Memakai Obat Tetes Telinga dan Mata, Membatalkan Puasa?

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value="Karena suatu hal tertentu seseorang yang tengah berpuasa mengalami gangguan di bagian mata dan telinga."> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Memakai Obat Tetes Telinga dan Mata, Membatalkan Puasa?</h1></div> <div class="s-info"> Kamis, 16 Mei 2019 17:30 <span class="right"><a href="/web/20190519114134/http://www.nu.or.id/post/77/puasa/" class="cat"><i class=""></i> Puasa</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/106316/memakai-obat-tetes-telinga-dan-mata-membatalkan-puasa"/> <input type="hidden" name="shortURL" id="shortURL" value=""/> <input type="hidden" name="sosDesc" id="sosDesc" value="Karena suatu hal tertentu seseorang yang tengah berpuasa mengalami gangguan di bagian mata dan telinga."/> <input type="hidden" name="sosName" id="sosName" value="Memakai Obat Tetes Telinga dan Mata, Membatalkan Puasa?"/> <input type="hidden" name="sosPic" id="sosPic" value="http://www.nu.or.id/o-client/nu_or_id/pictures/post/mid/15580000685cdd31c4e441c.jpg"/> <input type="hidden" name="sosCap" id="sosCap" value=" "/> <a href="javascript:share_fb()" class="af-icon farounded fb"><i class="fa fa-facebook"></i></a> <a href="javascript:share_tw()" class="af-icon farounded tw"><i class="fa fa-twitter"></i></a> <a href="" class="af-icon farounded gp"><i class="fa fa-google-plus"></i></a> </p> </div> <div id="konten_detil" style="z-index:2;"> <div> <div class="s-foto" style="position: relative;"> <img src="https://web.archive.org/web/20190519114134im_/http://www.nu.or.id/o-client/nu_or_id/pictures/post/big/15580000685cdd31c4e441c.jpg" alt="Memakai Obat Tetes Telinga dan Mata, Membatalkan Puasa?" style="width:100%;"> </div> <div class="s-post"><div>Kondisi sakit kadang tidak mengenal waktu, kapan pun bisa datang, termasuk saat bulan Ramadhan. Karena suatu hal tertentu seseorang yang tengah berpuasa mengalami gangguan di bagian mata dan telinga. Obat tetes biasanya menjadi salah satu solusi pengobatan. Pertanyaannya adalah bagaimana hukum memakai tetes telinga dan mata saat puasa? Apakah dapat membatalkan puasa?<br></div><div><br></div><div>Puasa menurut istilah syariat adalah menahan diri dari <a href="https://web.archive.org/web/20190519114134/https://www.nu.or.id/post/read/45698/delapan-hal-yang-membatalkan-puasa " target="_blank">segala hal yang membatalkannya</a>. Para ulama menjelaskan bahwa di antara perkara yang membatalkan puasa adalah masuknya benda ke dalam anggota tubuh bagian dalam melalui rongga terbuka. Rongga terbuka yang dimaksud meliputi mulut, lubang kemaluan, lubang anus, lubang hidung dan lubang telinga. Benda apa pun yang masuk melalui rongga-rongga tersebut dapat membatalkan puasa bila sampai ke dalam anggota batin.</div><div><br></div><div>Oleh sebab itu, memasukkan cairan ke dalam telinga, termasuk dalam hal ini obat tetes telinga, dapat membatalkan puasa bila cairan tersebut sampai ke bagian dalam telinga.</div><div><br></div><div>Syekh Khathib al-Syarbini mengatakan:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وَالتَّقْطِيرُ فِي بَاطِنِ الْأُذُنِ مُفْطِرٌ</span></div><div style="text-align: right; "><br></div><div>“Dan meneteskan (cairan) ke rongga dalam telinga membatalkan (puasa),” (Syekh Khathib al-Syarbini, <span style="font-style: italic;">al-Iqna’ Hamisy Tuhfah al-Habib</span>, juz 2, hal. 379).</div><div><br></div><div>Ketentuan hukumnya akan menjadi berbeda bila dalam kondisi sakit telinga, sekiranya rasa nyeri yang diderita berat, dan tidak bisa diredakan atau minimal diringankan kecuali dengan obat tetes telinga atas petunjuk dokter atau pengetahuannya sendiri. Bila demikian kondisinya, maka memasukan obat tetes telinga diperbolehkan dan tidak dapat membatalkan puasa, karena darurat. Hal ini sesuai dengan prinsip kaidah fiqih “<span style="font-style: italic;">al-dlarurat tubihu al-mahdhurat </span>(kondisi darurat membolehkan hal-hal yang semula diharamkan)”.