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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Paolo Missiroli" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/42152709/15146546/27522207/s200_paolo.missiroli.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Paolo Missiroli</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://sns.academia.edu/">Scuola Normale Superiore</a>, <a class="u-tcGrayDarker" href="https://sns.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">PhD Student</span></div><div><a class="u-tcGrayDarker" href="https://paris10.academia.edu/">Université de Paris X</a>, <a class="u-tcGrayDarker" 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class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">mail: paolo.missiroli@sns.it, paolo.missiroli2@unibo.it <br />Paolo Missiroli è dottorando alla Scuola Normale Superiore di Pisa, l'Université Paris X- Nantérre / La Defense e Cultore della Materia presso il dipartimento di filosofia dell'Alma Mater Studiorum a Bologna. Si è laureato a Bologna in Scienze Filosofiche con una tesi dal titolo Problematizzare l'Antropocene: prospettive e costruzione di un concetto. Si occupa di filosofia francese contemporanea, in special modo al lavoro di Michel Foucault, Merleau-Ponty, fenomenologia, teoria critica ed ecologia politica, con particolare attenzione ai problemi dei suoi rapporti con i processi di soggettivazione e le questioni legate all'antropologia filosofica. Ha pubblicato contributi su Dianoia, Pandora-Rivista di Teoria e Politica, Glocalism, Quaderni materialisti, Giornale Critico di Storia delle idee, Lo Sguardo e Officine Filosofiche online.<br /><span class="u-fw700">Supervisors: </span>Manlio Iofrida, Stéphane Haber, and Roberto Esposito<br /><span class="u-fw700">Phone: </span>+393663922032<br /><b>Address: </b>Via Felisio n.10, Solarolo, Italia, Ravenna<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://unifueu.academia.edu/micaelalatini"><img class="profile-avatar u-positionAbsolute" alt="micaela latini" border="0" onerror="if (this.src != 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L'orizzonte ecologico dell'esperienza a partire da Merleau-Ponty." di Prisca Amoroso." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40441557/Recensione_a_Pensiero_terrestre_e_spazio_di_gioco_Lorizzonte_ecologico_dellesperienza_a_partire_da_Merleau_Ponty_di_Prisca_Amoroso">Recensione a "Pensiero terrestre e spazio di gioco. L'orizzonte ecologico dell'esperienza a partire da Merleau-Ponty." di Prisca Amoroso.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recensione per la rivista Pandora.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aabdbaff860cc4f0f5e5a22bb4e49287" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60701490,"asset_id":40441557,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60701490/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40441557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40441557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40441557; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40441557]").text(description); $(".js-view-count[data-work-id=40441557]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40441557; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40441557']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aabdbaff860cc4f0f5e5a22bb4e49287" } } $('.js-work-strip[data-work-id=40441557]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40441557,"title":"Recensione a \"Pensiero terrestre e spazio di gioco. 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Saggi intorno all'Etica dello spazio. Di Stefano Righetti L'ul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recensione a La ragione ecologica. Saggi intorno all'Etica dello spazio. Di Stefano Righetti L'ultimo libro di Righetti, La ragione ecologica. Saggi intorno all'Etica dello spazio, che prosegue ed innova le prospettive del lavoro di Righetti del 2016, Etica dello spazio, è essenzialmente un tentativo di lettura di problemi centrali del nostro tempo da un punto di vista ecologico-filosofico, ed lo sforzo di porne di nuovi (o almeno, di non molto considerati). Con un'ottica direttamente politica (non si può dire più politica di quella di Etica dello spazio, che già aveva nel risvolto politico-sociale molto del suo senso e del suo scopo), Righetti espone in una serie di saggi alcuni problemi fondamentali, in maniera trasversale (il concetto di limite e quello di ambiente, nonché quello di corporeità sono presenti in ogni saggio), ed anche specifica (il bel capitolo centrale che parla del rapporto tra filosofia, linguaggio, senso e corpo). Viene così ampliato il campo dell'ecologia filosofica stessa facendo comprendere come si tratti effettivamente, almeno nel senso in cui l'autore intende il problema e la sua ricaduta sulla filosofia, come di qualcosa che investe per intero il campo filosofico-culturale moderno.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dae0b15a115936e35cac9e39af09ab15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55179891,"asset_id":35318980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55179891/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35318980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35318980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35318980; 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The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this review I explain the contents of the book "L'invenzione del Globo" of Matteo Vegetti. The book treat the question of globalisation from a historical-philosophical point of view, referring to the elaboration of Carl Schmitt and others political and philosophical thinkers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9305043e5bec7bc0b067c3098fd7c555" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54421987,"asset_id":34556618,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54421987/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34556618"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34556618"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34556618; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32377582"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli"><img alt="Research paper thumbnail of Recensione a "Crisi della ragione cartografica" di Franco Farinelli" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli">Recensione a "Crisi della ragione cartografica" di Franco Farinelli</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La globalizzazione, su Pandora lo andiamo dicendo da tempo, non è un mero processo economico. Non...