting the role of the Ardabil darvish lodge in the economic life of Azerbaijan in the 14th century. However, the number of such documents dating back to the 15th century is extremely few. In particular, it should be noted that information about the period of Sheikh Ibrahim Sheikh-Shah’s mentorship, covering the years 1429-1447, is limited. The text of a document in the Tehran copy (dated 1099/1688) of Silsilat al-Nasab-i Safaviyya by the 17th century author Sheikh Hussein Zahidi is remarkable in that it gives clear information about Sheikh Ibrahim's material savings and his economic situation. This document, prepared in 851/1447, contains a list of real estate that Sheikh Ibrahim left to his children as a heritage. The relevant document states that the Sheikh had six sons and six daughters (twelve children in total). As can be understood from the list, on the eve of his death, Sheikh Ibrahim left his children ownership on 28 villages, 3 orchards and 2 houses, which he fully or partially owned. Although this estate, which consists the private property of the Sheikh, is mainly located in the Ardabil region, we see that he owned various properties in other regions of Azerbaijan, such as Tabriz, Shabestar, Qaradagh, Garmrud, Khalkhal, Sarab, Lankaran-Astara, Alivan, Meshkin and Mugan. While Sheikh Ibrahim bequeathed his ownership on 4 villages to his daughters, he passed on all of his remaining property to his sons. The document is also of interest from the view point of studying the historical geography of Azerbaijan. Within the framework of the article, the document was translated from Persian into Turkish and evaluated. <br />Keywords: Safavids; Ardabil; Historical Geography; Heritage</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="755db87303ae95de674d428304122fc6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109347527,"asset_id":111970175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109347527/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111970175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111970175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111970175; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110693885"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110693885/%C5%9Eeyh_H%C3%BCseyin_Z%C3%A2hid%C3%AE_ve_Silsilet%C3%BCn_Neseb_i_Safeviyye_%C4%B0simli_Eseri_Sheikh_Hussein_Zahidi_and_His_Work_Entitled_Silsilat_an_Nasab_i_Safaviyya"><img alt="Research paper thumbnail of Şeyh Hüseyin Zâhidî ve Silsiletü'n-Neseb-i Safeviyye İsimli Eseri / Sheikh Hussein Zahidi and His Work Entitled Silsilat an-Nasab-i Safaviyya" class="work-thumbnail" src="https://attachments.academia-assets.com/108431888/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110693885/%C5%9Eeyh_H%C3%BCseyin_Z%C3%A2hid%C3%AE_ve_Silsilet%C3%BCn_Neseb_i_Safeviyye_%C4%B0simli_Eseri_Sheikh_Hussein_Zahidi_and_His_Work_Entitled_Silsilat_an_Nasab_i_Safaviyya">Şeyh Hüseyin Zâhidî ve Silsiletü'n-Neseb-i Safeviyye İsimli Eseri / Sheikh Hussein Zahidi and His Work Entitled Silsilat an-Nasab-i Safaviyya</a></div><div class="wp-workCard_item"><span>Edeb Erkan Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet Makalede Safevî dönemi müelliflerinden Şeyh Hüseyin Zâhidî'nin biyografisi, çalışmaları ve ö...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />Makalede Safevî dönemi müelliflerinden Şeyh Hüseyin Zâhidî'nin biyografisi, çalışmaları ve özellikle de Silsiletü'n-Neseb-i Safeviyye adlı eseri ele alındı. XVII. yüzyılın başlangıcında doğduğunu tahmin ettiğimiz Şeyh Hüseyin'in 1689 yılında vefat ettiği öne sürülmektedir. Kendisi XIII. yüzyılın önemli sufi lideri Şeyh Zâhid Geylânî'nin soyundan gelmektedir. Şeyh Zâhid ise Safevîlerin atası ve Erdebil Tekkesi'nin kurucusu olan Şeyh Safi'nin mürşidi ve kayın pederidir. Şeyh Hüseyin Zâhidî, Erdebil muhitinde yetişmiş, Safevî Devleti karşısında hizmetleri olmuş, Horasan'da Nurbahşiyye tarikatına bağlanmış tarihî bir şahsiyettir. Kendisinin Beyânü'l-Esrâr, Sıfâtü'l-Uşşâk ve Meşriku'l-Envâr isimli risaleleri tasavvufla ilgilidir. Makalenin asıl konusu olan Silsiletü'n-Neseb-i Safeviyye ise Safevî ailesinin soyağacını ve onların Zâhidîlerle olan münasebetlerini içermektedir. Safevî döneminin diğer tarih yazarlarından farklı olarak Şeyh Hüseyin Zâhidî, saltanatın tarihini değil, Safeviyye tarikatının tarihini kaleme almıştır. Zâhidî özellikle de Şeyh Safi, Şeyh Sadreddin, Hoca Ali Siyahpuş ve Şeyh İbrahim Şeyhşah dönemlerinde Erdebil Tekkesi'nin gelişim sürecine ışık tutmuştur. Eserde Şeyh Sadreddin'in müritlerinden olan İbn Bezzâz'ın Safvetü's-Safâ isimli çalışmasından yararlanılmışsa da pek çok orijinal bilgilere de yer verilmiştir. Safeviyye tarikatına ilişkin belgelerden ve şiirlerden örnekler sunulması, eserin değerini artıran özelliklerdendir. Şeyh Hüseyin Zâhidî'nin söz konusu yapıtı, XVII. yüzyıl başlarında Şeyh Safi vakıflarının durumunu öğrenmek açısından da mühim verilere sahiptir. Makalede Silsiletü'n-Neseb-i Safeviyye'nin yazma nüshaları, neşirleri, araştırılma düzeyi ve yapısı tanıtılmış, eserin telif sebepleri incelenmiş ve muhtevası değerlendirilmiştir.