CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Inasmuch</title><link rel="canonical" href="https://biblehub.com/topical/i/inasmuch.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/25-40.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/inasmuch.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Inasmuch</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/inappropriately.htm" title="Inappropriately">◄</a> Inasmuch <a href="/topical/i/inaugurated.htm" title="Inaugurated">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "inasmuch" is a conjunction used in the Bible to convey a sense of cause or reason, often introducing a statement that explains or justifies a preceding assertion. It is a word that connects actions with their underlying motivations or consequences, emphasizing the relationship between deeds and their spiritual or moral implications. Biblical Usage: 1. <a href="/matthew/25-40.htm">Matthew 25:40</a> : One of the most notable uses of "inasmuch" is found in the parable of the sheep and the goats, where Jesus speaks of the final judgment. He says, "The King will reply, ‘Truly I tell you, inasmuch as you did it for one of the least of these brothers of Mine, you did it for Me.’" Here, "inasmuch" highlights the direct correlation between acts of kindness towards others and service to Christ Himself. This passage underscores the Christian principle that serving others, especially those in need, is tantamount to serving the Lord. 2. <a href="/matthew/25-45.htm">Matthew 25:45</a> : Similarly, Jesus uses "inasmuch" to address those who failed to serve others, stating, "He will reply, ‘Truly I tell you, inasmuch as you did not do it for one of the least of these, you did not do it for Me.’" This reinforces the idea that neglecting to help others is equivalent to neglecting Christ, emphasizing the moral responsibility of believers to care for the marginalized and needy. Theological Implications: The use of "inasmuch" in these passages carries significant theological weight. It reflects the biblical teaching that faith is not merely a matter of belief but is demonstrated through action. The term serves as a reminder that the authenticity of one's faith is evidenced by their treatment of others, particularly those who are vulnerable or disadvantaged. Moral and Ethical Considerations: From a moral and ethical standpoint, "inasmuch" calls believers to a life of compassion and service. It challenges Christians to examine their actions and attitudes towards others, urging them to live out their faith in tangible ways. The word serves as a bridge between belief and practice, reminding the faithful that their relationship with God is intertwined with their relationships with others. Historical Context: In the historical context of the New Testament, the use of "inasmuch" would have resonated deeply with early Christian communities. These communities often faced persecution and hardship, and the call to care for "the least of these" would have been both a source of encouragement and a directive for communal living. The term encapsulates the essence of Christian charity and the call to live in a manner that reflects the love and compassion of Christ. Conclusion: While the term "inasmuch" may appear simple, its implications are profound. It serves as a powerful reminder of the interconnectedness of faith and works, urging believers to live out their faith through acts of love and service. In the biblical narrative, "inasmuch" is a call to action, a directive to embody the teachings of Christ in everyday life.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(adv.) In like degree; in like manner; seeing that; considering that; since; -- followed by as.