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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 235. ἀλλά (alla) -- but, rather, on the contrary</title></title><link rel="canonical" href="http://biblehub.com/greek/235.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/mark/13-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/235.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 235</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/234.htm" title="234">◄</a> 235. alla <a href="../greek/236.htm" title="236">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">alla: but, rather, on the contrary</div>Original Word: ἀλλά Part of Speech: Conjunction Transliteration: alla Pronunciation: al-lah' Phonetic Spelling: (al-lah') Definition: but, rather, on the contrary Meaning: but, except, however.Word Origin: A primary particleCorresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "ἀλλά," the Hebrew conjunction "וְ" (vav) can sometimes serve a similar contrasting function, often translated as "but" or "and" depending on context.Usage: The Greek conjunction "ἀλλά" (alla) is used to denote contrast or exception. It is often translated as "but," "rather," or "on the contrary" in English. This word serves to introduce a statement that contrasts with or opposes what has been previously mentioned. It is a critical conjunction in Greek for clarifying distinctions and emphasizing differences in thought or action.Cultural and Historical Background: In the context of Koine Greek, the language of the New Testament, conjunctions like "ἀλλά" were essential for constructing complex arguments and narratives. The use of "ἀλλά" reflects the Greek rhetorical style, which often involved presenting an idea and then contrasting it with another to highlight a point or to bring clarity. This style is evident in the writings of the New Testament authors, who frequently used "ἀλλά" to contrast the old covenant with the new, human wisdom with divine wisdom, or earthly values with heavenly ones.<div class="vheading2">HELPS Word-studies</div>235 allá (typically a strong adversative conjunction) – but (but instead), nevertheless, on the contrary. <a href="/greek/235.htm">235</a> (allá), the neuter plural of <a href="/greek/243.htm">243</a> /állos ("other"), literally means "otherwise" or "on the other hand" (Abbott-Smith).<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin adversative particle from <a href="/greek/243.htm">allos</a> Definition otherwise, on the other hand, but NASB Translation besides (1), certainly (1), contrary (6), fact (2), however (9), indeed (4), indeed* (1), least* (1), nevertheless (5), no (1), rather (2), what (6), yes (1), yet (16).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 235: ἀλλά ἀλλά, an adversative particle, derived from ἀλλά, neuter of the adjective ἄλλος, which was originally pronounced ἄλλος (cf. Klotz ad Devar. ii., p. 1f), hence properly, other things namely, than those just mentioned. It differs from δέ, as the Latinat andsed fromautem, (cf. Winer's Grammar, 441f (411)). I. But. So related to the preceding words that it serves to introduce 1. an opposition to concessions; nevertheless, notwithstanding: <a href="/interlinear/matthew/24-6.htm">Matthew 24:6</a>; <a href="/interlinear/mark/13-20.htm">Mark 13:20</a>; <a href="/interlinear/mark/14-28.htm">Mark 14:28</a>; <a href="/interlinear/john/16-7.htm">John 16:7, 20</a>; <a href="/interlinear/acts/4-17.htm">Acts 4:17</a>; <a href="/interlinear/acts/7-48.htm">Acts 7:48</a>; <a href="/interlinear/romans/5-14.htm">Romans 5:14</a>; <a