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Calenda - Migrations contemporaines et fronti猫res de l'humanit茅 : dynamiques communicationnelles et interculturelles

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="fr" lang="fr"> <head> <meta http-equiv="Content-type" content="text/html; charset=utf-8" /> <meta http-equiv="Content-language" content="" /> <link rel="shortcut icon" type="image/x-icon" href="favicon.ico" /> <title>Calenda - Migrations contemporaines et fronti猫res de l'humanit茅 : dynamiques communicationnelles et interculturelles</title> <link rel="stylesheet" type="text/css" href="https://static-origin.openedition.org/openbarre_/styles/main.css?date=2018-11-06" /> <link rel="stylesheet" type="text/css" href="css/screen.css" media="screen, print" /> <link rel="stylesheet" type="text/css" href="css/print.css" media="print" /> <script type="text/javascript" src="js/jquery.js"></script> <script type="text/javascript" src="js/jquery-ui-1.8.17.custom.min.js"></script> <script type="text/javascript" src="js/jquery.form.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-fr.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-de.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-en.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-pt.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-es.js"></script> <script type="text/javascript" src="js/jquery.sprintf.js"></script> <script type="text/javascript" src="js/calenda.js"></script> <script type="text/javascript" src="js/common.js"></script><!-- Social network --> <meta name="twitter:card" content="summary" /> <meta property="og:type" content="article" /> <meta name="twitter:site" content="@calendaSHS" /> <meta property="og:url" content="https://calenda.org/457895" /> <meta property="og:title" content="Migrations contemporaines et fronti猫res de l'humanit茅 : dynamiques ..." /> <meta property="og:description" content="Au vu de l&#8217;importance de la question, le Centre d&#8217;&#233;tudes et de recherche en communication (CERCOM) a jug&#233; 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utile d&rsquo;organiser un colloque en vue de permettre &agrave; des professionnels de l&rsquo;humanitaire, des activistes, des intellectuels, aux hommes des m&eacute;dias et au grand public de d&eacute;battre de cette th&eacute;matique d&rsquo;actualit&eacute; : &laquo; Migrations contemporaines et fronti&egrave;res de l&rsquo;humanit&eacute; : dynamiques communicationnelles et interculturelles &raquo;. Cette rencontre sera l&rsquo;occasion d&rsquo;une r&eacute;flexion sur l&rsquo;appropriation des moyens de communication par les r&eacute;seaux de passeurs, sur l&rsquo;influence de la couverture m&eacute;diatique des mouvements migratoires ou encore sur la communication des organisations internationales, r&eacute;gionales et sous r&eacute;gionales sur le ph&eacute;nom&egrave;ne ainsi que sur les pr&eacute;occupations interculturelles qu&rsquo;il suscite.</p> <p dir="ltr">&nbsp;</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div id="annonce-457895-fr" class="tabContent" lang="fr" xml:lang="fr"> <p style="text-align: left;">Les mercredi 27, jeudi 28 et vendredi 29 mars 2019</p> <h1>Argumentaire</h1> <p style="text-align: left;">Le Centre d&rsquo;&Eacute;tudes et de Recherche en Communication (CERCOM) de l&rsquo;Universit&eacute; F&eacute;lix Houphou&euml;t- Boigny (Abidjan, C&ocirc;te d&rsquo;Ivoire) organise, en partenariat avec la chaire UNESCO en communication et technologies pour le d&eacute;veloppement (Universit&eacute; du Qu&eacute;bec &agrave; Montr&eacute;al, Canada), la chaire UNESCO en communication internationale (Universit&eacute; Grenoble Alpes-France), la chaire UNESCO en pratiques &eacute;mergentes des technologies et communication pour le d&eacute;veloppement (Universit&eacute; Bordeaux Montaigne-France), le Centre d&rsquo;&Eacute;tudes et de Recherches en