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La globalizzazione, su Pandora lo andiamo dicendo da tempo, non è un mero processo economico. Non esistono processi storici che siano riconducibili nella loro interezza ad un' economia intesa come spazio autonomo di "gestione della ricchezza". Non esiste l'economia, nel senso in cui la intendono i pensatori liberali e neo-liberali, come spazio apolitico, a-storico o più in generale svincolato da un "momento sociale"determinato. Di questo enorme processo è, insomma, possibile fare una genealogia: non solo Nietzsche ce l'ha insegnato, ma anche, prima di lui, Marx. E' anche vero che spesso si commette l'errore opposto: volendo politicizzare una storia, la si riduce ad uno scontro di forze, senza comprendere che non si dà scontro senza un campo. Non ci sono battaglie senza campi di battaglia, come ci insegna già Michel Serres. Non si danno battaglie in luoghi non concepiti come tali. Ci sono sempre condizioni di possibilità, spesso messe da parte, spesso non considerate, sia agli scontri che hanno contribuito a forgiare la globalizzazione sia alla globalizzazione stessa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9987bc6bbc033fd40269680effddcf7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52580572,"asset_id":32377582,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52580572/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32377582"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32377582"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32377582; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32377582]").text(description); $(".js-view-count[data-work-id=32377582]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32377582; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32377582']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9987bc6bbc033fd40269680effddcf7a" } } $('.js-work-strip[data-work-id=32377582]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32377582,"title":"Recensione a \"Crisi della ragione cartografica\" di Franco Farinelli","internal_url":"https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":52580572,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Recensione_Farinelli.odt","download_url":"https://www.academia.edu/attachments/52580572/download_file","bulk_download_file_name":"Recensione_a_Crisi_della_ragione_cartogr.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52580572/Recensione_Farinelli.odt?1738360244=\u0026response-content-disposition=attachment%3B+filename%3DRecensione_a_Crisi_della_ragione_cartogr.odt\u0026Expires=1740651338\u0026Signature=TUbnT9xDYCbQaBK3a6b8dnJKttEwzgsnOMDJ1Sa~leFBbH6tt~-o1TP7GmIe2ClhyI~mw~j~cW1UD2XpNyf886WlmBwe8C1ed0hcKWqlPDgvV-EEcEIiz2jKJbiTPBy7Gv0aTZqEouDsubiT9cfxfCoxXp-wnqVkziWe6EAdWTvlPWAGoq4dd8w6Dvvf3AsZZ2Uoi918flA78MDKwFxajPlEGaDWPUnMj31V02b0P7oLRVqba9d5YEcwegfHJABZJMkz-AtTq1OcVe8KZ5DhDlYKDwtgzA6Jop7AKq9s7R7b2KRY5Zp7b1A9sMPulY5sJwym7O6sC2wDRNPvN5P6CQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30858662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen"><img alt="Research paper thumbnail of Processi globali. Recensione a "Espulsioni" di Saksia Sassen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen">Processi globali. Recensione a "Espulsioni" di Saksia Sassen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I explain the main themes of the last book of Saksia Sassen, "Expulsions".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a42fe9359f6adf6359961c408461c7e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51284881,"asset_id":30858662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51284881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30858662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30858662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30858662; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30858662]").text(description); $(".js-view-count[data-work-id=30858662]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30858662; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30858662']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a42fe9359f6adf6359961c408461c7e8" } } $('.js-work-strip[data-work-id=30858662]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30858662,"title":"Processi globali. Recensione a \"Espulsioni\" di Saksia Sassen","internal_url":"https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":51284881,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Sassen.odt","download_url":"https://www.academia.edu/attachments/51284881/download_file","bulk_download_file_name":"Processi_globali_Recensione_a_Espulsioni.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51284881/Sassen.odt?1738355086=\u0026response-content-disposition=attachment%3B+filename%3DProcessi_globali_Recensione_a_Espulsioni.odt\u0026Expires=1740651338\u0026Signature=X3XFbQTXMaNbFsAFBzjy-6R3wjvQ1Og9r7Xw68NEAW7kEGVaZM8nDOCRpOcvhdCnW8f8ON7C83VbHsU~p3LgTJsjfDZDMTlQK1pDpUYi71n6kS4TCH5r6FJXyBUN4ndtH5VmUOc~mRzq-1MeBRdIKboD8V3uI2ESKKOvvypYgC-nmvjf-twYbC3sr1V69PikSzaDuG2tW-qaCTeOvzqAot8X0EoMx6zLCq8mK0x538O0F6uKXw99YtMxDMirlGtTbvdn8HeHmtAJHJPwlZLojIEv7ljvKn1lLobcxFca-f0OITii8FhThKt4Kx7igIEdmfPrs6f3A8kQGqp6nENaxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28765705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28765705/Resistere_%C3%A8_andare_altrove_Recensione_La_societ%C3%A0_punitiva_di_Michel_Foucault"><img alt="Research paper thumbnail of Resistere è andare altrove. Recensione "La società punitiva" di Michel Foucault" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28765705/Resistere_%C3%A8_andare_altrove_Recensione_La_societ%C3%A0_punitiva_di_Michel_Foucault">Resistere è andare altrove. Recensione "La società punitiva" di Michel