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{"work":{"id":48071501,"created_at":"2021-05-04T00:24:32.543-07:00","from_world_paper_id":null,"updated_at":"2024-11-23T03:47:24.255-08:00","_data":{"page_numbers":"23-76","grobid_abstract":"La vita ha il suo posto. Le vite hanno il loro posto. Lo spazio che dimoriamo è l'alveo pulsante che ritma la più universale delle comunità: il pianeta. Questa presenza non si esaurisce né derubrica come fatto scontato ma necessita di essere pensata, di trovare una sua propria riflessione. Un approccio filosofico degno di tal nome non può esimersi da questa stringenza e la contemporaneità, con picchi sempre più emergenziali, ne segna e delinea i tratti con acutezza crescente. Ciò che era scontato, l'antropocentrismo come centralità indiscussa, mostra oggi il suo rovescio drammatico. L'umanesimo ha perso il suo radicamento materiale e naturale? Se l'antica sapienza greca aveva coniato a caratteri universali la categoria di Ãqoj quale matrice del «collettivo», dello «stare insieme» e del modus inerente al «posto dove vivere», quanto oggi resta dell'etica, autonoma rispetto al vincolo morale che ricade nel paradigma ambiguo dell'interiorità, rispetto a tali etimologie sembra davvero poco, un'inezia. Insistendo sul «luogo dove si vive», non si tratta forse di riportare la quaestio etica a questa soglia topologica? Prima che il mondo valoriale, l'apparato assiologico, non necessita di riconsiderare e riposizionare lo specifico ruolo dell'uomo sulla Terra? Non è altresì alle porte un'irreversibilità, forse già avviatasi, disgregante che implica una nuova traiettoria nell'immediato? A quesiti simili, questa indagine cercherà di far luce nel solco di una via creativa aperta sulla fusione di due poli fondativi: la filosofia, crinale universale del pensiero e della vita dell'essere umano tout court, accanto all'ecologia, scienza recente ma dal portato ancestrale. Con un passo in più realizzato dalla loro fusione: ecosofia. Si ripropone in tal modo un vecchio adagio concretato dal rapporto tra Natura e Uomo. Convivenza reciproca o dominio dell'uno sull'altra? Ancora, ad emergere non può che essere il sigillo che a partire dalla rivoluzione neolitica 1 ha portato l'uomo, per mezzo della mano, ad","publication_date":"2021,,","publication_name":"Aa. Vv., Realizzare il proprio potenziale con dignità e uguaglianza. L'Agenda 2030 per lo sviluppo sostenibile, Edizioni Scientifiche Italiane, Napoli","grobid_abstract_attachment_id":"66865684"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"it","title":"Ecosofia e vita. Potenza del limite","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [63137963]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":66865684,"attachmentType":"pdf"}"><img alt="First page of “Ecosofia e vita. Potenza del limite”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/66865684/mini_magick20210509-12833-1s17xei.png?1620550119" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Ecosofia e vita. Potenza del limite</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="63137963" href="https://unipg.academia.edu/AlbertoSimonetti"><img alt="Profile image of Alberto Simonetti" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/63137963/16387899/32090621/s65_alberto.simonetti.jpg" />Alberto Simonetti</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2021, Aa. Vv., Realizzare il proprio potenziale con dignità e uguaglianza. L'Agenda 2030 per lo sviluppo sostenibile, Edizioni Scientifiche Italiane, Napoli</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">54 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 48071501; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=48071501"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">La vita ha il suo posto. Le vite hanno il loro posto. Lo spazio che dimoriamo è l'alveo pulsante che ritma la più universale delle comunità: il pianeta. Questa presenza non si esaurisce né derubrica come fatto scontato ma necessita di essere pensata, di trovare una sua propria riflessione. Un approccio filosofico degno di tal nome non può esimersi da questa stringenza e la contemporaneità, con picchi sempre più emergenziali, ne segna e delinea i tratti con acutezza crescente. Ciò che era scontato, l'antropocentrismo come centralità indiscussa, mostra oggi il suo rovescio drammatico. L'umanesimo ha perso il suo radicamento materiale e naturale? Se l'antica sapienza greca aveva coniato a caratteri universali la categoria di Ãqoj quale matrice del «collettivo», dello «stare insieme» e del modus inerente al «posto dove vivere», quanto oggi resta dell'etica, autonoma rispetto al vincolo morale che ricade nel paradigma ambiguo dell'interiorità, rispetto a tali etimologie sembra davvero poco, un'inezia. Insistendo sul «luogo dove si vive», non si