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2 Corinthians 9:5 So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
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Then it will be ready as a generous gift, not as one grudgingly given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/2_corinthians/9.htm">New Living Translation</a></span><br />So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_corinthians/9.htm">English Standard Version</a></span><br />So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_corinthians/9.htm">Berean Standard Bible</a></span><br />So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the generous gift you had promised. This way, your gift will be prepared generously and not begrudgingly.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_corinthians/9.htm">Berean Literal Bible</a></span><br />Therefore I esteemed <i>it</i> necessary to exhort the brothers that they should go before unto you and should complete beforehand your foreannounced blessing, thus this to be ready as a blessing, and not as covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_corinthians/9.htm">King James Bible</a></span><br />Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as <i>a matter of</i> bounty, and not as <i>of</i> covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_corinthians/9.htm">New King James Version</a></span><br />Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which <i>you had</i> previously promised, that it may be ready as <i>a matter of</i> generosity and not as a grudging obligation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_corinthians/9.htm">New American Standard Bible</a></span><br />So I considered it necessary to urge the brothers that they go on ahead to you and arrange in advance your previously promised generous gift, that the same would be ready as a generous gift, and not as <i>one grudgingly given due to</i> greediness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_corinthians/9.htm">NASB 1995</a></span><br />So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_corinthians/9.htm">NASB 1977 </a></span><br />So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, that the same might be ready as a bountiful gift, and not affected by covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_corinthians/9.htm">Legacy Standard Bible </a></span><br />So I regarded it necessary to encourage the brothers that they would go on ahead to you and arrange beforehand your previously promised blessing, so that the same would be ready as a blessing and not as a begrudging obligation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_corinthians/9.htm">Amplified Bible</a></span><br />That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_corinthians/9.htm">Christian Standard Bible</a></span><br />Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_corinthians/9.htm">Holman Christian Standard Bible</a></span><br />Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_corinthians/9.htm">American Standard Version</a></span><br />I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_corinthians/9.htm">Contemporary English Version</a></span><br />So I have decided to ask Titus and the others to spend some time with you before I arrive. This way they can arrange to collect the money you have promised. Then you will have the chance to give because you want to, and not because you feel forced to. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_corinthians/9.htm">English Revised Version</a></span><br />I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready, as a matter of bounty, and not of extortion.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_corinthians/9.htm">GOD'S WORD® Translation</a></span><br />So I thought that I should encourage our coworkers to visit you before I do and make arrangements for this gift that you had already promised to give. Then it will be the blessing it was intended to be, and it won't be something you're forced to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_corinthians/9.htm">Good News Translation</a></span><br />So I thought it was necessary to urge these believers to go to you ahead of me and get ready in advance the gift you promised to make. Then it will be ready when I arrive, and it will show that you give because you want to, not because you have to. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_corinthians/9.htm">International Standard Version</a></span><br />Therefore, I thought it necessary to urge these brothers to visit you ahead of me, to make arrangements in advance for this gift you promised, and to have it ready as something given generously and not forced.