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Il tempo e la storia in Mariano Scoto | Roberto Gamberini - Academia.edu

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During this period he wrote an universal chronicle that reflects irish and continental culture at the same time. Marianus relies upon a large number of sources, both written and oral, also of legendary origin, and sorts them with the mastery of the computistic science that he has learnt in Ireland. He comes to realize a new calculation of the dating of the Christian Era that contrasts with the traditional one by Dionysius Exiguus. Therefore, his work assumes a central role among the universal chronicles and circulates on continental Europe and the British Isles, influencing many later authors. The article investigates the relationship between the historical narration and the idea of time that rules all Marianus’ work. His cronicle is marked by cyclic structures that correspond to the liturgical partitions of the year and of the week. Liturgy, that regulates every monk’s and every christian’s life, represents, in fact, the continuous commemoration of Christ’s life as it is narrated by the gospels, and, for Marianus, its perpetual repetition in human events. Using chronology, Marianus Scotus seeks a confirmation to the truth in the history by detecting the connections of time and sense with the truth in the gospels. At the same time, he applies the same method to his own life by writing an autobiography that is inserted in the flow of events and shaped on the lives of the saints. Thus history assumes for Marianus Scotus a dual function: to illustrate the route of salvation that God has planned for the mankind and to lead every single human being to holiness and to his final destination in God.","author":[{"@context":"https://schema.org","@type":"Person","name":"Roberto Gamberini"}],"contributor":[],"dateCreated":"2021-12-30","dateModified":null,"datePublished":"2017-01-01","headline":"Il tempo e la storia in Mariano Scoto","inLanguage":"en","keywords":["Medieval Literature","Medieval History","Medieval Studies","Medieval Historiography","Medieval Chronicles","Chronology","Marianus Scotus"],"locationCreated":null,"publication":null,"publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"image":null,"thumbnailUrl":null,"url":"https://www.academia.edu/66586096/Il_tempo_e_la_storia_in_Mariano_Scoto","sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"unicas"}]}</script><link rel="stylesheet" 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data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-landing_url="https://www.academia.edu/66586096/Il_tempo_e_la_storia_in_Mariano_Scoto" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="above-fold js-swp-splash-above-fold"><div class="work-card--container js-swp-control-work-card" data-entity-id="66586096"><div class="work-cover--wrapper"><div class="work-cover--container"><div class="work-cover--no-attachment-container js-swp-splash-paper-cover"><div class="work-cover--file-icon-wrapper"><img alt="paper cover icon" src="//a.academia-assets.com/images/single_work_splash/adobe.icon.svg" /></div><div class="work-cover--title js-swp-splash-paper-cover-page-title">Il tempo e la storia in Mariano Scoto</div><br /><div style="margin-top: 170px"><button class="work-cover--request-pdf-button js-request-pdf-button"><svg style="width: 14px; margin-right: 8px;" aria-hidden="true" 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href="https://unicas.academia.edu/RobertoGamberini?swp=tc-au-66586096"><div class="work-card--single-author-photo"><img class="Avatar--circle s65 Avatar--circle s65 Avatar--xxxs" alt="Roberto Gamberini" shape="circle" border="0" onerror="if (this.src != &#39;//a.academia-assets.com/images/s65_no_pic.png&#39;) this.src = &#39;//a.academia-assets.com/images/s65_no_pic.png&#39;;" width="65" height="65" src="https://0.academia-photos.com/23913767/6603911/7465122/s65_roberto.gamberini.jpg" /></div><div class="work-card--author-name-wrapper" style="max-width: 125px; font-weight: 500; color: #4b4b4b;"><div class="u-textTruncate"><span itemprop="author">Roberto Gamberini</span></div></div></a><script data-card-contents-for-user="23913767" type="text/json">{"id":23913767,"first_name":"Roberto","middle_initials":null,"last_name":"Gamberini","page_name":"RobertoGamberini","domain_name":"unicas","created_at":"2014-12-22T02:56:12.557-08:00","display_name":"Roberto 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class="work-card--no-attachment-details"><div style="font-weight: 700; font-size: 14px;">Abstract</div><div class="work-card--abstract js-swp-splash-abstract">Marianus Scotus (d. 1082), born and educated in Ireland, 1056 left his monastery in order to undertake a pilgrimage on the continent, where he lived as a recluse for 25 years, first in Fulda, then in Mainz. During this period he wrote an universal chronicle that reflects irish and continental culture at the same time. Marianus relies upon a large number of sources, both written and oral, also of legendary origin, and sorts them with the mastery of the computistic science that he has learnt in Ireland. He comes to realize a new calculation of the dating of the Christian Era that contrasts with the traditional one by Dionysius Exiguus. Therefore, his work assumes a central role among the universal chronicles and circulates on continental Europe and the British Isles, influencing many later authors. The article investigates the relationship between the historical narration and the idea of time that rules all Marianus’ work. His cronicle is marked by cyclic structures that correspond to the liturgical partitions of the year and of the week. Liturgy, that regulates every monk’s and every christian’s life, represents, in fact, the continuous commemoration of Christ’s life as it is narrated by the gospels, and, for Marianus, its perpetual repetition in human events. Using chronology, Marianus Scotus seeks a confirmation to the truth in the history by detecting the connections of time and sense with the truth in the gospels. At the same time, he applies the same method to his own life by writing an autobiography that is inserted in the flow of events and shaped on the lives of the saints. Thus history assumes for Marianus Scotus a dual function: to illustrate the route of salvation that God has planned for the mankind and to lead every single human being to holiness and to his final destination in God.</div></div><div class="request-upload--container"><p class="request-upload--title">Roberto Gamberini hasn&#39;t uploaded this paper.</p><div class="request-upload--info-text"><svg aria-hidden="true" focusable="false" data-prefix="fas" data-icon="info-circle" class="request-upload--info-icon svg-inline--fa fa-info-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256 8C119.043 8 8 119.083 8 256c0 136.997 111.043 248 248 248s248-111.003 248-248C504 119.083 392.957 8 256 8zm0 110c23.196 0 42 18.804 42 42s-18.804 42-42 42-42-18.804-42-42 18.804-42 42-42zm56 254c0 6.627-5.373 12-12 12h-88c-6.627 0-12-5.373-12-12v-24c0-6.627 5.373-12 12-12h12v-64h-12c-6.627 0-12-5.373-12-12v-24c0-6.627 5.373-12 12-12h64c6.627 0 12 5.373 12 12v100h12c6.627 0 12 5.373 12 12v24z"></path></svg><p class="no-margin hide-on-small-mobile">Let Roberto know you want this paper to be uploaded.</p><p class="no-margin hide-above-small-mobile">Ask for this paper to be uploaded.</p></div><button class="work-cover--request-pdf-button small js-request-pdf-button hide-on-desktop"><svg style="width: 14px; 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