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Topical Bible: Reference

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Reference</title><link rel="canonical" href="https://biblehub.com/topical/r/reference.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/acts/2-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/r/reference.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Reference</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/r/refer.htm" title="Refer">&#9668;</a> Reference <a href="/topical/r/reference_to_cyrus's_decree.htm" title="Reference to Cyrus's Decree">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Importance</b>: In the context of the Bible, "reference" pertains to the act of directing attention to specific passages, events, or teachings within the Scriptures. It involves the use of cross-references, footnotes, and concordances to deepen understanding and provide clarity on biblical texts. References are crucial for biblical study as they help to connect various parts of Scripture, revealing the unity and coherence of God's Word.<br><br><b>Biblical Usage</b>: The Bible itself is a rich tapestry of interconnected themes and narratives. References within the text often point to earlier events or prophecies, demonstrating the fulfillment of God's promises and the consistency of His message. For example, the New Testament frequently references Old Testament prophecies to affirm the messianic identity of Jesus Christ. In <a href="/matthew/1-22.htm">Matthew 1:22-23</a> , it states, "All this took place to fulfill what the Lord had said through the prophet: 'Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel' (which means, 'God with us')."<br><br><b>Cross-Referencing</b>: Cross-referencing is a method used to link related passages across different books of the Bible. This practice is essential for understanding the full scope of biblical teachings. For instance, the concept of faith is explored throughout both the Old and New Testaments. <a href="/hebrews/11.htm">Hebrews 11:1</a> defines faith as "the assurance of what we hope for and the certainty of what we do not see," while <a href="/james/2-26.htm">James 2:26</a> emphasizes that "faith without deeds is dead." These references together provide a comprehensive view of the biblical understanding of faith.<br><br><b>Concordances and Study Tools</b>: Concordances are invaluable tools for biblical reference, allowing readers to locate specific words or themes throughout the Scriptures. They facilitate deeper study by providing a systematic way to explore how particular concepts are developed across different books and authors. For example, a concordance entry for "love" would guide a reader to passages such as <a href="/1_corinthians/13-4.htm">1 Corinthians 13:4-7</a> , which describes the attributes of love, and 1 <a href="/john/4-8.htm">John 4:8</a> , which declares, "Whoever does not love does not know God, because God is love."<br><br><b>Theological Significance</b>: References within the Bible underscore the theological continuity and divine inspiration of the Scriptures. They highlight the unfolding of God's redemptive plan from Genesis to Revelation. The use of references affirms the belief in the inerrancy and authority of the Bible, as each part of Scripture is seen as contributing to the whole. This interconnectedness is evident in the way the New Testament writers, under the guidance of the Holy Spirit, interpret and apply Old Testament texts to the life and mission of Jesus Christ.<br><br><b>Practical Application</b>: For believers, understanding and utilizing biblical references is essential for personal growth and effective ministry. By engaging with cross-references and study tools, Christians can gain a more profound comprehension of God's Word, enabling them to apply its truths to their lives. As <a href="/2_timothy/3-16.htm">2 Timothy 3:16-17</a> states, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work."<br><br><b>Conclusion</b>: [Omitted as per instructions]<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The act of referring, or the state of being referred; as, reference to a chart for guidance.<p>2. (<I>n.</I>) That which refers to something; a specific direction of the attention; as, a reference in a text-book.<p>3. (<I>n.</I>) Relation; regard; respect.<p>4. (<I>n.</I>) One who, or that which, is referred to.<p>5. (<I>n.</I>) One of whom inquires can be made as to the integrity, capacity, and the like, of another.<p>6. (<I>n.</I>) A work, or a passage in a work, to which one is referred.<p>7. (<I>n.</I>) The act of submitting a matter in dispute to the judgment of one or more persons for decision.