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/2_corinthians/9.htm">Majority Standard Bible</a></span><br />So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the generous gift that was announced. This way, your gift will be prepared generously and not begrudgingly.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_corinthians/9.htm">NET Bible</a></span><br />Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_corinthians/9.htm">New Heart English Bible</a></span><br />I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_corinthians/9.htm">Webster's Bible Translation</a></span><br />Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_corinthians/9.htm">Weymouth New Testament</a></span><br />I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_corinthians/9.htm">World English Bible</a></span><br />I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_corinthians/9.htm">Literal Standard Version</a></span><br />Therefore I thought [it] necessary to exhort the brothers, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_corinthians/9.htm">Berean Literal Bible</a></span><br />Therefore I esteemed <i>it</i> necessary to exhort the brothers that they should go before unto you and should complete beforehand your foreannounced blessing, thus this to be ready as a blessing, and not as covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_corinthians/9.htm">Young's Literal Translation</a></span><br /> Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_corinthians/9.htm">Smith's Literal Translation</a></span><br />Therefore I thought necessary to beseech the brethren that they go before to you, and prepare beforehand your praise, having been proclaimed beforehand, this same to be prepared, so as praise, and not as covetousness.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_corinthians/9.htm">Douay-Rheims Bible</a></span><br />Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_corinthians/9.htm">Catholic Public Domain Version</a></span><br />Therefore, I considered it necessary to ask the brothers to go to you in advance and to prepare this blessing as promised, and in this way, you may be ready as a blessing, not as an excess.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_corinthians/9.htm">New American Bible</a></span><br />So I thought it necessary to encourage the brothers to go on ahead to you and arrange in advance for your promised gift, so that in this way it might be ready as a bountiful gift and not as an exaction.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_corinthians/9.htm">New Revised Standard Version</a></span><br />So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_corinthians/9.htm">Lamsa Bible</a></span><br />Therefore I thought it necessary to ask these, my brethren, to go before me to you, and make ready in advance the contribution, of which you have long ago been notified, that you might have it ready as a contribution and not as though it were forced on you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/2_corinthians/9.htm">Aramaic Bible in Plain English</a></span><br />Therefore it has been taken care of by me to ask of these my brethren to come beforehand to you and to prepare the blessing, for from the first you submitted that it should be prepared in this way as a blessing, not to be according to greed,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/2_corinthians/9.htm">Anderson New Testament</a></span><br />Therefore, I thought it necessary to exhort the brethren to go before to you, and make ready beforehand your bounty, which has been so much talked of before, that this might be ready as a bounty, and not as a gift extorted from you.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/2_corinthians/9.htm">Godbey New Testament</a></span><br />Therefore I considered it necessary to exhort the brethren, that they may come to you beforehand, and perfect your preannounced benefaction, that it may be ready, as a benefaction, not as a stingy contribution.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/2_corinthians/9.htm">Haweis New Testament</a></span><br />have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as <i>extorted</i> of covetousness.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/2_corinthians/9.htm">Mace New Testament</a></span><br />I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_corinthians/9.htm">Weymouth New Testament</a></span><br />I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/2_corinthians/9.htm">Worrell New Testament</a></span><br />I thought it necessary, therefore, to exhort the brethren, that they should go before to you, and make up beforehand your previously promised bounty, that this may be ready as a matter of bounty and not as of covetousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/2_corinthians/9.htm">Worsley New Testament</a></span><br />Therefore I thought it necessary to exhort the brethren to go first to you, and before <i>our coming to</i> collect your bounty beforementioned, that it may be ready, as <i>of</i> munificence, and not <i>of</i> force.