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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 26:2 "King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,</title><link rel="canonical" href="https://biblehub.com/acts/26-2.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/18/44_Act_26_02.jpg" /><meta property="og:title" content="Acts 26:2 - Paul's Testimony to Agrippa" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews," /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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<a href="/nasb77/acts/26.htm">NASB 1977 </a> “In regard to all the things of which I am accused by the Jews, I consider myself fortunate, King Agrippa, that I am about to make my defense before you today; <a href="/lsb/acts/26.htm">Legacy Standard Bible </a> “Concerning all the things of which I am accused by the Jews, I regard myself blessed, King Agrippa, that I am about to make my defense before you today; <a href="/amp/acts/26.htm">Amplified Bible</a> “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, <a href="/csb/acts/26.htm">Christian Standard Bible</a> “I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, <a href="/hcsb/acts/26.htm">Holman Christian Standard Bible</a> I consider myself fortunate, King Agrippa, that today I am going to make a defense before you about everything I am accused of by the Jews, <a href="/asv/acts/26.htm">American Standard Version</a> I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews: <a href="/cev/acts/26.htm">Contemporary English Version</a> King Agrippa, I am glad for this chance to defend myself before you today on all these charges my own people have brought against me. <a href="/erv/acts/26.htm">English Revised Version</a> I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews: <a href="/gwt/acts/26.htm">GOD'S WORD® Translation</a> "King Agrippa, I think I'm fortunate today to stand in front of you and defend myself against every charge that the Jews brought against me. <a href="/gnt/acts/26.htm">Good News Translation</a> "King Agrippa! I consider myself fortunate that today I am to defend myself before you from all the things these Jews accuse me of, <a href="/isv/acts/26.htm">International Standard Version</a> "I consider myself fortunate that it is before you, King Agrippa, that I can defend myself today against all the accusations of the Jewish leaders, <a href="/msb/acts/26.htm">Majority Standard Bible</a> ?King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews, <a href="/net/acts/26.htm">NET Bible</a> "Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, <a href="/nheb/acts/26.htm">New Heart English Bible</a> "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews, <a href="/wbt/acts/26.htm">Webster's Bible Translation</a> I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews: <a href="/wey/acts/26.htm">Weymouth New Testament</a> "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you, <a href="/web/acts/26.htm">World English Bible</a> “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews, <div class="vheading2">Literal Translations</div><a href="/lsv/acts/26.htm">Literal Standard Version</a> “Concerning all things of which I am accused by Jews, King Agrippa, I have thought myself blessed, being about to make a defense before you today, <a href="/blb/acts/26.htm">Berean Literal Bible</a> "Concerning all of which I am accused by the Jews, King Agrippa, I esteem myself fortunate before you, being about to defend myself today, <a href="/ylt/acts/26.htm">Young's Literal Translation</a> 'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day, <a href="/slt/acts/26.htm">Smith's Literal Translation</a> Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:<div class="vheading2">Catholic Translations</div><a href="/drb/acts/26.htm">Douay-Rheims Bible</a> I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews. <a href="/cpdv/acts/26.htm">Catholic Public Domain Version</a> “I consider myself blessed, O king Agrippa, that I am to give my defense today before you, about everything of which I am accused by the Jews, <a href="/nabre/acts/26.htm">New American Bible</a> “I count myself fortunate, King Agrippa, that I am to defend myself before you today against all the charges made against me by the Jews, <a href="/nrsvce/acts/26.htm">New Revised Standard Version</a> “I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/26.htm">Lamsa Bible</a> In view of all the things whereof I am accused by the Jews, I consider myself blessed, O King A-grip’pa, to defend myself today before you. <a href="/aramaic-plain-english/acts/26.htm">Aramaic Bible in Plain English</a> “Concerning everything of which I am accused by the Jews, King Agrippa, I consider myself blessed, because before you today I bring a defense.”