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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="David Do Paço" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1500262/533165/67746974/s200_david.do_pa_o.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">David Do Paço</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://columbia.academia.edu/">Columbia University</a>, <a class="u-tcGrayDarker" href="https://columbia.academia.edu/Departments/Harriman_Institute/Documents">Harriman Institute</a>, <span class="u-tcGrayDarker">István Deák Visiting Professor, Chair of East-Central European Studies, 21</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow 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data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">719</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">28</p></div></a><a href="/DavidDoPa%C3%A7o/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">My background is in historical anthropology. I have explored the social fabric of expanding and increasingly diverse cities. I particularly researched the social life of the people who have no legal existence where they settled, lived, and worked. I have build expertise in urban studies, diaspora studies, the new diplomatic history, food history, and history of gender and sexuality. Among my achievements, I have contributed to put the history of Muslims in early modern Europe at the agenda of historical research, I ran Sciences Po's European History Departmental Seminar between 2019-2021 and in 2021 I was appointed as the Columbia University chair of East-Central European Studies. As the Academic cooperation attaché at the French institute in San Francisco, my role is to design, implement, monitor, and assess university cooperation programs and tools between France and the states of Alaska, California, Hawaï, Idaho, Montana, Nevada, Oregon, Utah, Washington, and Wyoming.<br /><b>Address: </b>French Institute (Villa Albertine)<br />French Consulate General in San Francisco<br />44 Montgomery St.<br />Suite 3400<br />San Francisco, CA 94104, USA<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="1500262">View All (39)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="1500262" 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49059635/Women_in_Diplomacy_in_Late_Eighteenth_Century_Istanbul">Women in Diplomacy in Late Eighteenth-Century Istanbul</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Historical Journal 65/3 (2022), 640-63. This article identifies the different roles played...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Historical Journal 65/3 (2022), 640-63. <br /> <br />This article identifies the different roles played by women in the diplomatic corps of the Pera embassies of Christian-ruled states. It focuses on women operating in and from the Habsburg embassy during the last two decades of the eighteenth century, a period marked by the revolutionary wars and the beginning of the 'Eastern Question'. Using a microhistorical approach, this article analyses how women facilitated the embedding of individual members of the diplomatic corps in Pera's diplomatic social scene, the social integration of young diplomats, and the development of the trans-imperial networks of influence upon which diplomats heavily depended. It shifts the focus from states to actors and invites a more systematic development of a diplomatic history based on networks of non-official agents, thus enabling an improved understanding of the family, social, and urban dynamics that led to the development of political elites. This article draws on a set of private sources and parish sources in order to emphasize the role of households in the diplomacy of empires, the agenda of women in the management of patronage and power networks, and the diversity of their social affiliation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a59c4524d2f31a28d3b35ffbd18225b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86025796,"asset_id":49059635,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86025796/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49059635"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49059635"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49059635; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49059635]").text(description); $(".js-view-count[data-work-id=49059635]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49059635; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49059635']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49059635, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a59c4524d2f31a28d3b35ffbd18225b7" } } $('.js-work-strip[data-work-id=49059635]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49059635,"title":"Women in Diplomacy in Late Eighteenth-Century Istanbul","translated_title":"","metadata":{"doi":"10.1017/S0018246X21000479","abstract":"The Historical Journal 65/3 (2022), 640-63.\r\n\r\nThis article identifies the different roles played by women in the diplomatic corps of the Pera embassies of Christian-ruled states. It focuses on women operating in and from the Habsburg embassy during the last two decades of the eighteenth century, a period marked by the revolutionary wars and the beginning of the 'Eastern Question'. Using a microhistorical approach, this article analyses how women facilitated the embedding of individual members of the diplomatic corps in Pera's diplomatic social scene, the social integration of young diplomats, and the development of the trans-imperial networks of influence upon which diplomats heavily depended. It shifts the focus from states to actors and invites a more systematic development of a diplomatic history based on networks of non-official agents, thus enabling an improved understanding of the family, social, and urban dynamics that led to the development of political elites. 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data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Christoph Cornelissen, Beat Kümin, and Massimo Rospocher eds, Migration and the European City. Social and Cultural Perspectives from Early Modernity to the Present (Berlin: De Gruyter, 2022), 213-31.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97709fd76a98e124d2d20066e074b103" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83292584,"asset_id":75581141,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83292584/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75581141"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75581141"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75581141; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75581141]").text(description); $(".js-view-count[data-work-id=75581141]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75581141; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75581141']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75581141, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "97709fd76a98e124d2d20066e074b103" } } $('.js-work-strip[data-work-id=75581141]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75581141,"title":"Migrations and Super-Diversity in Eighteenth-Century Trieste","translated_title":"","metadata":{"abstract":"in Christoph Cornelissen, Beat Kümin, and Massimo Rospocher eds, Migration and the European City. 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Zwierlein ed., The Power of the Dispersed. Early Modern Global Travelers beyond Integration...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in C. Zwierlein ed., The Power of the Dispersed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43215660"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43215660/A_case_of_urban_integration_Viennas_port_area_and_the_Ottoman_merchants_in_the_eighteenth_century"><img alt="Research paper thumbnail of A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century" class="work-thumbnail" src="https://attachments.academia-assets.com/68353997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43215660/A_case_of_urban_integration_Viennas_port_area_and_the_Ottoman_merchants_in_the_eighteenth_century">A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Urban History 48/3 (2021), 533-551. Studying the Ottoman subjects in eighteenth-century Vienna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Urban History 48/3 (2021), 533-551. <br /> <br />Studying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. Focusing on the Ottoman merchants operating in Vienna allows us to identify and to analyse the workings of the port area of the fourth largest city in Europe and to explore the social spaces of Viennese markets, streets, courtyards and coffeehouses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="28cf1828b71df7ea9363621d5db849cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68353997,"asset_id":43215660,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68353997/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43215660"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43215660"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43215660; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43215660]").text(description); $(".js-view-count[data-work-id=43215660]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43215660; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43215660']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43215660, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "28cf1828b71df7ea9363621d5db849cb" } } $('.js-work-strip[data-work-id=43215660]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43215660,"title":"A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century","translated_title":"","metadata":{"doi":"10.1017/S096392681900110X","abstract":"Urban History 48/3 (2021), 533-551.\r\n\r\nStudying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. Focusing on the Ottoman merchants operating in Vienna allows us to identify and to analyse the workings of the port area of the fourth largest city in Europe and to explore the social spaces of Viennese markets, streets, courtyards and coffeehouses."},"translated_abstract":"Urban History 48/3 (2021), 533-551.\r\n\r\nStudying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. 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href="https://www.academia.edu/49455632/Tempo_Scales_and_Circulations_The_Lazarets_in_Eighteenth_Century_Trieste"><img alt="Research paper thumbnail of Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste" class="work-thumbnail" src="https://attachments.academia-assets.com/67817289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49455632/Tempo_Scales_and_Circulations_The_Lazarets_in_Eighteenth_Century_Trieste">Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ler Historia 78 (2021), p. 61-84. This article reinterprets the circulations between the Mediter...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ler Historia 78 (2021), p. 61-84.<br /><br />This article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. In this way, it examines how eighteenth-century Habsburg history contributes to the history of the Mediterranean and inter-cultural exchanges from the perspective of German and Italian sources. In<br />particular it highlights the value of the Litorale collections of the Hofkammer, which are held in the National Archives of Austria in Vienna, and the complementary nature of the Trieste and Vienna deposits. This article is part of the special theme section on Mobility and Displacement in and around the Mediterranean: A Historical Approach, guest-edited by Cátia Antunes and Giedrė Blažytė.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6031312c2c209813191334e8dd68ded3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67817289,"asset_id":49455632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67817289/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49455632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49455632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49455632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49455632]").text(description); $(".js-view-count[data-work-id=49455632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49455632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49455632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49455632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6031312c2c209813191334e8dd68ded3" } } $('.js-work-strip[data-work-id=49455632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49455632,"title":"Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste","translated_title":"","metadata":{"abstract":"Ler Historia 78 (2021), p. 61-84.\n\nThis article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. In this way, it examines how eighteenth-century Habsburg history contributes to the history of the Mediterranean and inter-cultural exchanges from the perspective of German and Italian sources. In\nparticular it highlights the value of the Litorale collections of the Hofkammer, which are held in the National Archives of Austria in Vienna, and the complementary nature of the Trieste and Vienna deposits. This article is part of the special theme section on Mobility and Displacement in and around the Mediterranean: A Historical Approach, guest-edited by Cátia Antunes and Giedrė Blažytė."},"translated_abstract":"Ler Historia 78 (2021), p. 61-84.\n\nThis article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. In this way, it examines how eighteenth-century Habsburg history contributes to the history of the Mediterranean and inter-cultural exchanges from the perspective of German and Italian sources. In\nparticular it highlights the value of the Litorale collections of the Hofkammer, which are held in the National Archives of Austria in Vienna, and the complementary nature of the Trieste and Vienna deposits. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42754990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42754990/The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century"><img alt="Research paper thumbnail of The political agents of Muslim rulers in Central Europe in the 18th century" class="work-thumbnail" src="https://attachments.academia-assets.com/62975728/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42754990/The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century">The political agents of Muslim rulers in Central Europe in the 18th century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.<br /><br />By the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component only.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5020c75b039d6604d5cbc42a40844cee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62975728,"asset_id":42754990,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62975728/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42754990"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42754990"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42754990; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42754990]").text(description); $(".js-view-count[data-work-id=42754990]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42754990; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42754990']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42754990, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5020c75b039d6604d5cbc42a40844cee" } } $('.js-work-strip[data-work-id=42754990]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42754990,"title":"The political agents of Muslim rulers in Central Europe in the 18th century","translated_title":"","metadata":{"abstract":"in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.\n\nBy the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component only."},"translated_abstract":"in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.\n\nBy the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component only.","internal_url":"https://www.academia.edu/42754990/The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century","translated_internal_url":"","created_at":"2020-04-16T02:16:17.967-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":62975728,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62975728/thumbnails/1.jpg","file_name":"DoPaco2020_CMR20200416-82875-51sevt.pdf","download_url":"https://www.academia.edu/attachments/62975728/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_political_agents_of_Muslim_rulers_in.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62975728/DoPaco2020_CMR20200416-82875-51sevt-libre.pdf?1587029331=\u0026response-content-disposition=attachment%3B+filename%3DThe_political_agents_of_Muslim_rulers_in.pdf\u0026Expires=1732479389\u0026Signature=B3Z3f0DoJRUQIbRUC-2kcuuUu~4vVfkKELZrPV3ljGPX-wWlXv1owqTtlSlhv9nk9gFoY9pAiGr8uSQ00tJNshyO7CJ3eacbDalf6~HEDRV4~onC80-PP6UVFdu69INnO7DQrh1JeYUmQVmarR7OWPe1bK8nVLhXfxEw1IpZYDjcwieM4P~R-yE4LxxdDsvHytu8Vva02COVlIK6ciR9UKNhajJAIug-2fRa35gyEfN-dM2cZmkzPpPdU4qzCmY6ztp4iSaawZEa-BabHgFJP1fAWoWGLX8khfPpKTOM99290vhcMY-vdsqzgL5DZRx3XI0JVLzu-XV1aJAlvmPSvQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37017119"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37017119/A_Social_History_of_Trans_Imperial_Diplomacy_in_a_Crisis_Context_Herbert_von_Rathkeals_Circles_of_Belonging_in_Pera_1779_1802"><img alt="Research paper thumbnail of A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802" class="work-thumbnail" src="https://attachments.academia-assets.com/60583495/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37017119/A_Social_History_of_Trans_Imperial_Diplomacy_in_a_Crisis_Context_Herbert_von_Rathkeals_Circles_of_Belonging_in_Pera_1779_1802">A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The International History Review, 41/5 (2019), p. 981-1002. DOI: 10.1080/07075332.2018.1482940 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The International History Review, 41/5 (2019), p. 981-1002. <br />DOI: 10.1080/07075332.2018.1482940 <br /> <br />This article explores the multiple circles of diplomatic agents and their social belonging in the context of the international crisis in late eighteenth-century Istanbul, drawing upon the private papers of the imperial internuncio at Pera between 1779 and 1802. The son of an Irish Jacobite supporter who became a Jesuit and then a radical reformer in Vienna, Peter Herbert von Rathkeal was also a member of the Pera society in which he was born and raised. An agent of one of the most influential trans-imperial households established in Friuli, and a member of the Austrian and British nobilities, Herbert sought to become an eminent actor of the Ottoman diplomatic scene while remaining the patron of a cosmopolitan commercial-cum-political clientele. To study Herbert’s actions is to question the model of diplomatie de type ancien in a cross-cultural and fast-changing context of crisis. Despite the collapse of the old diplomatic order with the breakdown of the French Revolution, and despite rising tensions generated by the increasingly sensitive <br />‘Eastern Question’, this article reveals how Herbert von Rathkeal managed to maintain a certain stability in Istanbul due to the economic and social resources, which his different circles of belonging opened up for him.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df859cbae61befa51c561dd426e5119b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60583495,"asset_id":37017119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60583495/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37017119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37017119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37017119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37017119]").text(description); $(".js-view-count[data-work-id=37017119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37017119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37017119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37017119, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df859cbae61befa51c561dd426e5119b" } } $('.js-work-strip[data-work-id=37017119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37017119,"title":"A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802","translated_title":"","metadata":{"abstract":"The International History Review, 41/5 (2019), p. 981-1002.\r\nDOI: 10.1080/07075332.2018.1482940\r\n\r\nThis article explores the multiple circles of diplomatic agents and their social belonging in the context of the international crisis in late eighteenth-century Istanbul, drawing upon the private papers of the imperial internuncio at Pera between 1779 and 1802. 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An agent of one of the most influential trans-imperial households established in Friuli, and a member of the Austrian and British nobilities, Herbert sought to become an eminent actor of the Ottoman diplomatic scene while remaining the patron of a cosmopolitan commercial-cum-political clientele. To study Herbert’s actions is to question the model of diplomatie de type ancien in a cross-cultural and fast-changing context of crisis. 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href="https://www.academia.edu/33402175/Trans_Imperial_Familiarity_Ottoman_Ambassadors_in_Eighteenth_century_Vienna"><img alt="Research paper thumbnail of Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna" class="work-thumbnail" src="https://attachments.academia-assets.com/54874617/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33402175/Trans_Imperial_Familiarity_Ottoman_Ambassadors_in_Eighteenth_century_Vienna">Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of Diplomacy in the Early Modern World, c. 1410-1800, ed. Tracey A. Sowerby et Jan Hennings (London: Routledge, 2017), p. 166-184.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="393df55059c8e1384b565caa73b9838f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54874617,"asset_id":33402175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54874617/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33402175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33402175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33402175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33402175]").text(description); $(".js-view-count[data-work-id=33402175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33402175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33402175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33402175, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "393df55059c8e1384b565caa73b9838f" } } $('.js-work-strip[data-work-id=33402175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33402175,"title":"Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna","translated_title":"","metadata":{"abstract":"« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of Diplomacy in the Early Modern World, c. 1410-1800, ed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11567905"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_"><img alt="Research paper thumbnail of L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)" class="work-thumbnail" src="https://attachments.academia-assets.com/39727308/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_">L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: <br /> <br />‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’. <br /> <br />The eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration. <br />L’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. <br />Although historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats. <br />Indeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul. <br />Austrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. <br />Finally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context. <br /> <br />Review: <br /> <br />Journal of Modern History: <a href="http://www.journals.uchicago.edu/doi/abs/10.1086/688817" rel="nofollow">http://www.journals.uchicago.edu/doi/abs/10.1086/688817</a> <br /> <br />Journal of Early Modern History: <a href="http://booksandjournals.brillonline.com/content/journals/15700658" rel="nofollow">http://booksandjournals.brillonline.com/content/journals/15700658</a> <br /> <br />Revue d'Histoire Moderne et Contemporaine: <a href="https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm" rel="nofollow">https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm</a> <br /> <br />Bulletin critique des Annales islamologiques: <a href="http://www.ifao.egnet.net/bcai/31/" rel="nofollow">http://www.ifao.egnet.net/bcai/31/</a> <br /> <br />Zeitschrift für Historische Forschung : <a href="http://ejournals.duncker-humblot.de/toc/zhf/44/2" rel="nofollow">http://ejournals.duncker-humblot.de/toc/zhf/44/2</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fb2948f64545d57a0f36b81bed547bb6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39727308,"asset_id":11567905,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39727308/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11567905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11567905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11567905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11567905]").text(description); $(".js-view-count[data-work-id=11567905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11567905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11567905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11567905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fb2948f64545d57a0f36b81bed547bb6" } } $('.js-work-strip[data-work-id=11567905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11567905,"title":"L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)","translated_title":"","metadata":{"abstract":"In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: \r\n\r\n‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’.\r\n\r\nThe eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration.\r\nL’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. \r\nAlthough historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats.\r\nIndeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul.\r\nAustrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. \r\nFinally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context.\r\n\r\nReview: \r\n\r\nJournal of Modern History: http://www.journals.uchicago.edu/doi/abs/10.1086/688817\r\n\r\nJournal of Early Modern History: http://booksandjournals.brillonline.com/content/journals/15700658\r\n\r\nRevue d'Histoire Moderne et Contemporaine: https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm\r\n\r\nBulletin critique des Annales islamologiques: http://www.ifao.egnet.net/bcai/31/ \r\n\r\nZeitschrift für Historische Forschung : http://ejournals.duncker-humblot.de/toc/zhf/44/2\r\n","more_info":"(Oxford, Voltaire Foundation, 2015)"},"translated_abstract":"In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: \r\n\r\n‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’.\r\n\r\nThe eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration.\r\nL’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. \r\nAlthough historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats.\r\nIndeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul.\r\nAustrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. \r\nFinally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context.\r\n\r\nReview: \r\n\r\nJournal of Modern History: http://www.journals.uchicago.edu/doi/abs/10.1086/688817\r\n\r\nJournal of Early Modern History: http://booksandjournals.brillonline.com/content/journals/15700658\r\n\r\nRevue d'Histoire Moderne et Contemporaine: https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm\r\n\r\nBulletin critique des Annales islamologiques: http://www.ifao.egnet.net/bcai/31/ \r\n\r\nZeitschrift für Historische Forschung : http://ejournals.duncker-humblot.de/toc/zhf/44/2\r\n","internal_url":"https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_","translated_internal_url":"","created_at":"2015-03-21T07:54:31.457-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":39727308,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39727308/thumbnails/1.jpg","file_name":"intrOaV.pdf","download_url":"https://www.academia.edu/attachments/39727308/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"LOrient_a_Vienne_au_dix_huitieme_siecle.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39727308/intrOaV-libre.pdf?1446759800=\u0026response-content-disposition=attachment%3B+filename%3DLOrient_a_Vienne_au_dix_huitieme_siecle.pdf\u0026Expires=1731466012\u0026Signature=c31iVwuPM0OCg1EXpGD0WAcjZ4paZQ2jSEWnof442t~El4uzPrYhIzATPuzhsWHiGhsGOMrHp2SLrE9n4xxe8UFXX~J2TioV3~TuFXAmwj6fXj~Z04JwyLTkZLeUCGv9RMBX4CemL-OY2WoVFguLdxoRZRBhnCHkJBIKNKppvfwaLreXhV4ukPxt0sO2anKlR7g0029RpIG3x604kfAG5WaoHXv0cgUmZbCui-SIRH-~AskXZ16TfBMW3IbIWzRI7l4izMIlpzEcRV3XaJU76yxMlNZXvHzor5~9NXWHbqjAurIDUNjTxCbH30fexrYqxLjLsJWWGq531fpNDL8AUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"LOrient_à_Vienne_au_dix_huitième_siècle_Oxford_University_Studies_in_the_Enlightenment_5_","translated_slug":"","page_count":39,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do 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href="https://www.academia.edu/1254228/M%C3%A9tissages_gastronomiques_Hypoth%C3%A8ses_15_"><img alt="Research paper thumbnail of Métissages gastronomiques (Hypothèses, 15)" class="work-thumbnail" src="https://attachments.academia-assets.com/39300932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1254228/M%C3%A9tissages_gastronomiques_Hypoth%C3%A8ses_15_">Métissages gastronomiques (Hypothèses, 15)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gastronomy is not an obvious pattern. French classical historiography considers it as limited to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gastronomy is not an obvious pattern. French classical historiography considers it as limited to "l'art de bien manger" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. It undergoes continuous transformations and interactions with others that here we propose to get by considering forms of métissages from Ancient Rome to today's USA, from global to very local scale, from a large society to a tiny part of it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b22b3156636c2fbe9b1e1d0e07079df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39300932,"asset_id":1254228,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39300932/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1254228"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1254228"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1254228; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1254228]").text(description); $(".js-view-count[data-work-id=1254228]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1254228; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1254228']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1254228, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b22b3156636c2fbe9b1e1d0e07079df" } } $('.js-work-strip[data-work-id=1254228]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1254228,"title":"Métissages gastronomiques (Hypothèses, 15)","translated_title":"","metadata":{"abstract":"Gastronomy is not an obvious pattern. French classical historiography considers it as limited to \"l'art de bien manger\" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. It undergoes continuous transformations and interactions with others that here we propose to get by considering forms of métissages from Ancient Rome to today's USA, from global to very local scale, from a large society to a tiny part of it.","more_info":"co-directed with Dora De Lima, Paris, Publications de la Sorbonne, 2012 (Hypothèses, 15/4, p. 275-348)"},"translated_abstract":"Gastronomy is not an obvious pattern. French classical historiography considers it as limited to \"l'art de bien manger\" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1506988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1506988/Des_religions_dans_la_ville_Ressorts_et_strat%C3%A9gies_de_coexistence_dans_l_Europe_des_XVIe_XVIIIe_si%C3%A8cles"><img alt="Research paper thumbnail of Des religions dans la ville. Ressorts et stratégies de coexistence dans l’Europe des XVIe-XVIIIe siècles" class="work-thumbnail" src="https://attachments.academia-assets.com/38980749/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1506988/Des_religions_dans_la_ville_Ressorts_et_strat%C3%A9gies_de_coexistence_dans_l_Europe_des_XVIe_XVIIIe_si%C3%A8cles">Des religions dans la ville. Ressorts et stratégies de coexistence dans l’Europe des XVIe-XVIIIe siècles</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/LaurentTatarenko">Laurent Tatarenko</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://univ-tlse2.academia.edu/MathildeMonge">Mathilde Monge</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. Si la ville, carrefour économique, intellectuel et social, est un lieu de production et d’inscription des différences, un lieu de frictions, elle est également le terrain de pratiques et d’arrangements quotidiens de ses populations. Cet ouvrage analyse la polysémie de cette coexistence, de Vilnius à Malaga, d’Amsterdam à Livourne et montre que le modèle de la confessionnalisation y révèle à la fois ses limites et son intérêt. En complément, quatre mises au point thématiques situent l’étude dans les débats historiographiques actuels.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60740f15e861850c20b5773a566bf3bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38980749,"asset_id":1506988,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38980749/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1506988"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1506988"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1506988; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1506988]").text(description); $(".js-view-count[data-work-id=1506988]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1506988; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1506988']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1506988, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60740f15e861850c20b5773a566bf3bb" } } $('.js-work-strip[data-work-id=1506988]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1506988,"title":"Des religions dans la ville. 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En complément, quatre mises au point thématiques situent l’étude dans les débats historiographiques actuels.","more_info":"David DO PAÇO, Mathilde MONGE et Laurent TATARENKO (dir.), Rennes, Presses Universitaires de Rennes, 2010."},"translated_abstract":"À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. Si la ville, carrefour économique, intellectuel et social, est un lieu de production et d’inscription des différences, un lieu de frictions, elle est également le terrain de pratiques et d’arrangements quotidiens de ses populations. Cet ouvrage analyse la polysémie de cette coexistence, de Vilnius à Malaga, d’Amsterdam à Livourne et montre que le modèle de la confessionnalisation y révèle à la fois ses limites et son intérêt. 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Cologne","url":"https://www.academia.edu/Documents/in/Early_Modern_History_of_Cologne"}],"urls":[{"id":239556,"url":"http://www.pur-editions.fr/detail.php?idOuv=2428"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book chapters" id="Book chapters"><h3 class="profile--tab_heading_container">Book chapters by David Do Paço</h3></div><div class="js-work-strip profile--work_container" data-work-id="123490153"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123490153/The_Habsburg_portchain_A_decentralised_empire_in_the_eighteenth_century"><img alt="Research paper thumbnail of The Habsburg portchain. A decentralised empire in the eighteenth century." class="work-thumbnail" src="https://attachments.academia-assets.com/117909333/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123490153/The_Habsburg_portchain_A_decentralised_empire_in_the_eighteenth_century">The Habsburg portchain. A decentralised empire in the eighteenth century.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter challenges local historiographical perspectives and the self-centred focus of the hi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter challenges local historiographical perspectives and the self-centred focus of the history of Mediterranean free ports. It delivers a decentralised history of the Habsburg empire and introduces the concept of portchain as a dynamic poly-nuclear and asymmetrical system. Based on local initiatives, the Habsburg portchain connected the polynuclear interfaces in the Low Countries, Adriatic, Western Mediterranean, and the Danube. It articulated state-related and private trade companies and exemplified a synergy between public and private interests. “Oracles” contributed to the circulation of information and skills. They strengthened the interdependence of the different Habsburg interfaces and their connection to other economic systems worldwide. This chapter promotes a global history of the Habsburg empire. It highlights its Mediterranean dimension and delivers a way to go beyond the trade diaspora history, especially focusing on informal trades and traders. It also advocates for a Habsburg history free from national and ethnic obsessions and a decentralised history of free ports in the Mediterranean and Beyond. This is also an attempt to put the recent development of the blockchain-based digital economy in a historical perspective.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c667e360becbc75d4b516c160edcc9af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117909333,"asset_id":123490153,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117909333/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123490153"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123490153"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123490153; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123490153]").text(description); $(".js-view-count[data-work-id=123490153]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123490153; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123490153']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123490153, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c667e360becbc75d4b516c160edcc9af" } } $('.js-work-strip[data-work-id=123490153]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123490153,"title":"The Habsburg portchain. A decentralised empire in the eighteenth century.","translated_title":"","metadata":{"abstract":"This chapter challenges local historiographical perspectives and the self-centred focus of the history of Mediterranean free ports. It delivers a decentralised history of the Habsburg empire and introduces the concept of portchain as a dynamic poly-nuclear and asymmetrical system. Based on local initiatives, the Habsburg portchain connected the polynuclear interfaces in the Low Countries, Adriatic, Western Mediterranean, and the Danube. It articulated state-related and private trade companies and exemplified a synergy between public and private interests. “Oracles” contributed to the circulation of information and skills. They strengthened the interdependence of the different Habsburg interfaces and their connection to other economic systems worldwide. This chapter promotes a global history of the Habsburg empire. It highlights its Mediterranean dimension and delivers a way to go beyond the trade diaspora history, especially focusing on informal trades and traders. It also advocates for a Habsburg history free from national and ethnic obsessions and a decentralised history of free ports in the Mediterranean and Beyond. This is also an attempt to put the recent development of the blockchain-based digital economy in a historical perspective. "},"translated_abstract":"This chapter challenges local historiographical perspectives and the self-centred focus of the history of Mediterranean free ports. It delivers a decentralised history of the Habsburg empire and introduces the concept of portchain as a dynamic poly-nuclear and asymmetrical system. Based on local initiatives, the Habsburg portchain connected the polynuclear interfaces in the Low Countries, Adriatic, Western Mediterranean, and the Danube. It articulated state-related and private trade companies and exemplified a synergy between public and private interests. “Oracles” contributed to the circulation of information and skills. They strengthened the interdependence of the different Habsburg interfaces and their connection to other economic systems worldwide. This chapter promotes a global history of the Habsburg empire. It highlights its Mediterranean dimension and delivers a way to go beyond the trade diaspora history, especially focusing on informal trades and traders. It also advocates for a Habsburg history free from national and ethnic obsessions and a decentralised history of free ports in the Mediterranean and Beyond. This is also an attempt to put the recent development of the blockchain-based digital economy in a historical perspective. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40453997"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40453997/Una_storia_adriatica_globale_nel_Settecento_Antonio_Rossetti_de_Scander_e_il_rosolio_di_Trieste_tra_Fiume_Venezia_e_New_York"><img alt="Research paper thumbnail of Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York" class="work-thumbnail" src="https://attachments.academia-assets.com/60717690/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40453997/Una_storia_adriatica_globale_nel_Settecento_Antonio_Rossetti_de_Scander_e_il_rosolio_di_Trieste_tra_Fiume_Venezia_e_New_York">Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione dell...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione delle notizie nel bacino portale veneziano tra Settecento e Novecento (Trieste, Fiume, Pola e l'aera istriano-dalmata) (Trieste, IRCI, 2019), p. 27-38. <br /> <br />translated from French by Giulia Delogu <br /> <br />In the lens of Antonio Rossetti de Scander's career as a rosolio brewer this chapter explores the economic rise of Trieste in the Adriatic, the Habsburg monarchy and the global trade in the eighteenth century. It successively analyses the technical, legal and economic conditions of the creation of the brand 'rodolfo di Trieste', the networks in which Antonio Rossetti de Scander operated, and the urban social impact of the rosolio economy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dda4e082371469e8506155ba9d3b8276" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60717690,"asset_id":40453997,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60717690/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40453997"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40453997"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40453997; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40453997]").text(description); $(".js-view-count[data-work-id=40453997]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40453997; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40453997']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40453997, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dda4e082371469e8506155ba9d3b8276" } } $('.js-work-strip[data-work-id=40453997]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40453997,"title":"Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York","translated_title":"","metadata":{"abstract":"in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione delle notizie nel bacino portale veneziano tra Settecento e Novecento (Trieste, Fiume, Pola e l'aera istriano-dalmata) (Trieste, IRCI, 2019), p. 27-38.\r\n\r\ntranslated from French by Giulia Delogu\r\n\r\nIn the lens of Antonio Rossetti de Scander's career as a rosolio brewer this chapter explores the economic rise of Trieste in the Adriatic, the Habsburg monarchy and the global trade in the eighteenth century. It successively analyses the technical, legal and economic conditions of the creation of the brand 'rodolfo di Trieste', the networks in which Antonio Rossetti de Scander operated, and the urban social impact of the rosolio economy."},"translated_abstract":"in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione delle notizie nel bacino portale veneziano tra Settecento e Novecento (Trieste, Fiume, Pola e l'aera istriano-dalmata) (Trieste, IRCI, 2019), p. 27-38.