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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Matthew 27:27 Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company around Him.</title><link rel="canonical" href="https://biblehub.com/matthew/27-27.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/1/40_Mat_27_27.jpg" /><meta property="og:title" content="Matthew 27:27 - The Soldiers Mock Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company around Him." /><script type="application/javascript" 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class="vheadingv">Verse<a href="/bsb/matthew/27.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/matthew/27.htm">New International Version</a> Then the governor&#8217s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. <a href="/nlt/matthew/27.htm">New Living Translation</a> Some of the governor’s soldiers took Jesus into their headquarters and called out the entire regiment. <a href="/esv/matthew/27.htm">English Standard Version</a> Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. <a href="/bsb/matthew/27.htm">Berean Standard Bible</a> Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. <a href="/blb/matthew/27.htm">Berean Literal Bible</a> Then the soldiers of the governor, having taken Jesus into the Praetorium, gathered the whole cohort before Him. <a href="/kjv/matthew/27.htm">King James Bible</a> Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. <a href="/nkjv/matthew/27.htm">New King James Version</a> Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. <a href="/nasb_/matthew/27.htm">New American Standard Bible</a> Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. <a href="/nasb/matthew/27.htm">NASB 1995</a> Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. <a href="/nasb77/matthew/27.htm">NASB 1977 </a> Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. <a href="/lsb/matthew/27.htm">Legacy Standard Bible </a> Then when the soldiers of the governor took Jesus into the Praetorium, they gathered the whole Roman cohort around Him. <a href="/amp/matthew/27.htm">Amplified Bible</a> Then the governor’s soldiers took Jesus into the Praetorium, and they gathered the whole Roman cohort around Him. <a href="/csb/matthew/27.htm">Christian Standard Bible</a> Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around him. <a href="/hcsb/matthew/27.htm">Holman Christian Standard Bible</a> Then the governor&#8217s soldiers took Jesus into headquarters and gathered the whole company around Him. <a href="/asv/matthew/27.htm">American Standard Version</a> Then the soldiers of the governor took Jesus into the Pr锟絫orium, and gathered unto him the whole band. <a href="/cev/matthew/27.htm">Contemporary English Version</a> The governor's soldiers led Jesus into the fortress and brought together the rest of the troops. <a href="/erv/matthew/27.htm">English Revised Version</a> Then the soldiers of the governor took Jesus into the palace, and gathered unto him the whole band. <a href="/gwt/matthew/27.htm">GOD'S WORD® Translation</a> Then the governor's soldiers took Jesus into the palace and gathered the whole troop around him. <a href="/gnt/matthew/27.htm">Good News Translation</a> Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered around him. <a href="/isv/matthew/27.htm">International Standard Version</a> Then the governor's soldiers took Jesus into the imperial headquarters and gathered the whole company of soldiers around him. <a href="/msb/matthew/27.htm">Majority Standard Bible</a> Then the governor?s soldiers took Jesus into the Praetorium and gathered the whole company around Him. <a href="/net/matthew/27.htm">NET Bible</a> Then the governor's soldiers took Jesus into the governor's residence and gathered the whole cohort around him. <a href="/nheb/matthew/27.htm">New Heart English Bible</a> Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. <a href="/wbt/matthew/27.htm">Webster's Bible Translation</a> Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers. <a href="/wey/matthew/27.htm">Weymouth New Testament</a> Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him. <a href="/web/matthew/27.htm">World English Bible</a> Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/27.htm">Literal Standard Version</a> then the soldiers of the governor having taken Jesus to the Praetorium, gathered to Him all the band; <a href="/blb/matthew/27.htm">Berean Literal Bible</a> Then the soldiers of the governor, having taken Jesus into the Praetorium, gathered the whole cohort before Him. <a href="/ylt/matthew/27.htm">Young's Literal Translation</a> then the soldiers of the governor having taken Jesus to the Praetorium, did gather to him all the band; <a href="/slt/matthew/27.htm">Smith's Literal Translation</a> Then the soldiers of the leader, having taken Jesus to the Pretorium, gathered together the whole band against him.