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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Genesis 11 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/genesis/11.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/genesis/11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/genesis/11-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/genesis/">Study</a> > Genesis 11</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../genesis/10.htm" title="Genesis 10">◄</a> Genesis 11 <a href="../genesis/12.htm" title="Genesis 12">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/genesis/" title="Book Study">Book Study</a> • <a href="/study/genesis/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/genesis/11.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Tower of Babel</b><p>This chapter offers a profound exploration of human ambition, divine sovereignty, and the journey of faith. It illustrates how God's interventions, though seemingly disruptive, work to advance His divine plan. Despite our ambitions, it is a reminder that God is the ultimate guide on our journey of faith.<p><span class="hdglist">The Tower of Babel (Verses 1-9)</span><p>In the land of Shinar, people build a city and a tower to reach the heavens, defying God's command. God, seeing this, confuses their language and scatters them across the earth.<p><span class="hdglist">Genealogy of Shem (Verses 10-26)</span><p>The chapter outlines the generations from Shem to Terah, including their lifespan and progeny, establishing a link to the lineage of Abram.<p><span class="hdglist">Terah's Journey and Death (Verses 27-32)</span><p>Terah takes his family, including Abram and his wife Sarai, from Ur towards Canaan but settles in Haran, where he dies.<p>This chapter introduces a significant moment in human history, where humanity, speaking one language, builds a tower to reach the heavens in defiance of God's command. Their unity leads to God's intervention, scattering them across the earth and confounding their language. The chapter then traces the lineage from Shem to Abram, who embarks on a journey to the land of Canaan but settles in Haran.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/u/unity_and_rebellion.htm">Unity and Rebellion</a></b><br><a href="/genesis/11.htm">Genesis 11:1-4</a> describes how the whole earth had one language and a common speech. The people decided to build a city and a tower with its top in the heavens to make a name for themselves, demonstrating their pride and desire for independence from God.<br><br><b><a href="/topical/d/divine_intervention.htm">Divine Intervention</a></b><br>In <a href="/genesis/11-5.htm">Genesis 11:5-7</a>, the LORD comes down to see the city and the tower. God acknowledges the power of human unity but recognizes that their intentions are misguided. To prevent further rebellion, He confuses their language, causing them to be unable to understand one another.<br><br><b><a href="/topical/d/dispersion.htm">Dispersion</a></b><br>As a result of the confusion of languages, the people are scattered over the face of the earth (<a href="/genesis/11-8.htm">Genesis 11:8-9</a>). The city is named Babel, which means confusion, symbolizing the consequences of their actions.<br><br><b><a href="/topical/g/god's_sovereignty.htm">God's Sovereignty</a></b><br>This passage highlights God's sovereignty over human affairs. Despite human plans, God's purposes prevail, and He ensures that His will is accomplished.<div class="vheading2">Practical Applications</div><b><a href="/topical/g/guard_against_pride.htm">Guard Against Pride</a></b><br>Just as the people of Babel sought to make a name for themselves, we must be cautious of pride and self-reliance. We should seek to glorify God rather than ourselves.<br><br><b><a href="/topical/v/value_of_communication.htm">Value of Communication</a></b><br>The confusion of languages at Babel reminds us of the importance of clear communication. In our relationships, we should strive for understanding and unity.<br><br><b><a href="/topical/t/trust_in_god's_plan.htm">Trust in God's Plan</a></b><br>Even when our plans are disrupted, we can trust that God is in control and His plans are for our good.<br><br><b><a href="/topical/e/embrace_diversity.htm">Embrace Diversity</a></b><br>The diversity of languages and cultures is part of God's design. We should celebrate and respect the differences among us, recognizing that they reflect the creativity of our Creator.<div class="vheading2">People</div>1. <b><a href="/topical/s/shem.htm">Shem</a></b><br>The son of Noah, from whom the Semitic peoples are descended. Shem is significant as the ancestor of Abram (later Abraham).<br><br>2. <b><a href="/topical/a/arphaxad.htm">Arphaxad</a></b><br>The son of Shem, born two years after the flood. His name in Hebrew is אַרְפַּכְשַׁד (Arpakhshad).