\r\n\r\ntranslated from French by Giulia Delogu\r\n\r\nIn the lens of Antonio Rossetti de Scander's career as a rosolio brewer this chapter explores the economic rise of Trieste in the Adriatic, the Habsburg monarchy and the global trade in the eighteenth century. It successively analyses the technical, legal and economic conditions of the creation of the brand 'rodolfo di Trieste', the networks in which Antonio Rossetti de Scander operated, and the urban social impact of the rosolio 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data-work-id="38492572"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38492572/La_cr%C3%A9ation_de_la_communaut%C3%A9_grecque_orientale_de_Trieste_par_Giuseppe_Maria_Mainati_1719_1818_"><img alt="Research paper thumbnail of La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)" class="work-thumbnail" src="https://attachments.academia-assets.com/58559404/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38492572/La_cr%C3%A9ation_de_la_communaut%C3%A9_grecque_orientale_de_Trieste_par_Giuseppe_Maria_Mainati_1719_1818_">La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valér...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valérie Assan, Bernard Heyberger et Jakob Vogel (Rennes, PUR, 2019), p. 25-44. <br /> <br />Cette contribution analyse la façon dont le compilateur Giuseppe Maria Mainati met en récit l’histoire de la nation grecque orientale de Trieste en l’associant au développement de la ville et en opposition à celle es Grecs illyriens. Elle souligne la diversité d’une communauté basée sur le regroupement de ses membres au sein d’une diaspora et se caractérisant, en période de crise, par la mise en avant de son attachement à la famille impériale et de sa loyauté à l’Empire d’Autriche. Elle met également au jour un décalage entre un patriotisme triestin basé sur la célébration du cosmopolitisme communautaire, tel que Mainati le propose, et la multiplication des topographies de Trieste célébrant la vitalité d’une société au sein de laquelle l’appartenance à une catégorie socio-professionnelle semble l’emporter sur l’appartenance à une minorité.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8508380b8479253af0a848cd096d63a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58559404,"asset_id":38492572,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58559404/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38492572"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38492572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38492572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38492572]").text(description); $(".js-view-count[data-work-id=38492572]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38492572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38492572']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38492572, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8508380b8479253af0a848cd096d63a1" } } $('.js-work-strip[data-work-id=38492572]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38492572,"title":"La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)","translated_title":"","metadata":{"abstract":"in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valérie Assan, Bernard Heyberger et Jakob Vogel (Rennes, PUR, 2019), p. 25-44.\r\n\r\nCette contribution analyse la façon dont le compilateur Giuseppe Maria Mainati met en récit l’histoire de la nation grecque orientale de Trieste en l’associant au développement de la ville et en opposition à celle es Grecs illyriens. Elle souligne la diversité d’une communauté basée sur le regroupement de ses membres au sein d’une diaspora et se caractérisant, en période de crise, par la mise en avant de son attachement à la famille impériale et de sa loyauté à l’Empire d’Autriche. Elle met également au jour un décalage entre un patriotisme triestin basé sur la célébration du cosmopolitisme communautaire, tel que Mainati le propose, et la multiplication des topographies de Trieste célébrant la vitalité d’une société au sein de laquelle l’appartenance à une catégorie socio-professionnelle semble l’emporter sur l’appartenance à une minorité. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40546247"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40546247/Patronage_and_Expertise_The_Creation_of_a_Trans_Imperial_Knowledge_1719_1848_the_Oriental_Academy_of_Vienna_"><img alt="Research paper thumbnail of Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)" class="work-thumbnail" src="https://attachments.academia-assets.com/60822467/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40546247/Patronage_and_Expertise_The_Creation_of_a_Trans_Imperial_Knowledge_1719_1848_the_Oriental_Academy_of_Vienna_">Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. Circulating Stat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. Circulating State-Related Knowledge in the 18th and 19th Centuries (Oldenbourg: De Gruyter, 2019), p. 48-61<br /><br />This chapter explores the social dynamics on which the development of the Oriental Academy of Vienna rested. Fitting in with the new diplomatic history, it emphasises the workings of the trans-imperial society that organised the Habsburg-Ottoman relations in the 18th and early 19th centuries. Doing so, it also challenges the traditional model of orientalism based on Saïd's interpretation and calls for a micro-history of state-related knowledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d7a957e6e946bcfbbbe96f1d68e17f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60822467,"asset_id":40546247,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60822467/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40546247"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40546247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40546247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40546247]").text(description); $(".js-view-count[data-work-id=40546247]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40546247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40546247']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40546247, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d7a957e6e946bcfbbbe96f1d68e17f6" } } $('.js-work-strip[data-work-id=40546247]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40546247,"title":"Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)","translated_title":"","metadata":{"abstract":"in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. 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et aménagements urbains" class="work-thumbnail" src="https://attachments.academia-assets.com/39546812/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17347044/%C3%89chelles_dapprovisionnement_et_am%C3%A9nagements_urbains">Échelles d'approvisionnement et aménagements urbains</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent tro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. Cela participe encore à la réalisation d’une histoire du Danube qui serait obligatoirement transnationale et donc au renouvellement des perspectives de l’histoire économique et sociale de l’Europe centrale qui n’est souvent envisagée que dans un cadre exclusivement national, si ce n’est local. L’histoire de l’approvisionnement du port de Vienne permet de s’inscrire dans une approche transdisciplinaire des étrangers en ville, de leur intégration et du cosmopolitisme qu’ils nourrissent. Elle traverse les champs historiques et se situe au croisement de l’histoire de l’administration, de l’histoire sociale et d’une géographie historique de la ville.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1566698e3de8afa1763a99472545356" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39546812,"asset_id":17347044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39546812/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17347044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17347044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17347044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17347044]").text(description); $(".js-view-count[data-work-id=17347044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17347044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17347044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17347044, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e1566698e3de8afa1763a99472545356" } } $('.js-work-strip[data-work-id=17347044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17347044,"title":"Échelles d'approvisionnement et aménagements urbains","translated_title":"","metadata":{"abstract":"Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. Cela participe encore à la réalisation d’une histoire du Danube qui serait obligatoirement transnationale et donc au renouvellement des perspectives de l’histoire économique et sociale de l’Europe centrale qui n’est souvent envisagée que dans un cadre exclusivement national, si ce n’est local. L’histoire de l’approvisionnement du port de Vienne permet de s’inscrire dans une approche transdisciplinaire des étrangers en ville, de leur intégration et du cosmopolitisme qu’ils nourrissent. Elle traverse les champs historiques et se situe au croisement de l’histoire de l’administration, de l’histoire sociale et d’une géographie historique de la ville.","more_info":"in L'Approvisionnement des villes portuaires en Europe du XVIe s. à nos jours, éd. Caroline Le Mao et Philippe Meyzie (Paris, PUPS, 2015), p. 21-33"},"translated_abstract":"Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. 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href="https://www.academia.edu/35684069/Circulation_and_social_mobility_Lorenzo_Da_Ponte_s_career_from_Gorizia_to_New_York_c_1780_c_1830_">Circulation and social mobility: Lorenzo Da Ponte’s career from Gorizia to New York (c.1780-c.1830)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter points out the diasporal and professional systems of the theatre market, which canno...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter points out the diasporal and professional systems of the theatre market, which cannot be seen only in the light of patronage. Da Ponte’s career contrasts survival strategies through a shift in professional and social status that proceeds from geographical mobility. His story is to be understood in terms of rhythms rather than mobility, often brutal and unexpected. The chapter also reconsiders the concept of circulation from a social perspective. <br /> <br />in Moving scenes. The circulation of music and theatre in Europe, 1700-1815, ed. Pierre-Yves Beaurepaire, Philippe Bourdin and Carlotta Wolff (Oxford, Voltaire Foundation, 2018), p. 171-188.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ca8de750cfdc930aa9fb09ba0f2da5f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55554782,"asset_id":35684069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55554782/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35684069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35684069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35684069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35684069]").text(description); $(".js-view-count[data-work-id=35684069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35684069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35684069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35684069, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ca8de750cfdc930aa9fb09ba0f2da5f" } } $('.js-work-strip[data-work-id=35684069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35684069,"title":"Circulation and social mobility: Lorenzo Da Ponte’s career from Gorizia to New York (c.1780-c.1830)","translated_title":"","metadata":{"abstract":"This chapter points out the diasporal and professional systems of the theatre market, which cannot be seen only in the light of patronage. 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La Bosnie et l’Herzégovine au XVIe et XVIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/40727819/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2428098/Un_islam_appropri%C3%A9_La_Bosnie_et_l_Herz%C3%A9govine_au_XVIe_et_XVIIe_si%C3%A8cle">Un islam approprié. La Bosnie et l’Herzégovine au XVIe et XVIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In early modern period, bosnian conquest and islamization provoke several historiographical debat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In early modern period, bosnian conquest and islamization provoke several historiographical debates - deeply close to current social and political concerns - that this paper - stemed from two lectures made at University Paris 1 Panthéon-Sorbonne - try to go over. Thanks the abundant studies published since the last bosnian war, it has been clear conquest and islamization of Bosnia are two different processes. Islamization is partly due to internal social conflicts of the christian medieval bosnian society and to opportunities for the dhimmi-s to make a career out of the Ottoman administration or to freed themselves from the Jizya or from their lords. Islamization is not encourage as it is an issue for the Sultan taxation and for the Muslim Clergy. New Bosnian Muslims present many evidences of religious and cultural syncretism. Islam is adapted to the structures of the society and conversions reinforce the traditional elite's position, which chose to turn Muslim. Yet, according to the Ottoman clergy, jihad is not conquest and conversion but a way to control the practices of converted Muslims and in a changing world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4ecfc50ab1dd6f0e823822be20ef6b2c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40727819,"asset_id":2428098,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40727819/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2428098"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2428098"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2428098; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2428098]").text(description); $(".js-view-count[data-work-id=2428098]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2428098; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2428098']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2428098, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4ecfc50ab1dd6f0e823822be20ef6b2c" } } $('.js-work-strip[data-work-id=2428098]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2428098,"title":"Un islam approprié. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9680250" id="toppulications"><div class="js-work-strip profile--work_container" data-work-id="49059635"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49059635/Women_in_Diplomacy_in_Late_Eighteenth_Century_Istanbul"><img alt="Research paper thumbnail of Women in Diplomacy in Late Eighteenth-Century Istanbul" class="work-thumbnail" src="https://attachments.academia-assets.com/86025796/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49059635/Women_in_Diplomacy_in_Late_Eighteenth_Century_Istanbul">Women in Diplomacy in Late Eighteenth-Century Istanbul</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Historical Journal 65/3 (2022), 640-63. This article identifies the different roles played...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Historical Journal 65/3 (2022), 640-63. <br /> <br />This article identifies the different roles played by women in the diplomatic corps of the Pera embassies of Christian-ruled states. It focuses on women operating in and from the Habsburg embassy during the last two decades of the eighteenth century, a period marked by the revolutionary wars and the beginning of the 'Eastern Question'. Using a microhistorical approach, this article analyses how women facilitated the embedding of individual members of the diplomatic corps in Pera's diplomatic social scene, the social integration of young diplomats, and the development of the trans-imperial networks of influence upon which diplomats heavily depended. It shifts the focus from states to actors and invites a more systematic development of a diplomatic history based on networks of non-official agents, thus enabling an improved understanding of the family, social, and urban dynamics that led to the development of political elites. This article draws on a set of private sources and parish sources in order to emphasize the role of households in the diplomacy of empires, the agenda of women in the management of patronage and power networks, and the diversity of their social affiliation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a59c4524d2f31a28d3b35ffbd18225b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86025796,"asset_id":49059635,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86025796/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49059635"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49059635"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49059635; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49059635]").text(description); $(".js-view-count[data-work-id=49059635]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49059635; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49059635']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49059635, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a59c4524d2f31a28d3b35ffbd18225b7" } } $('.js-work-strip[data-work-id=49059635]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49059635,"title":"Women in Diplomacy in Late Eighteenth-Century Istanbul","translated_title":"","metadata":{"doi":"10.1017/S0018246X21000479","abstract":"The Historical Journal 65/3 (2022), 640-63.\r\n\r\nThis article identifies the different roles played by women in the diplomatic corps of the Pera embassies of Christian-ruled states. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75581141/Migrations_and_Super_Diversity_in_Eighteenth_Century_Trieste"><img alt="Research paper thumbnail of Migrations and Super-Diversity in Eighteenth-Century Trieste" class="work-thumbnail" src="https://attachments.academia-assets.com/83292584/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75581141/Migrations_and_Super_Diversity_in_Eighteenth_Century_Trieste">Migrations and Super-Diversity in Eighteenth-Century Trieste</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Christoph Cornelissen, Beat Kümin, and Massimo Rospocher eds, Migration and the European City....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Christoph Cornelissen, Beat Kümin, and Massimo Rospocher eds, Migration and the European City. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43215660"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43215660/A_case_of_urban_integration_Viennas_port_area_and_the_Ottoman_merchants_in_the_eighteenth_century"><img alt="Research paper thumbnail of A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century" class="work-thumbnail" src="https://attachments.academia-assets.com/68353997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43215660/A_case_of_urban_integration_Viennas_port_area_and_the_Ottoman_merchants_in_the_eighteenth_century">A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Urban History 48/3 (2021), 533-551. Studying the Ottoman subjects in eighteenth-century Vienna...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Urban History 48/3 (2021), 533-551. <br /> <br />Studying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. Focusing on the Ottoman merchants operating in Vienna allows us to identify and to analyse the workings of the port area of the fourth largest city in Europe and to explore the social spaces of Viennese markets, streets, courtyards and coffeehouses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="28cf1828b71df7ea9363621d5db849cb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68353997,"asset_id":43215660,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68353997/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43215660"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43215660"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43215660; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43215660]").text(description); $(".js-view-count[data-work-id=43215660]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43215660; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43215660']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43215660, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "28cf1828b71df7ea9363621d5db849cb" } } $('.js-work-strip[data-work-id=43215660]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43215660,"title":"A case of urban integration: Vienna's port area and the Ottoman merchants in the eighteenth century","translated_title":"","metadata":{"doi":"10.1017/S096392681900110X","abstract":"Urban History 48/3 (2021), 533-551.\r\n\r\nStudying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. Focusing on the Ottoman merchants operating in Vienna allows us to identify and to analyse the workings of the port area of the fourth largest city in Europe and to explore the social spaces of Viennese markets, streets, courtyards and coffeehouses."},"translated_abstract":"Urban History 48/3 (2021), 533-551.\r\n\r\nStudying the Ottoman subjects in eighteenth-century Vienna helps to understand better the process of integration of the different districts of the city in a fast-changing context, especially around its Danube port area. Despite the withdrawal of the Ottoman empire from central Europe after 1683, Ottomans were fully a part of the history of Vienna and their presence has to be explored within the specific urban dynamics of a city: the reconfiguration of its economic sectors and social places, the tensions at play between the socioeconomic groups by which a city was made and the evolution of its urban planning. 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href="https://www.academia.edu/49455632/Tempo_Scales_and_Circulations_The_Lazarets_in_Eighteenth_Century_Trieste"><img alt="Research paper thumbnail of Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste" class="work-thumbnail" src="https://attachments.academia-assets.com/67817289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49455632/Tempo_Scales_and_Circulations_The_Lazarets_in_Eighteenth_Century_Trieste">Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ler Historia 78 (2021), p. 61-84. This article reinterprets the circulations between the Mediter...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ler Historia 78 (2021), p. 61-84.<br /><br />This article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. In this way, it examines how eighteenth-century Habsburg history contributes to the history of the Mediterranean and inter-cultural exchanges from the perspective of German and Italian sources. In<br />particular it highlights the value of the Litorale collections of the Hofkammer, which are held in the National Archives of Austria in Vienna, and the complementary nature of the Trieste and Vienna deposits. This article is part of the special theme section on Mobility and Displacement in and around the Mediterranean: A Historical Approach, guest-edited by Cátia Antunes and Giedrė Blažytė.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6031312c2c209813191334e8dd68ded3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67817289,"asset_id":49455632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67817289/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49455632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49455632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49455632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49455632]").text(description); $(".js-view-count[data-work-id=49455632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49455632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49455632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49455632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6031312c2c209813191334e8dd68ded3" } } $('.js-work-strip[data-work-id=49455632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49455632,"title":"Tempo, Scales and Circulations: The Lazarets in Eighteenth-Century Trieste","translated_title":"","metadata":{"abstract":"Ler Historia 78 (2021), p. 61-84.\n\nThis article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. In this way, it examines how eighteenth-century Habsburg history contributes to the history of the Mediterranean and inter-cultural exchanges from the perspective of German and Italian sources. In\nparticular it highlights the value of the Litorale collections of the Hofkammer, which are held in the National Archives of Austria in Vienna, and the complementary nature of the Trieste and Vienna deposits. This article is part of the special theme section on Mobility and Displacement in and around the Mediterranean: A Historical Approach, guest-edited by Cátia Antunes and Giedrė Blažytė."},"translated_abstract":"Ler Historia 78 (2021), p. 61-84.\n\nThis article reinterprets the circulations between the Mediterranean and continental Europe by studying the lazarets in eighteenth-century Trieste and explaining how they entangled and connected complex and autonomous systems for circulating information, knowledge, people and goods. It focuses on the various perspectives from which the history of lazarets and, more broadly, the history of circulations in an integrated Euro-Mediterranean area can be approached, and shows how the lazarets slowed down circulations, while also ensuring and encouraging them in a context of pandemic risks. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42754990"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42754990/The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century"><img alt="Research paper thumbnail of The political agents of Muslim rulers in Central Europe in the 18th century" class="work-thumbnail" src="https://attachments.academia-assets.com/62975728/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42754990/The_political_agents_of_Muslim_rulers_in_Central_Europe_in_the_18th_century">The political agents of Muslim rulers in Central Europe in the 18th century</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.<br /><br />By the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component only.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5020c75b039d6604d5cbc42a40844cee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62975728,"asset_id":42754990,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62975728/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42754990"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42754990"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42754990; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42754990]").text(description); $(".js-view-count[data-work-id=42754990]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42754990; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42754990']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42754990, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5020c75b039d6604d5cbc42a40844cee" } } $('.js-work-strip[data-work-id=42754990]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42754990,"title":"The political agents of Muslim rulers in Central Europe in the 18th century","translated_title":"","metadata":{"abstract":"in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.\n\nBy the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component only."},"translated_abstract":"in D. Thomas and J. Chesworth eds., Christian-Muslim Relations: A Bibliographical History, vol. 14: Central and Eastern Europe (1700-1800) (Leiden/Boston: Brill, 2020), p. 39-55.\n\nBy the end of the 18th century, agents of Muslim delegations who were working closely with the ambassador, officially or otherwise, had become the preferred interlocutors of the Christian courts. They embodied the ability of a delegation to operate in multiple social circles. This evolution also characterised a clearer division of roles between representation and negotiation. These agents mobilised the resources from their different circles of influence at the service of the ambassador and the ruler they served and represented. They also conducted diplomacy in the interest of their own career or affairs. These resources comprised contacts who possessed linguistic, social, political and cultural knowledge, and with the expertise and capacity to access information. They were drawn from diplomatic, aristocratic, scholarly, religious and merchant circles. The 18th century was also marked by a stronger institutionalisation of the agents’ function, with roles that could be more informal than in the previous century. They were rewarded with titles and ranks, and they helped the delegations fit into the societies they encountered without giving up their primary and principal activity as merchant or scholar. Through their activities, these agents of empire demonstrated an integration of political societies in different religious frameworks. Such integration characterised the social space on which the empires’ diplomacy rested and which developed throughout the century from 1718. The history of the diplomatic agents of Muslim rulers in central Europe invites us to write the history of another Europe, which continues to be too artificially reduced to its Christian component 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37017119"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37017119/A_Social_History_of_Trans_Imperial_Diplomacy_in_a_Crisis_Context_Herbert_von_Rathkeals_Circles_of_Belonging_in_Pera_1779_1802"><img alt="Research paper thumbnail of A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802" class="work-thumbnail" src="https://attachments.academia-assets.com/60583495/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37017119/A_Social_History_of_Trans_Imperial_Diplomacy_in_a_Crisis_Context_Herbert_von_Rathkeals_Circles_of_Belonging_in_Pera_1779_1802">A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The International History Review, 41/5 (2019), p. 981-1002. DOI: 10.1080/07075332.2018.1482940 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The International History Review, 41/5 (2019), p. 981-1002. <br />DOI: 10.1080/07075332.2018.1482940 <br /> <br />This article explores the multiple circles of diplomatic agents and their social belonging in the context of the international crisis in late eighteenth-century Istanbul, drawing upon the private papers of the imperial internuncio at Pera between 1779 and 1802. The son of an Irish Jacobite supporter who became a Jesuit and then a radical reformer in Vienna, Peter Herbert von Rathkeal was also a member of the Pera society in which he was born and raised. An agent of one of the most influential trans-imperial households established in Friuli, and a member of the Austrian and British nobilities, Herbert sought to become an eminent actor of the Ottoman diplomatic scene while remaining the patron of a cosmopolitan commercial-cum-political clientele. To study Herbert’s actions is to question the model of diplomatie de type ancien in a cross-cultural and fast-changing context of crisis. Despite the collapse of the old diplomatic order with the breakdown of the French Revolution, and despite rising tensions generated by the increasingly sensitive <br />‘Eastern Question’, this article reveals how Herbert von Rathkeal managed to maintain a certain stability in Istanbul due to the economic and social resources, which his different circles of belonging opened up for him.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df859cbae61befa51c561dd426e5119b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60583495,"asset_id":37017119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60583495/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37017119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37017119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37017119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37017119]").text(description); $(".js-view-count[data-work-id=37017119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37017119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37017119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37017119, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df859cbae61befa51c561dd426e5119b" } } $('.js-work-strip[data-work-id=37017119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37017119,"title":"A Social History of Trans-Imperial Diplomacy in a Crisis Context: Herbert von Rathkeal's Circles of Belonging in Pera, 1779–1802","translated_title":"","metadata":{"abstract":"The International History Review, 41/5 (2019), p. 981-1002.\r\nDOI: 10.1080/07075332.2018.1482940\r\n\r\nThis article explores the multiple circles of diplomatic agents and their social belonging in the context of the international crisis in late eighteenth-century Istanbul, drawing upon the private papers of the imperial internuncio at Pera between 1779 and 1802. 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href="https://www.academia.edu/33402175/Trans_Imperial_Familiarity_Ottoman_Ambassadors_in_Eighteenth_century_Vienna"><img alt="Research paper thumbnail of Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna" class="work-thumbnail" src="https://attachments.academia-assets.com/54874617/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33402175/Trans_Imperial_Familiarity_Ottoman_Ambassadors_in_Eighteenth_century_Vienna">Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of Diplomacy in the Early Modern World, c. 1410-1800, ed. Tracey A. Sowerby et Jan Hennings (London: Routledge, 2017), p. 166-184.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="393df55059c8e1384b565caa73b9838f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54874617,"asset_id":33402175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54874617/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33402175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33402175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33402175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33402175]").text(description); $(".js-view-count[data-work-id=33402175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33402175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33402175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33402175, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "393df55059c8e1384b565caa73b9838f" } } $('.js-work-strip[data-work-id=33402175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33402175,"title":"Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna","translated_title":"","metadata":{"abstract":"« Trans-Imperial Familiarity: Ottoman Ambassadors in Eighteenth-century Vienna », in Practices of Diplomacy in the Early Modern World, c. 1410-1800, ed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11567905"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_"><img alt="Research paper thumbnail of L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)" class="work-thumbnail" src="https://attachments.academia-assets.com/39727308/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_">L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: <br /> <br />‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’. <br /> <br />The eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration. <br />L’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. <br />Although historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats. <br />Indeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul. <br />Austrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. <br />Finally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context. <br /> <br />Review: <br /> <br />Journal of Modern History: <a href="http://www.journals.uchicago.edu/doi/abs/10.1086/688817" rel="nofollow">http://www.journals.uchicago.edu/doi/abs/10.1086/688817</a> <br /> <br />Journal of Early Modern History: <a href="http://booksandjournals.brillonline.com/content/journals/15700658" rel="nofollow">http://booksandjournals.brillonline.com/content/journals/15700658</a> <br /> <br />Revue d'Histoire Moderne et Contemporaine: <a href="https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm" rel="nofollow">https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm</a> <br /> <br />Bulletin critique des Annales islamologiques: <a href="http://www.ifao.egnet.net/bcai/31/" rel="nofollow">http://www.ifao.egnet.net/bcai/31/</a> <br /> <br />Zeitschrift für Historische Forschung : <a href="http://ejournals.duncker-humblot.de/toc/zhf/44/2" rel="nofollow">http://ejournals.duncker-humblot.de/toc/zhf/44/2</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fb2948f64545d57a0f36b81bed547bb6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39727308,"asset_id":11567905,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39727308/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11567905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11567905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11567905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11567905]").text(description); $(".js-view-count[data-work-id=11567905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11567905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11567905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11567905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fb2948f64545d57a0f36b81bed547bb6" } } $('.js-work-strip[data-work-id=11567905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11567905,"title":"L'Orient à Vienne au dix-huitième siècle (Oxford University Studies in the Enlightenment, 5)","translated_title":"","metadata":{"abstract":"In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: \r\n\r\n‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’.\r\n\r\nThe eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration.\r\nL’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. \r\nAlthough historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats.\r\nIndeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul.\r\nAustrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. \r\nFinally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context.\r\n\r\nReview: \r\n\r\nJournal of Modern History: http://www.journals.uchicago.edu/doi/abs/10.1086/688817\r\n\r\nJournal of Early Modern History: http://booksandjournals.brillonline.com/content/journals/15700658\r\n\r\nRevue d'Histoire Moderne et Contemporaine: https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm\r\n\r\nBulletin critique des Annales islamologiques: http://www.ifao.egnet.net/bcai/31/ \r\n\r\nZeitschrift für Historische Forschung : http://ejournals.duncker-humblot.de/toc/zhf/44/2\r\n","more_info":"(Oxford, Voltaire Foundation, 2015)"},"translated_abstract":"In 1780, the well-known publicist and publisher from Berlin, Friedrich Nicolai, noticed that in the Viennese suburb called Leopoldstadt: \r\n\r\n‘one meets many Turkish men. They live in the City around the Fleischmarkt, where they also have warehouses for their goods. However, they come here in part for business, and in part because the nearby bridge conveniently has a coffeehouse. It looks eccentric that some go dressed half Turkish and half German’.\r\n\r\nThe eccentricity in the eye of the Prussian traveller meets the surprise that we sometimes express in the face of the religious and cultural diversity of the early modern metropolis, and this in turn questions deeply a present world obsessed by its cultural identities. Although we tend to reify otherness, studying the Ottoman population in eighteenth-century Vienna paves the way to another understanding of cosmopolitanism dynamics. It forces us to move the focus of history of foreigners away from cultural issues to an examination of the overlapping and crisscrossing administrative, social and urban dimensions of the pragmatic process of social integration.\r\nL’Orient à Vienne is first a history of the Austrian enlightenment. Throughout the eighteenth century the reorganisation of the management of Oriental affairs benefited a new political elite involved in – and taking advantage of – the profound reform of the monarchy and supporting enlightened absolutism at the same time. However, this elite progressively spread out into several rival clienteles, which competed to control the management of Turkish trade and diplomacy, because of the influence it had on the government and the personal enrichment it generated. The Oriental Academy, established in 1754 to train young scholars in Turkish, Arabic and Persian and to serve in the Administration in the Ottoman Empire – as interpreters, chancellors and diplomats – was actually nothing but the incubator of the Chancellor’s creatures. The history of Oriental knowledge fits in with a socio-political history of the administration and was not restricted to artificial national boundaries. Indeed, the emergence of this elite was based on deep economic, social and political connections with Ottoman society and especially with Ottoman subjects in Vienna, as the Conscription of the Turks and Turkish of 1767 testifies. \r\nAlthough historians used to identify and divide them into distinct nations and diasporas – overstressing their ethnic/religious/cultural features –, Muslim, Sephardic, Armenian and Greek merchants actually proceeded along similar paths of life and similar practices in the city. They were a population, more than a community, that represented about one per cent of the city’s inhabitants in 1775 since, far from being exclusively populated by merchants, it was composed of diverse economic actors, from janissaries to cooks, and was gender diverse, since children represented the biggest component. Studying merchants draws a new economic and social geography of the Austrian monarchy wide open to the Ottoman Empire, and it presents Vienna as a hub between Turkey, the Holy Roman Empire, Central Europe and the Adriatic Sea. Plus, Ottoman trading companies were transcontinental, religiously plural and they constantly interacted with local merchants, administrators and diplomats.\r\nIndeed, the familiarity of Ottoman merchants with the Viennese political elite and its clients played a significant role in reorienting Austrian commercial policy in favour of the Ottoman merchants and in strengthening the authority of the administration over the city. Ottomans gave the Emperor the excuse to liberalize Viennese trade, thus far controlled by a bourgeoisie granted with economic and political privileges. Plus, Ottomans symbolically lived under the protection of the administration, set up in buildings and blocks owned by the administrators of trade and diplomats, strategically located in the old merchant area of the city, where they could find both housing and warehousing. They became members of the elite urban kinship. Being an Ottoman became so appealing that it guaranteed the social integration of the subjects of the Sultan and made more valuable their legal and economic condition, rather than being an “Imperial and Royal subject” of the Habsburg monarch. Moreover, while they were tied with the Viennese administrative elite, the Ottoman merchants systematically reaffirmed their belonging to the Ottoman Empire symbolically by joining the corteges of the envoys of the Grand Seigneur, or in claiming their political identity in case of litigation. Indeed, just as the merchants did, Ottoman diplomats also bonded with the reforming Austrian elite and the aristocracy in the common purpose of securing and promoting Ottoman trade in Central Europe and, in this way, strengthened their respective economic and political clientele in both Vienna and Istanbul.\r\nAustrian administrators, Ottoman merchants and ambassadors formed a milieu, an urban geography that calls for a reinterpretation of the history of eighteenth-century Vienna and a deconstruction of diaspora patterns. The installation of the Ottomans in the city didn’t depend at all on some community logic but on the function of the urban space, where they imbedded themselves and their economic activity. Using such a presence as a contrasting medium reveals the economic heart of the city and allows us to observe its workings. Before everything, it enables us to understand that Vienna was a very attractive city port on the Ottoman trading route, presenting a logic of settling and blending quite similar to Venice, Livorno or Smyrna, usually much more emphasized in the historiography. This calls for an opening up of Mediterranean history and a questioning of the common idea of a decline of cross-cultural trade during the eighteenth century. This meets the new history of an opened, fluid and vibrant Central Europe. It undermines the prejudices of both our post-Soviet and post-9/11 conception of what is Europe. \r\nFinally, this study tempers the role played by the cultural dimension in the globalised world and warns against overstressing ethno-religious features in national politics and in everyday life. It breaks with the sacralisation of differences and calls for a reorientation of the focus of the social sciences on the economic and social logic that generates the social bonding and blending, even in a cross-cultural context.