<p>8. (<I>n.</I>) The process of sending any matter, for inquiry in a cause, to a master or other officer, in order that he may ascertain facts and report to the court.<p>9. (<I>n.</I>) Appeal.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2596.htm"><span class="l">2596. kata -- down, against, according to</span></a> <br><b>...</b> 2596 (a preposition, governing two grammatical cases) -- properly, &quot;down from, ie<br> from a higher to a lower plane, with special <b>reference</b> to the terminus (end <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2596.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/1019.htm"><span class="l">1019. braduno -- to retard, to be slow</span></a> <br><b>...</b> Cognate: 1019 -- loiter, be unduly slow. &quot;The word implies, besides , the idea of<br> with <b>reference</b> to an appointed time&quot; (M. Vincent). See 1021 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1019.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3952.htm"><span class="l">3952. parousia -- a presence, a coming</span></a> <br><b>...</b> 3952 () is a &quot;technical term with <b>reference</b> to of a king or some other official,<br> &#39;a royal visit&#39; &quot; (Souter) -- &quot;hence, in the NT, specifically of the or of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3952.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3793.htm"><span class="l">3793. ochlos -- a crowd, multitude, the common people</span></a> <br><b>...</b> When is subsequently referred to in narrative or by some speaker, the <b>reference</b><br> is always in the plural, whether verb or pronoun , etc., except Rev 7:9 where <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3793.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4875.htm"><span class="l">4875. sunanapauomai -- to lie down to rest with, fig. to be <b>...</b></span></a> <br><b>...</b> It only occurs in Ro 15:32 in <b>reference</b> to the Roman Christians coming alongside<br> Paul to &quot;struggle together&quot; against those opposing his important mission to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4875.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3340.htm"><span class="l">3340. metanoeo -- to change one&#39;s mind or purpose</span></a> <br><b>...</b> an-o-eh&#39;-o) Short Definition: I repent, change my mind Definition: I repent, change<br> my mind, change the inner man (particularly with <b>reference</b> to acceptance of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3340.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4002.htm"><span class="l">4002. pente -- five</span></a> <br><b>...</b> [This is derived from the collocations (associations) that &quot;&quot; has when used in<br> <b>reference</b> to the Tabernacle, Temple, etc.]. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4002.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2963.htm"><span class="l">2963. kuriotes -- lordship</span></a> <br><b>...</b> lordship, domination, dignity Definition: (a) abstr: lordship, (b) concr: divine<br> or angelic lordship, domination, dignity, usually with <b>reference</b> to a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2963.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1519.htm"><span class="l">1519. eis -- to or into (indicating the point reached or entered <b>...</b></span></a> <br><b>...</b> ever* (2), forever* (1), forward* (3), leading (2), leads (1), mine* (1), never*<br> (1), next* (1), onto (2), over (1), perpetually* (1), <b>reference</b> (2), regard (3 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1519.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1985.htm"><span class="l">1985. episkopos -- a superintendent, an overseer</span></a> <br><b>...</b> overseer, supervisor, ruler Definition: (used as an official title in civil life),<br> overseer, supervisor, ruler, especially used with <b>reference</b> to the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1985.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/various/select_masterpieces_of_biblical_literature/reference_table.htm"><span class="l"><b>Reference</b> Table</span></a> <br><b>...</b> LYRICS <b>REFERENCE</b> TABLE. The Volumes of the Modern Reader&#39;s Bible referred to<br> in the Table are as follows: Wisdom <b>...</b> Prophets. <b>REFERENCE</b> TABLE. <b>...</b> <br><font color="#ff6600" size="-1">/.../various/select masterpieces of biblical literature/reference table.htm</font><p><a href="/library/aquinas/summa_theologica/of_the_persons_in_reference.htm"><span class="l">Of the Persons in <b>Reference</b> to the Notional Acts (Six Articles)</span></a> <br><b>...