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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Derridean Deconstruction</h1><div class="u-tcGrayDark">15,977 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Derridean Deconstruction</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Derridean_Deconstruction/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Derridean_Deconstruction/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Derridean_Deconstruction/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Derridean_Deconstruction">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13103420" data-work_id="13103420" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13103420/UNDERGRADUATE_PROJECT_JUNE_2013_Can_the_Environment_Speak">UNDERGRADUATE PROJECT - JUNE 2013, Can the Environment Speak?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This is a rough edit of my undergraduate dissertation/project. 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Teoria filozoficzna i praktyka artystyczna ponowoczesności</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Przysługujący widmom wywrotowy, niemalże rewolucyjny potencjał został odsunięty oraz zagubiony poprzez pozbycie się tej kontrowersyjnej kategorii z terytorium metafizyki i zbyt pośpieszne odesłanie jej do przestrzeni badań nad literaturą,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13959376" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Przysługujący widmom wywrotowy, niemalże rewolucyjny potencjał został odsunięty oraz zagubiony poprzez pozbycie się tej kontrowersyjnej kategorii z terytorium metafizyki i zbyt pośpieszne odesłanie jej do przestrzeni badań nad literaturą, sprowadzając ją jedynie do roli użytecznego, bezpiecznego narzędzia interpretacji. <br /> <br />Książka Andrzeja Marca odzyskuje niepokojący charakter widmontologii i ponownie wprowadza widma do myśli metafizycznej. Czym nawiedzona i przeniknięta jest tradycyjna metafizyka, co właściwie ją dręczy, nie daje spokoju oraz nieustannie podmywa jej stabilność? <br /> <br />Kategoria widma Derridy posłużyła Marcowi przede wszystkim do rozważań nad charakterem współczesności i przeobrażeń, jakie dokonały się w obrębie myśli ponowoczesnej. Współczesna kultura, zdaniem Marca, stała się miejscem powstawania widm, nieustannie powracających z przeszłości. Uznając, że nie jesteśmy już w stanie tworzyć utopijnych wizji przyszłości, autor stara się zdać sprawę z widmowego charakteru współczesnej kultury, analizując m. in. strategie vintage, retro, nurt no future w kulturze lat 70. czy nurt fantastyki naukowej w literaturze.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13959376" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f76cc41f5374888f2c7110f5ea9cbb70" rel="nofollow" data-download="{"attachment_id":56840903,"asset_id":13959376,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56840903/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1934801" href="https://amu.academia.edu/AndrzejMarzec">Andrzej Marzec</a><script data-card-contents-for-user="1934801" type="text/json">{"id":1934801,"first_name":"Andrzej","last_name":"Marzec","domain_name":"amu","page_name":"AndrzejMarzec","display_name":"Andrzej Marzec","profile_url":"https://amu.academia.edu/AndrzejMarzec?f_ri=17754","photo":"https://0.academia-photos.com/1934801/652084/20810388/s65_andrzej.marzec.jpg"}</script></span></span></li><li class="js-paper-rank-work_13959376 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="13959376"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 13959376, container: ".js-paper-rank-work_13959376", }); 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Czym nawiedzona i przeniknięta jest tradycyjna metafizyka, co właściwie ją dręczy, nie daje spokoju oraz nieustannie podmywa jej stabilność? \r\n \r\nKategoria widma Derridy posłużyła Marcowi przede wszystkim do rozważań nad charakterem współczesności i przeobrażeń, jakie dokonały się w obrębie myśli ponowoczesnej. Współczesna kultura, zdaniem Marca, stała się miejscem powstawania widm, nieustannie powracających z przeszłości. Uznając, że nie jesteśmy już w stanie tworzyć utopijnych wizji przyszłości, autor stara się zdać sprawę z widmowego charakteru współczesnej kultury, analizując m. in. strategie vintage, retro, nurt no future w kulturze lat 70. czy nurt fantastyki naukowej w literaturze.","downloadable_attachments":[{"id":56840903,"asset_id":13959376,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1934801,"first_name":"Andrzej","last_name":"Marzec","domain_name":"amu","page_name":"AndrzejMarzec","display_name":"Andrzej Marzec","profile_url":"https://amu.academia.edu/AndrzejMarzec?f_ri=17754","photo":"https://0.academia-photos.com/1934801/652084/20810388/s65_andrzej.marzec.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=17754","nofollow":false},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=17754","nofollow":false},{"id":188,"name":"Cultural 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u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11958275/Violence_and_Resistance_Beyond_P%C3%B3lemos_Foucault_and_Derrida_Between_Power_and_Unpower">Violence and Resistance Beyond Pólemos: Foucault and Derrida Between Power and Unpower</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">“Power is war, the continuation of war by other means”: Foucault’s reversal of Clausewitz’s formula has become a staple of critical theory — but it remains highly problematic on a conceptual level. Elaborated during Foucault’s 1976... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11958275" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">“Power is war, the continuation of war by other means”: Foucault’s reversal of Clausewitz’s formula has become a staple of critical theory — but it remains highly problematic on a conceptual level. Elaborated during Foucault’s 1976 lectures (“Society Must Be Defended”), this work-hypothesis theorises “basic warfare” [la guerre fondamentale] as the teleological horizon of socio-political relations. Following Boulainvilliers, Foucault champions this polemological approach, conceived as a purely descriptive discourse on “real” politics and war, against the philosophico-juridical conceptuality attached to liberal society (Hobbes’s Leviathan being here the prime example). <br />However, in doing so, Foucault did not interrogate the conceptual validity of notions such as power and war, therefore interlinking them without questioning their ontological status. This problematic conflation was partly rectified in 1982, as Foucault proposed a more dynamic definition of power relations: “actions over potential actions”. <br />I argue, somewhat polemically, that Foucault’s hermeneutics of power still involves a teleological violence, dependent on a polemological representation of human relations as essentially instrumental: this resembles what Derrida names, in “Heidegger’s Ear”, an “anthropolemology”. However, I show that all conceptualisation of power implies its self-deconstruction. This self-deconstructive (or autoimmune) structure supposes an archi-originary unpower prior to power: power presupposes an excess within power, an excessive force, another violence making it both possible and impossible. There is something within power located “beyond the power principle” (Derrida). This (self-)excess signifies a limitless resistantiality co-extensive with power-relationality. It also allows the reversal of pólemos into its opposite, as unpower opens politics and warfare to the messianic call of a pre-political, pre-ontological disruption: the archi-originary force of différance. This force, unconditional, challenges Foucault’s conceptualisations of power, suggesting an originary performativity located before or beyond hermeneutics of power-knowledge, disrupting theoreticity as well as empiricity by pointing to their ontological complicity.<br />The bulk of this essay is dedicated to sketching the theoretical implications of this deconstructive reading of Foucault with respect to the methodology and conceptuality of political science and social theory.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11958275" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6137f2c8415bdaf15fdcce20f5d660fd" rel="nofollow" data-download="{"attachment_id":63286010,"asset_id":11958275,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63286010/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2357791" href="https://uai.academia.edu/T_C_Mercier">Thomas Clément MERCIER</a><script data-card-contents-for-user="2357791" type="text/json">{"id":2357791,"first_name":"Thomas Clément","last_name":"MERCIER","domain_name":"uai","page_name":"T_C_Mercier","display_name":"Thomas Clément MERCIER","profile_url":"https://uai.academia.edu/T_C_Mercier?f_ri=17754","photo":"https://0.academia-photos.com/2357791/743316/55133078/s65_thomas_cl_ment.mercier.jpg"}</script></span></span></li><li class="js-paper-rank-work_11958275 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11958275"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11958275, container: ".js-paper-rank-work_11958275", }); 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Hauntology","url":"https://www.academia.edu/Documents/in/Derrida_Hauntology?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45508079" data-work_id="45508079" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45508079/Derrida_1986_Im_Fadenkreuz_der_Tollheit_maintenant_die_Architektur_%C3%9Cbersetzung_aus_dem_Franz%C3%B6sischen_Ellen_Reinke">Derrida 1986 Im Fadenkreuz der Tollheit maintenant die Architektur Übersetzung aus dem Französischen Ellen Reinke</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Maintenant, dieses französische Wort werden wir nicht übersetzen. Warum? Aus einer ganzen Reihe von Gründen, die vielleicht unterwegs sichtbar werden, oder aber am Ende des Weges. Ich werde mich hier nämlich auf einen Weg einlassen, eher... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45508079" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Maintenant,  dieses französische Wort werden wir nicht übersetzen. Warum? Aus einer ganzen Reihe von Gründen, die vielleicht unterwegs sichtbar werden, oder aber am Ende des Weges. Ich werde mich hier nämlich auf einen Weg einlassen, eher gesagt einen Kurs unter anderen möglichen und konkurrierenden: Eine Reihe von kursiven Notationen quer durch die Folies von Bernard Tschumi, Punkt für Punkt, riskant, sprunghaft, dem Zufall geschuldet. Warum maintenant? Ich lege den Grund beiseite oder halte ihn in Reserve, ich setze ihn an den Rand, um das Siegel oder den Stempel dieser Sprache zu erhalten: Das wird an den Parc de la Villette in Frankreich erinnern-und ein Vorwand sein, dort den Ort für diese Tollheiten zu finden.2 Zweifellos nur ein Vorwand für unterwegs, eine Station, eine Phase, eine Pause im Lauf, aber der Vorwand wurde in Frankreich angeboten. Auf Französisch sagt man, daß sich eine Chance bietet, aber auch, nicht zu vergessen, ›einen Widerstand anbieten‹. 2 Maintenant, das Wort flattert nicht wie die Flagge der Aktualität, es führt nicht in brennende Fragen ein: Wie steht es mit der Architektur heute? Was denken wir über die architektonische Aktualität? Was gibt es Neues auf diesem Gebiet? Denn die Architektur definiert nicht mehr ein Gebiet. Im Fadenkreuz der Tollheit: maintenant die Architektur 1 1 Derrida, Jacques. "POINT DE FOLIE-MAINTENANT L'ARCHITECTURE. Bernard Tschumi: La Case Vide-La Villette, 1985." AA Files, no. 12 (1986): 65-75. Accessed October 14, 2020. http:// <a href="http://www.jstor.org/stable/29543519" rel="nofollow">www.jstor.org/stable/29543519</a>. 2 Der Parc de la Villette ist der größte Freizeitpark in Paris, von Tschumi entworfen und 1983 eröffnet.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45508079" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ccf85545f1e069cb2b4407939d97cc4c" rel="nofollow" data-download="{"attachment_id":65999634,"asset_id":45508079,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65999634/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7714766" href="https://bremen.academia.edu/EReinke">Ellen Reinke</a><script data-card-contents-for-user="7714766" type="text/json">{"id":7714766,"first_name":"Ellen","last_name":"Reinke","domain_name":"bremen","page_name":"EReinke","display_name":"Ellen Reinke","profile_url":"https://bremen.academia.edu/EReinke?f_ri=17754","photo":"https://0.academia-photos.com/7714766/2760007/3216811/s65_ellen.reinke.jpg"}</script></span></span></li><li class="js-paper-rank-work_45508079 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45508079"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45508079, container: ".js-paper-rank-work_45508079", }); 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$(".js-view-count[data-work-id=45508079]").text(description); $(".js-view-count-work_45508079").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45508079").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45508079"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="51870" href="https://www.academia.edu/Documents/in/Event-Related_Potentials">Event-Related Potentials</a>, <script data-card-contents-for-ri="51870" type="text/json">{"id":51870,"name":"Event-Related Potentials","url":"https://www.academia.edu/Documents/in/Event-Related_Potentials?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="599334" href="https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces">Architecture and Public Spaces</a><script data-card-contents-for-ri="599334" type="text/json">{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45508079]'), work: {"id":45508079,"title":"Derrida 1986 Im Fadenkreuz der Tollheit maintenant die Architektur Übersetzung aus dem Französischen Ellen Reinke","created_at":"2021-03-13T13:29:18.546-08:00","url":"https://www.academia.edu/45508079/Derrida_1986_Im_Fadenkreuz_der_Tollheit_maintenant_die_Architektur_%C3%9Cbersetzung_aus_dem_Franz%C3%B6sischen_Ellen_Reinke?f_ri=17754","dom_id":"work_45508079","summary":"Maintenant, dieses französische Wort werden wir nicht übersetzen. Warum? Aus einer ganzen Reihe von Gründen, die vielleicht unterwegs sichtbar werden, oder aber am Ende des Weges. Ich werde mich hier nämlich auf einen Weg einlassen, eher gesagt einen Kurs unter anderen möglichen und konkurrierenden: Eine Reihe von kursiven Notationen quer durch die Folies von Bernard Tschumi, Punkt für Punkt, riskant, sprunghaft, dem Zufall geschuldet. Warum maintenant? Ich lege den Grund beiseite oder halte ihn in Reserve, ich setze ihn an den Rand, um das Siegel oder den Stempel dieser Sprache zu erhalten: Das wird an den Parc de la Villette in Frankreich erinnern-und ein Vorwand sein, dort den Ort für diese Tollheiten zu finden.2 Zweifellos nur ein Vorwand für unterwegs, eine Station, eine Phase, eine Pause im Lauf, aber der Vorwand wurde in Frankreich angeboten. Auf Französisch sagt man, daß sich eine Chance bietet, aber auch, nicht zu vergessen, ›einen Widerstand anbieten‹. 2 Maintenant, das Wort flattert nicht wie die Flagge der Aktualität, es führt nicht in brennende Fragen ein: Wie steht es mit der Architektur heute? Was denken wir über die architektonische Aktualität? Was gibt es Neues auf diesem Gebiet? Denn die Architektur definiert nicht mehr ein Gebiet. Im Fadenkreuz der Tollheit: maintenant die Architektur 1 1 Derrida, Jacques. \"POINT DE FOLIE-MAINTENANT L'ARCHITECTURE. Bernard Tschumi: La Case Vide-La Villette, 1985.\" AA Files, no. 12 (1986): 65-75. Accessed October 14, 2020. http:// www.jstor.org/stable/29543519. 2 Der Parc de la Villette ist der größte Freizeitpark in Paris, von Tschumi entworfen und 1983 eröffnet.","downloadable_attachments":[{"id":65999634,"asset_id":45508079,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7714766,"first_name":"Ellen","last_name":"Reinke","domain_name":"bremen","page_name":"EReinke","display_name":"Ellen Reinke","profile_url":"https://bremen.academia.edu/EReinke?f_ri=17754","photo":"https://0.academia-photos.com/7714766/2760007/3216811/s65_ellen.reinke.jpg"}],"research_interests":[{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":51870,"name":"Event-Related Potentials","url":"https://www.academia.edu/Documents/in/Event-Related_Potentials?f_ri=17754","nofollow":false},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28366667" data-work_id="28366667" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28366667/Who_what_and_where_is_the_critical_discourse_analyst_slideshow_CADAAD_2016">Who, what and where is the critical discourse analyst - slideshow CADAAD 2016</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As we all now know, it is the complex configurations of power/ knowledge that produce critical discourse analysis and its subjects. Subjects constituted by the constantly shifting, fragmented, multiple dynamics internal to the regimes of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28366667" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As we all now know, it is the complex configurations of power/ knowledge that produce critical discourse analysis and its subjects. Subjects constituted by the constantly shifting, fragmented, multiple dynamics internal to the regimes of governmentality in which they are located, and to which there is no outside (Foucault 2008). Foucault’s notion of the self collapses dualistic understandings of an objective subject exterior to cognitive, interior processes of reasoning which can be transferred into the neutral medium of reasoned argument into ever productive techniques of power. Rather, there is no subject or individual “ontologically prior to power” (Ball & Olmedo 2012:87) since we are all caught up in contingencies of the shifting, fragmented historical present in which we are both “a constant beginning and … a constant end” (Ball & Olmedo 2012:87). As such never-completely achieved subjects, we write, and reinvent the disciplines and institutions that precede us, and without whose power relations there would be no subjects to glimpse in their fleeting moments of knowing in the historical present.  Yet, despite this knowledge of our nature as subjects of discourse, CDA approaches to textual analysis broadly assume the givenness of the discourses and ideologies expressed in language and map it on to a real world ‘out there’  (St Pierre 2013:651) whose workings as normalising regimes of truth it presupposes can be brought to light through empirical analysis. Such an ontology which “maintains a representational logic” (St Pierre 2013:651) tends by default to insert the centred humanist subject in the position of ‘researcher’, and at ‘a “panoptic remove from their [object] of criticism” (Radhakrishnan 1996:33), thus leaving the work of critical interrogation of representation incomplete. In this paper, I refer to Foucault and other ‘posts’ to locate the critical discourse analyst in his/her/their place in the “immanence of doing” (Lather 2013:635).<br /><br />References<br />Ball, S and Olmedo, A. 2012. Care of the self, resistance and subjectivity under neoliberal governmentalities. Critical Studies in Education 54 (1): 85–96.<br />Foucault, M. 2008. The Birth of Biopolitics: Lectures at the Collège de France, 1978-79, translated from French by Graham Burchell. New York: Palgrave Macmillan. <br />Lather, P. 2013. Methodology-21: what do we do in the afterward? International Journal of Qualitative Studies in Education 26 (6): 634–645.<br />Radhakrishnan, R. 1996. Diasporic Meditations. Minneapolis: University of Minnesota Press.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28366667" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6bc05b74ec4db1cc09b3ec8e644fc9a2" rel="nofollow" data-download="{"attachment_id":48700977,"asset_id":28366667,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48700977/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2311914" href="https://oxfordbrookes.academia.edu/JulietHenderson">Juliet Henderson</a><script data-card-contents-for-user="2311914" type="text/json">{"id":2311914,"first_name":"Juliet","last_name":"Henderson","domain_name":"oxfordbrookes","page_name":"JulietHenderson","display_name":"Juliet Henderson","profile_url":"https://oxfordbrookes.academia.edu/JulietHenderson?f_ri=17754","photo":"https://0.academia-photos.com/2311914/731973/14737144/s65_juliet.henderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_28366667 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28366667"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28366667, container: ".js-paper-rank-work_28366667", }); 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Subjects constituted by the constantly shifting, fragmented, multiple dynamics internal to the regimes of governmentality in which they are located, and to which there is no outside (Foucault 2008). Foucault’s notion of the self collapses dualistic understandings of an objective subject exterior to cognitive, interior processes of reasoning which can be transferred into the neutral medium of reasoned argument into ever productive techniques of power. Rather, there is no subject or individual “ontologically prior to power” (Ball \u0026 Olmedo 2012:87) since we are all caught up in contingencies of the shifting, fragmented historical present in which we are both “a constant beginning and … a constant end” (Ball \u0026 Olmedo 2012:87). As such never-completely achieved subjects, we write, and reinvent the disciplines and institutions that precede us, and without whose power relations there would be no subjects to glimpse in their fleeting moments of knowing in the historical present. Yet, despite this knowledge of our nature as subjects of discourse, CDA approaches to textual analysis broadly assume the givenness of the discourses and ideologies expressed in language and map it on to a real world ‘out there’ (St Pierre 2013:651) whose workings as normalising regimes of truth it presupposes can be brought to light through empirical analysis. Such an ontology which “maintains a representational logic” (St Pierre 2013:651) tends by default to insert the centred humanist subject in the position of ‘researcher’, and at ‘a “panoptic remove from their [object] of criticism” (Radhakrishnan 1996:33), thus leaving the work of critical interrogation of representation incomplete. In this paper, I refer to Foucault and other ‘posts’ to locate the critical discourse analyst in his/her/their place in the “immanence of doing” (Lather 2013:635).\n\nReferences\nBall, S and Olmedo, A. 2012. Care of the self, resistance and subjectivity under neoliberal governmentalities. Critical Studies in Education 54 (1): 85–96.\nFoucault, M. 2008. The Birth of Biopolitics: Lectures at the Collège de France, 1978-79, translated from French by Graham Burchell. New York: Palgrave Macmillan. \nLather, P. 2013. Methodology-21: what do we do in the afterward? International Journal of Qualitative Studies in Education 26 (6): 634–645.\nRadhakrishnan, R. 1996. Diasporic Meditations. Minneapolis: University of Minnesota Press.\n\n","downloadable_attachments":[{"id":48700977,"asset_id":28366667,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2311914,"first_name":"Juliet","last_name":"Henderson","domain_name":"oxfordbrookes","page_name":"JulietHenderson","display_name":"Juliet Henderson","profile_url":"https://oxfordbrookes.academia.edu/JulietHenderson?f_ri=17754","photo":"https://0.academia-photos.com/2311914/731973/14737144/s65_juliet.henderson.jpg"}],"research_interests":[{"id":3231,"name":"Governmentality","url":"https://www.academia.edu/Documents/in/Governmentality?f_ri=17754","nofollow":false},{"id":4738,"name":"Academic Writing","url":"https://www.academia.edu/Documents/in/Academic_Writing?f_ri=17754","nofollow":false},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33227497" data-work_id="33227497" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33227497/Menenun_yang_Baru_Suatu_Upaya_Produksi_Teks_yang_Tidak_Selesai">Menenun yang Baru: Suatu Upaya Produksi Teks yang Tidak Selesai</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Teks analisis ini adalah kritik atas dekonstruksi Derrida. Inilah apresiasi, akan lahirnya kembali metafisika yang kaya, merdeka dan penuh makna. Kritik atas Derrida, sama sekali bukan meruntuhkan, tetapi membaca ulang dan menemukan... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33227497" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Teks analisis ini adalah kritik atas dekonstruksi Derrida. Inilah apresiasi, akan lahirnya kembali metafisika yang kaya, merdeka dan penuh makna. Kritik atas Derrida, sama sekali bukan meruntuhkan, tetapi membaca ulang dan menemukan “maksud” dari upaya pembongkaran teks. Sebetulnya secara detil, tidak ada salah paham dengan logosentrisme dan dekonstruksi. Hanya saja, ekstrim terhadap teori tertentu bisa menyebabkan mis-komunikasi. Menenun teks baru secara terus-menerus, berarti memproduksi maknamakna tanpa pernah berhenti. Aktivitas penafsiran adalah produktivitas yang sangat baik, terlebih sebagai upaya untuk memberi terang akan geliat batin kepada orang lain. Komunikasi dari hati ke hati.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33227497" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="08a5a2db05f7d42d5723adcb23c42430" rel="nofollow" data-download="{"attachment_id":53303607,"asset_id":33227497,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53303607/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4714676" href="https://twa.academia.edu/HasnanBachtiar">Hasnan Bachtiar</a><script data-card-contents-for-user="4714676" type="text/json">{"id":4714676,"first_name":"Hasnan","last_name":"Bachtiar","domain_name":"twa","page_name":"HasnanBachtiar","display_name":"Hasnan Bachtiar","profile_url":"https://twa.academia.edu/HasnanBachtiar?f_ri=17754","photo":"https://0.academia-photos.com/4714676/5042749/32901666/s65_hasnan.bachtiar.jpeg"}</script></span></span></li><li class="js-paper-rank-work_33227497 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33227497"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33227497, container: ".js-paper-rank-work_33227497", }); 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Inilah apresiasi, akan lahirnya kembali metafisika yang kaya, merdeka dan penuh makna. Kritik atas Derrida, sama sekali bukan meruntuhkan, tetapi membaca ulang dan menemukan “maksud” dari upaya pembongkaran teks. Sebetulnya secara detil, tidak ada salah paham dengan logosentrisme dan dekonstruksi. Hanya saja, ekstrim terhadap teori tertentu bisa menyebabkan mis-komunikasi. Menenun teks baru secara terus-menerus, berarti memproduksi maknamakna tanpa pernah berhenti. Aktivitas penafsiran adalah produktivitas yang sangat baik, terlebih sebagai upaya untuk memberi terang akan geliat batin kepada orang lain. Komunikasi dari hati ke hati. ","downloadable_attachments":[{"id":53303607,"asset_id":33227497,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4714676,"first_name":"Hasnan","last_name":"Bachtiar","domain_name":"twa","page_name":"HasnanBachtiar","display_name":"Hasnan Bachtiar","profile_url":"https://twa.academia.edu/HasnanBachtiar?f_ri=17754","photo":"https://0.academia-photos.com/4714676/5042749/32901666/s65_hasnan.bachtiar.jpeg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=17754","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":599752,"name":"Kritik sastra","url":"https://www.academia.edu/Documents/in/Kritik_sastra?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36804614" data-work_id="36804614" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36804614/Some_Philosophical_Considerations_About_the_Possibility_of_Mind_Uploading">Some Philosophical Considerations About the Possibility of Mind Uploading</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button 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Science</a>, <script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="465" href="https://www.academia.edu/Documents/in/Artificial_Intelligence">Artificial Intelligence</a>, <script data-card-contents-for-ri="465" type="text/json">{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="806" href="https://www.academia.edu/Documents/in/Philosophy_of_Mind">Philosophy of Mind</a><script data-card-contents-for-ri="806" type="text/json">{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36804614]'), work: {"id":36804614,"title":"Some Philosophical Considerations About the Possibility of Mind 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Mind","url":"https://www.academia.edu/Documents/in/Extended_Mind?f_ri=17754"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":39202,"name":"Mind Mapping","url":"https://www.academia.edu/Documents/in/Mind_Mapping?f_ri=17754"},{"id":94565,"name":"Epistemologia","url":"https://www.academia.edu/Documents/in/Epistemologia?f_ri=17754"},{"id":111330,"name":"Philosophy of Mind (the hard problem of consciousness)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_the_hard_problem_of_consciousness_?f_ri=17754"},{"id":203011,"name":"Mind Uploading","url":"https://www.academia.edu/Documents/in/Mind_Uploading?f_ri=17754"},{"id":222684,"name":"Ray Kurzweil","url":"https://www.academia.edu/Documents/in/Ray_Kurzweil?f_ri=17754"},{"id":659248,"name":"Mind Uploading Research","url":"https://www.academia.edu/Documents/in/Mind_Uploading_Research?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39364823" data-work_id="39364823" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39364823/Speculations_on_the_Animatic_Automaton">Speculations on the Animatic Automaton</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Animatic apparatus; history of animism; history of mechanism; animation; animatic automaton; animatic; automaton; robot; cyborg; vital machine; cinema; anima; plasmaticness; simulacrum; lifedeath; the living dead; the uncanny; simulation;... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39364823" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Animatic apparatus; history of animism; history of mechanism; animation; animatic automaton; animatic; automaton; robot; cyborg; vital machine; cinema; anima; plasmaticness; simulacrum; lifedeath; the living dead; the uncanny; simulation; representation; the Death Drive; the evil demon; the crypt, the haunted house, of cinema; cinema studies; animation studies; theory of animation; Film Studies; film theory; film philosophy; philosophy; humanities; J. David Bolter; Ctesibius, Hero of Alexandria, and Philo of Byzantium; Jacques de Vaucanson; Pierre Jacquet-Droz; Frederik L. Schodt; Mary Shelley; Frankenstein; René Descartes; La Mettrie; Donald Crafton; David F. Channell; Sergei Eisenstein; Roland Barthes; Jacques Derrida; Sigmund Freud; Philippe Lacoue-Labarthe; the Mystic Writing Pad; Thierry Kuntzel; Sigvard Strandh; Gilles Deleuze; Jean Baudrillard; Philip Brophy; Franz Kafka; Plato; Jean-Pierre Vernant; Tom Gunning; C.W. Ceram; Villiers de l’Isle-Adam; L’Eve future; Blade Runner</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39364823" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1c133988d0f7ccc67353861d223fd09a" rel="nofollow" data-download="{"attachment_id":59507436,"asset_id":39364823,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59507436/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="221153" href="https://sydney.academia.edu/AlanCholodenko">Alan Cholodenko</a><script data-card-contents-for-user="221153" type="text/json">{"id":221153,"first_name":"Alan","last_name":"Cholodenko","domain_name":"sydney","page_name":"AlanCholodenko","display_name":"Alan Cholodenko","profile_url":"https://sydney.academia.edu/AlanCholodenko?f_ri=17754","photo":"https://0.academia-photos.com/221153/2952946/3459695/s65_alan.cholodenko.jpg"}</script></span></span></li><li class="js-paper-rank-work_39364823 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39364823"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39364823, container: ".js-paper-rank-work_39364823", }); 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$(".js-view-count[data-work-id=39364823]").text(description); $(".js-view-count-work_39364823").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39364823").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39364823"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1555" href="https://www.academia.edu/Documents/in/Film_Studies">Film Studies</a>, <script data-card-contents-for-ri="1555" type="text/json">{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1568" href="https://www.academia.edu/Documents/in/Film_Theory">Film Theory</a>, <script data-card-contents-for-ri="1568" type="text/json">{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1575" href="https://www.academia.edu/Documents/in/Animation">Animation</a>, <script data-card-contents-for-ri="1575" type="text/json">{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2610" href="https://www.academia.edu/Documents/in/Animation_Theory">Animation Theory</a><script data-card-contents-for-ri="2610" type="text/json">{"id":2610,"name":"Animation Theory","url":"https://www.academia.edu/Documents/in/Animation_Theory?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39364823]'), work: {"id":39364823,"title":"Speculations on the Animatic Automaton","created_at":"2019-06-04T00:30:24.468-07:00","url":"https://www.academia.edu/39364823/Speculations_on_the_Animatic_Automaton?f_ri=17754","dom_id":"work_39364823","summary":"Animatic apparatus; history of animism; history of mechanism; animation; animatic automaton; animatic; automaton; robot; cyborg; vital machine; cinema; anima; plasmaticness; simulacrum; lifedeath; the living dead; the uncanny; simulation; representation; the Death Drive; the evil demon; the crypt, the haunted house, of cinema; cinema studies; animation studies; theory of animation; Film Studies; film theory; film philosophy; philosophy; humanities; J. David Bolter; Ctesibius, Hero of Alexandria, and Philo of Byzantium; Jacques de Vaucanson; Pierre Jacquet-Droz; Frederik L. Schodt; Mary Shelley; Frankenstein; René Descartes; La Mettrie; Donald Crafton; David F. Channell; Sergei Eisenstein; Roland Barthes; Jacques Derrida; Sigmund Freud; Philippe Lacoue-Labarthe; the Mystic Writing Pad; Thierry Kuntzel; Sigvard Strandh; Gilles Deleuze; Jean Baudrillard; Philip Brophy; Franz Kafka; Plato; Jean-Pierre Vernant; Tom Gunning; C.W. Ceram; Villiers de l’Isle-Adam; L’Eve future; Blade Runner\n\n","downloadable_attachments":[{"id":59507436,"asset_id":39364823,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":221153,"first_name":"Alan","last_name":"Cholodenko","domain_name":"sydney","page_name":"AlanCholodenko","display_name":"Alan Cholodenko","profile_url":"https://sydney.academia.edu/AlanCholodenko?f_ri=17754","photo":"https://0.academia-photos.com/221153/2952946/3459695/s65_alan.cholodenko.jpg"}],"research_interests":[{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=17754","nofollow":false},{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=17754","nofollow":false},{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=17754","nofollow":false},{"id":2610,"name":"Animation Theory","url":"https://www.academia.edu/Documents/in/Animation_Theory?f_ri=17754","nofollow":false},{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism?f_ri=17754"},{"id":5288,"name":"Philosophy of Film","url":"https://www.academia.edu/Documents/in/Philosophy_of_Film?f_ri=17754"},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=17754"},{"id":8282,"name":"Film-Philosophy","url":"https://www.academia.edu/Documents/in/Film-Philosophy?f_ri=17754"},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=17754"},{"id":14658,"name":"Theory of Automata","url":"https://www.academia.edu/Documents/in/Theory_of_Automata?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":34292,"name":"Poststructuralist Theory","url":"https://www.academia.edu/Documents/in/Poststructuralist_Theory?f_ri=17754"},{"id":44991,"name":"Animation Studies","url":"https://www.academia.edu/Documents/in/Animation_Studies?f_ri=17754"},{"id":149210,"name":"Mechanism","url":"https://www.academia.edu/Documents/in/Mechanism?f_ri=17754"},{"id":285096,"name":"Postmodern Theory","url":"https://www.academia.edu/Documents/in/Postmodern_Theory?f_ri=17754"},{"id":1237308,"name":"Philosophical Animism","url":"https://www.academia.edu/Documents/in/Philosophical_Animism?f_ri=17754"},{"id":3241482,"name":"Animatic apparatus","url":"https://www.academia.edu/Documents/in/Animatic_apparatus?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20068776" data-work_id="20068776" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20068776/2017_On_Insignificance">2017 - On Insignificance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article proposes a typology of meaninglessness based on the semiotics of Charles S. Peirce: meaningless as indecipherable; as incomprehensible; and as uncanny. Each type is exemplified with reference to anecdotic semiotic experience... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20068776" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article proposes a typology of meaninglessness based on the semiotics of Charles S. Peirce: meaningless as indecipherable; as incomprehensible; and as uncanny. Each type is exemplified with reference to anecdotic semiotic experience gained while riding Japanese buses. Meaninglessness, however, is not insignificance. Insignificance is a much more disquieting anthropological condition, which the article describes with reference to two symmetrical processes: on the one hand, the euphoric passage from significance to insignificance, a passage meant as the “birth of new meaning”; on the other hand, the dysphoric passage from significance to insignificance, a passage which coincides with the alienation of human existence. Through several examples take from present-day societies, the article advocates for an active role of semiotics in warning human communities against the “emergence of insignificance” and its potential of violence and exploitation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20068776" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="779c16b0dff5f46407ae5b36287d09ee" rel="nofollow" data-download="{"attachment_id":41085287,"asset_id":20068776,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41085287/download_file?st=MTczMjk5NzE2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16611" href="https://unito.academia.edu/MassimoLeone">Massimo Leone</a><script data-card-contents-for-user="16611" type="text/json">{"id":16611,"first_name":"Massimo","last_name":"Leone","domain_name":"unito","page_name":"MassimoLeone","display_name":"Massimo Leone","profile_url":"https://unito.academia.edu/MassimoLeone?f_ri=17754","photo":"https://0.academia-photos.com/16611/5595/59281751/s65_massimo.leone.jpeg"}</script></span></span></li><li class="js-paper-rank-work_20068776 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20068776"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20068776, container: ".js-paper-rank-work_20068776", }); 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$(".js-view-count[data-work-id=20068776]").text(description); $(".js-view-count-work_20068776").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20068776").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20068776"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">24</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="98" href="https://www.academia.edu/Documents/in/Semiotics">Semiotics</a>, <script data-card-contents-for-ri="98" type="text/json">{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3903" href="https://www.academia.edu/Documents/in/Cultural_Semiotics">Cultural Semiotics</a>, <script data-card-contents-for-ri="3903" type="text/json">{"id":3903,"name":"Cultural Semiotics","url":"https://www.academia.edu/Documents/in/Cultural_Semiotics?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4329" href="https://www.academia.edu/Documents/in/Theories_of_Meaning">Theories of Meaning</a><script data-card-contents-for-ri="4329" type="text/json">{"id":4329,"name":"Theories of Meaning","url":"https://www.academia.edu/Documents/in/Theories_of_Meaning?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20068776]'), work: {"id":20068776,"title":"2017 - On Insignificance","created_at":"2016-01-06T17:44:36.046-08:00","url":"https://www.academia.edu/20068776/2017_On_Insignificance?f_ri=17754","dom_id":"work_20068776","summary":"The article proposes a typology of meaninglessness based on the semiotics of Charles S. Peirce: meaningless as indecipherable; as incomprehensible; and as uncanny. Each type is exemplified with reference to anecdotic semiotic experience gained while riding Japanese buses. Meaninglessness, however, is not insignificance. Insignificance is a much more disquieting anthropological condition, which the article describes with reference to two symmetrical processes: on the one hand, the euphoric passage from significance to insignificance, a passage meant as the “birth of new meaning”; on the other hand, the dysphoric passage from significance to insignificance, a passage which coincides with the alienation of human existence. Through several examples take from present-day societies, the article advocates for an active role of semiotics in warning human communities against the “emergence of insignificance” and its potential of violence and exploitation.","downloadable_attachments":[{"id":41085287,"asset_id":20068776,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16611,"first_name":"Massimo","last_name":"Leone","domain_name":"unito","page_name":"MassimoLeone","display_name":"Massimo Leone","profile_url":"https://unito.academia.edu/MassimoLeone?f_ri=17754","photo":"https://0.academia-photos.com/16611/5595/59281751/s65_massimo.leone.jpeg"}],"research_interests":[{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics?f_ri=17754","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false},{"id":3903,"name":"Cultural Semiotics","url":"https://www.academia.edu/Documents/in/Cultural_Semiotics?f_ri=17754","nofollow":false},{"id":4329,"name":"Theories of Meaning","url":"https://www.academia.edu/Documents/in/Theories_of_Meaning?f_ri=17754","nofollow":false},{"id":4585,"name":"Meaning of Life","url":"https://www.academia.edu/Documents/in/Meaning_of_Life?f_ri=17754"},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754"},{"id":11845,"name":"Meaning","url":"https://www.academia.edu/Documents/in/Meaning?f_ri=17754"},{"id":13074,"name":"Cognitive Semiotics","url":"https://www.academia.edu/Documents/in/Cognitive_Semiotics?f_ri=17754"},{"id":17631,"name":"Semiotics Of Culture","url":"https://www.academia.edu/Documents/in/Semiotics_Of_Culture?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":33863,"name":"Social Semiotics","url":"https://www.academia.edu/Documents/in/Social_Semiotics?f_ri=17754"},{"id":38364,"name":"Peircean Semiotics","url":"https://www.academia.edu/Documents/in/Peircean_Semiotics?f_ri=17754"},{"id":39858,"name":"Meaning Making","url":"https://www.academia.edu/Documents/in/Meaning_Making?f_ri=17754"},{"id":41079,"name":"Alienation","url":"https://www.academia.edu/Documents/in/Alienation?f_ri=17754"},{"id":95130,"name":"Semiology","url":"https://www.academia.edu/Documents/in/Semiology?f_ri=17754"},{"id":97318,"name":"Semiótica","url":"https://www.academia.edu/Documents/in/Semi%C3%B3tica?f_ri=17754"},{"id":103037,"name":"Sémiologie","url":"https://www.academia.edu/Documents/in/S%C3%A9miologie?f_ri=17754"},{"id":119395,"name":"Semiología","url":"https://www.academia.edu/Documents/in/Semiolog%C3%ADa?f_ri=17754"},{"id":127218,"name":"Estudios De Semiotica","url":"https://www.academia.edu/Documents/in/Estudios_De_Semiotica?f_ri=17754"},{"id":137020,"name":"Semiotica","url":"https://www.academia.edu/Documents/in/Semiotica?f_ri=17754"},{"id":191729,"name":"Semiotic Analysis","url":"https://www.academia.edu/Documents/in/Semiotic_Analysis?f_ri=17754"},{"id":210226,"name":"Massimo Leone","url":"https://www.academia.edu/Documents/in/Massimo_Leone?f_ri=17754"},{"id":432017,"name":"Semiotika","url":"https://www.academia.edu/Documents/in/Semiotika?f_ri=17754"},{"id":992111,"name":"Work Meaningfulness","url":"https://www.academia.edu/Documents/in/Work_Meaningfulness?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8614275" data-work_id="8614275" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8614275/Deconstructing_the_Past_in_W_G_Sebalds_The_Emigrants_Historiography_and_Memory_in_Postmodern_Writing">Deconstructing the Past in W. G. Sebald's The Emigrants: Historiography and Memory in Postmodern Writing</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8614275" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7743e46f7559a9c27d92cf9946224ba4" rel="nofollow" data-download="{"attachment_id":34978631,"asset_id":8614275,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34978631/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6866254" href="https://gu-se.academia.edu/zlatanfilipovic">zlatan filipovic</a><script data-card-contents-for-user="6866254" type="text/json">{"id":6866254,"first_name":"zlatan","last_name":"filipovic","domain_name":"gu-se","page_name":"zlatanfilipovic","display_name":"zlatan filipovic","profile_url":"https://gu-se.academia.edu/zlatanfilipovic?f_ri=17754","photo":"https://0.academia-photos.com/6866254/3321727/3908775/s65_zlatan.filipovic.jpg"}</script></span></span></li><li class="js-paper-rank-work_8614275 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8614275"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8614275, container: ".js-paper-rank-work_8614275", }); 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Dulu... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12506241" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Khaidir Anwar telah menghadirkan teori kebudayaan, dan jika diikuti oleh para murid dan  koleganya di Kampus Limau Manis Universitas Andalas Padang, maka sudah mengalirlah sebuah mata air keilmuan, sebuah mazhab Limau Manis. Dulu skripsiku dibimbing oleh beliau, dengan demikian pemikiran beliau yang aku pahami, menurutku, adalah sebuah teori kebudayaan, dengan kata lain; itu adalah mutiara, yang sempat aku pungut, teori itu sudah aku gunakan dalam penulisan tesis S2-ku. Seandainya teori ini berkembang, mengalir sepanjang zaman, aku berharap ini menjadi pahala dan penghargaan untuk beliau di alam baka sana. 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Dulu skripsiku dibimbing oleh beliau, dengan demikian pemikiran beliau yang aku pahami, menurutku, adalah sebuah teori kebudayaan, dengan kata lain; itu adalah mutiara, yang sempat aku pungut, teori itu sudah aku gunakan dalam penulisan tesis S2-ku. Seandainya teori ini berkembang, mengalir sepanjang zaman, aku berharap ini menjadi pahala dan penghargaan untuk beliau di alam baka sana. 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data-work_id="35013737" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35013737/Del_derecho_a_tener_derechos_Derechos_humanos_Marx_y_Arendt">Del derecho a tener derechos. Derechos humanos; Marx y Arendt</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este ensayo se centra en las contribuciones de Marx y Arendt al concepto del derecho a tener derechos. En primer lugar, sitúa el análisis de Marx de este concepto dentro del horizonte de su interpretación de la democracia como el... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35013737" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este ensayo se centra en las contribuciones de Marx y Arendt al concepto del derecho a tener derechos. En primer lugar, sitúa el análisis de Marx de este concepto dentro del horizonte de su interpretación de la democracia como el correlato político del cristianismo. Desde esta perspectiva, para Marx, el derecho a tener derechos designa el sujeto de los derechos en la medida en que esto es función de la legalidad garantizada por la sociedad civil. En segundo lugar, este ensayo discute la la formulación de Arendt del derecho a tener derechos como la demanda de la política que precede a todos los derechos. Hamacher libera esta demanda de su relación teleológica con los derechos y la entiende como lo que permite a los hablantes determinarse como sujetos. Él reconduce esta demanda al concepto de euchè en Aristóteles y, más en general, al lenguaje no predicativo de aquella existencia que no es ni política ni jurídicamente calificada.