<br />Anahtar kelimeler: Şeyh Hüseyin Zâhidî, Şeyh Safi, Safevîler, Erdebil. <br />Abstract<br />The article discusses the biography and works of Sheikh Hussein Zahidi, one of the authors of the Safavid period, and especially his work entitled Silsilat an-Nasab-i Safaviyya. It is stated that Sheikh Hussein, who we estimate was born in the early 17th century, died in 1689. He is a descendant of the prominent Sufi leader of the 13th century Sheikh Zahid Gilani. Sheikh Zahid is the mentor and father-in-law of Sheikh Safi, the ancestor of the Safavids and the founder of the Ardabil dervish lodge. Sheikh Hussein Zahidi is a historical figure who grew up in the Ardabil region, served the Safavid state and was associated with the Nurbakhshiyya order in Khorasan. He is the author of works on sufism, such as Beyan al-Asrar, Sifat al-Ushshaq and Mashriq al-Anwar. Silsilat an-Nasab-i Safaviyya, which is the main topic of the article, includes the genealogy of the Safavid family and their relationships with the Zahidids. Unlike other historians of the Safavid period, Sheikh Hussein Zahidi wrote a history of the Safavid Sufi order rather than a history of the kingdom. The author has shed light on the development process of Ardabil dervish lodge, especially during the periods of Sheikh Safi, Sheikh Sadraddin, Khwaja Ali Siyahpush and Sheikh Ibrahim Sheikhshah. Although the work was based on Safvat as-Safa by Ibn Bezzaz, one of Sheikh Sadreddin's disciples, it also included a lot of original information. The citation of examples from documents and poems related to the Safavid order is one of the features that enhances the value of the work. The work of Sheikh Hussein Zahidi also provides important information about the position of Sheikh Safi's waqfs in the early 17th century. The article presents the manuscripts, publications, level of research and structure of Silsilat an-Nasab-i Safaviyya, discusses the reasons for writing the work and evaluates its content.<br />Keywords: Sheikh Hussein Zahidi, Sheikh Safi, Safavids, Ardabil</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79a4ba0fe4d7cce19861e40843cac026" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108431888,"asset_id":110693885,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108431888/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110693885"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110693885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110693885; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104159094"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104159094/Anonim_Bir_Kayna%C4%9F%C4%B1n_I%C5%9F%C4%B1%C4%9F%C4%B1nda_%C5%9Eah_%C4%B0smailin_Hayat%C4%B1_ve_%C5%9Eahsiyeti_The_Life_and_Personality_of_Shah_Ismail_in_the_Light_of_An_Anonymous_Source"><img alt="Research paper thumbnail of Anonim Bir Kaynağın Işığında Şah İsmail'in Hayatı ve Şahsiyeti / The Life and Personality of Shah Ismail in the Light of An Anonymous Source" class="work-thumbnail" src="https://attachments.academia-assets.com/103959267/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104159094/Anonim_Bir_Kayna%C4%9F%C4%B1n_I%C5%9F%C4%B1%C4%9F%C4%B1nda_%C5%9Eah_%C4%B0smailin_Hayat%C4%B1_ve_%C5%9Eahsiyeti_The_Life_and_Personality_of_Shah_Ismail_in_the_Light_of_An_Anonymous_Source">Anonim Bir Kaynağın Işığında Şah İsmail'in Hayatı ve Şahsiyeti / The Life and Personality of Shah Ismail in the Light of An Anonymous Source</a></div><div class="wp-workCard_item"><span>Ahmet Yesevi Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz Safevî saltanatının kurucusu olan Şah İsmail, hükümdar, mürşit, kumandan ve şair kimliğiyle Tü...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />Safevî saltanatının kurucusu olan Şah İsmail, hükümdar, mürşit, kumandan ve şair kimliğiyle Türk-İslâm tarihinde kendine özgü bir yer edinmiştir. 1501 yılında Azerbaycan merkezli bir devlet kurarak on yıldan daha az bir süre zarfında Kafkas Dağlarından İran Körfezi’ne, Ceyhun ırmağından Fırat ırmağına değin uzanan geniş toprakları kendi imparatorluğunun sınırları içine almayı başaran Şah İsmail, siyasette olduğu kadar dinî propaganda ve edebiyat alanlarında da büyük muvaffakiyetler kazanmıştır. Kısa hayatı boyunca dikkate değer başarılara imza atması, onu sadece yazılı kaynakların değil, sözlü halk edebiyatının da kahramanı haline getirmiştir. Netice itibarıyla daha Safevî döneminde Şah İsmail’in biyografisi hakkında başlıca olarak sözlü geleneğe dayanan eserler meydana gelmiştir. Makalemiz çerçevesinde daha çok Târîh-i ‘Âlemârâ-yı Şâh İsmâ‘îl (Şah İsmail’in Dünyayı Süsleyen Tarihi) adıyla bilinen destansı bir tarih eserini ele aldık. Söz konusu kaynak, Şah İsmail’in ölümünden yaklaşık 150 yıl sonra (1675-1676 yıllarında) kaleme alınmış olup, Azerbaycanlı anonim bir müellif tarafından tertip edildiği düşünülmektedir.  Adı geçen eserin hacimli metnindeki ayrıntılı hikâyeler, Safevî dönemi halk rivayetlerindeki Şah İsmail algısını ortaya çıkarmamıza yardım etmektedir. Makalede bu eserin bilgileri diğer kaynaklarla karşılaştırmalı bir biçimde ele alındı ve sonuç itibarıyla Şah İsmail’in hangi meziyetlerinden dolayı halkın gözünde kahraman konumuna yükseldiği tespit edildi. <br />Anahtar kelimeler: Târîh-i ‘Âlemârâ-yı Şâh İsmâ‘îl, Safevîler, Azerbaycan, Kızılbaş, Farsça tarih yazımı<br />Abstract<br />Shah Ismail, the founder of the Safavid kingdom, occupies a unique place in Turkish-Islamic history as a ruler, mentor, commander and poet. Shah Ismail, who founded a state on the basis of Azerbaijan in 1501 and managed to annex vast lands from the Caucasus Mountains to the Persian Gulf, from the Oxus River to the Euphrates within his empire in less than a decade, achieved great success in the fields of religious propaganda and literature, as well as in politics. Considerable achievements in a short life made him a hero not only of written sources, but also of oral folk literature. As a result, even in the Safavid period, works about the biography of Shah Ismail appeared, based mainly on oral tradition. Within our article, we discussed the epic historical work, known mainly as Tarikh-i Alamara-yi Shah Ismail (The World-Adorning History of Shah Ismail). The source in question was written in 1675-1676, about 150 years after the death of Shah Ismail, and it is assumed that it was compiled by an anonymous Azerbaijani author. Detailed stories in the voluminous text of the mentioned work help us to reveal the perception of the personality of Shah Ismail in the folk narrations of the Safavid period. In the article, the information of this work was discussed in comparison with other sources, as a result of which it was established that thanks to what qualities Shah Ismail became a hero in the public eye.