Organisation, Communication et &Eacute;ducation (CEROCE, Lom&eacute;-Togo), le Centre d&rsquo;&Eacute;tudes des Sciences et Techniques de l&rsquo;Information (CESTI, Dakar &mdash; S&eacute;n&eacute;gal), l&rsquo;Association sur les m&eacute;dias par la diaspora (AMEDDIAS, Luxembourg- France), l&rsquo;&Eacute;cole Sup&eacute;rieure des Sciences et Techniques de l&rsquo;Information et de la Communication (ESSTIC, Yaound&eacute;-Cameroun), l&rsquo;UFR des Civilisations, Arts, Religions et Communication (UFR CRAC, Universit&eacute; Gaston Berger de Saint-Louis&ndash;S&eacute;n&eacute;gal), le Groupe d&rsquo;&Eacute;tudes et de Recherches ax&eacute;es sur la Communication internationale et interculturelle (GERACII, Universit&eacute; du Qu&eacute;bec &agrave; Montr&eacute;al-canada), un colloque international sur le th&egrave;me :&nbsp;Migrations contemporaines et fronti&egrave;res de l'humanit&eacute; : dynamiques communicationnelles et interculturelles.</p> <p style="text-align: left;">Selon l&rsquo;ONU, en 2017, 258 millions de personnes &eacute;taient des migrants internationaux1, soit environ 3,3% de la population mondiale. Pourtant, les interrogations sur les migrations et leurs cons&eacute;quences sont multiples. En effet, les mouvements migratoires, sujets &agrave; de multiples &eacute;quations &agrave; r&eacute;soudre dans le contexte actuel de l&rsquo;identification des peuples &agrave; des espaces g&eacute;ographiques d&rsquo;appartenance (r&eacute;gions, pays, royaumes, continents&hellip;), ont toujours &eacute;t&eacute; consid&eacute;r&eacute;s comme essence de l'humanit&eacute; (peuples conqu&eacute;rants, nomades&hellip;) et facteurs humains de construction de nos soci&eacute;t&eacute;s. Ainsi, le processus migratoire repose-t-il sur des questions qui varient de la th&eacute;matique des int&eacute;r&ecirc;ts partag&eacute;s sur les d&eacute;placements intra et extraterritoriaux (la migration comme facteur de d&eacute;veloppement) aux soucis du contr&ocirc;le de la mobilit&eacute; des &ldquo;ind&eacute;sirables&rdquo;2 aux fronti&egrave;res des pays de destination (les crises migratoires transfrontali&egrave;res). On peut donc noter que la diversit&eacute; des mobiles de d&eacute;placements migratoires se traduit par des pr&eacute;occupations li&eacute;es aux questions de d&eacute;veloppement, d&rsquo;int&eacute;gration interculturelle, de menaces diversement partag&eacute;es, voire de pratiques deshumanisantes dont sont victimes, au vu des diffusions m&eacute;diatiques, ceux qui ont choisi l&rsquo;aventure de l&rsquo;immigration clandestine, par exemple, par la voie du sahel, de l&rsquo;Am&eacute;rique latine, etc. Ces cas de d&eacute;shumanisation dont les m&eacute;dias traditionnels et les r&eacute;seaux sociaux se sont fait l&rsquo;&eacute;cho, donne un aper&ccedil;u de la capacit&eacute; de ceux- ci de &laquo; construire &raquo; un &eacute;v&eacute;nement, de le porter &agrave; la connaissance de l&rsquo;opinion g&eacute;n&eacute;rale et de braquer les projecteurs sur les enjeux actuels des migrations inter ou intracontinentales, r&eacute;gionales ou sous r&eacute;gionales. Le processus de d&eacute;shumanisation ainsi &eacute;voqu&eacute;, permet de soulever les questions que pose le ph&eacute;nom&egrave;ne transnational, national et r&eacute;gional de mobilit&eacute;s humaines &agrave; l&rsquo;&egrave;re de la mondialisation d&rsquo;autant plus que les m&eacute;dias de masse, les technologies num&eacute;riques notamment, y ont pris toute leur place de relais d&rsquo;informations sur l&rsquo;actualit&eacute; des faits d&rsquo;immigration plus que jamais accessible &agrave; tous. Au vu de l&rsquo;importance de la question, le Centre d&rsquo;&Eacute;tudes et de Recherche en Communication (CERCOM) a jug&eacute; utile d&rsquo;organiser un colloque en vue de permettre &agrave; des professionnels de l&rsquo;humanitaire, des activistes, des