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1360.htm">1360. dioti -- on the very account that, because, inasmuch as</a> ... on the very account that, because, inasmuch as. Part of Speech: Conjunction Transliteration: dioti Phonetic Spelling: (dee-ot'-ee) Short Definition: on this ... //strongsnumbers.com/greek2/1360.htm - 7k<a href="/greek/1895.htm">1895. epeideper -- inasmuch as</a> ... inasmuch as. Part of Speech: Conjunction Transliteration: epeideper Phonetic Spelling: (ep-i-day'-per) Short Definition: since Definition: since, forasmuch as. ... //strongsnumbers.com/greek2/1895.htm - 6k<a href="/greek/2526.htm">2526. katho -- according as</a> ... to the degree that, inasmuch as. From kata and hos; according to which thing, ie Precisely as, in proportion as -- according to that, (inasmuch) as. ... //strongsnumbers.com/greek2/2526.htm - 7k<a href="/greek/2596.htm">2596. kata -- down, against, according to</a> ... 1), daily* (10), down (4), each (2), effect (1), every (10), every* (1), exactly* (1), excessively* (1), godly* (1), how* (1), inasmuch* (2), individually* (1 ... //strongsnumbers.com/greek2/2596.htm - 9k<a href="/greek/1909.htm">1909. epi -- on, upon</a> ... 1), beyond (1), certainly* (2), chamberlain* (1), charge (1), concerning (4), connection (1), embraced* (2), extent* (2), further* (3), inasmuch* (1), onto (1 ... //strongsnumbers.com/greek2/1909.htm - 8k<a href="/greek/3745.htm">3745. hosos -- how much, how many</a> ... how many NASB Word Usage all (9), all...who (5), all things (1), all who (6), all* (1), degree (1), extent* (2), great (1), how much (2), inasmuch* (3), long (2 ... //strongsnumbers.com/greek2/3745.htm - 7k<a href="/greek/2530.htm">2530. kathoti -- according as, because</a> ... From kata; and hos and tis; according to which certain thing, ie As far (or inasmuch) as -- (according, forasmuch) as, because (that). see GREEK kata. ... //strongsnumbers.com/greek2/2530.htm - 6k<a href="/greek/3752.htm">3752. hotan -- whenever</a> ... From hote and an; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till ... //strongsnumbers.com/greek2/3752.htm - 7k<a href="/greek/1489.htm">1489. eige -- if indeed, seeing that, unless, with neg. otherwise</a> ... Word Origin from ei and ge Definition if indeed, seeing that, unless, with neg. otherwise NASB Word Usage inasmuch (1). if, yet. ... //strongsnumbers.com/greek2/1489.htm - 7k<a href="/greek/2531.htm">2531. kathos -- according as, just as</a> ... as, just as, even as From kata and hos; just (or inasmuch) as, that -- according to, (according, even) as, how, when. see GREEK kata. see GREEK hos. ... //strongsnumbers.com/greek2/2531.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3588.htm">3588. ki -- that, for, when</a> ... certainly (1), either (1), even (3), even though (3), event* (1), except (1), except* (21), how (12), however* (1), if (169), if* (2), inasmuch* (6), indeed (61 ... /hebrew/3588.htm - 7k <a href="/hebrew/834.htm">834. asher -- who, which, that</a> ... 1), because (45), because* (73), before* (3), concerning* (1), deadly* (1), everything* (2), everywhere* (2), how (24), how* (6), if (8), inasmuch (1), inasmuch ... /hebrew/834.htm - 7k <a href="/hebrew/6903.htm">6903. qobel -- in front of, before, because of, because that</a> ... 6902, 6903. qobel. 6904 . in front of, before, because of, because that. Transliteration: qobel Phonetic Spelling: (keb-ale') Short Definition: inasmuch. ... /hebrew/6903.htm - 6k <a href="/hebrew/7945.htm">7945. shel -- who, which, that</a> ... particle Definition who, which, that NASB Word Usage account (2), inasmuch (1), though* (1), very (1), whatever* (1), when (2), when* (1), where (1), which (28 ... /hebrew/7945.htm - 6k <a href="/hebrew/3651.htm">3651. ken -- so, thus</a> ... 18), afterwards* (5), because* (1), case (1), correctly (1), enough (1), even (2), exactly (1), follows (1), hence (1), here (1), inasmuch* (5), like (3), like ... /hebrew/3651.htm - 6k <a href="/hebrew/1768.htm">1768. di -- who, which, that, because</a> ... who, which, that, because NASB Word Usage after* (1), against (1), because (1), because* (5), before* (1), even (1), forasmuch* (1), inasmuch* (9), since (2 ... /hebrew/1768.htm - 6k <a href="/hebrew/3606.htm">3606. kol -- the whole, all</a> ... to kol Definition the whole, all NASB Word Usage all (46), all things (1), any (13), because* (4), entire (1), every (1), forasmuch* (1), inasmuch* (9), no* (6 ... /hebrew/3606.htm - 6k <a href="/hebrew/5921.htm">5921. al -- upon, above, over</a> ... 