href="/interlinear/romans/10-16.htm">Romans 10:16</a>; <a href="/interlinear/1_corinthians/4-4.htm">1 Corinthians 4:4</a>; <a href="/interlinear/2_corinthians/7-6.htm">2 Corinthians 7:6</a>; <a href="/interlinear/philippians/2-27.htm">Philippians 2:27</a> (ἀλλ' ὁ Θεός etc.), etc. 2. an objection: <a href="/interlinear/john/7-27.htm">John 7:27</a>; <a href="/interlinear/romans/10-18.htm">Romans 10:18</a>; <a href="/interlinear/1_corinthians/15-35.htm">1 Corinthians 15:35</a>; <a href="/interlinear/james/2-18.htm">James 2:18</a>. 3. an exception: <a href="/interlinear/luke/22-53.htm">Luke 22:53</a>; <a href="/interlinear/romans/4-2.htm">Romans 4:2</a>; <a href="/interlinear/1_corinthians/8-7.htm">1 Corinthians 8:7</a>; <a href="/interlinear/1_corinthians/10-23.htm">1 Corinthians 10:23</a>. 4. a restriction: <a href="/interlinear/john/11-42.htm">John 11:42</a>; <a href="/interlinear/galatians/4-8.htm">Galatians 4:8</a>; <a href="/interlinear/mark/14-36.htm">Mark 14:36</a>. 5. an ascensive transition or gradation, nay rather, yea moreover: <a href="/interlinear/john/16-2.htm">John 16:2</a>; <a href="/interlinear/2_corinthians/1-9.htm">2 Corinthians 1:9</a>; especially with καί added, <a href="/interlinear/luke/12-7.htm">Luke 12:7</a>; <a href="/interlinear/luke/16-21.htm">Luke 16:21</a>; <a href="/interlinear/luke/24-22.htm">Luke 24:22</a>. ἀλλ' οὐδέ, but ... not even (German ja nicht einmal): <a href="/interlinear/luke/23-15.htm">Luke 23:15</a>; <a href="/interlinear/acts/19-2.htm">Acts 19:2</a>; <a href="/interlinear/1_corinthians/3-2.htm">1 Corinthians 3:2</a> (Rec. οὔτε); cf. Fritzsche on Mark, p. 157. 6. or forms a transition to the cardinal matter, especially before imperatives: <a href="/interlinear/matthew/9-18.htm">Matthew 9:18</a>.; <a href="/interlinear/mark/9-22.htm">Mark 9:22</a>; <a href="/interlinear/mark/16-7.htm">Mark 16:7</a>; <a href="/interlinear/luke/7-7.htm">Luke 7:7</a>; <a href="/interlinear/john/8-26.htm">John 8:26</a>; <a href="/interlinear/john/16-4.htm">John 16:4</a>; <a href="/interlinear/acts/9-6.htm">Acts 9:6</a> (not Rec.); <BIBLE/CHAPTER_VERSE:Acts 10:20; 26:16>. 7. it is put elliptically: ἀλλ' ἵνα, i. e. ἀλλά τοῦτο γέγονεν, <a href="/interlinear/mark/14-49.htm">Mark 14:49</a>; <a href="/interlinear/john/13-18.htm">John 13:18</a>; <a href="/interlinear/john/15-25.htm">John 15:25</a>; <a href="/interlinear/1_john/2-19.htm">1 John 2:19</a>. 8. after a conditional or concessive protasis it signifies, at the beginning of the apodosis, yet (cf. Winer's Grammar, 442 (411)): after καί εἰ, <a href="/interlinear/2_corinthians/13-4.htm">2 Corinthians 13:4</a> (R G); <a href="/interlinear/mark/14-29.htm">Mark 14:29</a> R G L (2 Macc. 8:15); after εἰ καί, <a href="/interlinear/mark/14-29.htm">Mark 14:29</a> (T Tr WH); <a href="/interlinear/2_corinthians/4-16.htm">2 Corinthians 4:16</a>; <a href="/interlinear/2_corinthians/5-16.htm">2 Corinthians 5:16</a>; <a href="/interlinear/2_corinthians/11-6.htm">2 Corinthians 11:6</a>; <a href="/interlinear/colossians/2-5.htm">Colossians 2:5</a> (2 Macc. 6:26); after εἰ, <a href="/interlinear/1_corinthians/9-2.htm">1 Corinthians 9:2</a>; <a href="/interlinear/romans/6-5.htm">Romans 6:5</a> (1 Macc. 2:20); after ἐάν, <a href="/interlinear/1_corinthians/4-15.htm">1 Corinthians 4:15</a>; after εἴπερ, <a href="/interlinear/1_corinthians/8-6.htm">1 Corinthians 8:6</a> (L Tr marginal reading WH brackets ἀλλ'; cf. Klotz ad Devar. ii., p. 93f; Kühner, ii., p. 827, § 535 Anm. 6. 