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_corinthians/9-5.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ddheG4hMg28?start=1576" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_corinthians/9.htm">God Loves a Cheerful Giver</a></span><br>…<span class="reftext">4</span>Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident. <span class="reftext">5</span><span class="highl"><a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">So</a> <a href="/greek/2233.htm" title="2233: hēgēsamēn (V-AIM-1S) -- (a) To lead, (b) To think, be of opinion, suppose, consider. ">I thought it</a> <a href="/greek/316.htm" title="316: anankaion (Adj-NNS) -- Necessary, essential, intimate, right, proper. From anagke; necessary; by implication, close.">necessary</a> <a href="/greek/3870.htm" title="3870: parakalesai (V-ANA) -- From para and kaleo; to call near, i.e. Invite, invoke.">to urge</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/80.htm" title="80: adelphous (N-AMP) -- A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.">brothers</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">to</a> <a href="/greek/4281.htm" title="4281: proelthōsin (V-ASA-3P) -- To go forward, go on, advance; I go before, precede. From pro and erchomai; to go onward, precede.">visit you beforehand</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou."></a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/4294.htm" title="4294: prokatartisōsin (V-ASA-3P) -- To prepare or complete beforehand. From pro and katartizo; to prepare in advance.">make arrangements</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">for the</a> <a href="/greek/2129.htm" title="2129: eulogian (N-AFS) -- Adulation, praise, blessing, gift. ">bountiful gift</a> <a href="/greek/4279.htm" title="4279: proepēngelmenēn (V-RPM/P-AFS) -- To promise beforehand. Middle voice from pro and epaggello; to promise of old.">you had promised.</a> <a href="/greek/3779.htm" title="3779: houtōs (Adv) -- Thus, so, in this manner. Or (referring to what precedes or follows).">This way,</a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/3778.htm" title="3778: tautēn (DPro-AFS) -- This; he, she, it. ">gift</a> <a href="/greek/1510.htm" title="1510: einai (V-PNA) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">will be</a> <a href="/greek/2092.htm" title="2092: hetoimēn (Adj-AFS) -- Ready, prepared. From an old noun heteos; adjusted, i.e. Ready.">prepared</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner."></a> <a href="/greek/2129.htm" title="2129: eulogian (N-AFS) -- Adulation, praise, blessing, gift. ">generously</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">not</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner."></a> <a href="/greek/4124.htm" title="4124: pleonexian (N-AFS) -- Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.">begrudgingly.</a> </span> <span class="reftext">6</span>Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/2_corinthians/8-11.htm">2 Corinthians 8:11-12</a></span><br />Now finish the work, so that you may complete it with the same eager desire, according to your means. / For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/16-1.htm">1 Corinthians 16:1-4</a></span><br />Now about the collection for the saints, you are to do as I directed the churches of Galatia: / On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed. / Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/4-18.htm">Philippians 4:18</a></span><br />I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/15-25.htm">Romans 15:25-28</a></span><br />Now, however, I am on my way to Jerusalem to serve the saints there. / For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. / They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/6-6.htm">Galatians 6:6-10</a></span><br />Nevertheless, the one who receives instruction in the word must share in all good things with his instructor. / Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. / The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/11-29.htm">Acts 11:29-30</a></span><br />So the disciples, each according to his ability, decided to send relief to the brothers living in Judea. / This they did, sending their gifts to the elders with Barnabas and Saul.