<div class="vheading2">NT Translations</div><a href="/anderson/acts/26.htm">Anderson New Testament</a> I think myself happy, King Agrippa, because I shall this day make my defense before you, concerning all things of which I am accused by the Jews; <a href="/godbey/acts/26.htm">Godbey New Testament</a> O king Agrippa, I consider myself happy, being about this day to make my defence before thee concerning all those things of which I am accused by the Jews: <a href="/haweis/acts/26.htm">Haweis New Testament</a> I count myself happy, king Agrippa, that I am about to address my defence to thee this day concerning all the things of which I am accused by the Jews: <a href="/mace/acts/26.htm">Mace New Testament</a> I think myself happy, king Agrippa, in having this opportunity of vindicating myself in your presence, from every thing the Jews have laid to my charge: <a href="/wey/acts/26.htm">Weymouth New Testament</a> "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you, <a href="/worrell/acts/26.htm">Worrell New Testament</a> "I deem myself happy, King Agrippa, that I am about this day to make my defense before you, concerning all things of which I am being accused by Jews; <a href="/worsley/acts/26.htm">Worsley New Testament</a> "O king Agrippa, I think myself happy, that I am this day to make my defence before thee, concerning all the things which I am accused of by the Jews: <a href="/parallel/acts/26-2.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=8543" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/26.htm">Paul's Testimony to Agrippa</a> 1Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense: 2<a href="/greek/935.htm" title="935: basileu (N-VMS) -- A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.">“King</a> <a href="/greek/67.htm" title="67: Agrippa (N-VMS) -- Agrippa, i.e. Herod Agrippa II. Apparently from agrios and hippos; wild-horse tamer; Agrippas, one of the Herods.">Agrippa,</a> <a href="/greek/2233.htm" title="2233: hēgēmai (V-RIM/P-1S) -- (a) To lead, (b) To think, be of opinion, suppose, consider. ">I consider</a> <a href="/greek/1683.htm" title="1683: emauton (PPro-AM1S) -- Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.">myself</a> <a href="/greek/3107.htm" title="3107: makarion (Adj-AMS) -- Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.">fortunate</a> <a href="/greek/3195.htm" title="3195: mellōn (V-PPA-NMS) -- A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.">to stand</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">before</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/4594.htm" title="4594: sēmeron (Adv) -- Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.">today</a> <a href="/greek/626.htm" title="626: apologeisthai (V-PNM/P) -- To give a defense, defend myself (especially in a law court): it can take an object of what is said in defense. ">to defend myself</a> <a href="/greek/4012.htm" title="4012: Peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">against</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GNP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all</a> <a href="/greek/3739.htm" title="3739: hōn (RelPro-GNP) -- Who, which, what, that. "></a> <a href="/greek/1458.htm" title="1458: enkaloumai (V-PIM/P-1S) -- To bring a charge against, accuse. From en and kaleo; to call in, i.e. Bring to account.">the accusations</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">of</a> <a href="/greek/2453.htm" title="2453: Ioudaiōn (Adj-GMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">the Jews,</a> 3especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/24-10.htm">Acts 24:10</a> When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense. <a href="/acts/25-10.htm">Acts 25:10</a> Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. <a href="/acts/23-1.htm">Acts 23:1</a> Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” <a href="/acts/22-1.htm">Acts 22:1</a> “Brothers and fathers, listen now to my defense before you.” <a href="/acts/24-1.htm">Acts 