9. after a preceding μέν: <a href="/interlinear/mark/9-13.htm">Mark 9:13</a> (T omits; Tr brackets μέν; <a href="/interlinear/acts/4-16.htm">Acts 4:16</a>; <a href="/interlinear/romans/14-20.htm">Romans 14:20</a>; <a href="/interlinear/1_corinthians/14-17.htm">1 Corinthians 14:17</a>. 10. it is joined to other particles; ἀλλά γέ (Griesbach ἀλλάγε) (twice in the N. T.): yet at least, <a href="/interlinear/1_corinthians/9-2.htm">1 Corinthians 9:2</a>; yet surely (aber freilich), <a href="/interlinear/luke/24-21.htm">Luke 24:21</a> (L T Tr WH add καί yea and etc.), cf. Bornemann at the passage. In the more elegant Greek writers these particles are not combined without the interposition of the most emphatic word between them; cf. Bornemann, the passage cited; Klotz ad Devar. ii., pp. 15f, 24f; Ast, Lex. Plato, i., p. 101; (Winer's Grammar, 444 (413)). ἀλλ' ἤ (arising from the blending of the two statements οὐδέν ἄλλο ἤ and οὐδέν ἄλλο, ἀλλά) save only, except: <a href="/interlinear/1_corinthians/3-5.htm">1 Corinthians 3:5</a> (where ἀλλ' ἤ omitted by G L T Tr WH is spurious); <a href="/interlinear/luke/12-51.htm">Luke 12:51</a> (Sir. 37:12 Sir. 44:10); and after ἀλλά itself, <a href="/interlinear/2_corinthians/1-13.htm">2 Corinthians 1:13</a> (here Lachmann brackets ἀλλ' before ἤ); cf. Klotz as above ii., 31ff; Kühner, ii., p. 824f § 535, 6; Winers Grammar, 442 (412); (Buttmann, 374 (320)). ἀλλ' οὐ but not, yet not: <a href="/interlinear/hebrews/3-16.htm">Hebrews 3:16</a> (if punctuated παρεπίκραναν; ἀλλ' οὐ) for 'But why do I ask? Did not all,' etc.; cf. Bleek at the passage (Winer's Grammar, 442 (411)). ἀλλ' οὐχί will he not rather? <a href="/interlinear/luke/17-8.htm">Luke 17:8</a>. II. preceded by a negation: but (Latinsed, German sondern); 1. οὐκ (μή) ... ἀλλά: <a href="/interlinear/matthew/19-11.htm">Matthew 19:11</a>; <a href="/interlinear/mark/5-39.htm">Mark 5:39</a>; <a href="/interlinear/john/7-16.htm">John 7:16</a>; <a href="/interlinear/1_corinthians/1-17.htm">1 Corinthians 1:17</a>; <a href="/interlinear/1_corinthians/7-10.htm">1 Corinthians 7:10, 19</a> (οὐδέν); <a href="/interlinear/2_corinthians/7-9.htm">2 Corinthians 7:9</a>; <a href="/interlinear/1_timothy/5-23.htm">1 Timothy 5:23</a> (μηκέτι), etc. By a rhetorical construction οὐκ ... ἀλλά sometimes is logically equivalent to not so much ... as: <a href="/interlinear/mark/9-37.htm">Mark 9:37</a> (οὐκ ἐμέ δέχεται, ἀλλά τόν ἀποστείλαντά με); <a href="/interlinear/matthew/10-20.htm">Matthew 10:20</a>; <a href="/interlinear/john/12-44.htm">John 12:44</a>; <a href="/interlinear/acts/5-4.htm">Acts 5:4</a>; <a href="/interlinear/1_corinthians/15-10.htm">1 Corinthians 15:10</a>; <a href="/interlinear/1_thessalonians/4-8.htm">1 Thessalonians 4:8</a>; by this form of speech the emphasis is laid on the second member; cf. Fritzsche on Mark, p. 773ff; Winers Grammar, § 55, 8 b.; (Buttmann, 356 (306)). οὐ μόνος ... ἀλλά καί not only ... but also: <a href="/interlinear/john/5-18.htm">John 5:18</a>; <a href="/interlinear/john/11-52.htm">John 11:52</a> (ἀλλ' ἵνα καί, <a href="/interlinear/romans/1-32.htm">Romans 1:32</a>, and very often. When καί is omitted (as in the Latinnon solum ... sed), the gradation is strengthened: <a href="/interlinear/acts/19-26.htm">Acts 19:26</a> (Lachmann adds καί); <a href="/interlinear/1_john/5-6.htm">1 John 5:6</a>; ἀλλά πολλῷ μᾶλλον, <a href="/interlinear/philippians/2-12.htm">Philippians 2:12</a>; cf. Fritzsche, the passage cited, p. 786ff; Winers Grammar, 498 (464); (Buttmann, 369f (317)). 