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/6-38.htm">Luke 6:38</a></span><br />Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/6-1.htm">Matthew 6:1-4</a></span><br />“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. / So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. / But when you give to the needy, do not let your left hand know what your right hand is doing, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/3-9.htm">Proverbs 3:9-10</a></span><br />Honor the LORD with your wealth and with the firstfruits of all your crops; / then your barns will be filled with plenty, and your vats will overflow with new wine.<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/3-10.htm">Malachi 3:10</a></span><br />Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/15-10.htm">Deuteronomy 15:10</a></span><br />Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/11-24.htm">Proverbs 11:24-25</a></span><br />One gives freely, yet gains even more; another withholds what is right, only to become poor. / A generous soul will prosper, and he who refreshes others will himself be refreshed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/32-8.htm">Isaiah 32:8</a></span><br />But a noble man makes honorable plans; he stands up for worthy causes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/6-17.htm">1 Timothy 6:17-19</a></span><br />Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. / Instruct them to do good, to be rich in good works, and to be generous and ready to share, / treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/13-16.htm">Hebrews 13:16</a></span><br />And do not neglect to do good and to share with others, for with such sacrifices God is pleased.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Therefore I thought it necessary to exhort the brothers, that they would go before to you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.</p><p class="hdg">and make.</p><p class="tskverse"><b><a href="/2_corinthians/8-6.htm">2 Corinthians 8:6</a></b></br> Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.</p><p class="tskverse"><b><a href="/1_corinthians/16-2.htm">1 Corinthians 16:2</a></b></br> Upon the first <i>day</i> of the week let every one of you lay by him in store, as <i>God</i> hath prospered him, that there be no gatherings when I come.</p><p class="hdg">bounty.</p><p class="tskverse"><b><a href="/genesis/33-11.htm">Genesis 33:11</a></b></br> Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took <i>it</i>.</p><p class="tskverse"><b><a href="/1_samuel/25-27.htm">1 Samuel 25:27</a></b></br> And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.</p><p class="tskverse"><b><a href="/1_samuel/30-26.htm">1 Samuel 30:26</a></b></br> And when David came to Ziklag, he sent of the spoil unto the elders of Judah, <i>even</i> to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;</p><p class="hdg">whereof ye had notice before.</p><div class="vheading">Jump to Previous</div><a href="/1_corinthians/8-8.htm">Advance</a> <a href="/1_corinthians/11-21.htm">Ahead</a> <a href="/1_corinthians/11-34.htm">Arrange</a> <a href="/romans/11-2.htm">Beforehand</a> <a href="/jeremiah/31-14.htm">Bounty</a> <a href="/romans/7-8.htm">Covetousness</a> <a href="/2_corinthians/6-1.htm">Entreat</a> <a href="/nehemiah/10-31.htm">Exaction</a> <a href="/2_corinthians/2-8.htm">Exhort</a> <a href="/ezekiel/22-29.htm">Extorted</a> <a href="/2_corinthians/8-2.htm">Generosity</a> <a href="/2_corinthians/8-20.htm">Generous</a> <a href="/2_corinthians/8-20.htm">Gift</a> <a href="/job/20-21.htm">Greediness</a> <a href="/2_corinthians/6-7.htm">Hand</a> <a href="/2_corinthians/8-24.htm">Love</a> <a href="/2_corinthians/9-3.htm">Matter</a> <a href="/1_corinthians/16-2.htm">Necessary</a> <a href="/romans/11-22.htm">Notice</a> <a href="/2_corinthians/8-6.htm">Previously</a> <a href="/romans/7-10.htm">Promised</a> <a href="/2_corinthians/9-4.htm">Ready</a> <a href="/2_corinthians/8-17.htm">Request</a> <a href="/2_corinthians/5-11.htm">Seem</a> <a href="/2_corinthians/5-12.htm">Something</a> <a href="/2_corinthians/2-3.htm">Sure</a> <a href="/2_corinthians/8-21.htm">Thought</a> <a href="/2_corinthians/8-14.htm">Time</a> <a href="/2_corinthians/8-13.htm">Urge</a> <a href="/2_corinthians/2-1.htm">Visit</a> <a href="/1_corinthians/7-1.htm">Whereof</a> <a href="/2_corinthians/8-12.htm">Willing</a><div class="vheading2">Jump to Next</div><a href="/ephesians/2-10.htm">Advance</a> <a href="/philippians/3-13.htm">Ahead</a> <a href="/titus/1-5.htm">Arrange</a> <a href="/2_corinthians/13-2.htm">Beforehand</a> <a href="/deuteronomy/28-12.htm">Bounty</a> <a