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/27.htm">Douay-Rheims Bible</a> Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; <a href="/cpdv/matthew/27.htm">Catholic Public Domain Version</a> Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him. <a href="/nabre/matthew/27.htm">New American Bible</a> Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. <a href="/nrsvce/matthew/27.htm">New Revised Standard Version</a> Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/27.htm">Lamsa Bible</a> Then the soldiers of the governor took Jesus into the Praetorium, and the whole company gathered around him. <a href="/aramaic-plain-english/matthew/27.htm">Aramaic Bible in Plain English</a> Then the soldiers of the Governor led Yeshua to the Praetorium, and they gathered the whole regiment around him.<div class="vheading2">NT Translations</div><a href="/anderson/matthew/27.htm">Anderson New Testament</a> Then the soldiers of the governor took Jesus into the palace, and brought together to him the whole band. <a href="/godbey/matthew/27.htm">Godbey New Testament</a> Then the soldiers of the governor taking Jesus into the judgment hall, gathered to Him the whole band. <a href="/haweis/matthew/27.htm">Haweis New Testament</a> Thereupon the soldiers of the governor taking Jesus away to the Pr锟絫orium, gathered around him the whole band: <a href="/mace/matthew/27.htm">Mace New Testament</a> after this the soldiers of the governor took Jesus into the common hall, and gathered all the foot-guards about him. <a href="/wey/matthew/27.htm">Weymouth New Testament</a> Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him. <a href="/worrell/matthew/27.htm">Worrell New Testament</a> Then the soldiers of the governor, taking Jesus into the Praetorium, gathered to Him the whole band. <a href="/worsley/matthew/27.htm">Worsley New Testament</a> Then the soldiers of the governor took Jesus into the hall, and gathered the whole band about Him: <a href="/parallel/matthew/27-27.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=8748" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/27.htm">The Soldiers Mock Jesus</a> 26So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. 27<a href="/greek/5119.htm" title="5119: Tote (Adv) -- Then, at that time. From ho and hote; the when, i.e. At the time that.">Then</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2232.htm" title="2232: hēgemonos (N-GMS) -- From hegeomai; a leader, i.e. Chief person of a province.">governor’s</a> <a href="/greek/4757.htm" title="4757: stratiōtai (N-NMP) -- A soldier. From a presumed derivative of the same as stratia; a camper-out, i.e. A warrior.">soldiers</a> <a href="/greek/3880.htm" title="3880: paralabontes (V-APA-NMP) -- From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.">took</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsoun (N-AMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4232.htm" title="4232: praitōrion (N-ANS) -- Of Latin origin; the praetorium or governor's courtroom.">Praetorium</a> <a href="/greek/4863.htm" title="4863: synēgagon (V-AIA-3P) -- From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.">and gathered</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3650.htm" title="3650: holēn (Adj-AFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">whole</a> <a href="/greek/4686.htm" title="4686: speiran (N-AFS) -- A cohort, the tenth part of a legion; a military guard. ">company</a> <a href="/greek/1909.htm" title="1909: ep’ (Prep) -- On, to, against, on the basis of, at. ">around</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> 28They stripped Him and put a scarlet robe on Him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/15-16.htm">Mark 15:16-20</a> Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together. / They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head. / And they began to salute Him: “Hail, King of the Jews!” ... <a href="/john/19-2.htm">John 19:2-3</a> The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. / And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face. <a href="/isaiah/53-3.htm">Isaiah 53:3</a> He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. <a href="/psalms/22-6.htm">Psalm 22:6-8</a> But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.” <a href="/luke/23-11.htm">Luke 23:11</a> And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate. <a href="/john/18-33.htm">John 