24:1-2</a> Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul. / When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation. <a href="/acts/25-8.htm">Acts 25:8</a> Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.” <a href="/acts/9-15.htm">Acts 9:15</a> “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. <a href="/acts/21-39.htm">Acts 21:39</a> But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.” <a href="/acts/28-19.htm">Acts 28:19</a> But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. <a href="/acts/19-33.htm">Acts 19:33</a> The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people. <a href="/acts/18-14.htm">Acts 18:14-15</a> But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. / But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.” <a href="/acts/17-22.htm">Acts 17:22</a> Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious. <a href="/acts/16-37.htm">Acts 16:37</a> But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!” <a href="/acts/13-16.htm">Acts 13:16</a> Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me! <a href="/acts/7-2.htm">Acts 7:2</a> And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>I think myself happy, king Agrippa, because I shall answer for myself this day before you touching all the things whereof I am accused of the Jews:<div class="vheading">Jump to Previous</div><a href="/acts/25-7.htm">Able</a> <a href="/acts/23-30.htm">Accusations</a> <a href="/acts/25-16.htm">Accused</a> <a href="/acts/26-1.htm">Agrippa</a> <a href="/acts/20-24.htm">Count</a> <a href="/luke/21-14.htm">Defend</a> <a href="/acts/26-1.htm">Defense</a> <a href="/ecclesiastes/4-2.htm">Fortunate</a> <a href="/acts/15-29.htm">Happy</a> <a href="/acts/25-24.htm">Jews</a> <a href="/acts/25-25.htm">Opinion</a> <a href="/acts/25-20.htm">Regard</a> <a href="/acts/5-35.htm">Regards</a> <a href="/acts/25-27.htm">Think</a> <a href="/acts/24-21.htm">Today</a> <a href="/acts/24-21.htm">To-Day</a> <a href="/acts/24-21.htm">Touching</a> <a href="/acts/25-11.htm">Whereof</a><div class="vheading2">Jump to Next</div><a href="/acts/26-5.htm">Able</a> <a href="/2_peter/2-11.htm">Accusations</a> <a href="/acts/26-7.htm">Accused</a> <a href="/acts/26-7.htm">Agrippa</a> <a href="/romans/4-8.htm">Count</a> <a href="/judges/10-1.htm">Defend</a> <a href="/acts/26-24.htm">Defense</a> <a href="/genesis/30-11.htm">Fortunate</a> <a href="/romans/4-7.htm">Happy</a> <a href="/acts/26-3.htm">Jews</a> <a href="/acts/26-8.htm">Opinion</a> <a href="/acts/28-22.htm">Regard</a> <a href="/romans/1-3.htm">Regards</a> <a href="/acts/26-28.htm">Think</a> <a href="/acts/26-6.htm">Today</a> <a href="/acts/26-29.htm">To-Day</a> <a href="/acts/28-12.htm">Touching</a> <a href="/acts/28-19.htm">Whereof</a><div class="vheading2">Acts 26</div>1. <a href="/acts/26-1.htm">Paul, in the presence of Agrippa, declares his life from his childhood;</a> 12. <a href="/acts/26-12.htm">and how miraculously he was converted, and called to his apostleship.</a> 24. <a href="/acts/26-24.htm">Festus charges him with being insane, whereunto he answers modestly.</a> 28. <a href="/acts/26-28.htm">Agrippa is almost persuaded to be a Christian.</a> 31. <a href="/acts/26-31.htm">The whole company pronounces him innocent.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/26.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/26.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>King Agrippa King Agrippa refers to Herod Agrippa II, the last of the Herodian dynasty, who ruled over parts of Judea and surrounding regions. He was the great-grandson of Herod the Great, who was king during Jesus' birth. Agrippa II was known for his knowledge of Jewish customs and laws, which is why Paul addresses him directly. His presence in this trial highlights the political and religious complexities of the time, as the Herodian kings were often seen as Roman puppets by the Jewish people.I consider myself fortunate Paul expresses a sense of gratitude and opportunity, which is significant given his circumstances. Despite being a prisoner, Paul sees this as a chance to witness about his faith. This reflects his unwavering commitment to his mission and his belief in God's providence. It also demonstrates Paul's strategic approach to sharing the Gospel, using every situation to further his testimony.to stand before you today Paul's trial before Agrippa is a pivotal moment in his ministry. Standing