tratta forse di riportare la quaestio etica a questa soglia topologica? Prima che il mondo valoriale, l'apparato assiologico, non necessita di riconsiderare e riposizionare lo specifico ruolo dell'uomo sulla Terra? Non è altresì alle porte un'irreversibilità, forse già avviatasi, disgregante che implica una nuova traiettoria nell'immediato? A quesiti simili, questa indagine cercherà di far luce nel solco di una via creativa aperta sulla fusione di due poli fondativi: la filosofia, crinale universale del pensiero e della vita dell'essere umano tout court, accanto all'ecologia, scienza recente ma dal portato ancestrale. Con un passo in più realizzato dalla loro fusione: ecosofia. Si ripropone in tal modo un vecchio adagio concretato dal rapporto tra Natura e Uomo. Convivenza reciproca o dominio dell'uno sull'altra? Ancora, ad emergere non può che essere il sigillo che a partire dalla rivoluzione neolitica 1 ha portato l'uomo, per mezzo della mano, ad</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":66865684,"attachmentType":"pdf","workUrl":"https://www.academia.edu/48071501/Ecosofia_e_vita_Potenza_del_limite"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":66865684,"attachmentType":"pdf","workUrl":"https://www.academia.edu/48071501/Ecosofia_e_vita_Potenza_del_limite"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="48071501" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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La fine delle energie creative","attachmentId":104352020,"attachmentType":"pdf","work_url":"https://www.academia.edu/104690809/Il_mondo_e_il_suo_contrario_La_fine_delle_energie_creative","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/104690809/Il_mondo_e_il_suo_contrario_La_fine_delle_energie_creative"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="45118976" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45118976/ERASMO_E_SPINOZA_FORTUNA_E_ROVINA_DEI_MOTTI_NELLA_VITA_DEI_FILOSOFI">ERASMO E SPINOZA: FORTUNA E ROVINA DEI MOTTI NELLA VITA DEI FILOSOFI</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="88217000" href="https://robertschultz.academia.edu/VincenzoLiguori">Vincenzo Liguori</a></div><p class="ds-related-work--metadata ds2-5-body-xs">L'Intellettuale Dissidente, 2021</p><p class="ds-related-work--abstract ds2-5-body-sm">Uno dei primi e più famosi motti della civiltà occidentale è probabilmente l’iscrizione onciale che, secondo l’apostolo Giovanni (Gv 19, 19), Pilato ordinò di inchiodare insieme al corpo martoriato di Cristo alla sommità della croce lignea issata sul Golgota: Iesus Nazarenus Rex Iudaeorum (Gesù il Nazareno, il re dei Giudei). L’evangelista dice pure che “il luogo dove Gesù fu crocifisso era vicino alla città” (Gv 19, 20), perciò, per rendere la scritta comprensibile anche alla gente che veniva da quelle parti, il titulus crucis fu scritto in tre lingue diverse: l’ebraico, il latino e il greco. Insomma, non fu trascurato nulla per garantita ai posteri la memoria di un’atrocità.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"ERASMO E SPINOZA: FORTUNA E ROVINA DEI MOTTI NELLA VITA DEI FILOSOFI","attachmentId":65686138,"attachmentType":"pdf","work_url":"https://www.academia.edu/45118976/ERASMO_E_SPINOZA_FORTUNA_E_ROVINA_DEI_MOTTI_NELLA_VITA_DEI_FILOSOFI","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45118976/ERASMO_E_SPINOZA_FORTUNA_E_ROVINA_DEI_MOTTI_NELLA_VITA_DEI_FILOSOFI"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="4516588" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4516588/Wittgenstein_Solipsismo_io_metafisico_e_i_limiti_del_mondo">Wittgenstein. Solipsismo, io metafisico e i limiti del mondo.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5588519" href="https://unibo.academia.edu/AndreaTrapani">Andrea Trapani</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Nella proposizione 5.64 del Tractatus Wittgenstein afferma che il solipsismo (ossia il concepire tutto ciò che esiste come esistente solo in relazione alla diretta esperienza del soggetto) "svolto rigorosamente, coincide con il realismo puro". Per chiarire il senso di questa affermazione, e la sua centralità nel sistema di pensiero del Tractatus, è necessario analizzare in che modo la concezione wittgensteiniana di solipsismo sia strettamente connessa con l'ontologia atomistica delineata in apertura all'opera, della quale questa particolare concezione del solipsismo è insieme conseguenza e fondamento.