<br />Keywords: Tarikh-i Alamara-yi Shah Ismail, Safavids, Azerbaijan, Qizilbash, Persian historiography</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7811fec49aba74f05f629d8717641b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103959267,"asset_id":104159094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103959267/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104159094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104159094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104159094; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99260792"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99260792/%C4%B0LYA_PAVLOV%C4%B0%C3%87_PETRU%C5%9EEVSK%C4%B0Y_HORASANDA_SERBEDARLAR_HAREKET%C4%B0_THE_SARBEDAR_MOVEMENT_IN_KHORASAN"><img alt="Research paper thumbnail of İLYA PAVLOVİÇ PETRUŞEVSKİY, HORASAN'DA SERBEDARLAR HAREKETİ / THE SARBEDAR MOVEMENT IN KHORASAN" class="work-thumbnail" src="https://attachments.academia-assets.com/100396973/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99260792/%C4%B0LYA_PAVLOV%C4%B0%C3%87_PETRU%C5%9EEVSK%C4%B0Y_HORASANDA_SERBEDARLAR_HAREKET%C4%B0_THE_SARBEDAR_MOVEMENT_IN_KHORASAN">İLYA PAVLOVİÇ PETRUŞEVSKİY, HORASAN'DA SERBEDARLAR HAREKETİ / THE SARBEDAR MOVEMENT IN KHORASAN</a></div><div class="wp-workCard_item"><span>Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz Sovyet şarkiyat biliminin önemli temsilcilerinden olan Prof. Dr. İlya Pavloviç Petruşevskiy (1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz<br />Sovyet şarkiyat biliminin önemli temsilcilerinden olan Prof. Dr. İlya Pavloviç Petruşevskiy (1898-1977), Azerbaycan, Orta Asya ve İran’ın Ortaçağ tarihine ve bilhassa Doğu feodalizminin gelişim süreci ve özelliklerine dair araştırmalarıyla bilinmektedir. Kendi hayatı sırasında basılmış olan yüzden fazla ilmî çalışması mevcuttur. 1956 yılında Moskova’da SSCB Bilimler Akademisi Şarkiyat Enstitüsü’nün İlmî Eserleri serisinin XIV. cildinde yayınlanmış olan “Horasan’da Serbedarlar Hareketi” başlıklı çalışması, yazarın meşhur yapıtlarından biridir. İlgili eser, Kerim Keşâverz tarafından Rusçadan Farsçaya çevrilmiş ve 1972 yılında müstakil bir kitap olarak Tahran’da neşredilmiştir. Konunun ehemmiyetine binaen Petruşevskiy’nin zikri geçen çalışmasını Rusçadan Türkçeye tercüme etmeyi gerekli bulduk. 1336-1337 tarihlerinde Horasan’daki Beyhak yöresinin Baştin köyünde başlayan Serbedarlar hareketi çok geçmeden Sebzevar merkezli Serbedarlar Devleti’nin kuruluşuna yol açmıştır. 1337-1386 yılları arasında varlığını sürdüren bu devlet, İran'ın siyasi hayatında oynadığı rol kadar toplumsal alanda gerçekleştirdiği reform ve uygulamalarla da tarihe damgasını vurmuştur. Marksist bir tarihçi olan Petruşevskiy, Serbedarlar hareketini araştırırken başlıca olarak bu süreci tetikleyen sosyo-ekonomik faktörlere, sınıf çatışmasına ve Serbedarlar arasındaki farklı sosyal grupların iktidar mücadelesine ve bunlar arasındaki program farklılıklarına dikkat çekmeye çalışmıştır.  <br />Anahtar kelimeler: İran Tarihi, Horasan, Şiilik, Serbedarlar.<br />Abstract<br />One of the prominent representatives of Soviet Orientalism Prof. Dr. Ilya Pavlovich Petrushevsky (1898-1977) is known for his studies on the medieval history of Azerbaijan, Central Asia and Iran, especially the development process and characteristics of Eastern feudalism. He has more than a hundred scientific works published during his lifetime. One of the author's well-known works is the paper " The Sarbedar Movement in Khorasan", published in the XIV volume of the series "Scientific Works of the Institute of Oriental Studies of Academy of Sciences of the USSR" in Moscow in 1956. The corresponding work was translated from Russian into Persian by Karim Keshavarz and published in Tehran in 1972 as a separate book. In view of the importance of the topic, we considered it necessary to translate the mentioned work of Petrushevsky from Russian into Turkish. The Sarbedar movement, which began in the village of Bashtin in the Bayhak district of the Khorasan region in 1336-1337, soon led to the creation of the Sarbedar state with its center in Sabzavar. This state, which existed between 1337 and 1386, left its mark on history due to the role it played in the political life of Iran, as well as the reforms and practices that it carried out in the social sphere. Petrushevsky, a Marxist historian, studying the Sarbedar movement, mainly tried to pay attention to the socio-economic factors that provoked this process, the class conflict and the struggle for power of various social groups among the Sarbedars, and programmatic differences between them.<br />Keywords: History of Iran, Khorasan, Shiism, Sarbedars.