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35013737" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="62b9db7853d8a1884575591b0cea40da" rel="nofollow" data-download="{"attachment_id":54877773,"asset_id":35013737,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54877773/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2925293" href="https://iipss.academia.edu/PleyadeRevistadeHumanidadesyCienciasSociales">Pléyade. Revista de Humanidades y Ciencias Sociales</a><script data-card-contents-for-user="2925293" type="text/json">{"id":2925293,"first_name":"Pléyade.","last_name":"Revista de Humanidades y Ciencias Sociales","domain_name":"iipss","page_name":"PleyadeRevistadeHumanidadesyCienciasSociales","display_name":"Pléyade. Revista de Humanidades y Ciencias Sociales","profile_url":"https://iipss.academia.edu/PleyadeRevistadeHumanidadesyCienciasSociales?f_ri=17754","photo":"https://0.academia-photos.com/2925293/966913/15185914/s65_pl_yade..revista_de_humanidades_y_ciencias_sociales.jpg"}</script></span></span></li><li class="js-paper-rank-work_35013737 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35013737"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35013737, container: ".js-paper-rank-work_35013737", }); });</script></li><li class="js-percentile-work_35013737 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35013737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35013737"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35013737 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35013737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35013737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35013737]").text(description); $(".js-view-count-work_35013737").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35013737").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35013737"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28771" href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy">Contemporary Political Philosophy</a>, <script data-card-contents-for-ri="28771" type="text/json">{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30965" href="https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction">Jacques Derrida & Deconstruction</a><script data-card-contents-for-ri="30965" type="text/json">{"id":30965,"name":"Jacques Derrida \u0026 Deconstruction","url":"https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35013737]'), work: {"id":35013737,"title":"Del derecho a tener derechos. Derechos humanos; Marx y Arendt","created_at":"2017-10-31T13:59:10.432-07:00","url":"https://www.academia.edu/35013737/Del_derecho_a_tener_derechos_Derechos_humanos_Marx_y_Arendt?f_ri=17754","dom_id":"work_35013737","summary":"Este ensayo se centra en las contribuciones de Marx y Arendt al concepto del derecho a tener derechos. En primer lugar, sitúa el análisis de Marx de este concepto dentro del horizonte de su interpretación de la democracia como el correlato político del cristianismo. Desde esta perspectiva, para Marx, el derecho a tener derechos designa el sujeto de los derechos en la medida en que esto es función de la legalidad garantizada por la sociedad civil. En segundo lugar, este ensayo discute la la formulación de Arendt del derecho a tener derechos como la demanda de la política que precede a todos los derechos. Hamacher libera esta demanda de su relación teleológica con los derechos y la entiende como lo que permite a los hablantes determinarse como sujetos. Él reconduce esta demanda al concepto de euchè en Aristóteles y, más en general, al lenguaje no predicativo de aquella existencia que no es ni política ni jurídicamente calificada.","downloadable_attachments":[{"id":54877773,"asset_id":35013737,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2925293,"first_name":"Pléyade.","last_name":"Revista de Humanidades y Ciencias Sociales","domain_name":"iipss","page_name":"PleyadeRevistadeHumanidadesyCienciasSociales","display_name":"Pléyade. Revista de Humanidades y Ciencias Sociales","profile_url":"https://iipss.academia.edu/PleyadeRevistadeHumanidadesyCienciasSociales?f_ri=17754","photo":"https://0.academia-photos.com/2925293/966913/15185914/s65_pl_yade..revista_de_humanidades_y_ciencias_sociales.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=17754","nofollow":false},{"id":30965,"name":"Jacques Derrida \u0026 Deconstruction","url":"https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction?f_ri=17754","nofollow":false},{"id":1001470,"name":"Werner Hamacher","url":"https://www.academia.edu/Documents/in/Werner_Hamacher?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22445474" data-work_id="22445474" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22445474/AS_YOU_LIKE_IT_THE_DECONSTRUCTION_OF_JACQUES_DERRIDA">AS YOU LIKE IT: THE DECONSTRUCTION OF JACQUES DERRIDA</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">As an introduction to Derridean thought and the agenda of deconstruction, one must truly be exposed to Derrida, even to the point of discomfort, in order to grasp the effect that he has had on modern theology. Too few overviews and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22445474" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">As an introduction to Derridean thought and the agenda of deconstruction, one must truly be exposed to Derrida, even to the point of discomfort, in order to grasp the effect that he has had on modern theology. Too few overviews and summations of deconstruction actually interact with the broad body of Derrida’s speaking and writing, choosing instead to sum up the core themes rather tidily, while ignoring the impact of the personal style and approach that Derrida constantly maintained.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22445474" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8c1646d44b340c3653a5c1cb4c1c7835" rel="nofollow" data-download="{"attachment_id":43063435,"asset_id":22445474,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43063435/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1338149" href="https://mbts.academia.edu/DanBrown">Dan Brown</a><script data-card-contents-for-user="1338149" type="text/json">{"id":1338149,"first_name":"Dan","last_name":"Brown","domain_name":"mbts","page_name":"DanBrown","display_name":"Dan Brown","profile_url":"https://mbts.academia.edu/DanBrown?f_ri=17754","photo":"https://0.academia-photos.com/1338149/492298/139843085/s65_dan.brown.jpg"}</script></span></span></li><li class="js-paper-rank-work_22445474 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22445474"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22445474, container: ".js-paper-rank-work_22445474", }); 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Too few overviews and summations of deconstruction actually interact with the broad body of Derrida’s speaking and writing, choosing instead to sum up the core themes rather tidily, while ignoring the impact of the personal style and approach that Derrida constantly maintained. ","downloadable_attachments":[{"id":43063435,"asset_id":22445474,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1338149,"first_name":"Dan","last_name":"Brown","domain_name":"mbts","page_name":"DanBrown","display_name":"Dan Brown","profile_url":"https://mbts.academia.edu/DanBrown?f_ri=17754","photo":"https://0.academia-photos.com/1338149/492298/139843085/s65_dan.brown.jpg"}],"research_interests":[{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4656450" data-work_id="4656450" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4656450/Presumed_Innocent_The_Paradox_of_Coming_of_Age_and_the_Problem_of_Youth_Sexuality_in_Lolita_and_Thirteen">Presumed Innocent: The Paradox of 'Coming of Age' and the Problem of Youth Sexuality in Lolita and Thirteen </a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4656450" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ca324839fc57244e81005244b121a02a" rel="nofollow" data-download="{"attachment_id":32000669,"asset_id":4656450,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32000669/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5898303" href="https://federation-au.academia.edu/FleurGabriel">Fleur Gabriel</a><script data-card-contents-for-user="5898303" type="text/json">{"id":5898303,"first_name":"Fleur","last_name":"Gabriel","domain_name":"federation-au","page_name":"FleurGabriel","display_name":"Fleur Gabriel","profile_url":"https://federation-au.academia.edu/FleurGabriel?f_ri=17754","photo":"https://0.academia-photos.com/5898303/2517574/38100821/s65_fleur.gabriel.jpg"}</script></span></span></li><li class="js-paper-rank-work_4656450 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4656450"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4656450, container: ".js-paper-rank-work_4656450", }); 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$(".js-view-count[data-work-id=4656450]").text(description); $(".js-view-count-work_4656450").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4656450").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4656450"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="934" href="https://www.academia.edu/Documents/in/Media_and_Cultural_Studies">Media and Cultural Studies</a>, <script data-card-contents-for-ri="934" type="text/json">{"id":934,"name":"Media and Cultural Studies","url":"https://www.academia.edu/Documents/in/Media_and_Cultural_Studies?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46039" href="https://www.academia.edu/Documents/in/Youth">Youth</a><script data-card-contents-for-ri="46039" type="text/json">{"id":46039,"name":"Youth","url":"https://www.academia.edu/Documents/in/Youth?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4656450]'), work: {"id":4656450,"title":"Presumed Innocent: The Paradox of 'Coming of Age' and the Problem of Youth Sexuality in Lolita and Thirteen ","created_at":"2013-10-02T13:26:34.328-07:00","url":"https://www.academia.edu/4656450/Presumed_Innocent_The_Paradox_of_Coming_of_Age_and_the_Problem_of_Youth_Sexuality_in_Lolita_and_Thirteen?f_ri=17754","dom_id":"work_4656450","summary":null,"downloadable_attachments":[{"id":32000669,"asset_id":4656450,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5898303,"first_name":"Fleur","last_name":"Gabriel","domain_name":"federation-au","page_name":"FleurGabriel","display_name":"Fleur Gabriel","profile_url":"https://federation-au.academia.edu/FleurGabriel?f_ri=17754","photo":"https://0.academia-photos.com/5898303/2517574/38100821/s65_fleur.gabriel.jpg"}],"research_interests":[{"id":934,"name":"Media and Cultural Studies","url":"https://www.academia.edu/Documents/in/Media_and_Cultural_Studies?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":46039,"name":"Youth","url":"https://www.academia.edu/Documents/in/Youth?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15167651 coauthored" data-work_id="15167651" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15167651/John_Caputo_Faiblesse_de_Dieu_et_d%C3%A9construction_de_la_th%C3%A9ologie">John Caputo. Faiblesse de Dieu et déconstruction de la théologie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Numéro spécial autour de John Caputo.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15167651" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="aec1c1f4a82e27505f8f89a2bd7d8536" rel="nofollow" data-download="{"attachment_id":38573619,"asset_id":15167651,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38573619/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1035245" href="https://iptheologie.academia.edu/PascaleRenaudGrosbras">Pascale Renaud-Grosbras</a><script data-card-contents-for-user="1035245" type="text/json">{"id":1035245,"first_name":"Pascale","last_name":"Renaud-Grosbras","domain_name":"iptheologie","page_name":"PascaleRenaudGrosbras","display_name":"Pascale Renaud-Grosbras","profile_url":"https://iptheologie.academia.edu/PascaleRenaudGrosbras?f_ri=17754","photo":"https://0.academia-photos.com/1035245/3165671/3726423/s65_pascale.renaud-grosbras.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-15167651">+1</span><div class="hidden js-additional-users-15167651"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-montp3.academia.edu/ElianCuvillier">Elian Cuvillier</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-15167651'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-15167651').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_15167651 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15167651"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15167651, container: ".js-paper-rank-work_15167651", }); });</script></li><li class="js-percentile-work_15167651 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15167651; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15167651"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15167651 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15167651"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15167651; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15167651]").text(description); $(".js-view-count-work_15167651").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15167651").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15167651"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">21</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="244" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2262" href="https://www.academia.edu/Documents/in/New_Testament">New Testament</a>, <script data-card-contents-for-ri="2262" type="text/json">{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2547" href="https://www.academia.edu/Documents/in/Practical_theology">Practical theology</a>, <script data-card-contents-for-ri="2547" type="text/json">{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a><script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15167651]'), work: {"id":15167651,"title":"John Caputo. 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","downloadable_attachments":[{"id":38573619,"asset_id":15167651,"asset_type":"Work","always_allow_download":false},{"id":38565288,"asset_id":15167651,"asset_type":"Work","always_allow_download":false},{"id":38565334,"asset_id":15167651,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1035245,"first_name":"Pascale","last_name":"Renaud-Grosbras","domain_name":"iptheologie","page_name":"PascaleRenaudGrosbras","display_name":"Pascale Renaud-Grosbras","profile_url":"https://iptheologie.academia.edu/PascaleRenaudGrosbras?f_ri=17754","photo":"https://0.academia-photos.com/1035245/3165671/3726423/s65_pascale.renaud-grosbras.jpg"},{"id":7648011,"first_name":"Elian","last_name":"Cuvillier","domain_name":"univ-montp3","page_name":"ElianCuvillier","display_name":"Elian Cuvillier","profile_url":"https://univ-montp3.academia.edu/ElianCuvillier?f_ri=17754","photo":"https://0.academia-photos.com/7648011/3796571/160746787/s65_elian.cuvillier.png"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=17754","nofollow":false},{"id":2262,"name":"New Testament","url":"https://www.academia.edu/Documents/in/New_Testament?f_ri=17754","nofollow":false},{"id":2547,"name":"Practical theology","url":"https://www.academia.edu/Documents/in/Practical_theology?f_ri=17754","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=17754"},{"id":5967,"name":"Weak Theology","url":"https://www.academia.edu/Documents/in/Weak_Theology?f_ri=17754"},{"id":6075,"name":"John D. Caputo","url":"https://www.academia.edu/Documents/in/John_D._Caputo?f_ri=17754"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=17754"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=17754"},{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism?f_ri=17754"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754"},{"id":14945,"name":"Kierkegaard","url":"https://www.academia.edu/Documents/in/Kierkegaard?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":18162,"name":"Apostle Paul and the Pauline Letters","url":"https://www.academia.edu/Documents/in/Apostle_Paul_and_the_Pauline_Letters?f_ri=17754"},{"id":18606,"name":"Heidegger","url":"https://www.academia.edu/Documents/in/Heidegger?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":30965,"name":"Jacques Derrida \u0026 Deconstruction","url":"https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction?f_ri=17754"},{"id":38261,"name":"Pauline Theology","url":"https://www.academia.edu/Documents/in/Pauline_Theology?f_ri=17754"},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=17754"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=17754"},{"id":370599,"name":"Jaques Derrida","url":"https://www.academia.edu/Documents/in/Jaques_Derrida?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5856909" data-work_id="5856909" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5856909/_The_Question_of_Identity_in_Borges_s_El_Aleph_and_El_Sur_Variaciones_Borges_34_2012_161_181">“The Question of Identity in Borges’s ‘El Aleph’ and ‘El Sur.’” Variaciones Borges 34 (2012), 161-181.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In current academic debate, it has become customary to conceive of identity as constructed. This is not surprising in so far as areas such as colonial, post colonial or minority studies generally deal with cases where asymmetrical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5856909" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In current academic debate, it has become customary to conceive of identity as constructed. This is not surprising in so far as areas such as colonial, post colonial or minority studies generally deal with cases where asymmetrical relations of power can be found which allow the stronger group to define not only its own communicated image but also that of the other, inferior group. Further, this kind of constructed identity plays an important role in the political and social life of all societies. However, there are literary texts that deal with postcolonial or minority conflicts and at the same time show that the relevance of identity for the individual and society goes beyond the question of social and political power. In the work of Jorge Luis Borges, the stories “El Aleph” and “El Sur” provide intriguing examples which neither the traditional, normative notion of collective identity nor the postmodernist, deconstructionist approach are able to explain.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5856909" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d2515c8dc0609dff8229b03ba0af8fac" rel="nofollow" data-download="{"attachment_id":32968769,"asset_id":5856909,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32968769/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8633134" href="https://acadiau.academia.edu/DiemoLandgraf">Diemo Landgraf</a><script data-card-contents-for-user="8633134" type="text/json">{"id":8633134,"first_name":"Diemo","last_name":"Landgraf","domain_name":"acadiau","page_name":"DiemoLandgraf","display_name":"Diemo Landgraf","profile_url":"https://acadiau.academia.edu/DiemoLandgraf?f_ri=17754","photo":"https://0.academia-photos.com/8633134/2875682/19682648/s65_diemo.landgraf.jpg"}</script></span></span></li><li class="js-paper-rank-work_5856909 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5856909"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5856909, container: ".js-paper-rank-work_5856909", }); 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$(".js-view-count[data-work-id=5856909]").text(description); $(".js-view-count-work_5856909").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5856909").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5856909"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5272" href="https://www.academia.edu/Documents/in/Identity_Culture_">Identity (Culture)</a>, <script data-card-contents-for-ri="5272" type="text/json">{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5878" href="https://www.academia.edu/Documents/in/Nationalism">Nationalism</a>, <script data-card-contents-for-ri="5878" type="text/json">{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8300" href="https://www.academia.edu/Documents/in/Jorge_Luis_Borges">Jorge Luis Borges</a><script data-card-contents-for-ri="8300" type="text/json">{"id":8300,"name":"Jorge Luis Borges","url":"https://www.academia.edu/Documents/in/Jorge_Luis_Borges?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5856909]'), work: {"id":5856909,"title":"“The Question of Identity in Borges’s ‘El Aleph’ and ‘El Sur.’” Variaciones Borges 34 (2012), 161-181.","created_at":"2014-01-27T03:55:43.729-08:00","url":"https://www.academia.edu/5856909/_The_Question_of_Identity_in_Borges_s_El_Aleph_and_El_Sur_Variaciones_Borges_34_2012_161_181?f_ri=17754","dom_id":"work_5856909","summary":"In current academic debate, it has become customary to conceive of identity as constructed. This is not surprising in so far as areas such as colonial, post colonial or minority studies generally deal with cases where asymmetrical relations of power can be found which allow the stronger group to define not only its own communicated image but also that of the other, inferior group. Further, this kind of constructed identity plays an important role in the political and social life of all societies. However, there are literary texts that deal with postcolonial or minority conflicts and at the same time show that the relevance of identity for the individual and society goes beyond the question of social and political power. In the work of Jorge Luis Borges, the stories “El Aleph” and “El Sur” provide intriguing examples which neither the traditional, normative notion of collective identity nor the postmodernist, deconstructionist approach are able to explain. ","downloadable_attachments":[{"id":32968769,"asset_id":5856909,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8633134,"first_name":"Diemo","last_name":"Landgraf","domain_name":"acadiau","page_name":"DiemoLandgraf","display_name":"Diemo Landgraf","profile_url":"https://acadiau.academia.edu/DiemoLandgraf?f_ri=17754","photo":"https://0.academia-photos.com/8633134/2875682/19682648/s65_diemo.landgraf.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_?f_ri=17754","nofollow":false},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=17754","nofollow":false},{"id":8300,"name":"Jorge Luis Borges","url":"https://www.academia.edu/Documents/in/Jorge_Luis_Borges?f_ri=17754","nofollow":false},{"id":10422,"name":"National Identity","url":"https://www.academia.edu/Documents/in/National_Identity?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":32876,"name":"Argentine Literature","url":"https://www.academia.edu/Documents/in/Argentine_Literature?f_ri=17754"},{"id":66202,"name":"Literatura argentina","url":"https://www.academia.edu/Documents/in/Literatura_argentina?f_ri=17754"},{"id":177566,"name":"Literatura Fantástica","url":"https://www.academia.edu/Documents/in/Literatura_Fantastica?f_ri=17754"},{"id":1202858,"name":"El Aleph","url":"https://www.academia.edu/Documents/in/El_Aleph?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_21752877" data-work_id="21752877" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/21752877/The_Fragmented_Nietzschean_Subject_and_Literary_Criticism_Conflicting_Images_of_Woman_in_Jacobsens_Arabesque_to_a_Drawing_by_Michelangelo">The Fragmented Nietzschean Subject and Literary Criticism: Conflicting Images of Woman in Jacobsen's Arabesque to a Drawing by Michelangelo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">peter bornedal TheFragmentedNietzscheanSubject andLiteraryCriticism Conflicting Images of Woman in Jacobsen&amp;#x27;s &amp;#x27;&amp;#x27;Arabesque to a Drawing by Michelangelo&amp;#x27;&amp;#x27;ornament21 ornament21... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21752877" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">peter bornedal TheFragmentedNietzscheanSubject andLiteraryCriticism Conflicting Images of Woman in Jacobsen&amp;#x27;s &amp;#x27;&amp;#x27;Arabesque to a Drawing by Michelangelo&amp;#x27;&amp;#x27;ornament21 ornament21 AnartistisasortofSisyphusthatiscompelledtor... aslope. ...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21752877" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fb1670c2a06eccb867cf3401746f4f8a" rel="nofollow" data-download="{"attachment_id":47838694,"asset_id":21752877,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button 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Bornedal","profile_url":"https://aub-lb.academia.edu/bornedal?f_ri=17754","photo":"https://0.academia-photos.com/1148527/404704/35850741/s65_peter.bornedal.jpg"}</script></span></span></li><li class="js-paper-rank-work_21752877 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21752877"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21752877, container: ".js-paper-rank-work_21752877", }); });</script></li><li class="js-percentile-work_21752877 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21752877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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data-has-card-for-ri="8303" href="https://www.academia.edu/Documents/in/Friedrich_Nietzsche">Friedrich Nietzsche</a>, <script data-card-contents-for-ri="8303" type="text/json">{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8491" href="https://www.academia.edu/Documents/in/Roland_Barthes">Roland Barthes</a><script data-card-contents-for-ri="8491" type="text/json">{"id":8491,"name":"Roland Barthes","url":"https://www.academia.edu/Documents/in/Roland_Barthes?