18:33-37</a> Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?” / “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?” / “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” ... <a href="/isaiah/50-6.htm">Isaiah 50:6</a> I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle. <a href="/psalms/69-19.htm">Psalm 69:19-21</a> You know my reproach, my shame and disgrace. All my adversaries are before You. / Insults have broken my heart, and I am in despair. I looked for sympathy, but there was none, for comforters, but I found no one. / They poisoned my food with gall and gave me vinegar to quench my thirst. <a href="/john/19-1.htm">John 19:1</a> Then Pilate took Jesus and had Him flogged. <a href="/1_peter/2-23.htm">1 Peter 2:23</a> When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. <a href="/isaiah/52-14.htm">Isaiah 52:14</a> Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness— <a href="/psalms/22-16.htm">Psalm 22:16-18</a> For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet. / I can count all my bones; they stare and gloat over me. / They divide my garments among them and cast lots for my clothing. <a href="/philippians/2-7.htm">Philippians 2:7-8</a> but emptied Himself, taking the form of a servant, being made in human likeness. / And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. <a href="/john/19-16.htm">John 19:16</a> Then Pilate handed Jesus over to be crucified, and the soldiers took Him away. <a href="/isaiah/53-7.htm">Isaiah 53:7</a> He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers.common hall.<a href="/mark/15-16.htm">Mark 15:16</a> And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.<a href="/john/18-28.htm">John 18:28,33</a> Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover… <a href="/john/19-8.htm">John 19:8,9</a> When Pilate therefore heard that saying, he was the more afraid; … Gr.<a href="/john/18-3.htm">John 18:3</a> Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.<a href="/acts/10-1.htm">Acts 10:1</a> There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,<a href="/acts/27-1.htm">Acts 27:1</a> And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.<div class="vheading">Jump to Previous</div><a href="/matthew/26-47.htm">Armed</a> <a href="/matthew/26-47.htm">Band</a> <a href="/acts/27-1.htm">Battalion</a> <a href="/acts/27-1.htm">Cohort</a> <a href="/daniel/2-43.htm">Common</a> <a href="/matthew/14-6.htm">Company</a> <a href="/1_chronicles/11-16.htm">Garrison</a> <a href="/matthew/25-26.htm">Gather</a> <a href="/matthew/27-17.htm">Gathered</a> <a href="/matthew/27-23.htm">Governor</a> <a href="/matthew/27-15.htm">Governor's</a> <a href="/matthew/22-10.htm">Hall</a> <a href="/matthew/27-26.htm">Jesus</a> <a href="/matthew/26-69.htm">Open</a> <a href="/acts/23-35.htm">Praetorium</a> <a href="/1_peter/1-1.htm">Roman</a> <a href="/matthew/9-23.htm">Ruler's</a> <a href="/matthew/8-9.htm">Soldiers</a> <a href="/matthew/20-19.htm">Sport</a> <a href="/matthew/26-69.htm">Square</a> <a href="/matthew/27-17.htm">Together</a> <a href="/matthew/26-59.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/mark/6-27.htm">Armed</a> <a href="/mark/1-6.htm">Band</a> <a href="/mark/15-16.htm">Battalion</a> <a href="/mark/15-16.htm">Cohort</a> <a href="/mark/6-9.htm">Common</a> <a href="/mark/15-16.htm">Company</a> <a href="/2_corinthians/11-32.htm">Garrison</a> <a href="/mark/6-30.htm">Gather</a> <a href="/matthew/27-62.htm">Gathered</a> <a href="/matthew/28-14.htm">Governor</a> <a href="/matthew/28-14.htm">Governor's</a> <a href="/mark/14-54.htm">Hall</a> <a href="/matthew/27-34.htm">Jesus</a> <a href="/matthew/27-52.htm">Open</a> <a href="/mark/15-16.htm">Praetorium</a> <a href="/mark/15-16.htm">Roman</a> <a href="/matthew/28-14.htm">Ruler's</a> <a href="/matthew/27-54.htm">Soldiers</a> <a href="/matthew/27-29.htm">Sport</a> <a href="/mark/14-66.htm">Square</a> <a href="/matthew/27-41.htm">Together</a> <a href="/matthew/27-45.htm">Whole</a><div class="vheading2">Matthew 27</div>1. <a href="/matthew/27-1.htm">Jesus is delivered bound to Pilate.</a> 3. <a href="/matthew/27-3.htm">Judas hangs himself.</a> 19. <a href="/matthew/27-19.htm">Pilate, admonished of his wife,</a> 20. <a href="/matthew/27-20.htm">and being urged by the multitude, washes his hands, and releases Barabbas.</a> 27. <a href="/matthew/27-27.htm">Jesus is mocked and crowned with thorns;</a> 33. <a href="/matthew/27-33.htm">crucified;</a> 39. <a href="/matthew/27-39.htm">reviled;</a> 50. <a href="/matthew/27-50.htm">dies, and is buried;</a> 62. <a href="/matthew/27-62.htm">his tomb is sealed and watched.