intellectuels, aux hommes des m&eacute;dias et au grand public de d&eacute;battre de cette th&eacute;matique d&rsquo;actualit&eacute; : &laquo; Migrations contemporaines et fronti&egrave;res de l&rsquo;humanit&eacute; : dynamiques communicationnelles et interculturelles &raquo;. Cette rencontre sera l&rsquo;occasion d&rsquo;une r&eacute;flexion sur l&rsquo;appropriation des moyens de communication par les r&eacute;seaux de passeurs, sur l&rsquo;influence de la couverture m&eacute;diatique des mouvements migratoires ou encore sur la communication des organisations internationales, r&eacute;gionales et sous r&eacute;gionales sur le ph&eacute;nom&egrave;ne ainsi que sur les pr&eacute;occupations interculturelles qu&rsquo;il suscite.</p> <h1>Axes de r&eacute;flexion</h1> <h3>Axe 1 : Migration, acteurs et communication</h3> <p style="text-align: left;">La migration comme processus de d&eacute;placement et de mobilit&eacute; des individus et groupes de personnes, constitue, &agrave; l&rsquo;exemple de ce que l&rsquo;on pourrait appeler aujourd&rsquo;hui &laquo; le cas libyen &raquo;, un ph&eacute;nom&egrave;ne pr&eacute;occupant. Les motivations personnelles, &eacute;conomiques et sociales ou m&ecirc;me politiques qui poussent l&rsquo;immigr&eacute; &agrave; partir de son territoire pour d&rsquo;autres horizons, parfois &agrave; risque, sont &eacute;galement d&rsquo;une grande actualit&eacute; m&eacute;diatique et scientifique. Dans cette actualit&eacute; des faits de migration, les communications m&eacute;diatis&eacute;es et les acteurs qui les animent ne demeurent pas moins des champs de r&eacute;flexions sous l&rsquo;angle des canaux de d&eacute;nonciation ou de leur implication dans la prolif&eacute;ration du ph&eacute;nom&egrave;ne. Les r&eacute;seaux de passeurs constituent sans nul doute une autre variante de ces acteurs de la mobilisation des jeunes &agrave; l&rsquo;immigration. De m&ecirc;me, les actions de personnes qui aident les immigr&eacute;s ou les r&eacute;fugi&eacute;s constituent d&rsquo;autres variantes du rapport &agrave; la migration. Les modes de communication (formelles et informelles) de ces acteurs locaux et leurs r&eacute;seaux ainsi que les pratiques qui les caract&eacute;risent s&rsquo;offrent comme une autre ligne du d&eacute;bat intellectuel que cet axe se propose de mettre en relief.</p> <p style="text-align: left;">L&rsquo;enjeu ici est donc de s&rsquo;int&eacute;resser aux profils de ces acteurs (individus, m&eacute;dias, institutions) et &agrave; leurs modes de communication. Comment les r&eacute;seaux de passeurs ou de trafiquants s&rsquo;approprient-ils les moyens de communication dans leurs activit&eacute;s pour inciter des jeunes &agrave; l&rsquo;immigration ?</p> <h3>Axe 2 : Medias, migration et interculturalit&eacute;</h3> <p style="text-align: left;">Au nombre des axes de recherche et des productions sur le ph&eacute;nom&egrave;ne de l&rsquo;immigration, la diversit&eacute; culturelle et ses enjeux &laquo; d&rsquo;accommodations raisonnables &raquo;3, du &laquo; vivre ensemble &raquo; voire d&rsquo;int&eacute;gration interculturelle sont l&rsquo;une des th&eacute;matiques fondamentales les plus abord&eacute;es en sciences humaines et sociales ainsi que par les m&eacute;dias dans leurs diffusions. Le sujet semble toujours d&rsquo;actualit&eacute; avec l&rsquo;intensification du ph&eacute;nom&egrave;ne comme un fl&eacute;au transnational et territorial. &Agrave; titre d&rsquo;exemple, la volont&eacute; de jeunes africains de migrer vers des destinations occidentales ou sah&eacute;liennes en passant par le nord de leur continent entra&icirc;ne des situations de difficiles cohabitations sur des terres d&rsquo;accueil ou de transit. Il en est de m&ecirc;me pour les migrants ha&iuml;tiens ou nig&eacute;rians qui quittent les Etats-Unis pour se rendre au Canada en raison des politiques mises en place par le pr&eacute;sident