href="/ephesians/5-3.htm">Covetousness</a> <a href="/2_corinthians/10-1.htm">Entreat</a> <a href="/nehemiah/5-10.htm">Exaction</a> <a href="/philippians/4-2.htm">Exhort</a> <a href="/leviticus/6-2.htm">Extorted</a> <a href="/2_corinthians/9-11.htm">Generosity</a> <a href="/2_corinthians/9-11.htm">Generous</a> <a href="/2_corinthians/9-8.htm">Gift</a> <a href="/ephesians/4-19.htm">Greediness</a> <a href="/2_corinthians/9-6.htm">Hand</a> <a href="/2_corinthians/11-3.htm">Love</a> <a href="/2_corinthians/11-6.htm">Matter</a> <a href="/2_corinthians/12-1.htm">Necessary</a> <a href="/galatians/3-7.htm">Notice</a> <a href="/colossians/1-5.htm">Previously</a> <a href="/2_corinthians/11-2.htm">Promised</a> <a href="/2_corinthians/9-7.htm">Ready</a> <a href="/2_corinthians/10-1.htm">Request</a> <a href="/2_corinthians/10-2.htm">Seem</a> <a href="/2_corinthians/11-9.htm">Something</a> <a href="/galatians/3-7.htm">Sure</a> <a href="/2_corinthians/10-5.htm">Thought</a> <a href="/2_corinthians/9-10.htm">Time</a> <a href="/2_corinthians/10-1.htm">Urge</a> <a href="/2_corinthians/12-14.htm">Visit</a> <a href="/ephesians/3-7.htm">Whereof</a> <a href="/galatians/4-9.htm">Willing</a><div class="vheading2">2 Corinthians 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_corinthians/9-1.htm">He yields the reason why he sent Titus and his brothers beforehand.</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/2_corinthians/9-6.htm">And he proceeds in stirring them up to a bountiful alms, as being but a kind of sowing of seed,</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/2_corinthians/9-10.htm">which shall return a great increase to them,</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/2_corinthians/9-13.htm">and occasion a great sacrifice of thanksgivings unto God.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The "brothers" likely refer to trusted companions such as Titus and others mentioned in <a href="/2_corinthians/8-16.htm">2 Corinthians 8:16-24</a>. This reflects the early church's practice of sending trusted individuals to ensure the integrity of financial matters, as seen in <a href="/acts/11-29.htm">Acts 11:29-30</a>. The concept of sending emissaries ahead is rooted in the cultural practice of ensuring readiness and honor in gift-giving, aligning with <a href="/proverbs/21-5.htm">Proverbs 21:5</a>, which speaks to the value of diligent planning.<p><b>and make arrangements for the generous gift you had promised</b><br>The Corinthians had previously committed to a collection for the impoverished believers in Jerusalem, as noted in <a href="/1_corinthians/16.htm">1 Corinthians 16:1-4</a>. This act of charity was not only a fulfillment of a promise but also a demonstration of unity within the body of Christ, transcending cultural and geographical boundaries. The term "generous gift" underscores the biblical principle of giving freely and abundantly, as seen in <a href="/luke/6-38.htm">Luke 6:38</a>. The historical context of the Jerusalem church's need due to famine and persecution adds urgency to this collection.<p><b>This way, your gift will be prepared generously</b><br>Paul emphasizes the importance of readiness and willingness in giving. The preparation of the gift reflects the heart's attitude, aligning with the teaching in <a href="/2_corinthians/9-7.htm">2 Corinthians 9:7</a> that God loves a cheerful giver. The Greek term used here for "generously" can also imply blessings, suggesting that the act of giving is both a blessing to the receiver and the giver. This principle is echoed in <a href="/proverbs/11-25.htm">Proverbs 11:25</a>, which states that a generous person will prosper.<p><b>and not begrudgingly</b><br>Paul contrasts generous giving with giving out of obligation or reluctance. The cultural context of the time valued honor and reputation, and giving begrudgingly would not only diminish the gift's value but also the giver's honor. This aligns with the teaching in <a href="/deuteronomy/15-10.htm">Deuteronomy 15:10</a>, which instructs giving without a grudging heart. Theologically, this reflects the nature of Christ, who gave Himself willingly and joyfully for humanity's redemption, as seen in <a href="/hebrews/12-2.htm">Hebrews 12:2</a>.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>- The apostle who wrote the letter to the Corinthians, encouraging them to prepare their promised gift.<br><br>2. <b><a href="/topical/t/the_brothers.htm">The Brothers</a></b><br>- Likely Titus and other companions of Paul, sent to ensure the Corinthians' readiness in giving.<br><br>3. <b><a href="/topical/t/the_corinthians.htm">The Corinthians</a></b><br>- The recipients of the letter, a Christian community in Corinth, encouraged to fulfill their promise of generosity.