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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Foremost</title><link rel="canonical" href="https://biblehub.com/topical/f/foremost.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/22-38.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/f/foremost.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Foremost</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/f/foremen.htm" title="Foremen">◄</a> Foremost <a href="/topical/f/forenoon.htm" title="Forenoon">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "foremost" is used in the Bible to denote a position of prominence, preeminence, or priority. It often refers to individuals, qualities, or actions that are considered to be of the highest importance or rank. In the context of Scripture, being foremost can relate to both positive and negative connotations, depending on the subject matter.<br><br><b>Foremost in Sin and Redemption</b><br><br>One of the most notable uses of the term "foremost" in the New Testament is found in the writings of the Apostle Paul. In <a href="/1_timothy/1-15.htm">1 Timothy 1:15</a> , Paul refers to himself as the "foremost" of sinners: "This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the foremost." Here, Paul acknowledges his past as a persecutor of Christians, emphasizing the depth of God's grace and mercy in redeeming even the greatest of sinners. This passage highlights the transformative power of Christ's salvation, underscoring that no one is beyond the reach of God's grace.<br><br><b>Foremost in Leadership and Service</b><br><br>In the Gospels, Jesus teaches about the nature of true leadership and greatness in the Kingdom of God. In <a href="/mark/9-35.htm">Mark 9:35</a> , Jesus states, "If anyone wants to be first, he must be the last of all and the servant of all." This teaching subverts the worldly understanding of being foremost, which often involves power and dominance. Instead, Jesus elevates humility and service as the highest virtues, indicating that those who serve others selflessly are foremost in the eyes of God.<br><br><b>Foremost Commandments</b><br><br>The concept of being foremost is also applied to the commandments of God. In <a href="/matthew/22-37.htm">Matthew 22:37-39</a> , Jesus identifies the greatest commandments: "Jesus declared, 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.'" These commandments are foremost because they encapsulate the essence of the Law and the Prophets, directing believers to prioritize their relationship with God and their love for others.<br><br><b>Foremost in Faith and Example</b><br><br>The Bible also presents individuals who are foremost in their faith and serve as examples for others. <a href="/bsb/hebrews/11.htm">Hebrews 11</a>, often referred to as the "Hall of Faith," lists numerous figures from the Old Testament who demonstrated exceptional faith in God. These individuals, such as Abraham, Moses, and David, are considered foremost in their trust and obedience to God, serving as models for believers to emulate.<br><br><b>Foremost in the Church</b><br><br>In the early Church, certain leaders were recognized as foremost due to their roles in spreading the Gospel and establishing Christian communities. The Apostles, particularly Peter, James, and John, were seen as pillars of the Church (<a href="/galatians/2-9.htm">Galatians 2:9</a>). Their leadership and teachings were foundational in the development of early Christian doctrine and practice.<br><br>In summary, the concept of being foremost in the Bible encompasses a range of meanings, from the acknowledgment of sinfulness to the exaltation of service, love, and faith. It challenges believers to reconsider what it means to be great in the eyes of God, emphasizing humility, redemption, and the prioritization of divine commandments.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>a.</I>) First in time or place; most advanced; chief in rank or dignity; as, the foremost troops of an army.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4413.htm"><span class="l">4413. protos -- first, chief</span></a> <br><b>...</b> 4413 (an adjective, derived from 4253 , "before, forward") -- first (<b>foremost</b>).<br> 4413 ("first, <b>foremost</b>") is the superlative form <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4413.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4248.htm"><span class="l">4248. prenes -- headlong</span></a> <br><b>...</b> headlong. From pro; leaning (falling) forward ("prone"), ie Head <b>foremost</b> -- headlong.<br> see GREEK pro. (prenes) -- 1 Occurrence. 4247, 4248. prenes. 4249 . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4248.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/746.htm"><span class="l">746. arche -- beginning, origin</span></a> <br><b>...</b> 746 -- properly, from the ( sense), ie " (starting) point"; (figuratively) what<br> comes and therefore is (<b>foremost</b>), ie has the because ahead of the rest <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/746.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7223.htm"><span class="l">7223. rishon -- former, first, chief</span></a><br><b>...</b> 4), beginning (2), chief (1), chiefs (1), earlier (4), earlier things (1), first<br> (113), first one (2), first time (1), forefathers (1), <b>foremost</b> (1), former (25 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7223.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7225.htm"><span class="l">7225. reshith -- beginning, chief</span></a><br><b>...</b> Origin from rosh Definition beginning, chief NASB Word Usage beginning (19), choice<br> (2), choicest (3), finest (2), first (16), first fruits (7), <b>foremost</b> (2). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7225.