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21752877]'), work: {"id":21752877,"title":"The Fragmented Nietzschean Subject and Literary Criticism: Conflicting Images of Woman in Jacobsen's Arabesque to a Drawing by 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studies","url":"https://www.academia.edu/Documents/in/Literary_studies?f_ri=17754"},{"id":91722,"name":"Philosophy of the Subject","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Subject?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19490361" data-work_id="19490361" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19490361/%D0%A1%D1%82%D1%80%D0%B0%D1%82%D0%B5%D0%B3%D0%B8%D0%B8_%D1%84%D0%B8%D0%BB%D0%BE%D1%81%D0%BE%D1%84%D1%81%D0%BA%D0%BE%D0%B3%D0%BE_%D0%BC%D1%8B%D1%88%D0%BB%D0%B5%D0%BD%D0%B8%D1%8F_%D0%B2_%D0%B4%D0%B5%D0%BA%D0%BE%D0%BD%D1%81%D1%82%D1%80%D1%83%D0%BA%D1%86%D0%B8%D0%B8_%D0%B8_%D0%BC%D0%B0%D0%B4%D1%85%D1%8C%D1%8F%D0%BC%D0%B8%D0%BA%D0%B5_%D0%BF%D1%80%D0%B0%D1%81%D0%B0%D0%BD%D0%B3%D0%B8%D0%BA%D0%B5">Стратегии философского мышления в деконструкции и мадхьямике-прасангике</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">В статье осуществлено компаративистское исследование философских стратегий современной деконструкции и одного из направлений буддийской философии – мадхьямики-прасангики. Автор выявляет сходства и различия в позициях Ж. Деррида и... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19490361" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">В статье осуществлено компаративистское исследование философских стратегий современной деконструкции и одного из направлений буддийской философии – мадхьямики-прасангики. Автор выявляет сходства и различия в позициях Ж. Деррида и Нагарджуны как наиболее значимых фигур в этих школах философии. В качестве общих подходов выделены: стратегическая критика языка, стратегия демонтажа бинарных оппозиций, стратегия философского негативизма и избегание позитивных тезисов и стратегия самодеконструкции. Также выявлены расхождения этих двух «философий на пределе».</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19490361" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35b08b00974d30195887d899c70d8a74" rel="nofollow" data-download="{"attachment_id":59376480,"asset_id":19490361,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59376480/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39614967" href="https://sgu-ru.academia.edu/SvetlanaMalkina">Svetlana Malkina</a><script data-card-contents-for-user="39614967" type="text/json">{"id":39614967,"first_name":"Svetlana","last_name":"Malkina","domain_name":"sgu-ru","page_name":"SvetlanaMalkina","display_name":"Svetlana Malkina","profile_url":"https://sgu-ru.academia.edu/SvetlanaMalkina?f_ri=17754","photo":"https://0.academia-photos.com/39614967/10894637/12158245/s65_svetlana.malkina.jpg"}</script></span></span></li><li class="js-paper-rank-work_19490361 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19490361"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19490361, container: ".js-paper-rank-work_19490361", }); 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Автор выявляет сходства и различия в позициях Ж. Деррида и Нагарджуны как наиболее значимых фигур в этих школах философии. В качестве общих подходов выделены: стратегическая критика языка, стратегия демонтажа бинарных оппозиций, стратегия философского негативизма и избегание позитивных тезисов и стратегия самодеконструкции. Также выявлены расхождения этих двух «философий на пределе».","downloadable_attachments":[{"id":59376480,"asset_id":19490361,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":39614967,"first_name":"Svetlana","last_name":"Malkina","domain_name":"sgu-ru","page_name":"SvetlanaMalkina","display_name":"Svetlana Malkina","profile_url":"https://sgu-ru.academia.edu/SvetlanaMalkina?f_ri=17754","photo":"https://0.academia-photos.com/39614967/10894637/12158245/s65_svetlana.malkina.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":15887,"name":"Madhyamaka School","url":"https://www.academia.edu/Documents/in/Madhyamaka_School?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":32133,"name":"Madhyamaka","url":"https://www.academia.edu/Documents/in/Madhyamaka?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10252733" data-work_id="10252733" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10252733/Specters_of_the_Sacred_Jan_Pato%C4%8Dka_Or_The_Hidden_Source_of_Jacques_Derridas_Phenomenology_of_Religion_in_The_New_Yearbook_for_Phenomenology_and_Phenomenological_Philosophy_14_2015_287_299">Specters of the Sacred. Jan Patočka, Or: The Hidden Source of Jacques Derrida's 'Phenomenology of Religion', in: The New Yearbook for Phenomenology and Phenomenological Philosophy, (14) 2015, 287-299.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10252733" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d3acb9ac5024ec882cbcd35bd9e57a30" rel="nofollow" data-download="{"attachment_id":54404628,"asset_id":10252733,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54404628/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2761829" href="https://unifr-ch.academia.edu/ChristianSternad">Christian Sternad</a><script data-card-contents-for-user="2761829" type="text/json">{"id":2761829,"first_name":"Christian","last_name":"Sternad","domain_name":"unifr-ch","page_name":"ChristianSternad","display_name":"Christian Sternad","profile_url":"https://unifr-ch.academia.edu/ChristianSternad?f_ri=17754","photo":"https://0.academia-photos.com/2761829/1469916/27138442/s65_christian.sternad.png"}</script></span></span></li><li class="js-paper-rank-work_10252733 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10252733"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10252733, container: ".js-paper-rank-work_10252733", }); 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Jan Patočka, Or: The Hidden Source of Jacques Derrida's 'Phenomenology of Religion', in: The New Yearbook for Phenomenology and Phenomenological Philosophy, (14) 2015, 287-299.","created_at":"2015-01-20T15:32:29.969-08:00","url":"https://www.academia.edu/10252733/Specters_of_the_Sacred_Jan_Pato%C4%8Dka_Or_The_Hidden_Source_of_Jacques_Derridas_Phenomenology_of_Religion_in_The_New_Yearbook_for_Phenomenology_and_Phenomenological_Philosophy_14_2015_287_299?f_ri=17754","dom_id":"work_10252733","summary":null,"downloadable_attachments":[{"id":54404628,"asset_id":10252733,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2761829,"first_name":"Christian","last_name":"Sternad","domain_name":"unifr-ch","page_name":"ChristianSternad","display_name":"Christian Sternad","profile_url":"https://unifr-ch.academia.edu/ChristianSternad?f_ri=17754","photo":"https://0.academia-photos.com/2761829/1469916/27138442/s65_christian.sternad.png"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=17754","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=17754","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":22674,"name":"Jan Patocka","url":"https://www.academia.edu/Documents/in/Jan_Patocka?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":30906,"name":"Phenomenology of Religion","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Religion?f_ri=17754"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_71775592" data-work_id="71775592" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/71775592/Leitores_Advertidos_psican%C3%A1lise_desconstru%C3%A7%C3%A3o_e_leituras_do_retorno_a_Freud">Leitores Advertidos: psicanálise, desconstrução e leituras do retorno a Freud</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O objetivo deste artigo é apresentar uma discussão acerca das exigências metodológicas necessárias à pesquisa psicanalítica, em especial, quando esta toma textos psicanalíticos como objeto e fonte de pesquisa. Nesse sentido, esboçamos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_71775592" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O objetivo deste artigo é apresentar uma discussão acerca das exigências metodológicas necessárias à pesquisa psicanalítica, em especial, quando esta toma textos psicanalíticos como objeto e fonte de pesquisa. Nesse <br />sentido, esboçamos uma proposta de “leitura advertida”, ou seja, de leitores que tenham a consciência de que um texto é sempre a escrita de uma determinada leitura – uma leitura-escritura – e que toda leitura possui protocolos, sendo que esses protocolos são muitas vezes automáticos e, por isso, acabam ignorados pelo leitor. Iniciamos este percurso desenvolvendo alguns aspectos epistemológicos para uma leitura desconstrutiva, com base nos textos de Luís Cláudio Figueiredo e Jacques Derrida. Para fins demonstrativos, analisamos a suposição de um sentido de continuidade da psicanálise lacaniana em relação a Freud, como o efeito ou resultado de uma operação de leitura, mais especificamente, de uma leitura sobre o “retorno a Freud”. Para contrastar, uma outra leitura desse retorno, proposta pelos autores Alfredo Eidelsztein e Markos Zafiropoulos, destaca que Lacan introduz uma perspectiva epistemológica distinta da posição freudiana. Concluímos que Lacan, enquanto texto (e como qualquer texto), está aberto a inúmeras possibilidades de leitura. Essa outra maneira de ler causa uma ruptura na forma como Lacan é lido classicamente e inaugura uma outra leitura da psicanálise, a partir da herança do discurso freudo-lacaniano e de suas diferenças com esse outro Lacan.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/71775592" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fb16f0c774a2e85e9d1dbcb99ebc4ce4" rel="nofollow" data-download="{"attachment_id":80979699,"asset_id":71775592,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/80979699/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31060210" href="https://ufal.academia.edu/AnaCarolinaCorreia">Ana Carolina R Correia</a><script data-card-contents-for-user="31060210" type="text/json">{"id":31060210,"first_name":"Ana Carolina","last_name":"Correia","domain_name":"ufal","page_name":"AnaCarolinaCorreia","display_name":"Ana Carolina R Correia","profile_url":"https://ufal.academia.edu/AnaCarolinaCorreia?f_ri=17754","photo":"https://0.academia-photos.com/31060210/13368778/72561132/s65_ana_carolina.correia.jpg"}</script></span></span></li><li class="js-paper-rank-work_71775592 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="71775592"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 71775592, container: ".js-paper-rank-work_71775592", }); 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$(".js-view-count[data-work-id=71775592]").text(description); $(".js-view-count-work_71775592").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_71775592").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="71775592"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8338" href="https://www.academia.edu/Documents/in/Jacques_Lacan">Jacques Lacan</a>, <script data-card-contents-for-ri="8338" type="text/json">{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8487" href="https://www.academia.edu/Documents/in/Sigmund_Freud">Sigmund Freud</a>, <script data-card-contents-for-ri="8487" type="text/json">{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a><script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=71775592]'), work: {"id":71775592,"title":"Leitores Advertidos: psicanálise, desconstrução e leituras do retorno a Freud","created_at":"2022-02-17T12:25:48.361-08:00","url":"https://www.academia.edu/71775592/Leitores_Advertidos_psican%C3%A1lise_desconstru%C3%A7%C3%A3o_e_leituras_do_retorno_a_Freud?f_ri=17754","dom_id":"work_71775592","summary":"O objetivo deste artigo é apresentar uma discussão acerca das exigências metodológicas necessárias à pesquisa psicanalítica, em especial, quando esta toma textos psicanalíticos como objeto e fonte de pesquisa. Nesse \r\nsentido, esboçamos uma proposta de “leitura advertida”, ou seja, de leitores que tenham a consciência de que um texto é sempre a escrita de uma determinada leitura – uma leitura-escritura – e que toda leitura possui protocolos, sendo que esses protocolos são muitas vezes automáticos e, por isso, acabam ignorados pelo leitor. Iniciamos este percurso desenvolvendo alguns aspectos epistemológicos para uma leitura desconstrutiva, com base nos textos de Luís Cláudio Figueiredo e Jacques Derrida. Para fins demonstrativos, analisamos a suposição de um sentido de continuidade da psicanálise lacaniana em relação a Freud, como o efeito ou resultado de uma operação de leitura, mais especificamente, de uma leitura sobre o “retorno a Freud”. Para contrastar, uma outra leitura desse retorno, proposta pelos autores Alfredo Eidelsztein e Markos Zafiropoulos, destaca que Lacan introduz uma perspectiva epistemológica distinta da posição freudiana. Concluímos que Lacan, enquanto texto (e como qualquer texto), está aberto a inúmeras possibilidades de leitura. Essa outra maneira de ler causa uma ruptura na forma como Lacan é lido classicamente e inaugura uma outra leitura da psicanálise, a partir da herança do discurso freudo-lacaniano e de suas diferenças com esse outro Lacan.","downloadable_attachments":[{"id":80979699,"asset_id":71775592,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31060210,"first_name":"Ana Carolina","last_name":"Correia","domain_name":"ufal","page_name":"AnaCarolinaCorreia","display_name":"Ana Carolina R Correia","profile_url":"https://ufal.academia.edu/AnaCarolinaCorreia?f_ri=17754","photo":"https://0.academia-photos.com/31060210/13368778/72561132/s65_ana_carolina.correia.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=17754","nofollow":false},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=17754","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":995458,"name":"Jacques Alain Miller","url":"https://www.academia.edu/Documents/in/Jacques_Alain_Miller?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12178355" data-work_id="12178355" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12178355/DERRIDA_DECONSTRUCCI%C3%93N_DIFF%C3%89RANCE_Y_DISEMINACI%C3%93N_UNA_HISTORIA_DE_PAR%C3%81SITOS_HUELLAS_Y_ESPECTROS">DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">RESUMEN: La deconstrucción irrumpe en el pensamiento de la escritura, como una escritura de la escritura, que por lo pronto obliga a otra lectura: no ya imantada a la comprensión hermenéutica del sentido que quiere-decir un discurso, a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12178355" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">RESUMEN: <br />La deconstrucción irrumpe en el pensamiento de la escritura, como una escritura de la escritura, que por lo pronto obliga a otra lectura: no ya imantada a la comprensión hermenéutica del sentido que quiere-decir un discurso, a su fondo de ilegibilidad y de deseo de idioma–, a las fuerzas no intencionales inscritas en los sistemas significantes de un discurso que hacen de éste propiamente un “texto”, es decir, algo que por su propia naturaleza o por su propia ley se resiste a ser comprendido como expresión de un sentido, o más bien “expone” éste como efecto –y con su legalidad y necesidad específica– de una ilusión para la conciencia. <br />Dr. Adolfo Vásquez Rocca <br />/derridadeconstruccion.htm <br />VERSIONES [Ediciones] <br />1. VÁSQUEZ ROCCA, Adolfo, “DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS”. En Revista OBSERVACIONES FILOSÓFICAS - Nº 19 / 2014 – ISSN 0718-3712. <a href="http://www.observacionesfilosoficas.net/derridadeconstruccion.htm" rel="nofollow">http://www.observacionesfilosoficas.net/derridadeconstruccion.htm</a> <br />2.  VÁSQUEZ ROCCA, Adolfo, “DERRIDA : DECONSTRUCTION, DIFFERANCE AND SPREAD; A HISTORY OF PARASITES, FOOTPRINTS AND SPECTRA”, En CASA LITTERAE, Universidad de Concepción, Abril de 2015, <br /><a href="http://www.casalitterae.cl/index.php/estadistica/83-derrida-deconstruction-differance-and-spread-a-history-of-parasites-footprints-and-spectra" rel="nofollow">http://www.casalitterae.cl/index.php/estadistica/83-derrida-deconstruction-differance-and-spread-a-history-of-parasites-footprints-and-spectra</a> <br />3. VÁSQUEZ ROCCA, Adolfo, “DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS”, En REDAZIONE ROSEBUD –Critica, Scrittura, Giornalismo– Enero 2015, Dublin, Ireland, <a href="http://rinabrundu.com/2015/01/05/derrida-deconstruccion-differance-y-diseminacion-una-historia-de-parasitos-huellas-y-espectros/" rel="nofollow">http://rinabrundu.com/2015/01/05/derrida-deconstruccion-differance-y-diseminacion-una-historia-de-parasitos-huellas-y-espectros/</a> <br />ADOLFO VÁSQUEZ ROCCA D.Phil</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12178355" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d943e3da3a685aff164e80e2b44ea975" rel="nofollow" data-download="{"attachment_id":37477018,"asset_id":12178355,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37477018/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1871883" href="https://ucm.academia.edu/AdolfoVasquezRocca">Adolfo Vasquez Rocca</a><script data-card-contents-for-user="1871883" type="text/json">{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=17754","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}</script></span></span></li><li class="js-paper-rank-work_12178355 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12178355"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12178355, container: ".js-paper-rank-work_12178355", }); });</script></li><li class="js-percentile-work_12178355 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12178355; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_12178355"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12178355 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12178355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12178355; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12178355]").text(description); $(".js-view-count-work_12178355").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12178355").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12178355"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">96</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1" href="https://www.academia.edu/Documents/in/Creative_Writing">Creative Writing</a>, <script data-card-contents-for-ri="1" type="text/json">{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a><script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12178355]'), work: {"id":12178355,"title":"DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS","created_at":"2015-05-01T09:33:30.947-07:00","url":"https://www.academia.edu/12178355/DERRIDA_DECONSTRUCCI%C3%93N_DIFF%C3%89RANCE_Y_DISEMINACI%C3%93N_UNA_HISTORIA_DE_PAR%C3%81SITOS_HUELLAS_Y_ESPECTROS?f_ri=17754","dom_id":"work_12178355","summary":"RESUMEN:\r\nLa deconstrucción irrumpe en el pensamiento de la escritura, como una escritura de la escritura, que por lo pronto obliga a otra lectura: no ya imantada a la comprensión hermenéutica del sentido que quiere-decir un discurso, a su fondo de ilegibilidad y de deseo de idioma–, a las fuerzas no intencionales inscritas en los sistemas significantes de un discurso que hacen de éste propiamente un “texto”, es decir, algo que por su propia naturaleza o por su propia ley se resiste a ser comprendido como expresión de un sentido, o más bien “expone” éste como efecto –y con su legalidad y necesidad específica– de una ilusión para la conciencia. \r\nDr. Adolfo Vásquez Rocca\r\n/derridadeconstruccion.htm\r\nVERSIONES [Ediciones]\r\n1. VÁSQUEZ ROCCA, Adolfo, “DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS”. En Revista OBSERVACIONES FILOSÓFICAS - Nº 19 / 2014 – ISSN 0718-3712. http://www.observacionesfilosoficas.net/derridadeconstruccion.htm \r\n2. VÁSQUEZ ROCCA, Adolfo, “DERRIDA : DECONSTRUCTION, DIFFERANCE AND SPREAD; A HISTORY OF PARASITES, FOOTPRINTS AND SPECTRA”, En CASA LITTERAE, Universidad de Concepción, Abril de 2015,\r\nhttp://www.casalitterae.cl/index.php/estadistica/83-derrida-deconstruction-differance-and-spread-a-history-of-parasites-footprints-and-spectra \r\n3. VÁSQUEZ ROCCA, Adolfo, “DERRIDA: DECONSTRUCCIÓN, DIFFÉRANCE Y DISEMINACIÓN; UNA HISTORIA DE PARÁSITOS, HUELLAS Y ESPECTROS”, En REDAZIONE ROSEBUD –Critica, Scrittura, Giornalismo– Enero 2015, Dublin, Ireland, http://rinabrundu.com/2015/01/05/derrida-deconstruccion-differance-y-diseminacion-una-historia-de-parasitos-huellas-y-espectros/\r\nADOLFO VÁSQUEZ ROCCA D.Phil","downloadable_attachments":[{"id":37477018,"asset_id":12178355,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=17754","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}],"research_interests":[{"id":1,"name":"Creative Writing","url":"https://www.academia.edu/Documents/in/Creative_Writing?f_ri=17754","nofollow":false},{"id":8,"name":"Critical 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(Articel","url":"https://www.academia.edu/Documents/in/Written_Articel?f_ri=17754"},{"id":970200,"name":"Architecture \u0026 Writing","url":"https://www.academia.edu/Documents/in/Architecture_and_Writing?f_ri=17754"},{"id":1181413,"name":"Gramatologia","url":"https://www.academia.edu/Documents/in/Gramatologia?f_ri=17754"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8466664" data-work_id="8466664" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8466664/_eyes_are_lips_on_the_lips_of_Encountering_Cixous_and_Derridas_Veils_as_a_Poem_of_Infinity_Elisabeth_Sch%C3%A4fer_Lecture_presented_at_the_IPS_International_Philosophical_Seminar_founded_by_Hugh_J_Silverman_and_Wilhelm_Wurzer_S%C3%BCdtirol_2013">“… eyes are lips on the lips of …” Encountering Cixous’ and Derridas Veils as a Poem of Infinity Elisabeth Schäfer Lecture presented at the IPS International Philosophical Seminar (founded by Hugh J. Silverman and Wilhelm Wurzer) Südtirol 2013</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"… eyes are lips on the lips of …" Encountering Cixous' and Derridas Veils as a Poem of Infinity For Cixous, the interest in the passage from blindness to vision stems from what can be discovered about non-seeing as much as about seeing.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8466664" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"… eyes are lips on the lips of …"<br />Encountering Cixous' and Derridas Veils as a Poem of Infinity<br /><br />For Cixous, the interest in the passage from blindness to vision stems from what can be discovered about non-seeing as much as about seeing. It is her in-sight that non-seeing can be known, and therefore mourned, only after vision is recovered. And Jacques Derrida remarks in Un Ver à Soie: "One must learn from her....that the vision of seeing....was from the origin in mourning of the unseen [invu]" (Derrida 50). <br />The question of seeing and nonseeing is about mourning basically – amongst other reasons – because "(...) it is not permitted to mortals to be on both sides" (Savoir 16). Mourning links both sides – invisibly. <br />Cixous' Savoir is about the passage from blindness to vision, Derrida links this passage to the transformation of silkworms (which he "cultivated" before he was thirteen, as the text tells us). In the beginning there is a silkworm. But the silkworm does not stay the same. In fact, it does the exact opposite. It becomes other, it goes away, it turns into a moth. The silkworm goes into a cocoon, becomes a thing of the past. Derrida mourns, the worm’s old foreignness becomes foreign to himself; the worm is no longer, and that also means Derrida is no longer able to write about it. The text suddenly becomes intangible again, too far away, too early, too late. An infinite gap opens up. And Cixous answers elsewhere: "The relation between the thing that passes and the thing that remains has to be thought endlessly" (Cixous Messie 121). In my paper I will suggest a reading of Veils as a Poem of Infinity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8466664" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="06c886f87dbce90d0bb75d022afda014" rel="nofollow" data-download="{"attachment_id":34851842,"asset_id":8466664,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34851842/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5967888" href="https://univie.academia.edu/ElisabethSch%C3%A4fer">Elisabeth Schäfer</a><script data-card-contents-for-user="5967888" type="text/json">{"id":5967888,"first_name":"Elisabeth","last_name":"Schäfer","domain_name":"univie","page_name":"ElisabethSchäfer","display_name":"Elisabeth Schäfer","profile_url":"https://univie.academia.edu/ElisabethSch%C3%A4fer?f_ri=17754","photo":"https://0.academia-photos.com/5967888/4342214/18901667/s65_elisabeth.sch_fer.jpg"}</script></span></span></li><li class="js-paper-rank-work_8466664 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8466664"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8466664, container: ".js-paper-rank-work_8466664", }); 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$(".js-view-count[data-work-id=8466664]").text(description); $(".js-view-count-work_8466664").