am&eacute;ricain. Dans ces lieux en questions, d&rsquo;une part, les r&eacute;actions des populations ainsi que la couverture m&eacute;diatique sont plut&ocirc;t ti&egrave;des et d&rsquo;autre part, des comportements de r&eacute;surgence de l&rsquo;esclavage comme servitude, maltraitance et d&eacute;shumanisation de &laquo; l&rsquo;outil anim&eacute; &raquo;4, qu&rsquo;on croyait compl&egrave;tement aboli au d&eacute;but du XXe Si&egrave;cle y sont une pratique. Les informations dont ont &eacute;t&eacute; porteurs les m&eacute;dias et les r&eacute;seaux sociaux sur ces cas r&eacute;cents ont suscit&eacute; de fortes r&eacute;actions et m&ecirc;me de la mobilisation. Au Canada par exemple, on a eu recours &agrave; la &laquo; diaspora diplomacy5 &raquo; et en Lybie, la contestation de la diaspora africaine et des populations locales contre cette pratique esclavagiste jug&eacute;e r&eacute;trograde face &agrave; l&rsquo;&eacute;volution du monde et des droits humains, pose la probl&eacute;matique de &laquo; la figure de l&rsquo;&eacute;tranger &raquo; de Sch&uuml;tz dans une &laquo; position d&rsquo;entre-deux-cultures &raquo; dans un nouveau milieu6 accueillant ou hostile.</p> <p style="text-align: left;">En d&rsquo;autres mots, le ph&eacute;nom&egrave;ne de la migration clandestine ou r&eacute;guli&egrave;re concernant des groupes d&rsquo;individus motiv&eacute;s par diverses raisons (sociales, &eacute;conomiques, politiques, d&eacute;mographiques, s&eacute;curitaires, professionnelles, etc.) constitue un enjeu majeur de cohabitation, de pratiques quelquefois d&eacute;shumanisantes, de relations interculturelles, de perceptions mutuelles, etc. Ces r&eacute;alit&eacute;s auxquelles se heurte le migrant dans une dimension d&rsquo;identit&eacute;s culturelles crois&eacute;es (avec les populations locales) et les interactions sociales et communicationnelles qui en r&eacute;sultent r&eacute;v&egrave;lent des formes de repr&eacute;sentation de soi et de l&rsquo;autre qu&rsquo;il apparait important d&rsquo;examiner &agrave; nouveau dans une aire o&ugrave; les outils de communication abondent et modifient les habitudes sociales et humaines en &eacute;tant une partie int&eacute;grante de soi. Cet axe invite &agrave; r&eacute;fl&eacute;chir sur ces dimensions des variables interculturelles que l&rsquo;immigration contemporaine permet de d&eacute;cliner.</p> <h3>Axe 3 : Diaspora, tic et migration</h3> <p style="text-align: left;">Le d&eacute;veloppement de l&rsquo;internet et des TIC offre aux diasporas l&rsquo;opportunit&eacute; de se rapprocher plus ais&eacute;ment de la communaut&eacute; d&rsquo;origine (m&ecirc;me dispers&eacute;e &agrave; travers le monde) et d&rsquo;obtenir plus ais&eacute;ment des informations sur la sph&egrave;re g&eacute;ographique d&rsquo;origine. Comme l&rsquo;indique Proulx7, gr&acirc;ce aux TIC les migrants arrivent &agrave; maintenir ou cr&eacute;er des liens sociaux &agrave; distance. C&rsquo;est ce qu&rsquo;exprime en d&rsquo;autres termes Sayad8 qui stipule que &laquo; Tout groupe dispose &agrave; chaque moment, pour pouvoir communiquer avec ses membres absents (o&ugrave; ses &eacute;migr&eacute;s) d&rsquo;un ensemble d&rsquo;instruments qui forment syst&egrave;me &raquo;. Les TIC (web social ou m&eacute;dias en ligne) favorisent l&rsquo;&eacute;mergence d&rsquo;espace public diasporique. Elles permettent un acc&egrave;s &agrave; l&rsquo;information en temps r&eacute;el, une communication quasi instantan&eacute;e avec les compatriotes rest&eacute;s au pays. Cette situation est per&ccedil;ue par certains comme un facteur explicatif des flux migratoires de l&rsquo;Afrique vers l&rsquo;occident. Les TIC entretiennent en quelque sorte une dynamique de communication entre les diasporas et les migrants sous l&rsquo;aspect &laquo; d&rsquo;individus connect&eacute;s &raquo; 9 &agrave; travers des applications num&eacute;riques dans