Foucault</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this review I analize the work that Foucault does in 1972-3 at the Collége de France. I focus ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this review I analize the work that Foucault does in 1972-3 at the Collége de France. I focus my attention especially on the concepts of resistance, of power and of class as they emerge in this Foucault, who is still building his conception of power and society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f6b17c26d1a7648b62ca5c47f9825c13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49183694,"asset_id":28765705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49183694/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28765705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28765705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28765705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28765705]").text(description); $(".js-view-count[data-work-id=28765705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28765705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28765705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f6b17c26d1a7648b62ca5c47f9825c13" } } $('.js-work-strip[data-work-id=28765705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28765705,"title":"Resistere è andare altrove. Recensione \"La società punitiva\" di Michel Foucault","internal_url":"https://www.academia.edu/28765705/Resistere_%C3%A8_andare_altrove_Recensione_La_societ%C3%A0_punitiva_di_Michel_Foucault","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":49183694,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Foucault_recensione_La_societa_punitiva.odt","download_url":"https://www.academia.edu/attachments/49183694/download_file","bulk_download_file_name":"Resistere_e_andare_altrove_Recensione_La.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/49183694/Foucault_recensione_La_societa_punitiva.odt?1738345476=\u0026response-content-disposition=attachment%3B+filename%3DResistere_e_andare_altrove_Recensione_La.odt\u0026Expires=1740651338\u0026Signature=hE8AD6CqG13dcLfaTVZvY-EBU34BXE-HRInL0a9w7BGs9pdP2suBFx1QVPIIk3JCMkYdV-tPvTiz24UkNCcyNqILiO8lLb6wm28X1QGWJpq8J~TsnSYCz46Pe5-bkRYVg5xNViyuO2LbRx3qrLxNdD2vtAxWH8QyQoFRUQ88FlplYy79Piduc0z2Cv~mRaCwwTaVSSFcZ0q7mHdDph0vaU6wTEo6q~zpiFaFaGEJcpHsn~q7Sy5nex-DdLhbOJvS~YGJa4wiChdFRopBnmTCLLp22mb-dEqOsJ-6kx7ulkou7V3QENj~89Qcj0VvyUuLz-1ZTQyVNioVasdolvwfZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23652302"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23652302/Recensione_a_La_nuova_ragione_del_mondo_di_C_Dardot_e_P_Laval"><img alt="Research paper thumbnail of Recensione a "La nuova ragione del mondo" di C. Dardot e P. Laval" class="work-thumbnail" src="https://attachments.academia-assets.com/44061406/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23652302/Recensione_a_La_nuova_ragione_del_mondo_di_C_Dardot_e_P_Laval">Recensione a "La nuova ragione del mondo" di C. Dardot e P. Laval</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nel corso al College de France del 1978-79 [M. Foucault, Naissance de la biopolitique, Cours au C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nel corso al College de France del 1978-79 [M. Foucault, Naissance de la biopolitique, Cours au Collège de France 1978-1979, Gallimard, Paris, 2004 Michel Foucault, trattando il tema del diritto all'interno della storia del capitalismo e la necessità di considerare il capitalismo da un punto di vista non meramente economico, affermava: «È evidente che il problema dell'analisi teorica e storica del capitalismo è di carattere politico». Non una questione teorica pura, dunque, ma una domanda la cui risposta incide sull'azione politica. Nelle righe successive, Foucault delineava la distinzione tra due modi di intendere il capitalismo, e la sua storia: il primo, proprio del marxismo, considera il capitalismo come fondato su una logica, quella del capitale, che ricopre il ruolo determinante; il secondo, che poi è il suo, considerando il capitale come avente «realtà storica solo all'interno di un capitalismo a sua volta economico-istituzionale» non può considerare «il</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8175359d421c82f774662c93b86a87bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44061406,"asset_id":23652302,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44061406/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23652302"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23652302"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23652302; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23652302]").text(description); $(".js-view-count[data-work-id=23652302]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23652302; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23652302']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8175359d421c82f774662c93b86a87bd" } } $('.js-work-strip[data-work-id=23652302]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23652302,"title":"Recensione a \"La nuova ragione del mondo\" di C. 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Recensione a Arnaut Skornicki</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scrivere un libro sullo Stato e su Foucault può apparire o impresa impossibile o banale ripetizio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scrivere un libro sullo Stato e su Foucault può apparire o impresa impossibile o banale ripetizione. Impresa impossibile in quanto Foucault è notoriamente il teorico del potere inteso come relazione e non come cosa che si possiede e che sta in un luogo od in un altro e, per questo, un grande critico dello statocentrismo, cioè di ogni analisi (Hobbes)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ab7a791b1a0145af39b12444de6c7e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44061279,"asset_id":23652088,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44061279/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23652088"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23652088"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23652088; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23652088]").text(description); $(".js-view-count[data-work-id=23652088]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23652088; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23652088']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ab7a791b1a0145af39b12444de6c7e4" } } $('.js-work-strip[data-work-id=23652088]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23652088,"title":"Foucault contro il Leviatano. 