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8466664").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8466664"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a>, <script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32642" href="https://www.academia.edu/Documents/in/H%C3%A9l%C3%A8ne_Cixous">Hélène Cixous</a><script data-card-contents-for-ri="32642" type="text/json">{"id":32642,"name":"Hélène Cixous","url":"https://www.academia.edu/Documents/in/H%C3%A9l%C3%A8ne_Cixous?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8466664]'), work: {"id":8466664,"title":"“… eyes are lips on the lips of …” Encountering Cixous’ and Derridas Veils as a Poem of Infinity Elisabeth Schäfer Lecture presented at the IPS International Philosophical Seminar (founded by Hugh J. Silverman and Wilhelm Wurzer) Südtirol 2013","created_at":"2014-09-23T21:19:46.506-07:00","url":"https://www.academia.edu/8466664/_eyes_are_lips_on_the_lips_of_Encountering_Cixous_and_Derridas_Veils_as_a_Poem_of_Infinity_Elisabeth_Sch%C3%A4fer_Lecture_presented_at_the_IPS_International_Philosophical_Seminar_founded_by_Hugh_J_Silverman_and_Wilhelm_Wurzer_S%C3%BCdtirol_2013?f_ri=17754","dom_id":"work_8466664","summary":"\"… eyes are lips on the lips of …\"\nEncountering Cixous' and Derridas Veils as a Poem of Infinity\n\nFor Cixous, the interest in the passage from blindness to vision stems from what can be discovered about non-seeing as much as about seeing. It is her in-sight that non-seeing can be known, and therefore mourned, only after vision is recovered. And Jacques Derrida remarks in Un Ver à Soie: \"One must learn from her....that the vision of seeing....was from the origin in mourning of the unseen [invu]\" (Derrida 50). \nThe question of seeing and nonseeing is about mourning basically – amongst other reasons – because \"(...) it is not permitted to mortals to be on both sides\" (Savoir 16). Mourning links both sides – invisibly. \nCixous' Savoir is about the passage from blindness to vision, Derrida links this passage to the transformation of silkworms (which he \"cultivated\" before he was thirteen, as the text tells us). In the beginning there is a silkworm. But the silkworm does not stay the same. In fact, it does the exact opposite. It becomes other, it goes away, it turns into a moth. The silkworm goes into a cocoon, becomes a thing of the past. Derrida mourns, the worm’s old foreignness becomes foreign to himself; the worm is no longer, and that also means Derrida is no longer able to write about it. The text suddenly becomes intangible again, too far away, too early, too late. An infinite gap opens up. And Cixous answers elsewhere: \"The relation between the thing that passes and the thing that remains has to be thought endlessly\" (Cixous Messie 121). In my paper I will suggest a reading of Veils as a Poem of Infinity. ","downloadable_attachments":[{"id":34851842,"asset_id":8466664,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5967888,"first_name":"Elisabeth","last_name":"Schäfer","domain_name":"univie","page_name":"ElisabethSchäfer","display_name":"Elisabeth Schäfer","profile_url":"https://univie.academia.edu/ElisabethSch%C3%A4fer?f_ri=17754","photo":"https://0.academia-photos.com/5967888/4342214/18901667/s65_elisabeth.sch_fer.jpg"}],"research_interests":[{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":32642,"name":"Hélène Cixous","url":"https://www.academia.edu/Documents/in/H%C3%A9l%C3%A8ne_Cixous?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33909639" data-work_id="33909639" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33909639/EL_POSTHUMANISMO_FILOS%C3%93FICO_VS_EL_TRANSHUMANISMO_TECNOL%C3%93GICO_Nuevas_tendencias_de_la_filosof%C3%ADa_contempor%C3%A1nea_">EL POSTHUMANISMO FILOSÓFICO VS EL TRANSHUMANISMO TECNOLÓGICO. “Nuevas tendencias de la filosofía contemporánea”</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Most contemporary scholarly work on posthumanism and transhumanism rests on the idea that both perspectives are part of an ontological continuum. This article, however, acknowledges and explores the differences between them. In order to... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33909639" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Most contemporary scholarly work on posthumanism and transhumanism rests on the idea that both perspectives are part of an ontological continuum. This article, however, acknowledges and explores the differences between them. In order to prove that evident theoretical –and, therefore, practical– differences exist between both positions, a genealogy of their development from the 1980s is proposed. The definition of the two different ontologies associated to each of the discussed positions is followed by an analysis of the consequences that this theoretical separation would have for research. This paper also lays out a revision of their epistemologies and their ethical and practical implications. To conclude, we offer a contextualized justification of why the two discussed positions are actually antithetic, and how considering them as such would be useful for future research in the field.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33909639" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="870cf6da9d195070fe3f15257894f573" rel="nofollow" data-download="{"attachment_id":53880614,"asset_id":33909639,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53880614/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36980575" href="https://unibo.academia.edu/NicolaZengiaro">Nicola Zengiaro</a><script data-card-contents-for-user="36980575" type="text/json">{"id":36980575,"first_name":"Nicola","last_name":"Zengiaro","domain_name":"unibo","page_name":"NicolaZengiaro","display_name":"Nicola Zengiaro","profile_url":"https://unibo.academia.edu/NicolaZengiaro?f_ri=17754","photo":"https://0.academia-photos.com/36980575/10536325/117285963/s65_nicola.zengiaro.jpg"}</script></span></span></li><li class="js-paper-rank-work_33909639 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33909639"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33909639, container: ".js-paper-rank-work_33909639", }); 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This article, however, acknowledges and explores the differences between them. In order to prove that evident theoretical –and, therefore, practical– differences exist between both positions, a genealogy of their development from the 1980s is proposed. The definition of the two different ontologies associated to each of the discussed positions is followed by an analysis of the consequences that this theoretical separation would have for research. This paper also lays out a revision of their epistemologies and their ethical and practical implications. To conclude, we offer a contextualized justification of why the two discussed positions are actually antithetic, and how considering them as such would be useful for future research in the field.","downloadable_attachments":[{"id":53880614,"asset_id":33909639,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36980575,"first_name":"Nicola","last_name":"Zengiaro","domain_name":"unibo","page_name":"NicolaZengiaro","display_name":"Nicola 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Autopoiesis","url":"https://www.academia.edu/Documents/in/Critical_Autopoiesis?f_ri=17754"},{"id":203011,"name":"Mind Uploading","url":"https://www.academia.edu/Documents/in/Mind_Uploading?f_ri=17754"},{"id":203150,"name":"Criogenic Treatments","url":"https://www.academia.edu/Documents/in/Criogenic_Treatments?f_ri=17754"},{"id":213316,"name":"Rizoma","url":"https://www.academia.edu/Documents/in/Rizoma?f_ri=17754"},{"id":253477,"name":"Posthumanismo","url":"https://www.academia.edu/Documents/in/Posthumanismo?f_ri=17754"},{"id":285171,"name":"Empatía","url":"https://www.academia.edu/Documents/in/Empat%C3%ADa?f_ri=17754"},{"id":299240,"name":"Etologia","url":"https://www.academia.edu/Documents/in/Etologia?f_ri=17754"},{"id":375907,"name":"Posthumanities","url":"https://www.academia.edu/Documents/in/Posthumanities?f_ri=17754"},{"id":396184,"name":"Devenir 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Voluntad De Poder","url":"https://www.academia.edu/Documents/in/Nietzsche_Voluntad_De_Poder?f_ri=17754"},{"id":1186060,"name":"Leonardo Caffo","url":"https://www.academia.edu/Documents/in/Leonardo_Caffo?f_ri=17754"},{"id":1188405,"name":"Ontologia Relazionale","url":"https://www.academia.edu/Documents/in/Ontologia_Relazionale?f_ri=17754"},{"id":1467400,"name":"Postumano","url":"https://www.academia.edu/Documents/in/Postumano?f_ri=17754"},{"id":1467401,"name":"Postumanismo","url":"https://www.academia.edu/Documents/in/Postumanismo?f_ri=17754"},{"id":1921274,"name":"Ontología Relacional","url":"https://www.academia.edu/Documents/in/Ontolog%C3%ADa_Relacional?f_ri=17754"},{"id":2228730,"name":"Etica practica","url":"https://www.academia.edu/Documents/in/Etica_practica?f_ri=17754"},{"id":2539346,"name":"Transumanesimo","url":"https://www.academia.edu/Documents/in/Transumanesimo?f_ri=17754"},{"id":2567461,"name":"postumanesimo","url":"https://www.academia.edu/Documents/in/postumanesimo?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24185768" data-work_id="24185768" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24185768/Mastery_Over_the_Time_of_the_Other_The_Death_Penalty_and_Life_in_Prison_Without_Parole">Mastery Over the Time of the Other: The Death Penalty and Life in Prison Without Parole</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Derrida’s seminar on the death penalty is a deconstructive reading of the debate over the abolition of the death penalty beginning in eighteenth century Europe. The main imperative of the reading is to address the limits of abolitionist... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24185768" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Derrida’s seminar on the death penalty is a deconstructive reading of the debate over the abolition of the death penalty beginning in eighteenth century Europe. The main imperative of the reading is to address the limits of abolitionist discourses, which historically have been based on natural law conceptions of the right to life. Derrida’s interest in undertaking such a reading is to develop an abolitionist argument that would hold up in principle against the death penalty. However, in this paper I take Derrida’s insights into the meaning of the death penalty to explore what they reveal about political sovereignty, and in particular its relation to violence. The paper begins by addressing several relevant moments in Derrida’s reading of texts on both sides of the death penalty debate and shows how the arguments are each limited by some ‘unavowed’ interest that conditions the fundamental principles upon which they are based. These unavowed interests relate to what Derrida describes as the ‘compromise’ on the question of cruelty in the context of the death penalty. Based on these readings, the paper develops a concept of the death penalty defined as a relation to time, specifically, a relation of mastery over the time of the life of the other. It then connects this concept to Derrida’s analysis of political sovereignty found in Rogues (2005) and ‘Force of Law’ (2002) to make two arguments. First, the conception of the death penalty as a relation to time redefines so-called ‘death penalty alternatives’, such as life imprisonment without the possibility of parole as manifestations of the death penalty through other means; and, second, changes in the appearance of the death penalty reflect changes in the institution of political sovereignty, and in turn the status of the state.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24185768" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31731709" href="https://concordia.academia.edu/AmySwiffen">Amy Swiffen</a><script data-card-contents-for-user="31731709" type="text/json">{"id":31731709,"first_name":"Amy","last_name":"Swiffen","domain_name":"concordia","page_name":"AmySwiffen","display_name":"Amy Swiffen","profile_url":"https://concordia.academia.edu/AmySwiffen?f_ri=17754","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_24185768 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24185768"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24185768, container: ".js-paper-rank-work_24185768", }); 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$(".js-view-count[data-work-id=24185768]").text(description); $(".js-view-count-work_24185768").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24185768").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24185768"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3661" href="https://www.academia.edu/Documents/in/Sovereignty">Sovereignty</a>, <script data-card-contents-for-ri="3661" type="text/json">{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3767" href="https://www.academia.edu/Documents/in/Law_and_Society">Law and Society</a>, <script data-card-contents-for-ri="3767" type="text/json">{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4823" href="https://www.academia.edu/Documents/in/Critical_Legal_Theory">Critical Legal Theory</a>, <script data-card-contents-for-ri="4823" type="text/json">{"id":4823,"name":"Critical Legal Theory","url":"https://www.academia.edu/Documents/in/Critical_Legal_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a><script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24185768]'), work: {"id":24185768,"title":"Mastery Over the Time of the Other: The Death Penalty and Life in Prison Without Parole","created_at":"2016-04-07T16:19:57.702-07:00","url":"https://www.academia.edu/24185768/Mastery_Over_the_Time_of_the_Other_The_Death_Penalty_and_Life_in_Prison_Without_Parole?f_ri=17754","dom_id":"work_24185768","summary":"Derrida’s seminar on the death penalty is a deconstructive reading of the debate over the abolition of the death penalty beginning in eighteenth century Europe. The main imperative of the reading is to address the limits of abolitionist discourses, which historically have been based on natural law conceptions of the right to life. Derrida’s interest in undertaking such a reading is to develop an abolitionist argument that would hold up in principle against the death penalty. However, in this paper I take Derrida’s insights into the meaning of the death penalty to explore what they reveal about political sovereignty, and in particular its relation to violence. The paper begins by addressing several relevant moments in Derrida’s reading of texts on both sides of the death penalty debate and shows how the arguments are each limited by some ‘unavowed’ interest that conditions the fundamental principles upon which they are based. These unavowed interests relate to what Derrida describes as the ‘compromise’ on the question of cruelty in the context of the death penalty. Based on these readings, the paper develops a concept of the death penalty defined as a relation to time, specifically, a relation of mastery over the time of the life of the other. It then connects this concept to Derrida’s analysis of political sovereignty found in Rogues (2005) and ‘Force of Law’ (2002) to make two arguments. First, the conception of the death penalty as a relation to time redefines so-called ‘death penalty alternatives’, such as life imprisonment without the possibility of parole as manifestations of the death penalty through other means; and, second, changes in the appearance of the death penalty reflect changes in the institution of political sovereignty, and in turn the status of the state.","downloadable_attachments":[],"ordered_authors":[{"id":31731709,"first_name":"Amy","last_name":"Swiffen","domain_name":"concordia","page_name":"AmySwiffen","display_name":"Amy Swiffen","profile_url":"https://concordia.academia.edu/AmySwiffen?f_ri=17754","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=17754","nofollow":false},{"id":3767,"name":"Law and Society","url":"https://www.academia.edu/Documents/in/Law_and_Society?f_ri=17754","nofollow":false},{"id":4823,"name":"Critical Legal Theory","url":"https://www.academia.edu/Documents/in/Critical_Legal_Theory?f_ri=17754","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=17754"},{"id":8230,"name":"Socio-legal studies","url":"https://www.academia.edu/Documents/in/Socio-legal_studies?f_ri=17754"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":19081,"name":"Philosophy of Punishment","url":"https://www.academia.edu/Documents/in/Philosophy_of_Punishment?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":29308,"name":"Socio-Legal Studies (Law)","url":"https://www.academia.edu/Documents/in/Socio-Legal_Studies_Law_?f_ri=17754"},{"id":33614,"name":"Capital Punishment","url":"https://www.academia.edu/Documents/in/Capital_Punishment?f_ri=17754"},{"id":44944,"name":"Death Penalty","url":"https://www.academia.edu/Documents/in/Death_Penalty?f_ri=17754"},{"id":60903,"name":"Critical Legal Studies","url":"https://www.academia.edu/Documents/in/Critical_Legal_Studies?f_ri=17754"},{"id":69946,"name":"Contemporary Continental Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Continental_Philosophy?f_ri=17754"},{"id":687555,"name":"Law and Violence","url":"https://www.academia.edu/Documents/in/Law_and_Violence?f_ri=17754"},{"id":855429,"name":"Legal Violence","url":"https://www.academia.edu/Documents/in/Legal_Violence?f_ri=17754"},{"id":1162732,"name":"Abolition of the Death Penalty","url":"https://www.academia.edu/Documents/in/Abolition_of_the_Death_Penalty?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15921086" data-work_id="15921086" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15921086/L_ironia_come_prassi_decostruttiva_in_S%C3%B8ren_Kierkegaard">L’ironia come prassi decostruttiva in Søren Kierkegaard</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The following article tries to show how the question of irony, as it has been formulated by Søren Kierkegaard in his famous work The concept of irony, can provide numerous causes for reflection, as well as echoes and suggestions of a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15921086" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The following article tries to show how the question of irony, as it has been formulated<br />by Søren Kierkegaard in his famous work The concept of irony, can provide numerous causes<br />for reflection, as well as echoes and suggestions of a proper modern decostructive praxis.<br />On the one hand, irony is a dangerous way of relativisation and dissolution of any assumed<br />truth, revealed as pure vanity, on the other hand – as it is the «counterfeit money» of the<br />communication – irony consists of a praxis that resists to the monologue of the speculative<br />synthesis, that is intrinsically dialogic. The irony «invents» the experience of the «other»,<br />inasmuch it is a messianic opening-up and it calls for a decision and singular responsibility.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15921086" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0e49bdd2debe63f85989f16589592d86" rel="nofollow" data-download="{"attachment_id":38828145,"asset_id":15921086,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38828145/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8331653" href="https://uniroma1.academia.edu/LudovicoBattista">Ludovico Battista</a><script data-card-contents-for-user="8331653" type="text/json">{"id":8331653,"first_name":"Ludovico","last_name":"Battista","domain_name":"uniroma1","page_name":"LudovicoBattista","display_name":"Ludovico Battista","profile_url":"https://uniroma1.academia.edu/LudovicoBattista?f_ri=17754","photo":"https://0.academia-photos.com/8331653/2837308/9775484/s65_ludovico.battista.jpg"}</script></span></span></li><li class="js-paper-rank-work_15921086 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15921086"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15921086, container: ".js-paper-rank-work_15921086", }); 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$(".js-view-count[data-work-id=15921086]").text(description); $(".js-view-count-work_15921086").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15921086").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15921086"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a>, <script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="110988" href="https://www.academia.edu/Documents/in/Irony">Irony</a>, <script data-card-contents-for-ri="110988" type="text/json">{"id":110988,"name":"Irony","url":"https://www.academia.edu/Documents/in/Irony?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="635548" href="https://www.academia.edu/Documents/in/Soren_Kirkegaard">Soren Kirkegaard</a><script data-card-contents-for-ri="635548" type="text/json">{"id":635548,"name":"Soren Kirkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kirkegaard?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15921086]'), work: {"id":15921086,"title":"L’ironia come prassi decostruttiva in Søren Kierkegaard","created_at":"2015-09-20T03:29:42.038-07:00","url":"https://www.academia.edu/15921086/L_ironia_come_prassi_decostruttiva_in_S%C3%B8ren_Kierkegaard?f_ri=17754","dom_id":"work_15921086","summary":"The following article tries to show how the question of irony, as it has been formulated\nby Søren Kierkegaard in his famous work The concept of irony, can provide numerous causes\nfor reflection, as well as echoes and suggestions of a proper modern decostructive praxis.\nOn the one hand, irony is a dangerous way of relativisation and dissolution of any assumed\ntruth, revealed as pure vanity, on the other hand – as it is the «counterfeit money» of the\ncommunication – irony consists of a praxis that resists to the monologue of the speculative\nsynthesis, that is intrinsically dialogic. The irony «invents» the experience of the «other»,\ninasmuch it is a messianic opening-up and it calls for a decision and singular responsibility.","downloadable_attachments":[{"id":38828145,"asset_id":15921086,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8331653,"first_name":"Ludovico","last_name":"Battista","domain_name":"uniroma1","page_name":"LudovicoBattista","display_name":"Ludovico Battista","profile_url":"https://uniroma1.academia.edu/LudovicoBattista?f_ri=17754","photo":"https://0.academia-photos.com/8331653/2837308/9775484/s65_ludovico.battista.jpg"}],"research_interests":[{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":110988,"name":"Irony","url":"https://www.academia.edu/Documents/in/Irony?f_ri=17754","nofollow":false},{"id":635548,"name":"Soren Kirkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kirkegaard?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18199125" data-work_id="18199125" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18199125/Psychanalyse_et_pulsion_de_pouvoir">Psychanalyse et pulsion de pouvoir</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Les psychanalystes seraient dupes d’une pulsion de pouvoir. De leur propre pulsion de pouvoir. Ils vivraient dans le déni. Ils résisteraient eux-mêmes à cette révolution qu’est la psychanalyse. Ils la confisqueraient en la trahissant.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18199125" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Les psychanalystes seraient dupes d’une pulsion de pouvoir. <br />De leur propre pulsion de pouvoir.<br />Ils vivraient dans le déni. <br />Ils résisteraient eux-mêmes à cette révolution qu’est la psychanalyse. <br />Ils la confisqueraient en la trahissant.