</b> OF THE PERSONS IN <b>REFERENCE</b> TO THE NOTIONAL ACTS (SIX ARTICLES). We now consider<br> the persons in <b>reference</b> to the notional acts, concerning <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/of the persons in reference.htm</font><p><a href="/library/origen/origens_commentary_on_the_gospel_of_matthew/25_reference_to_the_saying.htm"><span class="l"><b>Reference</b> to the Saying of Paul About Crucifixion with Christ.</span></a> <br><b>...</b> Book XII. 25. <b>Reference</b> to the Saying of Paul About Crucifixion with Christ.<br> Moreover in regard to the saying, &quot;Let him deny himself <b>...</b> <br><font color="#ff6600" size="-1">/.../origens commentary on the gospel of matthew/25 reference to the saying.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/list_of_abbreviations_used_in.htm"><span class="l">List of Abbreviations Used in <b>Reference</b> to Rabbinic Writings <b>...</b></span></a> <br><b>...</b> LIST OF ABBREVIATIONS USED IN <b>REFERENCE</b> TO RABBINIC WRITINGS QUOTED IN THIS WORK. <b>...</b><br> But the reader can have no difficulty in understanding the <b>reference</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../the life and times of jesus the messiah/list of abbreviations used in.htm</font><p><a href="/library/athenagoras/the_treatise_on_the_resurrection_of_the_dead/chapter_v_reference_to_the_processes.htm"><span class="l"><b>Reference</b> to the Processes of Digestion and Nutrition.</span></a> <br><b>...</b> Chapter V."<b>Reference</b> to the Processes of Digestion and Nutrition. But it<br> appears to me that such persons, in the first place, are <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter v reference to the processes.htm</font><p><a href="/library/tertullian/against_praxeas/chapter_xxvi_a_brief_reference_to.htm"><span class="l">A Brief <b>Reference</b> to the Gospels of St. Matthew and St. Luke their <b>...</b></span></a> <br><b>...</b> Chapter XXVI."A Brief <b>Reference</b> to the Gospels of St. Matthew and St. Luke<br> Their Agreement with St. John, in Respect to the Distinct <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against praxeas/chapter xxvi a brief reference to.htm</font><p><a href="/library/aquinas/summa_theologica/whether_sins_differ_specifically_in.htm"><span class="l">Whether Sins Differ Specifically in <b>Reference</b> to their Causes?</span></a> <br><b>...</b> OF THE DISTINCTION OF SINS (NINE ARTICLES) Whether sins differ specifically<br> in <b>reference</b> to their causes? Objection 1: It would <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether sins differ specifically in.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_27_reference_to_the_retractations.htm"><span class="l"><b>Reference</b> to the &quot;Retractations. &quot;</span></a> <br><b>...</b> A Treatise on the gift of perseverance, Chapter 27."<b>Reference</b> to the<br> &quot;Retractations.&quot;. Finally, in the first book of the Retractations <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 27 reference to the retractations.htm</font><p><a href="/library/augustine/the_enchiridion/chapter_66_the_pardon_of_sin.htm"><span class="l">The Pardon of Sin Has <b>Reference</b> Chiefly to the Future Judgment.</span></a> <br><b>...</b> Chapter 66."The Pardon of Sin Has <b>Reference</b> Chiefly to the Future Judgment. Now<br> the pardon of sin has <b>reference</b> chiefly to the future judgment. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the enchiridion/chapter 66 the pardon of sin.htm</font><p><a href="/library/athenagoras/the_treatise_on_the_resurrection_of_the_dead/chapter_xviii_judgment_must_have_reference.htm"><span class="l">Judgment must have <b>Reference</b> Both to Soul and Body: There Will <b>...</b></span></a> <br><b>...</b> Chapter XVIII."Judgment Must Have <b>Reference</b> Both to Soul and Body: There<br> Will Therefore Be a Resurrection. The arguments I just <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xviii judgment must have reference.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/r/reference.htm"><span class="l"><b>Reference</b> (23 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) The act of referring, or the state of being referred;<br> as, <b>reference</b> to a chart for guidance. <b>...</b><b>Reference</b> (23 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/r/reference.htm - 14k</font><p><a href="/topical/v/vault.htm"><span class="l">Vault (2 Occurrences)</span></a><br><b>...</b> The latter is the usual interpretation, but in either case the <b>reference</b> is rather<br> to the strength of the structure than to its form; the word implying <b>...