<br><br>3. <b><a href="/topical/s/shelah.htm">Shelah</a></b><br>The son of Arphaxad. His name in Hebrew is שֶׁלַח (Shelach).<br><br>4. <b><a href="/topical/e/eber.htm">Eber</a></b><br>The son of Shelah, from whom the term "Hebrew" is derived. His name in Hebrew is עֵבֶר (Eber).<br><br>5. <b><a href="/topical/p/peleg.htm">Peleg</a></b><br>The son of Eber, during whose days the earth was divided. His name in Hebrew is פֶּלֶג (Peleg).<br><br>6. <b><a href="/topical/r/reu.htm">Reu</a></b><br>The son of Peleg. His name in Hebrew is רְעוּ (Re'u).<br><br>7. <b><a href="/topical/s/serug.htm">Serug</a></b><br>The son of Reu. His name in Hebrew is שְׂרוּג (Serug).<br><br>8. <b><a href="/topical/n/nahor.htm">Nahor</a></b><br>The son of Serug. His name in Hebrew is נָחוֹר (Nachor).<br><br>9. <b><a href="/topical/t/terah.htm">Terah</a></b><br>The son of Nahor, and the father of Abram, Nahor, and Haran. His name in Hebrew is תֶּרַח (Terach).<br><br>10. <b><a href="/topical/a/abram.htm">Abram</a></b><br>The son of Terah, later known as Abraham, a key patriarch in the Bible. His name in Hebrew is אַבְרָם (Avram).<br><br>11. <b><a href="/topical/n/nahor.htm">Nahor</a></b><br>The brother of Abram, also the son of Terah. His name in Hebrew is נָחוֹר (Nachor), the same as his grandfather.<br><br>12. <b><a href="/topical/h/haran.htm">Haran</a></b><br>The brother of Abram and Nahor, and the father of Lot. His name in Hebrew is הָרָן (Haran).<br><br>13. <b><a href="/topical/l/lot.htm">Lot</a></b><br>The son of Haran, and the nephew of Abram. His name in Hebrew is לוֹט (Lot).<br><br>14. <b><a href="/topical/s/sarai.htm">Sarai</a></b><br>The wife of Abram, later known as Sarah. Her name in Hebrew is שָׂרַי (Sarai).<br><br>15. <b><a href="/topical/m/milcah.htm">Milcah</a></b><br>The daughter of Haran, and the wife of Nahor (Abram's brother). Her name in Hebrew is מִלְכָּה (Milkah).<br><br>16. <b><a href="/topical/i/iscah.htm">Iscah</a></b><br>The daughter of Haran. Her name in Hebrew is יִסְכָּה (Yiskah).<div class="vheading2">Places</div>1. <b><a href="/topical/s/shinar.htm">Shinar</a></b><br><b>Description</b><br>Shinar is the land where the people settled after the flood. It is often associated with the region of Mesopotamia, which is between the Tigris and Euphrates rivers. In <a href="/genesis/11-2.htm">Genesis 11:2</a>, it is described as the place where the people found a plain and decided to settle there.<br><b>Hebrew Root</b><br>The Hebrew word for Shinar is שִׁנְעָר (Shin'ar), which is traditionally understood to refer to a region in southern Mesopotamia.<br><br>2. <b><a href="/topical/b/babel.htm">Babel</a></b><br><b>Description</b><br>Babel is the city where the Tower of Babel was constructed. It is significant for the story of the confusion of languages, which led to the scattering of people across the earth. <a href="/genesis/11-9.htm">Genesis 11:9</a> states, "Therefore it was called Babel, because there the LORD confused the language of the whole world."<br><b>Hebrew Root</b><br>The name Babel (בָּבֶל, Bavel) is related to the Hebrew verb בָּלַל (balal), meaning "to confuse" or "to mix," reflecting the narrative of language confusion.<div class="vheading2">Events</div>1. <b><a href="/topical/t/the_whole_earth_had_one_language.htm">The Whole Earth Had One Language</a></b><br>The chapter begins by stating, "Now the whole world had one language and a common form of speech" (<a href="/genesis/11.htm">Genesis 11:1</a>). The Hebrew word for "language" is "שָׂפָה" (safah), indicating a unified means of communication among all people.<br><br>2. <b><a href="/topical/t/the_people_settle_in_shinar.htm">The People Settle in Shinar</a></b><br>The people migrated from the east and settled in a plain in the land of Shinar (<a href="/genesis/11-2.htm">Genesis 11:2</a>). "Shinar" is often associated with the region of Mesopotamia.<br><br>3. <b><a href="/topical/t/the_decision_to_build_a_city_and_tower.htm">The Decision to Build a City and Tower</a></b><br>The people decided to build a city and a tower "with its top in the heavens" to make a name for themselves and prevent being scattered (<a href="/genesis/11-3.htm">Genesis 11:3-4</a>). The Hebrew word for "tower" is "מִגְדָּל" (migdal), suggesting a large, fortified structure.<br><br>4. <b><a href="/topical/t/the_lord_comes_down_to_see_the_city_and_tower.htm">The LORD Comes Down to See the City and Tower</a></b><br>The text states, "Then the LORD came down to see the city and the tower that the sons of men were building" (<a href="/genesis/11-5.htm">Genesis 11:5</a>). This anthropomorphic description emphasizes God's awareness and involvement.<br><br>5. <b><a href="/topical/t/the_lord_confuses_their_language.htm">The LORD Confuses Their Language</a></b><br>God observes that the people are unified and capable of achieving their plans, so He decides to "confuse their language" to prevent them from understanding one another (<a href="/genesis/11-6.htm">Genesis 11:6-7</a>). The Hebrew root "בָּלַל" (balal) means to mix or confuse.