<br />Les psychanalystes ne voudraient rien savoir de la pulsion de pouvoir, n’en tiendraient pas compte, la limiteraient à une pulsion d’emprise applicable à un cadre thérapeutique restreint, la traitant comme toute autre pulsion sans y voir le jeu prédominant d’une pulsion qui s’assujettirait les autres pulsions.  <br />Mais de quoi s’agit-il, disent les psychanalystes, entre l’agacement et le sarcasme, quelle est cette étrange obsession dont vous nous rabattez les oreilles ? <br />Pulsion de pouvoir : mouvement d’un ensemble qui se lie à lui-même, la rétroaction lui donnant consistance, alors qu’il tend à lier, se lier, se relier toujours plus fort.<br /><br /><br />Plutôt qu’une menace, la déconstruction offrirait de remodeler un champ en profonde crise à partir de son reste d’inanalysé : sa propre pulsion de pouvoir décrite par Derrida autour de l’héritage de Freud (reconduit par Lacan). De la sorte, pousser la psychanalyse à déborder de sa pratique en cabinet, l’étendre au champ politique, à un dehors qu’elle aura toujours refusé de prendre en considération au prétexte de mettre à l’abri les personnes en souffrance afin qu’elles produisent leurs propres énoncés.<br />Face aux discours multiples où la norme sert de référent, la psychanalyse serait amenée à reconsidérer les concepts qui la restreignent à une vocation au soin, où elle se cantonne à n’avoir pour objet que ce qu’on nommerait le champ pathologique. En réinventant ses concepts en dehors de ce cadre lui-même normatif, elle enrichirait une langue pour ouvrir à une autre politique, une politique des singularités, appelée également dans de nombreux textes d’autres philosophes contemporains tels que Jean-Luc Nancy. Cette politique serait une alternative à des pouvoirs qui cherchent à capturer des sujets dans des coordonnées homogènes au nom de croyances désormais déconstruites, et même décomposées.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18199125" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b02126fc627321a8fc29ebaaea429152" rel="nofollow" data-download="{"attachment_id":40773538,"asset_id":18199125,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40773538/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10908807" href="https://univ-paris8.academia.edu/EliasJabre">Elias Jabre</a><script data-card-contents-for-user="10908807" type="text/json">{"id":10908807,"first_name":"Elias","last_name":"Jabre","domain_name":"univ-paris8","page_name":"EliasJabre","display_name":"Elias Jabre","profile_url":"https://univ-paris8.academia.edu/EliasJabre?f_ri=17754","photo":"https://0.academia-photos.com/10908807/3253921/3829030/s65_elias.jabre.jpg"}</script></span></span></li><li class="js-paper-rank-work_18199125 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18199125"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18199125, container: ".js-paper-rank-work_18199125", }); 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$(".js-view-count[data-work-id=18199125]").text(description); $(".js-view-count-work_18199125").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18199125").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18199125"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a>, <script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="93029" href="https://www.academia.edu/Documents/in/Psychanalyse">Psychanalyse</a>, <script data-card-contents-for-ri="93029" type="text/json">{"id":93029,"name":"Psychanalyse","url":"https://www.academia.edu/Documents/in/Psychanalyse?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="354368" href="https://www.academia.edu/Documents/in/Psychanalyse_Et_Societe">Psychanalyse Et Société</a><script data-card-contents-for-ri="354368" type="text/json">{"id":354368,"name":"Psychanalyse Et Société","url":"https://www.academia.edu/Documents/in/Psychanalyse_Et_Societe?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18199125]'), work: {"id":18199125,"title":"Psychanalyse et pulsion de pouvoir","created_at":"2015-11-12T05:24:08.270-08:00","url":"https://www.academia.edu/18199125/Psychanalyse_et_pulsion_de_pouvoir?f_ri=17754","dom_id":"work_18199125","summary":"Les psychanalystes seraient dupes d’une pulsion de pouvoir. \nDe leur propre pulsion de pouvoir.\nIls vivraient dans le déni. \nIls résisteraient eux-mêmes à cette révolution qu’est la psychanalyse. \nIls la confisqueraient en la trahissant.\nLes psychanalystes ne voudraient rien savoir de la pulsion de pouvoir, n’en tiendraient pas compte, la limiteraient à une pulsion d’emprise applicable à un cadre thérapeutique restreint, la traitant comme toute autre pulsion sans y voir le jeu prédominant d’une pulsion qui s’assujettirait les autres pulsions. \nMais de quoi s’agit-il, disent les psychanalystes, entre l’agacement et le sarcasme, quelle est cette étrange obsession dont vous nous rabattez les oreilles ? \nPulsion de pouvoir : mouvement d’un ensemble qui se lie à lui-même, la rétroaction lui donnant consistance, alors qu’il tend à lier, se lier, se relier toujours plus fort.\n\n\nPlutôt qu’une menace, la déconstruction offrirait de remodeler un champ en profonde crise à partir de son reste d’inanalysé : sa propre pulsion de pouvoir décrite par Derrida autour de l’héritage de Freud (reconduit par Lacan). De la sorte, pousser la psychanalyse à déborder de sa pratique en cabinet, l’étendre au champ politique, à un dehors qu’elle aura toujours refusé de prendre en considération au prétexte de mettre à l’abri les personnes en souffrance afin qu’elles produisent leurs propres énoncés.\nFace aux discours multiples où la norme sert de référent, la psychanalyse serait amenée à reconsidérer les concepts qui la restreignent à une vocation au soin, où elle se cantonne à n’avoir pour objet que ce qu’on nommerait le champ pathologique. En réinventant ses concepts en dehors de ce cadre lui-même normatif, elle enrichirait une langue pour ouvrir à une autre politique, une politique des singularités, appelée également dans de nombreux textes d’autres philosophes contemporains tels que Jean-Luc Nancy. Cette politique serait une alternative à des pouvoirs qui cherchent à capturer des sujets dans des coordonnées homogènes au nom de croyances désormais déconstruites, et même décomposées.","downloadable_attachments":[{"id":40773538,"asset_id":18199125,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10908807,"first_name":"Elias","last_name":"Jabre","domain_name":"univ-paris8","page_name":"EliasJabre","display_name":"Elias Jabre","profile_url":"https://univ-paris8.academia.edu/EliasJabre?f_ri=17754","photo":"https://0.academia-photos.com/10908807/3253921/3829030/s65_elias.jabre.jpg"}],"research_interests":[{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean 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data-has-card-for-ri="1192" href="https://www.academia.edu/Documents/in/Feminist_Theory">Feminist Theory</a>, <script data-card-contents-for-ri="1192" type="text/json">{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10453" href="https://www.academia.edu/Documents/in/Feminism">Feminism</a>, <script data-card-contents-for-ri="10453" type="text/json">{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" 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href="https://www.academia.edu/10600314/Hutlfess_and_Sch%C3%A4fer_Thinking_the_Transience_of_the_Living_Promising_a_Queer_Philosophy_english_version_">Hutlfess and Schäfer: Thinking the Transience of the Living / Promising a Queer Philosophy (english version)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10600314" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ca7dd6ef82abeba0a43320261fdb99ae" rel="nofollow" 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type="text/json">{"id":16275999,"first_name":"Esther","last_name":"Hutfless","domain_name":"univie","page_name":"EstherHutfless","display_name":"Esther Hutfless","profile_url":"https://univie.academia.edu/EstherHutfless?f_ri=17754","photo":"https://0.academia-photos.com/16275999/4416082/147360416/s65_esther.hutfless.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-10600314">+1</span><div class="hidden js-additional-users-10600314"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univie.academia.edu/ElisabethSch%C3%A4fer">Elisabeth Schäfer</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-10600314'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-10600314').html(); } } new 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container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10600314 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10600314"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10600314; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10600314]").text(description); $(".js-view-count-work_10600314").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10600314").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10600314"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13157" href="https://www.academia.edu/Documents/in/Queer_Theory_Literature_">Queer Theory (Literature)</a>, <script data-card-contents-for-ri="13157" type="text/json">{"id":13157,"name":"Queer Theory (Literature)","url":"https://www.academia.edu/Documents/in/Queer_Theory_Literature_?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a><script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10600314]'), work: {"id":10600314,"title":"Hutlfess and Schäfer: Thinking the Transience of the Living / Promising a Queer Philosophy (english 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Schäfer","profile_url":"https://univie.academia.edu/ElisabethSch%C3%A4fer?f_ri=17754","photo":"https://0.academia-photos.com/5967888/4342214/18901667/s65_elisabeth.sch_fer.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false},{"id":13157,"name":"Queer Theory (Literature)","url":"https://www.academia.edu/Documents/in/Queer_Theory_Literature_?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14631730" data-work_id="14631730" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14631730/The_Black_Archive_Penitentiary_and_Archival_Operations_in_Lecumberri_Palace">The Black Archive. Penitentiary and Archival Operations in Lecumberri Palace</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Even though the legitimizing intents of both the modern penitentiary and the archive—the latter understood as the physical deposit of memory—are radically different, could the principles central to their founding discourses and eventual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14631730" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Even though the legitimizing intents of both the modern penitentiary and the archive—the latter understood as the physical deposit of memory—are radically different, could the principles central to their founding discourses and eventual consequences be similar? Opened in 1900, Lecumberri Palace is, in the morphological sense, a modern penitentiary, the material result of an Occidentalization of dominant discourse. During its lifetime it has housed both types of institutions. It initially served as the Mexico City Penitentiary and is currently Mexico’s General National Archive (AGN, by its acronym in Spanish), both institutions perceived as attempts to Enlighten a Nation. Through the analysis of operations carried out in both facilities and with the help of Michel Foucault’s writings on discipline and domination, Jacques Derrida’s work on the concept of the archive, and existing historiography on Lecumberri Palace, this article proposes the possibility that both the archive and the penitentiary are doomed in as much as they both suffer the same ailment. Could Derrida’s Archive Fever also be rightfully called Penitentiary Fever?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14631730" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d08028ad46b0cc1205c8008206e50984" rel="nofollow" data-download="{"attachment_id":38372255,"asset_id":14631730,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38372255/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4561237" href="https://unam.academia.edu/BrinkmanClark">William Brinkman-Clark</a><script data-card-contents-for-user="4561237" type="text/json">{"id":4561237,"first_name":"William","last_name":"Brinkman-Clark","domain_name":"unam","page_name":"BrinkmanClark","display_name":"William Brinkman-Clark","profile_url":"https://unam.academia.edu/BrinkmanClark?f_ri=17754","photo":"https://0.academia-photos.com/4561237/5896625/23450831/s65_william.brinkman-clark.jpeg"}</script></span></span></li><li class="js-paper-rank-work_14631730 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14631730"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14631730, container: ".js-paper-rank-work_14631730", }); 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$(".js-view-count[data-work-id=14631730]").text(description); $(".js-view-count-work_14631730").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14631730").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14631730"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">48</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="862" href="https://www.academia.edu/Documents/in/Archival_Studies">Archival Studies</a>, <script data-card-contents-for-ri="862" type="text/json">{"id":862,"name":"Archival Studies","url":"https://www.academia.edu/Documents/in/Archival_Studies?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="915" href="https://www.academia.edu/Documents/in/Art_History">Art History</a><script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14631730]'), work: {"id":14631730,"title":"The Black Archive. 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Through the analysis of operations carried out in both facilities and with the help of Michel Foucault’s writings on discipline and domination, Jacques Derrida’s work on the concept of the archive, and existing historiography on Lecumberri Palace, this article proposes the possibility that both the archive and the penitentiary are doomed in as much as they both suffer the same ailment. Could Derrida’s Archive Fever also be rightfully called Penitentiary Fever?","downloadable_attachments":[{"id":38372255,"asset_id":14631730,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4561237,"first_name":"William","last_name":"Brinkman-Clark","domain_name":"unam","page_name":"BrinkmanClark","display_name":"William Brinkman-Clark","profile_url":"https://unam.academia.edu/BrinkmanClark?f_ri=17754","photo":"https://0.academia-photos.com/4561237/5896625/23450831/s65_william.brinkman-clark.jpeg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=17754","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=17754","nofollow":false},{"id":862,"name":"Archival Studies","url":"https://www.academia.edu/Documents/in/Archival_Studies?f_ri=17754","nofollow":false},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=17754","nofollow":false},{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=17754"},{"id":2395,"name":"Mexican Studies","url":"https://www.academia.edu/Documents/in/Mexican_Studies?f_ri=17754"},{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=17754"},{"id":4614,"name":"Central America and Mexico","url":"https://www.academia.edu/Documents/in/Central_America_and_Mexico?f_ri=17754"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=17754"},{"id":6564,"name":"Mexico History","url":"https://www.academia.edu/Documents/in/Mexico_History?f_ri=17754"},{"id":7513,"name":"Archives","url":"https://www.academia.edu/Documents/in/Archives?f_ri=17754"},{"id":7655,"name":"Architectural History","url":"https://www.academia.edu/Documents/in/Architectural_History?f_ri=17754"},{"id":9676,"name":"Political Institutions","url":"https://www.academia.edu/Documents/in/Political_Institutions?f_ri=17754"},{"id":11887,"name":"Political Prisoners","url":"https://www.academia.edu/Documents/in/Political_Prisoners?f_ri=17754"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=17754"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754"},{"id":12651,"name":"Archive Fever","url":"https://www.academia.edu/Documents/in/Archive_Fever?f_ri=17754"},{"id":14640,"name":"Architectural Theory","url":"https://www.academia.edu/Documents/in/Architectural_Theory?f_ri=17754"},{"id":15482,"name":"Structuralism/Post-Structuralism","url":"https://www.academia.edu/Documents/in/Structuralism_Post-Structuralism?f_ri=17754"},{"id":16688,"name":"History of Archives","url":"https://www.academia.edu/Documents/in/History_of_Archives?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":19049,"name":"Mexico (Anthropology)","url":"https://www.academia.edu/Documents/in/Mexico_Anthropology_?f_ri=17754"},{"id":19058,"name":"19th Century Mexican History","url":"https://www.academia.edu/Documents/in/19th_Century_Mexican_History?f_ri=17754"},{"id":19059,"name":"19th Century Mexico","url":"https://www.academia.edu/Documents/in/19th_Century_Mexico?f_ri=17754"},{"id":19326,"name":"20th Century Mexico","url":"https://www.academia.edu/Documents/in/20th_Century_Mexico?f_ri=17754"},{"id":22067,"name":"Institutions (Political Science)","url":"https://www.academia.edu/Documents/in/Institutions_Political_Science_?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":27719,"name":"Foucault and education","url":"https://www.academia.edu/Documents/in/Foucault_and_education?f_ri=17754"},{"id":27937,"name":"Mexican Politics","url":"https://www.academia.edu/Documents/in/Mexican_Politics?f_ri=17754"},{"id":43881,"name":"Mexico","url":"https://www.academia.edu/Documents/in/Mexico?f_ri=17754"},{"id":44867,"name":"México","url":"https://www.academia.edu/Documents/in/M%C3%A9xico?f_ri=17754"},{"id":45408,"name":"History of architecture","url":"https://www.academia.edu/Documents/in/History_of_architecture?f_ri=17754"},{"id":46391,"name":"Social movements in Mexico","url":"https://www.academia.edu/Documents/in/Social_movements_in_Mexico?f_ri=17754"},{"id":46567,"name":"History of prisons","url":"https://www.academia.edu/Documents/in/History_of_prisons?f_ri=17754"},{"id":50088,"name":"Punishment and Prisons","url":"https://www.academia.edu/Documents/in/Punishment_and_Prisons?f_ri=17754"},{"id":51618,"name":"Prisons","url":"https://www.academia.edu/Documents/in/Prisons?f_ri=17754"},{"id":52096,"name":"Foucault power/knowledge - discourse","url":"https://www.academia.edu/Documents/in/Foucault_power_knowledge_-_discourse?f_ri=17754"},{"id":63804,"name":"Institutions","url":"https://www.academia.edu/Documents/in/Institutions?f_ri=17754"},{"id":86138,"name":"Mexico City","url":"https://www.academia.edu/Documents/in/Mexico_City?f_ri=17754"},{"id":231486,"name":"Jails","url":"https://www.academia.edu/Documents/in/Jails?f_ri=17754"},{"id":316793,"name":"History of Political Institutions","url":"https://www.academia.edu/Documents/in/History_of_Political_Institutions?f_ri=17754"},{"id":353583,"name":"Penitentiary Law","url":"https://www.academia.edu/Documents/in/Penitentiary_Law?f_ri=17754"},{"id":477145,"name":"Panopticon","url":"https://www.academia.edu/Documents/in/Panopticon?f_ri=17754"},{"id":484391,"name":"Alvaro Mutis","url":"https://www.academia.edu/Documents/in/Alvaro_Mutis?f_ri=17754"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces?f_ri=17754"},{"id":788850,"name":"Foucault and archives","url":"https://www.academia.edu/Documents/in/Foucault_and_archives?f_ri=17754"},{"id":953426,"name":"Penitentiary System","url":"https://www.academia.edu/Documents/in/Penitentiary_System?f_ri=17754"},{"id":1198960,"name":"Foucault","url":"https://www.academia.edu/Documents/in/Foucault?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23909051" data-work_id="23909051" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23909051/Mingling_the_Real_and_the_Magical_Deconstructive_Epistemology_in_Contemporary_Fantasy_Fiction">Mingling the Real and the Magical: Deconstructive Epistemology in Contemporary Fantasy Fiction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The poststructuralist philosophy of Deconstruction proposed by Derrida gives rise to a poetics of disruption and transgression through a dismantling of the traditional bases of Western epistemology, i.e., the idea of logocentrism,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23909051" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The poststructuralist philosophy of Deconstruction proposed by Derrida gives rise to a poetics of disruption and transgression through a dismantling of the traditional bases of Western epistemology, i.e., the idea of logocentrism, presence, transcendental signifiers and dyadic pairs which support the notion of fixed meanings and give rise to distinct and isolated categories. The current study argues that the erosion of absolute centres and distinct identities resulting from deconstructive relativism has led to the collapse of the binary opposition between the real and the magical in contemporary fantasy literature. Selected works of postmodern fantasy literature are analysed to assess how in keeping with the principles of différance, supplement and trace these works represent a decentred universe in which the categories of magic and the real are fluid and subject to constant slippage. Consequently the real world moves parallel to and not distinct from the world of magic and there is a constant overlapping of categories of real and magical. The present study argues that this dissolution of the boundaries between real and magical enables these postmodern texts to interrogate, subvert and dismantle logocentric thought manifested in ethnocentrism and racism and support a liberatory politics in which the voice of the marginalized alterity is recovered. For this purpose the current study is delimited to an analysis of J.K. Rowling’s Harry Potter and the Sorcerer’s Stone and J.R.R. Tolkein’s Lord of the Rings: The Fellowship of the Ring.<br /><br />Key Words: poetics of disruption, deconstruction, liberatory politics, marginalization, alterity</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23909051" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4e2b15e5da68c6561bf88f0e2dcadc17" rel="nofollow" data-download="{"attachment_id":44296825,"asset_id":23909051,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44296825/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4970772" href="https://iiu-pk.academia.edu/MunazzaYaqoob">Munazza Yaqoob</a><script data-card-contents-for-user="4970772" type="text/json">{"id":4970772,"first_name":"Munazza","last_name":"Yaqoob","domain_name":"iiu-pk","page_name":"MunazzaYaqoob","display_name":"Munazza Yaqoob","profile_url":"https://iiu-pk.academia.edu/MunazzaYaqoob?f_ri=17754","photo":"https://0.academia-photos.com/4970772/2152123/2526111/s65_munazza.yaqoob.jpg"}</script></span></span></li><li class="js-paper-rank-work_23909051 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23909051"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23909051, container: ".js-paper-rank-work_23909051", }); });</script></li><li class="js-percentile-work_23909051 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23909051; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_23909051"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_23909051 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="23909051"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23909051; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23909051]").text(description); $(".js-view-count-work_23909051").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23909051").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23909051"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10885" href="https://www.academia.edu/Documents/in/Fantasy_Literature">Fantasy Literature</a>, <script data-card-contents-for-ri="10885" type="text/json">{"id":10885,"name":"Fantasy Literature","url":"https://www.academia.edu/Documents/in/Fantasy_Literature?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="64833" href="https://www.academia.edu/Documents/in/Realism">Realism</a><script data-card-contents-for-ri="64833" type="text/json">{"id":64833,"name":"Realism","url":"https://www.academia.edu/Documents/in/Realism?