before a king fulfills Jesus' prophecy that His followers would testify before rulers (<a href="/matthew/10-18.htm">Matthew 10:18</a>). This setting underscores the fulfillment of God's plan for Paul to spread the Gospel to both Jews and Gentiles, including those in positions of power.to defend myself Paul's defense is not just a legal argument but a testimony of his faith and calling. Throughout Acts, Paul often uses his trials as platforms to preach the Gospel. His defense is rooted in his personal conversion experience and the truth of the resurrection, which is central to Christian doctrine. This aligns with <a href="/1_peter/3-15.htm">1 Peter 3:15</a>, which encourages believers to always be ready to give a defense for their hope.against all the accusations of the Jews The accusations against Paul stem from his preaching of Jesus as the Messiah and his mission to the Gentiles, which some Jews saw as a threat to their traditions and beliefs. This reflects the tension between early Christians and Jewish authorities, a recurring theme in Acts. Paul's defense often involves clarifying misunderstandings about his teachings and affirming his respect for Jewish law, while also proclaiming the fulfillment of the law through Christ.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul.htm">Paul</a> The apostle who is defending himself before King Agrippa. He is a central figure in the New Testament, known for his missionary journeys and epistles. 2. <a href="/topical/k/king_agrippa.htm">King Agrippa</a> Herod Agrippa II, the ruler before whom Paul is making his defense. He is knowledgeable about Jewish customs and controversies. 3. <a href="/topical/t/the_jews.htm">The Jews</a> Refers to the Jewish leaders and accusers who have brought charges against Paul, primarily due to his preaching of the Gospel. 4. <a href="/topical/c/caesarea.htm">Caesarea</a> The location where Paul is being held and where this defense takes place. It was a significant city in Roman Judea. 5. <a href="/topical/f/festus.htm">Festus</a> The Roman governor who has brought Paul before King Agrippa for this hearing.<div class="vheading2">Teaching Points</div><a href="/topical/c/courage_in_defense_of_faith.htm">Courage in Defense of Faith</a> Paul demonstrates courage and confidence in defending his faith. Believers are encouraged to stand firm and articulate their beliefs, even in challenging situations. <a href="/topical/p/providence_in_trials.htm">Providence in Trials</a> Paul's situation shows God's providence, as he is given the opportunity to witness before a king. Believers can trust that God can use their trials for His purposes. <a href="/topical/r/respectful_engagement.htm">Respectful Engagement</a> Paul addresses King Agrippa with respect, setting an example for how Christians should engage with authority figures and those who may oppose them. <a href="/topical/p/preparedness_to_witness.htm">Preparedness to Witness</a> Like Paul, Christians should be prepared to share their testimony and the reason for their hope, as instructed in <a href="/1_peter/3-15.htm">1 Peter 3:15</a>. <a href="/topical/u/understanding_the_audience.htm">Understanding the Audience</a> Paul tailors his defense to his audience, King Agrippa, who is familiar with Jewish customs. This highlights the importance of understanding and connecting with those we witness to.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_26.htm">Top 10 Lessons from Acts 26</a> <a href="/q/why_different_versions_of_paul's_conversion.htm">Why does Acts record different versions of Paul's conversion story?</a> <a href="/q/why_do_christians_join_culture_wars.htm">If Christians are supposed to love their enemies, why do they often engage in culture wars?</a> <a href="/q/who_was_porcius_festus_biblically.htm">Who was Porcius Festus in biblical history?</a> <a href="/q/is_luke's_acts_26_30-32_account_reliable.htm">How reliable is Luke's account of Paul's defense in Acts 26:30-32, given the limited external historical corroboration?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/26.htm">Ellicott's Commentary for English Readers</a></div>(2) I think myself happy, king Agrippa.