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Recensione a "Il Lungo XX secolo" di Giovanni Arrighi" class="work-thumbnail" src="https://attachments.academia-assets.com/41792415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21271911/Egemonia_storia_capitalismo_Recensione_a_Il_Lungo_XX_secolo_di_Giovanni_Arrighi">Egemonia, storia, capitalismo. Recensione a "Il Lungo XX secolo" di Giovanni Arrighi</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper try to delineate the contents of the famous book of Giovanni Arrighi, which has been r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper try to delineate the contents of the famous book of Giovanni Arrighi, which has been re edited from "Il Saggiatore" in 2014.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ba80e4d5dd85143a2fcf3c8aee3768c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41792415,"asset_id":21271911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41792415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21271911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21271911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21271911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21271911]").text(description); $(".js-view-count[data-work-id=21271911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21271911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21271911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ba80e4d5dd85143a2fcf3c8aee3768c" } } $('.js-work-strip[data-work-id=21271911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21271911,"title":"Egemonia, storia, capitalismo. 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Recensione a "Confini e frontiere" di Sandro Mezzadra e Breitt Neilson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il concetto, il dispositivo teorico di confine al centro del libro di Sandro Mezzadra e Brett Nei...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il concetto, il dispositivo teorico di confine al centro del libro di Sandro Mezzadra e Brett Neilson. La proposta è di contribuire all'indagine critica del mondo globale, nel tentativo di dimostrare che i confini non servono solo a bloccare o ad ostruire i passaggi globali di persone, denaro o oggetti, quanto a rendere possibili in determinati termini questi spostamenti. Servono a produrre il tempo e lo spazio, i rapporti di forza e a dominare le mutazioni globali.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81f16fb0541a76ec5be88d60f1401f23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41817036,"asset_id":21326035,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41817036/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21326035"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21326035"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21326035; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21326035]").text(description); $(".js-view-count[data-work-id=21326035]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21326035; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21326035']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81f16fb0541a76ec5be88d60f1401f23" } } $('.js-work-strip[data-work-id=21326035]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21326035,"title":"Per una lotta policroma. 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Commento a "Brutalisme" di Achille Mbembe" class="work-thumbnail" src="https://attachments.academia-assets.com/64253040/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43929193/Politica_del_Respiro_Commento_a_Brutalisme_di_Achille_Mbembe">Politica del Respiro. Commento a "Brutalisme" di Achille Mbembe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo scritto nasce come commento al testo di Achille Mbembe "Brutalisme" (di cui non si ha l'am...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo scritto nasce come commento al testo di Achille Mbembe "Brutalisme" (di cui non si ha l'ambizione di riportare l'ampiezza di ragionamento e la vastità dei contenuti) e come prosecuzione del percorso intrapreso nel testo "Un popolo che abita". Sebbene questo testo sia autonomo, alcuni dei temi che lì erano accennati sono stati qui ripresi; elementi lì sviluppati più diffusamente, qui sono soltanto accennati.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b38f20d1821990e8209016db4006c214" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64253040,"asset_id":43929193,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64253040/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43929193"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43929193"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43929193; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43929193]").text(description); $(".js-view-count[data-work-id=43929193]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43929193; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43929193']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b38f20d1821990e8209016db4006c214" } } $('.js-work-strip[data-work-id=43929193]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43929193,"title":"Politica del Respiro. 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Commento a "Une écologie décoloniale" di Malcom Ferdinand" class="work-thumbnail" src="https://attachments.academia-assets.com/62067771/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41945018/Un_popolo_che_abita_Commento_a_Une_%C3%A9cologie_d%C3%A9coloniale_di_Malcom_Ferdinand">Un popolo che abita. Commento a "Une écologie décoloniale" di Malcom Ferdinand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo testo nasce come commento al libro di Malcom Ferdinand Une écologie décoloniale. Penser l’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo testo nasce come commento al libro di Malcom Ferdinand Une écologie décoloniale. Penser l’écologie depuis le monde caribéen (Seuil, 2019). è stato pubblicato su Effimera.