2), engaged (1), even (1), everywhere* (1), faces* (1), facing* (1), far (2), forsaking* (1), full* (1), fully* (1), have charge (1), inasmuch* (5), instead* (1 ... /hebrew/5921.htm - 8k <a href="/hebrew/3282.htm">3282. yaan -- on account of, because</a> ... Word Origin from anah Definition on account of, because NASB Word Usage because (54), because* (35), definitely because (1), inasmuch* (2), reason (1), since (1 ... /hebrew/3282.htm - 6k <a href="/hebrew/8478.htm">8478. tachath -- underneath, below, instead of</a> ... Amid (1), among (2), because (1), because* (12), below (1), below* (10), beneath (13), beneath* (7), exchange (3), flat (2), foot (8), inasmuch* (1), instead ... /hebrew/8478.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/gordon/quiet_talks_with_world_winners/inasmuch.htm">"Inasmuch. "</a> ... The Present Opportunity "Inasmuch.". May ... "Inasmuch as ye did it Unto one of these my brethren, even these least, Ye did it unto Me. "Inasmuch ... //christianbookshelf.org/gordon/quiet talks with world winners/inasmuch.htm<a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/76_inasmuch_then_you_say.htm">Inasmuch Then, You Say, as You Serve the Almighty God...</a> ... Book II. 76 Inasmuch then, you say, as you serve the Almighty God? Inasmuch then, you say, as you serve the Almighty God, and ... /.../the seven books of arnobius against the heathen/76 inasmuch then you say.htm<a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xv_the_arians_inasmuch.htm">The Arians, Inasmuch as they Assert the Son to be "Of Another ...</a> ... Book III. Chapter XV. The Arians, inasmuch as they assert the Son to be "of another substance? The Arians, inasmuch as they assert ... /.../ambrose/works and letters of st ambrose/chapter xv the arians inasmuch.htm<a href="/library/irenaeus/fragments_from_the_lost_writings_of_irenaeus/fragment_xxxiii_inasmuch_as_certain.htm">Fragment xxxiii. Inasmuch as Certain Men, Impelled by what ...</a> ... Fragment XXXIII. Inasmuch as certain men, impelled by what considerations I know not? Inasmuch [4853] as certain men, impelled ... /.../fragment xxxiii inasmuch as certain.htm<a href="/library/irenaeus/fragments_from_the_lost_writings_of_irenaeus/fragment_li_now_however_inasmuch.htm">Fragment Li. Now, However, Inasmuch as the Books of These Men May ...</a> ... Fragment LI. Now, however, inasmuch as the books of these men may possibly have escaped your observation? Now, [4901] however, inasmuch ... /.../fragment li now however inasmuch.htm<a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_101__229_petilianus.htm">Petilianus Said: "Inasmuch as we Live in the Fear of God...</a> ... Book II. Chapter 101. " 229. Petilianus said: "Inasmuch as we live in the fear of God? "229. Petilianus said: "Inasmuch as ... /.../chapter 101 229 petilianus.htm<a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_25__46_sedatus.htm">Sedatus of Tuburbo Said: "Inasmuch as Water...</a> ... Book VI. Chapter 25. " 46. Sedatus of Tuburbo said: "Inasmuch as water? "46. Sedatus of Tuburbo [1681] said: "Inasmuch as ... /.../chapter 25 46 sedatus.htm<a href="/library/ignatius/the_second_epistle_of_ignatius_to_the_ephesians_/chapter_i_inasmuch_as_your.htm">Inasmuch as Your Name, which is Greatly Beloved, is Acceptable to ...</a> ... Chapter I. Inasmuch as your name, which is greatly beloved, is acceptable to me in God? Inasmuch as your name, which is greatly ... /.../the second epistle of ignatius to the ephesians /chapter i inasmuch as your.htm<a href="/library/ignatius/the_second_epistle_of_ignatius_to_the_ephesians_/chapter_iii_but_inasmuch_as.htm">But Inasmuch as Love Does not Permit Me to be Silent in Regard to ...