\r\n\r\nReview: \r\n\r\nJournal of Modern History: http://www.journals.uchicago.edu/doi/abs/10.1086/688817\r\n\r\nJournal of Early Modern History: http://booksandjournals.brillonline.com/content/journals/15700658\r\n\r\nRevue d'Histoire Moderne et Contemporaine: https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine.htm\r\n\r\nBulletin critique des Annales islamologiques: http://www.ifao.egnet.net/bcai/31/ \r\n\r\nZeitschrift für Historische Forschung : http://ejournals.duncker-humblot.de/toc/zhf/44/2\r\n","internal_url":"https://www.academia.edu/11567905/LOrient_%C3%A0_Vienne_au_dix_huiti%C3%A8me_si%C3%A8cle_Oxford_University_Studies_in_the_Enlightenment_5_","translated_internal_url":"","created_at":"2015-03-21T07:54:31.457-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":39727308,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39727308/thumbnails/1.jpg","file_name":"intrOaV.pdf","download_url":"https://www.academia.edu/attachments/39727308/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"LOrient_a_Vienne_au_dix_huitieme_siecle.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39727308/intrOaV-libre.pdf?1446759800=\u0026response-content-disposition=attachment%3B+filename%3DLOrient_a_Vienne_au_dix_huitieme_siecle.pdf\u0026Expires=1731466012\u0026Signature=c31iVwuPM0OCg1EXpGD0WAcjZ4paZQ2jSEWnof442t~El4uzPrYhIzATPuzhsWHiGhsGOMrHp2SLrE9n4xxe8UFXX~J2TioV3~TuFXAmwj6fXj~Z04JwyLTkZLeUCGv9RMBX4CemL-OY2WoVFguLdxoRZRBhnCHkJBIKNKppvfwaLreXhV4ukPxt0sO2anKlR7g0029RpIG3x604kfAG5WaoHXv0cgUmZbCui-SIRH-~AskXZ16TfBMW3IbIWzRI7l4izMIlpzEcRV3XaJU76yxMlNZXvHzor5~9NXWHbqjAurIDUNjTxCbH30fexrYqxLjLsJWWGq531fpNDL8AUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"LOrient_à_Vienne_au_dix_huitième_siècle_Oxford_University_Studies_in_the_Enlightenment_5_","translated_slug":"","page_count":39,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do 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paper thumbnail of Métissages gastronomiques (Hypothèses, 15)" class="work-thumbnail" src="https://attachments.academia-assets.com/39300932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1254228/M%C3%A9tissages_gastronomiques_Hypoth%C3%A8ses_15_">Métissages gastronomiques (Hypothèses, 15)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gastronomy is not an obvious pattern. French classical historiography considers it as limited to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gastronomy is not an obvious pattern. French classical historiography considers it as limited to "l'art de bien manger" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. It undergoes continuous transformations and interactions with others that here we propose to get by considering forms of métissages from Ancient Rome to today's USA, from global to very local scale, from a large society to a tiny part of it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b22b3156636c2fbe9b1e1d0e07079df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39300932,"asset_id":1254228,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39300932/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1254228"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1254228"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1254228; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1254228]").text(description); $(".js-view-count[data-work-id=1254228]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1254228; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1254228']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1254228, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b22b3156636c2fbe9b1e1d0e07079df" } } $('.js-work-strip[data-work-id=1254228]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1254228,"title":"Métissages gastronomiques (Hypothèses, 15)","translated_title":"","metadata":{"abstract":"Gastronomy is not an obvious pattern. French classical historiography considers it as limited to \"l'art de bien manger\" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. It undergoes continuous transformations and interactions with others that here we propose to get by considering forms of métissages from Ancient Rome to today's USA, from global to very local scale, from a large society to a tiny part of it.","more_info":"co-directed with Dora De Lima, Paris, Publications de la Sorbonne, 2012 (Hypothèses, 15/4, p. 275-348)"},"translated_abstract":"Gastronomy is not an obvious pattern. French classical historiography considers it as limited to \"l'art de bien manger\" and in that way it is studying only as discourse. Yet American anthropology or German historiography turn gastronomy to a set of practices related to eating and drinking and to the sense a social group gives to these. Culture is composed by particular gastronomies and a gastronomy is just a part of a culture. So Gastronomy is a tool usable to identify a social group at the scale of a culture and inside cultures. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1506988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1506988/Des_religions_dans_la_ville_Ressorts_et_strat%C3%A9gies_de_coexistence_dans_l_Europe_des_XVIe_XVIIIe_si%C3%A8cles"><img alt="Research paper thumbnail of Des religions dans la ville. Ressorts et stratégies de coexistence dans l’Europe des XVIe-XVIIIe siècles" class="work-thumbnail" src="https://attachments.academia-assets.com/38980749/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1506988/Des_religions_dans_la_ville_Ressorts_et_strat%C3%A9gies_de_coexistence_dans_l_Europe_des_XVIe_XVIIIe_si%C3%A8cles">Des religions dans la ville. Ressorts et stratégies de coexistence dans l’Europe des XVIe-XVIIIe siècles</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/LaurentTatarenko">Laurent Tatarenko</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://univ-tlse2.academia.edu/MathildeMonge">Mathilde Monge</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. Si la ville, carrefour économique, intellectuel et social, est un lieu de production et d’inscription des différences, un lieu de frictions, elle est également le terrain de pratiques et d’arrangements quotidiens de ses populations. Cet ouvrage analyse la polysémie de cette coexistence, de Vilnius à Malaga, d’Amsterdam à Livourne et montre que le modèle de la confessionnalisation y révèle à la fois ses limites et son intérêt. En complément, quatre mises au point thématiques situent l’étude dans les débats historiographiques actuels.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60740f15e861850c20b5773a566bf3bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38980749,"asset_id":1506988,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38980749/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1506988"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1506988"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1506988; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1506988]").text(description); $(".js-view-count[data-work-id=1506988]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1506988; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1506988']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1506988, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60740f15e861850c20b5773a566bf3bb" } } $('.js-work-strip[data-work-id=1506988]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1506988,"title":"Des religions dans la ville. 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En complément, quatre mises au point thématiques situent l’étude dans les débats historiographiques actuels.","more_info":"David DO PAÇO, Mathilde MONGE et Laurent TATARENKO (dir.), Rennes, Presses Universitaires de Rennes, 2010."},"translated_abstract":"À l’époque moderne, les conflits violents ne sont pas l’unique réponse à la division religieuse. Si la ville, carrefour économique, intellectuel et social, est un lieu de production et d’inscription des différences, un lieu de frictions, elle est également le terrain de pratiques et d’arrangements quotidiens de ses populations. Cet ouvrage analyse la polysémie de cette coexistence, de Vilnius à Malaga, d’Amsterdam à Livourne et montre que le modèle de la confessionnalisation y révèle à la fois ses limites et son intérêt. 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A decentralised empire in the eighteenth century." class="work-thumbnail" src="https://attachments.academia-assets.com/117909333/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123490153/The_Habsburg_portchain_A_decentralised_empire_in_the_eighteenth_century">The Habsburg portchain. A decentralised empire in the eighteenth century.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter challenges local historiographical perspectives and the self-centred focus of the hi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter challenges local historiographical perspectives and the self-centred focus of the history of Mediterranean free ports. It delivers a decentralised history of the Habsburg empire and introduces the concept of portchain as a dynamic poly-nuclear and asymmetrical system. Based on local initiatives, the Habsburg portchain connected the polynuclear interfaces in the Low Countries, Adriatic, Western Mediterranean, and the Danube. It articulated state-related and private trade companies and exemplified a synergy between public and private interests. “Oracles” contributed to the circulation of information and skills. They strengthened the interdependence of the different Habsburg interfaces and their connection to other economic systems worldwide. This chapter promotes a global history of the Habsburg empire. It highlights its Mediterranean dimension and delivers a way to go beyond the trade diaspora history, especially focusing on informal trades and traders. It also advocates for a Habsburg history free from national and ethnic obsessions and a decentralised history of free ports in the Mediterranean and Beyond. This is also an attempt to put the recent development of the blockchain-based digital economy in a historical perspective.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c667e360becbc75d4b516c160edcc9af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117909333,"asset_id":123490153,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117909333/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123490153"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123490153"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123490153; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123490153]").text(description); $(".js-view-count[data-work-id=123490153]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123490153; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123490153']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123490153, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c667e360becbc75d4b516c160edcc9af" } } $('.js-work-strip[data-work-id=123490153]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123490153,"title":"The Habsburg portchain. 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It highlights its Mediterranean dimension and delivers a way to go beyond the trade diaspora history, especially focusing on informal trades and traders. It also advocates for a Habsburg history free from national and ethnic obsessions and a decentralised history of free ports in the Mediterranean and Beyond. This is also an attempt to put the recent development of the blockchain-based digital economy in a historical perspective. "},"translated_abstract":"This chapter challenges local historiographical perspectives and the self-centred focus of the history of Mediterranean free ports. It delivers a decentralised history of the Habsburg empire and introduces the concept of portchain as a dynamic poly-nuclear and asymmetrical system. Based on local initiatives, the Habsburg portchain connected the polynuclear interfaces in the Low Countries, Adriatic, Western Mediterranean, and the Danube. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40453997"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40453997/Una_storia_adriatica_globale_nel_Settecento_Antonio_Rossetti_de_Scander_e_il_rosolio_di_Trieste_tra_Fiume_Venezia_e_New_York"><img alt="Research paper thumbnail of Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York" class="work-thumbnail" src="https://attachments.academia-assets.com/60717690/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40453997/Una_storia_adriatica_globale_nel_Settecento_Antonio_Rossetti_de_Scander_e_il_rosolio_di_Trieste_tra_Fiume_Venezia_e_New_York">Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione dell...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Antonio Trampus (ed.), Venezia dopo Venezia. Città-porto, reti commerciali e circolazione delle notizie nel bacino portale veneziano tra Settecento e Novecento (Trieste, Fiume, Pola e l'aera istriano-dalmata) (Trieste, IRCI, 2019), p. 27-38. <br /> <br />translated from French by Giulia Delogu <br /> <br />In the lens of Antonio Rossetti de Scander's career as a rosolio brewer this chapter explores the economic rise of Trieste in the Adriatic, the Habsburg monarchy and the global trade in the eighteenth century. It successively analyses the technical, legal and economic conditions of the creation of the brand 'rodolfo di Trieste', the networks in which Antonio Rossetti de Scander operated, and the urban social impact of the rosolio economy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dda4e082371469e8506155ba9d3b8276" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60717690,"asset_id":40453997,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60717690/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40453997"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40453997"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40453997; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40453997]").text(description); $(".js-view-count[data-work-id=40453997]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40453997; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40453997']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40453997, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dda4e082371469e8506155ba9d3b8276" } } $('.js-work-strip[data-work-id=40453997]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40453997,"title":"Una storia adriatica globale nel Settecento: Antonio Rossetti de Scander e il rosolio di Trieste tra Fiume, Venezia e New York","translated_title":"","metadata":{"abstract":"in Antonio Trampus (ed.), Venezia dopo Venezia. 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Città-porto, reti commerciali e circolazione delle notizie nel bacino portale veneziano tra Settecento e Novecento (Trieste, Fiume, Pola e l'aera istriano-dalmata) (Trieste, IRCI, 2019), p. 27-38.\r\n\r\ntranslated from French by Giulia Delogu\r\n\r\nIn the lens of Antonio Rossetti de Scander's career as a rosolio brewer this chapter explores the economic rise of Trieste in the Adriatic, the Habsburg monarchy and the global trade in the eighteenth century. 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data-work-id="38492572"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38492572/La_cr%C3%A9ation_de_la_communaut%C3%A9_grecque_orientale_de_Trieste_par_Giuseppe_Maria_Mainati_1719_1818_"><img alt="Research paper thumbnail of La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)" class="work-thumbnail" src="https://attachments.academia-assets.com/58559404/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38492572/La_cr%C3%A9ation_de_la_communaut%C3%A9_grecque_orientale_de_Trieste_par_Giuseppe_Maria_Mainati_1719_1818_">La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valér...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valérie Assan, Bernard Heyberger et Jakob Vogel (Rennes, PUR, 2019), p. 25-44. <br /> <br />Cette contribution analyse la façon dont le compilateur Giuseppe Maria Mainati met en récit l’histoire de la nation grecque orientale de Trieste en l’associant au développement de la ville et en opposition à celle es Grecs illyriens. Elle souligne la diversité d’une communauté basée sur le regroupement de ses membres au sein d’une diaspora et se caractérisant, en période de crise, par la mise en avant de son attachement à la famille impériale et de sa loyauté à l’Empire d’Autriche. Elle met également au jour un décalage entre un patriotisme triestin basé sur la célébration du cosmopolitisme communautaire, tel que Mainati le propose, et la multiplication des topographies de Trieste célébrant la vitalité d’une société au sein de laquelle l’appartenance à une catégorie socio-professionnelle semble l’emporter sur l’appartenance à une minorité.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8508380b8479253af0a848cd096d63a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58559404,"asset_id":38492572,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58559404/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38492572"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38492572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38492572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38492572]").text(description); $(".js-view-count[data-work-id=38492572]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38492572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38492572']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38492572, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8508380b8479253af0a848cd096d63a1" } } $('.js-work-strip[data-work-id=38492572]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38492572,"title":"La création de la communauté grecque orientale de Trieste par Giuseppe Maria Mainati (1719-1818)","translated_title":"","metadata":{"abstract":"in Minorités en Méditerranée au XIXe siècle. Identités, identifications, circulations, eds. Valérie Assan, Bernard Heyberger et Jakob Vogel (Rennes, PUR, 2019), p. 25-44.\r\n\r\nCette contribution analyse la façon dont le compilateur Giuseppe Maria Mainati met en récit l’histoire de la nation grecque orientale de Trieste en l’associant au développement de la ville et en opposition à celle es Grecs illyriens. Elle souligne la diversité d’une communauté basée sur le regroupement de ses membres au sein d’une diaspora et se caractérisant, en période de crise, par la mise en avant de son attachement à la famille impériale et de sa loyauté à l’Empire d’Autriche. Elle met également au jour un décalage entre un patriotisme triestin basé sur la célébration du cosmopolitisme communautaire, tel que Mainati le propose, et la multiplication des topographies de Trieste célébrant la vitalité d’une société au sein de laquelle l’appartenance à une catégorie socio-professionnelle semble l’emporter sur l’appartenance à une minorité. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40546247"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40546247/Patronage_and_Expertise_The_Creation_of_a_Trans_Imperial_Knowledge_1719_1848_the_Oriental_Academy_of_Vienna_"><img alt="Research paper thumbnail of Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)" class="work-thumbnail" src="https://attachments.academia-assets.com/60822467/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40546247/Patronage_and_Expertise_The_Creation_of_a_Trans_Imperial_Knowledge_1719_1848_the_Oriental_Academy_of_Vienna_">Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. Circulating Stat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. Circulating State-Related Knowledge in the 18th and 19th Centuries (Oldenbourg: De Gruyter, 2019), p. 48-61<br /><br />This chapter explores the social dynamics on which the development of the Oriental Academy of Vienna rested. Fitting in with the new diplomatic history, it emphasises the workings of the trans-imperial society that organised the Habsburg-Ottoman relations in the 18th and early 19th centuries. Doing so, it also challenges the traditional model of orientalism based on Saïd's interpretation and calls for a micro-history of state-related knowledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d7a957e6e946bcfbbbe96f1d68e17f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60822467,"asset_id":40546247,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60822467/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40546247"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40546247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40546247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40546247]").text(description); $(".js-view-count[data-work-id=40546247]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40546247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40546247']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40546247, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d7a957e6e946bcfbbbe96f1d68e17f6" } } $('.js-work-strip[data-work-id=40546247]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40546247,"title":"Patronage and Expertise: The Creation of a Trans-Imperial Knowledge, 1719-1848 (the Oriental Academy of Vienna)","translated_title":"","metadata":{"abstract":"in Lothar Schilling and Jakob Vogel (eds.), Transnational Cultures if Expertise. 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et aménagements urbains" class="work-thumbnail" src="https://attachments.academia-assets.com/39546812/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17347044/%C3%89chelles_dapprovisionnement_et_am%C3%A9nagements_urbains">Échelles d'approvisionnement et aménagements urbains</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent tro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. Cela participe encore à la réalisation d’une histoire du Danube qui serait obligatoirement transnationale et donc au renouvellement des perspectives de l’histoire économique et sociale de l’Europe centrale qui n’est souvent envisagée que dans un cadre exclusivement national, si ce n’est local. L’histoire de l’approvisionnement du port de Vienne permet de s’inscrire dans une approche transdisciplinaire des étrangers en ville, de leur intégration et du cosmopolitisme qu’ils nourrissent. Elle traverse les champs historiques et se situe au croisement de l’histoire de l’administration, de l’histoire sociale et d’une géographie historique de la ville.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1566698e3de8afa1763a99472545356" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39546812,"asset_id":17347044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39546812/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17347044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17347044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17347044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17347044]").text(description); $(".js-view-count[data-work-id=17347044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17347044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17347044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17347044, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e1566698e3de8afa1763a99472545356" } } $('.js-work-strip[data-work-id=17347044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17347044,"title":"Échelles d'approvisionnement et aménagements urbains","translated_title":"","metadata":{"abstract":"Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. Cela participe encore à la réalisation d’une histoire du Danube qui serait obligatoirement transnationale et donc au renouvellement des perspectives de l’histoire économique et sociale de l’Europe centrale qui n’est souvent envisagée que dans un cadre exclusivement national, si ce n’est local. L’histoire de l’approvisionnement du port de Vienne permet de s’inscrire dans une approche transdisciplinaire des étrangers en ville, de leur intégration et du cosmopolitisme qu’ils nourrissent. Elle traverse les champs historiques et se situe au croisement de l’histoire de l’administration, de l’histoire sociale et d’une géographie historique de la ville.","more_info":"in L'Approvisionnement des villes portuaires en Europe du XVIe s. à nos jours, éd. Caroline Le Mao et Philippe Meyzie (Paris, PUPS, 2015), p. 21-33"},"translated_abstract":"Vienne se distingue comme un grand port fluvial au cœur du continent européen où s’articulent trois échelles commerciales locale, régionale et internationale, au rythme des rapports entre la ville et la résidence impériale qui se partagent l’espace urbain. Son exemple invite à considérer les grands ports fluviaux au regard de leurs spécificités et de leurs ressemblances avec les grands ports maritimes de Méditerranée, d’Atlantique ou de mer du Nord et ainsi à connecter les modèles et études et à dépasser la disciplinarisation de plus en plus aiguë des études historiques. 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href="https://www.academia.edu/35684069/Circulation_and_social_mobility_Lorenzo_Da_Ponte_s_career_from_Gorizia_to_New_York_c_1780_c_1830_">Circulation and social mobility: Lorenzo Da Ponte’s career from Gorizia to New York (c.1780-c.1830)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter points out the diasporal and professional systems of the theatre market, which canno...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter points out the diasporal and professional systems of the theatre market, which cannot be seen only in the light of patronage. Da Ponte’s career contrasts survival strategies through a shift in professional and social status that proceeds from geographical mobility. His story is to be understood in terms of rhythms rather than mobility, often brutal and unexpected. The chapter also reconsiders the concept of circulation from a social perspective. <br /> <br />in Moving scenes. The circulation of music and theatre in Europe, 1700-1815, ed. Pierre-Yves Beaurepaire, Philippe Bourdin and Carlotta Wolff (Oxford, Voltaire Foundation, 2018), p. 171-188.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ca8de750cfdc930aa9fb09ba0f2da5f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55554782,"asset_id":35684069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55554782/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35684069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35684069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35684069; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35684069]").text(description); $(".js-view-count[data-work-id=35684069]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35684069; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35684069']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35684069, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ca8de750cfdc930aa9fb09ba0f2da5f" } } $('.js-work-strip[data-work-id=35684069]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35684069,"title":"Circulation and social mobility: Lorenzo Da Ponte’s career from Gorizia to New York (c.1780-c.1830)","translated_title":"","metadata":{"abstract":"This chapter points out the diasporal and professional systems of the theatre market, which cannot be seen only in the light of patronage. 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La Bosnie et l’Herzégovine au XVIe et XVIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/40727819/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2428098/Un_islam_appropri%C3%A9_La_Bosnie_et_l_Herz%C3%A9govine_au_XVIe_et_XVIIe_si%C3%A8cle">Un islam approprié. La Bosnie et l’Herzégovine au XVIe et XVIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In early modern period, bosnian conquest and islamization provoke several historiographical debat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In early modern period, bosnian conquest and islamization provoke several historiographical debates - deeply close to current social and political concerns - that this paper - stemed from two lectures made at University Paris 1 Panthéon-Sorbonne - try to go over. Thanks the abundant studies published since the last bosnian war, it has been clear conquest and islamization of Bosnia are two different processes. Islamization is partly due to internal social conflicts of the christian medieval bosnian society and to opportunities for the dhimmi-s to make a career out of the Ottoman administration or to freed themselves from the Jizya or from their lords. Islamization is not encourage as it is an issue for the Sultan taxation and for the Muslim Clergy. New Bosnian Muslims present many evidences of religious and cultural syncretism. Islam is adapted to the structures of the society and conversions reinforce the traditional elite's position, which chose to turn Muslim. Yet, according to the Ottoman clergy, jihad is not conquest and conversion but a way to control the practices of converted Muslims and in a changing world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4ecfc50ab1dd6f0e823822be20ef6b2c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40727819,"asset_id":2428098,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40727819/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2428098"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2428098"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2428098; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2428098]").text(description); $(".js-view-count[data-work-id=2428098]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2428098; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2428098']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2428098, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4ecfc50ab1dd6f0e823822be20ef6b2c" } } $('.js-work-strip[data-work-id=2428098]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2428098,"title":"Un islam approprié. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1506995"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1506995/Invisibles_dans_la_banalit%C3%A9_et_le_m%C3%A9pris_Les_Musulmans_%C3%A0_Vienne_des_ann%C3%A9es_1660_%C3%A0_la_fin_du_XVIIIe_si%C3%A8cle"><img alt="Research paper thumbnail of Invisibles dans la banalité et le mépris. Les Musulmans à Vienne des années 1660 à la fin du XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/39533608/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1506995/Invisibles_dans_la_banalit%C3%A9_et_le_m%C3%A9pris_Les_Musulmans_%C3%A0_Vienne_des_ann%C3%A9es_1660_%C3%A0_la_fin_du_XVIIIe_si%C3%A8cle">Invisibles dans la banalité et le mépris. Les Musulmans à Vienne des années 1660 à la fin du XVIIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">http://www.franceculture.fr/emission-les-lundis-de-l-histoire-une-integration-invisible-2011-12-0...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://www.franceculture.fr/emission-les-lundis-de-l-histoire-une-integration-invisible-2011-12-05" rel="nofollow">http://www.franceculture.fr/emission-les-lundis-de-l-histoire-une-integration-invisible-2011-12-05</a><br /><br />This paper takes part to a global and common project of identification and analyze of being Muslim in the Christian side of early modern Europe. First of all, islam in Vienna is shaped in the regional context of Central Europe. Secondly, the tree classical european sociotypes of captives, merchants and diplomats are questioned and and each group is described. At least, we propose an essay to understand the integration of Muslims in the Viennese pretty local and urban context and its development all along a large 18th century. Consequently we have to question in one hand the specificity of being Muslim in a continental city toward being muslim in Mediterranean and on the other hand the relevance of making communitarian history based on nothing but the religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9263c548784cd71b5367efaa85fe566c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39533608,"asset_id":1506995,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39533608/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1506995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1506995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1506995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1506995]").text(description); $(".js-view-count[data-work-id=1506995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1506995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1506995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1506995, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9263c548784cd71b5367efaa85fe566c" } } $('.js-work-strip[data-work-id=1506995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1506995,"title":"Invisibles dans la banalité et le mépris. Les Musulmans à Vienne des années 1660 à la fin du XVIIIe siècle","translated_title":"","metadata":{"abstract":"http://www.franceculture.fr/emission-les-lundis-de-l-histoire-une-integration-invisible-2011-12-05\n\nThis paper takes part to a global and common project of identification and analyze of being Muslim in the Christian side of early modern Europe. First of all, islam in Vienna is shaped in the regional context of Central Europe. Secondly, the tree classical european sociotypes of captives, merchants and diplomats are questioned and and each group is described. At least, we propose an essay to understand the integration of Muslims in the Viennese pretty local and urban context and its development all along a large 18th century. Consequently we have to question in one hand the specificity of being Muslim in a continental city toward being muslim in Mediterranean and on the other hand the relevance of making communitarian history based on nothing but the religion.","more_info":"in Jocelyne DAKHLIA et Bernard VINCENT (dir.), Musulmans en Europe occidentale au Moyen-Âge et à l’époque moderne : volume 1 une intégration invisible, Paris, Albin Michel, 2011, p. 56-80"},"translated_abstract":"http://www.franceculture.fr/emission-les-lundis-de-l-histoire-une-integration-invisible-2011-12-05\n\nThis paper takes part to a global and common project of identification and analyze of being Muslim in the Christian side of early modern Europe. First of all, islam in Vienna is shaped in the regional context of Central Europe. Secondly, the tree classical european sociotypes of captives, merchants and diplomats are questioned and and each group is described. At least, we propose an essay to understand the integration of Muslims in the Viennese pretty local and urban context and its development all along a large 18th century. Consequently we have to question in one hand the specificity of being Muslim in a continental city toward being muslim in Mediterranean and on the other hand the relevance of making communitarian history based on nothing but the religion.","internal_url":"https://www.academia.edu/1506995/Invisibles_dans_la_banalit%C3%A9_et_le_m%C3%A9pris_Les_Musulmans_%C3%A0_Vienne_des_ann%C3%A9es_1660_%C3%A0_la_fin_du_XVIIIe_si%C3%A8cle","translated_internal_url":"","created_at":"2012-04-12T04:44:46.289-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39533608,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39533608/thumbnails/1.jpg","file_name":"Invisibles_dans_la_banalite_et_le_mepris-2.pdf","download_url":"https://www.academia.edu/attachments/39533608/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Invisibles_dans_la_banalite_et_le_mepris.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39533608/Invisibles_dans_la_banalite_et_le_mepris-2-libre.pdf?1446148855=\u0026response-content-disposition=attachment%3B+filename%3DInvisibles_dans_la_banalite_et_le_mepris.pdf\u0026Expires=1732479390\u0026Signature=H1Zh1CNYnTsEH7XaXnB1ExlrBMabPlnYuUor4Lipecfpe4nT8LYLJd7LsA3eY~2DrtfweAfD4mSKy-mJUsbKXqBR1OisKCtB-RO2kCNecHjkbxMeLO5XiKKs1gQxTk2eik-rb9IupgYEpJLfI9dd5jVR6Nkf3PLHHrxu-L9nUwJvk3HX~Q6g3L5it-e5gpqjlbhW1D-B9rr9uRw51Ify0uUDyod2D77hXy33KrGtTZcaVUuj7citTWW2xNJovTw-ZHz0Q3a6EnrWoSIMgzjVJbEhu~0rj-zWuhK~BZe7mMWH~LlfVPEeyh5tRqEtIqUrSsm3xuhM2SYDoteDDI-V8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Invisibles_dans_la_banalité_et_le_mépris_Les_Musulmans_à_Vienne_des_années_1660_à_la_fin_du_XVIIIe_siècle","translated_slug":"","page_count":27,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":39533608,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39533608/thumbnails/1.jpg","file_name":"Invisibles_dans_la_banalite_et_le_mepris-2.pdf","download_url":"https://www.academia.edu/attachments/39533608/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Invisibles_dans_la_banalite_et_le_mepris.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39533608/Invisibles_dans_la_banalite_et_le_mepris-2-libre.pdf?1446148855=\u0026response-content-disposition=attachment%3B+filename%3DInvisibles_dans_la_banalite_et_le_mepris.pdf\u0026Expires=1732479390\u0026Signature=H1Zh1CNYnTsEH7XaXnB1ExlrBMabPlnYuUor4Lipecfpe4nT8LYLJd7LsA3eY~2DrtfweAfD4mSKy-mJUsbKXqBR1OisKCtB-RO2kCNecHjkbxMeLO5XiKKs1gQxTk2eik-rb9IupgYEpJLfI9dd5jVR6Nkf3PLHHrxu-L9nUwJvk3HX~Q6g3L5it-e5gpqjlbhW1D-B9rr9uRw51Ify0uUDyod2D77hXy33KrGtTZcaVUuj7citTWW2xNJovTw-ZHz0Q3a6EnrWoSIMgzjVJbEhu~0rj-zWuhK~BZe7mMWH~LlfVPEeyh5tRqEtIqUrSsm3xuhM2SYDoteDDI-V8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7419,"name":"Islam in Europe","url":"https://www.academia.edu/Documents/in/Islam_in_Europe"},{"id":456088,"name":"Vienna 18th century","url":"https://www.academia.edu/Documents/in/Vienna_18th_century"}],"urls":[{"id":239563,"url":"http://crh.ehess.fr/index.php?/publications/dernieres-parutions/2481-les-musulmans-dans-l-histoire-de-l-europe"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1507001"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1507001/Introduction_Coexister_dans_la_diversit%C3%A9_religieuse_des_villes_de_l_Europe_moderne_XVe_XVIIIe_si%C3%A8cles"><img alt="Research paper thumbnail of Introduction. Coexister dans la diversité religieuse des villes de l’Europe moderne, XVe-XVIIIe siècles" class="work-thumbnail" src="https://attachments.academia-assets.com/12023766/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1507001/Introduction_Coexister_dans_la_diversit%C3%A9_religieuse_des_villes_de_l_Europe_moderne_XVe_XVIIIe_si%C3%A8cles">Introduction. Coexister dans la diversité religieuse des villes de l’Europe moderne, XVe-XVIIIe siècles</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f0e1d5a4090af2c2232891d4ee3aeaa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":12023766,"asset_id":1507001,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/12023766/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1507001"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1507001"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1507001; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1507001]").text(description); $(".js-view-count[data-work-id=1507001]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1507001; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1507001']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1507001, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1f0e1d5a4090af2c2232891d4ee3aeaa" } } $('.js-work-strip[data-work-id=1507001]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1507001,"title":"Introduction. Coexister dans la diversité religieuse des villes de l’Europe moderne, XVe-XVIIIe siècles","translated_title":"","metadata":{"more_info":"in David DO PAÇO, Mathilde MONGE et Laurent TATARENKO (dir.), Des religions dans la ville. Ressorts et stratégies de coexistence dans l’Europe des XVIe-XVIIIe siècle, Rennes, Presses Universitaire de Rennes, 2010, p. 11-23.","grobid_abstract":"La question de la coexistence religieuse a profondément évolué ces quinze dernières années. S'appuyant sur les présupposés culturalistes de l'hypothèse du choc des civilisations de Samuel Huntington 1 , de nombreux chercheurs ont fait revenir le confl it sur les devants de la scène historiographique de l'époque moderne. Là où « avant » on avait tendance à privilégier les coexistences pacifi ques des sociétés plurireligieuses 2 -et par lesquelles on tendait à démontrer que la religion se réduisait à un fait social soumis à l'utilité ou une superstructure légitimant et vernissant les intérêts matériels des sociétés -voilà que les recherches récentes nous auraient amené à rompre avec certains de nos angélismes. Déjà, au début des années 1990, la notion pourtant séduisante de convivencia avait été nuancée 3 . Les historiens français ont de leur côté profondément questionné l'esprit de l'Édit de Nantes et de la notion de tolérance dans l'Europe du xvi e siècle 4 . Et Marc D. Baer a récemment révélé les heures de fanatisme d'une Europe ottomane que l'on croyait pourtant intouchable et d'une tolérance légendaire 5 . Aujourd'hui, l'histoire de la coexistence ne 1. Rappelons en eff et que « le choc des civilisations » n'a d'abord été qu'une interrogation pour Huntin gton S.P., Th e Clash of Civilizations and the Remaking of World Order, New York, Simon and Schuster, 1995. De nombreuses critiques de la théorie de Huntington pourraient être citées, nous nous contenterons de renvoyer le lecteur à une publication récente Laurens H., Tolan J. et Venstein G., L'Islam et l'Europe, des origines à nos jours,","grobid_abstract_attachment_id":12023766},"translated_abstract":null,"internal_url":"https://www.academia.edu/1507001/Introduction_Coexister_dans_la_diversit%C3%A9_religieuse_des_villes_de_l_Europe_moderne_XVe_XVIIIe_si%C3%A8cles","translated_internal_url":"","created_at":"2012-04-12T04:49:22.474-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":12023766,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/12023766/thumbnails/1.jpg","file_name":"1283266925_doc.pdf","download_url":"https://www.academia.edu/attachments/12023766/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_Coexister_dans_la_diversite.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/12023766/1283266925_doc-libre.pdf?1390860860=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Coexister_dans_la_diversite.pdf\u0026Expires=1732479390\u0026Signature=WIWnNKLoNbp3~iWCm76wvgTW0OYkUK0H~N1RDO7XOVWa2UXxQM3nLef3EOu-bJ8skVKdnZyXryVX4kr8LS7ZqK02hiAL5ulFBbQ1aw79OBGZw81-pk4o3W1W298CgBIQjoDyUEE4HWsav3d99kDAxcAqumFtOg4lrKUxHP4eh4Lm4CjYso7K5i~378LgA0zOz7wcXkVd-zRUBQkv8i79bB1GF3PwLgENzQA1NzS~Vk5MP1WsiCqIT6Ta9gVezS4PTlZbi~rWaM9if7HKfJba-1QGCCC1VBp7OsbF0rAN~4062ECN4j2XXSMhWgvtk15Lv3af8mjVe62nP9zb7oUsUg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introduction_Coexister_dans_la_diversité_religieuse_des_villes_de_l_Europe_moderne_XVe_XVIIIe_siècles","translated_slug":"","page_count":13,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":12023766,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/12023766/thumbnails/1.jpg","file_name":"1283266925_doc.pdf","download_url":"https://www.academia.edu/attachments/12023766/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_Coexister_dans_la_diversite.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/12023766/1283266925_doc-libre.pdf?1390860860=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_Coexister_dans_la_diversite.pdf\u0026Expires=1732479390\u0026Signature=WIWnNKLoNbp3~iWCm76wvgTW0OYkUK0H~N1RDO7XOVWa2UXxQM3nLef3EOu-bJ8skVKdnZyXryVX4kr8LS7ZqK02hiAL5ulFBbQ1aw79OBGZw81-pk4o3W1W298CgBIQjoDyUEE4HWsav3d99kDAxcAqumFtOg4lrKUxHP4eh4Lm4CjYso7K5i~378LgA0zOz7wcXkVd-zRUBQkv8i79bB1GF3PwLgENzQA1NzS~Vk5MP1WsiCqIT6Ta9gVezS4PTlZbi~rWaM9if7HKfJba-1QGCCC1VBp7OsbF0rAN~4062ECN4j2XXSMhWgvtk15Lv3af8mjVe62nP9zb7oUsUg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3410,"name":"Urban History","url":"https://www.academia.edu/Documents/in/Urban_History"},{"id":7354,"name":"Early Modern Europe","url":"https://www.academia.edu/Documents/in/Early_Modern_Europe"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1507002"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1507002/Institutionnaliser_la_coexistence_religieuse_Turcs_et_sujets_turcs_de_Vienne_dans_la_seconde_moiti%C3%A9_du_XVIIIe_si%C3%A8cle"><img alt="Research paper thumbnail of Institutionnaliser la coexistence religieuse ? Turcs et sujets turcs de Vienne dans la seconde moitié du XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/12075015/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1507002/Institutionnaliser_la_coexistence_religieuse_Turcs_et_sujets_turcs_de_Vienne_dans_la_seconde_moiti%C3%A9_du_XVIIIe_si%C3%A8cle">Institutionnaliser la coexistence religieuse ? 