--We note the characteristic union of frankness and courtesy. He will not flatter a prince whose character, he must have known, did not deserve praise, but he recognises that it was well for him that he stood before one who was not ignorant of the relations of Sadducees and Pharisees on the great question of the Resurrection, and of the expectations which both parties alike cherished as to the coming of a Messiah, and the belief, which some at least of the latter cherished (<a href="/acts/15-5.htm" title="But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.">Acts 15:5</a>; <a href="/acts/21-20.htm" title="And when they heard it, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:">Acts 21:20</a>), that their hopes had been fulfilled in Christ.Because I shall answer.--Strictly, because I am about to make my defence, or apologia.<div class="vheading2"><a href="/commentaries/pulpit/acts/26.htm">Pulpit Commentary</a></div>Verse 2. - That I am to make my defense before thee this day for because I shall answer for myself this day before thee, A.V.; by for of, A.V. <a href="/commentaries/acts/26-2.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>“King βασιλεῦ (basileu) Noun - Vocative Masculine Singular <a href="/greek/strongs_935.htm">Strong's 935: </a> A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign. Agrippa, Ἀγρίππα (Agrippa) Noun - Vocative Masculine Singular <a href="/greek/strongs_67.htm">Strong's 67: </a> Agrippa, i.e. Herod Agrippa II. Apparently from agrios and hippos; wild-horse tamer; Agrippas, one of the Herods. I consider ἥγημαι (hēgēmai) Verb - Perfect Indicative Middle or Passive - 1st Person Singular <a href="/greek/strongs_2233.htm">Strong's 2233: </a> (a) To lead, (b) To think, be of opinion, suppose, consider. myself ἐμαυτὸν (emauton) Personal / Possessive Pronoun - Accusative Masculine 1st Person Singular <a href="/greek/strongs_1683.htm">Strong's 1683: </a> Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'. fortunate μακάριον (makarion) Adjective - Accusative Masculine Singular <a href="/greek/strongs_3107.htm">Strong's 3107: </a> Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. to stand μέλλων (mellōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_3195.htm">Strong's 3195: </a> A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something. before ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. you σοῦ (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. today σήμερον (sēmeron) Adverb <a href="/greek/strongs_4594.htm">Strong's 4594: </a> Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now. to defend myself ἀπολογεῖσθαι (apologeisthai) Verb - Present Infinitive Middle or Passive <a href="/greek/strongs_626.htm">Strong's 626: </a> To give a defense, defend myself (especially in a law court): it can take an object of what is said in defense. against Περὶ (Peri) Preposition <a href="/greek/strongs_4012.htm">Strong's 4012: </a> From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. all πάντων (pantōn) Adjective - Genitive Neuter Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. the accusations ἐγκαλοῦμαι (enkaloumai) Verb - Present Indicative Middle or Passive - 1st Person Singular <a href="/greek/strongs_1458.htm">Strong's 1458: </a> To bring a charge against, accuse. From en and kaleo; to call in, i.e. Bring to account. of ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). [the] Jews, Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural <a href="/greek/strongs_2453.htm">Strong's 2453: </a> Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. <div class="vheading">Links</div><a href="/niv/acts/26-2.htm">Acts 26:2 NIV</a> <a href="/nlt/acts/26-2.htm">Acts 26:2 NLT</a> <a href="/esv/acts/26-2.htm">Acts 26:2 ESV</a> <a href="/nasb/acts/26-2.htm">Acts 26:2 NASB</a> <a href="/kjv/acts/26-2.htm">Acts 26:2 KJV</a> <a href="//bibleapps.com/acts/26-2.htm">Acts 26:2 BibleApps.com</a> <a href="//bibliaparalela.com/acts/26-2.htm">Acts 26:2 Biblia Paralela</a> <a href="//holybible.com.cn/acts/26-2.htm">Acts 26:2 Chinese Bible</a> <a href="//saintebible.com/acts/26-2.htm">Acts 26:2 French Bible</a> <a href="/catholic/acts/26-2.htm">Acts 26:2 Catholic Bible</a> <a href="/acts/26-2.htm">NT Apostles: Acts 26:2 I think myself happy King Agrippa that (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/26-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 26:1"><img src="/left.png" name="lft" border="0" alt="Acts 26:1" /></a></div><div id="right"><a href="/acts/26-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 26:3"><img src="/right.png" name="rght" border="0" alt="Acts 26:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>