</a> ... Chapter III. But inasmuch as love does not permit me to be silent in regard to you? But inasmuch as love does not permit me to ... /.../chapter iii but inasmuch as.htm<a href="/library/irenaeus/against_heresies/chapter_vii_inasmuch_as_christ_did.htm">Inasmuch as Christ did Rise in Our Flesh, it Follows that we Shall ...</a> ... Against Heresies: Book V Chapter VII."Inasmuch as Christ did rise in our flesh, it follows that we shall be also raised in the same; since the resurrection ... /.../irenaeus/against heresies/chapter vii inasmuch as christ did.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/inasmuch.htm">Inasmuch (42 Occurrences)</a> ...Inasmuch (42 Occurrences). ... Luke 19:9 And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; (DBY YLT). ... /i/inasmuch.htm - 19k<a href="/topical/e/ezranehemiah.htm">Ezranehemiah</a> ...Inasmuch as the 3rd person is the proper form to use in the best style of Biblical historical composition; inasmuch as Herodotus, Thucydides and Xenophon often ... /e/ezranehemiah.htm - 22k<a href="/topical/e/ezra-nehemiah.htm">Ezra-nehemiah</a> ...Inasmuch as the 3rd person is the proper form to use in the best style of Biblical historical composition; inasmuch as Herodotus, Thucydides and Xenophon often ... /e/ezra-nehemiah.htm - 22k<a href="/topical/l/least.htm">Least (76 Occurrences)</a> ... Matthew 25:40 "The King will answer them,'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' (WEB ... /l/least.htm - 31k<a href="/topical/w/whatever.htm">Whatever (411 Occurrences)</a> ... Matthew 25:40 "The King will answer them,'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' (See ... /w/whatever.htm - 35k<a href="/topical/e/euodia.htm">Euodia (1 Occurrence)</a> ... But such a suggestion is untenable, inasmuch as we know from his own words (1 Corinthians 7:8) that he was either unmarried or a widower. ... /e/euodia.htm - 10k<a href="/topical/e/extent.htm">Extent (15 Occurrences)</a> ... Matthew 25:40 "The King will answer them,'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' (See ... /e/extent.htm - 11k<a href="/topical/a/abijah.htm">Abijah (32 Occurrences)</a> ... The prophet, though blind with old age, knew the wife of Jeroboam as soon as she approached, and under a divine impulse he announced to her that inasmuch as in ... /a/abijah.htm - 25k<a href="/topical/v/verily.htm">Verily (146 Occurrences)</a> ... Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye ... /v/verily.htm - 39k<a href="/topical/c/certainly.htm">Certainly (415 Occurrences)</a> ... Matthew 25:40 "The King will answer them,'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' (WEB). ... /c/certainly.htm - 37k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/self-help-methods.html">What does the Bible say about self-help methods? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Reformed-Baptist-church.html">What is the Reformed Baptist Church? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Christian-life-coach.html">What is a Christian life coach, and is the concept biblical? | GotQuestions.org</a> <a href="https://clyx.com/term/inasmuch.htm">Inasmuch: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Inasmuch (42 Occurrences)<a href="/matthew/25-40.htm">Matthew 25:40</a> "The King will answer them,'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' (WEB KJV ASV DBY WBS YLT)<a href="/matthew/25-45.htm">Matthew 25:45</a> "Then he will answer them, saying,'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.' (WEB KJV ASV DBY WBS YLT)<a href="/luke/1-1.htm">Luke 1:1</a> Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us, (See RSV)<a href="/luke/19-9.htm">Luke 19:9</a> And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; (DBY YLT)<a href="/acts/2-24.htm">Acts 2:24</a> Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power; (DBY)<a