2. The negation to which ἀλλά pertains is suppressed, but can easily be supplied upon reflection (Winer's Grammar, 442 (412)): <a href="/interlinear/matthew/11-7.htm">Matthew 11:7-9</a>; <a href="/interlinear/luke/7-24.htm">Luke 7:24-26</a> (in each passage, before ἀλλά supply 'you will say you did not go out into the wilderness for this purpose'); <a href="/interlinear/acts/19-2.htm">Acts 19:2</a> (we have not received the Holy Spirit, but ...); <a href="/interlinear/galatians/2-3.htm">Galatians 2:3</a> (they said not one word in opposition to me, but ...); <a href="/interlinear/2_corinthians/7-11.htm">2 Corinthians 7:11</a> (where before ἀλλά, repeated six times by anaphora, supply οὐ μόνον with the accusative of the preceding word). It is used in answers to questions having the force of a negation (Winer's Grammar, 442 (412)): <a href="/interlinear/john/7-49.htm">John 7:49</a>; <a href="/interlinear/acts/15-11.htm">Acts 15:11</a>; <a href="/interlinear/1_corinthians/10-20.htm">1 Corinthians 10:20</a>. ἀλλά ἵνα (or ἀλλ' ἵνα, cf. Winers Grammar, 40; Buttmann, 10) elliptical after a negation (Winer's Grammar, 316f (297); 620 (576); Fritzsche on Matthew, p. 840f): <a href="/interlinear/john/1-8.htm">John 1:8</a> (supply ἀλλά ἦλθεν, ἵνα); <BIBLE/CHAPTER_VERSE:John 9:3> (ἀλλά τυφλός ἐγένετο (or ἐγεννήθη), ἵνα); <a href="/interlinear/mark/4-22.htm">Mark 4:22</a> (ἀλλά τοιοῦτο ἐγένετο, ἵνα). ( The best manuscripts seem to elide the final a before nouns, but not before verbs Scrivener, Plain Introduction, etc., p. 14; but see Dr. Gregory's full exhibition of the facts in Tdf Proleg., p. 93f, from which it appears that "elision is commonly or almost always omitted before (alpha) ἆ, almost always before (upsilon) u, often before (epsilon) e and (eta) ee, rarely before (omikron) o and (omega) oo, never before (iota) i; and it should be noticed that this coincides with the fact that the familiar words ἐν, ἵνα, ὅτι, οὐ, ὡς, prefer the form ἀλλ'; see also WHs Appendix, p. 146. Cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10.) <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>but, yet, exceptNeuter plural of <a href="/greek/243.htm">allos</a>; properly, other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see GREEK <a href="/greek/243.htm">allos</a> <div class="vheading2">Forms and Transliterations</div>αλλ αλλ' ἀλλ' αλλα αλλά αλλ'ά ἀλλά ἀλλὰ άλλαγμα άλλαγμά αλλάγματα αλλάγματι all all' alla allá allà<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/4-4.htm" title="Biblos Lexicon">Matthew 4:4</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> ὁ ἄνθρωπος ἀλλ' ἐπὶ παντὶ <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> bread alone, but by every <a href="/interlinear/matthew/4-4.htm" title="Biblos Interlinear Bible">INT:</a> the man but by every<a href="/text/matthew/5-15.htm" title="Biblos Lexicon">Matthew 5:15</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> τὸν μόδιον ἀλλ' ἐπὶ τὴν <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> under a bushel, but on a candlestick; <a href="/interlinear/matthew/5-15.htm" title="Biblos Interlinear Bible">INT:</a> a basket but upon the<a href="/text/matthew/5-17.htm" title="Biblos Lexicon">Matthew 5:17</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> come to destroy, but to fulfil. <a href="/interlinear/matthew/5-17.htm" title="Biblos Interlinear Bible">INT:</a> I came to abolish but to fulfill [them]<a href="/text/matthew/5-39.htm" title="Biblos Lexicon">Matthew 5:39</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> τῷ πονηρῷ ἀλλ' ὅστις σε <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> not evil: but whosoever shall smite <a href="/interlinear/matthew/5-39.htm" title="Biblos