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5186afb4012f81d6cac8f58a808760c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62067771,"asset_id":41945018,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62067771/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41945018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41945018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41945018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41945018]").text(description); $(".js-view-count[data-work-id=41945018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41945018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41945018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c5186afb4012f81d6cac8f58a808760c" } } $('.js-work-strip[data-work-id=41945018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41945018,"title":"Un popolo che abita. 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Sul "vitalismo" di Foucault" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39691182/_Soggetto_e_immanenza_Sul_vitalismo_di_Foucault_in_Almanacco_di_Filosofia_e_Politica_1_Crisi_dell_immanenza_Potere_conflitto_istituzione_Quodlibet_Macerata_2019">"Soggetto e immanenza. Sul "vitalismo" di Foucault" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In questo saggio, analizzando il senso del concetto di "limite" nel pensiero dell'ultimo Foucault...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In questo saggio, analizzando il senso del concetto di "limite" nel pensiero dell'ultimo Foucault, provo a vedere se è possibile attribuire al pensiero di quest'ultimo l'aggettivo di "vitalista".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39691182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39691182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39691182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39691182]").text(description); $(".js-view-count[data-work-id=39691182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39691182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39691182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39691182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39691182,"title":"\"Soggetto e immanenza. Sul \"vitalismo\" di Foucault\" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019","internal_url":"https://www.academia.edu/39691182/_Soggetto_e_immanenza_Sul_vitalismo_di_Foucault_in_Almanacco_di_Filosofia_e_Politica_1_Crisi_dell_immanenza_Potere_conflitto_istituzione_Quodlibet_Macerata_2019","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38014750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38014750/Credere_nel_mondo_lumano_e_la_fine"><img alt="Research paper thumbnail of Credere nel mondo: l'umano e la fine" class="work-thumbnail" src="https://attachments.academia-assets.com/58035503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38014750/Credere_nel_mondo_lumano_e_la_fine">Credere nel mondo: l'umano e la fine</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I try to underline the relation between different ways to think about the end of th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I try to underline the relation between different ways to think about the end of the world and different philosophical anthropologies, which are always presupposed in those thoughts. The article begins with an analysis of some scenes of the film Melancholia of Lars Von Trier. The explanation of those scenes is supposed to clarify my intentions and some thesis I will demonstrate in the rest of the article. I approach the problem of the relation between the end of the world and the philosophical anthropology using De Castro and Danowski's book Is there any world to come?, and I develop their investigation by analyzing the work of Gunther Anders. I conclude the article trying to demonstrate that the problem of the Anthropocene is not the end of Life but the end of the world, and in this sense is important to conceive in a different way the man and is relation to the world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb051d5f34c74fa23fc9b536554a9bff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58035503,"asset_id":38014750,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58035503/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38014750"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38014750"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38014750; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38014750]").text(description); $(".js-view-count[data-work-id=38014750]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38014750; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38014750']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb051d5f34c74fa23fc9b536554a9bff" } } $('.js-work-strip[data-work-id=38014750]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38014750,"title":"Credere nel mondo: l'umano e la fine","internal_url":"https://www.academia.edu/38014750/Credere_nel_mondo_lumano_e_la_fine","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":58035503,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58035503/thumbnails/1.jpg","file_name":"Missiroli_gjcpi_2018_3.pdf","download_url":"https://www.academia.edu/attachments/58035503/download_file","bulk_download_file_name":"Credere_nel_mondo_lumano_e_la_fine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58035503/Missiroli_gjcpi_2018_3-libre.pdf?1545311799=\u0026response-content-disposition=attachment%3B+filename%3DCredere_nel_mondo_lumano_e_la_fine.pdf\u0026Expires=1740651338\u0026Signature=LQyHBMtAGWOfF9f8lxkDsNQvanamnBuTVDTdqinj-BEB4NSbNsx4CmohQgZSxHCZqEBg4OZYsW3AGbVTOo5cSBszjAenXu3OYt17U3RQbbHos5-XFRGMvfmLNe7FlVUhO55W1BN70ee7-r-NTqmfBpvyKFjUXp9hEKFni-LKm3bZ1w4OCLf-LRlp8aQj4l-djIRtF3ldQqwCmZTzDNnVetCNIUmUmv1EWQD725GtZykCVm-WkTDsh1UtR7ZvWTL7TST9mFj9AeeFOYUqrH9WQjJgb4UBryX5pCd2VAvhdzN9CyGu1fgDLmkHxIWphg6nFaNYYLCscdUz9t3XNcqQWg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37583956"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_"><img alt="Research paper thumbnail of Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)" class="work-thumbnail" src="https://attachments.academia-assets.com/57563916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_">Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article I approach the question of the capitalistic crisis as it is concieved in some eco...