href="/acts/15-24.htm">Acts 15:24</a> Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (DBY)<a href="/acts/17-31.htm">Acts 17:31</a> inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (ASV)<a href="/romans/11-13.htm">Romans 11:13</a> For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: (KJV ASV DBY WBS YLT NAS RSV NIV)<a href="/2_corinthians/5-3.htm">2 Corinthians 5:3</a> if so be that being clothed we will not be found naked. (See NAS)<a href="/philippians/1-7.htm">Philippians 1:7</a> Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (KJV ASV WBS)<a href="/hebrews/2-18.htm">Hebrews 2:18</a> For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried. (WEY)<a href="/hebrews/3-3.htm">Hebrews 3:3</a> For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. (WEB KJV WBS YLT)<a href="/hebrews/4-14.htm">Hebrews 4:14</a> Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith. (WEY)<a href="/hebrews/7-20.htm">Hebrews 7:20</a> Inasmuch as he was not made priest without the taking of an oath (WEB KJV ASV WBS YLT NAS)<a href="/hebrews/9-27.htm">Hebrews 9:27</a> Inasmuch as it is appointed for men to die once, and after this, judgment, (WEB ASV NAS)<a href="/1_peter/4-13.htm">1 Peter 4:13</a> But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (KJV)<a href="/genesis/19-8.htm">Genesis 19:8</a> See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don't do anything to these men, because they have come under the shadow of my roof." (See NAS)<a href="/genesis/38-26.htm">Genesis 38:26</a> Judah acknowledged them, and said, "She is more righteous than I, because I didn't give her to Shelah, my son." He knew her again no more. (See NAS RSV)<a href="/numbers/10-31.htm">Numbers 10:31</a> He said, "Don't leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes. (See NAS)<a href="/numbers/14-14.htm">Numbers 14:14</a> and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night. (See JPS)<a href="/numbers/14-43.htm">Numbers 14:43</a> For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you." (See NAS)<a href="/deuteronomy/19-6.htm">Deuteronomy 19:6</a> lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn't hate him in time past. (WEB KJV JPS ASV WBS)<a href="/ruth/3-10.htm">Ruth 3:10</a> He said, "Blessed are you by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, inasmuch as you didn't follow young men, whether poor or rich. (WEB KJV JPS ASV DBY WBS)<a href="/1_samuel/20-42.htm">1 Samuel 20:42</a> Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh, saying,'Yahweh shall be between me and you, and between my seed and your seed, forever.'" He arose and departed; and Jonathan went into the city. (See NAS)<a href="/2_samuel/14-13.htm">2 Samuel 14:13</a> The woman said, "Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. (See RSV)<a href="/1_kings/16-2.htm">1 Kings 16:2</a> "Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins; (See NAS)<a href="/1_chronicles/5-1.htm">1 Chronicles 5:1</a> And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, inasmuch as he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; but the genealogy is not registered according to the birthright, (DBY)<a href="/ecclesiastes/2-16.htm">Ecclesiastes 2:16</a> Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish! (See NAS)<a href="/isaiah/7-5.htm">Isaiah 7:5</a> Inasmuch as Syria hath taken evil counsel against thee, Ephraim also and the son of Remaliah, saying, (DBY)<a href="/isaiah/8-6.htm">Isaiah 8:6</a> Because this people will have nothing to do with the softly-flowing waters of Shiloah, and have fear of Rezin and Remaliah's son; (See NAS)<a href="/jeremiah/38-4.htm">Jeremiah 38:4</a> Then the princes said to the king, Let this man, we pray you, be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt. (See NAS)<a href="/jeremiah/50-7.htm">Jeremiah 50:7</a> All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers. (See NAS)<a href="/daniel/2-8.htm">Daniel 