Interlinear Bible">INT:</a> the evil [person] but whoever you<a href="/text/matthew/6-13.htm" title="Biblos Lexicon">Matthew 6:13</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> εἰς πειρασμόν ἀλλὰ ῥῦσαι ἡμᾶς <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> into temptation, but deliver us <a href="/interlinear/matthew/6-13.htm" title="Biblos Interlinear Bible">INT:</a> into temptation but deliver us<a href="/text/matthew/6-18.htm" title="Biblos Lexicon">Matthew 6:18</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> unto men to fast, but unto thy Father <a href="/interlinear/matthew/6-18.htm" title="Biblos Interlinear Bible">INT:</a> to men fasting but to Father<a href="/text/matthew/7-21.htm" title="Biblos Lexicon">Matthew 7:21</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τῶν οὐρανῶν ἀλλ' ὁ ποιῶν <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> of heaven; but he that doeth <a href="/interlinear/matthew/7-21.htm" title="Biblos Interlinear Bible">INT:</a> of the heavens but he who does<a href="/text/matthew/8-4.htm" title="Biblos Lexicon">Matthew 8:4</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> μηδενὶ εἴπῃς ἀλλὰ ὕπαγε σεαυτὸν <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> thou tell no man; but go thy way, shew <a href="/interlinear/matthew/8-4.htm" title="Biblos Interlinear Bible">INT:</a> no one you tell but go yourself<a href="/text/matthew/8-8.htm" title="Biblos Lexicon">Matthew 8:8</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> στέγην εἰσέλθῃς ἀλλὰ μόνον εἰπὲ <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> my roof: but speak the word <a href="/interlinear/matthew/8-8.htm" title="Biblos Interlinear Bible">INT:</a> roof you should come but only speak<a href="/text/matthew/9-12.htm" title="Biblos Lexicon">Matthew 9:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> a physician, but they that are <a href="/interlinear/matthew/9-12.htm" title="Biblos Interlinear Bible">INT:</a> are strong of a physician but they who sick<a href="/text/matthew/9-13.htm" title="Biblos Lexicon">Matthew 9:13</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> to call the righteous, but sinners to <a href="/interlinear/matthew/9-13.htm" title="Biblos Interlinear Bible">INT:</a> to call righteous [ones] but sinners<a href="/text/matthew/9-17.htm" title="Biblos Lexicon">Matthew 9:17</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἀσκοὶ ἀπόλλυνται ἀλλὰ βάλλουσιν οἶνον <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> the bottles perish: but they put new <a href="/interlinear/matthew/9-17.htm" title="Biblos Interlinear Bible">INT:</a> wineskins will be destroyed but they put wine<a href="/text/matthew/9-18.htm" title="Biblos Lexicon">Matthew 9:18</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἄρτι ἐτελεύτησεν ἀλλὰ ἐλθὼν ἐπίθες <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> is even now dead: but come and lay <a href="/interlinear/matthew/9-18.htm" title="Biblos Interlinear Bible">INT:</a> presently has died but having come lay<a href="/text/matthew/9-24.htm" title="Biblos Lexicon">Matthew 9:24</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> τὸ κοράσιον ἀλλὰ καθεύδει καὶ <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> not dead, but sleepeth. And <a href="/interlinear/matthew/9-24.htm" title="Biblos Interlinear Bible">INT:</a> the girl but sleeps And<a href="/text/matthew/10-20.htm" title="Biblos Lexicon">Matthew 10:20</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> ye that speak, but the Spirit of your <a