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This volume includes 38 newly-commissioned essays, including contributions from leading specialists in their fields. This book covers the major areas of thought in contemporary Jewish Studies, including considerations of religious differences, sociological, philosophical, and gender issues, geographical diversity, inter-faith relations, and the impact of the Shoah and the modern state of Israel. Readership: Suitable for all undergraduate students studying Modern Judaism. Also for the general reader looking for a comprehensive guide to Modern Judaism. 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Dubin 3 Persecution Robert Jan van Pelt 29 42 4 A national home Emanuele Ottolenghi 5 Post-Zionism Emanuele Ottolenghi 54 66 Issues of religion and modernity 6 Modernist movements Miri Freud-Kandel 79 81 7\u0026nbsp;...","page_url":"https://books.google.com.br/books?id=bugTDAAAQBAJ\u0026pg=PR7\u0026vq=emancipation\u0026dq=The+Masorti+Vision.\u0026hl=pt-BR"},{"page_id":"PA2","page_number":"2","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e and a social reintegration , which mark the emergence from the segregation of what we loosely call the ghetto , and a dramatically enhanced involvement in the currents of history , both political and intellectual . The\u0026nbsp;..."},{"page_id":"PA3","page_number":"3","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, or Zionist thought. An additional level of more recent historiographical work questions the agenda that drove the earlier modern historiographers. The very notion of objective historical truth has come to be ques- tioned\u0026nbsp;..."},{"page_id":"PA4","page_number":"4","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e were quite different from those operating in countries of Christian culture, and indeed the whole basis for relations between Jews and non-Jews was entirely different. In post-war France, Jews of North African origin have\u0026nbsp;..."},{"page_id":"PA6","page_number":"6","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, explored further in later chapters. Chapter 3 tackles the theme of the isolation and victimization of Jews in the modern world, focusing particularly but not exclusively on the Nazi genocide and its impact today. Chapter 4\u0026nbsp;..."},{"page_id":"PA10","page_number":"10","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e movement began to impinge visibly on Jewish life. The different approaches taken to these changes reflect the plethora of concerns that have emerged in modern Judaism. One aspect of changes to prayer and worship, a factor\u0026nbsp;..."},{"page_id":"PA11","page_number":"11","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e move- ment, with its debates about Jewish particularism and universalism. These concerns have functioned on both an internal and external level: regarding relations between Jews, and relations between Jews and others. The\u0026nbsp;..."},{"page_id":"PA26","page_number":"26","snippet_text":"... Jewish Year Book , 1992 , pp . 77–173 . 10. See DellaPergola , Rebhun , and Tolts , \u0026#39; Prospecting the Jewish Future \u0026#39; , pp . 103–46 . Historical issues This page intentionally left blank Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 26 Demographic issues."},{"page_id":"PA27","page_number":"27","snippet_text":"An Oxford Guide Nicholas Robert Michael De Lange, Miri Freud-Kandel. Historical issues This page intentionally left blank Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 2 Lois Historical issues."},{"page_id":"PA28","page_number":"28","snippet_text":"An Oxford Guide Nicholas Robert Michael De Lange, Miri Freud-Kandel. This page intentionally left blank Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 2 Lois C. Dubin Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e."},{"page_id":"PA29","page_number":"29","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e. 2. Lois. C. Dubin. Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e were two crucial forces that affected Jews and Judaism since the mid-eighteenth century: Judaism as the religion of citizens partici- pating in modern states is inconceivable\u0026nbsp;..."},{"page_id":"PA30","page_number":"30","snippet_text":"... in theory, while seeing them in actuality as superstitious, materialistic, antisocial, and clannish. Voltaire especially depicted Jews as inferior, irrational, and immoral, yet in a gesture of Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 30."},{"page_id":"PA31","page_number":"31","snippet_text":"... were due not to the innate character or religion of Jews, but rather to environmental factors such as oppressive laws or discrimination. Like other human beings, Jews were malleable: state action Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 31."},{"page_id":"PA32","page_number":"32","snippet_text":"... distinctive legal statuses, could not grant anyone general equality, but they could offer Jews improved conditions and practical steps of civil inclusion. Civil inclusion through more general Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 32."},{"page_id":"PA33","page_number":"33","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e. Enlightenment. and. Haskalah. among. the. Jews. Enlightenment among Jews is usually identified with the Haskalah, the ideological movement calling for modernization of Jewish culture and society that flourished first in\u0026nbsp;..."