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f642d8cd6827ad86656e5d2a82474c5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100396973,"asset_id":99260792,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100396973/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99260792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99260792"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99260792; 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Hatta pek çok hükümdar, şehzade ve siyaset adamı bile kendi kaleminin gücünü şiirde sınamaya teşebbüs etmekteydi. Asırlar boyunca İran’a hükmetmiş olan Türk hadenanlarının mensupları arasında da şairlere rastlamaktayız. Bunların bir kısmı Farsçanın yanı sıra kendi öz dilinde şiirler yazmış olan şahsiyetlerdir. Örneğin Celayirli hükümdarı Sultan Ahmed’in, Karakoyunlu padişahı Cihanşah Hakiki’nin, Safevîlerden I. Şah İsmail’in, I. Şah Tahmasb’ın, İbrahim Mirza’nın, I. Şah Abbas’ın ve II. Şah Abbas’ın Türkçe şiirleri zamanımıza kadar ulaşmış ve yayımlanmışlardır. İran’daki son Türk hanedanı olan Kaçarların da Türk edebiyatına ilgi duydukları ve bu dilde eserler yazılmasını teşvik ettikleri bilinmektedir. Makalemiz çerçevesinde Kaçar soylularının ve özellikle de padişah ve şehzade konumundaki kişilerin Türkçe şiirlerini ele almayı amaçladık. Bazı istisnalar dışında, şiirleri alıntıladığımız nüshalardaki imla kurallarını değişmedik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4a821293fd9703aa9a811dce1d5eb6fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100046270,"asset_id":98790514,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100046270/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98790514"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98790514"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98790514; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96347365"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96347365/Carcarlara_%C4%B0li%C5%9Fkin_Bir_Literat%C3%BCr_De%C4%9Ferlendirmesi_ve_Rus_T%C3%BCrkolog_V_A_Gordlevskiynin_Konu_%C4%B0le_%C4%B0lgili_Tespitleri"><img alt="Research paper thumbnail of Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy'nin Konu İle İlgili Tespitleri" class="work-thumbnail" src="https://attachments.academia-assets.com/98270428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96347365/Carcarlara_%C4%B0li%C5%9Fkin_Bir_Literat%C3%BCr_De%C4%9Ferlendirmesi_ve_Rus_T%C3%BCrkolog_V_A_Gordlevskiynin_Konu_%C4%B0le_%C4%B0lgili_Tespitleri">Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy'nin Konu İle İlgili Tespitleri</a></div><div class="wp-workCard_item"><span>Edeb Erkan Dergisi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bu makale, Abdallar arasında "Carcar" olarak isimlendirilen bir topluluğu ele almaktadır. Carcar ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bu makale, Abdallar arasında "Carcar" olarak isimlendirilen bir topluluğu ele almaktadır. Carcar ifadesinin, harfî ve etimolojik anlamları etrafında Horasan marifetiyle bağlantısı kurulmuştur. Buna göre "Car" sözcüğünün istemek ve talep etmek anlamı bulunmaktadır. Başta tasavvuf olmak üzere her alanda kullanılmaktadır. Bu uygulamayı yürüten kişiler, yardım isteyerek ellerindeki bir tas, torba veya keşkül ile aldıklarını topladıklarından dolayı onların yaptıkları iş "cere çıkmak" olarak bilinmektedir. Carcar adlandırması Konya ve Beyşehir şehir merkezinde birer mahalle ve bu mahallede oturan toplulukların ismidir. Abdal topluluklarının Konya ve Beyşehir'de yaşayanlarına Carcar adı verilmektedir. Carcarlar, Abdal topluluklarının bağlı olduğu Pir ocaklarından Yağmur Ocağına bağlıdır. Yağmur Ocağı ise mürşit olarak Hacı Bektaş Veli Ocağına bağlıdır. Günümüzde de Carcar mahallelerinde Abdallar yaşamakta ve Carcar isimlendirmesini de bilmektedirler. Zaman içerisinde Abdal'ın anlamının kazandığı olumsuzluk gibi Carcar da benzeri şekilde olumsuz bir biçimde yorumlanmasından dolayı kullanılmaz olmuştur. Bir süre sonra şehir tarihi açısından hem mahalle hem de toplulukların bu adlandırması unutulmuş ve ne için kullanıldığına dair de bir açıklama yapılamaz hale gelmiştir. Carcarlar hakkında müstakil ilk çalışmayı Rus Türkolog V. A. Gordlevskiy yapmıştır. O, "Konya'da Carcarlar" isimli makalesini Konya'da yaptığı alan araştırmasına dayanarak yazmış ve ilk kez 1927 yılında yayınlamıştır. Gordlevskiy, Bektaşilik, Alevilik, Kızılbaşlık konularında yürüttüğü araştırmalarıyla şarkıyatçılar arasında ayrıcalıklı bir yere sahiptir. Fakat araştırmalarının önemine rağmen hatalar yapmış ve yanlış bilgilere de çalışmalarında yer vermiştir. Kaynak kişilerin verdiği bilgileri tetkik etmeden çok ağır değerlendirme ve dedikodulara yer vererek çalışmasının konu hakkındaki ilk oluşunu netameli hale getirmektedir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae6f3d52372cf0240fbeb5dd2a942031" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98270428,"asset_id":96347365,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98270428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96347365"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96347365"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96347365; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96347365]").text(description); $(".js-view-count[data-work-id=96347365]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96347365; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96347365']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ae6f3d52372cf0240fbeb5dd2a942031" } } $('.js-work-strip[data-work-id=96347365]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96347365,"title":"Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. 