2:8</a> The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me. (See JPS NAS)<a href="/daniel/2-10.htm">Daniel 2:10</a> The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean. (See NAS)<a href="/daniel/2-40.htm">Daniel 2:40</a> The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush. (See NAS)<a href="/daniel/2-41.htm">Daniel 2:41</a> Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay. (See NAS)<a href="/daniel/2-45.htm">Daniel 2:45</a> Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure. (See NAS)<a href="/daniel/3-29.htm">Daniel 3:29</a> Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort. (See NAS)<a href="/daniel/4-18.htm">Daniel 4:18</a> This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you. (See NAS)<a href="/daniel/6-4.htm">Daniel 6:4</a> Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him. (DBY NAS)<a href="/daniel/6-22.htm">Daniel 6:22</a> My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt. (See NAS)<a href="/malachi/2-9.htm">Malachi 2:9</a> "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law. (See RSV)<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/i/inasmuch.htm">Inasmuch</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/a/asmoneans.htm">Asmoneans</a><a href="/topical/c/chronology.htm">Chronology</a><a href="/topical/i/inasmuch.htm">Inasmuch (42 Occurrences)</a><a href="/topical/o/onesiphorus.htm">Onesiphorus (2 Occurrences)</a><a href="/topical/g/gamul.htm">Gamul (2 Occurrences)</a><a href="/topical/i/incantation.htm">Incantation</a><a href="/topical/r/ratified.htm">Ratified (5 Occurrences)</a><a href="/topical/e/eriaku.htm">Eriaku</a><a href="/topical/e/eri-aku.htm">Eri-aku</a><a href="/topical/m/mizpah.htm">Mizpah (42 Occurrences)</a><a href="/topical/c/calneh.htm">Calneh (2 Occurrences)</a><a href="/topical/a/accordingly.htm">Accordingly (34 Occurrences)</a><a href="/topical/a/ahab.htm">Ahab (85 Occurrences)</a><a href="/topical/t/testaments.htm">Testaments</a><a href="/topical/w/whence.htm">Whence (84 Occurrences)</a><a href="/topical/b/between.htm">Between (2624 Occurrences)</a><a href="/topical/p/parthians.htm">Parthians (1 Occurrence)</a><a href="/topical/j/jeremiah.htm">Jeremiah (141 Occurrences)</a><a href="/topical/e/empire.htm">Empire (8 Occurrences)</a><a href="/topical/j/judah.htm">Judah (802 Occurrences)</a><a href="/topical/b/baptism.htm">Baptism (76 Occurrences)</a><a href="/topical/j/jeroboam.htm">Jeroboam (96 Occurrences)</a><a href="/topical/k/kingdom.htm">Kingdom (409 Occurrences)</a><a href="/topical/j/jehoshaphat.htm">Jehoshaphat (79 Occurrences)</a><a href="/topical/h/hence.htm">Hence (47 Occurrences)</a><a href="/topical/g/golden.htm">Golden (86 Occurrences)</a><a href="/topical/r/rome.htm">Rome (12 Occurrences)</a><a href="/topical/r/roman.htm">Roman (26 Occurrences)</a><a href="/topical/n/new.htm">New (1850 Occurrences)</a><a href="/topical/c/calf.htm">Calf (39 Occurrences)</a><a href="/topical/s/solomon.htm">Solomon (277 Occurrences)</a><a href="/topical/p/person.htm">Person (807 Occurrences)</a><a href="/topical/j/joel.htm">Joel (22 Occurrences)</a><a href="/topical/h/history.htm">History (57 Occurrences)</a><a href="/topical/i/israel.htm">Israel (27466 Occurrences)</a><a href="/topical/t/testament.htm">Testament (13 Occurrences)</a><a href="/topical/c/christianity.htm">Christianity</a><a href="/topical/c/canon.htm">Canon</a><a href="/topical/o/old.htm">Old (3966 Occurrences)</a><a href="/topical/c/christ.htm">Christ (573 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/i/inappropriately.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Inappropriately"><img src="/left.png" name="lft" border="0" alt="Inappropriately" /></a></div><div id="right"><a href="/topical/i/inaugurated.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Inaugurated"><img src="/right.png" name="rght" border="0" alt="Inaugurated" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>