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Wittgenstein. Solipsismo, io metafisico e i limiti del mondo.","attachmentId":31908200,"attachmentType":"pdf","work_url":"https://www.academia.edu/4516588/Wittgenstein_Solipsismo_io_metafisico_e_i_limiti_del_mondo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4516588/Wittgenstein_Solipsismo_io_metafisico_e_i_limiti_del_mondo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="41602266" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/41602266/La_vita_e_l_utile_la_parabola_della_scrofa">La vita e l’utile: la parabola della scrofa</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="141687129" href="https://unior.academia.edu/DelioSalottolo">Delio Salottolo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">S&F_scienzaefilosofia.it, 2017</p><p class="ds-related-work--abstract ds2-5-body-sm">The notion of life and the notion of utile represent a sort of paradigm of modernity: the conflict that invests them can be deconstructed to show the trend lines of our time. The individual/property/contract triad undergoes a fundamental decentralization that leads to a rethinking of political categories of modernity. La limite de l’utile, the invention of the human person and the multiple overflow of life, even in terms of belief in freedom, are the essential keys to this path, according to seraphic Durkheim and extreme Bataille.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La vita e l’utile: la parabola della scrofa","attachmentId":61755830,"attachmentType":"pdf","work_url":"https://www.academia.edu/41602266/La_vita_e_l_utile_la_parabola_della_scrofa","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/41602266/La_vita_e_l_utile_la_parabola_della_scrofa"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="52933038" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/52933038/Le_idee_sensibile_fra_vita_e_filosofia">Le idee sensibile fra vita e filosofia</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="49140610" href="https://xn--universit-lyon3-jnb.academia.edu/MauroCarbone">Mauro Carbone</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Daimon, 2008</p><p class="ds-related-work--abstract ds2-5-body-sm">dont il est lʼun des plus importants spécialistes de sa génération, il est aussi lʼauteur de La visibilité de lʼinvisible. Merleau-Ponty entre Cézanne et Proust (Hildesheim, Olms, 2001) et de The Thinking of the Sensible. Merleau-Pontyʼs A-Philosophy (Northwestern University Press, Evanston, 2004). Parmi ses livres en italien, il faut rappeler au moins Una deformazione senza precedenti. Marcel Proust e le idee sensibili (Quodlibet, Macerata, 2004), qui a obtenu le Premier prix (ex-aequo) «Viaggio a Siracusa» en tant que meilleur essai philosophique paru en 2004, et qui est publiée en français, dans une édition remaniée et amplifiée, sous le titre de</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Le idee sensibile fra vita e filosofia","attachmentId":69956094,"attachmentType":"pdf","work_url":"https://www.academia.edu/52933038/Le_idee_sensibile_fra_vita_e_filosofia","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/52933038/Le_idee_sensibile_fra_vita_e_filosofia"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":66865684,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":66865684,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_66865684" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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data-collection-position="7" data-entity-id="36212264" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36212264/I_LIMITI_DELLEVOLUZIONISMO_E_LATTUALIT%C3%80_DELLA_METAFISICA_TOMISTA">I LIMITI DELL'EVOLUZIONISMO E L'ATTUALITÀ DELLA METAFISICA TOMISTA</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="57355735" href="https://studiofilosofico.academia.edu/ClaudioAntonioTesti">Claudio Antonio Testi</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"I LIMITI DELL'EVOLUZIONISMO E L'ATTUALITÀ DELLA METAFISICA 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href="https://www.academia.edu/25012392/I_limiti_del_naturalismo_in_etica">I limiti del naturalismo in etica</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="245131" href="https://unisr.academia.edu/RobertoMordacci">Roberto Mordacci</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2007</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"I limiti del naturalismo in etica","attachmentId":45337518,"attachmentType":"pdf","work_url":"https://www.academia.edu/25012392/I_limiti_del_naturalismo_in_etica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline 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Il tema del corpo proprio nella riflessione filosofica contemporanea e nella scienza cognitiva incarnata</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="667079" href="https://unime.academia.edu/EdoardoFugali">Edoardo Fugali</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Reti, saperi, linguaggi, 2012</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"I limiti del mio corpo sono i limiti del mio mondo’. 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