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article I approach the question of the capitalistic crisis as it is concieved in some eco-marxists authors of the United States. I try to explain that it is possible to pose the problem at the very level of the relation of nature and capitalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d6a996e5152cedd34168b254fad0636d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57563916,"asset_id":37583956,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57563916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37583956"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37583956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37583956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37583956]").text(description); $(".js-view-count[data-work-id=37583956]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37583956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37583956']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d6a996e5152cedd34168b254fad0636d" } } $('.js-work-strip[data-work-id=37583956]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37583956,"title":"Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)","internal_url":"https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":57563916,"title":"","file_type":"doc","scribd_thumbnail_url":"https://attachments.academia-assets.com/57563916/thumbnails/1.jpg","file_name":"articolo-ecomarxismo.doc","download_url":"https://www.academia.edu/attachments/57563916/download_file","bulk_download_file_name":"Il_rapporto_tra_crisi_capitalistica_e_na.doc","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57563916/articolo-ecomarxismo.doc?1738378109=\u0026response-content-disposition=attachment%3B+filename%3DIl_rapporto_tra_crisi_capitalistica_e_na.doc\u0026Expires=1740651338\u0026Signature=V8HbvsC7wGnqVTU1ACwPBMNhNdYm4ATwGC2KGkiJH8hUFu4VWTVvNk4zXObFs4HTV8pslBWf8oWwoedz7B6hiYTfst8jtyFi0ZJ2WgMYQLVFtTz7t~i9eIy2eMcyEWHt6l17rm~TGpJVAjOVJH~86DhFGxETlWsrvAk4V0LoX~sOSFp2HYr8xxWJLmGcnWSIC3pYAkVZ2bSOh6tUHplHdc~x98vpOhZ4M09WlWhlIT-JTGOdfQecJKui9GulokZi0~cpL~gOoc-iCZ4yVaXTHN7x-UHBl3rhSBqdhCMtECojVcOJqNMwyIk89Ff5ITM~maKaoJ7iiE58OKlfgFObQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36457785"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36457785/Pulcinella_and_the_Cynic_Two_forms_of_life"><img alt="Research paper thumbnail of Pulcinella and the Cynic. Two forms of life" class="work-thumbnail" src="https://attachments.academia-assets.com/56373376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36457785/Pulcinella_and_the_Cynic_Two_forms_of_life">Pulcinella and the Cynic. Two forms of life</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I underline the similarities and especially differences between Foucault Agamben ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper,  I underline the similarities and especially differences between Foucault Agamben by specifically referring to two “figures” who will consent us a better understanding of these author's work: Pulcinella, for Agamben, and the Cynic Diogenes four Foucault.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c2dc9c0e5d405477aa4cf818be1d11e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56373376,"asset_id":36457785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56373376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36457785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36457785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36457785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36457785]").text(description); $(".js-view-count[data-work-id=36457785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36457785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36457785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9c2dc9c0e5d405477aa4cf818be1d11e" } } $('.js-work-strip[data-work-id=36457785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36457785,"title":"Pulcinella and the Cynic. 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Esso è ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il libro di cui trattiamo è stato scritto nei primi anni duemila, tra il 2005 ed il 2007. Esso è un tentativo di attualizzare e di concretizzare, nonché di proseguire, il più famoso libro di Giovanni Arrighi, Il lungo XX secolo, di cui abbiamo già parlato in passato ed a cui rimandiamo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4fdeb5804209a2c7c1a2e8513e40115" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55179874,"asset_id":35318942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55179874/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35318942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35318942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35318942; 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Saggi intorno all'Etica dello spazio. Di Stefano Righetti L'ul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recensione a La ragione ecologica. Saggi intorno all'Etica dello spazio. Di Stefano Righetti L'ultimo libro di Righetti, La ragione ecologica. Saggi intorno all'Etica dello spazio, che prosegue ed innova le prospettive del lavoro di Righetti del 2016, Etica dello spazio, è essenzialmente un tentativo di lettura di problemi centrali del nostro tempo da un punto di vista ecologico-filosofico, ed lo sforzo di porne di nuovi (o almeno, di non molto considerati). Con un'ottica direttamente politica (non si può dire più politica di quella di Etica dello spazio, che già aveva nel risvolto politico-sociale molto del suo senso e del suo scopo), Righetti espone in una serie di saggi alcuni problemi fondamentali, in maniera trasversale (il concetto di limite e quello di ambiente, nonché quello di corporeità sono presenti in ogni saggio), ed anche specifica (il bel capitolo centrale che parla del rapporto tra filosofia, linguaggio, senso e corpo). Viene così ampliato il campo dell'ecologia filosofica stessa facendo comprendere come si tratti effettivamente, almeno nel senso in cui l'autore intende il problema e la sua ricaduta sulla filosofia, come di qualcosa che investe per intero il campo filosofico-culturale moderno.