</b><br><font color="#ff6600" size="-1">/v/vault.htm - 9k</font><p><a href="/topical/z/zur.htm"><span class="l">Zur (9 Occurrences)</span></a><br><b>...</b> Phinehas. Joshua 13:21 describes him as one of the princes of Sihon, but the<br><b>reference</b> there is regarded as a gloss. (2 <b>...</b><b>Reference</b> Bible. <br><font color="#ff6600" size="-1">/z/zur.htm - 10k</font><p><a href="/topical/k/kain.htm"><span class="l">Kain (2 Occurrences)</span></a><br><b>...</b> There is, too, apparently a <b>reference</b> to this place in Numbers 24:21, 22: &quot;And he<br> looked on the Kenite, and took up his parable, and said, Strong is thy <b>...</b><br><font color="#ff6600" size="-1">/k/kain.htm - 8k</font><p><a href="/topical/v/vashti.htm"><span class="l">Vashti (10 Occurrences)</span></a><br><b>...</b> overthrow. She was, accordingly, divorced and dethroned. There is no known<br><b>reference</b> to Vashti outside of Esther. The <b>...</b><b>Reference</b> Bible. <br><font color="#ff6600" size="-1">/v/vashti.htm - 12k</font><p><a href="/topical/k/kadesh.htm"><span class="l">Kadesh (30 Occurrences)</span></a><br><b>...</b> ideal boundary of Israel at the sources of the Jordan, would read &quot;Hermon&quot; for chodhshi,<br> but the conjectures of Thenius and Hitzig of a <b>reference</b> to the <b>...</b><br><font color="#ff6600" size="-1">/k/kadesh.htm - 21k</font><p><a href="/topical/k/kenites.htm"><span class="l">Kenites (8 Occurrences)</span></a><br><b>...</b> upon their name, which resembles the Hebrew ken, &quot;a nest,&quot; prophesying their<br> destruction although their nest was &quot;set in the rock&quot;-possibly a <b>reference</b> to Sela <b>...</b><br><font color="#ff6600" size="-1">/k/kenites.htm - 13k</font><p><a href="/topical/k/keys.htm"><span class="l">Keys (2 Occurrences)</span></a><br><b>...</b> authorities admit that the Fathers generally understood the keys to signify the<br> power of forgiving sins, and that they seldom make any <b>reference</b> to the <b>...</b><br><font color="#ff6600" size="-1">/k/keys.htm - 32k</font><p><a href="/topical/k/kishon.htm"><span class="l">Kishon (6 Occurrences)</span></a><br><b>...</b> ages, or (2), according to the Targum, because it was &quot;the torrent in which were<br> shown signs and wonders to Israel of old;&quot; or (3) probably the <b>reference</b> is to <b>...</b><br><font color="#ff6600" size="-1">/k/kishon.htm - 12k</font><p><a href="/topical/k/kidron.htm"><span class="l">Kidron (11 Occurrences)</span></a><br><b>...</b> Very different from these earlier scenes is the last Scriptural <b>reference</b> (John<br> 18:1), when Jesus &quot;went forth with his disciples over the brook Kidron&quot; for His <b>...</b><br><font color="#ff6600" size="-1">/k/kidron.htm - 17k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Scofield-Reference-Bible.html">What is the Scofield Reference Bible? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/citation.html">How to cite GotQuestions.org articles in an academic setting. &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/meaning-in-tragedy.html">Is there meaning in tragedy? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/reference.htm">Reference: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Reference (23 Occurrences)</span><p><span class="rtext"><a href="/acts/2-25.htm">Acts 2:25</a></span><br />For David says in <span class="boldtext">reference</span> to Him, "'I constantly fixed my eyes upon the Lord, because He is at my right hand in order that I may continue unshaken.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/19-40.htm">Acts 19:40</a></span><br />For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in <span class="boldtext">reference</span> to which we shall be able to give a reason for this concourse.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/4-17.htm">Romans 4:17</a></span><br />so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes <span class="boldtext">reference</span> to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/4-6.htm">1 Corinthians 4:6</a></span><br />In writing this much, brethren, with special <span class="boldtext">reference</span> to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/5-10.htm">2 Corinthians 5:10</a></span><br />for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things 'done' through the body, in <span class="boldtext">reference</span> to the things that he did, whether good or evil;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/5-12.htm">2 Corinthians 5:12</a></span><br />for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have 'something' in <span class="boldtext">reference</span> to those glorifying in face and not in heart;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/11-21.htm">2 Corinthians 11:21</a></span><br />in <span class="boldtext">reference</span> to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say 'it' -- I also am bold.