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Remarques sur les représentations collectives et les identités sociales viennoises dans le Kaufruf de Johann Christian Brand de 1775 " class="work-thumbnail" src="https://attachments.academia-assets.com/39621915/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2471599/Le_marchand_grec_existe_t_il_Remarques_sur_les_repr%C3%A9sentations_collectives_et_les_identit%C3%A9s_sociales_viennoises_dans_le_Kaufruf_de_Johann_Christian_Brand_de_1775">Le marchand grec existe-t-il ? Remarques sur les représentations collectives et les identités sociales viennoises dans le Kaufruf de Johann Christian Brand de 1775 </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">More than a ordinary source called to study the Viennese people in 18th c., Johann Christian Bran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">More than a ordinary source called to study the Viennese people in 18th c., Johann Christian Brand's 'Kaufruf' can be plainly considered as a "lieu de memoire" of the city. Its drawing owes a lot to the 'Cris de Paris', especially Poisson's ones which widely inspired Brand. Strassenhandlung’s sociotypes show a concern of the elites to know, identify and categorize the Viennese people. That construction is also dramatization of the Métiers, which simplifies and hides a more complex reality, as many economic and cultural differences seem obvious between each and every one of the 40 sociotypes, and even within the categories contained by each sociotypes, like the Greek merchant for instance. Usually used by classic historiography in its ethno-religious problems and its concern on nationalist justifications, this sociotype must actually be replaced and studied in the context of its own production. To conclude, if recontextualisation breaks up with a dubious reappropriation, it also interrogates historians about the criteria they use to seize a reality that they themselves don't know.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa8dd3442b8350062bd02ee710ac7e7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39621915,"asset_id":2471599,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39621915/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2471599"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2471599"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2471599; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2471599]").text(description); $(".js-view-count[data-work-id=2471599]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2471599; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2471599']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2471599, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa8dd3442b8350062bd02ee710ac7e7a" } } $('.js-work-strip[data-work-id=2471599]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2471599,"title":"Le marchand grec existe-t-il ? Remarques sur les représentations collectives et les identités sociales viennoises dans le Kaufruf de Johann Christian Brand de 1775 ","translated_title":"","metadata":{"abstract":"More than a ordinary source called to study the Viennese people in 18th c., Johann Christian Brand's 'Kaufruf' can be plainly considered as a \"lieu de memoire\" of the city. Its drawing owes a lot to the 'Cris de Paris', especially Poisson's ones which widely inspired Brand. Strassenhandlung’s sociotypes show a concern of the elites to know, identify and categorize the Viennese people. That construction is also dramatization of the Métiers, which simplifies and hides a more complex reality, as many economic and cultural differences seem obvious between each and every one of the 40 sociotypes, and even within the categories contained by each sociotypes, like the Greek merchant for instance. Usually used by classic historiography in its ethno-religious problems and its concern on nationalist justifications, this sociotype must actually be replaced and studied in the context of its own production. To conclude, if recontextualisation breaks up with a dubious reappropriation, it also interrogates historians about the criteria they use to seize a reality that they themselves don't know.","more_info":"in Christine LEBEAU et Wolfgang SCHMALE (dir.), Images en capitale : Vienne fin XVIIe – début XIXe siècle, Bochum, Dieter Winkler, 2011, p. 53-72 (Jahrbuch der Österreichischen Gesellschaft zur Erforschung des 18. Jahrhunderts, 26)"},"translated_abstract":"More than a ordinary source called to study the Viennese people in 18th c., Johann Christian Brand's 'Kaufruf' can be plainly considered as a \"lieu de memoire\" of the city. Its drawing owes a lot to the 'Cris de Paris', especially Poisson's ones which widely inspired Brand. Strassenhandlung’s sociotypes show a concern of the elites to know, identify and categorize the Viennese people. That construction is also dramatization of the Métiers, which simplifies and hides a more complex reality, as many economic and cultural differences seem obvious between each and every one of the 40 sociotypes, and even within the categories contained by each sociotypes, like the Greek merchant for instance. Usually used by classic historiography in its ethno-religious problems and its concern on nationalist justifications, this sociotype must actually be replaced and studied in the context of its own production. To conclude, if recontextualisation breaks up with a dubious reappropriation, it also interrogates historians about the criteria they use to seize a reality that they themselves don't know.","internal_url":"https://www.academia.edu/2471599/Le_marchand_grec_existe_t_il_Remarques_sur_les_repr%C3%A9sentations_collectives_et_les_identit%C3%A9s_sociales_viennoises_dans_le_Kaufruf_de_Johann_Christian_Brand_de_1775","translated_internal_url":"","created_at":"2013-01-27T05:58:22.286-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39621915,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39621915/thumbnails/1.jpg","file_name":"image.pdf","download_url":"https://www.academia.edu/attachments/39621915/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_marchand_grec_existe_t_il_Remarques_s.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39621915/image-libre.pdf?1446504855=\u0026response-content-disposition=attachment%3B+filename%3DLe_marchand_grec_existe_t_il_Remarques_s.pdf\u0026Expires=1732479390\u0026Signature=OOPMMcUJIr~1p3Kxjeij3xeJE3KmGx9eeG-5o3mBtd~-OQb7sw0Nsn9O6Gjoysg4TpG2glbuYul2Vy2E1QR0xzj0ptMt63Uo~o58KybmR2SYc7FxY47fxy5GP-NGDjNlji7h4i41VuF8r4WcxkCDyz-EJxXCQdBQ2t5T9PB5vXYljYfinQc4rBF6fwj9eWKfK~SKq4x0jc1Thc9iiUGFKB8~UjCQ8s~mbg5Rldqdi5nStvUQtttwmoPQeSOS0TB2rSpUtAHaQpWkOBzbYPEr63asTxc5AkG8NYHw5i5zlZkpI71Vk8ns8~HfsMR~wrDlweLnGt7CGF9NTbTU5uCiwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Le_marchand_grec_existe_t_il_Remarques_sur_les_représentations_collectives_et_les_identités_sociales_viennoises_dans_le_Kaufruf_de_Johann_Christian_Brand_de_1775","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":39621915,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39621915/thumbnails/1.jpg","file_name":"image.pdf","download_url":"https://www.academia.edu/attachments/39621915/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Le_marchand_grec_existe_t_il_Remarques_s.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39621915/image-libre.pdf?1446504855=\u0026response-content-disposition=attachment%3B+filename%3DLe_marchand_grec_existe_t_il_Remarques_s.pdf\u0026Expires=1732479390\u0026Signature=OOPMMcUJIr~1p3Kxjeij3xeJE3KmGx9eeG-5o3mBtd~-OQb7sw0Nsn9O6Gjoysg4TpG2glbuYul2Vy2E1QR0xzj0ptMt63Uo~o58KybmR2SYc7FxY47fxy5GP-NGDjNlji7h4i41VuF8r4WcxkCDyz-EJxXCQdBQ2t5T9PB5vXYljYfinQc4rBF6fwj9eWKfK~SKq4x0jc1Thc9iiUGFKB8~UjCQ8s~mbg5Rldqdi5nStvUQtttwmoPQeSOS0TB2rSpUtAHaQpWkOBzbYPEr63asTxc5AkG8NYHw5i5zlZkpI71Vk8ns8~HfsMR~wrDlweLnGt7CGF9NTbTU5uCiwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies"},{"id":2209,"name":"Cross-Media Studies","url":"https://www.academia.edu/Documents/in/Cross-Media_Studies"},{"id":278898,"name":"Cultural/linguistic Turn","url":"https://www.academia.edu/Documents/in/Cultural_linguistic_Turn"},{"id":424074,"name":"Greek merchants","url":"https://www.academia.edu/Documents/in/Greek_merchants"},{"id":433364,"name":"Merchants and trade during 18th Century in the Ottoman Empire.","url":"https://www.academia.edu/Documents/in/Merchants_and_trade_during_18th_Century_in_the_Ottoman_Empire"},{"id":456088,"name":"Vienna 18th century","url":"https://www.academia.edu/Documents/in/Vienna_18th_century"},{"id":462793,"name":"18th Century Vienna","url":"https://www.academia.edu/Documents/in/18th_Century_Vienna"},{"id":689860,"name":"Kaufruf","url":"https://www.academia.edu/Documents/in/Kaufruf"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1507018"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1507018/_La_demeure_de_la_paix_Conflits_religions_et_soci%C3%A9t%C3%A9s_en_Europe_ottomane_1453_1683"><img alt="Research paper thumbnail of “La demeure de la paix ?” Conflits, religions et sociétés en Europe ottomane, 1453-1683" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1507018/_La_demeure_de_la_paix_Conflits_religions_et_soci%C3%A9t%C3%A9s_en_Europe_ottomane_1453_1683">“La demeure de la paix ?” Conflits, religions et sociétés en Europe ottomane, 1453-1683</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bilan historiographique et problématiques nouvelles de l’histoire socioreligieuse de l’Europe du ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bilan historiographique et problématiques nouvelles de l’histoire socioreligieuse de l’Europe du Sud-Est du XVe-XVIIe s., mettant en cause l’historiographie classique et nationale de la région et l’approche systématique faite de l’histoire des Balkans en termes de « confessionnalité » et de « nationalité ». Cet article se propose aussi de replacer l’histoire ottomane dans une histoire religieuse européenne plus large, et à laquelle elle appartient, à travers les problématiques du djihad et de l’islamisation, de la tolérance et du contrôle social et de l’essor d’un paysage identitaire nouveau.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1507018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1507018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1507018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1507018]").text(description); $(".js-view-count[data-work-id=1507018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1507018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1507018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1507018, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1507018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1507018,"title":"“La demeure de la paix ?” Conflits, religions et sociétés en Europe ottomane, 1453-1683","translated_title":"","metadata":{"abstract":"Bilan historiographique et problématiques nouvelles de l’histoire socioreligieuse de l’Europe du Sud-Est du XVe-XVIIe s., mettant en cause l’historiographie classique et nationale de la région et l’approche systématique faite de l’histoire des Balkans en termes de « confessionnalité » et de « nationalité ». Cet article se propose aussi de replacer l’histoire ottomane dans une histoire religieuse européenne plus large, et à laquelle elle appartient, à travers les problématiques du djihad et de l’islamisation, de la tolérance et du contrôle social et de l’essor d’un paysage identitaire nouveau.","more_info":"in Wolfgang KAISER (dir.), L'Europe en conflits. Les affrontements religieux et la genèse de l’Europe moderne , Rennes, Presses Universitaires de Rennes, 2008, p. 267-286."},"translated_abstract":"Bilan historiographique et problématiques nouvelles de l’histoire socioreligieuse de l’Europe du Sud-Est du XVe-XVIIe s., mettant en cause l’historiographie classique et nationale de la région et l’approche systématique faite de l’histoire des Balkans en termes de « confessionnalité » et de « nationalité ». Cet article se propose aussi de replacer l’histoire ottomane dans une histoire religieuse européenne plus large, et à laquelle elle appartient, à travers les problématiques du djihad et de l’islamisation, de la tolérance et du contrôle social et de l’essor d’un paysage identitaire nouveau.","internal_url":"https://www.academia.edu/1507018/_La_demeure_de_la_paix_Conflits_religions_et_soci%C3%A9t%C3%A9s_en_Europe_ottomane_1453_1683","translated_internal_url":"","created_at":"2012-04-12T05:01:47.654-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_La_demeure_de_la_paix_Conflits_religions_et_sociétés_en_Europe_ottomane_1453_1683","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[],"research_interests":[{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":15290,"name":"Ottoman Balkans","url":"https://www.academia.edu/Documents/in/Ottoman_Balkans"}],"urls":[{"id":239576,"url":"http://www.pur-editions.fr/detail.php?idOuv=1942"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="161304" id="articles"><div class="js-work-strip profile--work_container" data-work-id="45613803"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45613803/Remarks_on_Foreignness_in_Eighteenth_Century_German_Cookbooks"><img alt="Research paper thumbnail of Remarks on Foreignness in Eighteenth Century German Cookbooks" class="work-thumbnail" src="https://attachments.academia-assets.com/66101530/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45613803/Remarks_on_Foreignness_in_Eighteenth_Century_German_Cookbooks">Remarks on Foreignness in Eighteenth Century German Cookbooks</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cromohs - Cyber Review of Modern Historiography, 23, 44-59. https://doi.org/10.36253/cromohs-1219...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cromohs - Cyber Review of Modern Historiography, 23, 44-59. <a href="https://doi.org/10.36253/cromohs-12198" rel="nofollow">https://doi.org/10.36253/cromohs-12198</a> <br />This article analyses how food, recipes, and techniques and manners introduced as foreign were integrated in eighteenth-century German cookbooks. Doing so it intends to transfer a methodology recently developed in social history to history of food in order to get a better understanding of how eighteenth-century European societies defined foreignness. It claims that cookbooks should be considered as topographies of the table and presents the Holy Roman Empire as a particularly rich field of study for history of circulation in the early modern world. <br /><br /><a href="https://oajournals.fupress.net/index.php/cromohs/article/view/12198/12141?fbclid=IwAR1hkXfX6giTNv0swfKOOMyqYnLOVT-RMNCaMrNinQNzyULzQO82ruAMW5I" rel="nofollow">https://oajournals.fupress.net/index.php/cromohs/article/view/12198/12141?fbclid=IwAR1hkXfX6giTNv0swfKOOMyqYnLOVT-RMNCaMrNinQNzyULzQO82ruAMW5I</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="233840c6d18b5b9cae686c2c39e2463d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66101530,"asset_id":45613803,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66101530/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45613803"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45613803"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45613803; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45613803]").text(description); $(".js-view-count[data-work-id=45613803]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45613803; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45613803']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45613803, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "233840c6d18b5b9cae686c2c39e2463d" } } $('.js-work-strip[data-work-id=45613803]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45613803,"title":"Remarks on Foreignness in Eighteenth Century German Cookbooks","translated_title":"","metadata":{"doi":"10.36253/cromohs-12198 ","abstract":"Cromohs - Cyber Review of Modern Historiography, 23, 44-59. https://doi.org/10.36253/cromohs-12198 \nThis article analyses how food, recipes, and techniques and manners introduced as foreign were integrated in eighteenth-century German cookbooks. Doing so it intends to transfer a methodology recently developed in social history to history of food in order to get a better understanding of how eighteenth-century European societies defined foreignness. It claims that cookbooks should be considered as topographies of the table and presents the Holy Roman Empire as a particularly rich field of study for history of circulation in the early modern world. \n\nhttps://oajournals.fupress.net/index.php/cromohs/article/view/12198/12141?fbclid=IwAR1hkXfX6giTNv0swfKOOMyqYnLOVT-RMNCaMrNinQNzyULzQO82ruAMW5I"},"translated_abstract":"Cromohs - Cyber Review of Modern Historiography, 23, 44-59. https://doi.org/10.36253/cromohs-12198 \nThis article analyses how food, recipes, and techniques and manners introduced as foreign were integrated in eighteenth-century German cookbooks. Doing so it intends to transfer a methodology recently developed in social history to history of food in order to get a better understanding of how eighteenth-century European societies defined foreignness. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41869878"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41869878/Une_collaboration_%C3%A9conomique_et_sociale_consuls_et_protecteurs_des_marchands_ottomans_%C3%A0_Vienne_et_%C3%A0_Trieste_au_XVIIIe_si%C3%A8cle"><img alt="Research paper thumbnail of Une collaboration économique et sociale : consuls et protecteurs des marchands ottomans à Vienne et à Trieste au XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/62001557/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41869878/Une_collaboration_%C3%A9conomique_et_sociale_consuls_et_protecteurs_des_marchands_ottomans_%C3%A0_Vienne_et_%C3%A0_Trieste_au_XVIIIe_si%C3%A8cle">Une collaboration économique et sociale : consuls et protecteurs des marchands ottomans à Vienne et à Trieste au XVIIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les Cahiers de la Méditerranée 98 (2019), p. 57-74. This paper applies a comparative approach to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les Cahiers de la Méditerranée 98 (2019), p. 57-74.<br /><br />This paper applies a comparative approach to the establishment of the General Consulate of the Ottomans in Vienna and to that of a consulate of the Greek and Ottoman nations in Trieste in the eighteenth century. In a composite monarchy such as that of the Habsburgs of Austria, the consular mission was based on the economic and social collaboration between a merchant, a family, a nation or a corporate body and the reigning household. Holding a consular position meant securing a stable income to a merchant, institutionalising a position of social domination, or being able to reward a loyal servant or family by granting them an annuity. Merchants and corporate bodies competed to access such advantages, and the service of the Austrian monarchy was consequently attractive. However, a consular position was only one among several possible forms through which Ottoman merchants participated to the growth of Austrian trade.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bf35072dbb192fd0d147e8ead81f9e35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62001557,"asset_id":41869878,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62001557/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41869878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41869878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41869878; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41869878]").text(description); $(".js-view-count[data-work-id=41869878]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41869878; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41869878']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41869878, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bf35072dbb192fd0d147e8ead81f9e35" } } $('.js-work-strip[data-work-id=41869878]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41869878,"title":"Une collaboration économique et sociale : consuls et protecteurs des marchands ottomans à Vienne et à Trieste au XVIIIe siècle","translated_title":"","metadata":{"abstract":"Les Cahiers de la Méditerranée 98 (2019), p. 57-74.\n\nThis paper applies a comparative approach to the establishment of the General Consulate of the Ottomans in Vienna and to that of a consulate of the Greek and Ottoman nations in Trieste in the eighteenth century. In a composite monarchy such as that of the Habsburgs of Austria, the consular mission was based on the economic and social collaboration between a merchant, a family, a nation or a corporate body and the reigning household. Holding a consular position meant securing a stable income to a merchant, institutionalising a position of social domination, or being able to reward a loyal servant or family by granting them an annuity. Merchants and corporate bodies competed to access such advantages, and the service of the Austrian monarchy was consequently attractive. However, a consular position was only one among several possible forms through which Ottoman merchants participated to the growth of Austrian trade."},"translated_abstract":"Les Cahiers de la Méditerranée 98 (2019), p. 57-74.\n\nThis paper applies a comparative approach to the establishment of the General Consulate of the Ottomans in Vienna and to that of a consulate of the Greek and Ottoman nations in Trieste in the eighteenth century. In a composite monarchy such as that of the Habsburgs of Austria, the consular mission was based on the economic and social collaboration between a merchant, a family, a nation or a corporate body and the reigning household. Holding a consular position meant securing a stable income to a merchant, institutionalising a position of social domination, or being able to reward a loyal servant or family by granting them an annuity. 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class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43049438/De_l%C3%89tat_composite_%C3%A0_l%C3%89tat_d%C3%A9compos%C3%A9_le_retour_de_lAncien_R%C3%A9gime">De l'État composite à l'État décomposé : le retour de l'Ancien Régime</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">David Do Paço, « De l’État composite à l’État décomposé : le retour de l’Ancien Régime », Histoir...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">David Do Paço, « De l’État composite à l’État décomposé : le retour de l’Ancien Régime », Histoire@Politique, n° 38, mai-août 2019<br /><br />This article examines the significant impact that the process of European construction has had on the historians of the modern era and their contribution to the history of regional integration. It sets the notion of the composite state in the context of the intellectual and political history of the twentieth century and shows how it was used to either support or challenge voluntary and/or forced regional integration. The new history of empires is thus seen as directly following from a history of composite states that has increasingly come to center on actors and agency. 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"profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37827580"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37827580/Trieste_les_horizons_d_une_ville_centre_europe_enne_1690_1820"><img alt="Research paper thumbnail of Trieste : les horizons d’une ville centre-européenne, 1690-1820" class="work-thumbnail" src="https://attachments.academia-assets.com/57828546/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37827580/Trieste_les_horizons_d_une_ville_centre_europe_enne_1690_1820">Trieste : les horizons d’une ville centre-européenne, 1690-1820</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Monde(s) 14 (2018/2), p. 71-96. This paper attempts to go beyond the myth of the foundation of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Monde(s) 14 (2018/2), p. 71-96.<br /><br />This paper attempts to go beyond the myth of the foundation of the free port of Trieste, in order to analyze the different steps of its development throughout the eighteenth century. The foundation of the free port must be seen in the light of a politital struggle between the municipality of Trieste, the Duchy of Carniola and the House of Austria. The free port progressively removed Trieste from the political authority of Laibach while simultaneously undermining its political privileges to the benefit of the Hofkammer. Trieste’s economic boom fitted in with the House of Austria’s global policy, which rested on the integration of private agents into the government of the monarchy. As a result, the Trieste elite diversified and reflected the global socio-political evolution of the Habsburg composite monarchy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7b0a206550301c9aa314cf143237e981" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57828546,"asset_id":37827580,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57828546/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37827580"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37827580"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37827580; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37827580]").text(description); $(".js-view-count[data-work-id=37827580]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37827580; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37827580']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37827580, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7b0a206550301c9aa314cf143237e981" } } $('.js-work-strip[data-work-id=37827580]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37827580,"title":"Trieste : les horizons d’une ville centre-européenne, 1690-1820","translated_title":"","metadata":{"abstract":"Monde(s) 14 (2018/2), p. 71-96.\n\nThis paper attempts to go beyond the myth of the foundation of the free port of Trieste, in order to analyze the different steps of its development throughout the eighteenth century. The foundation of the free port must be seen in the light of a politital struggle between the municipality of Trieste, the Duchy of Carniola and the House of Austria. The free port progressively removed Trieste from the political authority of Laibach while simultaneously undermining its political privileges to the benefit of the Hofkammer. Trieste’s economic boom fitted in with the House of Austria’s global policy, which rested on the integration of private agents into the government of the monarchy. As a result, the Trieste elite diversified and reflected the global socio-political evolution of the Habsburg composite monarchy."},"translated_abstract":"Monde(s) 14 (2018/2), p. 71-96.\n\nThis paper attempts to go beyond the myth of the foundation of the free port of Trieste, in order to analyze the different steps of its development throughout the eighteenth century. The foundation of the free port must be seen in the light of a politital struggle between the municipality of Trieste, the Duchy of Carniola and the House of Austria. The free port progressively removed Trieste from the political authority of Laibach while simultaneously undermining its political privileges to the benefit of the Hofkammer. Trieste’s economic boom fitted in with the House of Austria’s global policy, which rested on the integration of private agents into the government of the monarchy. As a result, the Trieste elite diversified and reflected the global socio-political evolution of the Habsburg composite 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la diaspora : les Ottomans dans l’espace urbain de la monarchie des Habsbourg au XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/53813456/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31058138/La_ville_contre_la_diaspora_les_Ottomans_dans_l_espace_urbain_de_la_monarchie_des_Habsbourg_au_XVIIIe_si%C3%A8cle">La ville contre la diaspora : les Ottomans dans l’espace urbain de la monarchie des Habsbourg au XVIIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Diasporas, 28 (2017), p. 63-84. This article emphasises the different forms taken by the presenc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Diasporas, 28 (2017), p. 63-84.<br /><br />This article emphasises the different forms taken by the presence of the Ottoman merchants in the cities of the Habsburg Monarchy, at the time of a new commercial take-off following the Treaties of Karlowitz (1699) and Passarowitz (1718). A comparative analysis of the Ottoman urban spaces in Pest, Temesvár, Trieste and Vienna, follows a global assessment. Moving the focus away from the diasporas onto the city, this contribution explores the dynamics that led to the urban integration of foreigners, and doing so it provides an original social insight into the commensurability of the early modern Mediterranean and Central European cities, breaking with the identity agendas of the mainstream history of trading diasporas in the eighteenth-century Habsburg monarchy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="734864e2fc6489f7ce97eeeb977f2ed1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53813456,"asset_id":31058138,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53813456/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31058138"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31058138"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31058138; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31058138]").text(description); $(".js-view-count[data-work-id=31058138]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31058138; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31058138']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31058138, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "734864e2fc6489f7ce97eeeb977f2ed1" } } $('.js-work-strip[data-work-id=31058138]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31058138,"title":"La ville contre la diaspora : les Ottomans dans l’espace urbain de la monarchie des Habsbourg au XVIIIe siècle","translated_title":"","metadata":{"abstract":"Diasporas, 28 (2017), p. 63-84.\n\nThis article emphasises the different forms taken by the presence of the Ottoman merchants in the cities of the Habsburg Monarchy, at the time of a new commercial take-off following the Treaties of Karlowitz (1699) and Passarowitz (1718). 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19889053/Mobilit%C3%A9s_et_pr%C3%A9carit%C3%A9s_Lorenzo_Da_Ponte_dans_le_monde_de_l_op%C3%A9ra_1779_1830_">Mobilités et précarités : Lorenzo Da Ponte dans le monde de l’opéra (1779-1830)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Diaspora 26 (2016), p. 115-132. This article examines the relationship between geographical and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Diaspora 26 (2016), p. 115-132.<br /><br />This article examines the relationship between geographical and social mobility in the erratic career of Lorenzo Da Ponte and the opera milieu of the 18th Century. It stresses the role of patronage on the attraction and circulation of authors and composers as well as exploring the existence of more or less institutionalised corporatist forms of solidarity responsible for regulating a market of word and music. Although a certain and necessary degree of complementarity, if not interdependence, can be seen amongst the authors, composers and actors, their mobility patterns differ as do the dynamics driving their various careers. Precarious conditions and employment thus generated a search for security which often entailed a change of social and professional status. In this way, mobility was neither circulatory nor necessarily positive; on the contrary it often highlighted precarious economic and social circumstances.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66a66c168af5b0e403b86b8b10ae69d8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46675667,"asset_id":19889053,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46675667/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19889053"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19889053"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19889053; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19889053]").text(description); $(".js-view-count[data-work-id=19889053]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19889053; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19889053']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19889053, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "66a66c168af5b0e403b86b8b10ae69d8" } } $('.js-work-strip[data-work-id=19889053]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19889053,"title":"Mobilités et précarités : Lorenzo Da Ponte dans le monde de l’opéra (1779-1830)","translated_title":"","metadata":{"abstract":"Diaspora 26 (2016), p. 115-132.\n\nThis article examines the relationship between geographical and social mobility in the erratic career of Lorenzo Da Ponte and the opera milieu of the 18th Century. 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href="https://www.academia.edu/7023225/Extran%C3%A9it%C3%A9_et_lien_social_lint%C3%A9gration_des_marchands_ottomans_%C3%A0_Vienne_au_XVIIIe_si%C3%A8cle"><img alt="Research paper thumbnail of Extranéité et lien social : l'intégration des marchands ottomans à Vienne au XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/39621930/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7023225/Extran%C3%A9it%C3%A9_et_lien_social_lint%C3%A9gration_des_marchands_ottomans_%C3%A0_Vienne_au_XVIIIe_si%C3%A8cle">Extranéité et lien social : l'intégration des marchands ottomans à Vienne au XVIIIe siècle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Studying the relationship between foreignness and social bonding illuminates the logics of integr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Studying the relationship between foreignness and social bonding illuminates the logics of integration. In 18th century Vienna, the Ottoman presence was inscribed above all within the socio-political history of the city. The Ottoman presence played a part in the Kameralismus of the Imperial administration and in the development of Viennese enlightened absolutism, to the detriment of Municipal liberties. It reinforced the social position of the established ministerial elite against their challengers. It fit ted into a trans-imperial familiarity between the Holy Roman Empire and the Sublime Porte, and into the rise of a cosmopolitan oriental milieu in Vienna. In such a situation, the status of foreigners was no longer a brake on integration, but a pre-requisite and a catalyst for it instead. <br /> <br />Interroger le rapport entre extranéité et lien social permet de mettre au jour les logiques de l’intégration. Dans la Vienne du XVIIIe siècle, la présence ottomane s’inscrit avant tout dans l’histoire sociopolitique de la ville. Elle participe au caméralisme de l’administration impériale et au développement du despotisme éclairé viennois au détriment des libertés municipales. Elle permet à l’élite en place de renforcer sa position à l’encontre des clientèles ministérielles concurrentes. Elle s’inscrit dans une familiarité trans-impériale établie entre le Saint Empire et la Sublime Porte et la production à Vienne d’un milieu oriental cosmopolite. Dans cette confi guration, l’extranéité n’est pas un frein à l’intégration, mais elle constitue son levier et sa condition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b30e5cc4fc35232808e64e32d50a6b67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39621930,"asset_id":7023225,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39621930/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7023225"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7023225"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7023225; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7023225]").text(description); $(".js-view-count[data-work-id=7023225]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7023225; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7023225']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7023225, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b30e5cc4fc35232808e64e32d50a6b67" } } $('.js-work-strip[data-work-id=7023225]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7023225,"title":"Extranéité et lien social : l'intégration des marchands ottomans à Vienne au XVIIIe siècle","translated_title":"","metadata":{"abstract":"Studying the relationship between foreignness and social bonding illuminates the logics of integration. 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src="https://attachments.academia-assets.com/39621950/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5746019/Am%C3%A9nagements_urbains_et_reconfiguration_d_une_sociabilit%C3%A9_aristocratique_les_jardins_viennois_du_XVIIIe_si%C3%A8cle">Aménagements urbains et reconfiguration d’une sociabilité aristocratique : les jardins viennois du XVIIIe siècle </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">History of the 18th-century Viennese gardens is a social history of the Imperial Residence and of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">History of the 18th-century Viennese gardens is a social history of the Imperial Residence and of the enlightened absolutism. The population growth modifies the places and the practice of the aristocratic sociability. To the garden-palaces of the Glacis’ South and Western faubourgs, where on the early century a sociability organized by the most important Imperial princely families takes place, succeeds under the Coregency (1765-1780) the will of Joseph II to focus the aristocratic sociability on the large public gardens, dedicated by the supposed “gentleman” Emperor to the social delights. At last the enlightened nobility develops, in the little suburban gardens and cottages, a more discreet and libertine sociability. The garden is there nothing but a summer salon. Hence, the Viennese garden is a place of demonstration, representation or experimentation showing multiple Spanish, French, English and Ottoman influences. <br /> <br />L’histoire des jardins viennois du XVIIIe siècle est une histoire sociale de la Résidence impériale des Habsbourg et de l’absolutisme éclairé. La croissance démographique de la ville entraîne une modification des lieux et des pratiques de la sociabilité aristocratique. Au palais-jardins des faubourgs sud et ouest du Glacis, où se développe au début du siècle une sociabilité organisée autour des grandes familles princières impériales, succède sous la Corégence la volonté de Joseph II de polariser la sociabilité aristocratique autour des grands jardins publics, offerts par le prince gentilhomme à la délectation publique. Dans un troisième temps, une sociabilité plus discrète et libertine s’affirme comme le propre d’une noblesse éclairée dans les petits jardins périurbains. Le jardin y fait figure de salon d’été. Le jardin viennois est ainsi un lieu de démonstration, de représentation ou d’expérimentation aux influences multiples espagnole, française, anglaise ou ottomane.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a51432caa1997573610851a67664964" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39621950,"asset_id":5746019,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39621950/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5746019"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5746019"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5746019; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5746019]").text(description); $(".js-view-count[data-work-id=5746019]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5746019; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5746019']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5746019, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a51432caa1997573610851a67664964" } } $('.js-work-strip[data-work-id=5746019]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5746019,"title":"Aménagements urbains et reconfiguration d’une sociabilité aristocratique : les jardins viennois du XVIIIe siècle ","translated_title":"","metadata":{"abstract":"History of the 18th-century Viennese gardens is a social history of the Imperial Residence and of the enlightened absolutism. The population growth modifies the places and the practice of the aristocratic sociability. To the garden-palaces of the Glacis’ South and Western faubourgs, where on the early century a sociability organized by the most important Imperial princely families takes place, succeeds under the Coregency (1765-1780) the will of Joseph II to focus the aristocratic sociability on the large public gardens, dedicated by the supposed “gentleman” Emperor to the social delights. At last the enlightened nobility develops, in the little suburban gardens and cottages, a more discreet and libertine sociability. The garden is there nothing but a summer salon. Hence, the Viennese garden is a place of demonstration, representation or experimentation showing multiple Spanish, French, English and Ottoman influences. \r\n\r\nL’histoire des jardins viennois du XVIIIe siècle est une histoire sociale de la Résidence impériale des Habsbourg et de l’absolutisme éclairé. La croissance démographique de la ville entraîne une modification des lieux et des pratiques de la sociabilité aristocratique. Au palais-jardins des faubourgs sud et ouest du Glacis, où se développe au début du siècle une sociabilité organisée autour des grandes familles princières impériales, succède sous la Corégence la volonté de Joseph II de polariser la sociabilité aristocratique autour des grands jardins publics, offerts par le prince gentilhomme à la délectation publique. Dans un troisième temps, une sociabilité plus discrète et libertine s’affirme comme le propre d’une noblesse éclairée dans les petits jardins périurbains. Le jardin y fait figure de salon d’été. Le jardin viennois est ainsi un lieu de démonstration, de représentation ou d’expérimentation aux influences multiples espagnole, française, anglaise ou ottomane. ","more_info":"Lumières, 21 (2013), p. 91-104."},"translated_abstract":"History of the 18th-century Viennese gardens is a social history of the Imperial Residence and of the enlightened absolutism. The population growth modifies the places and the practice of the aristocratic sociability. To the garden-palaces of the Glacis’ South and Western faubourgs, where on the early century a sociability organized by the most important Imperial princely families takes place, succeeds under the Coregency (1765-1780) the will of Joseph II to focus the aristocratic sociability on the large public gardens, dedicated by the supposed “gentleman” Emperor to the social delights. At last the enlightened nobility develops, in the little suburban gardens and cottages, a more discreet and libertine sociability. The garden is there nothing but a summer salon. Hence, the Viennese garden is a place of demonstration, representation or experimentation showing multiple Spanish, French, English and Ottoman influences. \r\n\r\nL’histoire des jardins viennois du XVIIIe siècle est une histoire sociale de la Résidence impériale des Habsbourg et de l’absolutisme éclairé. La croissance démographique de la ville entraîne une modification des lieux et des pratiques de la sociabilité aristocratique. Au palais-jardins des faubourgs sud et ouest du Glacis, où se développe au début du siècle une sociabilité organisée autour des grandes familles princières impériales, succède sous la Corégence la volonté de Joseph II de polariser la sociabilité aristocratique autour des grands jardins publics, offerts par le prince gentilhomme à la délectation publique. Dans un troisième temps, une sociabilité plus discrète et libertine s’affirme comme le propre d’une noblesse éclairée dans les petits jardins périurbains. Le jardin y fait figure de salon d’été. Le jardin viennois est ainsi un lieu de démonstration, de représentation ou d’expérimentation aux influences multiples espagnole, française, anglaise ou ottomane. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4704555"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4704555/Identit%C3%A9_politique_et_grand_commerce_des_marchands_ottomans_%C3%A0_Vienne_1739_1792"><img alt="Research paper thumbnail of Identité politique et grand commerce des marchands ottomans à Vienne, 1739-1792" class="work-thumbnail" src="https://attachments.academia-assets.com/32033115/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4704555/Identit%C3%A9_politique_et_grand_commerce_des_marchands_ottomans_%C3%A0_Vienne_1739_1792">Identité politique et grand commerce des marchands ottomans à Vienne, 1739-1792</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">History of Ottoman merchants trading in early modern Central Europe is usually divided in particu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">History of Ottoman merchants trading in early modern Central Europe is usually divided in particular community historiographies based on national and ethno-religious patterns. Studying them, according to the political protection allowed by the Sultan and respected by the Holly Roman Emperor on his own-estates, enables to figure out the stakes and the advantages to be a Turkish subject abroad and especially in the Austrian monarchy. Moreover, the national and religious categories singled out of the Hofkammer’s materials resulted from a late confessionnalisation lead by the Imperial administration that is very basic in the early modern German history. Yet, Muslim, Jewish, Armenian or Greek merchants from the Ottoman Empire, running their busyness in the 18th-century Vienna, are characterized by a same way of trade. Studying the entire Ottoman group reveals that, through a set of economic and political strategies, the Ottoman merchants modify the Austrian law to their benefit and to the detriment of the bourgeoisie of Vienna and its commercial monopoly.