href="/interlinear/matthew/10-20.htm" title="Biblos Interlinear Bible">INT:</a> they who speak but the Spirit<a href="/text/matthew/10-34.htm" title="Biblos Lexicon">Matthew 10:34</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> βαλεῖν εἰρήνην ἀλλὰ μάχαιραν <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> to send peace, but a sword. <a href="/interlinear/matthew/10-34.htm" title="Biblos Interlinear Bible">INT:</a> to bring peace but a sword<a href="/text/matthew/11-8.htm" title="Biblos Lexicon">Matthew 11:8</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ἀλλὰ τί ἐξήλθατε <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> But what went ye out <a href="/interlinear/matthew/11-8.htm" title="Biblos Interlinear Bible">INT:</a> But what went you out<a href="/text/matthew/11-9.htm" title="Biblos Lexicon">Matthew 11:9</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ἀλλὰ τί ἐξήλθατε <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> But what went ye out <a href="/interlinear/matthew/11-9.htm" title="Biblos Interlinear Bible">INT:</a> But why went you out<a href="/text/matthew/13-21.htm" title="Biblos Lexicon">Matthew 13:21</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> in himself, but dureth for a while: <a href="/interlinear/matthew/13-21.htm" title="Biblos Interlinear Bible">INT:</a> in himself but temporary is<a href="/text/matthew/15-11.htm" title="Biblos Lexicon">Matthew 15:11</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> τὸν ἄνθρωπον ἀλλὰ τὸ ἐκπορευόμενον <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> a man; but that which cometh <a href="/interlinear/matthew/15-11.htm" title="Biblos Interlinear Bible">INT:</a> the man but that which goes forth<a href="/text/matthew/16-12.htm" title="Biblos Lexicon">Matthew 16:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> τῶν ἄρτων ἀλλὰ ἀπὸ τῆς <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> of bread, but of <a href="/interlinear/matthew/16-12.htm" title="Biblos Interlinear Bible">INT:</a> of bread but of the<a href="/text/matthew/16-17.htm" title="Biblos Lexicon">Matthew 16:17</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> revealed [it] unto thee, but my Father <a href="/interlinear/matthew/16-17.htm" title="Biblos Interlinear Bible">INT:</a> revealed [it] to you but the Father<a href="/text/matthew/16-23.htm" title="Biblos Lexicon">Matthew 16:23</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> τοῦ θεοῦ ἀλλὰ τὰ τῶν <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> that be of God, but those that be of men. <a href="/interlinear/matthew/16-23.htm" title="Biblos Interlinear Bible">INT:</a> of God but the things<a href="/text/matthew/17-12.htm" title="Biblos Lexicon">Matthew 17:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> ἐπέγνωσαν αὐτὸν ἀλλὰ ἐποίησαν ἐν <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> him not, but have done unto <a href="/interlinear/matthew/17-12.htm" title="Biblos Interlinear Bible">INT:</a> they knew him but did to<a href="/text/matthew/18-22.htm" title="Biblos Lexicon">Matthew 18:22</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> seven times: but, Until <a href="/interlinear/matthew/18-22.htm" title="Biblos Interlinear Bible">INT:</a> up to seven times but up to seventy times<a href="/greek/235.htm">Strong's Greek 235</a> <a href="/greek/strongs_235.htm">644 Occurrences</a> <a href="/greek/all_235.htm">ἀλλ' — 223 Occ.</a> <a href="/greek/alla_235.htm">ἀλλὰ — 421 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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