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dae0b15a115936e35cac9e39af09ab15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55179891,"asset_id":35318980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55179891/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35318980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35318980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35318980; 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The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this review I explain the contents of the book "L'invenzione del Globo" of Matteo Vegetti. The book treat the question of globalisation from a historical-philosophical point of view, referring to the elaboration of Carl Schmitt and others political and philosophical thinkers.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9305043e5bec7bc0b067c3098fd7c555" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54421987,"asset_id":34556618,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54421987/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34556618"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34556618"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34556618; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32377582"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli"><img alt="Research paper thumbnail of Recensione a "Crisi della ragione cartografica" di Franco Farinelli" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli">Recensione a "Crisi della ragione cartografica" di Franco Farinelli</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La globalizzazione, su Pandora lo andiamo dicendo da tempo, non è un mero processo economico. Non...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La globalizzazione, su Pandora lo andiamo dicendo da tempo, non è un mero processo economico. Non esistono processi storici che siano riconducibili nella loro interezza ad un' economia intesa come spazio autonomo di "gestione della ricchezza". Non esiste l'economia, nel senso in cui la intendono i pensatori liberali e neo-liberali, come spazio apolitico, a-storico o più in generale svincolato da un "momento sociale"determinato. Di questo enorme processo è, insomma, possibile fare una genealogia: non solo Nietzsche ce l'ha insegnato, ma anche, prima di lui, Marx. E' anche vero che spesso si commette l'errore opposto: volendo politicizzare una storia, la si riduce ad uno scontro di forze, senza comprendere che non si dà scontro senza un campo. Non ci sono battaglie senza campi di battaglia, come ci insegna già Michel Serres. Non si danno battaglie in luoghi non concepiti come tali. Ci sono sempre condizioni di possibilità, spesso messe da parte, spesso non considerate, sia agli scontri che hanno contribuito a forgiare la globalizzazione sia alla globalizzazione stessa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9987bc6bbc033fd40269680effddcf7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52580572,"asset_id":32377582,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52580572/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32377582"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32377582"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32377582; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32377582]").text(description); $(".js-view-count[data-work-id=32377582]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32377582; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32377582']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9987bc6bbc033fd40269680effddcf7a" } } $('.js-work-strip[data-work-id=32377582]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32377582,"title":"Recensione a \"Crisi della ragione cartografica\" di Franco Farinelli","internal_url":"https://www.academia.edu/32377582/Recensione_a_Crisi_della_ragione_cartografica_di_Franco_Farinelli","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":52580572,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Recensione_Farinelli.odt","download_url":"https://www.academia.edu/attachments/52580572/download_file","bulk_download_file_name":"Recensione_a_Crisi_della_ragione_cartogr.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52580572/Recensione_Farinelli.odt?1738360244=\u0026response-content-disposition=attachment%3B+filename%3DRecensione_a_Crisi_della_ragione_cartogr.odt\u0026Expires=1740651338\u0026Signature=TUbnT9xDYCbQaBK3a6b8dnJKttEwzgsnOMDJ1Sa~leFBbH6tt~-o1TP7GmIe2ClhyI~mw~j~cW1UD2XpNyf886WlmBwe8C1ed0hcKWqlPDgvV-EEcEIiz2jKJbiTPBy7Gv0aTZqEouDsubiT9cfxfCoxXp-wnqVkziWe6EAdWTvlPWAGoq4dd8w6Dvvf3AsZZ2Uoi918flA78MDKwFxajPlEGaDWPUnMj31V02b0P7oLRVqba9d5YEcwegfHJABZJMkz-AtTq1OcVe8KZ5DhDlYKDwtgzA6Jop7AKq9s7R7b2KRY5Zp7b1A9sMPulY5sJwym7O6sC2wDRNPvN5P6CQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30858662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen"><img alt="Research paper thumbnail of Processi globali. Recensione a "Espulsioni" di Saksia Sassen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen">Processi globali. Recensione a "Espulsioni" di Saksia Sassen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I explain the main themes of the last book of Saksia Sassen, "Expulsions".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a42fe9359f6adf6359961c408461c7e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51284881,"asset_id":30858662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51284881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30858662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30858662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30858662; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30858662]").text(description); $(".js-view-count[data-work-id=30858662]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30858662; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30858662']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a42fe9359f6adf6359961c408461c7e8" } } $('.js-work-strip[data-work-id=30858662]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30858662,"title":"Processi globali. Recensione a \"Espulsioni\" di Saksia Sassen","internal_url":"https://www.academia.edu/30858662/Processi_globali_Recensione_a_Espulsioni_di_Saksia_Sassen","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":51284881,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Sassen.odt","download_url":"https://www.academia.edu/attachments/51284881/download_file","bulk_download_file_name":"Processi_globali_Recensione_a_Espulsioni.