},{"page_id":"PA34","page_number":"34","snippet_text":"... , sparked a culture war with his pamphlet Divrei shalom ve - emet ( Words of Peace and Truth ) . Seeking to convince Jews of the value of Joseph II\u0026#39;s educational policies, Wessely articulated 34 Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e."},{"page_id":"PA35","page_number":"35","snippet_text":"... Judaism as a rational religion, that is, an amalgam of natural religion and revealed Torah law, and he argued strenuously for freedom of conscience and genuine religious toleration. His use of Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 35."},{"page_id":"PA36","page_number":"36","snippet_text":"... social critique and clear civil and political goals. Maskilim internalized and expressed Enlightenment values, but when necessary they also defended Jews, Judaism, and Jewish values and Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e 36."},{"page_id":"PA37","page_number":"37","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e\u0026#39; was not used until the 1820s (borrowed from the campaign for English Catholics\u0026#39; political rights). \u003cb\u003eEmancipation\u003c/b\u003e did not mean an end to servitude, but rather the removal of disabilities and the attainment of equal civil and\u0026nbsp;..."},{"page_id":"PA38","page_number":"38","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e was similar everywhere: (1) for Jews as individuals, civil liberties such as freedom of religion ... \u003cb\u003eemancipation\u003c/b\u003e: \u0026#39;The Jews should be denied everything as a nation, but granted everything as individuals.\u0026#39; By nation\u0026nbsp;..."},{"page_id":"PA39","page_number":"39","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, nationwide Jewish communal organizations existed in France and elsewhere after \u003cb\u003eemancipation\u003c/b\u003e. Napoleon gave Judaism and even the Jewish community official standing when he instituted the Consistoire system of communal\u0026nbsp;..."},{"page_id":"PA40","page_number":"40","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e helped Jews rise into the middle classes and become European citizens. Their new opportunities and strategies conditioned modern Jewish life and modern Judaism. Enlightenment and \u003cb\u003eemancipation\u003c/b\u003e brought the promise and\u0026nbsp;..."},{"page_id":"PA41","page_number":"41","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e. Reinharz, J., and P. Mendes-Flohr (eds.). The Jew in the Modern World: A Documentary History, 2nd edn. (New York and Oxford: Oxford University Press, 1995). Indispensable, wide-ranging collection of primary sources from\u0026nbsp;..."},{"page_id":"PA43","page_number":"43","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e of the Jews as citizens . Yet the promise of \u003cb\u003eemancipation\u003c/b\u003e was frustrated by the paradox that accompanied the development of the nation - state in the early nineteenth century : while Jews deserved full \u003cb\u003eemancipation\u003c/b\u003e as\u0026nbsp;..."},{"page_id":"PA54","page_number":"54","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, and the rise of modern antisemitism had triggered. Emerging as an alternative for Jews seeking cultural renewal and escape from antisemitism in nineteenth-century Europe, Zionism culminated in the establishment of the\u0026nbsp;..."},{"page_id":"PA56","page_number":"56","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e had diluted those elements. The convergence of pre-existing ethnic ties with modernizing trends, coupled with a sense of alienation from surrounding society caused by the loss of traditional identity, eventually produced\u0026nbsp;..."},{"page_id":"PA57","page_number":"57","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, and integration, for it showed precisely to those who had done most to shed their Jewishness that ... \u003cb\u003eemancipation\u003c/b\u003e had implied the renunciation of tradition, which over time held nothing but the promise of cultural\u0026nbsp;..."},{"page_id":"PA58","page_number":"58","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e that would nullify Jewish efforts to integrate , in his Rome and Jerusalem ( 1862 ) he still expressed full confidence in liberalism\u0026#39;s ability to liberate the Jews from their predicament and restore them to independence\u0026nbsp;..."},{"page_id":"PA59","page_number":"59","snippet_text":"... \u003cb\u003eemancipated\u003c/b\u003e Jew no less—and perhaps even more—than the traditional religious Jew reinforced this trend of self ... \u003cb\u003eemancipation\u003c/b\u003e would offer a successful alternative to Jewish identity. In this sense, modern antisemitism was the\u0026nbsp;..."},{"page_id":"PA61","page_number":"61","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e—was Jewish survival. For territorialists, a state for the Jews was more urgent, more compelling, than a Jewish state. The failure of the Uganda proposal—not least because the British government soon withdrew its offer—shows\u0026nbsp;..."},{"page_id":"PA72","page_number":"72","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e , acculturated Jews developed new ways to understand the concept of a \u0026#39; chosen people \u0026#39; . Many supported the idea that Israel was blessed with a universal message of morality for the Gentiles , which would make the Jews \u0026#39; a\u0026nbsp;..."