<br><br>4. <b><a href="/topical/t/the_generous_gift.htm">The Generous Gift</a></b><br>- A collection intended to support the impoverished believers in Jerusalem.<br><br>5. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>- The city where the needy believers resided, who were to benefit from the Corinthians' generosity.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_heart_of_giving.htm">The Heart of Giving</a></b><br>True generosity stems from a willing heart, not from compulsion or reluctance. Reflect on your motivations for giving.<br><br><b><a href="/topical/p/preparation_and_planning.htm">Preparation and Planning</a></b><br>Just as Paul urged the Corinthians to prepare their gift in advance, we should plan our giving thoughtfully and intentionally.<br><br><b><a href="/topical/c/community_support.htm">Community Support</a></b><br>The early church exemplified mutual support. Consider how you can contribute to the needs of your local and global Christian community.<br><br><b><a href="/topical/f/fulfillment_of_promises.htm">Fulfillment of Promises</a></b><br>The Corinthians had made a promise to give. Reflect on the importance of keeping commitments, especially in the context of supporting others.<br><br><b><a href="/topical/j/joyful_giving.htm">Joyful Giving</a></b><br>Giving should be a joyful act, not a burdensome obligation. Cultivate a cheerful attitude towards generosity.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_corinthians_9.htm">Top 10 Lessons from 2 Corinthians 9</a><span class="p"><br /><br /></span><a href="/q/did_original_bible_texts_have_punctuation.htm">What are the Bible's teachings on generosity?</a><span class="p"><br /><br /></span><a href="/q/am_i_being_called_to_be_a_missionary.htm">Am I being called to be a missionary?</a><span class="p"><br /><br /></span><a href="/q/how_does_2_cor_9_align_with_faith_alone.htm">How do we reconcile 2 Corinthians 9 with other biblical passages that seem to prioritize faith alone over works or charitable acts?</a><span class="p"><br /><br /></span><a href="/q/is_money_the_solution_to_everything.htm">Is money the solution to everything?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_corinthians/9.htm">Ellicott's Commentary for English Readers</a></div>(5) <span class= "bld">Therefore I thought it necessary . . .</span>--The brethren were to go before St. Paul, so as to get all things ready for his arrival. There were to be no hurried and unsatisfactory collections then.<p><span class= "bld">Your bounty, whereof ye had notice before.</span>--Better, <span class= "ital">your bounty, announced before.</span> He is not referring to any notice that he had given, whether in <a href="/context/1_corinthians/16-1.htm" title="Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do you.">1Corinthians 16:1-2</a> or elsewhere, but to the announcement that he himself had made to the churches of Macedonia. The word for "bounty" (<span class= "ital">eulogia</span>) has, like that for "confidence" in the preceding verse, the interest of an ecclesiastical history attaching to it. Literally, it means a "blessing;" then, as in the LXX. of <a href="/genesis/23-11.htm" title="No, my lord, hear me: the field give I you, and the cave that is therein, I give it you; in the presence of the sons of my people give I it you: bury your dead.">Genesis 23:11</a>, <a href="/judges/1-15.htm" title="And she said to him, Give me a blessing: for you have given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.">Judges 1:15</a>, it was used for the "gift," which is the outward token or accompaniment of a blessing. In liturgical language, as connected with the "cup of <span class= "ital">blessing,"</span> it was applied--(1) to the consecrated bread and wine of the Lord's Supper generally; (2) specially to those portions which were reserved to be sent to the sick and other absentees; (3) when that practice fell into disuse, to the unconsecrated remains; and (4) to gifts of bread or cake to friends or the poor, as a residuum of the old distributions at the Agapae, or Feasts of Charity.<p><span class= "bld">As a matter of bounty, and not as of covetousness.</span>--The bearing of the last word is not quite obvious. Probably what is meant is this:--"Let your gift be worthy of what you call it, a 'blessing' expressed in act, not the grudging gift of one who, as he gives, is intent on gaining some advantage through his seeming generosity." So understood, it expresses the same thought as Shakespeare's well-known lines:--<p>"The quality of mercy is not strained,<p>It blesseth him that gives and him that takes."