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Bu vesile ile Azerbayc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">2024 yılı, Şah İsmail Hatayi’nin vefatının 500. yılına tekabül etmektedir. Bu vesile ile Azerbaycan Milli Bilimler Akademisi Tarih ve Etnoloji Enstitüsü ve Türkiye Cumhuriyeti Hacettepe Üniversitesi’nin ortaklaşa organizatörlüğü, Türkiye Cumhuriyeti Yurtdışı Türkler ve Akraba Topluluklar Başkanlığı’nın da desteği ile uluslararası bir sempozyumun düzenlenmesi uygun görüldü. Önceleri Azerbaycan ve Türkiye’de çeşitli kurumlar tarafından bu konuya ilişkin değişik etkinliklerin yapılmasına rağmen bu bilgi şöleni, Tarih ve Etnoloji Enstitüsü’nün organizatörlüğü ile yapılan ilk Uluslararası Şah İsmail Hatayi Sempozyumu idi. Enstitünün Şah İsmail konulu konferansların devamlı olması niyetiyle bu husus, sempozyumun başlığına yansıtılmış oldu. <br /><br />The year 2024 coincides with the 500th anniversary of the death of Shah Ismail Khatai. On this occasion, it was deemed appropriate to hold an international conference jointly organized by the Institute of History and Ethnology of the Azerbaijan National Academy of Sciences and Hacettepe University of the Republic of Türkiye, with the support of the Presidency for Turks Abroad and Related Communities of the Republic of Türkiye. Although various institutions in Azerbaijan and Türkiye had previously held several events on this topic, this conference was the first International Shah Ismail Khatai symposium organized by the Institute of History and Ethnology. With the intention of the Institute to continue its conferences on Shah Ismail, this nuance was reflected in the title of the symposium.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d96a737c275436395ddb642ade01ea0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120298988,"asset_id":126419953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120298988/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126419953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126419953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126419953; 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Bakı, 2011, 482 s.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a3f646d36121161f848f71140184f51" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112899170,"asset_id":116897028,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112899170/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116897028"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116897028"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116897028; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116897028]").text(description); $(".js-view-count[data-work-id=116897028]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116897028; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116897028']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8a3f646d36121161f848f71140184f51" } } $('.js-work-strip[data-work-id=116897028]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116897028,"title":"I Şah İsmayılın hakimiyyəti (\"Tarixi-aləmarayi-Şah İsmayıl\" əsəri əsasında). 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Haz. N. Musalı. Bakı: Mütərcim, 2013 (tam mətn)" class="work-thumbnail" src="https://attachments.academia-assets.com/112760287/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116704574/Z%C3%BChur_i_d%C3%B6vl%C9%99t_i_S%C9%99f%C9%99viyan_transfoneliterasiya_t%C9%99rc%C3%BCm%C9%99_fotofaksimile_Haz_N_Musal%C4%B1_Bak%C4%B1_M%C3%BCt%C9%99rcim_2013_tam_m%C9%99tn_">Zühur-i dövlət-i Səfəviyan (transfoneliterasiya, tərcümə, fotofaksimile). Haz. N. Musalı. Bakı: Mütərcim, 2013 (tam mətn)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Osmanlı tarixşünaslığının nümunələrindən olan və uzun müddət gizli qalan “Zühuri-dövləti-Səfəviya...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Osmanlı tarixşünaslığının nümunələrindən olan və uzun müddət gizli qalan “Zühuri-dövləti-Səfəviyan” (“Səfəvilər dövlətinin zühuru”) adlı əsər ilk dəfədir ki, işıq üzü görür. Burada Səfəvi şeyxlərinin və I Şah İsmayılın həyat və fəaliyyətləri, I Şah Təhmasibin hakimiyyətinin ilk dövrü haqqında müxtəsər icmal verilmişdir. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113122000"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113122000/S_eyx_Zahid_Gilani_Simpoziumu"><img alt="Research paper thumbnail of Şeyx Zahid Gilani Simpoziumu" class="work-thumbnail" src="https://attachments.academia-assets.com/110165488/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113122000/S_eyx_Zahid_Gilani_Simpoziumu">Şeyx Zahid Gilani Simpoziumu</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">13-15 dekabr 2018, Lənkəran, Azərbaycan</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4e3f7f8936d51e6f01438df429c55552" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110165488,"asset_id":113122000,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110165488/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113122000"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113122000"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113122000; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100142072"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100142072/I_Milletleraras%C4%B1_T%C3%BCrkiye_%C3%96zbekistan_Sempozyumu_Bildiri_Kitab%C4%B1"><img alt="Research paper thumbnail of I. Milletlerarası Türkiye - Özbekistan Sempozyumu Bildiri Kitabı" class="work-thumbnail" src="https://attachments.academia-assets.com/101046599/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100142072/I_Milletleraras%C4%B1_T%C3%BCrkiye_%C3%96zbekistan_Sempozyumu_Bildiri_Kitab%C4%B1">I. Milletlerarası Türkiye - Özbekistan Sempozyumu Bildiri Kitabı</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/NamiqMusali">Namiq Musali</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/CevdetYakupo%C4%9Flu">Cevdet Yakupoğlu</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Mehmet Nazari Bey ile Mehmet Recep Efendi'den oluşan Buhara heyeti, iki muhafız ve bir hademe ile...