},{"page_id":"PA91","page_number":"91","snippet_text":"... \u003cb\u003eEmancipation\u003c/b\u003e and Adjustment, 3rd edn. (New York: Behrman House, 1979) A general account of the development of the distinct religious movements in modern Judaism. Soloveitchik, J.B. Halakhic Man, trans. L. Kaplan (Philadelphia: Jewish\u0026nbsp;..."},{"page_id":"PA93","page_number":"93","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e traditional Judaism in two main respects. First, Orthodoxy is a kind of counter-reaction to the processes of modernization and secularization that have penetrated European Jewish society since the beginning of the \u003cb\u003eemancipation\u003c/b\u003e\u0026nbsp;..."},{"page_id":"PA94","page_number":"94","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e and the waves of modernization and secularization that followed in its wake . The conservative Haredi school of thought has its origins in the writings and activities of Rabbi Moses Sofer ( 1762–1839 ) from Pressburg ( then\u0026nbsp;..."},{"page_id":"PA95","page_number":"95","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e , modernization , and secularization . Consequently , those Jews did not initially recognize the need to establish their own separate congregations to guard against threats to their sacred ways of life . As the traditional\u0026nbsp;..."},{"page_id":"PA96","page_number":"96","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e is also one of the factors behind the tendency of the Haredim to be strict and punctilious in the observance of religious law and to interpret it in the most rigorous way . To a large extent this is part of a religious\u0026nbsp;..."},{"page_id":"PA104","page_number":"104","snippet_text":"... \u003cb\u003eEmancipation\u003c/b\u003e, 1770–1870 (New York: Schocken Books, 1973). A historical study of the \u003cb\u003eemancipation\u003c/b\u003e and its impact on Jewish society by one of the most renowned Jewish historians. Liebman, Charles, and Eliezer Don-Yehiya. Civil Religion in\u0026nbsp;..."},{"page_id":"PA155","page_number":"155","snippet_text":"... estates, the Jews were \u003cb\u003eemancipated\u003c/b\u003e in two steps: Sephardim in January 1790 and Ashkenazim in September 1791. Political \u003cb\u003eemancipation\u003c/b\u003e affected Jews differently depending on their place of residence and their socioeconomic 12 French Jewry."},{"page_id":"PA156","page_number":"156","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, primarily because they viewed it as an opportunity to free themselves from the economic restrictions of the ancien régime. \u003cb\u003eEmancipation\u003c/b\u003e conferred on Jews the same rights and responsibilities as other French citizens, but\u0026nbsp;..."},{"page_id":"PA157","page_number":"157","snippet_text":"... \u003cb\u003eemancipated\u003c/b\u003e Jews in the modern period, French Jewish leaders articulated the consonance of Jewish and general culture. As Frenchmen, they saw a particular affinity between French and Jewish values. They also promoted the régénération of\u0026nbsp;..."},{"page_id":"PA164","page_number":"164","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e France. Birnbaum, Pierre. Jews of the Republic: A Political History of State Jews in France from Gambetta to Vichy, trans. Jane Marie Todd (Stanford: Stanford University Press, 1996). An innovative study of the integration\u0026nbsp;..."},{"page_id":"PA165","page_number":"165","snippet_text":"... \u003cb\u003eEmancipation\u003c/b\u003e Act and sub- sequent reforms ameliorating the status of Christian nonconformists provided an impetus to attempts to secure full \u003cb\u003eemancipation\u003c/b\u003e for Jews so that they could enjoy the same privileges as other non-Anglicans. The\u0026nbsp;..."},{"page_id":"PA166","page_number":"166","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e often appeared to take the form of a contract requir- ing Jews to respond appropriately to concerns regarding Jewish nationalism , particu- larism , and vocational propensities . In Britain , no legal mechanisms detailing\u0026nbsp;..."},{"page_id":"PA168","page_number":"168","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e . As Anglo - Jewry became established in British society , both the community and its Board came to be perceived as capable of exerting an influence in world affairs of the Jews . Montefiore\u0026#39;s well - publicized efforts to\u0026nbsp;..."},{"page_id":"PA170","page_number":"170","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e in Britain removed the compulsion to develop a theo- logical debate along the lines of the Reform thought that was contemporaneously emerging in the German states. Hence, the only significant religious reform introduced\u0026nbsp;..."},{"page_id":"PA171","page_number":"171","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, the model of an established church, and the inclusiveness fostered in a voluntary community. The major institutions of Anglo-Jewry were intended to cultivate a unified community, with highly developed lay and religious\u0026nbsp;..."},{"page_id":"PA178","page_number":"178","snippet_text":"... exploitation \u0026#39; , a convenient explanation for the unsettled social and economic conditions following the \u003cb\u003eemancipation\u003c/b\u003e of the serfs in 1861 . Segregation , rather than integration , appeared to be the 14 Jewry in the former Soviet Union."