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_justice_stands_foremost_among.htm"><span class="l">Whether Justice Stands <b>Foremost</b> among all Moral virtues?</span></a> <br><b>...</b> OF JUSTICE (TWELVE ARTICLES) Whether justice stands <b>foremost</b> among all moral<br> virtues? Objection 1: It would seem that justice does <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether justice stands foremost among.htm</font><p><a href="/library/aquinas/summa_theologica/whether_hatred_is_a_capital.htm"><span class="l">Whether Hatred is a Capital Sin?</span></a> <br><b>...</b> For hatred is directly opposed to charity. Now charity is the <b>foremost</b><br> among the virtues, and the mother of all others. Therefore <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether hatred is a capital.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_b/the_law_of_precedence_in.htm"><span class="l">The Law of Precedence in the Kingdom</span></a> <br><b>...</b> to Peter. Probably the 'then' of the question means, Since Peter is thus selected,<br> are we to look to him as <b>foremost</b>? Their conception <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture b/the law of precedence in.htm</font><p><a href="/library/kleiser/the_worlds_great_sermons_volume_8/title_page.htm"><span class="l">The world's great sermons, Volume 8</span></a> <br><b>...</b> With Assistance from Many of the <b>Foremost</b> Living Preachers and Other Theologians<br> INTRODUCTION BY LEWIS O. BRASTOW, DD Professor Emeritus of Practical Theology <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/kleiser/the worlds great sermons volume 8/title page.htm</font><p><a href="/library/white/the_great_controversy/chapter_7_luthers_separation_from.htm"><span class="l">Luther's Separation from Rome</span></a> <br><b>...</b> <b>Foremost</b> among those who were called to lead the church from the darkness of<br> popery into the light of a purer faith, stood Martin Luther. <b>...</b> <br><font color="#ff6600" size="-1">/.../white/the great controversy/chapter 7 luthers separation from.htm</font><p><a href="/library/white/the_great_controversy_between_christ_and_satan_/7_luthers_separation_from_rome.htm"><span class="l">Luther's Separation from Rome.</span></a> <br><b>...</b> <b>Foremost</b> among those who were called to lead the church from the darkness of<br> popery into the light of a purer faith, stood Martin Luther. <b>...</b> <br><font color="#ff6600" size="-1">/.../7 luthers separation from rome.htm</font><p><a href="/library/miller/the_yoke/chapter_xlv_through_the_red.htm"><span class="l">Through the Red Sea</span></a> <br><b>...</b> By this time, the <b>foremost</b> ranks of the procession were some distance ahead, the<br> limit of radiance just in advance, and lighting with special tenderness the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/miller/the yoke/chapter xlv through the red.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_a/the_cry_for_bread.htm"><span class="l">The Cry for Bread</span></a> <br><b>...</b> That first part of the prayer expresses the desires which should ever be <b>foremost</b><br> in a good man's soul"those which have to do with God, and point to the <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture a/the cry for bread.htm</font><p><a href="/library/hutton/history_of_the_moravian_church/chapter_ii_the_burning_of.htm"><span class="l">The Burning of Hus.</span></a> <br><b>...</b> But us the Germans oppress. They seize the offices of state, and we are dumb. In<br> France the French are <b>foremost</b>. In Germany the Germans are <b>foremost</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../hutton/history of the moravian church/chapter ii the burning of.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_precepts_of_the_5.htm"><span class="l">Whether the Precepts of the Decalogue Should have Included a <b>...</b></span></a> <br><b>...</b> Now <b>foremost</b> among the things dictated by natural reason are the ends of human life,<br> which are to the practical order what naturally known principles are to <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the precepts of the 5.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/f/foremost.htm"><span class="l"><b>Foremost</b> (14 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (a.) First in time or place; most advanced; chief in rank<br> or dignity; as, the <b>foremost</b> troops of an army. <b>...</b><b>Foremost</b> (14 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/f/foremost.htm - 10k</font><p><a href="/topical/h/head.htm"><span class="l">Head (4291 Occurrences)</span></a><br><b>...</b> 2. (n.) The uppermost, <b>foremost</b>, or most important part of an inanimate object;<br> such a part as may be considered to resemble the head of an animal; often, also <b>...</b><br><font color="#ff6600" size="-1">/h/head.htm - 24k</font><p><a href="/topical/f/front.htm"><span class="l">Front (327 Occurrences)</span></a><br><b>...</b> 3. (n.) The part or surface of anything which seems to look out, or to be directed<br> forward; the fore or forward part; the <b>foremost</b> rank; the van; -- the <b>...</b><br><font color="#ff6600" size="-1">/f/front.htm - 37k</font><p><a href="/topical/l/leading.htm"><span class="l">Leading (101 Occurrences)</span></a><br><b>...</b> & vb. n.) of Lead. 2. (p. pr. & vb. n.) of Lead. 3. (a.) Guiding; directing;<br> controlling; <b>foremost</b>; as, a leading motive; a leading man; a leading example. <b>...</b><br><font color="#ff6600" size="-1">/l/leading.htm - 36k</font><p><a href="/topical/f/foremen.htm"><span class="l">Foremen (9 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/f/foremen.htm - 9k</font><p><a href="/topical/y/year.htm"><span class="l">Year (4027 Occurrences)</span></a><br><b>...</b> bonds of physical servitude. Undoubtedly, they must have been the <b>foremost</b><br> in realizing its beneficial effects. But the law was <b>...