un contexte sociotechnique mondialis&eacute;. Ces &eacute;changes &agrave; forte dominance num&eacute;rique laissent appara&icirc;tre une nouvelle forme de sociabilit&eacute; et par la m&ecirc;me occasion, un champ de recherche pluridisciplinaire sur les enjeux qui en d&eacute;coulent. &Agrave; partir de ce qui pr&eacute;c&egrave;de, on peut se poser la question, entre autres, de savoir comment le d&eacute;veloppement de la communication num&eacute;rique participe &agrave; forger le d&eacute;sir de quitter son pays d&rsquo;origine pour des contr&eacute;es inconnues. Quel r&ocirc;le jouent les diasporas connect&eacute;es dans cette qu&ecirc;te de l&rsquo;eldorado hors des territoires d&rsquo;origine? Comment les diasporas se positionnent-elles comme des groupes de r&eacute;f&eacute;rence pour les candidats &agrave; l&rsquo;immigration ? Ces interrogations constituent des pistes de r&eacute;flexion sur les liens possibles entre diasporas, TIC et les ph&eacute;nom&egrave;nes de migration contemporaine que cet axe de r&eacute;flexion entend mettre en relief dans une perspective de d&eacute;bats scientifiques.</p> <h3>Axe 4 : Organisations nationales et internationales et questions de la migration contemporaine</h3> <p style="text-align: left;">En raison du d&eacute;veloppement expansif qu&rsquo;il conna&icirc;t et des diverses cons&eacute;quences qu&rsquo;il entraine, le ph&eacute;nom&egrave;ne de migration internationale et transfrontali&egrave;re constitue de plus en plus une pr&eacute;occupation sociale, scientifique et m&eacute;diatique. Il interpelle les organisations gouvernementales et non gouvernementales, la soci&eacute;t&eacute; civile et la communaut&eacute; internationale sur des enjeux sp&eacute;cifiques en mati&egrave;re de s&eacute;curit&eacute;, de mobilit&eacute; ordonn&eacute;e et &laquo; respectueuse de la dignit&eacute; humaine profitables aux migrants et &agrave; la soci&eacute;t&eacute; &raquo;10 ou mieux de bonne gouvernance de la situation. Sur le cas d&rsquo;ailleurs des migrants africains vendus aux ench&egrave;res en Libye et qui a d&eacute;clench&eacute; une indignation g&eacute;n&eacute;rale suite &agrave; une vid&eacute;o de CNN diffus&eacute;e le 13 novembre 2017, le pr&eacute;sident fran&ccedil;ais, Emmanuel Macron, parlant de &laquo; crime contre l&rsquo;humanit&eacute; &raquo;11, propose que le sujet soit abord&eacute; au sein du Conseil de s&eacute;curit&eacute; de l&rsquo;ONU. Dans le pr&eacute;sent axe, il s&rsquo;agit justement de s&rsquo;int&eacute;resser &agrave; toutes les probl&eacute;matiques li&eacute;es aux approches des organisations ou institutions nationales ou supranationales autour des ph&eacute;nom&egrave;nes de migrations contemporaines : d&eacute;shumanisations et esclavage, int&eacute;gration culturelle, s&eacute;curit&eacute; territoriale, d&eacute;veloppement socio&eacute;conomique, gouvernance des flux migratoires, etc. Cette vision implique toutes les actions, les communications (discours, moyens de communication&hellip;) et/ou les r&eacute;flexions des organisations nationales (gouvernement, ONG&hellip;), internationales (UA, UE, ONU&hellip;) et scientifiques (instituts, fondations, &eacute;coles ou universit&eacute;s&hellip;) concernant les migrations contemporaines dans leur diversit&eacute;. Cet axe peut &ecirc;tre &eacute;largi aux migrations intercontinentales (de l&rsquo;Afrique vers l&rsquo;Europe, de l&rsquo;Europe vers l&rsquo;Am&eacute;rique du Nord, de l&rsquo;Orient vers l&rsquo;Occident...) et intracontinentales (&agrave; l&rsquo;exemple de l&rsquo;Am&eacute;rique du Sud et du centre vers l&rsquo;Am&eacute;rique du Nord, d&eacute;placements intra-africains, intra- europ&eacute;ens et/ou intra-asiatiques&hellip;). Il nous invite &agrave; nous int&eacute;resser aux discours et communications des institutions nationales et internationales sur le ph&eacute;nom&egrave;ne des migrants, &agrave; aborder les int&eacute;r&ecirc;ts nationaux et internationaux qui expliquent ces pratiques ainsi que les relations interculturelles qu&rsquo;elles font apparaitre. Quels sont, par ailleurs, les enjeux g&eacute;ostrat&eacute;giques que r&eacute;v&egrave;lent les discours en question sur la crise migratoire ? Quelles en sont les m&eacute;thodologies et les approches th&eacute;oriques d&eacute;velopp&eacute;es dans l&rsquo;appr&eacute;hension de la question ?