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32af582eef8280a234be65d96a5cb26e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32033115,"asset_id":4704555,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32033115/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4704555"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4704555"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4704555; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4704555]").text(description); $(".js-view-count[data-work-id=4704555]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4704555; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4704555']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4704555, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32af582eef8280a234be65d96a5cb26e" } } $('.js-work-strip[data-work-id=4704555]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4704555,"title":"Identité politique et grand commerce des marchands ottomans à Vienne, 1739-1792","translated_title":"","metadata":{"abstract":"History of Ottoman merchants trading in early modern Central Europe is usually divided in particular community historiographies based on national and ethno-religious patterns. Studying them, according to the political protection allowed by the Sultan and respected by the Holly Roman Emperor on his own-estates, enables to figure out the stakes and the advantages to be a Turkish subject abroad and especially in the Austrian monarchy. Moreover, the national and religious categories singled out of the Hofkammer’s materials resulted from a late confessionnalisation lead by the Imperial administration that is very basic in the early modern German history. Yet, Muslim, Jewish, Armenian or Greek merchants from the Ottoman Empire, running their busyness in the 18th-century Vienna, are characterized by a same way of trade. Studying the entire Ottoman group reveals that, through a set of economic and political strategies, the Ottoman merchants modify the Austrian law to their benefit and to the detriment of the bourgeoisie of Vienna and its commercial monopoly.","more_info":"Mélanges de l’École française de Rome - Italie et Méditerranée modernes et contemporaines [En ligne], 125-1 | 2013, mis en ligne le 24 septembre 2013, consulté le 07 octobre 2013. URL : http://mefrim.revues.org/1258"},"translated_abstract":"History of Ottoman merchants trading in early modern Central Europe is usually divided in particular community historiographies based on national and ethno-religious patterns. Studying them, according to the political protection allowed by the Sultan and respected by the Holly Roman Emperor on his own-estates, enables to figure out the stakes and the advantages to be a Turkish subject abroad and especially in the Austrian monarchy. Moreover, the national and religious categories singled out of the Hofkammer’s materials resulted from a late confessionnalisation lead by the Imperial administration that is very basic in the early modern German history. Yet, Muslim, Jewish, Armenian or Greek merchants from the Ottoman Empire, running their busyness in the 18th-century Vienna, are characterized by a same way of trade. Studying the entire Ottoman group reveals that, through a set of economic and political strategies, the Ottoman merchants modify the Austrian law to their benefit and to the detriment of the bourgeoisie of Vienna and its commercial monopoly.","internal_url":"https://www.academia.edu/4704555/Identit%C3%A9_politique_et_grand_commerce_des_marchands_ottomans_%C3%A0_Vienne_1739_1792","translated_internal_url":"","created_at":"2013-10-07T10:39:10.258-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":32033115,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/32033115/thumbnails/1.jpg","file_name":"DoPaco_MEFRIM2013_-_Identite_politique_et_grand_commerce_des_marchands_ottomans_a_Vienne__1739-1792.pdf","download_url":"https://www.academia.edu/attachments/32033115/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identite_politique_et_grand_commerce_des.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/32033115/DoPaco_MEFRIM2013_-_Identite_politique_et_grand_commerce_des_marchands_ottomans_a_Vienne__1739-1792-libre.pdf?1391508514=\u0026response-content-disposition=attachment%3B+filename%3DIdentite_politique_et_grand_commerce_des.pdf\u0026Expires=1732479391\u0026Signature=M9~ez~xgfb6sm-5Dqc5GFZhPUMXFGH-5tzAfpdSjmVBN0XShoB90w1QjNLuNlnBGR4QJGFLVp-XDekOoxQbSy0loXR~JE2Z6QouftfdMQn1q8zFRQuialPNNToSosKyzxitxXxPVsJrdMwfr-Q1Khckx8cLDGmRDA6K2UyHZ~euls3feDY0jww1GTGdf08IDUaYOsirS9q8sIs1GsBZFdYuybZWz0sgb7g77W4exuaowEWCFTyT4vH8QMR6lB4X1TTr5zppNQCb83bwftYFtc2qpXSmnkNC0N3XeTsenkeTuV76my629vdadEHTDOO~JYUnz8CoaLYSY79l5GH6fzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Identité_politique_et_grand_commerce_des_marchands_ottomans_à_Vienne_1739_1792","translated_slug":"","page_count":13,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":32033115,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/32033115/thumbnails/1.jpg","file_name":"DoPaco_MEFRIM2013_-_Identite_politique_et_grand_commerce_des_marchands_ottomans_a_Vienne__1739-1792.pdf","download_url":"https://www.academia.edu/attachments/32033115/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Identite_politique_et_grand_commerce_des.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/32033115/DoPaco_MEFRIM2013_-_Identite_politique_et_grand_commerce_des_marchands_ottomans_a_Vienne__1739-1792-libre.pdf?1391508514=\u0026response-content-disposition=attachment%3B+filename%3DIdentite_politique_et_grand_commerce_des.pdf\u0026Expires=1732479391\u0026Signature=M9~ez~xgfb6sm-5Dqc5GFZhPUMXFGH-5tzAfpdSjmVBN0XShoB90w1QjNLuNlnBGR4QJGFLVp-XDekOoxQbSy0loXR~JE2Z6QouftfdMQn1q8zFRQuialPNNToSosKyzxitxXxPVsJrdMwfr-Q1Khckx8cLDGmRDA6K2UyHZ~euls3feDY0jww1GTGdf08IDUaYOsirS9q8sIs1GsBZFdYuybZWz0sgb7g77W4exuaowEWCFTyT4vH8QMR6lB4X1TTr5zppNQCb83bwftYFtc2qpXSmnkNC0N3XeTsenkeTuV76my629vdadEHTDOO~JYUnz8CoaLYSY79l5GH6fzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1187,"name":"Ottoman History","url":"https://www.academia.edu/Documents/in/Ottoman_History"},{"id":5556,"name":"Administrative History","url":"https://www.academia.edu/Documents/in/Administrative_History"},{"id":8122,"name":"Ottoman Studies","url":"https://www.academia.edu/Documents/in/Ottoman_Studies"},{"id":15129,"name":"Early modern Ottoman History","url":"https://www.academia.edu/Documents/in/Early_modern_Ottoman_History"},{"id":15567,"name":"Diaspora Studies","url":"https://www.academia.edu/Documents/in/Diaspora_Studies"},{"id":19542,"name":"Patronage (History)","url":"https://www.academia.edu/Documents/in/Patronage_History_"},{"id":27831,"name":"18th Century","url":"https://www.academia.edu/Documents/in/18th_Century"},{"id":39086,"name":"Confessionalization","url":"https://www.academia.edu/Documents/in/Confessionalization"},{"id":341762,"name":"Trans-Imperial subjects","url":"https://www.academia.edu/Documents/in/Trans-Imperial_subjects"},{"id":456088,"name":"Vienna 18th century","url":"https://www.academia.edu/Documents/in/Vienna_18th_century"},{"id":462793,"name":"18th Century Vienna","url":"https://www.academia.edu/Documents/in/18th_Century_Vienna"}],"urls":[{"id":1703153,"url":"http://mefrim.revues.org/1258"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3423908"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3423908/Vienne_place_politique_orientale_dans_lEurope_du_XVIIIe_si%C3%A8cle"><img alt="Research paper thumbnail of Vienne, place politique orientale dans l'Europe du XVIIIe siècle" class="work-thumbnail" src="https://attachments.academia-assets.com/39621960/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3423908/Vienne_place_politique_orientale_dans_lEurope_du_XVIIIe_si%C3%A8cle">Vienne, place politique orientale dans l'Europe du XVIIIe siècle</a></div><div class="wp-workCard_item"><span>Austriaca. Cahiers universitaires d'information sur l'Autriche, 74 (2013), p. 59-78.</span><span>, May 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vienna, a place for Ottoman diplomacy in 18th century Europe Vienna was one of the main sites ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Vienna, a place for Ottoman diplomacy in 18th century Europe <br /> <br />Vienna was one of the main sites of 18th century European diplomacy. Due to relations between Austria and the Ottoman Sultanate, it became a key place for producing and broadcasting political news related to the Porte, as well as a predominant place of sociability for the envoys of the Sultan, favouring the social rise of administrators feeding the clientele of ministers in power. Indeed, the notion of a diplomatic place enables us to move away from the classical history of international relations restricted to the dialectics of conflict and toleration. 18th century Vienna can thus no longer be considered as a stronghold against the Orient or as a door opening onto it, in so far as the Orient constitutes an obvious topic of the cultural and social history of the imperial Residence. <br /> <br />Wien als osmanischer diplomatischer Platz im Europa des 18. Jahr- hunderts <br /> <br />Wien ist im Europa des 18. Jahrhunderts einer der wichtigsten diplo- matischen Plätze. Die Beziehungen zwischen Österreich und dem otto- manischen Sultanat erlauben uns, die Stadt als einen Ort der Anhäufung und Produktion von pfortenspezifischen Informationen zu untersuchen, als Ort einer privilegierten Soziabilität der Gesandten des Sultans und des Aufstiegs neuer Verwalter, die die Klientelen der amthabenden Minister verstärken. Der Begriff des diplomatischen Platzes erlaubt uns, aus einer Geschichte herauszutreten, die sich auf die Dialektik von Konfrontation und Toleranz beschränkt, und eine Praxis der internationalen Beziehun- gen herauszuarbeiten. Aus dieser Sicht ist die Stadt weder eine Bastion noch ein Tor zum Orient: der Orient ist ein Objekt ihrer Geschichte und ein Schlüssel, der es dem Historiker erlaubt zu begreifen, wie sie als Resi- denzstadt funktioniert.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3b6e4df2ee1176e6ea64bc5c1e17b212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39621960,"asset_id":3423908,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39621960/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3423908"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3423908"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3423908; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3423908]").text(description); $(".js-view-count[data-work-id=3423908]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3423908; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3423908']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3423908, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3b6e4df2ee1176e6ea64bc5c1e17b212" } } $('.js-work-strip[data-work-id=3423908]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3423908,"title":"Vienne, place politique orientale dans l'Europe du XVIIIe siècle","translated_title":"","metadata":{"abstract":"Vienna, a place for Ottoman diplomacy in 18th century Europe\r\n\r\nVienna was one of the main sites of 18th century European diplomacy. Due to relations between Austria and the Ottoman Sultanate, it became a key place for producing and broadcasting political news related to the Porte, as well as a predominant place of sociability for the envoys of the Sultan, favouring the social rise of administrators feeding the clientele of ministers in power. Indeed, the notion of a diplomatic place enables us to move away from the classical history of international relations restricted to the dialectics of conflict and toleration. 18th century Vienna can thus no longer be considered as a stronghold against the Orient or as a door opening onto it, in so far as the Orient constitutes an obvious topic of the cultural and social history of the imperial Residence.\r\n\r\nWien als osmanischer diplomatischer Platz im Europa des 18. Jahr- hunderts\r\n\r\nWien ist im Europa des 18. Jahrhunderts einer der wichtigsten diplo- matischen Plätze. Die Beziehungen zwischen Österreich und dem otto- manischen Sultanat erlauben uns, die Stadt als einen Ort der Anhäufung und Produktion von pfortenspezifischen Informationen zu untersuchen, als Ort einer privilegierten Soziabilität der Gesandten des Sultans und des Aufstiegs neuer Verwalter, die die Klientelen der amthabenden Minister verstärken. Der Begriff des diplomatischen Platzes erlaubt uns, aus einer Geschichte herauszutreten, die sich auf die Dialektik von Konfrontation und Toleranz beschränkt, und eine Praxis der internationalen Beziehun- gen herauszuarbeiten. Aus dieser Sicht ist die Stadt weder eine Bastion noch ein Tor zum Orient: der Orient ist ein Objekt ihrer Geschichte und ein Schlüssel, der es dem Historiker erlaubt zu begreifen, wie sie als Resi- denzstadt funktioniert.","publication_date":{"day":null,"month":5,"year":2013,"errors":{}},"publication_name":"Austriaca. Cahiers universitaires d'information sur l'Autriche, 74 (2013), p. 59-78."},"translated_abstract":"Vienna, a place for Ottoman diplomacy in 18th century Europe\r\n\r\nVienna was one of the main sites of 18th century European diplomacy. Due to relations between Austria and the Ottoman Sultanate, it became a key place for producing and broadcasting political news related to the Porte, as well as a predominant place of sociability for the envoys of the Sultan, favouring the social rise of administrators feeding the clientele of ministers in power. Indeed, the notion of a diplomatic place enables us to move away from the classical history of international relations restricted to the dialectics of conflict and toleration. 18th century Vienna can thus no longer be considered as a stronghold against the Orient or as a door opening onto it, in so far as the Orient constitutes an obvious topic of the cultural and social history of the imperial Residence.\r\n\r\nWien als osmanischer diplomatischer Platz im Europa des 18. Jahr- hunderts\r\n\r\nWien ist im Europa des 18. Jahrhunderts einer der wichtigsten diplo- matischen Plätze. Die Beziehungen zwischen Österreich und dem otto- manischen Sultanat erlauben uns, die Stadt als einen Ort der Anhäufung und Produktion von pfortenspezifischen Informationen zu untersuchen, als Ort einer privilegierten Soziabilität der Gesandten des Sultans und des Aufstiegs neuer Verwalter, die die Klientelen der amthabenden Minister verstärken. Der Begriff des diplomatischen Platzes erlaubt uns, aus einer Geschichte herauszutreten, die sich auf die Dialektik von Konfrontation und Toleranz beschränkt, und eine Praxis der internationalen Beziehun- gen herauszuarbeiten. Aus dieser Sicht ist die Stadt weder eine Bastion noch ein Tor zum Orient: der Orient ist ein Objekt ihrer Geschichte und ein Schlüssel, der es dem Historiker erlaubt zu begreifen, wie sie als Resi- denzstadt 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Un regard sur la théorie du jeu et du fantasme de Gregory Bateson" class="work-thumbnail" src="https://attachments.academia-assets.com/40867542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1507009/La_Phantasie_orientaliste_dans_les_op%C3%A9ras_allemands_de_Mozart_Un_regard_sur_la_th%C3%A9orie_du_jeu_et_du_fantasme_de_Gregory_Bateson">La 'Phantasie' orientaliste dans les opéras allemands de Mozart. Un regard sur la théorie du jeu et du fantasme de Gregory Bateson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La Phantasie employée et exprimée dans les opéras allemands de Mozart ne peut être comprise que d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La Phantasie employée et exprimée dans les opéras allemands de Mozart ne peut être comprise que dans le contexte orientaliste particulier de la Vienne du deuxième dix-huitième siècle, sur lequel cette Phantasie repose et dont elle s’inspire. Le théâtre musical, ou Singspiel, comme vecteur et cadre de la Phantasie, répond alors à des codes scéniques et musicaux précis lesquels conduisent à brouiller la frontière entre le réel et l’illusion. Enfin, la Phantasie orientaliste doit être comprise autant comme la transgression d’une société revendiquant un cadre moral rigoriste, que comme la possibilité de réaliser dans le fantasme un idéal qui échappe au réel. Or la possibilité d’exprimer le fantasme est aussi le témoignage de l’existence d’un contrôle social. Plus encore, chez Mozart le fantasme est conservateur, c'est celui de la refondation d'un ordre moral rousseauiste qui semble échapper au réel. En ce sens, la Phantasie mozartienne trouve un écho important dans la notion de fantasme tel que Gégrory Bateson tente de l’objectiver et de la définir, c’est-à-dire : jouer à faire semblant et prendre et se laisser prendre au jeu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="58cc5e0a69774c1cdcd807fcb7cbd2b9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40867542,"asset_id":1507009,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40867542/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1507009"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1507009"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1507009; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1507009]").text(description); $(".js-view-count[data-work-id=1507009]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1507009; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1507009']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1507009, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "58cc5e0a69774c1cdcd807fcb7cbd2b9" } } $('.js-work-strip[data-work-id=1507009]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1507009,"title":"La 'Phantasie' orientaliste dans les opéras allemands de Mozart. Un regard sur la théorie du jeu et du fantasme de Gregory Bateson","translated_title":"","metadata":{"abstract":"La Phantasie employée et exprimée dans les opéras allemands de Mozart ne peut être comprise que dans le contexte orientaliste particulier de la Vienne du deuxième dix-huitième siècle, sur lequel cette Phantasie repose et dont elle s’inspire. Le théâtre musical, ou Singspiel, comme vecteur et cadre de la Phantasie, répond alors à des codes scéniques et musicaux précis lesquels conduisent à brouiller la frontière entre le réel et l’illusion. Enfin, la Phantasie orientaliste doit être comprise autant comme la transgression d’une société revendiquant un cadre moral rigoriste, que comme la possibilité de réaliser dans le fantasme un idéal qui échappe au réel. Or la possibilité d’exprimer le fantasme est aussi le témoignage de l’existence d’un contrôle social. Plus encore, chez Mozart le fantasme est conservateur, c'est celui de la refondation d'un ordre moral rousseauiste qui semble échapper au réel. En ce sens, la Phantasie mozartienne trouve un écho important dans la notion de fantasme tel que Gégrory Bateson tente de l’objectiver et de la définir, c’est-à-dire : jouer à faire semblant et prendre et se laisser prendre au jeu.","more_info":"Hypothèses, 14 (2010), p. 267-276."},"translated_abstract":"La Phantasie employée et exprimée dans les opéras allemands de Mozart ne peut être comprise que dans le contexte orientaliste particulier de la Vienne du deuxième dix-huitième siècle, sur lequel cette Phantasie repose et dont elle s’inspire. Le théâtre musical, ou Singspiel, comme vecteur et cadre de la Phantasie, répond alors à des codes scéniques et musicaux précis lesquels conduisent à brouiller la frontière entre le réel et l’illusion. Enfin, la Phantasie orientaliste doit être comprise autant comme la transgression d’une société revendiquant un cadre moral rigoriste, que comme la possibilité de réaliser dans le fantasme un idéal qui échappe au réel. Or la possibilité d’exprimer le fantasme est aussi le témoignage de l’existence d’un contrôle social. Plus encore, chez Mozart le fantasme est conservateur, c'est celui de la refondation d'un ordre moral rousseauiste qui semble échapper au réel. 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L’ambassade marocaine de Mohamed ben Abdel Malek à Vienne en 1783 dans les grandes gazettes européennes de langue française" class="work-thumbnail" src="https://attachments.academia-assets.com/12023966/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1507011/Un_Orient_n%C3%A9goci%C3%A9_L_ambassade_marocaine_de_Mohamed_ben_Abdel_Malek_%C3%A0_Vienne_en_1783_dans_les_grandes_gazettes_europ%C3%A9ennes_de_langue_fran%C3%A7aise">Un Orient négocié. L’ambassade marocaine de Mohamed ben Abdel Malek à Vienne en 1783 dans les grandes gazettes européennes de langue française</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les relations entre la Maison d’Autriche et l’Orient ne peuvent plus se réduire à un conflit poli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les relations entre la Maison d’Autriche et l’Orient ne peuvent plus se réduire à un conflit politique, culturel et religieux. Les gazettes attestent de la convergence d’intérêts économiques et militaires entre Joseph II et Sidi Mohammed. Cependant, le voyage à Vienne de Mohamed ben Abdel Malek marque aussi l’intérêt de la Cour pour l’Orient, laquelle le crée autant qu’elle se l’accapare et l’utilise comme outil de son prestige. Enfin, la relecture des grandes gazettes européennes donne aussi accès à un processus de négociation culturelle entre l’Europe et l’Orient. En effet, les Orientaux ne sont pas passifs dans la construction de leur identité par les Européens. L’ambassadeur marocain en a ici conscience, aussi peut-il en jouer, et donc manipuler les regards qui se portent sur lui. La relecture anthropo-linguisitque des gazettes invite alors à rouvrir le débat de l’orientalisme.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fdee0515c95899dae84973b4593f6ce9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":12023966,"asset_id":1507011,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/12023966/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1507011"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1507011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1507011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1507011]").text(description); $(".js-view-count[data-work-id=1507011]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1507011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1507011']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1507011, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fdee0515c95899dae84973b4593f6ce9" } } $('.js-work-strip[data-work-id=1507011]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1507011,"title":"Un Orient négocié. L’ambassade marocaine de Mohamed ben Abdel Malek à Vienne en 1783 dans les grandes gazettes européennes de langue française","translated_title":"","metadata":{"abstract":"Les relations entre la Maison d’Autriche et l’Orient ne peuvent plus se réduire à un conflit politique, culturel et religieux. Les gazettes attestent de la convergence d’intérêts économiques et militaires entre Joseph II et Sidi Mohammed. Cependant, le voyage à Vienne de Mohamed ben Abdel Malek marque aussi l’intérêt de la Cour pour l’Orient, laquelle le crée autant qu’elle se l’accapare et l’utilise comme outil de son prestige. Enfin, la relecture des grandes gazettes européennes donne aussi accès à un processus de négociation culturelle entre l’Europe et l’Orient. En effet, les Orientaux ne sont pas passifs dans la construction de leur identité par les Européens. L’ambassadeur marocain en a ici conscience, aussi peut-il en jouer, et donc manipuler les regards qui se portent sur lui. La relecture anthropo-linguisitque des gazettes invite alors à rouvrir le débat de l’orientalisme.","more_info":"in Cahiers de la Méditerranée, 76 (2008), p. 229-261."},"translated_abstract":"Les relations entre la Maison d’Autriche et l’Orient ne peuvent plus se réduire à un conflit politique, culturel et religieux. Les gazettes attestent de la convergence d’intérêts économiques et militaires entre Joseph II et Sidi Mohammed. Cependant, le voyage à Vienne de Mohamed ben Abdel Malek marque aussi l’intérêt de la Cour pour l’Orient, laquelle le crée autant qu’elle se l’accapare et l’utilise comme outil de son prestige. Enfin, la relecture des grandes gazettes européennes donne aussi accès à un processus de négociation culturelle entre l’Europe et l’Orient. En effet, les Orientaux ne sont pas passifs dans la construction de leur identité par les Européens. L’ambassadeur marocain en a ici conscience, aussi peut-il en jouer, et donc manipuler les regards qui se portent sur lui. La relecture anthropo-linguisitque des gazettes invite alors à rouvrir le débat de l’orientalisme.","internal_url":"https://www.academia.edu/1507011/Un_Orient_n%C3%A9goci%C3%A9_L_ambassade_marocaine_de_Mohamed_ben_Abdel_Malek_%C3%A0_Vienne_en_1783_dans_les_grandes_gazettes_europ%C3%A9ennes_de_langue_fran%C3%A7aise","translated_internal_url":"","created_at":"2012-04-12T04:55:11.138-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":12023966,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/12023966/thumbnails/1.jpg","file_name":"2008a_Un_Orient_negocie_-_Cahiers_de_la_Mediterranee.pdf","download_url":"https://www.academia.edu/attachments/12023966/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Un_Orient_negocie_L_ambassade_marocaine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/12023966/2008a_Un_Orient_negocie_-_Cahiers_de_la_Mediterranee-libre.pdf?1390860873=\u0026response-content-disposition=attachment%3B+filename%3DUn_Orient_negocie_L_ambassade_marocaine.pdf\u0026Expires=1732479391\u0026Signature=b-qd3UtcFUNM2VkVV7v3ZMXTRM~FgperUv6NZEvZlA-aYYnc~FcnUyCtjreNw9DddbVlsWfsn-Pr7iPtRzchnhOumyUldHEfOW9aVVG3GZ1c6z1ntlIf1WrcV7QJo8yzVYsygje-dEN-fBKWu~gEHlV5ti4vm1Dqd27TEEvyyl3vopP3l~6UAkvv0kx6olj3nHrjgbYpFpq33ikxxrsFgpy8UlqkWnzS-8ng-idFO8ukgGiMuu69yPtYCtz~-4qTWYPncXkLMpn9PwPvPqb1rCvOkX5zZdGUkXglb1dfcX9055hPwVAj651va5tA7giky0Q6QKF7RwU9AlR8fm6WvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Un_Orient_négocié_L_ambassade_marocaine_de_Mohamed_ben_Abdel_Malek_à_Vienne_en_1783_dans_les_grandes_gazettes_européennes_de_langue_française","translated_slug":"","page_count":23,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do 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Histoire, Sciences Sociales 70 (2015/4), p. 1032-1034.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Invitant son lecteur à rompre avec une définition négative de l’étranger qui se réduirait à l’exc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Invitant son lecteur à rompre avec une définition négative de l’étranger qui se réduirait à l’exclusion de la citoyenneté de l’individu venu d’ailleurs, Simona Cerutti l’emmène à travers les cercles de l’extranéité. La méthode – la microstoria – est éprouvée, mais elle reste efficace. Le terrain – Turin et le Piémont – est toujours aussi fertile, et les résultats, déjà présentés par l’auteure, sont ici utilisés au service d’un changement de paradigme : le passage de l’étude de l’étranger à celle de la « condition d’extranéité ».<br />Toutefois, au risque de sortir de la microstoria, l’ouvrage appelle également à suivre une autre piste.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="868fd3b2c0576544bdad2d793c69c4fb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42837838,"asset_id":22043728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42837838/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22043728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22043728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22043728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22043728]").text(description); $(".js-view-count[data-work-id=22043728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22043728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22043728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 22043728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "868fd3b2c0576544bdad2d793c69c4fb" } } $('.js-work-strip[data-work-id=22043728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22043728,"title":"\"Simona Cerutti, Étrangers. 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Oldenbourg Verlag, 2005) », Studia Islamica, 4 (2013), p. 255-258.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Akten des internationalen Kongresses zum 150-jährigen Bestehen des Instituts für Österreichische ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Akten des internationalen Kongresses zum 150-jährigen Bestehen des Instituts für Österreichische Geschichtsforschung, Wien, 22.-25. 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L’histoire de la frontière entre la Hongrie et l’Empire ottoman livre pourtant des enseignements fort différents. Au XVIIIe siècle, cette route migratoire, très empruntée par les marchands, s’apparentait bien davantage à une zone de contacts qu’à un mur infranchissable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1244a6bf0eff08d97e3ee6f5eed6d810" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40422072,"asset_id":19084923,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40422072/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19084923"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19084923"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19084923; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19084923]").text(description); $(".js-view-count[data-work-id=19084923]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19084923; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19084923']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19084923, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1244a6bf0eff08d97e3ee6f5eed6d810" } } $('.js-work-strip[data-work-id=19084923]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19084923,"title":"Le fantôme de la frontière hongroise","translated_title":"","metadata":{"abstract":"La crise des réfugiés irakiens et syriens a réactivé, un peu partout en Europe, la peur du choc des civilisations. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2581696" id="workingpapers"><div class="js-work-strip profile--work_container" data-work-id="10850997"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10850997/La_place_de_l_Empire_ottoman_au_sein_de_l_administration_jos%C3%A9phiste_Remarques_sur_la_correspondance_priv%C3%A9e_de_Philipp_Cobenzl_et_Peter_Herbert_entre_Vienne_et_Istanbul_1779_1792_"><img alt="Research paper thumbnail of La place de l’Empire ottoman au sein de l’administration joséphiste. Remarques sur la correspondance privée de Philipp Cobenzl et Peter Herbert entre Vienne et Istanbul (1779-1792)" class="work-thumbnail" src="https://attachments.academia-assets.com/36661207/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10850997/La_place_de_l_Empire_ottoman_au_sein_de_l_administration_jos%C3%A9phiste_Remarques_sur_la_correspondance_priv%C3%A9e_de_Philipp_Cobenzl_et_Peter_Herbert_entre_Vienne_et_Istanbul_1779_1792_">La place de l’Empire ottoman au sein de l’administration joséphiste. Remarques sur la correspondance privée de Philipp Cobenzl et Peter Herbert entre Vienne et Istanbul (1779-1792)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While western history of the Ottoman Empire is usually focused on the Mediterranean, this paper s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While western history of the Ottoman Empire is usually focused on the Mediterranean, this paper stresses that Central European materials call for enlarging the field of enquiry of trans-imperial history and for re-evaluating the place of Eastern societies in the history of eighteenth-century Europe, usually considered as an era of decline of cross-cultural exchanges. The Cobenzl-Herbert correspondence shows, on a one hand, how the Ottoman Empire progressively integrated the social area of the Austrian ministerial clientele and, in a second hand, the economic, social, political and cultural familiarity of the new enlightened Imperial elite with the Eastern Mediterranean. The Austrian perspective thus invites to pay attention on a social dimension of trans-imperial phenomena and to drawn an other social geography of the place of the Ottoman Empire in eighteenth-century continental Europe.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="564385bc31bed37fbbc83306a49cd916" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36661207,"asset_id":10850997,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36661207/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10850997"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10850997"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10850997; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10850997]").text(description); $(".js-view-count[data-work-id=10850997]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10850997; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10850997']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10850997, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "564385bc31bed37fbbc83306a49cd916" } } $('.js-work-strip[data-work-id=10850997]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10850997,"title":"La place de l’Empire ottoman au sein de l’administration joséphiste. 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9260572"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9260572/Viennese_Delights_Remarks_on_the_History_of_Food_and_Sociability_in_Eighteenth_Century_Central_Europe"><img alt="Research paper thumbnail of Viennese Delights: Remarks on the History of Food and Sociability in Eighteenth-Century Central Europe" class="work-thumbnail" src="https://attachments.academia-assets.com/35527511/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9260572/Viennese_Delights_Remarks_on_the_History_of_Food_and_Sociability_in_Eighteenth_Century_Central_Europe">Viennese Delights: Remarks on the History of Food and Sociability in Eighteenth-Century Central Europe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims to connect Franco-Italian and Anglo-American historiographies on the history of f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims to connect Franco-Italian and Anglo-American historiographies on the history of food thanks to a focus on sociability in a cross-cultural context. As an original case-study, eighteenth century Vienna allows us to develop an ecological approach to food, diet and food supply, contrasting interactions between the social actors and their intellectual, natural, economic, social and cultural environments. The history of food is an intellectual history and a history of science of the German Enlightenment, since studying cookbooks fits in with the history of books and statistics. The history of Viennese food also highlights the vibrant urban economy of supply as a key-element to understand the gentrification of the city and the reconfiguration of its markets as places of sociability. Contrary to both the London and Parisian models, the presence in Vienna of numerous foreigners also contributed to the emergence of taverns and coffeehouses as selective and private social places allowing moral <br />transgression and the strengthening of social bonds within the different groups of newcomers, making up the new social elite of the city. Finally, the Viennese history of food is also a history of power; the circulation of food between social actors provides historians with a better understanding of the nature of social bonding and the different possible ways to strengthen, maintain, adjust or contest it.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce2dbfbfef97ddbc59cae3fa6660f255" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35527511,"asset_id":9260572,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35527511/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9260572"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9260572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9260572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9260572]").text(description); $(".js-view-count[data-work-id=9260572]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9260572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9260572']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9260572, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce2dbfbfef97ddbc59cae3fa6660f255" } } $('.js-work-strip[data-work-id=9260572]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9260572,"title":"Viennese Delights: Remarks on the History of Food and Sociability in Eighteenth-Century Central Europe","translated_title":"","metadata":{"abstract":"This paper aims to connect Franco-Italian and Anglo-American historiographies on the history of food thanks to a focus on sociability in a cross-cultural context. As an original case-study, eighteenth century Vienna allows us to develop an ecological approach to food, diet and food supply, contrasting interactions between the social actors and their intellectual, natural, economic, social and cultural environments. The history of food is an intellectual history and a history of science of the German Enlightenment, since studying cookbooks fits in with the history of books and statistics. The history of Viennese food also highlights the vibrant urban economy of supply as a key-element to understand the gentrification of the city and the reconfiguration of its markets as places of sociability. Contrary to both the London and Parisian models, the presence in Vienna of numerous foreigners also contributed to the emergence of taverns and coffeehouses as selective and private social places allowing moral\r\ntransgression and the strengthening of social bonds within the different groups of newcomers, making up the new social elite of the city. 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The history of Viennese food also highlights the vibrant urban economy of supply as a key-element to understand the gentrification of the city and the reconfiguration of its markets as places of sociability. Contrary to both the London and Parisian models, the presence in Vienna of numerous foreigners also contributed to the emergence of taverns and coffeehouses as selective and private social places allowing moral\r\ntransgression and the strengthening of social bonds within the different groups of newcomers, making up the new social elite of the city. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7539447"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7539447/The_Ottoman_Empire_in_Early_Modern_Austrian_History_Assessment_and_Perspectives"><img alt="Research paper thumbnail of The Ottoman Empire in Early Modern Austrian History: Assessment and Perspectives" class="work-thumbnail" src="https://attachments.academia-assets.com/34103774/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7539447/The_Ottoman_Empire_in_Early_Modern_Austrian_History_Assessment_and_Perspectives">The Ottoman Empire in Early Modern Austrian History: Assessment and Perspectives</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper discusses the over-focalisation on the Mediterranean area of historians of the early m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper discusses the over-focalisation on the Mediterranean area of historians of the early modern Euro-Ottoman relationship and it offers a critical assessment of the numerous studies conducted by historians of the Habsburg Monarchy over thirty years. It shows that the histories of the Austrian monarchy and of the Ottoman Empire were interdependent and that war is a marginal element in their relationship. This paper emphasises the political use of the Ottoman history by Austrian scholars from Hammer-Purgstall’s essential enterprise to the violent contestation of Samuel Huntington and his civilizational pattern. Cultural history, trade and diplomacy appear as the three ways of the Austrian historiographical shift, which nevertheless calls nowadays for a more pragmatic approach.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="53dea8cf783566353d2ab5d961eb862e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34103774,"asset_id":7539447,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34103774/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7539447"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7539447"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7539447; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7539447]").text(description); $(".js-view-count[data-work-id=7539447]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7539447; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7539447']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7539447, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "53dea8cf783566353d2ab5d961eb862e" } } $('.js-work-strip[data-work-id=7539447]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7539447,"title":"The Ottoman Empire in Early Modern Austrian History: Assessment and Perspectives","translated_title":"","metadata":{"abstract":"This paper discusses the over-focalisation on the Mediterranean area of historians of the early modern Euro-Ottoman relationship and it offers a critical assessment of the numerous studies conducted by historians of the Habsburg Monarchy over thirty years. 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It shows that the histories of the Austrian monarchy and of the Ottoman Empire were interdependent and that war is a marginal element in their relationship. This paper emphasises the political use of the Ottoman history by Austrian scholars from Hammer-Purgstall’s essential enterprise to the violent contestation of Samuel Huntington and his civilizational pattern. 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Politics of Remembrance" class="work-thumbnail" src="https://attachments.academia-assets.com/65740958/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45159323/The_Muslim_Memories_of_Europe_Circulation_and_Politics_of_Remembrance">The Muslim Memories of Europe: Circulation and Politics of Remembrance</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Sciences Po seminar in European History & Cost-Action (18140) 'People in motion' working group ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A Sciences Po seminar in European History & Cost-Action (18140) 'People in motion' working group 4 joint-workshop.<br /><br />This conference organized by David Do Paço examines the mobilization of an increasingly insistent and intransigent memory that refers to the so-called 'Christian roots of Europe'; a memory mobilized by the various European populist parties and their supporters, a memory that is adapted according to the specific referential frameworks of social groups, parties or institutions. The conference also focuses on collective initiatives that discuss the plurality of national and European memories, and the different political strategies leading to their affirmation, their transformation or their temporary and definitive disappearance. It also echoes a deep renewal of the social history of European societies, which over a long period of time, and in an increasingly systematic way, analyses the place and role of Muslim individuals and communities in the construction of modern and contemporary societies. Finally, it responds to the social demand for a different history of Europe and of the democracies - more or less liberal - of which Europe is composed.