},{"page_id":"PA196","page_number":"196","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e is his Tradition and Crisis (1961; original Hebrew edition 1958). He pointed to the interaction between religious developments and a variety of economic, institutional, and political trends. S. D. Goitein (1900–85) also\u0026nbsp;..."},{"page_id":"PA237","page_number":"237","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e. This new situation demanded more coherent, theologically grounded moves to fit into western society. Reformers therefore rejected increasingly explicitly anything that contradicted their understanding of the \u0026#39;truths of\u0026nbsp;..."},{"page_id":"PA275","page_number":"275","snippet_text":"... terms of their truth in the light of the Holocaust. Part of the critical stance towards the post-\u003cb\u003eemancipation\u003c/b\u003e reinterpretation of Judaism is a rethinking of the application to Judaism of Theological issues: survey 275."},{"page_id":"PA295","page_number":"295","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e drew European Jews into modernity : After more than a millennium of ostracism and persecution , European Jews were astounded when the French Revolution signaled a turn to political equality in Europe , including even Jews\u0026nbsp;..."},{"page_id":"PA331","page_number":"331","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e, when Jews were con- fronted with a shift from corporate constitution to individual citizenship, their claim to be able to abide by laws determined by a non-Jewish majority was supported by this very dictum. Rabbinic\u0026nbsp;..."},{"page_id":"PA342","page_number":"342","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e presents to the practitioner of halakhah may be understood in a number of ways: for some, the loss of rabbinic and communal authority entails new constraints on the development of Jewish law, and necessitates the\u0026nbsp;..."},{"page_id":"PA343","page_number":"343","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e and Enlightenment. The modern halakhic discussion is both ideologically motivated and prompted by the immediate need to address the situation of partisans and beneficiaries of the \u003cb\u003eemancipation\u003c/b\u003e. It reveals a drive for\u0026nbsp;..."},{"page_id":"PA390","page_number":"390","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e and achievement of full civil rights for Jews, with their accompanying social and economic benefits, some supporters also championed theological and ritual modernization within the Jewish community. Most contemporary forms\u0026nbsp;..."},{"page_id":"PA391","page_number":"391","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e and to further religious reform . These included social activists and advocates of liberal Judaism like Lily Montagu ( 1873-1963 ) , and writers of both fiction and non - fiction with Jewish themes directed to Jewish and\u0026nbsp;..."},{"page_id":"PA443","page_number":"443","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e for Christians, and this \u003cb\u003eemancipation\u003c/b\u003e was applied also to the Jews, who were also People of the Book. Christian missionary schools created an educated class of Arab Christians who, under the protection of European consuls\u0026nbsp;..."},{"page_id":"PA445","page_number":"445","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e , prompted many to look toward the Holy Land , but the dream of a better life under the Muslims was transformed to a dream of a self - governing Jewish nation - state . Jewish power and numbers increased in Palestine , and\u0026nbsp;..."},{"page_id":"PA452","page_number":"452","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e. influence of 86 , 115-17 , 202 , 285 and Jewish renewal 115-17 , 119 and nationalism 116–17 , 194 , 202 and sociology 194 , 202 his theology of relation 12 , 279–80 , 309–10 , 432 his theology of revelation 279-82 and\u0026nbsp;...","page_url":"https://books.google.com.br/books?id=bugTDAAAQBAJ\u0026pg=PA452\u0026vq=emancipation\u0026dq=The+Masorti+Vision.\u0026hl=pt-BR"},{"page_id":"PA453","page_number":"453","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e 29 , 37-40 , 43 in Britain 165-6 and conversion 345-6 in France 155-156 and modernity 295 , 341–2 and philosophy 306 and Zionism 57-8 Emden , Jacob 240 Enlightenment 29-40 , 43 and Jewish renewal 116 and modernity 2 , 81\u0026nbsp;...","page_url":"https://books.google.com.br/books?id=bugTDAAAQBAJ\u0026pg=PA453\u0026vq=emancipation\u0026dq=The+Masorti+Vision.\u0026hl=pt-BR"},{"page_id":"PA457","page_number":"457","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e of 179 emigration 129 , 131 , 147 , 151–152 , 168 , 182 , 184 see also pogroms S temple 82 , 130 territorial Zionism 54 , 61 texts. Rabinovich , Vadim 188 rabbinic conferences 82-3 Rabbinic Assembly 136 , 137 Rabbinic\u0026nbsp;...","page_url":"https://books.google.com.br/books?id=bugTDAAAQBAJ\u0026pg=PA457\u0026vq=emancipation\u0026dq=The+Masorti+Vision.\u0026hl=pt-BR"},{"page_id":"PA458","page_number":"458","snippet_text":"... \u003cb\u003eemancipation\u003c/b\u003e 96 and separation of sexes 96 , 205 and Zionism 144 , 147 , 148 \u0026#39; Umar , Pact of 440 Union of American Hebrew Congregations ( UAHC ) 130 , 409 Union of Jewish Women 392 Union of Orthodox Hebrew Congregations ( UOCH ) 172\u0026nbsp;...","page_url":"https://books.google.com.br/books?id=bugTDAAAQBAJ\u0026pg=PA458\u0026vq=emancipation\u0026dq=The+Masorti+Vision.\u0026hl=pt-BR"}],"search_query_escaped":"emancipation"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>