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Roman soldiers were known for their discipline and brutality, often used to maintain order in occupied territories. Their involvement highlights the Roman authority over Judea and the political tension of the time.took Jesus into the Praetorium The Praetorium was the official residence of the Roman governor in Jerusalem, likely located in the Antonia Fortress adjacent to the Temple Mount. This setting underscores the Roman judicial process and the political nature of Jesus' trial. It also fulfills the prophecy of Jesus being handed over to the Gentiles (<a href="/matthew/20-19.htm">Matthew 20:19</a>).and gathered the whole company around Him. A Roman cohort, or company, could consist of several hundred soldiers. The gathering of such a large group emphasizes the mockery and humiliation Jesus faced. This scene foreshadows the fulfillment of <a href="/isaiah/53-3.htm">Isaiah 53:3</a>, where the Messiah is described as "despised and rejected by men." The soldiers' actions also reflect the spiritual blindness and hardness of heart prevalent among those who rejected Jesus as the Messiah.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the New Testament, the Son of God, who is about to be crucified. This verse marks the beginning of His physical suffering at the hands of Roman soldiers. 2. <a href="/topical/g/governor's_soldiers.htm">Governor’s Soldiers</a> Roman soldiers under the authority of Pontius Pilate, the Roman governor. They are responsible for mocking and torturing Jesus before His crucifixion. 3. <a href="/topical/p/praetorium.htm">Praetorium</a> The governor's official residence or headquarters in Jerusalem. It is here that Jesus is mocked and beaten by the soldiers. 4. <a href="/topical/t/the_whole_company.htm">The Whole Company</a> Refers to the cohort of Roman soldiers, which could number up to 600 men. This indicates the scale of the mockery and abuse Jesus faced. 5. <a href="/topical/p/pontius_pilate.htm">Pontius Pilate</a> Although not directly mentioned in this verse, he is the Roman governor who authorized Jesus' crucifixion. His role is crucial in the events leading up to this moment.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_humility_of_christ.htm">The Humility of Christ</a> Jesus willingly submitted to humiliation and suffering, demonstrating ultimate humility. As believers, we are called to emulate His humility in our own lives. <a href="/topical/t/the_reality_of_sin.htm">The Reality of Sin</a> The soldiers' actions reflect the depth of human sinfulness. Recognizing this should lead us to repentance and a deeper appreciation for Christ's sacrifice. <a href="/topical/e/endurance_in_suffering.htm">Endurance in Suffering</a> Jesus' endurance through suffering serves as an example for us to remain steadfast in our faith, even in the face of trials and persecution. <a href="/topical/t/the_fulfillment_of_prophecy.htm">The Fulfillment of Prophecy</a> The events of <a href="/matthew/27-27.htm">Matthew 27:27</a> fulfill Old Testament prophecies, affirming the reliability of Scripture and God's sovereign plan. <a href="/topical/t/the_cost_of_redemption.htm">The Cost of Redemption</a> Reflecting on the physical and emotional suffering Jesus endured helps us understand the immense cost of our redemption and should inspire gratitude and worship.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_27.htm">Top 10 Lessons from Matthew 27</a> <a href="/q/what_happened_at_jesus'_crucifixion.htm">What events define the crucifixion in Journey to the Cross?</a> <a href="/q/what_do_the_leaves_symbolize_for_healing.htm">What events occurred on Day 6 of the journey?</a> <a href="/q/who_killed_jesus.htm">Who killed Jesus?</a> <a href="/q/psalm_25_2__why_trust_god_if_believers_suffer.htm">Psalm 25:2 – How can the Psalmist claim trusting God prevents shame when history and current events show many believers still suffer humiliation? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/27.htm">Ellicott's Commentary for English Readers</a></div>(27) The common hall.--Literally, the Praetorium, a word which, applied originally to the tent of the praetor, or general, and so to the head-quarters of the camp. had come to be used, with a somewhat wide range of meaning, (1) for the residence of a prince or governor; or (2) for the barracks attached to such a residence (as in <a href="/philippians/1-13.htm" title="So that my bonds in Christ are manifest in all the palace, and in all other places;">Philippians 1:13</a>); or (3) for any house as stately. Here (as in <a href="/acts/23-35.htm" title="I will hear you, said he, when your accusers are also come. And he commanded him to be kept in Herod's judgment hall.">Acts 23:35</a>) it appears to be used in the first sense. Pilate's dialogue with the priests and people had probably been held from the portico of the Tower of Antony, which rose opposite the Temple Court, and served partly as a fortress, partly as an official residence. The soldiers now took the prisoner into their barrack-room within.The whole band of soldiers.