<br />Starting from Jack Goody's assertion that Islam is consubstantial with the history of European societies - whether through its acceptance, a set of interactions or rejections - the aim of our conference is to propose a comparative approach to the mobilisation of Muslim pasts at the European, national and community levels. From Spain to Hungary, from the United Kingdom to Italy, from France to Germany, European societies have had different and diverse experiences with Islam - as a religion and as relational communities - that contrast with a relatively homogenous Judeo-Christian affirmation of identity. Trade and conquest, conversions, varying forms of cohabitation and syncretisms are all experiences that offer modern societies resources for constructing their narrative, asserting specificity or a broader sense of belonging. However, the mobilization of the Muslim memories of Europe to promote a regional area that would exclude Islam or, on the contrary, claim a common past is not new. It also has a history and makes it possible to question from an original angle the moments of crisis experienced by European societies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe506e6952f5ec938b59fb9eb39321e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65740958,"asset_id":45159323,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65740958/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45159323"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45159323"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45159323; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45159323]").text(description); $(".js-view-count[data-work-id=45159323]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45159323; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45159323']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45159323, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe506e6952f5ec938b59fb9eb39321e9" } } $('.js-work-strip[data-work-id=45159323]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45159323,"title":"The Muslim Memories of Europe: Circulation and Politics of Remembrance","translated_title":"","metadata":{"abstract":"A Sciences Po seminar in European History \u0026 Cost-Action (18140) 'People in motion' working group 4 joint-workshop.\n\nThis conference organized by David Do Paço examines the mobilization of an increasingly insistent and intransigent memory that refers to the so-called 'Christian roots of Europe'; a memory mobilized by the various European populist parties and their supporters, a memory that is adapted according to the specific referential frameworks of social groups, parties or institutions. The conference also focuses on collective initiatives that discuss the plurality of national and European memories, and the different political strategies leading to their affirmation, their transformation or their temporary and definitive disappearance. It also echoes a deep renewal of the social history of European societies, which over a long period of time, and in an increasingly systematic way, analyses the place and role of Muslim individuals and communities in the construction of modern and contemporary societies. Finally, it responds to the social demand for a different history of Europe and of the democracies - more or less liberal - of which Europe is composed.\nStarting from Jack Goody's assertion that Islam is consubstantial with the history of European societies - whether through its acceptance, a set of interactions or rejections - the aim of our conference is to propose a comparative approach to the mobilisation of Muslim pasts at the European, national and community levels. From Spain to Hungary, from the United Kingdom to Italy, from France to Germany, European societies have had different and diverse experiences with Islam - as a religion and as relational communities - that contrast with a relatively homogenous Judeo-Christian affirmation of identity. Trade and conquest, conversions, varying forms of cohabitation and syncretisms are all experiences that offer modern societies resources for constructing their narrative, asserting specificity or a broader sense of belonging. 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The conference also focuses on collective initiatives that discuss the plurality of national and European memories, and the different political strategies leading to their affirmation, their transformation or their temporary and definitive disappearance. It also echoes a deep renewal of the social history of European societies, which over a long period of time, and in an increasingly systematic way, analyses the place and role of Muslim individuals and communities in the construction of modern and contemporary societies. Finally, it responds to the social demand for a different history of Europe and of the democracies - more or less liberal - of which Europe is composed.\nStarting from Jack Goody's assertion that Islam is consubstantial with the history of European societies - whether through its acceptance, a set of interactions or rejections - the aim of our conference is to propose a comparative approach to the mobilisation of Muslim pasts at the European, national and community levels. From Spain to Hungary, from the United Kingdom to Italy, from France to Germany, European societies have had different and diverse experiences with Islam - as a religion and as relational communities - that contrast with a relatively homogenous Judeo-Christian affirmation of identity. Trade and conquest, conversions, varying forms of cohabitation and syncretisms are all experiences that offer modern societies resources for constructing their narrative, asserting specificity or a broader sense of belonging. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40406782"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40406782/Sciences_Po_s%C3%A9minaire_Les_musulmans_une_histoire_de_lEurope_XVIe_XXIe_s"><img alt="Research paper thumbnail of Sciences Po (séminaire): Les musulmans, une histoire de l'Europe, XVIe-XXIe s." class="work-thumbnail" src="https://attachments.academia-assets.com/60660390/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40406782/Sciences_Po_s%C3%A9minaire_Les_musulmans_une_histoire_de_lEurope_XVIe_XXIe_s">Sciences Po (séminaire): Les musulmans, une histoire de l'Europe, XVIe-XXIe s.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le séminaire d’histoire de l’Europe du CHSP est cette année dédié à l’étude des musulmans dans le...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le séminaire d’histoire de l’Europe du CHSP est cette année<br />dédié à l’étude des musulmans dans les sociétés européennes aux<br />époques moderne et contemporaine. Il s’adresse aux chercheurs<br />confirmés, aux jeunes chercheurs et aux étudiants en master en<br />histoire et en sciences sociales. Il propose une histoire socio-économique,<br />politique et culturelle des musulmans dans leur diversité<br />sociale, culturelle, religieuse, générationnelle et de genre afin de<br />mieux cerner l’évolution des sociétés européennes dont ils sont<br />des acteurs à part entière. Il rend ainsi compte d’un renouvellement<br />historiographique majeur et du déplacement des problématiques<br />d’une histoire intellectuelle et religieuse de l’islam à celle<br />des musulmans dans les sociétés majoritairement chrétiennes ou<br />sécularisées d’Europe. Assumant une démarche comparative et en<br />choisissant de travailler sur le temps long, le séminaire discute et<br />met en cause une histoire presque exclusivement liée aux passés<br />impériaux et coloniaux des puissances européennes, ainsi qu’une<br />mémoire de l’Europe choisie, construite et entretenue comme<br />exclusivement judéo-chrétienne. Il propose également de réfléchir<br />à la pertinence des aires régionales telles qu’elles sont perçues<br />dans le monde académique et dans les sociétés contemporaines à<br />partir d’une étude des acteurs individuels ou collectifs musulmans,<br />de la variété de leurs cercles d’appartenance, de et des identités<br />qu’ils proposent ou auxquelles ils sont assignés et qu’ils subissent<br />ou dont ils jouent, des politiques publiques qui les discriminent,<br />protègent ou ignorent. Ce séminaire entreprend encore une<br />réflexion critique sur les limites d’une histoire prenant une communauté<br />pour objet grâce une approche thématique qui inscrit les<br />musulmans dans une histoire plus large des institutions politiques,<br />des migrations, du travail, du genre, des villes ou des mémoires<br />d’une Europe jamais circonscrite à ses composantes occidentales.<br />Interdisciplinaire, ce séminaire a pour ambition de faire dialoguer<br />les historiens de l’Europe moderne et contemporaine entre eux et<br />avec la diversité des chercheurs en sciences sociales. Il s’organise<br />en cinq ateliers thématiques auxquels s’ajoute une journée d’étude<br />conclusive qui sera consacrée aux mémoires musulmanes de<br />l’Europe.<br />Programme provisoire élaborée avec l’aide de Juliette Galonnier,<br />Fabio Giomi et Antoine Perrier.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ba8bffc9bee543ee6cb02b349e706ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60660390,"asset_id":40406782,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60660390/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40406782"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40406782"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40406782; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40406782]").text(description); $(".js-view-count[data-work-id=40406782]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40406782; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40406782']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40406782, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ba8bffc9bee543ee6cb02b349e706ce" } } $('.js-work-strip[data-work-id=40406782]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40406782,"title":"Sciences Po (séminaire): Les musulmans, une histoire de l'Europe, XVIe-XXIe s.","translated_title":"","metadata":{"abstract":"Le séminaire d’histoire de l’Europe du CHSP est cette année\ndédié à l’étude des musulmans dans les sociétés européennes aux\népoques moderne et contemporaine. Il s’adresse aux chercheurs\nconfirmés, aux jeunes chercheurs et aux étudiants en master en\nhistoire et en sciences sociales. Il propose une histoire socio-économique,\npolitique et culturelle des musulmans dans leur diversité\nsociale, culturelle, religieuse, générationnelle et de genre afin de\nmieux cerner l’évolution des sociétés européennes dont ils sont\ndes acteurs à part entière. Il rend ainsi compte d’un renouvellement\nhistoriographique majeur et du déplacement des problématiques\nd’une histoire intellectuelle et religieuse de l’islam à celle\ndes musulmans dans les sociétés majoritairement chrétiennes ou\nsécularisées d’Europe. Assumant une démarche comparative et en\nchoisissant de travailler sur le temps long, le séminaire discute et\nmet en cause une histoire presque exclusivement liée aux passés\nimpériaux et coloniaux des puissances européennes, ainsi qu’une\nmémoire de l’Europe choisie, construite et entretenue comme\nexclusivement judéo-chrétienne. Il propose également de réfléchir\nà la pertinence des aires régionales telles qu’elles sont perçues\ndans le monde académique et dans les sociétés contemporaines à\npartir d’une étude des acteurs individuels ou collectifs musulmans,\nde la variété de leurs cercles d’appartenance, de et des identités\nqu’ils proposent ou auxquelles ils sont assignés et qu’ils subissent\nou dont ils jouent, des politiques publiques qui les discriminent,\nprotègent ou ignorent. Ce séminaire entreprend encore une\nréflexion critique sur les limites d’une histoire prenant une communauté\npour objet grâce une approche thématique qui inscrit les\nmusulmans dans une histoire plus large des institutions politiques,\ndes migrations, du travail, du genre, des villes ou des mémoires\nd’une Europe jamais circonscrite à ses composantes occidentales.\nInterdisciplinaire, ce séminaire a pour ambition de faire dialoguer\nles historiens de l’Europe moderne et contemporaine entre eux et\navec la diversité des chercheurs en sciences sociales. Il s’organise\nen cinq ateliers thématiques auxquels s’ajoute une journée d’étude\nconclusive qui sera consacrée aux mémoires musulmanes de\nl’Europe.\nProgramme provisoire élaborée avec l’aide de Juliette Galonnier,\nFabio Giomi et Antoine Perrier."},"translated_abstract":"Le séminaire d’histoire de l’Europe du CHSP est cette année\ndédié à l’étude des musulmans dans les sociétés européennes aux\népoques moderne et contemporaine. Il s’adresse aux chercheurs\nconfirmés, aux jeunes chercheurs et aux étudiants en master en\nhistoire et en sciences sociales. Il propose une histoire socio-économique,\npolitique et culturelle des musulmans dans leur diversité\nsociale, culturelle, religieuse, générationnelle et de genre afin de\nmieux cerner l’évolution des sociétés européennes dont ils sont\ndes acteurs à part entière. Il rend ainsi compte d’un renouvellement\nhistoriographique majeur et du déplacement des problématiques\nd’une histoire intellectuelle et religieuse de l’islam à celle\ndes musulmans dans les sociétés majoritairement chrétiennes ou\nsécularisées d’Europe. Assumant une démarche comparative et en\nchoisissant de travailler sur le temps long, le séminaire discute et\nmet en cause une histoire presque exclusivement liée aux passés\nimpériaux et coloniaux des puissances européennes, ainsi qu’une\nmémoire de l’Europe choisie, construite et entretenue comme\nexclusivement judéo-chrétienne. Il propose également de réfléchir\nà la pertinence des aires régionales telles qu’elles sont perçues\ndans le monde académique et dans les sociétés contemporaines à\npartir d’une étude des acteurs individuels ou collectifs musulmans,\nde la variété de leurs cercles d’appartenance, de et des identités\nqu’ils proposent ou auxquelles ils sont assignés et qu’ils subissent\nou dont ils jouent, des politiques publiques qui les discriminent,\nprotègent ou ignorent. Ce séminaire entreprend encore une\nréflexion critique sur les limites d’une histoire prenant une communauté\npour objet grâce une approche thématique qui inscrit les\nmusulmans dans une histoire plus large des institutions politiques,\ndes migrations, du travail, du genre, des villes ou des mémoires\nd’une Europe jamais circonscrite à ses composantes occidentales.\nInterdisciplinaire, ce séminaire a pour ambition de faire dialoguer\nles historiens de l’Europe moderne et contemporaine entre eux et\navec la diversité des chercheurs en sciences sociales. Il s’organise\nen cinq ateliers thématiques auxquels s’ajoute une journée d’étude\nconclusive qui sera consacrée aux mémoires musulmanes de\nl’Europe.\nProgramme provisoire élaborée avec l’aide de Juliette Galonnier,\nFabio Giomi et Antoine Perrier.","internal_url":"https://www.academia.edu/40406782/Sciences_Po_s%C3%A9minaire_Les_musulmans_une_histoire_de_lEurope_XVIe_XXIe_s","translated_internal_url":"","created_at":"2019-09-21T01:47:03.354-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":60660390,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60660390/thumbnails/1.jpg","file_name":"afficheSHE201920190921-48015-pqctka.pdf","download_url":"https://www.academia.edu/attachments/60660390/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sciences_Po_seminaire_Les_musulmans_une.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60660390/afficheSHE201920190921-48015-pqctka-libre.pdf?1569056091=\u0026response-content-disposition=attachment%3B+filename%3DSciences_Po_seminaire_Les_musulmans_une.pdf\u0026Expires=1732479392\u0026Signature=d8C03fIAp3FvO1pkbr0tULKh-qbHFue86vPLn4-P0zVi0~ANaLpeC6WgBC1Bf8y4cPtlsZ71iBYdhAAuB4aPHmlBoyRvP96dqbYFfzBgSHdlcaTQ-AZSHvE6kHXisLvVwvSLB3-ZQ5O94ej~HtvN-~dENJ~eR~Nt1n4oDNsr0sZrG6jK1FPqnEEeq5ODJ~saALfHVviYgK-u5o03VsgrJbd9~9o2aB7VmQp3fmExibSarCI2dx3TDJjUQdUlnurbAD6MxMnOuly5Vovw~mZdInhmmnYZgOEvoQAYMuqO4FxJvcgSAL0PDE4nsWBxQqZdyHx0oMMSIZj4awM8xXmSdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sciences_Po_séminaire_Les_musulmans_une_histoire_de_lEurope_XVIe_XXIe_s","translated_slug":"","page_count":1,"language":"fr","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":60660390,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60660390/thumbnails/1.jpg","file_name":"afficheSHE201920190921-48015-pqctka.pdf","download_url":"https://www.academia.edu/attachments/60660390/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sciences_Po_seminaire_Les_musulmans_une.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60660390/afficheSHE201920190921-48015-pqctka-libre.pdf?1569056091=\u0026response-content-disposition=attachment%3B+filename%3DSciences_Po_seminaire_Les_musulmans_une.pdf\u0026Expires=1732479392\u0026Signature=d8C03fIAp3FvO1pkbr0tULKh-qbHFue86vPLn4-P0zVi0~ANaLpeC6WgBC1Bf8y4cPtlsZ71iBYdhAAuB4aPHmlBoyRvP96dqbYFfzBgSHdlcaTQ-AZSHvE6kHXisLvVwvSLB3-ZQ5O94ej~HtvN-~dENJ~eR~Nt1n4oDNsr0sZrG6jK1FPqnEEeq5ODJ~saALfHVviYgK-u5o03VsgrJbd9~9o2aB7VmQp3fmExibSarCI2dx3TDJjUQdUlnurbAD6MxMnOuly5Vovw~mZdInhmmnYZgOEvoQAYMuqO4FxJvcgSAL0PDE4nsWBxQqZdyHx0oMMSIZj4awM8xXmSdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":131,"name":"European History","url":"https://www.academia.edu/Documents/in/European_History"},{"id":134,"name":"Modern History","url":"https://www.academia.edu/Documents/in/Modern_History"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":1233,"name":"Social Networks","url":"https://www.academia.edu/Documents/in/Social_Networks"},{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History"},{"id":2065,"name":"Research Methodology","url":"https://www.academia.edu/Documents/in/Research_Methodology"},{"id":2272,"name":"Gender History","url":"https://www.academia.edu/Documents/in/Gender_History"},{"id":5211,"name":"International History","url":"https://www.academia.edu/Documents/in/International_History"},{"id":7664,"name":"Religious Conversion","url":"https://www.academia.edu/Documents/in/Religious_Conversion"},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies"},{"id":12978,"name":"Muslim Minorities","url":"https://www.academia.edu/Documents/in/Muslim_Minorities"},{"id":14069,"name":"Religious Syncretism","url":"https://www.academia.edu/Documents/in/Religious_Syncretism"},{"id":15567,"name":"Diaspora Studies","url":"https://www.academia.edu/Documents/in/Diaspora_Studies"},{"id":15588,"name":"Social History","url":"https://www.academia.edu/Documents/in/Social_History"},{"id":72829,"name":"Muslim Women's Studies","url":"https://www.academia.edu/Documents/in/Muslim_Womens_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40288822"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40288822/ISIG_Paper_in_international_conference_Migration_and_the_European_City_Social_and_Cultural_Perspectives_from_Early_Modernity_to_the_Present"><img alt="Research paper thumbnail of ISIG (Paper in international conference): Migration and the European City. Social and Cultural Perspectives from Early Modernity to the Present" class="work-thumbnail" src="https://attachments.academia-assets.com/60526867/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40288822/ISIG_Paper_in_international_conference_Migration_and_the_European_City_Social_and_Cultural_Perspectives_from_Early_Modernity_to_the_Present">ISIG (Paper in international conference): Migration and the European City. Social and Cultural Perspectives from Early Modernity to the Present</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">September 18-20, 2019 Italian-German Historical Institute, Trento Picturing « super-diversity ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">September 18-20, 2019<br /><br />Italian-German Historical Institute, Trento <br /><br />Picturing « super-diversity »: <br />Migrations and the Building of the Triestine Society in the Long 18th century<br />David Do Paço, Sciences Po, CHSP<br /><br />Sociologists of migrations like Steven Vertovec and Fran Meissner have invited scholars to keep a step back from given-categories and to identify the different local contexts of diversity with which newcomers have to cope. According to Vertovec, the concept of superdiversity can be defined as ‘a dynamic interplay of variables among an increased number of new, small and scattered, multi-origin, transnationally connected, socio-economically differentiated and legally stratified immigrants’. In the contemporary world the ‘diversification of diversity’ permits immigrants to enlarge their social surface and to open new opportunities to connect with the different component of the society – usually a city – where they live and operate. Such evolution in sociology of migrations questions the way early modern historians deal with migratory phenomena. In her essential contribution on the Sephar community of Livorno, Francesca Trivellato put an emphasis on the ‘communitarian cosmopolitanism’ that structured the city and that led newcomers to integrate first a family, and then a nation, but rarely an urban society that actually remains barely inaccessible to the historian. However, the ‘dynamic interplay of variables’ that characterized migrant groups faced an urban world where the economic, legal, linguistic, cultural, social, political, religious diversity was nothing but the norm. <br />Focusing in 18th-century Trieste, my presentation will transfer the concept of superdiversity from sociology to history in order to challenge the strong but narrow focus of the ‘città dei gruppi’’s historiography on religion and ethnicity. It is an invitation to look more closely at the contribution of popular immigration to the process of globalization of a rising city. The economic and demographic take-off of the city follows the creation of the free-port established by Vienna on the salines of the old municipality. An original portal society developed independently of, challenged, and eventually absorbed the community of the Città Vecchia in the 1770s. 18th-century Trieste combined a legal diversity characteristic to the early modern world, with a socio-cultural diversity reflecting Imperial politics of difference, and with religious, linguistic and socio-economic diversity resulting from the different immigrations of ‘all the nations of the world’ to the free port. First, my presentation will analyses the Habsburg migratory policies and will show that expected migrations concerned corporate bodies (families, villages, local religious groups) that were associated to the development of the Monarchy, and shared with the House of Austria the profits. Second, I will briefly analyze how, from the 1770s to the 1820s, topographers, statisticians and lawyers reported back on, and pictured the urban diversity. Far from being accused of engaging in a superficial and naïve conception of cosmopolitanism, they pragmatically built social categories, relevant for them, in order to give a better understanding of the fast-changing world they witnessed and to improve the way to rule it. Finally, from a case-study, I will present the results of a micro-historical approach to identify and to contrast the different dynamic circles of social belonging that composed the Trieste society at the end of the 18th-century. This will lead me to discuss the ideal narrative of topographers and to shied a new light on some of the figure of the Trieste popolo, their social life, spaces of sociability and participation to the building of a new society, so much so that diversity is not necessary a relevant category to understand the process of globalization of an urban society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d62c6a96da2a078b6daea0d23fcd755" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60526867,"asset_id":40288822,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60526867/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40288822"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40288822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40288822; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40288822]").text(description); $(".js-view-count[data-work-id=40288822]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40288822; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40288822']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40288822, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d62c6a96da2a078b6daea0d23fcd755" } } $('.js-work-strip[data-work-id=40288822]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40288822,"title":"ISIG (Paper in international conference): Migration and the European City. Social and Cultural Perspectives from Early Modernity to the Present","translated_title":"","metadata":{"abstract":"September 18-20, 2019\n\nItalian-German Historical Institute, Trento \n\nPicturing « super-diversity »: \nMigrations and the Building of the Triestine Society in the Long 18th century\nDavid Do Paço, Sciences Po, CHSP\n\nSociologists of migrations like Steven Vertovec and Fran Meissner have invited scholars to keep a step back from given-categories and to identify the different local contexts of diversity with which newcomers have to cope. According to Vertovec, the concept of superdiversity can be defined as ‘a dynamic interplay of variables among an increased number of new, small and scattered, multi-origin, transnationally connected, socio-economically differentiated and legally stratified immigrants’. In the contemporary world the ‘diversification of diversity’ permits immigrants to enlarge their social surface and to open new opportunities to connect with the different component of the society – usually a city – where they live and operate. Such evolution in sociology of migrations questions the way early modern historians deal with migratory phenomena. In her essential contribution on the Sephar community of Livorno, Francesca Trivellato put an emphasis on the ‘communitarian cosmopolitanism’ that structured the city and that led newcomers to integrate first a family, and then a nation, but rarely an urban society that actually remains barely inaccessible to the historian. However, the ‘dynamic interplay of variables’ that characterized migrant groups faced an urban world where the economic, legal, linguistic, cultural, social, political, religious diversity was nothing but the norm. \nFocusing in 18th-century Trieste, my presentation will transfer the concept of superdiversity from sociology to history in order to challenge the strong but narrow focus of the ‘città dei gruppi’’s historiography on religion and ethnicity. It is an invitation to look more closely at the contribution of popular immigration to the process of globalization of a rising city. The economic and demographic take-off of the city follows the creation of the free-port established by Vienna on the salines of the old municipality. An original portal society developed independently of, challenged, and eventually absorbed the community of the Città Vecchia in the 1770s. 18th-century Trieste combined a legal diversity characteristic to the early modern world, with a socio-cultural diversity reflecting Imperial politics of difference, and with religious, linguistic and socio-economic diversity resulting from the different immigrations of ‘all the nations of the world’ to the free port. First, my presentation will analyses the Habsburg migratory policies and will show that expected migrations concerned corporate bodies (families, villages, local religious groups) that were associated to the development of the Monarchy, and shared with the House of Austria the profits. Second, I will briefly analyze how, from the 1770s to the 1820s, topographers, statisticians and lawyers reported back on, and pictured the urban diversity. Far from being accused of engaging in a superficial and naïve conception of cosmopolitanism, they pragmatically built social categories, relevant for them, in order to give a better understanding of the fast-changing world they witnessed and to improve the way to rule it. Finally, from a case-study, I will present the results of a micro-historical approach to identify and to contrast the different dynamic circles of social belonging that composed the Trieste society at the end of the 18th-century. This will lead me to discuss the ideal narrative of topographers and to shied a new light on some of the figure of the Trieste popolo, their social life, spaces of sociability and participation to the building of a new society, so much so that diversity is not necessary a relevant category to understand the process of globalization of an urban society. "},"translated_abstract":"September 18-20, 2019\n\nItalian-German Historical Institute, Trento \n\nPicturing « super-diversity »: \nMigrations and the Building of the Triestine Society in the Long 18th century\nDavid Do Paço, Sciences Po, CHSP\n\nSociologists of migrations like Steven Vertovec and Fran Meissner have invited scholars to keep a step back from given-categories and to identify the different local contexts of diversity with which newcomers have to cope. According to Vertovec, the concept of superdiversity can be defined as ‘a dynamic interplay of variables among an increased number of new, small and scattered, multi-origin, transnationally connected, socio-economically differentiated and legally stratified immigrants’. In the contemporary world the ‘diversification of diversity’ permits immigrants to enlarge their social surface and to open new opportunities to connect with the different component of the society – usually a city – where they live and operate. Such evolution in sociology of migrations questions the way early modern historians deal with migratory phenomena. In her essential contribution on the Sephar community of Livorno, Francesca Trivellato put an emphasis on the ‘communitarian cosmopolitanism’ that structured the city and that led newcomers to integrate first a family, and then a nation, but rarely an urban society that actually remains barely inaccessible to the historian. However, the ‘dynamic interplay of variables’ that characterized migrant groups faced an urban world where the economic, legal, linguistic, cultural, social, political, religious diversity was nothing but the norm. \nFocusing in 18th-century Trieste, my presentation will transfer the concept of superdiversity from sociology to history in order to challenge the strong but narrow focus of the ‘città dei gruppi’’s historiography on religion and ethnicity. It is an invitation to look more closely at the contribution of popular immigration to the process of globalization of a rising city. The economic and demographic take-off of the city follows the creation of the free-port established by Vienna on the salines of the old municipality. An original portal society developed independently of, challenged, and eventually absorbed the community of the Città Vecchia in the 1770s. 18th-century Trieste combined a legal diversity characteristic to the early modern world, with a socio-cultural diversity reflecting Imperial politics of difference, and with religious, linguistic and socio-economic diversity resulting from the different immigrations of ‘all the nations of the world’ to the free port. First, my presentation will analyses the Habsburg migratory policies and will show that expected migrations concerned corporate bodies (families, villages, local religious groups) that were associated to the development of the Monarchy, and shared with the House of Austria the profits. Second, I will briefly analyze how, from the 1770s to the 1820s, topographers, statisticians and lawyers reported back on, and pictured the urban diversity. Far from being accused of engaging in a superficial and naïve conception of cosmopolitanism, they pragmatically built social categories, relevant for them, in order to give a better understanding of the fast-changing world they witnessed and to improve the way to rule it. Finally, from a case-study, I will present the results of a micro-historical approach to identify and to contrast the different dynamic circles of social belonging that composed the Trieste society at the end of the 18th-century. This will lead me to discuss the ideal narrative of topographers and to shied a new light on some of the figure of the Trieste popolo, their social life, spaces of sociability and participation to the building of a new society, so much so that diversity is not necessary a relevant category to understand the process of globalization of an urban society. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39326122"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39326122/A_Global_History_of_18th_Century_Trieste_Materials_Methodology_Scales"><img alt="Research paper thumbnail of A Global History of 18th-Century Trieste: Materials, Methodology, Scales" class="work-thumbnail" src="https://attachments.academia-assets.com/59799717/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39326122/A_Global_History_of_18th_Century_Trieste_Materials_Methodology_Scales">A Global History of 18th-Century Trieste: Materials, Methodology, Scales</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://trieste.academia.edu/DanieleAndreozzi">Daniele Andreozzi</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://rub.academia.edu/ZeynepArslanCalik">Zeynep Arslan Çalık</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Workshop organised by David Do Paço (Sciences Po, CHSP) et Christine Lebeau (Université Paris 1 P...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Workshop organised by David Do Paço (Sciences Po, CHSP) et Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC), on 28 June 2019, École Normale Supérieure, 24 rue Lhomond, room E-314, Paris. <br /> <br />In 2009, Jan Morris’ Trieste and the Meaning of Nowhere illustrated of a certain renouncement to analyze the history of the city in the historical context of its development. ‘An allegory of limbo, in the secular sense of an indefinable hiatus,’ Trieste seems as if it were an object in an offshore history between Central Europe, the Italian Peninsula, and the Balkans, without belonging to any. <br /> <br />However, the literary picture of Trieste is not the one of historians, whom, over the last two decades have been slightly emphasizing the complex economic, social and political history of the city and its territorio. This was particularly characterized by the two first volumes of the Storia economica e sociale di Trieste respectively published in 2001 and 2003. Economic historians have contrasted from each other the local, regional and global dynamics supporting the demographic and economic take-off of the city, and they particularly paid attention on maritime litigation settlement, the development of insurance companies, and mercantile practices in a cross-cultural context. At the social level, trading diaspora historians have provided a better understanding of the process of immigration; they have highlighted the flexible building of national communities and assessed the citizenship issue in an urban society strongly shaped by international mobility and trans-regional exchanges. As for them, Habsburg historians have tried to understand how the development of the free port of Trieste fitted in with the Austrian state-building, reflected the transition of the political economies elaborated in Vienna and how the city was concretely governed, paying a particular attention to the governor Karl von Zinzendorf. Today, the renewal of the history of Trieste in the 18th century is located at the cross-road between the new economic history of early modern free-ports, the history of cross-cultural Mediterranean circulations, and the socio-political history of empires. Over the last two decades, historians have strongly renewed the history of the city and its free port. Because of the large diversity of the materials that have been recently examined the history of Trieste appears kaleidoscopic, and, at some point, we still miss the global picture. <br /> <br />This workshop aims to put into the light the diversity of the materials available, and the necessity of criss-crossing the different Trieste deposits with the National Archives in Vienna or in other depots of former Habsburg capitals, the different consular collections in London, Paris or College Park, and private papers. Taking such valuable materials into account strongly challenges the promethean narrative of a self-made city, and the cosmopolitan one of the allegedly “city of nowhere”. <br /> <br />Focusing on the different and unexplored materials that can contribute to the history of Trieste in the 18th century, we have invited historians to confront these historiographical trends and to present, develop and disseminate new approaches. <br /> <br />We particularly have invited scholars to: <br /> <br />- engage with the methodological issue of the diversity of academic points views and national backgrounds to build a coherent history of Trieste. How to write a trans-national/trans-imperial history of rising city? <br /> <br />- question the classical chronology of the Trieste’s expansion. Was the creation of the free-port the beginning of the story? How and how much the old municipality participated to this process? <br /> <br />- examine the city’s fabrique and with it to analyze the relation between the citizens of the old municipality and the merchants of the free-port, the Habsburg subjects and the protected foreigners, the wealthy community and what Johann Kollmann named the Lazzaroni of the portal area. <br /> <br />The workshop will be held in Paris on 28 June 2019, 24 rue Lhomond, room E-314 <br /> <br />8:30 Arrival of the participants <br /> <br />9:00 Introduction <br />David Do Paço (Sciences Po, CHSP) & Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC) <br /> <br />9:20 Panel 1 | Knowledge in Global Context <br /> <br />Chair : Markus Koller, Ruhr Universität (Ruh Universität, Bochum) <br /> <br />9:20 Giulia Delogu & Antonio Trampus (Ca’ Foscari) <br />Trieste as a hub for the creation and the transfer of knowledge : port cities and free Ports in the global System <br /> <br />9:40 Klemens Kaps, Johannes-Kepler Universität (Johannes-Kepler Universität, Linz) <br />Trieste’s Place in early-modern Globalization : Methodological and Theoretical Reflections for studying Merchant Networks between the Habsburg Adriatic and the Spanish Atlantic in the 18th Century. <br /> <br />10:00 Discussion <br /> <br />10:30 Coffee break <br /> <br />10:50 Panel 2 | A Global City in an Imperial System <br /> <br />Chair : Guillaume Garner (ENS, Lyon) <br /> <br />10:50 Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC) <br />Trieste au croisement des routes impériales ? Le point de vue de la Compagnie orientale <br /> <br />11:10 Antonella Alimento (Università di Pisa) <br />Hybridations administratives: Pasquale Ricci, entre Livourne, Trieste et Vienne <br /> <br />11:30 Jonathan Singerton, Österreichische Wissenschaftsakademie (Vienna) <br />Jefferson’s Hammer and Austria’s Anvil: Trieste, the American Revolution, and the demise of the Austrian Atlantic <br /> <br />11:50 Discussion <br /> <br />12:30 Lunch <br /> <br />14:00 Panel 3 | Urban Minorities in a Global Context <br /> <br />Chair : David Do Paço (Sciences Po, CHSP) <br /> <br />14:00 Lois Dubin, Smith College (Smith College, Northampton, Ma) <br />Port Jews and the State in 18th century Trieste <br /> <br />14:20 Zeynep Arslan, Ruhr Universität (Ruhr Universität, Bochum) <br />The Daily life of Ottoman Muslim Merchants in 18th and 19th Century Trieste <br /> <br />14:40 Derek Hattemer, Humboldt Universität (Humbolt Universität, Berlin) <br />Kinship, Capital, and Enterprise : Early Multinationals in Habsburg Trieste <br /> <br />15:00 Discussion <br /> <br />15:40 Coffee Break <br /> <br />16:00 Panel 4 | Building and Bonding : Unity in Diversity <br /> <br />Chair : Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC) <br /> <br />16:00 Kolja Lichy, Justus-Liebig Universität (Justus-Liebig Universität, Giessen) <br />Spéculations utiles - spéculations inutiles. Le problème des banques et des prêts à Trieste au xviiie siècle vu de Vienne <br /> <br />16:20 Adam Nemeth (Budapest University of Technology and Economics) <br />The urban grid as a governmental technique in the development of Trieste and Pest <br /> <br />16:40 David Do Paço (Sciences Po, CHSP) <br />An urban history of the ‘Rosolio di Trieste’: reading the Rossetti de Scander’s private papers <br /> <br />17:00 Discussion <br /> <br />17:40 Conclusion <br />Daniele Andreozzi (Università degli Studi di Trieste)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83674cda4b238f9d8711b31cdd1aad32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59799717,"asset_id":39326122,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59799717/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39326122"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39326122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39326122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39326122]").text(description); $(".js-view-count[data-work-id=39326122]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39326122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39326122']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39326122, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "83674cda4b238f9d8711b31cdd1aad32" } } $('.js-work-strip[data-work-id=39326122]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39326122,"title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales","translated_title":"","metadata":{"abstract":"Workshop organised by David Do Paço (Sciences Po, CHSP) et Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC), on 28 June 2019, École Normale Supérieure, 24 rue Lhomond, room E-314, Paris. \r\n\r\nIn 2009, Jan Morris’ Trieste and the Meaning of Nowhere illustrated of a certain renouncement to analyze the history of the city in the historical context of its development. ‘An allegory of limbo, in the secular sense of an indefinable hiatus,’ Trieste seems as if it were an object in an offshore history between Central Europe, the Italian Peninsula, and the Balkans, without belonging to any.\r\n\r\nHowever, the literary picture of Trieste is not the one of historians, whom, over the last two decades have been slightly emphasizing the complex economic, social and political history of the city and its territorio. This was particularly characterized by the two first volumes of the Storia economica e sociale di Trieste respectively published in 2001 and 2003. Economic historians have contrasted from each other the local, regional and global dynamics supporting the demographic and economic take-off of the city, and they particularly paid attention on maritime litigation settlement, the development of insurance companies, and mercantile practices in a cross-cultural context. At the social level, trading diaspora historians have provided a better understanding of the process of immigration; they have highlighted the flexible building of national communities and assessed the citizenship issue in an urban society strongly shaped by international mobility and trans-regional exchanges. As for them, Habsburg historians have tried to understand how the development of the free port of Trieste fitted in with the Austrian state-building, reflected the transition of the political economies elaborated in Vienna and how the city was concretely governed, paying a particular attention to the governor Karl von Zinzendorf. Today, the renewal of the history of Trieste in the 18th century is located at the cross-road between the new economic history of early modern free-ports, the history of cross-cultural Mediterranean circulations, and the socio-political history of empires. Over the last two decades, historians have strongly renewed the history of the city and its free port. Because of the large diversity of the materials that have been recently examined the history of Trieste appears kaleidoscopic, and, at some point, we still miss the global picture.\r\n\r\nThis workshop aims to put into the light the diversity of the materials available, and the necessity of criss-crossing the different Trieste deposits with the National Archives in Vienna or in other depots of former Habsburg capitals, the different consular collections in London, Paris or College Park, and private papers. Taking such valuable materials into account strongly challenges the promethean narrative of a self-made city, and the cosmopolitan one of the allegedly “city of nowhere”.\r\n\r\nFocusing on the different and unexplored materials that can contribute to the history of Trieste in the 18th century, we have invited historians to confront these historiographical trends and to present, develop and disseminate new approaches.\r\n\r\nWe particularly have invited scholars to:\r\n\r\n- engage with the methodological issue of the diversity of academic points views and national backgrounds to build a coherent history of Trieste. How to write a trans-national/trans-imperial history of rising city?\r\n\r\n- question the classical chronology of the Trieste’s expansion. Was the creation of the free-port the beginning of the story? How and how much the old municipality participated to this process?\r\n\r\n- examine the city’s fabrique and with it to analyze the relation between the citizens of the old municipality and the merchants of the free-port, the Habsburg subjects and the protected foreigners, the wealthy community and what Johann Kollmann named the Lazzaroni of the portal area.