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Mehmet Nazari Bey ile Mehmet Recep Efendi'den oluşan Buhara heyeti, iki muhafız ve bir hademe ile beraber 13 Aralık 1921 günü Kastamonu'ya gelmiş, 12 gün misafir kalmışlardı. Heyet şehri gezmiş, bu arada Açıksöz gazetesi de kendileriyle bir mülâkat yapmıştı. 36 gündür yolda olan Buhara Heyeti 24 Aralık 1921 günü Mustafa Necati ile beraber Ankara'ya hareket etmiştir. O gün Nazari Bey Açıksöz'e verdiği mülakatta Buhara'nın Anadolu hakkındaki hislerini çok sıcak ve takdirkâr cümlelerle anlatıyordu. "Rus inkılabını birçok Türk ve İslam hükümetler tevlid etti. Bunların hepsi de Türkiye'yi bir kâbe gibi telakki ediyorlar. Heyetin günleri Türkiye'de, hele Buharalıların Türkiye ve Türkler hakkındaki hislerini kabil değil, tasavvur edemezsiniz. Birinci ve ikinci İnönü zaferleri işitildiği vakit bütün Buhara'da şenlikler yapıldı. Ba-husus Sakarya zaferi orada herkesi ne kadar sevindirdi bilseniz. İlanlar, tebrikler, tezahürler yapıldı. Size neden bu kadar merbutuz? Bütün münevverler takdir ediyor ki Anadolu İslam âleminin başıdır." diyordu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74e66338f0b65f91216552d09178070a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101046599,"asset_id":100142072,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101046599/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100142072"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100142072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100142072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100142072]").text(description); $(".js-view-count[data-work-id=100142072]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100142072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100142072']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "74e66338f0b65f91216552d09178070a" } } $('.js-work-strip[data-work-id=100142072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100142072,"title":"I. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41202526"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41202526/%C5%9Eeyh_Z%C3%A2hid_Geyl%C3%A2n%C3%AE_ve_Men%C3%A2k%C4%B1b%C4%B1_Kastamonu_Hz_Pir_%C5%9Eeyh_%C5%9Eab%C3%A2n_%C4%B1_Veli_K%C3%BClt%C3%BCr_Vakf%C4%B1_Yay%C4%B1nlar%C4%B1_2019_382_s_tam_metin_"><img alt="Research paper thumbnail of Şeyh Zâhid Geylânî ve Menâkıbı. Kastamonu: Hz. Pir Şeyh Şa'bân-ı Veli Kültür Vakfı Yayınları, 2019, 382 s. (tam metin)" class="work-thumbnail" src="https://attachments.academia-assets.com/112523106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41202526/%C5%9Eeyh_Z%C3%A2hid_Geyl%C3%A2n%C3%AE_ve_Men%C3%A2k%C4%B1b%C4%B1_Kastamonu_Hz_Pir_%C5%9Eeyh_%C5%9Eab%C3%A2n_%C4%B1_Veli_K%C3%BClt%C3%BCr_Vakf%C4%B1_Yay%C4%B1nlar%C4%B1_2019_382_s_tam_metin_">Şeyh Zâhid Geylânî ve Menâkıbı. Kastamonu: Hz. Pir Şeyh Şa'bân-ı Veli Kültür Vakfı Yayınları, 2019, 382 s. (tam metin)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Özet XIII. asırda İslâmî irfanın bayraktarlığını yapmış olan gönül erlerinden birisi de Şeyh Tâce...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Özet<br />XIII. asırda İslâmî irfanın bayraktarlığını yapmış olan gönül erlerinden birisi de Şeyh Tâceddîn İbrahim Zâhid-i Geylânî (1218-1301)’dir. Ataları Horasan’dan (bugünkü Türkmenistan’ın Merv bölgesinden) Azerbaycan’ın Lenkeran yöresine gelip yerleşmiş olan bu zat, erken gençlik döneminde Sühreverdiyye tarikatının Ebheriyye koluna intisap etmiş, 55-60 yaşlarında irşad faaliyetlerine başlamış, bu amaçla seyahatlere çıkmış, insanları Hakk yoluna seslemiş, binlerce mürid ve halife yetiştirmiş, gönüllerde taht kurmayı başarmıştır. Devrin sultanları, hususen de İlhanlı hükümdarı Gazan Han üzerinde büyük bir etki sahibi olan Geylânî, ona âdil yönetimle ilgili ögütler vermekten çekinmemiştir. Yaşadığı bölgenin içtimai hayatında mühim rol alan Şeyh Zâhid kendisinden sonra büyük bir manevî miras bırakıp gitmiştir. Türk-İslâm tarihinde büyük ehemmiyet taşıyan Safeviyye, Halvetiyye, Bayramiyye, Celvetiyye vs. tarikatların silsilesi bu mümtaz şahsiyete ulaşmaktadır. Türbesi günümüzde Lenkeran’ın Şıhakeran (Hilyekeran) köyünde bulunmakta ve halk tarafından ziyaret edilmektedir.<br />Araştırmalarımız sırasında Şeyh Zâhid’in şimdiyedek bilinmeyen menakıbına ulaşmış bulunuyoruz. Kastamonu Yazma Eserler Kütüphanesi’ndeki bir mecmua içinde (37 Hk 2694, vr. 97a-133a) yer alan bu eser toplam 55 bölümden ibarettir. Şeyh Zâhid menakıbı, Mehmed b. Abdüllatif tarafından XV. yüzyılda kısmî olarak Farsçadan Türkçeye çevrilmiştir. Eserin Farsça orijinali günümüze ulaşmamıştır.<br />Abstract<br />One of the leaders of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddin Ibrahim Zahid-i Gilani (1218-1301). His ancestors migrated from Khorasan (from Merv area of modern Turkmenistan) to Lankaran district of Azerbaijan. This man was involved in the Abhariyya branch of the Suhravardiyya sect at the beginning of his youth and began propaganda activities as a religious leader aged 55-60 years. He traveled for this purpose, invited people to the path of truth, educated thousands of disciples and caliphs and managed to win the love of people. Gilani had a great influence on the sultans of that era, especially on the Ilkhanid ruler Gazan Khan and, gave him advice about fair government. Sheikh Zahid, who played an important role in the social life of the region in which he lived, left behind a large moral legacy. Such influential sects of the Turkic-Islamic world as Safaviyya, Khalvatiyya, Bayramiyya, Jalvatiyya, etc. come from this outstanding personality. His mausoleum is today in Shikhakaran (Hilyakaran) village of Lankaran district, and is visited by the people.