<br><br>6. <b><a href="/topical/t/the_scattering_of_the_people.htm">The Scattering of the People</a></b><br>As a result of the confusion of languages, the people are scattered "over the face of the whole earth" (<a href="/genesis/11-8.htm">Genesis 11:8-9</a>). The city is named Babel, which sounds like the Hebrew word for "confused."<br><br>7. <b><a href="/topical/t/the_genealogy_from_shem_to_abram.htm">The Genealogy from Shem to Abram</a></b><br>The chapter transitions to a genealogy tracing the descendants of Shem down to Abram (<a href="/genesis/11-10.htm">Genesis 11:10-26</a>). This genealogy serves as a bridge to the narrative of Abram (later Abraham), a key figure in biblical history.<br><br>8. <b><a href="/topical/t/the_introduction_of_abram's_family.htm">The Introduction of Abram's Family</a></b><br>The chapter concludes with a brief introduction to Abram's family, including his father Terah and his brothers Nahor and Haran. It also mentions Sarai, Abram's wife, and Lot, his nephew (<a href="/genesis/11-27.htm">Genesis 11:27-32</a>).<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/proverbs/16-18.htm">Proverbs 16:18</a></b><br>Pride goes before destruction, and a haughty spirit before a fall. This verse underscores the danger of pride, as seen in the story of Babel.<br><br><b><a href="/acts/2.htm">Acts 2:1-12</a></b><br>The Day of Pentecost, where the Holy Spirit enables the apostles to speak in various languages, serves as a redemptive counterpart to Babel, uniting people from different nations in understanding.<br><br><b><a href="/james/4-6.htm">James 4:6</a></b><br>But He gives us more grace. This is why it says: 'God opposes the proud, but gives grace to the humble.' This verse reminds us of the importance of humility before God.<div class="vheading2">Prayer Points</div>Pray for humility and a heart that seeks to glorify God rather than ourselves.<br>Ask for wisdom and grace in our communication with others, fostering understanding and unity.<br>Seek God's guidance in our plans, trusting in His sovereignty and purpose for our lives.<br>Pray for an appreciation of the diversity in God's creation and for the ability to love and respect people from all backgrounds.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does the story of the Tower of Babel teach us about human ambition and divine sovereignty?<p class="que"><span class="count">2.</span> How does the confusion of languages at Babel relate to our present-day cultural and linguistic diversity?<p class="que"><span class="count">3.</span> How does the scattering of people across the earth align with the biblical command to "fill the earth"?<p class="que"><span class="count">4.</span> What insights can we gain from the detailed genealogy provided in this chapter?<p class="que"><span class="count">5.</span> How do these generations link the story of the Flood with the story of Abram?<p class="que"><span class="count">6.</span> What does Terah's journey from Ur to Haran tell us about obedience and faith?<p class="que"><span class="count">7.</span> What lessons can we learn from Sarai's barrenness and how it's introduced in the narrative?<p class="que"><span class="count">8.</span> How might this chapter change our perspective on disruptions or detours in our life journey?<p class="que"><span class="count">9.</span> In what ways does the story of Babel provide a cautionary tale for our modern world?<p class="que"><span class="count">10.</span> How does this chapter emphasize the importance of humility in our relationship with God?<p class="que"><span class="count">11.</span> How do we see God's grace at work even in moments of judgment, such as the confusion at Babel?<p class="que"><span class="count">12.</span> How does God's intervention at Babel resonate with the concept of divine providence?<p class="que"><span class="count">13.</span> How can we apply the lessons from Terah's halted journey to our own spiritual journeys?<p class="que"><span class="count">14.</span> In what ways does this chapter showcase the importance of both individual and community in God's plan?<p class="que"><span class="count">15.</span> How does the genealogy from Shem to Abram illustrate God's faithfulness through generations?<p class="que"><span class="count">16.</span> How can we navigate life when our plans and ambitions seem to be thwarted, as seen in the tower of Babel story?<p class="que"><span class="count">17.</span> How does this chapter challenge or reinforce our understanding of human nature and divine nature?<p class="que"><span class="count">18.</span> How does the story of Babel inform our understanding of unity, diversity, and the role of language?<p class="que"><span class="count">19.</span> How does the lineage and journey of Terah and his family prefigure the journey of faith that Abram will embark on?<p class="que"><span class="count">20.