--The word used is the technical word for the cohort, or sub-division of a legion.<div class="vheading2"><a href="/commentaries/pulpit/matthew/27.htm">Pulpit Commentary</a></div>Verses 27-30. - Jesus mocked by the soldiers. (<a href="/mark/15-16.htm">Mark 15:16-19</a>; <a href="/john/19-2.htm">John 19:2, 3</a>.) Verse 27. - The soldiers of the governor. The brutal soldiers, far from feeling compassion for the meek Sufferer, take a fiendish pleasure in torturing and insulting him. They fling upon his bleeding body his upper garments, and take him into the common hall (πραιτώριον, the Praetorium). This name was applied to the dwelling house of the provincial governor, and here refers to the open court of the building, outside which the preceding events had taken place (see on ver. 2). The whole band (σπεῖραν), which usually signifies "a cohort" (<a href="/acts/10-1.htm">Acts 10:1</a>), but sometimes only a maniple, which was a third part of the same (Polybius, 11:23:1). This is probably what is meant here, as they would not denude the barracks of all its occupants, who consisted of one cohort of about six hundred men (Josephus, 'Bell. Jud.,' 2:15. 6). The soldiers summoned their comrades on guard at the palace or in the Tower of Antonia to come and join in the cruel sport. "The devil was then entering in fury into the hearts of all. For indeed they made a pleasure of their insults against him, being a savage and a worthless set" (Chrysostom, in loc.). <a href="/commentaries/matthew/27-27.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Then Τότε (Tote) Adverb <a href="/greek/strongs_5119.htm">Strong's 5119: </a> Then, at that time. From ho and hote; the when, i.e. At the time that. the οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. governor’s ἡγεμόνος (hēgemonos) Noun - Genitive Masculine Singular <a href="/greek/strongs_2232.htm">Strong's 2232: </a> From hegeomai; a leader, i.e. Chief person of a province. soldiers στρατιῶται (stratiōtai) Noun - Nominative Masculine Plural <a href="/greek/strongs_4757.htm">Strong's 4757: </a> A soldier. From a presumed derivative of the same as stratia; a camper-out, i.e. A warrior. took παραλαβόντες (paralabontes) Verb - Aorist Participle Active - Nominative Masculine Plural <a href="/greek/strongs_3880.htm">Strong's 3880: </a> From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn. Jesus Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. into εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Praetorium πραιτώριον (praitōrion) Noun - Accusative Neuter Singular <a href="/greek/strongs_4232.htm">Strong's 4232: </a> Of Latin origin; the praetorium or governor's courtroom. [and] gathered συνήγαγον (synēgagon) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_4863.htm">Strong's 4863: </a> From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole ὅλην (holēn) Adjective - Accusative Feminine Singular <a href="/greek/strongs_3650.htm">Strong's 3650: </a> All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. company σπεῖραν (speiran) Noun - Accusative Feminine Singular <a href="/greek/strongs_4686.htm">Strong's 4686: </a> A cohort, the tenth part of a legion; a military guard. around ἐπ’ (ep’) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. Him. αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/matthew/27-27.htm">Matthew 27:27 NIV</a> <a href="/nlt/matthew/27-27.htm">Matthew 27:27 NLT</a> <a href="/esv/matthew/27-27.htm">Matthew 27:27 ESV</a> <a href="/nasb/matthew/27-27.htm">Matthew 27:27 NASB</a> <a href="/kjv/matthew/27-27.htm">Matthew 27:27 KJV</a> <a href="//bibleapps.com/matthew/27-27.htm">Matthew 27:27 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/27-27.htm">Matthew 27:27 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/27-27.htm">Matthew 27:27 Chinese Bible</a> <a href="//saintebible.com/matthew/27-27.htm">Matthew 27:27 French Bible</a> <a href="/catholic/matthew/27-27.htm">Matthew 27:27 Catholic Bible</a> <a href="/matthew/27-27.htm">NT Gospels: Matthew 27:27 Then the governor's soldiers took Jesus into (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/27-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 27:26"><img src="/left.png" name="lft" border="0" alt="Matthew 27:26" /></a></div><div id="right"><a href="/matthew/27-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 27:28"><img src="/right.png" name="rght" border="0" alt="Matthew 27:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>