\r\n\r\nThe workshop will be held in Paris on 28 June 2019, 24 rue Lhomond, room E-314\r\n\r\n8:30 Arrival of the participants\r\n\r\n9:00 Introduction\r\nDavid Do Paço (Sciences Po, CHSP) \u0026 Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\n\r\n9:20 Panel 1 | Knowledge in Global Context\r\n\r\nChair : Markus Koller, Ruhr Universität (Ruh Universität, Bochum)\r\n\r\n9:20 Giulia Delogu \u0026 Antonio Trampus (Ca’ Foscari)\r\nTrieste as a hub for the creation and the transfer of knowledge : port cities and free Ports in the global System\r\n\r\n9:40 Klemens Kaps, Johannes-Kepler Universität (Johannes-Kepler Universität, Linz)\r\nTrieste’s Place in early-modern Globalization : Methodological and Theoretical Reflections for studying Merchant Networks between the Habsburg Adriatic and the Spanish Atlantic in the 18th Century.\r\n\r\n10:00 Discussion\r\n\r\n10:30 Coffee break\r\n\r\n10:50 Panel 2 | A Global City in an Imperial System\r\n\r\nChair : Guillaume Garner (ENS, Lyon)\r\n\r\n10:50 Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\nTrieste au croisement des routes impériales ? Le point de vue de la Compagnie orientale\r\n\r\n11:10 Antonella Alimento (Università di Pisa)\r\nHybridations administratives: Pasquale Ricci, entre Livourne, Trieste et Vienne\r\n\r\n11:30 Jonathan Singerton, Österreichische Wissenschaftsakademie (Vienna)\r\nJefferson’s Hammer and Austria’s Anvil: Trieste, the American Revolution, and the demise of the Austrian Atlantic\r\n\r\n11:50 Discussion\r\n\r\n12:30 Lunch\r\n\r\n14:00 Panel 3 | Urban Minorities in a Global Context\r\n\r\nChair : David Do Paço (Sciences Po, CHSP)\r\n\r\n14:00 Lois Dubin, Smith College (Smith College, Northampton, Ma)\r\nPort Jews and the State in 18th century Trieste\r\n\r\n14:20 Zeynep Arslan, Ruhr Universität (Ruhr Universität, Bochum)\r\nThe Daily life of Ottoman Muslim Merchants in 18th and 19th Century Trieste\r\n\r\n14:40 Derek Hattemer, Humboldt Universität (Humbolt Universität, Berlin)\r\nKinship, Capital, and Enterprise : Early Multinationals in Habsburg Trieste\r\n\r\n15:00 Discussion\r\n\r\n15:40 Coffee Break\r\n\r\n16:00 Panel 4 | Building and Bonding : Unity in Diversity\r\n\r\nChair : Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\n\r\n16:00 Kolja Lichy, Justus-Liebig Universität (Justus-Liebig Universität, Giessen)\r\nSpéculations utiles - spéculations inutiles. Le problème des banques et des prêts à Trieste au xviiie siècle vu de Vienne\r\n\r\n16:20 Adam Nemeth (Budapest University of Technology and Economics)\r\nThe urban grid as a governmental technique in the development of Trieste and Pest\r\n\r\n16:40 David Do Paço (Sciences Po, CHSP)\r\nAn urban history of the ‘Rosolio di Trieste’: reading the Rossetti de Scander’s private papers\r\n\r\n17:00 Discussion\r\n\r\n17:40 Conclusion\r\nDaniele Andreozzi (Università degli Studi di Trieste)"},"translated_abstract":"Workshop organised by David Do Paço (Sciences Po, CHSP) et Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC), on 28 June 2019, École Normale Supérieure, 24 rue Lhomond, room E-314, Paris. \r\n\r\nIn 2009, Jan Morris’ Trieste and the Meaning of Nowhere illustrated of a certain renouncement to analyze the history of the city in the historical context of its development. ‘An allegory of limbo, in the secular sense of an indefinable hiatus,’ Trieste seems as if it were an object in an offshore history between Central Europe, the Italian Peninsula, and the Balkans, without belonging to any.\r\n\r\nHowever, the literary picture of Trieste is not the one of historians, whom, over the last two decades have been slightly emphasizing the complex economic, social and political history of the city and its territorio. This was particularly characterized by the two first volumes of the Storia economica e sociale di Trieste respectively published in 2001 and 2003. Economic historians have contrasted from each other the local, regional and global dynamics supporting the demographic and economic take-off of the city, and they particularly paid attention on maritime litigation settlement, the development of insurance companies, and mercantile practices in a cross-cultural context. At the social level, trading diaspora historians have provided a better understanding of the process of immigration; they have highlighted the flexible building of national communities and assessed the citizenship issue in an urban society strongly shaped by international mobility and trans-regional exchanges. As for them, Habsburg historians have tried to understand how the development of the free port of Trieste fitted in with the Austrian state-building, reflected the transition of the political economies elaborated in Vienna and how the city was concretely governed, paying a particular attention to the governor Karl von Zinzendorf. Today, the renewal of the history of Trieste in the 18th century is located at the cross-road between the new economic history of early modern free-ports, the history of cross-cultural Mediterranean circulations, and the socio-political history of empires. Over the last two decades, historians have strongly renewed the history of the city and its free port. Because of the large diversity of the materials that have been recently examined the history of Trieste appears kaleidoscopic, and, at some point, we still miss the global picture.\r\n\r\nThis workshop aims to put into the light the diversity of the materials available, and the necessity of criss-crossing the different Trieste deposits with the National Archives in Vienna or in other depots of former Habsburg capitals, the different consular collections in London, Paris or College Park, and private papers. Taking such valuable materials into account strongly challenges the promethean narrative of a self-made city, and the cosmopolitan one of the allegedly “city of nowhere”.\r\n\r\nFocusing on the different and unexplored materials that can contribute to the history of Trieste in the 18th century, we have invited historians to confront these historiographical trends and to present, develop and disseminate new approaches.\r\n\r\nWe particularly have invited scholars to:\r\n\r\n- engage with the methodological issue of the diversity of academic points views and national backgrounds to build a coherent history of Trieste. How to write a trans-national/trans-imperial history of rising city?\r\n\r\n- question the classical chronology of the Trieste’s expansion. Was the creation of the free-port the beginning of the story? How and how much the old municipality participated to this process?\r\n\r\n- examine the city’s fabrique and with it to analyze the relation between the citizens of the old municipality and the merchants of the free-port, the Habsburg subjects and the protected foreigners, the wealthy community and what Johann Kollmann named the Lazzaroni of the portal area.\r\n\r\nThe workshop will be held in Paris on 28 June 2019, 24 rue Lhomond, room E-314\r\n\r\n8:30 Arrival of the participants\r\n\r\n9:00 Introduction\r\nDavid Do Paço (Sciences Po, CHSP) \u0026 Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\n\r\n9:20 Panel 1 | Knowledge in Global Context\r\n\r\nChair : Markus Koller, Ruhr Universität (Ruh Universität, Bochum)\r\n\r\n9:20 Giulia Delogu \u0026 Antonio Trampus (Ca’ Foscari)\r\nTrieste as a hub for the creation and the transfer of knowledge : port cities and free Ports in the global System\r\n\r\n9:40 Klemens Kaps, Johannes-Kepler Universität (Johannes-Kepler Universität, Linz)\r\nTrieste’s Place in early-modern Globalization : Methodological and Theoretical Reflections for studying Merchant Networks between the Habsburg Adriatic and the Spanish Atlantic in the 18th Century.\r\n\r\n10:00 Discussion\r\n\r\n10:30 Coffee break\r\n\r\n10:50 Panel 2 | A Global City in an Imperial System\r\n\r\nChair : Guillaume Garner (ENS, Lyon)\r\n\r\n10:50 Christine Lebeau, (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\nTrieste au croisement des routes impériales ? Le point de vue de la Compagnie orientale\r\n\r\n11:10 Antonella Alimento (Università di Pisa)\r\nHybridations administratives: Pasquale Ricci, entre Livourne, Trieste et Vienne\r\n\r\n11:30 Jonathan Singerton, Österreichische Wissenschaftsakademie (Vienna)\r\nJefferson’s Hammer and Austria’s Anvil: Trieste, the American Revolution, and the demise of the Austrian Atlantic\r\n\r\n11:50 Discussion\r\n\r\n12:30 Lunch\r\n\r\n14:00 Panel 3 | Urban Minorities in a Global Context\r\n\r\nChair : David Do Paço (Sciences Po, CHSP)\r\n\r\n14:00 Lois Dubin, Smith College (Smith College, Northampton, Ma)\r\nPort Jews and the State in 18th century Trieste\r\n\r\n14:20 Zeynep Arslan, Ruhr Universität (Ruhr Universität, Bochum)\r\nThe Daily life of Ottoman Muslim Merchants in 18th and 19th Century Trieste\r\n\r\n14:40 Derek Hattemer, Humboldt Universität (Humbolt Universität, Berlin)\r\nKinship, Capital, and Enterprise : Early Multinationals in Habsburg Trieste\r\n\r\n15:00 Discussion\r\n\r\n15:40 Coffee Break\r\n\r\n16:00 Panel 4 | Building and Bonding : Unity in Diversity\r\n\r\nChair : Christine Lebeau (Université Paris 1 Panthéon-Sorbonne, IHMC)\r\n\r\n16:00 Kolja Lichy, Justus-Liebig Universität (Justus-Liebig Universität, Giessen)\r\nSpéculations utiles - spéculations inutiles. Le problème des banques et des prêts à Trieste au xviiie siècle vu de Vienne\r\n\r\n16:20 Adam Nemeth (Budapest University of Technology and Economics)\r\nThe urban grid as a governmental technique in the development of Trieste and Pest\r\n\r\n16:40 David Do Paço (Sciences Po, CHSP)\r\nAn urban history of the ‘Rosolio di Trieste’: reading the Rossetti de Scander’s private papers\r\n\r\n17:00 Discussion\r\n\r\n17:40 Conclusion\r\nDaniele Andreozzi (Università degli Studi di Trieste)","internal_url":"https://www.academia.edu/39326122/A_Global_History_of_18th_Century_Trieste_Materials_Methodology_Scales","translated_internal_url":"","created_at":"2019-05-31T07:50:46.898-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":32657803,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":8576866,"co_author_invite_id":null,"email":"c***u@univ-paris1.fr","display_order":1,"name":"christine Lebeau","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657804,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":6858701,"co_author_invite_id":null,"email":"d***6@gmail.com","affiliation":"Università di Trieste","display_order":2,"name":"Daniele Andreozzi","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657805,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":54140305,"co_author_invite_id":null,"email":"g***u@hotmail.it","affiliation":"Università Ca' Foscari Venezia","display_order":3,"name":"Giulia Delogu","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657806,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":3179548,"co_author_invite_id":null,"email":"k***s@jku.at","affiliation":"Johannes Kepler University Linz","display_order":4,"name":"Klemens Kaps","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657807,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":34289635,"co_author_invite_id":null,"email":"a***o@unipi.it","affiliation":"University of Pisa","display_order":5,"name":"Antonella Alimento","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657808,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":16591889,"co_author_invite_id":null,"email":"j***n@gmail.com","affiliation":"Vrije Universiteit Amsterdam","display_order":6,"name":"Jonathan Singerton","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657809,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":7128700,"co_author_invite_id":null,"email":"z***n@hotmail.com","affiliation":"Ruhr-Universität Bochum","display_order":7,"name":"Zeynep Arslan Çalık","title":"A Global History of 18th-Century Trieste: Materials, Methodology, Scales"},{"id":32657810,"work_id":39326122,"tagging_user_id":1500262,"tagged_user_id":6147158,"co_author_invite_id":null,"email":"t***s@unive.it","affiliation":"Università Ca' Foscari Venezia","display_order":8,"name":"Antonio TRAMPUS","title":"A Global History of 18th-Century Trieste: Materials, Methodology, 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What Scales?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International workshop in Paris, June 28, 2019 co-organized by David Do Paço (Sciences Po) and Ch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International workshop in Paris, June 28, 2019 co-organized by David Do Paço (Sciences Po) and Christine Lebeau (Paris 1 Panthéon-Sorbonne)<br /><br />Deadline for applications: Ferbruary 22, 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cabe127451025e181d1129c34d83bebd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58353119,"asset_id":38305009,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58353119/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38305009"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38305009"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38305009; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38305009]").text(description); $(".js-view-count[data-work-id=38305009]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38305009; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38305009']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38305009, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cabe127451025e181d1129c34d83bebd" } } $('.js-work-strip[data-work-id=38305009]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38305009,"title":"CfP - A Global History of 18th-Century Trieste: What materials? 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class="js-work-more-abstract-truncated">Le monde oublié de Sebastian Kurz et de Viktor Orban : l'islam dans les sociétés centre-européenn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le monde oublié de Sebastian Kurz et de Viktor Orban : l'islam dans les sociétés centre-européennes du siècle des Lumières</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="253bbae51b4b4add09ff2d6c63b8d499" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58134422,"asset_id":38105534,"asset_type":"Work","button_location":"profile"}" 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data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Entanglements linking agents, states and markets of Italian-speaking territories to the Atlantic world cannot be reduced – as they often are – to the ‘heroic’ deeds of ‘Italian’ navigators such as Columbus or to the well-studied mass migrations of the late nineteenth / early twentieth century. Despite the fact that no early modern Italian state ever possessed colonies in the Americas or in West Africa, from the late fifteenth to the early nineteenth century a variety of significant relations developed between these regions. Challenging the established vision of Italian history and its traditional focus on internal, European and Mediterranean contexts, the Atlantic Italies Network joins recent attempts to re-read the history of the peninsula in its global dimensions. It advocates for a trans-imperial approach to the Atlantic world and aims at bridging two fields of scholarship which have largely evolved along separate lines: Atlantic history and Mediterranean history. 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Sentiments, sensibilités et communauté d'émotions." class="work-thumbnail" src="https://attachments.academia-assets.com/57607520/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37623582/CIREM_Montr%C3%A9al_paper_in_international_conference_%C3%89motions_en_bataille_XVIe_XVIIIe_si%C3%A8cle_Sentiments_sensibilit%C3%A9s_et_communaut%C3%A9_d%C3%A9motions">CIREM, Montréal (paper in international conference): Émotions en bataille, XVIe-XVIIIe siècle. Sentiments, sensibilités et communauté d'émotions.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En dépit de l’histoire des émotions qui constitue aujourd’hui l’un des chantiers les plus prolifi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En dépit de l’histoire des émotions qui constitue aujourd’hui l’un des chantiers les plus prolifiques de l’histoire médiévale, et de l’histoire des sensibilités qui permet d’explorer les différentes traces et discours des cultures sensorielles des XIXe et XXe siècles, la recherche sur l’époque moderne demeure toujours méfiante à l’égard des « émotions ». Depuis le déclin de l’histoire des mentalités, les chercheurs explorent les pratiques et les représentations, mais hésitent toujours à penser en termes d’affects, de sentiments ou d’émotions. La philosophie (Descartes, Spinoza, Hume), la rhétorique (Bernard Lamy), la poétique (Scaliger), l’esthétique (Leibniz, Kant, Burke), voire la peinture (Le Brun, Diderot, Lavater, Winckelmann) des passions, suscitent en revanche un intérêt fécond pour une réflexion commune. Plus que jamais, le dialogue interdisciplinaire devient nécessaire pour penser cet aspect fondamental de la première modernité.<br /><br />Puissante, constructive et active, l’émotion est un lien social et un facteur de solidarité. Elle est au cœur de la pitié naturelle comme de la sensibilité sociale. Elle est à la source de nombreuses nouveautés associées à la première modernité (la piété personnelle, l’individualisation de l’enfant ou l’amour bourgeois) et constitue le moteur d’importants basculements de l’ordre ancien (le désenchantement du monde de la Réforme, ou la refondation d’un autre par la Terreur). Alors que les expériences émotionnelles des acteurs et des observateurs peuvent différer radicalement, elles peuvent aussi être étroitement liées par l’interaction sociale (dans le cadre d’espaces particuliers de sociabilité, ou par la correspondance), les représentations culturelles et visuelles (comme le théâtre et les beaux-arts) et la médiatisation (la presse périodique ou les images volantes). Les émotions et leurs usages ont aussi suscité le débat et participé à la formation et à la dissolution non seulement des groupes sociaux et des communautés, mais encore des rumeurs, des révoltes et des révolutions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8494e71b9225fb35e4db75b4a1cd89f1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57607520,"asset_id":37623582,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57607520/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37623582"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37623582"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37623582; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37623582]").text(description); $(".js-view-count[data-work-id=37623582]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37623582; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37623582']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37623582, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8494e71b9225fb35e4db75b4a1cd89f1" } } $('.js-work-strip[data-work-id=37623582]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37623582,"title":"CIREM, Montréal (paper in international conference): Émotions en bataille, XVIe-XVIIIe siècle. Sentiments, sensibilités et communauté d'émotions.","translated_title":"","metadata":{"abstract":"En dépit de l’histoire des émotions qui constitue aujourd’hui l’un des chantiers les plus prolifiques de l’histoire médiévale, et de l’histoire des sensibilités qui permet d’explorer les différentes traces et discours des cultures sensorielles des XIXe et XXe siècles, la recherche sur l’époque moderne demeure toujours méfiante à l’égard des « émotions ». Depuis le déclin de l’histoire des mentalités, les chercheurs explorent les pratiques et les représentations, mais hésitent toujours à penser en termes d’affects, de sentiments ou d’émotions. La philosophie (Descartes, Spinoza, Hume), la rhétorique (Bernard Lamy), la poétique (Scaliger), l’esthétique (Leibniz, Kant, Burke), voire la peinture (Le Brun, Diderot, Lavater, Winckelmann) des passions, suscitent en revanche un intérêt fécond pour une réflexion commune. Plus que jamais, le dialogue interdisciplinaire devient nécessaire pour penser cet aspect fondamental de la première modernité.\n\nPuissante, constructive et active, l’émotion est un lien social et un facteur de solidarité. Elle est au cœur de la pitié naturelle comme de la sensibilité sociale. Elle est à la source de nombreuses nouveautés associées à la première modernité (la piété personnelle, l’individualisation de l’enfant ou l’amour bourgeois) et constitue le moteur d’importants basculements de l’ordre ancien (le désenchantement du monde de la Réforme, ou la refondation d’un autre par la Terreur). Alors que les expériences émotionnelles des acteurs et des observateurs peuvent différer radicalement, elles peuvent aussi être étroitement liées par l’interaction sociale (dans le cadre d’espaces particuliers de sociabilité, ou par la correspondance), les représentations culturelles et visuelles (comme le théâtre et les beaux-arts) et la médiatisation (la presse périodique ou les images volantes). Les émotions et leurs usages ont aussi suscité le débat et participé à la formation et à la dissolution non seulement des groupes sociaux et des communautés, mais encore des rumeurs, des révoltes et des révolutions."},"translated_abstract":"En dépit de l’histoire des émotions qui constitue aujourd’hui l’un des chantiers les plus prolifiques de l’histoire médiévale, et de l’histoire des sensibilités qui permet d’explorer les différentes traces et discours des cultures sensorielles des XIXe et XXe siècles, la recherche sur l’époque moderne demeure toujours méfiante à l’égard des « émotions ». 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36821822"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36821822/EUI_paper_in_international_conference_12th_Max_Weber_Fellows_June_Conference"><img alt="Research paper thumbnail of EUI (paper in international conference): 12th Max Weber Fellows June Conference" class="work-thumbnail" src="https://attachments.academia-assets.com/56773546/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36821822/EUI_paper_in_international_conference_12th_Max_Weber_Fellows_June_Conference">EUI (paper in international conference): 12th Max Weber Fellows June Conference</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Each year, the Max Weber June Conference presents an opportunity to enhance academic exchange and...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Each year, the Max Weber June Conference presents an opportunity to enhance academic exchange and collaboration between different generations of Fellows. At a time of perceived global upheaval and crisis, we seek to bring together an eclectic group of scholars to discuss some of the major transformations that states and societies have undergone across time and space. The aim is to develop multidisciplinary perspectives on key current, past and likely future challenges faced by local, regional, national and transnational communities. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36567856"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36567856/New_Europe_College_IAS_paper_in_international_conference_People_Objects_and_Languages_across_the_Empires_Interference_and_Circulations_of_Words_and_Images_in_Premodern_Societies"><img alt="Research paper thumbnail of New Europe College - IAS (paper in international conference): People, Objects and Languages across the Empires Interference and Circulations of Words and Images in Premodern Societies" class="work-thumbnail" src="https://attachments.academia-assets.com/56493862/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36567856/New_Europe_College_IAS_paper_in_international_conference_People_Objects_and_Languages_across_the_Empires_Interference_and_Circulations_of_Words_and_Images_in_Premodern_Societies">New Europe College - IAS (paper in international conference): People, Objects and Languages across the Empires Interference and Circulations of Words and Images in Premodern Societies</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Organizer: Constanţa Vintilă-Ghiţulescu, PI – ERC-2014-CoG no. 646489 Bucharest 4-6 June 2018. T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Organizer: Constanţa Vintilă-Ghiţulescu, PI – ERC-2014-CoG no. 646489<br />Bucharest 4-6 June 2018.<br /><br />The conference revolves around People, Objects and Languages. The aim is to inquire what languages were used by the peoples of the European empires in their daily lives in building their social identities, but also in expressing their religious beliefs. Be they subjects of the Ottoman, Habsburg or Russian Empires, or of “European” countries, they were merchants, noblemen and women, artisans, missionaries, consuls, diplomats or physicians, carrying along their travel objects, lifestyles, behaviours, fashions, and vocabulary. We shall investigate/inquire in what ways languages and linguistic borrowings were shaped by people’s mobility and social interactions. Cultural transfers encompassed words and objects alike can we identify them? In the modern period, French and Italian were the languages of the political and cultural elite, spoken at the princely, royal or imperial courts and in salons of the well-to-do. What were the professional languages of the merchants, artisans, teachers or physicians who regularly travelled between the empires?<br />The conference shall revolve around three main topics:<br />I. Words of Common People and Words of the Elite<br />Is the language of trade and commercial exchange a purely “economic” one? Can we trace a specialized trade language in the archives? How are new fashions and manners reflected in language? Do translations alter the meanings of words and objects? How does the transfer into common language modify fashions, ideas or usage of objects? How did fashion, luxury and consumption influence language, as new terms were adopted and old words abandoned, along with the objects to which they referred?<br />II. Words of the „Self”<br />Words and objects shape/fashion a narrative of identity. Are there “European” models copied and followed by such narratives?<br />III. Words of Religions and Believers<br />The overlap between confessional and linguistic diversity a key theme of our conference. How was the religious discourse adapted when directed towards the common people?<br />IV. Words for Images<br />What is the relation between fashion, luxury self-fashioning and words in the context of the many images available from literary and artistic sources? South-Eastern Europe was not just a source of inspiration for Western artists, but also a market. Aristocrats and merchants commissioned portraits to hang up in their houses, and a number of Western painters arrived to meet the new demand. The Ottoman Empire also became a source of inspiration, and profit, for Orientalist painters who set out to discover the mysteries of the East. They spent time among the Christian and Muslim populations of these regions, obliged by history to live together, and painted the similarities and differences between them. What are the meanings of these portraits and images? What could they tell about people, objects and everyday life?<br />Words from the “Oriental” languages were adopted, whether they be Turkish or Greek, and then later words were taken over from Western languages, particularly from French, at or around the same time as the objects they define came into use; likewise, we propose to examine how older words were replaced, fell out of use entirely or changed their semantic content, especially in cases where it the semantic content] acquired a new pejorative meaning.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="27f3878e504a7884e094e1e082dbf6ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56493862,"asset_id":36567856,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56493862/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36567856"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36567856"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36567856; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36567856]").text(description); $(".js-view-count[data-work-id=36567856]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36567856; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36567856']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36567856, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "27f3878e504a7884e094e1e082dbf6ca" } } $('.js-work-strip[data-work-id=36567856]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36567856,"title":"New Europe College - IAS (paper in international conference): People, Objects and Languages across the Empires Interference and Circulations of Words and Images in Premodern Societies","translated_title":"","metadata":{"abstract":"Organizer: Constanţa Vintilă-Ghiţulescu, PI – ERC-2014-CoG no. 646489\nBucharest 4-6 June 2018.\n\nThe conference revolves around People, Objects and Languages. The aim is to inquire what languages were used by the peoples of the European empires in their daily lives in building their social identities, but also in expressing their religious beliefs. Be they subjects of the Ottoman, Habsburg or Russian Empires, or of “European” countries, they were merchants, noblemen and women, artisans, missionaries, consuls, diplomats or physicians, carrying along their travel objects, lifestyles, behaviours, fashions, and vocabulary. We shall investigate/inquire in what ways languages and linguistic borrowings were shaped by people’s mobility and social interactions. Cultural transfers encompassed words and objects alike can we identify them? In the modern period, French and Italian were the languages of the political and cultural elite, spoken at the princely, royal or imperial courts and in salons of the well-to-do. What were the professional languages of the merchants, artisans, teachers or physicians who regularly travelled between the empires?\nThe conference shall revolve around three main topics:\nI. Words of Common People and Words of the Elite\nIs the language of trade and commercial exchange a purely “economic” one? Can we trace a specialized trade language in the archives? How are new fashions and manners reflected in language? Do translations alter the meanings of words and objects? How does the transfer into common language modify fashions, ideas or usage of objects? How did fashion, luxury and consumption influence language, as new terms were adopted and old words abandoned, along with the objects to which they referred?\nII. Words of the „Self”\nWords and objects shape/fashion a narrative of identity. Are there “European” models copied and followed by such narratives?\nIII. Words of Religions and Believers\nThe overlap between confessional and linguistic diversity a key theme of our conference. How was the religious discourse adapted when directed towards the common people?\nIV. Words for Images\nWhat is the relation between fashion, luxury self-fashioning and words in the context of the many images available from literary and artistic sources? South-Eastern Europe was not just a source of inspiration for Western artists, but also a market. Aristocrats and merchants commissioned portraits to hang up in their houses, and a number of Western painters arrived to meet the new demand. The Ottoman Empire also became a source of inspiration, and profit, for Orientalist painters who set out to discover the mysteries of the East. They spent time among the Christian and Muslim populations of these regions, obliged by history to live together, and painted the similarities and differences between them. What are the meanings of these portraits and images? 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Be they subjects of the Ottoman, Habsburg or Russian Empires, or of “European” countries, they were merchants, noblemen and women, artisans, missionaries, consuls, diplomats or physicians, carrying along their travel objects, lifestyles, behaviours, fashions, and vocabulary. We shall investigate/inquire in what ways languages and linguistic borrowings were shaped by people’s mobility and social interactions. Cultural transfers encompassed words and objects alike can we identify them? In the modern period, French and Italian were the languages of the political and cultural elite, spoken at the princely, royal or imperial courts and in salons of the well-to-do. What were the professional languages of the merchants, artisans, teachers or physicians who regularly travelled between the empires?\nThe conference shall revolve around three main topics:\nI. Words of Common People and Words of the Elite\nIs the language of trade and commercial exchange a purely “economic” one? Can we trace a specialized trade language in the archives? How are new fashions and manners reflected in language? Do translations alter the meanings of words and objects? How does the transfer into common language modify fashions, ideas or usage of objects? How did fashion, luxury and consumption influence language, as new terms were adopted and old words abandoned, along with the objects to which they referred?\nII. Words of the „Self”\nWords and objects shape/fashion a narrative of identity. Are there “European” models copied and followed by such narratives?\nIII. Words of Religions and Believers\nThe overlap between confessional and linguistic diversity a key theme of our conference. How was the religious discourse adapted when directed towards the common people?\nIV. Words for Images\nWhat is the relation between fashion, luxury self-fashioning and words in the context of the many images available from literary and artistic sources? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35689948"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35689948/EUI_paper_in_workshop_Mediterranean_Encounters_People_in_Motion"><img alt="Research paper thumbnail of EUI (paper in workshop): Mediterranean Encounters: People in Motion" class="work-thumbnail" src="https://attachments.academia-assets.com/55560891/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35689948/EUI_paper_in_workshop_Mediterranean_Encounters_People_in_Motion">EUI (paper in workshop): Mediterranean Encounters: People in Motion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This workshop will examine people on the move and contacts between different cultures in the Medi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This workshop will examine people on the move and contacts between different cultures in the Mediterranean world. On the one hand, travel accounts provide a rich source for exploring the emotions involved in intercultural encounters, but the contacts of various types of travellers (diplomats, merchants, as well also others travelling professionally or forced into exile) can also be explored through their private correspondence. The trajectories of individuals who changed both culture and religion, whether by force or choice, can also be fruitfully explored through the prism of emotions. The emotions involved in intercultural encounters are more varied than is often assumed in studies of ‘Orientalism’, and can thus help to shed new light on Mediterranean history. This workshop will provide an opportunity to re ect on how studying the great variety of Mediterranean encounters through the lens of emotions can enrich our understanding of them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="75d8c16222d3943b060631da4b731258" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55560891,"asset_id":35689948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55560891/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35689948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35689948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35689948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35689948]").text(description); $(".js-view-count[data-work-id=35689948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35689948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35689948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35689948, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "75d8c16222d3943b060631da4b731258" } } $('.js-work-strip[data-work-id=35689948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35689948,"title":"EUI (paper in workshop): Mediterranean Encounters: People in Motion","translated_title":"","metadata":{"abstract":"This workshop will examine people on the move and contacts between different cultures in the Mediterranean world. 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The Diplomatic Milieu in Istanbul During the Long Eighteenth Century" class="work-thumbnail" src="https://attachments.academia-assets.com/54874656/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34869284/DHIP_Sciences_Po_Conference_co_organisation_Politics_and_Sociability_in_a_Transcultural_Context_The_Diplomatic_Milieu_in_Istanbul_During_the_Long_Eighteenth_Century">DHIP/Sciences Po (Conference co-organisation): Politics and Sociability in a Transcultural Context. The Diplomatic Milieu in Istanbul During the Long Eighteenth Century</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-erfurt.academia.edu/FerasKrimsti">Feras Krimsti</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://gre.academia.edu/MichaelTalbot">Michael Talbot</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-vechta.academia.edu/ChristineVogel">Christine Vogel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cit-ec.academia.edu/PascalFirges">Pascal Firges</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CharalamposMinaoglou">Charalampos Minaoglou</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/HoussineAlloul">Houssine Alloul</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://univ-paris-diderot.academia.edu/IndravatiFelicite">Indravati Felicite</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recently, the new diplomatic history has put a particular emphasis on studying the frontiers of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recently, the new diplomatic history has put a particular emphasis on studying the frontiers of the early modern European<br />société des princes <br /> and historians have progressively taken into account hitherto marginalized diplomatic agents and localities like Moscow or Istanbul. Far from being at the edge of the European diplomatic system, the latter is now seen as one of the most dynamic political venues of Europe and the Mediterranean. Two sorts of scholarship have contributed to this renewal. First, historians of early modern Europe have paid a particular attention to the increasing inclusion of the Sublime Porte into the European system of diplomatic representation. They show how political communication adapted according to the dynamic balance of power established between the Sultan and his interlocutors, and how, in Istanbul, representatives of Christian princes and states competed to get the recognition of the ceremonial precedence of their respective masters. Second, putting an emphasis on ‘intermediaries’, ‘brokers’, and ‘proxies’ like merchants, dragomans, and captives, Mediterranean historians have highlighted the multiple connections framing diplomatic networks in the Eastern Mediterranean and the rich economic, social, political, and cultural resources that diplomatic agents could mobilise in support of their mission. Focusing on Istanbul and its surroundings in the eighteenth century, our workshop proposes to examine the social life of diplomats in a metropolitan and cosmopolitan context in order to gain a better understanding of the functioning of diplomacy in a transcultural context. In the light of a seemingly homogenous Western European ‘diplomatic civilization’, based on the foundations laid in Westphalia, operating at a non-Christian court may have been a challenge for French, German, or English diplomats. However, focusing on the social dimension, we hypothesize that a cross-cultural context could also facilitate diplomatic exchange due to a greater tolerance of difference and thus of ‘unconventional’ methods that could be more easily adapted to the circumstances. This leads to the reassessment of some commonly accepted elements of the history of diplomacy in Istanbul. Did the European diplomatic corps really live isolated from their host society? How much did they depend on the linguistic and social skills of their dragomans? Did their influence reach beyond the limits of the suburb of Pera?<br />To answer these questions historians have been invited to focus on the everyday life and work of diplomats and diplomatic agents in Istanbul and to pay attention on the different social circles in which they operated. The urban dimension is an essential element to be taken into account in order to understand the availability of social resources for diplomats, how information circulated in the city, how parties/clienteles were formed, how the social bonding functioned, and how and why social bonds were institutionalized (or not). If Pera is at the centre of our analysis, we would like also to reassess the importance of other places of Istanbul’s surroundings as well, like Büyükdere and the village of Belgrad, places where diplomats, and not only them, used to stay during the summer months or at times of plague epidemics. Retreats and places of leisure, these villages constituted distinctive societies where European diplomats and Ottoman officials occasionally mixed. Although Pera and Istanbul’s northern villages are regularly mentioned in dispatches, travelogues, and memoirs, we still now very little about the social life they hosted and about their significance for diplomats and diplomacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0363809c7efa6aeadc5cf0c9a90d7a53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54874656,"asset_id":34869284,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54874656/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34869284"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34869284"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34869284; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34869284]").text(description); $(".js-view-count[data-work-id=34869284]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34869284; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34869284']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34869284, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0363809c7efa6aeadc5cf0c9a90d7a53" } } $('.js-work-strip[data-work-id=34869284]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34869284,"title":"DHIP/Sciences Po (Conference co-organisation): Politics and Sociability in a Transcultural Context. 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They show how political communication adapted according to the dynamic balance of power established between the Sultan and his interlocutors, and how, in Istanbul, representatives of Christian princes and states competed to get the recognition of the ceremonial precedence of their respective masters. Second, putting an emphasis on ‘intermediaries’, ‘brokers’, and ‘proxies’ like merchants, dragomans, and captives, Mediterranean historians have highlighted the multiple connections framing diplomatic networks in the Eastern Mediterranean and the rich economic, social, political, and cultural resources that diplomatic agents could mobilise in support of their mission. Focusing on Istanbul and its surroundings in the eighteenth century, our workshop proposes to examine the social life of diplomats in a metropolitan and cosmopolitan context in order to gain a better understanding of the functioning of diplomacy in a transcultural context. 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Did their influence reach beyond the limits of the suburb of Pera?\nTo answer these questions historians have been invited to focus on the everyday life and work of diplomats and diplomatic agents in Istanbul and to pay attention on the different social circles in which they operated. The urban dimension is an essential element to be taken into account in order to understand the availability of social resources for diplomats, how information circulated in the city, how parties/clienteles were formed, how the social bonding functioned, and how and why social bonds were institutionalized (or not). If Pera is at the centre of our analysis, we would like also to reassess the importance of other places of Istanbul’s surroundings as well, like Büyükdere and the village of Belgrad, places where diplomats, and not only them, used to stay during the summer months or at times of plague epidemics. Retreats and places of leisure, these villages constituted distinctive societies where European diplomats and Ottoman officials occasionally mixed. Although Pera and Istanbul’s northern villages are regularly mentioned in dispatches, travelogues, and memoirs, we still now very little about the social life they hosted and about their significance for diplomats and diplomacy."},"translated_abstract":"Recently, the new diplomatic history has put a particular emphasis on studying the frontiers of the early modern European\nsociété des princes \n and historians have progressively taken into account hitherto marginalized diplomatic agents and localities like Moscow or Istanbul. Far from being at the edge of the European diplomatic system, the latter is now seen as one of the most dynamic political venues of Europe and the Mediterranean. Two sorts of scholarship have contributed to this renewal. 