<p>It is possible, however, that the word "covetousness" had been applied tauntingly to St. Paul himself, as always "asking for more," always "having his hand" (as is sometimes said of active organising secretaries in our own time) "in people's pockets," and that this is his answer to that taunt. The use of the corresponding verb in <a href="/2_corinthians/7-2.htm" title="Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.">2Corinthians 7:2</a>; <a href="/context/2_corinthians/12-17.htm" title="Did I make a gain of you by any of them whom I sent to you?">2Corinthians 12:17-18</a>, is strongly in favour of this view. "Don't look on this business," he seems to say, "as a self-interested work of mine. Think of it as, in every sense of the word, a blessing both to givers and receivers." . . . <div class="vheading2"><a href="/commentaries/pulpit/2_corinthians/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">That they would go before unto you.</span> The triple repetition of the word "before" shows how earnest St. Paul is in the matter. The Corinthians had promised largely; it was evident that there had been, or that there was ground for fearing that there might be, some slackness of performance. St. Paul was so unwilling to have seemed inaccurate in what, he had said about them in Macedonia that he wished to give them ample notice before the Macedonian delegates arrived. <span class="cmt_word">Your bounty, whereof ye had notice before;</span> <span class="accented">your previously promised blessing, bounty</span>; literally, <span class="accented">blessing</span>. The mere word should have acted as an inducement to generosity. See the use of the word to express a generous gift in <a href="/genesis/33-11.htm">Genesis 33:11</a>; <a href="/judges/1-15.htm">Judges 1:15</a>, etc. (LXX.); <a href="/ephesians/1-3.htm">Ephesians 1:3</a>. In this sense it resembles the Hebrew <span class="accented">berachah</span> (<a href="/joshua/15-19.htm">Joshua 15:19</a>, etc.). <span class="cmt_word">As a matter of bounty, and not as of covetousness;</span> <span class="accented">as a blessing, and not as an extortion</span>; <span class="accented">i.e.</span> as a free gift of your own, and not as something which I had wrung from you, or "got out of you" (<a href="/2_corinthians/7-2.htm">2 Corinthians 7:2</a>; <a href="/2_corinthians/12-17.htm">2 Corinthians 12:17, 18</a>). It is less likely that the word <span class="accented">pleonexia</span> refers to the "parsimony" of the Corinthians, as though the <span class="accented">smallness</span> of their gift would show their greed for large gains. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_corinthians/9-5.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">So</span><br /><span class="grk">οὖν</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then. Apparently a primary word; certainly, or accordingly.</span><br /><br /><span class="word">I thought [it]</span><br /><span class="grk">ἡγησάμην</span> <span class="translit">(hēgēsamēn)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 1st Person Singular<br /></span><span class="str"><a href="/greek/strongs_2233.htm">Strong's 2233: </a> </span><span class="str2">(a) To lead, (b) To think, be of opinion, suppose, consider. </span><br /><br /><span class="word">necessary</span><br /><span class="grk">ἀναγκαῖον</span> <span class="translit">(anankaion)</span><br /><span class="parse">Adjective - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_316.htm">Strong's 316: </a> </span><span class="str2">Necessary, essential, intimate, right, proper. From anagke; necessary; by implication, close.</span><br /><br /><span class="word">to urge</span><br /><span class="grk">παρακαλέσαι</span> <span class="translit">(parakalesai)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_3870.htm">Strong's 3870: </a> </span><span class="str2">From para and kaleo; to call near, i.e. Invite, invoke.</span><br /><br /><span class="word">the</span><br /><span class="grk">τοὺς</span> <span class="translit">(tous)</span><br /><span class="parse">Article - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">brothers</span><br /><span class="grk">ἀδελφοὺς</span> <span class="translit">(adelphous)</span><br /><span class="parse">Noun - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_80.htm">Strong's 80: </a> </span><span class="str2">A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.</span><br /><br /><span class="word">to</span><br /><span class="grk">ἵνα</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">visit you beforehand</span><br /><span class="grk">προέλθωσιν</span> <span class="translit">(proelthōsin)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4281.htm">Strong's 4281: </a> </span><span class="str2">To go forward, go on, advance; I go before, precede. From pro and erchomai; to go onward, precede.