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/galatians/6-4.htm">Galatians 6:4</a></span><br />But let every man scrutinize his own conduct, and then he will find out, not with <span class="boldtext">reference</span> to another but with reference to himself, what he has to boast of.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/4-22.htm">Ephesians 4:22</a></span><br />that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/ephesians/5-32.htm">Ephesians 5:32</a></span><br />This mystery is great, but I speak concerning Christ and of the assembly.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hebrews/7-14.htm">Hebrews 7:14</a></span><br />For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hebrews/9-28.htm">Hebrews 9:28</a></span><br />so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/36-30.htm">Genesis 36:30</a></span><br />chief Dishon, chief Ezer, chief Dishan: these 'are' chiefs of the Horite in <span class="boldtext">reference</span> to their chiefs in the land of Seir.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/36-43.htm">Genesis 36:43</a></span><br />chief Magdiel, chief Iram: these 'are' chiefs of Edom, in <span class="boldtext">reference</span> to their dwellings, in the land of their possession; he 'is' Esau father of Edom.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/4-26.htm">Exodus 4:26</a></span><br />and He desisteth from him: then she said, 'A bridegroom of blood,' in <span class="boldtext">reference</span> to the circumcision.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/5-7.htm">Numbers 5:7</a></span><br />and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given 'it' to him in <span class="boldtext">reference</span> to whom he hath been guilty.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/34-11.htm">Deuteronomy 34:11</a></span><br />in <span class="boldtext">reference</span> to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/34-12.htm">Deuteronomy 34:12</a></span><br />and in <span class="boldtext">reference</span> to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_samuel/3-8.htm">2 Samuel 3:8</a></span><br />And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, 'The head of a dog 'am' I -- that in <span class="boldtext">reference</span> to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David -- that thou chargest against me iniquity concerning the woman to-day?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_chronicles/8-15.htm">2 Chronicles 8:15</a></span><br />And they have not turned aside 'from' the command of the king concerning the priests and the Levites, in <span class="boldtext">reference</span> to any matter, and to the treasures.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/34-29.htm">Job 34:29</a></span><br />And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in <span class="boldtext">reference</span> to a nation and to a man, 'It is' the same.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/14-22.htm">Isaiah 14:22</a></span><br />And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in <span class="boldtext">reference</span> to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/23-9.htm">Jeremiah 23:9</a></span><br />In <span class="boldtext">reference</span> to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man -- a drunkard, And as a man -- wine hath passed over him, Because of Jehovah, and of His holy words.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/r/reference.htm">Reference</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/r/reference.htm">Reference (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ass.htm">Ass (95 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/refer.htm">Refer (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/refiner.htm">Refiner (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cities.htm">Cities (427 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/ciccar.htm">Ciccar</a></p><p class="pspc2"><a href="/topical/a/almond.htm">Almond (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lily.htm">Lily (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/canonicity.htm">Canonicity</a></p><p class="pspc2"><a href="/topical/c/commandments.htm">Commandments (181 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/predestination.htm">Predestination</a></p><p class="pspc2"><a href="/topical/l/logia.htm">Logia</a></p><p class="pspc2"><a 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