</p> <h1>Modalit&eacute;s pratiques et calendrier</h1> <p style="text-align: left;">Chaque proposition de communication (en fran&ccedil;ais ou en anglais) est soumise &agrave; l&rsquo;adresse suivante :</p> <p style="text-align: left;">col.migrationcercom@gmail.com</p> <p style="text-align: left;">Elle devra comporter :</p> <ul> <li>le titre de la communication ;</li> <li>un r&eacute;sum&eacute; de 3 500 signes espaces compris ;</li> <li>l&rsquo;inscription dans l&rsquo;un des 4 axes propos&eacute;s ;</li> <li>les coordonn&eacute;es personnelles (nom et pr&eacute;nom, le contact &eacute;lectronique) et l&rsquo;affiliation institutionnelle de l&rsquo;auteur.</li> </ul> <p style="text-align: left;">Les propositions de communication seront &eacute;valu&eacute;es, en double aveugle, par les membres du comit&eacute; scientifique.</p> <p style="text-align: left;">Dates limites de :</p> <ul> <li> <h3>soumission des r&eacute;sum&eacute;s : 30 septembre 2018</h3> </li> <li>notification de la d&eacute;cision du comit&eacute; scientifique : 30 octobre 2018</li> <li>envoi des articles complets (25 000 &agrave; 30 000 signes espaces compris) : 31 janvier 2019</li> <li>renvoi des articles modifi&eacute;s et corrig&eacute;s : 28 f&eacute;vrier 2019</li> </ul> <p style="text-align: left;">Les actes du pr&eacute;sent colloque seront publi&eacute;s en version num&eacute;rique dans la Revue Scientifique</p> <p style="text-align: left;">&laquo; Communication en question &raquo;, www.comenquestion.com</p> <h1>Modalit&eacute;s et frais d&rsquo;inscription</h1> <p style="text-align: left;">Les inscriptions sont ouvertes le 5 octobre 2018 et prennent fin le 31 janvier 2019.</p> <p style="text-align: left;">Les frais d&rsquo;inscription sont de 105 euros ou 75 000 FCFA (ou &eacute;quivalent) pour les enseignants-chercheurs, et de 65 euros ou 45 000 FCFA (ou &eacute;quivalent) pour les doctorants. Ils comprennent les repas du midi, les pauses caf&eacute;s et la publication des actes du colloque.</p> <h1>Comit&eacute; Scientifique</h1> <ul> <li>Camille ABOLOU, Universit&eacute; Alassane Ouattara (C&ocirc;te d&rsquo;Ivoire)</li> <li>Christian AGBOBLI, Universit&eacute; du Qu&eacute;bec &agrave; Montr&eacute;al (Canada)</li> <li>Noble AKAM, Universit&eacute; Bordeaux-Montaigne (France)</li> <li>Abderrahmane AMSIDDER, Universit&eacute; Ibn Zohr (Maroc)</li> <li>Germaine Koum&eacute;alo ANATE, Universit&eacute; de Lom&eacute; (Togo)</li> <li>Aghi BAHI, Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny (C&ocirc;te d&rsquo;Ivoire)</li> <li>Alpha BARRY, Universit&eacute; Bordeaux-Montaigne (France)</li> <li>Katia BELISARIO, Universidade de Bras&iacute;lia (Br&eacute;sil)</li> <li>Farrah BERUBE, Universit&eacute; du Qu&eacute;bec &agrave; Trois-Rivi&egrave;rres (Canada)</li> <li>C&eacute;line BIKPO, Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny (C&ocirc;te d&rsquo;Ivoire)</li> <li>Raoul Germain BLE, Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny (C&ocirc;te d&rsquo;Ivoire)</li> <li>Caterine BOURASSA-DANSEREAU, Universit&eacute; du Qu&eacute;bec &agrave; Montr&eacute;al (Canada)</li> <li>Laurent-Charles BOYOMO, Universit&eacute; de Yaound&eacute; (Cameroun)</li> <li>Atta BRITWUM, University of Cape Coast (Ghana)</li> <li>Bertrand CABEDOCHE, Universit&eacute; Grenoble Alpes (France)</li> <li>Fathallah DAGHMI, Universit&eacute; de Poitiers (France)</li> <li>Etienne DAMOME, Universit&eacute; Bordeaux-Montaigne (France)</li> <li>Philippe DUMAS, Universit&eacute; du Sud, Toulon-Var (France)</li> <li>Mohamed EL HAJJI, Federal University of Rio de Janeiro (Br&eacute;sil)</li> <li>Mor FAYE, Universit&eacute; Gaston Berger de Saint-Louis (S&eacute;n&eacute;gal)</li> <li>Sophie-H&eacute;l&egrave;ne GOULET, Universit&eacute; Paris Descartes (France)</li> <li>Mustapha GUENAOU, Universit&eacute; de Bejaia d&rsquo;Alger (Alg&eacute;rie)</li> <li>Oumar KANE, Universit&eacute; du Qu&eacute;bec &agrave; Montr&eacute;al (Canada)</li> <li>Alain KIYINDOU, Universit&eacute; Bordeaux-Montaigne (France)</li> <li>Hugues KONE, Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny (C&ocirc;te d&rsquo;Ivoire)</li> <li>Ndiaga LOUM, Universit&eacute; du Qu&eacute;bec en Outaouais (Canada)</li> <li>Michel N&rsquo;GUESSAN, Governors State University de Chicago (USA)</li> <li>Fernando OLIVEIRA PAULINO, Universidade de Bras&iacute;lia (Br&eacute;sil)</li> <li>Joseph PAR&Eacute;, Universit&eacute; Ki-Zerbo, Ouagadougou 1 (Burkina Faso)</li> <li>Linda SAADAOUI, Universit&eacute; de Strasbourg (France)</li> <li>Farid TOUMI, Universit&eacute; Ibn Zohr, Agadir (Maroc)</li> <li>Cousson TRAORE SALL, Universit&eacute; Cheikh Anta Diop (S&eacute;n&eacute;gal)</li> <li>Souleymane YEO, Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny (C&ocirc;te d&rsquo;Ivoire)</li> <li>Khaled ZOUARI, Universit&eacute; Blaise Pascal, Clermont-ferrand 2 (France)</li> </ul> <h1>Comit&eacute; d&rsquo;organisation</h1> <ul> <li>Julien ATCHOUA (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Alain DIASSE ( Universit&eacute; F&eacute;lix Houphou&euml;t- Boigny),</li> <li>Kacou GOA (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Jean-Jacques BOGUI (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Julien ADHEPEAU (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Raymond KRA (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Mari&egrave;me N&rsquo;DIAYE, Universit&eacute; Gaston Berger de Saint-Louis),</li> <li>Ang&eacute;line NANGA-ADJAFFI (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Jules TOA (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Abibata DRAME (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Dabi&eacute; D&eacute;sir&eacute; NASSA (Universit&eacute; F&eacute;lix Houphou&euml;t-Boigny),</li> <li>Namoin YAO (Universit&eacute; de Lom&eacute;),</li> <li>Sidiki BAMBA, (Universit&eacute; F&eacute;lix Houphou&euml;t- Boigny).</li> </ul> <h1>Notes</h1> <p style="text-align: left;">1 United Nations, &laquo; International Migration Report &raquo;, r&eacute;p&eacute;r&eacute; &agrave; http://www.un.org/en/development/desa/population/migration/publications/migrationreport/docs/MigrationReport2017_Highlights.pdf; le 25 mai 2018.</p> <p style="text-align: left;">2 M. Bassi et F. Shoshana, &laquo; La gouvernance des flux migratoires &ldquo;ind&eacute;sirables&rdquo; : Cas d&rsquo;&eacute;tude de Calais et Lampedusa &raquo;, Revue fran&ccedil;aise de r&eacute;f&eacute;rences sur les dynamiques migratoires, 2013, rep&eacute;r&eacute; &agrave; https://journals.openedition.org/hommesmigrations/2647, le 11 janvier 2018.</p> <p style="text-align: left;">3 M. Belabdi, &laquo; Les mutations communicationnelles en contexte interculturel et les strat&eacute;gies de repositionnement des immigrants au Qu&eacute;bec &raquo;, &raquo;, Communication internationale et communication interculturelle, regards &eacute;pist&eacute;mologiques et espaces de pratiques, presses de l&rsquo;Universit&eacute; du Qu&eacute;bec, Montr&eacute;al, 2011, p.182.</p> <p style="text-align: left;">4 M.-P. Loicq-Berger, &laquo; Aristote et l&rsquo;esclavage &raquo;, FEC - Folia Electronica Classica (Louvain-la-Neuve) - n&deg; 13, janvier-juin 2007, rep&eacute;r&eacute; &agrave; http://bcs.fltr.ucl.ac.be/fe/13/esclavage.htm, le 20 d&eacute;c. 2017.