<br />During our research, we achieved the unknown hagiography (Menâkıb) of Sheikh Zahid. This work, which is part of a manuscript book, is in the Kastamonu Manuscript Library (37 Hk 2694, vr. 97a-133a) and consists of 55 chapters. Hagiography of Sheikh Zahid was partially translated from Persian to Turkish by Mehmed b. Abdüllatif in the 15th century. The Persian original of the work has not survived to this day.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f61cbf928db41c26e97089dac9417fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112523106,"asset_id":41202526,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112523106/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41202526"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41202526"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41202526; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41202526]").text(description); $(".js-view-count[data-work-id=41202526]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41202526; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41202526']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7f61cbf928db41c26e97089dac9417fa" } } $('.js-work-strip[data-work-id=41202526]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41202526,"title":"Şeyh Zâhid Geylânî ve Menâkıbı. 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Ankara: TTK, 2018, XIII+242 s.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/NamiqMusali">Namiq Musali</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/CevdetYakupo%C4%9Flu">Cevdet Yakupoğlu</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cffa6ecc7faf067ad9e34c1ec94cc5f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60997725,"asset_id":40712592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60997725/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40712592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40712592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40712592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40712592]").text(description); $(".js-view-count[data-work-id=40712592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40712592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40712592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cffa6ecc7faf067ad9e34c1ec94cc5f8" } } $('.js-work-strip[data-work-id=40712592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40712592,"title":"Hasan b. 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Azerbaycan Türkiye Münasebetleri Sempozyumu.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/56205976/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36299384/II_Azerbaycan_T%C3%BCrkiye_M%C3%BCnasebetleri_Sempozyumu_pdf">II. Azerbaycan Türkiye Münasebetleri Sempozyumu.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">12-14 Ekim 2017'de Bakü'de düzenlenmiş olan sempozyumun bildirilerini içermektedir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f03060cb11af07144b88123be09a2db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56205976,"asset_id":36299384,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56205976/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36299384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36299384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36299384; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36299384]").text(description); $(".js-view-count[data-work-id=36299384]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36299384; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36299384']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f03060cb11af07144b88123be09a2db" } } $('.js-work-strip[data-work-id=36299384]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36299384,"title":"II. 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İstər vətənimizin, istərsə də bir...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Əhsənüt-təvarix”in iki cildi zamanımıza qədər gəlib çatmışdır. İstər vətənimizin, istərsə də bir sıra yaxın və uzaq ölkələrin XV-XVI əsrlər tarixini öyrənmək baxımından böyük əhəmiyyət daşıyan bu salnamə ilk dəfədir ki, tam şəkildə Azərbaycan dilinə nəşr olunur. Əsərin zamanımıza çatmış cildlərinin birincisində hicri 807-899-cu (miladi 1404-1494) illərin, ikincisində isə hicri 900-985-ci (miladi 1494-1578) illərin tarixi hadisələri əksini tapmışdır. Hər iki cildin tərcüməsi eyni kitab daxilində oxuculara təqdim edilir. Tərcümə zamanı mənbənin Baroda və Tehran nəşrləri ilə yanaşı Bakıda, AMEA Məhəmməd Füzuli adına Əlyazmalar İnstitutunda mühafizə edilən B-1696 və S-435 şifrəli iki əlyazma nüsxəsindən də istifadə olunmuşdur.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12d08a045479f817295b1b0cd2ac4445" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76933843,"asset_id":31640709,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76933843/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31640709"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31640709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31640709; 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YILINDA ÇANAKKALE ZAFERİ BİLDİRİLERİ, (28-29 NİSAN 2015), Harp Akademileri, Stratejik Araştırmalar Enst. Yay., İstanbul 2015, 628 s." class="work-thumbnail" src="https://attachments.academia-assets.com/38144485/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/13848475/Dr_Zekeriya_T%C3%9CRKMEN_Edit%C3%B6r_100_YILINDA_%C3%87ANAKKALE_ZAFER%C4%B0_B%C4%B0LD%C4%B0R%C4%B0LER%C4%B0_28_29_N%C4%B0SAN_2015_Harp_Akademileri_Stratejik_Ara%C5%9Ft%C4%B1rmalar_Enst_Yay_%C4%B0stanbul_2015_628_s">Dr. Zekeriya TÜRKMEN (Editör), 100. YILINDA ÇANAKKALE ZAFERİ BİLDİRİLERİ, (28-29 NİSAN 2015), Harp Akademileri, Stratejik Araştırmalar Enst. Yay., İstanbul 2015, 628 s.