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Focusing on Istanbul and its surroundings in the eighteenth century, our workshop proposes to examine the social life of diplomats in a metropolitan and cosmopolitan context in order to gain a better understanding of the functioning of diplomacy in a transcultural context. In the light of a seemingly homogenous Western European ‘diplomatic civilization’, based on the foundations laid in Westphalia, operating at a non-Christian court may have been a challenge for French, German, or English diplomats. However, focusing on the social dimension, we hypothesize that a cross-cultural context could also facilitate diplomatic exchange due to a greater tolerance of difference and thus of ‘unconventional’ methods that could be more easily adapted to the circumstances. This leads to the reassessment of some commonly accepted elements of the history of diplomacy in Istanbul. Did the European diplomatic corps really live isolated from their host society? How much did they depend on the linguistic and social skills of their dragomans? Did their influence reach beyond the limits of the suburb of Pera?\nTo answer these questions historians have been invited to focus on the everyday life and work of diplomats and diplomatic agents in Istanbul and to pay attention on the different social circles in which they operated. The urban dimension is an essential element to be taken into account in order to understand the availability of social resources for diplomats, how information circulated in the city, how parties/clienteles were formed, how the social bonding functioned, and how and why social bonds were institutionalized (or not). If Pera is at the centre of our analysis, we would like also to reassess the importance of other places of Istanbul’s surroundings as well, like Büyükdere and the village of Belgrad, places where diplomats, and not only them, used to stay during the summer months or at times of plague epidemics. Retreats and places of leisure, these villages constituted distinctive societies where European diplomats and Ottoman officials occasionally mixed. 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in research seminar): Les christianismes dans l'Orient européen et méditerranéen (XV e -XIX e siècle). Échanges, compétitions, mimétismes" class="work-thumbnail" src="https://attachments.academia-assets.com/54985795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35124585/EHESS_Talk_in_research_seminar_Les_christianismes_dans_lOrient_europ%C3%A9en_et_m%C3%A9diterran%C3%A9en_XV_e_XIX_e_si%C3%A8cle_%C3%89changes_comp%C3%A9titions_mim%C3%A9tismes">EHESS (Talk in research seminar): Les christianismes dans l'Orient européen et méditerranéen (XV e -XIX e siècle). Échanges, compétitions, mimétismes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Une équipe formée de spécialistes de différentes Églises et aires culturelles (Ruthènes, Russes, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Une équipe formée de spécialistes de différentes Églises et aires culturelles (Ruthènes, Russes, Grecs, Roumains, Arméniens, Arabes melkites coptes et maronites, Assyro-chaldéens,…) se réunit depuis plusieurs années au CéSoR pour confronter thématiques, méthodes et résultats de recherche portant sur des mutations et des processus comparables, des Réformes à la première guerre mondiale. Ce séminaire, ayant reçu le soutien du campus Condorcet en 2017-2018, poursuivra ce travail de connexion des historiographies et mettra en dialogue les recherches en cours. Les mutations intervenues dans ces aires culturelles à partir des Réformes protestante et catholique, dans la pratique rituelle et liturgique, dans la formation du clergé et la disciplination des fidèles, dans la production de définitions dogmatiques, ont contribué à préciser et à faire évoluer les identités respectives dans un climat de compétition et d' émulation des différentes confessions présentes sur le même terrain, mais selon des processus comparables : introduction du livre imprimé, choix et pédagogie linguistiques, développement d'une science administrative, références à l' érudition occidentale, rôle des personnalités « entre-deux » circulant entre différentes aires culturelles et confessionnelles… En s'attachant à étudier et à comparer ces processus, les participants du séminaire réussissent à établie des connections parfois à mettre au jour des connections inattendues, entre personnalités, institutions et lieux appartenant à des aires culturelles différentes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6894d80e02522663cd44c4d728fa3764" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54985795,"asset_id":35124585,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54985795/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35124585"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35124585"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35124585; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35124585]").text(description); $(".js-view-count[data-work-id=35124585]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35124585; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35124585']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35124585, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6894d80e02522663cd44c4d728fa3764" } } $('.js-work-strip[data-work-id=35124585]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35124585,"title":"EHESS (Talk in research seminar): Les christianismes dans l'Orient européen et méditerranéen (XV e -XIX e siècle). 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Storia e culture d'une città et del suo porto" class="work-thumbnail" src="https://attachments.academia-assets.com/54730016/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34870772/Universit%C3%A0_degli_Studi_di_Trieste_Paper_in_international_workshop_Maria_Teresa_e_Trieste_Storia_e_culture_dune_citt%C3%A0_et_del_suo_porto">Università degli Studi di Trieste (Paper in international workshop): Maria Teresa e Trieste. Storia e culture d'une città et del suo porto</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the XVIII Century, the active trade was a key factor in the policies that attempted to enrich ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the XVIII Century, the active trade was a key factor in the policies that attempted to enrich the state and achieve the ‘Public Happiness’. In this context, the -partly unrealistic- mercantilist projects of the states and the merchants’ strategies were contrasted to each other and contaminated one another both along the routes of trade, both where economic policies were<br />decided and the rules were produced. Moreover, the massive production of positive law, that characterizes the eighteenth century, materialized into rules that were also space of negotiation and balance. The conference<br />aims to analyze the real practices of merchants and their relationships with the state in a period - the XVIII century and particularly the age of Maria Teresa of Habsburg - in which the Habsburg Empire attempted to increase its military and commercial power and Trieste became a great Mediterranean emporium.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8bcbed4606973ba21e64f6a888631034" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54730016,"asset_id":34870772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54730016/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34870772"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34870772"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34870772; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34870772]").text(description); $(".js-view-count[data-work-id=34870772]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34870772; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34870772']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34870772, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8bcbed4606973ba21e64f6a888631034" } } $('.js-work-strip[data-work-id=34870772]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34870772,"title":"Università degli Studi di Trieste (Paper in international workshop): Maria Teresa e Trieste. 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The conference\naims to analyze the real practices of merchants and their relationships with the state in a period - the XVIII century and particularly the age of Maria Teresa of Habsburg - in which the Habsburg Empire attempted to increase its military and commercial power and Trieste became a great Mediterranean emporium."},"translated_abstract":"In the XVIII Century, the active trade was a key factor in the policies that attempted to enrich the state and achieve the ‘Public Happiness’. In this context, the -partly unrealistic- mercantilist projects of the states and the merchants’ strategies were contrasted to each other and contaminated one another both along the routes of trade, both where economic policies were\ndecided and the rules were produced. Moreover, the massive production of positive law, that characterizes the eighteenth century, materialized into rules that were also space of negotiation and balance. The conference\naims to analyze the real practices of merchants and their relationships with the state in a period - the XVIII century and particularly the age of Maria Teresa of Habsburg - in which the Habsburg Empire attempted to increase its military and commercial power and Trieste became a great Mediterranean emporium.","internal_url":"https://www.academia.edu/34870772/Universit%C3%A0_degli_Studi_di_Trieste_Paper_in_international_workshop_Maria_Teresa_e_Trieste_Storia_e_culture_dune_citt%C3%A0_et_del_suo_porto","translated_internal_url":"","created_at":"2017-10-16T05:38:11.558-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1500262,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":54730016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54730016/thumbnails/1.jpg","file_name":"MTeTS_Dispes_Locandina_28x68_-_Esec_2.pdf","download_url":"https://www.academia.edu/attachments/54730016/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Universita_degli_Studi_di_Trieste_Paper.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54730016/MTeTS_Dispes_Locandina_28x68_-_Esec_2-libre.pdf?1508157937=\u0026response-content-disposition=attachment%3B+filename%3DUniversita_degli_Studi_di_Trieste_Paper.pdf\u0026Expires=1732479392\u0026Signature=THi2~SXNImAhdmmDGBmkce0cL5EhhEEYHrN17nNgC9gl1IdHDVloBpAjYb94jFaWgLqsUeNCypC-U3GdvpcgpaBdmkcEha86KPt3ntU6zt6BFIW1X~2iq~ya8opvjJjag8anc5JmpL6FQKZD6LJcuL6SCIbxrA2EW4Y2AG0Px1d~Bg9VmCzrn~fR8jyfT0nAfeDb5~0rG~C6rkZN9ii5U8guza36rQctcUBWB-rwLnHUWWNwTk2Us4Z6hNXEx3A-kqta7Q00lFDX8NbHleUqcgi-V8Rg9diR8QvQhep060sSBFNyzROVLPvfnhRLJ6HEc0p5H7YxGF3Wpc8MavXPfw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Università_degli_Studi_di_Trieste_Paper_in_international_workshop_Maria_Teresa_e_Trieste_Storia_e_culture_dune_città_et_del_suo_porto","translated_slug":"","page_count":1,"language":"it","content_type":"Work","owner":{"id":1500262,"first_name":"David","middle_initials":null,"last_name":"Do Paço","page_name":"DavidDoPaço","domain_name":"columbia","created_at":"2012-04-12T04:31:22.870-07:00","display_name":"David Do Paço","url":"https://columbia.academia.edu/DavidDoPa%C3%A7o"},"attachments":[{"id":54730016,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54730016/thumbnails/1.jpg","file_name":"MTeTS_Dispes_Locandina_28x68_-_Esec_2.pdf","download_url":"https://www.academia.edu/attachments/54730016/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Universita_degli_Studi_di_Trieste_Paper.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54730016/MTeTS_Dispes_Locandina_28x68_-_Esec_2-libre.pdf?1508157937=\u0026response-content-disposition=attachment%3B+filename%3DUniversita_degli_Studi_di_Trieste_Paper.pdf\u0026Expires=1732479392\u0026Signature=THi2~SXNImAhdmmDGBmkce0cL5EhhEEYHrN17nNgC9gl1IdHDVloBpAjYb94jFaWgLqsUeNCypC-U3GdvpcgpaBdmkcEha86KPt3ntU6zt6BFIW1X~2iq~ya8opvjJjag8anc5JmpL6FQKZD6LJcuL6SCIbxrA2EW4Y2AG0Px1d~Bg9VmCzrn~fR8jyfT0nAfeDb5~0rG~C6rkZN9ii5U8guza36rQctcUBWB-rwLnHUWWNwTk2Us4Z6hNXEx3A-kqta7Q00lFDX8NbHleUqcgi-V8Rg9diR8QvQhep060sSBFNyzROVLPvfnhRLJ6HEc0p5H7YxGF3Wpc8MavXPfw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":137,"name":"Economic History","url":"https://www.academia.edu/Documents/in/Economic_History"},{"id":1727,"name":"Early Modern History","url":"https://www.academia.edu/Documents/in/Early_Modern_History"},{"id":6952,"name":"Mediterranean Studies","url":"https://www.academia.edu/Documents/in/Mediterranean_Studies"},{"id":15289,"name":"Ottoman-Habsburg relations","url":"https://www.academia.edu/Documents/in/Ottoman-Habsburg_relations"},{"id":15567,"name":"Diaspora Studies","url":"https://www.academia.edu/Documents/in/Diaspora_Studies"},{"id":19455,"name":"Early Modern economic and social history","url":"https://www.academia.edu/Documents/in/Early_Modern_economic_and_social_history"},{"id":23231,"name":"Comparative study of the Ottoman, habsburg, and Romanov Empires","url":"https://www.academia.edu/Documents/in/Comparative_study_of_the_Ottoman_habsburg_and_Romanov_Empires"},{"id":78840,"name":"Trieste","url":"https://www.academia.edu/Documents/in/Trieste"},{"id":317754,"name":"Habsburg Monarchy in the 18th century","url":"https://www.academia.edu/Documents/in/Habsburg_Monarchy_in_the_18th_century"},{"id":456088,"name":"Vienna 18th century","url":"https://www.academia.edu/Documents/in/Vienna_18th_century"},{"id":2373859,"name":"18th Century Trieste","url":"https://www.academia.edu/Documents/in/18th_Century_Trieste"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34397485"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34397485/Budapest_paper_in_international_conference_Ruptures_Empires_Revolutions_Fifth_European_Congress_on_World_and_Global_History"><img alt="Research paper thumbnail of Budapest (paper in international conference): Ruptures, Empires, Revolutions Fifth European Congress on World and Global History" class="work-thumbnail" src="https://attachments.academia-assets.com/54279905/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34397485/Budapest_paper_in_international_conference_Ruptures_Empires_Revolutions_Fifth_European_Congress_on_World_and_Global_History">Budapest (paper in international conference): Ruptures, Empires, Revolutions Fifth European Congress on World and Global History</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Diplomacy between and within empires: Early modern perspectives Venue: Central European Universi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Diplomacy between and within empires: Early modern perspectives<br /><br />Venue: Central European University, Nador u. 13, N13 223<br /><br />The panel explores shared themes across diverse geopolitical relationships in 17th and 18th cen- tury Habsburg, Ottoman, Mughal and Dutch diplomacy. It proposes that diplomatic practices developed in a more complex, multifarious and globally interconnected manner than the modern European, state-focused and national paradigm allows. Cumulatively, the three presentations, by virtue of their broad geographical range, further our understanding of the development of dip- lomatic phenomena in world history over long stretches of time and contribute to wider debates about the nature of cross-cultural encounters and the commensurability of di erent political cultures. Providing a broad early modern perspective on empires and foreign relations, the panel makes an important contribution to one of the key themes of the conference: ‘inter-imperial and international relations and forms of cooperation and competition; actors, institutions, and issues of cross-border collaboration’. Our contributors’ strong focus on the processes and signi cance of cultural exchanges between polities and imperial institutions challenges the conventional Eu- rope / Asia divide and reveals shared sociocultural assumptions, whilst also highlighting cultural di erence and demonstrating that it was possible for diplomats to negotiate the norms and codes of the polities to which they were sent.  e three presentations and the commentary raise some of the key issues that are currently reshaping the  eld of diplomatic history: who could claim diplomatic agency and in what circumstances? What are the social and cultural contexts in which diplomacy was practised? How do modern notions of state sovereignty change when placed in global and imperial contexts? Gabor Kármán (Budapest) demonstrates that Ottoman provinces and vassals used diplomatic ceremonial in order to claim relative independence and to mediate be- tween their con icting roles as sovereign princes in international relations, on the one hand, and tributaries to the Ottoman Empire, on the other. Highlighting the permeability of diplomatic activity, the panel o ers important insights into the ways in which the limits of diplomatic agency were marked by symbolic communication and how shrewd role-switching could enhance ambas- sadors’ ability to facilitate ongoing relations between polities of di erent cultural backgrounds. Guido van Meersbergen’s (Florence) paper shi s the emphasis from political structures and their representation to the level of individual actors and their roles in shaping international relations. He explores merchant-diplomacy in Bengal during the Mughal War of Succession (1657–1660), studying the roles that mercantile diplomats could assert as well as the tensions arising from their multivalent identities as representatives of a polity and a company. Diplomats’ ability to familiar- ize themselves with the cultural norms of socializing at their host court was essential to their success. Focusing on Ottoman networks in Vienna, Do Paço (Paris) demonstrates how diplomats mastered the sociocultural conventions of their hosts and became integrated into the social life of both city and court.  e panel commentary will link the three papers in comparative perspective and elaborate the methodological implications of ‘imperial diplomacy’ more broadly.  e panel builds on recent ground-breaking work in diplomatic history and cultural history to o er an im- portant new intervention in the ongoing reassessment of early modern international relations.  e three presentations form part of a volume that the panel chair (Tracey Sowerby, Oxford) and the panel commentator (Jan Hennings, Budapest) are currently preparing for publication in the Routledge Research in Early Modern History series.  e volume, entitled ‘Practices of Diplomacy in the Early Modern World (ca.1410–1800), is scheduled for publication in autumn 2017.<br /><br />Acknowledgement:  is panel is supported by Sciences Po Paris, the Leverhulme Trust and the Uni- versity of Oxford.<br /><br />Convenors: Jan Hennings (Budapest), Tracey Sowerby (Oxford) Chair: Tracey Sowerby (Oxford)<br /><br />Commentator: Jan Hennings (Budapest)<br /><br />Papers:<br /><br />Guido van Meersbergen (Warwick):<br />Merchant-diplomacy in Bengal during the Mughal War of Succession (1657–1660)<br /><br />Gábor Kármán (Budapest):<br />Transylvanian diplomats at Buda: Relations between provinces and tributaries in Ottoman international society<br /><br />David Do Paço (Paris):<br />Familiarity in cross-cultural diplomacy: Ottoman embassies in Vienna and the rise of a trans- imperial elite, 1740–1792</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ce77840ae304694fc46adf20d0880c1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54279905,"asset_id":34397485,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54279905/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34397485"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34397485"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34397485; 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It proposes that diplomatic practices developed in a more complex, multifarious and globally interconnected manner than the modern European, state-focused and national paradigm allows. Cumulatively, the three presentations, by virtue of their broad geographical range, further our understanding of the development of dip- lomatic phenomena in world history over long stretches of time and contribute to wider debates about the nature of cross-cultural encounters and the commensurability of di erent political cultures. Providing a broad early modern perspective on empires and foreign relations, the panel makes an important contribution to one of the key themes of the conference: ‘inter-imperial and international relations and forms of cooperation and competition; actors, institutions, and issues of cross-border collaboration’. Our contributors’ strong focus on the processes and signi cance of cultural exchanges between polities and imperial institutions challenges the conventional Eu- rope / Asia divide and reveals shared sociocultural assumptions, whilst also highlighting cultural di erence and demonstrating that it was possible for diplomats to negotiate the norms and codes of the polities to which they were sent. e three presentations and the commentary raise some of the key issues that are currently reshaping the eld of diplomatic history: who could claim diplomatic agency and in what circumstances? What are the social and cultural contexts in which diplomacy was practised? How do modern notions of state sovereignty change when placed in global and imperial contexts? Gabor Kármán (Budapest) demonstrates that Ottoman provinces and vassals used diplomatic ceremonial in order to claim relative independence and to mediate be- tween their con icting roles as sovereign princes in international relations, on the one hand, and tributaries to the Ottoman Empire, on the other. Highlighting the permeability of diplomatic activity, the panel o ers important insights into the ways in which the limits of diplomatic agency were marked by symbolic communication and how shrewd role-switching could enhance ambas- sadors’ ability to facilitate ongoing relations between polities of di erent cultural backgrounds. Guido van Meersbergen’s (Florence) paper shi s the emphasis from political structures and their representation to the level of individual actors and their roles in shaping international relations. He explores merchant-diplomacy in Bengal during the Mughal War of Succession (1657–1660), studying the roles that mercantile diplomats could assert as well as the tensions arising from their multivalent identities as representatives of a polity and a company. Diplomats’ ability to familiar- ize themselves with the cultural norms of socializing at their host court was essential to their success. Focusing on Ottoman networks in Vienna, Do Paço (Paris) demonstrates how diplomats mastered the sociocultural conventions of their hosts and became integrated into the social life of both city and court. e panel commentary will link the three papers in comparative perspective and elaborate the methodological implications of ‘imperial diplomacy’ more broadly. e panel builds on recent ground-breaking work in diplomatic history and cultural history to o er an im- portant new intervention in the ongoing reassessment of early modern international relations. e three presentations form part of a volume that the panel chair (Tracey Sowerby, Oxford) and the panel commentator (Jan Hennings, Budapest) are currently preparing for publication in the Routledge Research in Early Modern History series. e volume, entitled ‘Practices of Diplomacy in the Early Modern World (ca.1410–1800), is scheduled for publication in autumn 2017.\n\nAcknowledgement: is panel is supported by Sciences Po Paris, the Leverhulme Trust and the Uni- versity of Oxford.\n\nConvenors: Jan Hennings (Budapest), Tracey Sowerby (Oxford) Chair: Tracey Sowerby (Oxford)\n\nCommentator: Jan Hennings (Budapest)\n\nPapers:\n\nGuido van Meersbergen (Warwick):\nMerchant-diplomacy in Bengal during the Mughal War of Succession (1657–1660)\n\nGábor Kármán (Budapest):\nTransylvanian diplomats at Buda: Relations between provinces and tributaries in Ottoman international society\n\nDavid Do Paço (Paris):\nFamiliarity in cross-cultural diplomacy: Ottoman embassies in Vienna and the rise of a trans- imperial elite, 1740–1792"},"translated_abstract":"Diplomacy between and within empires: Early modern perspectives\n\nVenue: Central European University, Nador u. 13, N13 223\n\nThe panel explores shared themes across diverse geopolitical relationships in 17th and 18th cen- tury Habsburg, Ottoman, Mughal and Dutch diplomacy. It proposes that diplomatic practices developed in a more complex, multifarious and globally interconnected manner than the modern European, state-focused and national paradigm allows. Cumulatively, the three presentations, by virtue of their broad geographical range, further our understanding of the development of dip- lomatic phenomena in world history over long stretches of time and contribute to wider debates about the nature of cross-cultural encounters and the commensurability of di erent political cultures. Providing a broad early modern perspective on empires and foreign relations, the panel makes an important contribution to one of the key themes of the conference: ‘inter-imperial and international relations and forms of cooperation and competition; actors, institutions, and issues of cross-border collaboration’. Our contributors’ strong focus on the processes and signi cance of cultural exchanges between polities and imperial institutions challenges the conventional Eu- rope / Asia divide and reveals shared sociocultural assumptions, whilst also highlighting cultural di erence and demonstrating that it was possible for diplomats to negotiate the norms and codes of the polities to which they were sent. e three presentations and the commentary raise some of the key issues that are currently reshaping the eld of diplomatic history: who could claim diplomatic agency and in what circumstances? What are the social and cultural contexts in which diplomacy was practised? How do modern notions of state sovereignty change when placed in global and imperial contexts? Gabor Kármán (Budapest) demonstrates that Ottoman provinces and vassals used diplomatic ceremonial in order to claim relative independence and to mediate be- tween their con icting roles as sovereign princes in international relations, on the one hand, and tributaries to the Ottoman Empire, on the other. Highlighting the permeability of diplomatic activity, the panel o ers important insights into the ways in which the limits of diplomatic agency were marked by symbolic communication and how shrewd role-switching could enhance ambas- sadors’ ability to facilitate ongoing relations between polities of di erent cultural backgrounds. Guido van Meersbergen’s (Florence) paper shi s the emphasis from political structures and their representation to the level of individual actors and their roles in shaping international relations. He explores merchant-diplomacy in Bengal during the Mughal War of Succession (1657–1660), studying the roles that mercantile diplomats could assert as well as the tensions arising from their multivalent identities as representatives of a polity and a company. Diplomats’ ability to familiar- ize themselves with the cultural norms of socializing at their host court was essential to their success. Focusing on Ottoman networks in Vienna, Do Paço (Paris) demonstrates how diplomats mastered the sociocultural conventions of their hosts and became integrated into the social life of both city and court. e panel commentary will link the three papers in comparative perspective and elaborate the methodological implications of ‘imperial diplomacy’ more broadly. e panel builds on recent ground-breaking work in diplomatic history and cultural history to o er an im- portant new intervention in the ongoing reassessment of early modern international relations. e three presentations form part of a volume that the panel chair (Tracey Sowerby, Oxford) and the panel commentator (Jan Hennings, Budapest) are currently preparing for publication in the Routledge Research in Early Modern History series. e volume, entitled ‘Practices of Diplomacy in the Early Modern World (ca.1410–1800), is scheduled for publication in autumn 2017.\n\nAcknowledgement: is panel is supported by Sciences Po Paris, the 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The Global Challenge" class="work-thumbnail" src="https://attachments.academia-assets.com/53599762/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33576459/CEU_honorary_guest_Academic_Freedom_The_Global_Challenge">CEU (honorary guest) Academic Freedom. The Global Challenge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Academic freedom—the institutional autonomy of scientific, research and teaching institutions, an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Academic freedom—the institutional autonomy of scientific, research and teaching institutions, and the freedom of individual scholars and researchers to pursue controversial research and publish controversial opinions—is a cornerstone of any free society.  Today this freedom is under attack from the state in many countries—Russia, Turkey, Venezuela, Hungary, China—but it is also under question from within academe. Bitter disputes have erupted on American campuses, for example, about the limits of free speech and about whether liberal academic freedoms have degenerated into a form of coercive political correctness.<br /><br />Beyond the academy itself, among the general public, academic freedom is contested ground. As Robert Post of Yale Law School has put it, academic freedom is “the price the public must pay in return for the social good of advancing knowledge.” Populist currents of political opinion are questioning the price a society pays for the freedom of its ‘experts’ and professors.<br /><br />CEU’s day-long conference on academic freedom seeks to clarify our understanding of what academic freedom is, why it is under attack, from without and from within, and what needs to be done to reform and revive an ideal which is central to democratic freedom itself.<br /><br />The conference will be livestreamed at <a href="https://videosquare.ceu.edu/en/live" rel="nofollow">https://videosquare.ceu.edu/en/live</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbec7fa6fe1c6add762f5f7928ca1b2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53599762,"asset_id":33576459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53599762/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33576459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33576459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33576459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33576459]").text(description); $(".js-view-count[data-work-id=33576459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33576459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33576459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33576459, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbec7fa6fe1c6add762f5f7928ca1b2b" } } $('.js-work-strip[data-work-id=33576459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33576459,"title":"CEU (honorary guest) Academic Freedom. 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2017<br /><br />Organized by <br />David Do Paço (Sciences Po) & Pascal Firges (German Historical Institute Paris)<br /><br />Deadline: 14 July 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ec94a0ac177186d621d74f109d2a9fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53474367,"asset_id":33422792,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53474367/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33422792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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Open letter to the European Commission</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ehess.academia.edu/MarieElizabethDucreux">Marie-Elizabeth Ducreux</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lettre ouverte à la Commission européenne pour la protection des libertés académiques Envoyer vo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lettre ouverte à la Commission européenne pour la protection des libertés académiques<br /><br />Envoyer vos signatures à <a href="mailto:Istandwithceufrance@gmail.com" rel="nofollow">Istandwithceufrance@gmail.com</a> (prénom, nom, affiliation).<br /><br />Open letter to the European Commission for the protection of the academic freedom. <br /><br />Send your statement of support to <a href="mailto:Istandwithceufrance@gmail.com" rel="nofollow">Istandwithceufrance@gmail.com</a> (name, surname, affiliation)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba9dc9edd715980e0cb56c36249ed4c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52653202,"asset_id":32464761,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52653202/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32464761"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32464761"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32464761; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32464761]").text(description); $(".js-view-count[data-work-id=32464761]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32464761; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32464761']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32464761, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ba9dc9edd715980e0cb56c36249ed4c4" } } $('.js-work-strip[data-work-id=32464761]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32464761,"title":"The French Academic Community stands with CEU! 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Herbert (1779-1792)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fellowship awarded for a period of 9 months My project proposes an integrated and global approac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fellowship awarded for a period of 9 months<br /><br />My project proposes an integrated and global approach to Habsburg-Ottoman history in the 18th century. Despite the centennial conflicts between the two huge and neighbouring asymmetrical empires that were both multinational in character, trans-imperial patronage networks developed and criss-crossed with established institutional diplomacy. The project will show how leading Austrian ministers used clients from the Ottoman minorities in the Habsburg territories to extend their networks deep into the Ottoman sphere to strengthen their own position in Vienna. The enlightened Austrian elite thus habitually socialized with diverse Ottoman subjects from different religious and cultural backgrounds and through them they acquired crucial “oriental knowledge”, which was of great value to their own political standing and cultural self-fashioning. To analyse the constitution and functioning of trans-imperial bonds the project is based on a hitherto unexplored private correspondence (1779-92) between the Austrian minister Cobenzl and the ambassador in Istanbul Baron Herbert.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5e8d66b1f58a1ee0c563b2a6c6529bad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41017931,"asset_id":13315064,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41017931/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13315064"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13315064"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13315064; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13315064]").text(description); $(".js-view-count[data-work-id=13315064]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13315064; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13315064']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 13315064, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5e8d66b1f58a1ee0c563b2a6c6529bad" } } $('.js-work-strip[data-work-id=13315064]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13315064,"title":"CEU-IAS Junior core fellowship : A Trans-Imperial Clientele between Vienna and Istanbul: the Correspondence of P. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4151417" id="talks"><div class="js-work-strip profile--work_container" data-work-id="6964288"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6964288/Foreigners_in_the_Deep_Heart_of_Medieval_and_Early_Modern_Societies_Europe_the_Mediterranean_and_the_Muslim_World_"><img alt="Research paper thumbnail of Foreigners in the Deep Heart of Medieval and Early Modern Societies (Europe, the Mediterranean and the Muslim World)" class="work-thumbnail" src="https://attachments.academia-assets.com/33631064/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6964288/Foreigners_in_the_Deep_Heart_of_Medieval_and_Early_Modern_Societies_Europe_the_Mediterranean_and_the_Muslim_World_">Foreigners in the Deep Heart of Medieval and Early Modern Societies (Europe, the Mediterranean and the Muslim World)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/CedricQuertier">Cedric Quertier</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://columbia.academia.edu/DavidDoPa%C3%A7o">David Do Paço</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Medieval and Early Modern Europe, foreigners cannot anymore be considered in the fringe of soc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Medieval and Early Modern Europe, foreigners cannot anymore be considered in the fringe of society or as a distinctive feature in the legal landscape. Their presence is regular, familiar and socially deeply spread. <br />Since less than a decade, history of foreigners has been undergone an important revival related to studying their diversity of origins, the way their presence is identified, the concrete forms of their presence as well, their social visibility and cultural representation, the possible indifference shown to them or their irregular social trajectories (from a sporadic presence to lightning upward mobilities). Studying their social and historiographical invisibility seems even possible. Foreigners are defines by cultural, political and legal status, i. e. a set of legal rights allowed in a specific area and related to a possible political protection. Their extraneity can allow and guarantee their privileges as well as restrict their practices. Due to the fact that every foreign community doesn’t enjoy the same liberty in a same society, to be a foreigner refer to pluralist legal and social realities that have to be contextualized and analysed. Extraneity is an asymmetric whole of legal minorities in medieval and early modern societies, where minority is nothing but the norm. In that sense, extraneity is not necessary an obstacle to integration and being foreigner has to be understood according to the social and political framework of action of a particular group or of an individual. It could be the result of a political will to protect some local groups in marginalising or favouring some foreign communities as well as it could be the opportunity for the ruling sort to weaken rival social groups in promoting foreigners as newcomers. Hence, extraneity affects a huge part of the urban medieval and early modern societies. <br />Besides, the foreign legal status and social bounding have to be made out. Social history tempts to observe foreigners according to the social alliances they share and the protection under which they are put or they put themselves. Consequently, naturalization is not necessary the accomplishment of the social integration, to the extend that a foreigner can be able to handle more legal liberties than local communities in order to make a place attractive to them, unless that possibly arouses as many social bounds as conflicts. History of the social integration of foreigners depends on forbidden, possible, achieved or broken relationships between two minority groups respectively from the diversity of the “natural subjects” and the diversity of the foreigners. History of foreigners contrasts and allows figuring out the history of the society in which they actually evolved and are settled. <br />In order to multiply and cross the focuses, researchers and post-docs working on a large European area, from Atlantic to the Ottoman World and from Scandinavia to Mediterranean have been invited to present their works. The diversity of the materials (state, municipal, consular, notary, feudal or private sources...) as well as the variety of the contexts (free cities, city under the authority of a specific lord, free ports, rural areas...) help us to question the recent studies and to stress the logics of the social integration and their limits.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b4815b90010c0125b4c34f876746a94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33631064,"asset_id":6964288,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33631064/download_file?st=MTczMjQ4NTE0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6964288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6964288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6964288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6964288]").text(description); $(".js-view-count[data-work-id=6964288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6964288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6964288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 6964288, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b4815b90010c0125b4c34f876746a94" } } $('.js-work-strip[data-work-id=6964288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6964288,"title":"Foreigners in the Deep Heart of Medieval and Early Modern Societies (Europe, the Mediterranean and the Muslim World)","translated_title":"","metadata":{"abstract":"In Medieval and Early Modern Europe, foreigners cannot anymore be considered in the fringe of society or as a distinctive feature in the legal landscape. 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Due to the fact that every foreign community doesn’t enjoy the same liberty in a same society, to be a foreigner refer to pluralist legal and social realities that have to be contextualized and analysed. Extraneity is an asymmetric whole of legal minorities in medieval and early modern societies, where minority is nothing but the norm. In that sense, extraneity is not necessary an obstacle to integration and being foreigner has to be understood according to the social and political framework of action of a particular group or of an individual. It could be the result of a political will to protect some local groups in marginalising or favouring some foreign communities as well as it could be the opportunity for the ruling sort to weaken rival social groups in promoting foreigners as newcomers. Hence, extraneity affects a huge part of the urban medieval and early modern societies.\r\nBesides, the foreign legal status and social bounding have to be made out. Social history tempts to observe foreigners according to the social alliances they share and the protection under which they are put or they put themselves. Consequently, naturalization is not necessary the accomplishment of the social integration, to the extend that a foreigner can be able to handle more legal liberties than local communities in order to make a place attractive to them, unless that possibly arouses as many social bounds as conflicts. History of the social integration of foreigners depends on forbidden, possible, achieved or broken relationships between two minority groups respectively from the diversity of the “natural subjects” and the diversity of the foreigners. 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Due to the fact that every foreign community doesn’t enjoy the same liberty in a same society, to be a foreigner refer to pluralist legal and social realities that have to be contextualized and analysed. Extraneity is an asymmetric whole of legal minorities in medieval and early modern societies, where minority is nothing but the norm. In that sense, extraneity is not necessary an obstacle to integration and being foreigner has to be understood according to the social and political framework of action of a particular group or of an individual. It could be the result of a political will to protect some local groups in marginalising or favouring some foreign communities as well as it could be the opportunity for the ruling sort to weaken rival social groups in promoting foreigners as newcomers. Hence, extraneity affects a huge part of the urban medieval and early modern societies.\r\nBesides, the foreign legal status and social bounding have to be made out. 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