</p> <p style="text-align: left;">5 Elaine L.E. Ho and Fiona McConnell, &ldquo;Conceptualizing &lsquo;diaspora diplomacy&rsquo;: Territory and populations betwixt the domestic and foreign&rdquo;,</p> <p style="text-align: left;">Progress in Human Geography, first published November 5, 2017.</p> <p style="text-align: left;">6 C. Agbobli et Gaby Hsab, &laquo; Communication internationale et communication interculturelle, des champs crois&eacute;s, des fronti&egrave;res ambulantes &raquo;, Communication internationale et communication interculturelle, regards &eacute;pist&eacute;mologiques et &agrave;lespaces de pratiques, presses de l&rsquo;Universit&eacute; du Qu&eacute;bec, Montr&eacute;al, 2011, p.15.</p> <p style="text-align: left;">7 S. Proulx, &laquo; Des nomades connect&eacute;s : Vivre ensemble &agrave; distance &raquo;, Herm&egrave;s No 51, 2008, p.155-160.</p> <p style="text-align: left;">8 A. Sayad, &laquo; Du message oral au message sur cassette. La communication avec l&rsquo;absent &raquo;, Actes de la recherche en sciences sociales, n&deg; 59, 1985, p.61.</p> <p style="text-align: left;">9 S. Proulx et A. Klein, &laquo; Introduction : les individus connect&eacute;s communiquent-ils encore ? &raquo;, Connexions: Communication num&eacute;rique et lien social, Presses universitaires de Namur, 2012, p.7</p> <p style="text-align: left;">10 Organisation Internationale pour les migrations (OIM), &laquo; Cadre de gouvernance des migrations &raquo;, rep&eacute;r&eacute; &agrave; https://publications.iom.int/system/files/migof_brochure_fr.pdf, le 10 avril 2018.</p> <p style="text-align: left;">11 AFP et Reuters, &laquo; Afrique, Libye : Emmanuel Macron qualifie de "crime contre l'humanit&eacute;" les faits d'esclavage &raquo;, 22/11/2017, rep&eacute;r&eacute; &agrave; http://www.france24.com/fr/20171122-libye-emmanuel-macron-crime-contre-humanite-esclavage-onu, le 10 d&eacute;cembre 2017.</p> </div> </div> <div id="categories" class="cat"> <p class="intitule">Cat茅gories</p> <ul> <li><a href="search?primary=fsubject&amp;fsubject=328">Afrique</a> (Cat茅gorie principale)</li> <li><a href="search?primary=fsubject&amp;fsubject=200">Soci茅t茅s</a> &gt; <a href="search?primary=fsubject&amp;fsubject=218">G茅ographie</a> &gt; <a href="search?primary=fsubject&amp;fsubject=220">Migrations, immigrations, minorit茅s</a></li> </ul> </div> <div id="lieux"> <p class="intitule">Lieux</p> <ul> <li class="location"> Annexe de l'Universit茅 F茅ix Houphou毛t-Boigny, site de Bingerville - Route de Bingerville <br/> Abidjan, C么te d'Ivoire </li> </ul> </div> <div id="eventformats"><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>dimanche 30 septembre 2018</li> </ul> </div> <div id="attachments"> <p class="intitule">Fichiers attach茅s</p> <ul> <li><a href="457914?file=1" target="_blank">COLL. MIGRATION CERCOM ABIDJAN 2019.pdf</a></li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-cl茅s</p> <ul> <li>migration</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>Julien Atchoua<br/><em>courriel :</em> n_atchoua [at] yahoo [dot] fr<br/></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Julien Atchoua<br/><em>courriel :</em> n_atchoua [at] yahoo [dot] fr</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise 脿 disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>芦 Migrations contemporaines et fronti猫res de l'humanit茅 : dynamiques communicationnelles et interculturelles 禄, <span class="category">Appel 脿 contribution</span>, <em>Calenda</em>, Publi茅 le vendredi 20 juillet 2018, <a class="url" href="https://doi.org/10.58079/10nk">https://doi.org/10.58079/10nk</a></p> </div> </div> </div> </div> <div id="news" class="column last"> <div id="imprimable"> <a id="impression" onclick="javascript:window.open('457895?formatage=print', '', 'menubar=yes,toolbar=no,scrollbars=yes,width=800,height=600');return false;" href="457895?formatage=print">Imprimer</a> <a id="signaler" 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