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">make arrangements</span><br /><span class="grk">προκαταρτίσωσιν</span> <span class="translit">(prokatartisōsin)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4294.htm">Strong's 4294: </a> </span><span class="str2">To prepare or complete beforehand. From pro and katartizo; to prepare in advance.</span><br /><br /><span class="word">for the</span><br /><span class="grk">τὴν</span> <span class="translit">(tēn)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">bountiful gift</span><br /><span class="grk">εὐλογίαν</span> <span class="translit">(eulogian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2129.htm">Strong's 2129: </a> </span><span class="str2">Adulation, praise, blessing, gift. </span><br /><br /><span class="word">you had promised.</span><br /><span class="grk">προεπηγγελμένην</span> <span class="translit">(proepēngelmenēn)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4279.htm">Strong's 4279: </a> </span><span class="str2">To promise beforehand. Middle voice from pro and epaggello; to promise of old.</span><br /><br /><span class="word">This way,</span><br /><span class="grk">οὕτως</span> <span class="translit">(houtōs)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3779.htm">Strong's 3779: </a> </span><span class="str2">Thus, so, in this manner. Or (referring to what precedes or follows).</span><br /><br /><span class="word">your</span><br /><span class="grk">ὑμῶν</span> <span class="translit">(hymōn)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">[gift]</span><br /><span class="grk">ταύτην</span> <span class="translit">(tautēn)</span><br /><span class="parse">Demonstrative Pronoun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">will be</span><br /><span class="grk">εἶναι</span> <span class="translit">(einai)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">prepared</span><br /><span class="grk">ἑτοίμην</span> <span class="translit">(hetoimēn)</span><br /><span class="parse">Adjective - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2092.htm">Strong's 2092: </a> </span><span class="str2">Ready, prepared. From an old noun heteos; adjusted, i.e. Ready.</span><br /><br /><span class="word">generously</span><br /><span class="grk">εὐλογίαν</span> <span class="translit">(eulogian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2129.htm">Strong's 2129: </a> </span><span class="str2">Adulation, praise, blessing, gift. </span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">not</span><br /><span class="grk">μὴ</span> <span class="translit">(mē)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3361.htm">Strong's 3361: </a> </span><span class="str2">Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.</span><br /><br /><span class="word">begrudgingly.</span><br /><span class="grk">πλεονεξίαν</span> <span class="translit">(pleonexian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4124.htm">Strong's 4124: </a> </span><span class="str2">Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_corinthians/9-5.htm">2 Corinthians 9:5 NIV</a><br /><a href="/nlt/2_corinthians/9-5.htm">2 Corinthians 9:5 NLT</a><br /><a href="/esv/2_corinthians/9-5.htm">2 Corinthians 9:5 ESV</a><br /><a href="/nasb/2_corinthians/9-5.htm">2 Corinthians 9:5 NASB</a><br /><a href="/kjv/2_corinthians/9-5.htm">2 Corinthians 9:5 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_corinthians/9-5.htm">2 Corinthians 9:5 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_corinthians/9-5.htm">2 Corinthians 9:5 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_corinthians/9-5.htm">2 Corinthians 9:5 Chinese Bible</a><br /><a href="//saintebible.com/2_corinthians/9-5.htm">2 Corinthians 9:5 French Bible</a><br /><a href="/catholic/2_corinthians/9-5.htm">2 Corinthians 9:5 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_corinthians/9-5.htm">NT Letters: 2 Corinthians 9:5 I thought it necessary therefore to entreat (2 Cor. 2C iiC 2Cor ii cor iicor) </a></div></div></td></tr></table></div><div id="left"><a href="/2_corinthians/9-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Corinthians 9:4"><img src="/left.png" name="lft" border="0" alt="2 Corinthians 9:4" /></a></div><div id="right"><a href="/2_corinthians/9-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Corinthians 9:6"><img src="/right.png" name="rght" border="0" alt="2 Corinthians 9:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>