</span> How might the narrative of Babel and its consequences speak to our present-day context of globalisation and technological advancement?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/t/the_tower_of_babel.htm">The Tower of Babel (Genesis 11:1-9)</a></b><br>This passage describes humanity's attempt to build a city and a tower "with its top in the heavens" (<a href="/genesis/11-4.htm">Genesis 11:4</a>) to make a name for themselves and prevent being scattered. The Hebrew word for "confuse" in verse 7 is "balal," which is a play on the name "Babel," meaning "confusion." God intervenes by confusing their language, causing them to scatter across the earth.<br><br>2. <b><a href="/topical/t/the_descendants_of_shem.htm">The Descendants of Shem (Genesis 11:10-26)</a></b><br>This genealogy traces the lineage from Shem, one of Noah's sons, to Abram (later Abraham). It highlights the continuity of God's plan through specific family lines. The Hebrew term "toledot" (תּוֹלְדוֹת) is used here, meaning "generations" or "descendants," emphasizing the importance of lineage in biblical narratives.<br><br>3. <b><a href="/topical/t/the_family_of_terah.htm">The Family of Terah (Genesis 11:27-32)</a></b><br>This section introduces Terah and his family, including Abram, Nahor, and Haran. It sets the stage for the narrative of Abram, who becomes a central figure in the biblical story. The passage notes that Terah took his family from Ur of the Chaldeans to go to Canaan, but they settled in Haran instead. This movement foreshadows Abram's later call by God to go to the land of Canaan.<div class="vheading2">Themes</div>1. <b><a href="/topical/u/unity_and_collective_action.htm">Unity and Collective Action</a></b><br><a href="/genesis/11.htm">Genesis 11:1-4</a> describes humanity's unified language and purpose: "Now the whole world had one language and a common form of speech." This unity led to a collective effort to build a city and a tower reaching the heavens. The Hebrew word for "one" (אֶחָד, 'echad) emphasizes the singularity and unity of purpose among the people.<br><br>2. <b><a href="/topical/h/human_pride_and_ambition.htm">Human Pride and Ambition</a></b><br>The desire to "make a name for ourselves" (<a href="/genesis/11-4.htm">Genesis 11:4</a>) reflects human pride and ambition. The Hebrew word for "name" (שֵׁם, shem) indicates a desire for reputation and legacy, highlighting humanity's self-centered motives.<br><br>3. <b><a href="/topical/d/divine_intervention_and_judgment.htm">Divine Intervention and Judgment</a></b><br>In <a href="/genesis/11-5.htm">Genesis 11:5-7</a>, God intervenes to disrupt the people's plans: "Come, let Us go down and confuse their language, so that they will not understand one another’s speech." The Hebrew verb for "confuse" (בָּלַל, balal) signifies God's active role in thwarting human pride and ambition.<br><br>4. <b><a href="/topical/t/the_dispersion_of_humanity.htm">The Dispersion of Humanity</a></b><br>The result of God's intervention is the scattering of people across the earth (<a href="/genesis/11-8.htm">Genesis 11:8-9</a>). The Hebrew root פוץ (puts) for "scattered" emphasizes the dispersal and fragmentation of humanity, contrasting with their initial unity.<br><br>5. <b><a href="/topical/t/the_origin_of_diverse_languages.htm">The Origin of Diverse Languages</a></b><br><a href="/genesis/11-9.htm">Genesis 11:9</a> explains the origin of diverse languages: "Therefore it is called Babel, because there the LORD confused the language of the whole world." The name "Babel" (בָּבֶל, Babel) is linked to the Hebrew verb for "confuse" (בָּלַל, balal), illustrating the etymological connection between the event and the place.<br><br>6. <b><a href="/topical/g/god's_sovereignty_over_human_affairs.htm">God's Sovereignty Over Human Affairs</a></b><br>The narrative underscores God's sovereignty in human affairs, as He disrupts human plans to fulfill His purposes. This theme is evident in God's ability to alter the course of human history by confusing languages and scattering people, demonstrating His ultimate authority.<br><br>7. <b><a href="/topical/t/the_limitations_of_human_effort_without_god.htm">The Limitations of Human Effort Without God</a></b><br>The story of the Tower of Babel illustrates the futility of human efforts that exclude God. Despite their technological and organizational capabilities, the people's plans are thwarted, highlighting the limitations of human ambition without divine guidance.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../genesis/10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Genesis 10"><img src="/left.png" name="lft" border="0" alt="Genesis 10" /></a></div><div id="right"><a href="../genesis/12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Genesis 12"><img src="/right.png" name="rght" border="0" alt="Genesis 12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>