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23909051]'), work: {"id":23909051,"title":"Mingling the Real and the Magical: Deconstructive Epistemology in Contemporary Fantasy Fiction","created_at":"2016-04-01T07:37:26.420-07:00","url":"https://www.academia.edu/23909051/Mingling_the_Real_and_the_Magical_Deconstructive_Epistemology_in_Contemporary_Fantasy_Fiction?f_ri=17754","dom_id":"work_23909051","summary":"The poststructuralist philosophy of Deconstruction proposed by Derrida gives rise to a poetics of disruption and transgression through a dismantling of the traditional bases of Western epistemology, i.e., the idea of logocentrism, presence, transcendental signifiers and dyadic pairs which support the notion of fixed meanings and give rise to distinct and isolated categories. The current study argues that the erosion of absolute centres and distinct identities resulting from deconstructive relativism has led to the collapse of the binary opposition between the real and the magical in contemporary fantasy literature. Selected works of postmodern fantasy literature are analysed to assess how in keeping with the principles of différance, supplement and trace these works represent a decentred universe in which the categories of magic and the real are fluid and subject to constant slippage. Consequently the real world moves parallel to and not distinct from the world of magic and there is a constant overlapping of categories of real and magical. The present study argues that this dissolution of the boundaries between real and magical enables these postmodern texts to interrogate, subvert and dismantle logocentric thought manifested in ethnocentrism and racism and support a liberatory politics in which the voice of the marginalized alterity is recovered. For this purpose the current study is delimited to an analysis of J.K. Rowling’s Harry Potter and the Sorcerer’s Stone and J.R.R. Tolkein’s Lord of the Rings: The Fellowship of the Ring.\n\nKey Words: poetics of disruption, deconstruction, liberatory politics, marginalization, alterity","downloadable_attachments":[{"id":44296825,"asset_id":23909051,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4970772,"first_name":"Munazza","last_name":"Yaqoob","domain_name":"iiu-pk","page_name":"MunazzaYaqoob","display_name":"Munazza Yaqoob","profile_url":"https://iiu-pk.academia.edu/MunazzaYaqoob?f_ri=17754","photo":"https://0.academia-photos.com/4970772/2152123/2526111/s65_munazza.yaqoob.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":10885,"name":"Fantasy Literature","url":"https://www.academia.edu/Documents/in/Fantasy_Literature?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":64833,"name":"Realism","url":"https://www.academia.edu/Documents/in/Realism?f_ri=17754","nofollow":false},{"id":107621,"name":"Tolkein","url":"https://www.academia.edu/Documents/in/Tolkein?f_ri=17754"},{"id":426492,"name":"Tolkien Studies","url":"https://www.academia.edu/Documents/in/Tolkien_Studies?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36815969" data-work_id="36815969" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36815969/Demokratische_Schurken_Jacques_Derrida_%C3%BCber_die_Zukunft_von_Demokratie_Freiheit_Souver%C3%A4nit%C3%A4t_und_die_Spuren_k%C3%BCnftigen_%C3%9Cberlebens">Demokratische Schurken. Jacques Derrida über die Zukunft von Demokratie, Freiheit, Souveränität und die Spuren künftigen Überlebens</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jacques Derridas Verständnis von Dekonstruktion und Demokratie erschließt mit der Temporalität des Futur antérieur (Futur II) ein Kriterium politischen Handelns, das es erlaubt auch scheinbar "demokratische Politik" dort zu entlarven, wo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36815969" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jacques Derridas Verständnis von Dekonstruktion und Demokratie erschließt mit der Temporalität des Futur antérieur (Futur II) ein Kriterium politischen Handelns, das es erlaubt auch scheinbar "demokratische Politik" dort zu entlarven, wo sie unbemerkt bereits begonnen hat sich selbst, d.h. die demokratische Öffnung als Überwindung klassischer Souveränität, außer Kraft zu setzen. Derridas Verständnis einer "democratie à-venir", einer Demokratie-im-Kommen, bezeichnet somit keineswegs eine Verzögerung und einen ewigen Aufschub, sondern formuliert ein Kriterium, inwiefern die Zukunft schon-jetzt das Handeln und seine Institutionen zu bestimmen vermag. "Demokratie ist für Derrida die einzige Verfassungsform, die aus sich selbst heraus jeder Ideologisierung Widerstand leistet und so auch die noch unabgegoltenen Möglichkeiten ausstehender Zukunft selbstkritisch offenhält."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36815969" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99ff23087b214798a208b69b43ce0927" rel="nofollow" data-download="{"attachment_id":56766818,"asset_id":36815969,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56766818/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . Zeillinger</a><script data-card-contents-for-user="3469147" type="text/json">{"id":3469147,"first_name":"Peter","last_name":"Zeillinger","domain_name":"univie","page_name":"PeterZeillinger","display_name":"Peter A . Zeillinger","profile_url":"https://univie.academia.edu/PeterZeillinger?f_ri=17754","photo":"https://0.academia-photos.com/3469147/9952988/11098670/s65_peter.zeillinger.jpg"}</script></span></span></li><li class="js-paper-rank-work_36815969 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36815969"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36815969, container: ".js-paper-rank-work_36815969", }); });</script></li><li class="js-percentile-work_36815969 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36815969; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_36815969"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36815969 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36815969"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36815969; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36815969]").text(description); $(".js-view-count-work_36815969").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36815969").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36815969"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2933" href="https://www.academia.edu/Documents/in/Democratic_Theory">Democratic Theory</a>, <script data-card-contents-for-ri="2933" type="text/json">{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3661" href="https://www.academia.edu/Documents/in/Sovereignty">Sovereignty</a><script data-card-contents-for-ri="3661" type="text/json">{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36815969]'), work: {"id":36815969,"title":"Demokratische Schurken. Jacques Derrida über die Zukunft von Demokratie, Freiheit, Souveränität und die Spuren künftigen Überlebens","created_at":"2018-06-10T08:32:42.119-07:00","url":"https://www.academia.edu/36815969/Demokratische_Schurken_Jacques_Derrida_%C3%BCber_die_Zukunft_von_Demokratie_Freiheit_Souver%C3%A4nit%C3%A4t_und_die_Spuren_k%C3%BCnftigen_%C3%9Cberlebens?f_ri=17754","dom_id":"work_36815969","summary":"Jacques Derridas Verständnis von Dekonstruktion und Demokratie erschließt mit der Temporalität des Futur antérieur (Futur II) ein Kriterium politischen Handelns, das es erlaubt auch scheinbar \"demokratische Politik\" dort zu entlarven, wo sie unbemerkt bereits begonnen hat sich selbst, d.h. die demokratische Öffnung als Überwindung klassischer Souveränität, außer Kraft zu setzen. Derridas Verständnis einer \"democratie à-venir\", einer Demokratie-im-Kommen, bezeichnet somit keineswegs eine Verzögerung und einen ewigen Aufschub, sondern formuliert ein Kriterium, inwiefern die Zukunft schon-jetzt das Handeln und seine Institutionen zu bestimmen vermag. \"Demokratie ist für Derrida die einzige Verfassungsform, die aus sich selbst heraus jeder Ideologisierung Widerstand leistet und so auch die noch unabgegoltenen Möglichkeiten ausstehender Zukunft selbstkritisch offenhält.\"","downloadable_attachments":[{"id":56766818,"asset_id":36815969,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3469147,"first_name":"Peter","last_name":"Zeillinger","domain_name":"univie","page_name":"PeterZeillinger","display_name":"Peter A . Zeillinger","profile_url":"https://univie.academia.edu/PeterZeillinger?f_ri=17754","photo":"https://0.academia-photos.com/3469147/9952988/11098670/s65_peter.zeillinger.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=17754","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=17754","nofollow":false},{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=17754","nofollow":false},{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=17754","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754"},{"id":17123,"name":"Democracy","url":"https://www.academia.edu/Documents/in/Democracy?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":30965,"name":"Jacques Derrida \u0026 Deconstruction","url":"https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction?f_ri=17754"},{"id":54574,"name":"Rogue states","url":"https://www.academia.edu/Documents/in/Rogue_states?f_ri=17754"},{"id":82175,"name":"Deconstructivism","url":"https://www.academia.edu/Documents/in/Deconstructivism?f_ri=17754"},{"id":290893,"name":"Democratie","url":"https://www.academia.edu/Documents/in/Democratie?f_ri=17754"},{"id":996665,"name":"Souveraineté/démocratie/Etat","url":"https://www.academia.edu/Documents/in/Souverainete_democratie_Etat?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_13285807 coauthored" data-work_id="13285807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/13285807/Between_Foucault_and_Derrida">Between Foucault and Derrida</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">1. Introduction - Christopher Penfield 2. Michel Foucault and Jacques Derrida: A Chronology - Alan Schrift I. The History of Madness Debate 3. Cogito and the History of Madness - Jacques Derrida 4. My Body, This Paper, This Fire -... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_13285807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">1. Introduction - Christopher Penfield<br />2. Michel Foucault and Jacques Derrida: A Chronology - Alan Schrift <br /><br />I. The History of Madness Debate <br />3. Cogito and the History of Madness - Jacques Derrida<br />4. My Body, This Paper, This Fire - Michel Foucault <br />5. ‘But Such People Are Insane’: On a Disputed Passage from the First Meditation - Jean-Marie Beyssade<br />6. A Return to Descartes’s First Meditation - Michel Foucault<br />7. Deconstruction, Care of the Self, Spirituality: Putting Foucault and Derrida to the Test - Edward McGushin<br /><br />II. The End of Reason <br />8. The History of Historicity:  The Critique of Reason in Foucault (and Derrida) - Amy Allen<br />9. "The End of Man: Foucault, Derrida, and the Auto-Bio-Graphical" - Ellen Armour<br /><br />III. The Voice <br />10. ‘Murmurs’ and ‘Calls’:  The Significance of Voice in the Political Reason of Foucault and Derrida - Fred Evans<br />11. “Let Others be Ends in themselves”: The Convergence between Foucault’s Parrēsia and Derrida’s Teleiopoesis - Leonard Lawlor<br /><br />IV. The Placeless Place<br />12. The Aporia and the Problem - Paul Rekret<br />13. The Folded Unthought and the Irreducibly Unthinkable: Singularity, Multiplicity, and Materiality, in and between Foucault and Derrida - Arkady Plotnitsky<br /><br />V. Crisis, Life and Death <br />14. Living and Dying with Foucault and Derrida:  The Question of Biopower - Jeffrey T. Nealon<br />15. Philosophy on Trial: The Crisis of Deciding between Foucault and Derrida - Peter Gratton</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/13285807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="89629d32b679c41efe8fc64356313ed0" rel="nofollow" data-download="{"attachment_id":47193329,"asset_id":13285807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47193329/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1672142" href="https://uoregon.academia.edu/NicolaeMorar">Nicolae Morar</a><script data-card-contents-for-user="1672142" type="text/json">{"id":1672142,"first_name":"Nicolae","last_name":"Morar","domain_name":"uoregon","page_name":"NicolaeMorar","display_name":"Nicolae Morar","profile_url":"https://uoregon.academia.edu/NicolaeMorar?f_ri=17754","photo":"https://0.academia-photos.com/1672142/579490/720320/s65_nicolae.morar.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-13285807">+1</span><div class="hidden js-additional-users-13285807"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://gettysburg.academia.edu/VernonCisney">Vernon W Cisney</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-13285807'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-13285807').html(); 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$(".js-view-count[data-work-id=21739343]").text(description); $(".js-view-count-work_21739343").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_21739343").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="21739343"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5178" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8411" href="https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas">Émmanuel Lévinas</a>, <script data-card-contents-for-ri="8411" type="text/json">{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8436" href="https://www.academia.edu/Documents/in/Edmund_Husserl">Edmund Husserl</a>, <script data-card-contents-for-ri="8436" type="text/json">{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a><script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=21739343]'), work: {"id":21739343,"title":"Temporalità e responsabilità. Lévinas, Derrida e la fenomenologia husserliana. «Rivista di filosofia Neo-scolastica», 2-3 (2004), pp. 387-423","created_at":"2016-02-09T12:36:48.401-08:00","url":"https://www.academia.edu/21739343/Temporalit%C3%A0_e_responsabilit%C3%A0_L%C3%A9vinas_Derrida_e_la_fenomenologia_husserliana_Rivista_di_filosofia_Neo_scolastica_2_3_2004_pp_387_423?f_ri=17754","dom_id":"work_21739343","summary":null,"downloadable_attachments":[{"id":42498318,"asset_id":21739343,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42940872,"first_name":"vittorio","last_name":"perego","domain_name":"teologiamilano","page_name":"vittorioperego","display_name":"vittorio perego","profile_url":"https://teologiamilano.academia.edu/vittorioperego?f_ri=17754","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=17754","nofollow":false},{"id":8411,"name":"Émmanuel Lévinas","url":"https://www.academia.edu/Documents/in/%C3%89mmanuel_L%C3%A9vinas?f_ri=17754","nofollow":false},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl?f_ri=17754","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":140221,"name":"Fenomenologia","url":"https://www.academia.edu/Documents/in/Fenomenologia?f_ri=17754"},{"id":430316,"name":"Phénoménologie française contemporaine","url":"https://www.academia.edu/Documents/in/Phenomenologie_francaise_contemporaine?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14303806" data-work_id="14303806" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14303806/Sophocles_Oedipus_Rex_A_Deconstructive_Study">Sophocles’ Oedipus Rex: A Deconstructive Study </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jacques Derrida (1930-2004) is the most prominent figure in contemporary philosophical and literary debate. He originates a trend-breaking theory of deconstruction. He opines the persistence in west European philosophical tradition of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14303806" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jacques Derrida (1930-2004) is the most prominent figure in contemporary philosophical and literary debate. He originates a trend-breaking theory of deconstruction. He opines the persistence in west European philosophical tradition of what he labels is logocentric metaphysics of presence. He argues that the different theories of philosophy, from Plato until structuralism are versions of a single or authoritative system. Though we cannot hope to escape this system we can at least identify the conditions of thought it imposes by attending to that which it seek to impress. Derridean deconstruction may present a new perspective to Sophocles’ “Oedipus Rex”, which has always been a research target for world researchers. The researchers studied it from different angles, but the present study tries to reveal different facets of the play on Derridean deconstructive bedrock. Applying Derrida’s deconstruction to the text of the play, the study tries to present it in a new and innovative way. The study will discuss how Western logocentric tradition of the metaphysics of presence and its compelling repercussions ground human thought in stable and pre-determined meaning. In its concluding mode, the study analyses preventive stumbling aporic blocks of fossilized logocentric structure of the minds of characters in the play.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14303806" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="18ffd79df80a366391e0956dfac9e5e8" rel="nofollow" data-download="{"attachment_id":38262914,"asset_id":14303806,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38262914/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33111856" href="https://xix.academia.edu/javedakhtar">Javed Akhter</a><script data-card-contents-for-user="33111856" type="text/json">{"id":33111856,"first_name":"Javed","last_name":"Akhter","domain_name":"xix","page_name":"javedakhtar","display_name":"Javed Akhter","profile_url":"https://xix.academia.edu/javedakhtar?f_ri=17754","photo":"https://0.academia-photos.com/33111856/9825937/10953872/s65_javed.akhtar.jpg"}</script></span></span></li><li class="js-paper-rank-work_14303806 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14303806"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14303806, container: ".js-paper-rank-work_14303806", }); });</script></li><li class="js-percentile-work_14303806 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14303806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_14303806"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_14303806 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="14303806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14303806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14303806]").text(description); $(".js-view-count-work_14303806").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14303806").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14303806"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a><script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14303806]'), work: {"id":14303806,"title":"Sophocles’ Oedipus Rex: A Deconstructive Study ","created_at":"2015-07-22T11:53:07.308-07:00","url":"https://www.academia.edu/14303806/Sophocles_Oedipus_Rex_A_Deconstructive_Study?f_ri=17754","dom_id":"work_14303806","summary":"Jacques Derrida (1930-2004) is the most prominent figure in contemporary philosophical and literary debate. He originates a trend-breaking theory of deconstruction. He opines the persistence in west European philosophical tradition of what he labels is logocentric metaphysics of presence. He argues that the different theories of philosophy, from Plato until structuralism are versions of a single or authoritative system. Though we cannot hope to escape this system we can at least identify the conditions of thought it imposes by attending to that which it seek to impress. Derridean deconstruction may present a new perspective to Sophocles’ “Oedipus Rex”, which has always been a research target for world researchers. The researchers studied it from different angles, but the present study tries to reveal different facets of the play on Derridean deconstructive bedrock. Applying Derrida’s deconstruction to the text of the play, the study tries to present it in a new and innovative way. The study will discuss how Western logocentric tradition of the metaphysics of presence and its compelling repercussions ground human thought in stable and pre-determined meaning. In its concluding mode, the study analyses preventive stumbling aporic blocks of fossilized logocentric structure of the minds of characters in the play. ","downloadable_attachments":[{"id":38262914,"asset_id":14303806,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33111856,"first_name":"Javed","last_name":"Akhter","domain_name":"xix","page_name":"javedakhtar","display_name":"Javed Akhter","profile_url":"https://xix.academia.edu/javedakhtar?f_ri=17754","photo":"https://0.academia-photos.com/33111856/9825937/10953872/s65_javed.akhtar.jpg"}],"research_interests":[{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39155348" data-work_id="39155348" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39155348/The_Animation_of_Cinema">The Animation of Cinema</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Animatic apparatus; animatic; animation; the graphic; writing/drawing; cinema studies; animation studies; film philosophy; Emile Reynaud; Théâtre Optique; Jacques Derrida; Tom Gunning</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39155348" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="83c9f373067f9820b6de0dc2ba1a44ac" rel="nofollow" data-download="{"attachment_id":59279498,"asset_id":39155348,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59279498/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="221153" href="https://sydney.academia.edu/AlanCholodenko">Alan Cholodenko</a><script data-card-contents-for-user="221153" type="text/json">{"id":221153,"first_name":"Alan","last_name":"Cholodenko","domain_name":"sydney","page_name":"AlanCholodenko","display_name":"Alan Cholodenko","profile_url":"https://sydney.academia.edu/AlanCholodenko?f_ri=17754","photo":"https://0.academia-photos.com/221153/2952946/3459695/s65_alan.cholodenko.jpg"}</script></span></span></li><li class="js-paper-rank-work_39155348 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39155348"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39155348, container: ".js-paper-rank-work_39155348", }); 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$(".js-view-count[data-work-id=39155348]").text(description); $(".js-view-count-work_39155348").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39155348").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39155348"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1555" href="https://www.academia.edu/Documents/in/Film_Studies">Film Studies</a>, <script data-card-contents-for-ri="1555" type="text/json">{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1568" href="https://www.academia.edu/Documents/in/Film_Theory">Film Theory</a>, <script data-card-contents-for-ri="1568" type="text/json">{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1575" href="https://www.academia.edu/Documents/in/Animation">Animation</a>, <script data-card-contents-for-ri="1575" type="text/json">{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2610" href="https://www.academia.edu/Documents/in/Animation_Theory">Animation Theory</a><script data-card-contents-for-ri="2610" type="text/json">{"id":2610,"name":"Animation Theory","url":"https://www.academia.edu/Documents/in/Animation_Theory?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39155348]'), work: {"id":39155348,"title":"The Animation of Cinema","created_at":"2019-05-16T19:15:25.616-07:00","url":"https://www.academia.edu/39155348/The_Animation_of_Cinema?f_ri=17754","dom_id":"work_39155348","summary":"Animatic apparatus; animatic; animation; the graphic; writing/drawing; cinema studies; animation studies; film philosophy; Emile Reynaud; Théâtre Optique; Jacques Derrida; Tom Gunning\n","downloadable_attachments":[{"id":59279498,"asset_id":39155348,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":221153,"first_name":"Alan","last_name":"Cholodenko","domain_name":"sydney","page_name":"AlanCholodenko","display_name":"Alan Cholodenko","profile_url":"https://sydney.academia.edu/AlanCholodenko?f_ri=17754","photo":"https://0.academia-photos.com/221153/2952946/3459695/s65_alan.cholodenko.jpg"}],"research_interests":[{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=17754","nofollow":false},{"id":1568,"name":"Film Theory","url":"https://www.academia.edu/Documents/in/Film_Theory?f_ri=17754","nofollow":false},{"id":1575,"name":"Animation","url":"https://www.academia.edu/Documents/in/Animation?f_ri=17754","nofollow":false},{"id":2610,"name":"Animation Theory","url":"https://www.academia.edu/Documents/in/Animation_Theory?f_ri=17754","nofollow":false},{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism?f_ri=17754"},{"id":8282,"name":"Film-Philosophy","url":"https://www.academia.edu/Documents/in/Film-Philosophy?