</b><br><font color="#ff6600" size="-1">/y/year.htm - 26k</font><p><a href="/topical/z/zebulun.htm"><span class="l">Zebulun (46 Occurrences)</span></a><br><b>...</b> tribe of Zebulun in the wilderness was with the standard of the camp of Judah on<br> the east side of the tabernacle (Numbers 2:7). This camp moved <b>foremost</b> on the <b>...</b><br><font color="#ff6600" size="-1">/z/zebulun.htm - 29k</font><p><a href="/topical/n/noble.htm"><span class="l">Noble (61 Occurrences)</span></a><br><b>...</b> Other words are gadhol, "great" (Jonah 3:7); yaqqir, Aramaic "precious" (Ezra<br> 4:10); naghidh, "a leader" (Job 29:10); partemim, "<b>foremost</b> ones" (Esther 1:3 <b>...</b><br><font color="#ff6600" size="-1">/n/noble.htm - 27k</font><p><a href="/topical/n/nobleman.htm"><span class="l">Nobleman (5 Occurrences)</span></a><br><b>...</b> Other words are gadhol, "great" (Jonah 3:7); yaqqir, Aramaic "precious" (Ezra<br> 4:10); naghidh, "a leader" (Job 29:10); partemim, "<b>foremost</b> ones" (Esther 1:3 <b>...</b><br><font color="#ff6600" size="-1">/n/nobleman.htm - 12k</font><p><a href="/topical/n/nobles.htm"><span class="l">Nobles (71 Occurrences)</span></a><br><b>...</b> Other words are gadhol, "great" (Jonah 3:7); yaqqir, Aramaic "precious" (Ezra<br> 4:10); naghidh, "a leader" (Job 29:10); partemim, "<b>foremost</b> ones" (Esther 1:3 <b>...</b><br><font color="#ff6600" size="-1">/n/nobles.htm - 33k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Augsburg-Confession.html">What is the Augsburg Confession? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/woman-of-God.html">What does it mean to be a woman of God? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/apostle-Paul-false-prophet.html">Was the Apostle Paul actually a false prophet? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/foremost.htm">Foremost: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Foremost (14 Occurrences)</span><p><span class="rtext"><a href="/matthew/22-38.htm">Matthew 22:38</a></span><br />This is the greatest and <span class="boldtext">foremost</span> Commandment. <br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/mark/12-28.htm">Mark 12:28</a></span><br />One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/12-29.htm">Mark 12:29</a></span><br />Jesus answered, "The greatest is,'Hear, Israel, the Lord our God, the Lord is one:<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/16-12.htm">Acts 16:12</a></span><br />and from there to Philippi, which is a city of Macedonia, the <span class="boldtext">foremost</span> of the district, a Roman colony. We were staying some days in this city.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/colossians/1-18.htm">Colossians 1:18</a></span><br />Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the <span class="boldtext">foremost</span> place.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/1-15.htm">1 Timothy 1:15</a></span><br />Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand <span class="boldtext">foremost</span>.<br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/1_timothy/1-16.htm">1 Timothy 1:16</a></span><br />But mercy was shown me in order that in me as the <span class="boldtext">foremost</span> of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. <br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/genesis/32-17.htm">Genesis 32:17</a></span><br />He commanded the <span class="boldtext">foremost</span>, saying, "When Esau, my brother, meets you, and asks you, saying,'Whose are you? Where are you going? Whose are these before you?'<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/genesis/33-2.htm">Genesis 33:2</a></span><br />And he put the handmaids and their children <span class="boldtext">foremost</span>, and Leah and her children after, and Rachel and Joseph hindermost.<br /><span class="source">(KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/2_samuel/18-27.htm">2 Samuel 18:27</a></span><br />And the watchman said, Me thinketh the running of the <span class="boldtext">foremost</span> is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.<br /><span class="source">(KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/ezra/9-2.htm">Ezra 9:2</a></span><br />For they have taken of their daughters for themselves and for their sons; so that the holy seed have mingled themselves with the peoples of the lands; yea, the hand of the princes and rulers hath been first in this faithlessness.'<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/31-7.htm">Jeremiah 31:7</a></span><br />For thus said Jehovah: Sing, O ye to Jacob, 'with' joy, And cry aloud at the head of the nations, Sound ye, praise ye, and say, Save, O Jehovah, thy people, the remnant of Israel.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/daniel/11-41.htm">Daniel 11:41</a></span><br />He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/amos/6-1.htm">Amos 6:1</a></span><br />Sorrow to those who are resting in comfort in Zion, and to those who have no fear of danger in the mountain of Samaria, the noted men of the chief of the nations, to whom the people of Israel come!<br /><span class="source">(See NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/f/foremost.htm">Foremost</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/f/foremost.htm">Foremost (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/foreordain.htm">Foreordain</a></p><p class="pspc2"><a href="/topical/b/banquet.htm">Banquet (58 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/f/foremen.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Foremen"><img src="/left.png" name="lft" border="0" alt="Foremen" /></a></div><div id="right"><a href="/topical/f/forenoon.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Forenoon"><img src="/right.png" name="rght" border="0" alt="Forenoon" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>