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://29mayis.academia.edu/ZekeriyaT%C3%BCrkmen">Zekeriya Türkmen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/NAysal">Necdet Aysal</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://nevsehir.academia.edu/ahmeto%C4%9Fuz">ahmet oğuz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/%C3%96mer%C3%87akir">Ömer Çakır</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://selcuk.academia.edu/MAr%C4%B1kan">Mustafa Arıkan</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/LokmanErdemir">Lokman Erdemir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kastamonu.academia.edu/NamiqMusali">Namiq Musali</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/F%C4%B0genAtabey">Fİgen Atabey</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Harp Akademileri Stratejik Araştırmalar Enstitüsü (SAREN) tarafından düzenlenen "100. Yılında Çan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Harp Akademileri Stratejik Araştırmalar Enstitüsü (SAREN) tarafından düzenlenen "100. 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Şah Abbas'ın sar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Okurlara sunulan bu kitap Safevî döneminin en meşhur tarihçilerinden olmuş ve I. Şah Abbas'ın sarayında görev yapmış Türk asıllı İskender Bey Münşî'nin (1560-1634) "Târîh-i 'Âlemârâ-yı 'Abbasî" isimli üç ciltten oluşan eserinin birinci cildinin Farsçadan Azeri Türkçesine ilk ve tam tercümesidir. Kaynağın bu cildi Safevî Hanedanı'nın ataları, Safevî Devleti'nin kuruluşu ve gelişimi, ilk dört Safevî şahının - I. Şah İsmail'in, I. Şah Tahmasp'ın, II. Şah İsmail'in ve Şah Muhammed Hudabende'nin hâkimiyeti hakkında değerli bilgiler içermekte ve 1587 yılında I. Şah Abbas'ın tahta çıkışıyla sona ermektedir. Rahmetli hocam Oktay Efendiyev'le beraber yaptığımız bu çeviri, kaynağın İrec Afşar tarafından hazırlanmış Tahran baskısı ve Bakü'deki Elyazmalar Enstitüsü'nde bulunan üç yazma nüsha esasında gerçekleştirilmiştir. 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Bu əsərlər arasında İran tarixçisi Pərviz Zare Şahmərəsinin Qarabağ tarixi ilə bağlı monoqrafiyası xüsusi aktuallıq kəsb edir. “Qarabağname: əz ədvar-e kohən ta doure-ye moaser” (“Qarabağnamə: qədim zamanlardan müasir dövrə qədər”) adını daşıyan və 626 səhifə həcmində olan monoqrafiya hicri-şəmsi təqvimi ilə 1389-cu (miladi 2010-2011) ildə Tehranın “Şirazə” nəşriyyatında 500 tirajla farsca nəşr edilmişdir. 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XXVIIМуждународная научная конференция по источниковедению и историографии стран Азии и Африки (24–26 апреля 2013 г.). Тезисы докладов. 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XXVIII Муждународная научная конференция по источниковедению и историографии стран Азии и Африки (22-24 апреля 2015 г.). Тезисы докладов. Санкт-Петербург: Восточный Факультет СПГУ, 2015, с.45-46</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2144a72d265cc32f7fad9eefeddbf025" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38193886,"asset_id":14036836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38193886/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14036836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14036836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14036836; 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Тезисы докладов. Санкт-Петербург: Восточный Факультет СПГУ, 2011, с.62-63</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="134e56f3ebd432e8a3775380fa26fab3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34745686,"asset_id":8342274,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34745686/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8342274"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8342274"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8342274; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1962337" id="thesischapters"><div class="js-work-strip profile--work_container" data-work-id="8762542"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8762542/Az%C9%99rbaycan_S%C9%99f%C9%99vil%C9%99r_d%C3%B6vl%C9%99ti_I_%C5%9Eah_%C4%B0smay%C4%B1l%C4%B1n_hakimiyy%C9%99ti_d%C3%B6vr%C3%BCnd%C9%99_Al%C9%99mara_yi_%C5%9Eah_%C4%B0smay%C4%B1l_%C9%99s%C9%99ri_%C9%99sas%C4%B1nda_"><img alt="Research paper thumbnail of Azərbaycan Səfəvilər dövləti I Şah İsmayılın hakimiyyəti dövründə ("Aləmara-yi Şah İsmayıl" əsəri əsasında)" class="work-thumbnail" src="https://attachments.academia-assets.com/35116336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8762542/Az%C9%99rbaycan_S%C9%99f%C9%99vil%C9%99r_d%C3%B6vl%C9%99ti_I_%C5%9Eah_%C4%B0smay%C4%B1l%C4%B1n_hakimiyy%C9%99ti_d%C3%B6vr%C3%BCnd%C9%99_Al%C9%99mara_yi_%C5%9Eah_%C4%B0smay%C4%B1l_%C9%99s%C9%99ri_%C9%99sas%C4%B1nda_">Azərbaycan Səfəvilər dövləti I Şah İsmayılın hakimiyyəti dövründə ("Aləmara-yi Şah İsmayıl" əsəri əsasında)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">20 Aralık 2006 tarihinde Azerbaycan Milli Bilimler Akademisi Tarih Enstitüsü'nde savunduğum PhD t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">20 Aralık 2006 tarihinde Azerbaycan Milli Bilimler Akademisi Tarih Enstitüsü'nde savunduğum PhD tezimin yayınlanmış özetidir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb43b1d1701a02b913e96ce9d6595e90" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35116336,"asset_id":8762542,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35116336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8762542"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8762542"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8762542; 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