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":34292,"name":"Poststructuralist Theory","url":"https://www.academia.edu/Documents/in/Poststructuralist_Theory?f_ri=17754"},{"id":146926,"name":"History and Theory of Drawing","url":"https://www.academia.edu/Documents/in/History_and_Theory_of_Drawing?f_ri=17754"},{"id":263217,"name":"Pre-Cinema/Early Cinema","url":"https://www.academia.edu/Documents/in/Pre-Cinema_Early_Cinema?f_ri=17754"},{"id":3241482,"name":"Animatic apparatus","url":"https://www.academia.edu/Documents/in/Animatic_apparatus?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11332796" data-work_id="11332796" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11332796/Philosophy_and_Subversion_Jacques_Derrida_and_Deconstruction_from_the_Margins">Philosophy and Subversion: Jacques Derrida and Deconstruction from the Margins</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The necessity of questioning the privileged spaces of power—be it personal, social, political, or religious—is a demand intrinsic to philosophy’s very own structure. In this paper, an identification of the thinking and the practice of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11332796" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The necessity of questioning the privileged spaces of <br />power—be it personal, social, political, or religious—is a <br />demand intrinsic to philosophy’s very own structure. In <br />this paper, an identification of the thinking and the <br />practice of subversion with the essence of philosophy is <br />undertaken as a response to the challenge of intellectual <br />sterilization brought about by the insidious effects of an <br />omnipresent techno-capitalism and academic complicity. <br />In particular, I will discuss Jacques Derrida’s <br />deconstruction as a fertile example of a subversive ethos <br />that refuses to be complicit with the powers-that-be but <br />transgresses the complacent order of the present so as to <br />achieve an opening for a more just relation to the “other” <br />of thinking that has always been marginalized by history <br />and the philosophical tradition. <br /> <br />If philosophy is to remain true to its originary inspiration, <br />then, it must remain vigilant to the various moments and <br />forms of fossilizations of power and truth. The <br />achievement of a critical position ownmost to philosophy is <br />incumbent to us: i.e., as a radical refusal to be complicit <br />with the present effects of power and a continuous <br />cultivation of an ethos of writing and thinking that does <br />not concede its loyalty to anything, even to philosophy. <br /> <br />Keywords: Jacques Derrida, deconstruction, politics, <br />subversion, ethos of thinking</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11332796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="47081cb7ad1567395448f5faf5870fe4" rel="nofollow" data-download="{"attachment_id":36999813,"asset_id":11332796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36999813/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="710935" href="https://adnu.academia.edu/MichaelRolandHernandez">Michael Roland Hernandez</a><script data-card-contents-for-user="710935" type="text/json">{"id":710935,"first_name":"Michael Roland","last_name":"Hernandez","domain_name":"adnu","page_name":"MichaelRolandHernandez","display_name":"Michael Roland Hernandez","profile_url":"https://adnu.academia.edu/MichaelRolandHernandez?f_ri=17754","photo":"https://0.academia-photos.com/710935/240794/4085720/s65_roland.flor.jpg"}</script></span></span></li><li class="js-paper-rank-work_11332796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11332796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11332796, container: ".js-paper-rank-work_11332796", }); 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$(".js-view-count[data-work-id=11332796]").text(description); $(".js-view-count-work_11332796").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11332796").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11332796"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8799" href="https://www.academia.edu/Documents/in/Edith_Stein">Edith Stein</a>, <script data-card-contents-for-ri="8799" type="text/json">{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10802" href="https://www.academia.edu/Documents/in/Subversion">Subversion</a>, <script data-card-contents-for-ri="10802" type="text/json">{"id":10802,"name":"Subversion","url":"https://www.academia.edu/Documents/in/Subversion?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a><script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11332796]'), work: {"id":11332796,"title":"Philosophy and Subversion: Jacques Derrida and Deconstruction from the Margins","created_at":"2015-03-08T20:40:15.710-07:00","url":"https://www.academia.edu/11332796/Philosophy_and_Subversion_Jacques_Derrida_and_Deconstruction_from_the_Margins?f_ri=17754","dom_id":"work_11332796","summary":"The necessity of questioning the privileged spaces of\r\npower—be it personal, social, political, or religious—is a\r\ndemand intrinsic to philosophy’s very own structure. In\r\nthis paper, an identification of the thinking and the\r\npractice of subversion with the essence of philosophy is\r\nundertaken as a response to the challenge of intellectual\r\nsterilization brought about by the insidious effects of an\r\nomnipresent techno-capitalism and academic complicity.\r\nIn particular, I will discuss Jacques Derrida’s\r\ndeconstruction as a fertile example of a subversive ethos\r\nthat refuses to be complicit with the powers-that-be but\r\ntransgresses the complacent order of the present so as to\r\nachieve an opening for a more just relation to the “other”\r\nof thinking that has always been marginalized by history\r\nand the philosophical tradition.\r\n\r\nIf philosophy is to remain true to its originary inspiration,\r\nthen, it must remain vigilant to the various moments and\r\nforms of fossilizations of power and truth. The\r\nachievement of a critical position ownmost to philosophy is\r\nincumbent to us: i.e., as a radical refusal to be complicit\r\nwith the present effects of power and a continuous\r\ncultivation of an ethos of writing and thinking that does\r\nnot concede its loyalty to anything, even to philosophy.\r\n\r\nKeywords: Jacques Derrida, deconstruction, politics,\r\nsubversion, ethos of thinking","downloadable_attachments":[{"id":36999813,"asset_id":11332796,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":710935,"first_name":"Michael Roland","last_name":"Hernandez","domain_name":"adnu","page_name":"MichaelRolandHernandez","display_name":"Michael Roland Hernandez","profile_url":"https://adnu.academia.edu/MichaelRolandHernandez?f_ri=17754","photo":"https://0.academia-photos.com/710935/240794/4085720/s65_roland.flor.jpg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":8799,"name":"Edith Stein","url":"https://www.academia.edu/Documents/in/Edith_Stein?f_ri=17754","nofollow":false},{"id":10802,"name":"Subversion","url":"https://www.academia.edu/Documents/in/Subversion?f_ri=17754","nofollow":false},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false},{"id":16913,"name":"Deconstruction and Religion","url":"https://www.academia.edu/Documents/in/Deconstruction_and_Religion?f_ri=17754"},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":27573,"name":"Derrida","url":"https://www.academia.edu/Documents/in/Derrida?f_ri=17754"},{"id":30965,"name":"Jacques Derrida \u0026 Deconstruction","url":"https://www.academia.edu/Documents/in/Jacques_Derrida_and_Deconstruction?f_ri=17754"},{"id":52096,"name":"Foucault power/knowledge - discourse","url":"https://www.academia.edu/Documents/in/Foucault_power_knowledge_-_discourse?f_ri=17754"},{"id":370599,"name":"Jaques Derrida","url":"https://www.academia.edu/Documents/in/Jaques_Derrida?f_ri=17754"},{"id":993051,"name":"Social Subversion","url":"https://www.academia.edu/Documents/in/Social_Subversion?f_ri=17754"},{"id":1236241,"name":"Political Subversion","url":"https://www.academia.edu/Documents/in/Political_Subversion?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14846009" data-work_id="14846009" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14846009/Jacques_Derrida_Einf%C3%BChrung_in_Leben_und_Werk_in_Anton_Pelinka_David_Wineroither_Hg_Idee_und_Interesse_II_Politische_Ideen_und_Gesellschaftstheorien_im_20_Jh_2007_301_322">Jacques Derrida (Einführung in Leben und Werk), in: Anton Pelinka / David Wineroither (Hg), Idee und Interesse II. Politische Ideen und Gesellschaftstheorien im 20. Jh. (2007), 301-322</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14846009" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1038a0e79a81b6fbb257daabfdf1c247" rel="nofollow" data-download="{"attachment_id":62536597,"asset_id":14846009,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62536597/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . Zeillinger</a><script data-card-contents-for-user="3469147" type="text/json">{"id":3469147,"first_name":"Peter","last_name":"Zeillinger","domain_name":"univie","page_name":"PeterZeillinger","display_name":"Peter A . Zeillinger","profile_url":"https://univie.academia.edu/PeterZeillinger?f_ri=17754","photo":"https://0.academia-photos.com/3469147/9952988/11098670/s65_peter.zeillinger.jpg"}</script></span></span></li><li class="js-paper-rank-work_14846009 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14846009"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14846009, container: ".js-paper-rank-work_14846009", }); });</script></li><li class="js-percentile-work_14846009 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14846009; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_14846009"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_14846009 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="14846009"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14846009; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14846009]").text(description); $(".js-view-count-work_14846009").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_14846009").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="14846009"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6784" href="https://www.academia.edu/Documents/in/Contemporary_French_Philosophy">Contemporary French Philosophy</a><script data-card-contents-for-ri="6784" type="text/json">{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14846009]'), work: {"id":14846009,"title":"Jacques Derrida (Einführung in Leben und Werk), in: Anton Pelinka / David Wineroither (Hg), Idee und Interesse II. 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Specifying the meaning of this plasticity and technicity’ Derrida writes, the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38722689" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In On Touching, Derrida commends philosopher Jean-Luc Nancy for ‘taking into account [the] plasticity and technicity “at the heart” of the “body proper”’. Specifying the meaning of this plasticity and technicity’ Derrida writes, the ‘[s]upplementarity of technical prosthetics originarily spaces out, defers, or expropriates all originary properness: there is no “the” sense of touch, there is no “originary” or essentially originary touching before it’. What is ‘proper’ or ‘original’ to the body, it seems, is not any set of properties or capacities – including sensorial or perceptual powers – but rather the ‘plastic and substitutive structure of prosthetics’, the very possibility of the body’s ‘technical’ supplementation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38722689" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1cdc5b15493597f7f3fa4c8fa319f936" rel="nofollow" data-download="{"attachment_id":58807619,"asset_id":38722689,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58807619/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1117360" href="https://lsu.academia.edu/DebbieGoldgaber">Deborah Goldgaber</a><script data-card-contents-for-user="1117360" type="text/json">{"id":1117360,"first_name":"Deborah","last_name":"Goldgaber","domain_name":"lsu","page_name":"DebbieGoldgaber","display_name":"Deborah Goldgaber","profile_url":"https://lsu.academia.edu/DebbieGoldgaber?f_ri=17754","photo":"https://0.academia-photos.com/1117360/390200/17479418/s65_debbie.goldgaber.jpg"}</script></span></span></li><li class="js-paper-rank-work_38722689 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38722689"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38722689, container: ".js-paper-rank-work_38722689", }); 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Specifying the meaning of this plasticity and technicity’ Derrida writes, the ‘[s]upplementarity of technical prosthetics originarily spaces out, defers, or expropriates all originary properness: there is no “the” sense of touch, there is no “originary” or essentially originary touching before it’. What is ‘proper’ or ‘original’ to the body, it seems, is not any set of properties or capacities – including sensorial or perceptual powers – but rather the ‘plastic and substitutive structure of prosthetics’, the very possibility of the body’s ‘technical’ supplementation.","downloadable_attachments":[{"id":58807619,"asset_id":38722689,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1117360,"first_name":"Deborah","last_name":"Goldgaber","domain_name":"lsu","page_name":"DebbieGoldgaber","display_name":"Deborah Goldgaber","profile_url":"https://lsu.academia.edu/DebbieGoldgaber?f_ri=17754","photo":"https://0.academia-photos.com/1117360/390200/17479418/s65_debbie.goldgaber.jpg"}],"research_interests":[{"id":2380,"name":"Plasticity","url":"https://www.academia.edu/Documents/in/Plasticity?f_ri=17754","nofollow":false},{"id":4046,"name":"Grammatology","url":"https://www.academia.edu/Documents/in/Grammatology?f_ri=17754","nofollow":false},{"id":8434,"name":"Bernard 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href="https://www.academia.edu/2522814/Derrida_s_Deconstruction_contra_Habermas_s_Communicative_Reason_and_the_Fate_of_Education">Derrida’s Deconstruction contra Habermas’s Communicative Reason and the Fate of Education</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2522814" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e538f58b8e77c1c30eeb044eaf9dea88" rel="nofollow" data-download="{"attachment_id":30884523,"asset_id":2522814,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" 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Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754"},{"id":69946,"name":"Contemporary Continental Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Continental_Philosophy?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48897337" data-work_id="48897337" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48897337/Rosencrantz_and_Guildenstern_Are_Dead_A_Postmodern_Deconstruction">Rosencrantz and Guildenstern Are Dead- A Postmodern Deconstruction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Not‌ ‌everyone‌ ‌is‌ ‌the‌ ‌protagonist,‌ ‌not‌ ‌even‌ ‌in‌ ‌their‌ ‌own‌ ‌story.‌ ‌No‌ ‌matter‌ ‌how‌ ‌one‌ ‌views‌ ‌the‌ ‌ world‌ ‌there‌ ‌is‌ ‌almost‌ ‌no‌ ‌way‌ ‌for‌ ‌each‌ ‌and‌ ‌every‌ ‌person‌ ‌to‌ ‌be‌ ‌a‌ ‌Hamlet.‌ ‌Somebody‌... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48897337" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Not‌ ‌everyone‌ ‌is‌ ‌the‌ ‌protagonist,‌ ‌not‌ ‌even‌ ‌in‌ ‌their‌ ‌own‌ ‌story.‌ ‌No‌ ‌matter‌ ‌how‌ ‌one‌ ‌views‌ ‌the‌ ‌<br />world‌ ‌there‌ ‌is‌ ‌almost‌ ‌no‌ ‌way‌ ‌for‌ ‌each‌ ‌and‌ ‌every‌ ‌person‌ ‌to‌ ‌be‌ ‌a‌ ‌Hamlet.‌ ‌Somebody‌ ‌has‌ ‌to‌ ‌be‌ ‌the‌ ‌<br />Rosencrantz‌ ‌or‌ ‌Guildenstern‌ ‌of‌ ‌the‌ ‌story.‌ ‌Tom‌ ‌Stoppard’s‌ ‌1967‌ ‌play‌ ‌within‌ ‌a‌ ‌play‌ ‌explores‌ ‌the‌ ‌<br />plight‌ ‌of‌ ‌‌Hamlet‌’s‌ ‌minor‌ ‌characters‌ ‌and‌ ‌their‌ ‌battle‌ ‌with‌ ‌fate.‌ ‌‌Rosencrantz‌ ‌and‌ ‌Guildenstern‌ ‌Are‌ ‌<br />Dead‌ ‌‌reflects‌ ‌postmodern‌ ‌themes‌ ‌and‌ ‌philosophies‌ ‌through‌ ‌the‌ ‌deconstruction‌ ‌of‌ ‌Shakespeare’s‌ ‌<br />Hamlet‌.‌</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48897337" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="10640753e46d947fa2f0245e89aaa524" rel="nofollow" data-download="{"attachment_id":67303801,"asset_id":48897337,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24003" href="https://www.academia.edu/Documents/in/Postmodernism_Literature_">Postmodernism (Literature)</a><script data-card-contents-for-ri="24003" type="text/json">{"id":24003,"name":"Postmodernism (Literature)","url":"https://www.academia.edu/Documents/in/Postmodernism_Literature_?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48897337]'), work: {"id":48897337,"title":"Rosencrantz and Guildenstern Are Dead- A Postmodern 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","downloadable_attachments":[{"id":67303801,"asset_id":48897337,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":191144444,"first_name":"Isabella","last_name":"Dunlap","domain_name":"independent","page_name":"DunlapI","display_name":"Isabella Dunlap","profile_url":"https://independent.academia.edu/DunlapI?f_ri=17754","photo":"https://0.academia-photos.com/191144444/54187091/48202411/s65_isabella.dunlap.jpeg"}],"research_interests":[{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=17754","nofollow":false},{"id":14190,"name":"Nihilism","url":"https://www.academia.edu/Documents/in/Nihilism?f_ri=17754","nofollow":false},{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false},{"id":24003,"name":"Postmodernism (Literature)","url":"https://www.academia.edu/Documents/in/Postmodernism_Literature_?f_ri=17754","nofollow":false},{"id":26291,"name":"Postmodern Literature","url":"https://www.academia.edu/Documents/in/Postmodern_Literature?f_ri=17754"},{"id":33110,"name":"20th Century British Literature","url":"https://www.academia.edu/Documents/in/20th_Century_British_Literature?f_ri=17754"},{"id":57381,"name":"Hamlet","url":"https://www.academia.edu/Documents/in/Hamlet?f_ri=17754"},{"id":122816,"name":"Postmodern Theatre","url":"https://www.academia.edu/Documents/in/Postmodern_Theatre?f_ri=17754"},{"id":186537,"name":"Rosencrantz and guildenstern are dead","url":"https://www.academia.edu/Documents/in/Rosencrantz_and_guildenstern_are_dead?f_ri=17754"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75252129" data-work_id="75252129" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75252129/Deconstruction_in_Film_Analyses_Poststructuralism_Derrida_and_Cinema">Deconstruction in Film Analyses: Poststructuralism, Derrida and Cinema</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Deconstructive analyses on cinematic texts are becoming widespread, albeit in limited numbers. The deconstructive readings remain in the dimension of emotion transfer due to the lack of sufficient knowledge; they become detrimental to the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_75252129" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Deconstructive analyses on cinematic texts are becoming widespread, albeit in limited numbers. The deconstructive readings remain in the dimension of emotion transfer due to the lack of sufficient knowledge; they become detrimental to the depth of the analysis field. Undoubtedly, there is no discussion that can be shown as “the best.” However, making in-depth analysis using deconstruction is the author’s responsibility to the film as a product, to the audience, and to criticism in general. The most important tool in fulfilling this responsibility is awareness of the applied analysis technique. This study was born out of the limitation observed in the mentioned awareness and the need created by the inadequacy of theoretical studies in the field. In this context, the study aims to reveal what deconstruction is through Derrida’s terminology and to show how this practice can be applied to film analysis. It constructs this on three levels: At the first level, deconstruction is handled and defined as one of the arguments of poststructuralism. At the second level, the work focuses on Derrida’s concepts of phonocentrism/logocentrism, Différance, reversal/displacement, and repression. The third and final level covers how deconstruction can be applied to films as a method of analysis. The opportunity that this study would be a source for researchers interested in cinema, Derrida, and deconstruction is expected to make the study meaningful as a whole.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75252129" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef5c8766a402f5ec1b6277819042bee9" rel="nofollow" data-download="{"attachment_id":83095782,"asset_id":75252129,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83095782/download_file?st=MTczMjk5NzE2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3708958" href="https://selcuk.academia.edu/HacerAker">Hacer Aker</a><script data-card-contents-for-user="3708958" type="text/json">{"id":3708958,"first_name":"Hacer","last_name":"Aker","domain_name":"selcuk","page_name":"HacerAker","display_name":"Hacer Aker","profile_url":"https://selcuk.academia.edu/HacerAker?f_ri=17754","photo":"https://0.academia-photos.com/3708958/1324394/39263662/s65_hacer.aker.jpg"}</script></span></span></li><li class="js-paper-rank-work_75252129 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75252129"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75252129, container: ".js-paper-rank-work_75252129", }); 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$(".js-view-count[data-work-id=75252129]").text(description); $(".js-view-count-work_75252129").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_75252129").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="75252129"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3301" href="https://www.academia.edu/Documents/in/Film_Analysis">Film Analysis</a>, <script data-card-contents-for-ri="3301" type="text/json">{"id":3301,"name":"Film Analysis","url":"https://www.academia.edu/Documents/in/Film_Analysis?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12040" href="https://www.academia.edu/Documents/in/Jacques_Derrida">Jacques Derrida</a>, <script data-card-contents-for-ri="12040" type="text/json">{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17754" href="https://www.academia.edu/Documents/in/Derridean_Deconstruction">Derridean Deconstruction</a>, <script data-card-contents-for-ri="17754" type="text/json">{"id":17754,"name":"Derridean Deconstruction","url":"https://www.academia.edu/Documents/in/Derridean_Deconstruction?f_ri=17754","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="110613" href="https://www.academia.edu/Documents/in/Felsefe">Felsefe</a><script data-card-contents-for-ri="110613" type="text/json">{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=17754","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=75252129]'), work: {"id":75252129,"title":"Deconstruction in Film Analyses: Poststructuralism, Derrida and Cinema","created_at":"2022-04-02T12:11:38.830-07:00","url":"https://www.academia.edu/75252129/Deconstruction_in_Film_Analyses_Poststructuralism_Derrida_and_Cinema?f_ri=17754","dom_id":"work_75252129","summary":"Deconstructive analyses on cinematic texts are becoming widespread, albeit in limited numbers. The deconstructive readings remain in the dimension of emotion transfer due to the lack of sufficient knowledge; they become detrimental to the depth of the analysis field. Undoubtedly, there is no discussion that can be shown as “the best.” However, making in-depth analysis using deconstruction is the author’s responsibility to the film as a product, to the audience, and to criticism in general. The most important tool in fulfilling this responsibility is awareness of the applied analysis technique. This study was born out of the limitation observed in the mentioned awareness and the need created by the inadequacy of theoretical studies in the field. In this context, the study aims to reveal what deconstruction is through Derrida’s terminology and to show how this practice can be applied to film analysis. It constructs this on three levels: At the first level, deconstruction is handled and defined as one of the arguments of poststructuralism. At the second level, the work focuses on Derrida’s concepts of phonocentrism/logocentrism, Différance, reversal/displacement, and repression. The third and final level covers how deconstruction can be applied to films as a method of analysis. 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