</div><div><br></div><div>Syekh Habib Abdurrahman bin Muhammad Ba’alawi mengutip fatwanya Syekh Bahuwairits sebagai berikut:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">ـ (فَائِدَةٌ) اُبْتُلِيَ بِوَجَعٍ فِيْ أُذُنِهِ لاَ يُحْتَمَلُ مَعَهُ السُّكُوْنُ إِلاَّ بِوَضْعِ دَوَاءٍ يُسْتَعْمَلُ فِيْ دُهْنٍ أَوْ قُطْنٍ وَتَحَقَّقَ التَّخْفِيْفُ أَوْ زَوَالُ اْلأَلَمِ بِهِ بِأَنْ عَرَفَ مِنْ نَفْسِهِ أَوْ أَخْبَرَهُ طَبِيْبٌ جَازَ ذَلِكَ وَصَحَّ صَوْمُهُ لِلضَّرُوْرَةِ اهـ فتاوي باحويرث</span></div><div style="text-align: right; "><br></div><div>“Bila seseorang dicoba dengan rasa sakit di telinganya, ia tidak bisa tenang kecuali dengan meletakan obat di dalam minyak atau kapas (ke dalam telinga) dan nyata-nyata dapat meringankan atau menghilangkan rasa sakit dengan obat tersebut, berdasarkan pengetahuan pribadi atau informasi dokter, maka hal demikian boleh dan sah puasanya, karena darurat. Himpunan fatwa Syekh Bahuwairits,” (Syekh Habib Abdurrahman bin Muhammad Ba’alawi, Bughyah al-Mustarsyidin, hal. 182).</div><div><br></div><div>Berbeda halnya dengan hukum memakai tetes mata, hal tersebut diperbolehkan dan tidak membatalkan puasa, meski seandainya obat terasa sampai tenggorokan. Hal tersebut dikarenakan lubang mata tidak memiliki jalur penghubung sampai ke tenggorokan. Demikian pula yang masuk ke tenggorokan melalui perantara pori-pori tubuh, bukan melalui lubang mata, sebagaimana kasus mengguyur air saat mandi—puasa tidak batal kendati kesegaran air bisa dirasakan oleh tubuh. Sebab, masuknya air bukan melalui lubang, tetapi dari pori-pori.</div><div><br></div><div>Kasus meneteskan obat tetes mata ini sesuai dianalogikan dengan persoalan <span style="font-style: italic;">iktihal</span> (memasukan celak mata) sebagaimana penjelasan Syekh Muhammad bin Ahmad al-Ramli berikut ini:</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">وَلَا يَضُرُّ الْاِكْتِحَالُ وَإِنْ وُجِدَ طُعْمُ الْكُحْلِ بِحَلْقِهِ لِأَنَّهُ لَا مَنْفَذَ مِنَ الْعَيْنِ إِلَى الْحَلْقِ وَإِنَّمَا الْوَاصِلُ إِلَيْهِ مِنَ الْمَسَام</span><span style="white-space: pre; font-size: 18px;"> </span><span style="font-size: 18px;">ِ</span></div><div style="text-align: right; "><br></div><div>“Dan tidak bermasalah memakai celak mata, meski ditemukan rasanya celak di tenggorokan, sebab tidak ada akses penghubung dari mata ke tenggorokan. Yang sampai di tenggorokan adalah dari pori-pori,” (Syekh Muhammad bin Ahmad al-Ramli, <span style="font-style: italic;">Ghayah al-Bayan</span>, hal. 156).</div><div><br></div><blockquote><span style="font-weight: bold;"><span style="font-size: 12px;">Baca juga:</span><br></span><span style="font-weight: bold;"><span style="font-size: 12px;">• <a href="https://web.archive.org/web/20190519114134/http://www.nu.or.id/post/read/91129/tindakan-medis-yang-membatalkan-dan-tak-membatalkan-puasa " target="_blank">Tindakan Medis yang Membatalkan dan Tak Membatalkan Puasa</a></span><br></span><span style="font-weight: bold;"><span style="font-size: 12px;">• <a href="https://web.archive.org/web/20190519114134/https://www.nu.or.id/post/read/105982/mengobati-sariawan-apakah-bisa-membatalkan-puasa " target="_blank">Mengobati Sariawan, Apakah Bisa Membatalkan Puasa?</a></span><br></span><span style="font-weight: bold; font-size: 12px;">• <a href="https://web.archive.org/web/20190519114134/https://www.nu.or.id/post/read/45698/delapan-hal-yang-membatalkan-puasa " target="_blank">Delapan Hal yang Membatalkan Puasa</a></span></blockquote><div>Walhasil, memakai obat tetes telinga saat puasa dapat membatalkan puasa kecuali dalam keadaan darurat untuk menghilangkan rasa nyeri atau meminimalisasi berdasarkan petunjuk dokter atau pengetahuan pribadi. Berbeda dengan memakai obat tetes mata, hukumnya diperbolehkan dan tidak membatalkan puasa meski tidak dalam keadaan darurat. <span style="font-style: italic;">Wallahu a’lam</span>.<br></div><div><br></div><div><br></div><div><span style="font-style: italic;"><span style="font-weight: bold;">Ustadz M. 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