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51284881/Sassen.odt?1738355086=\u0026response-content-disposition=attachment%3B+filename%3DProcessi_globali_Recensione_a_Espulsioni.odt\u0026Expires=1740651338\u0026Signature=X3XFbQTXMaNbFsAFBzjy-6R3wjvQ1Og9r7Xw68NEAW7kEGVaZM8nDOCRpOcvhdCnW8f8ON7C83VbHsU~p3LgTJsjfDZDMTlQK1pDpUYi71n6kS4TCH5r6FJXyBUN4ndtH5VmUOc~mRzq-1MeBRdIKboD8V3uI2ESKKOvvypYgC-nmvjf-twYbC3sr1V69PikSzaDuG2tW-qaCTeOvzqAot8X0EoMx6zLCq8mK0x538O0F6uKXw99YtMxDMirlGtTbvdn8HeHmtAJHJPwlZLojIEv7ljvKn1lLobcxFca-f0OITii8FhThKt4Kx7igIEdmfPrs6f3A8kQGqp6nENaxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="28765705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28765705/Resistere_%C3%A8_andare_altrove_Recensione_La_societ%C3%A0_punitiva_di_Michel_Foucault"><img alt="Research paper thumbnail of Resistere è andare altrove. Recensione "La società punitiva" di Michel Foucault" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28765705/Resistere_%C3%A8_andare_altrove_Recensione_La_societ%C3%A0_punitiva_di_Michel_Foucault">Resistere è andare altrove. Recensione "La società punitiva" di Michel Foucault</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this review I analize the work that Foucault does in 1972-3 at the Collége de France. I focus ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this review I analize the work that Foucault does in 1972-3 at the Collége de France. I focus my attention especially on the concepts of resistance, of power and of class as they emerge in this Foucault, who is still building his conception of power and society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f6b17c26d1a7648b62ca5c47f9825c13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49183694,"asset_id":28765705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49183694/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28765705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28765705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28765705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28765705]").text(description); $(".js-view-count[data-work-id=28765705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28765705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28765705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f6b17c26d1a7648b62ca5c47f9825c13" } } $('.js-work-strip[data-work-id=28765705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28765705,"title":"Resistere è andare altrove. 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Dardot e P. Laval" class="work-thumbnail" src="https://attachments.academia-assets.com/44061406/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23652302/Recensione_a_La_nuova_ragione_del_mondo_di_C_Dardot_e_P_Laval">Recensione a "La nuova ragione del mondo" di C. Dardot e P. Laval</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nel corso al College de France del 1978-79 [M. Foucault, Naissance de la biopolitique, Cours au C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nel corso al College de France del 1978-79 [M. Foucault, Naissance de la biopolitique, Cours au Collège de France 1978-1979, Gallimard, Paris, 2004 Michel Foucault, trattando il tema del diritto all'interno della storia del capitalismo e la necessità di considerare il capitalismo da un punto di vista non meramente economico, affermava: «È evidente che il problema dell'analisi teorica e storica del capitalismo è di carattere politico». Non una questione teorica pura, dunque, ma una domanda la cui risposta incide sull'azione politica. Nelle righe successive, Foucault delineava la distinzione tra due modi di intendere il capitalismo, e la sua storia: il primo, proprio del marxismo, considera il capitalismo come fondato su una logica, quella del capitale, che ricopre il ruolo determinante; il secondo, che poi è il suo, considerando il capitale come avente «realtà storica solo all'interno di un capitalismo a sua volta economico-istituzionale» non può considerare «il</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8175359d421c82f774662c93b86a87bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44061406,"asset_id":23652302,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44061406/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23652302"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23652302"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23652302; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23652302]").text(description); $(".js-view-count[data-work-id=23652302]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23652302; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23652302']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8175359d421c82f774662c93b86a87bd" } } $('.js-work-strip[data-work-id=23652302]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23652302,"title":"Recensione a \"La nuova ragione del mondo\" di C. 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Recensione a Arnaut Skornicki" class="work-thumbnail" src="https://attachments.academia-assets.com/44061279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23652088/Foucault_contro_il_Leviatano_Recensione_a_Arnaut_Skornicki">Foucault contro il Leviatano. Recensione a Arnaut Skornicki</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scrivere un libro sullo Stato e su Foucault può apparire o impresa impossibile o banale ripetizio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scrivere un libro sullo Stato e su Foucault può apparire o impresa impossibile o banale ripetizione. Impresa impossibile in quanto Foucault è notoriamente il teorico del potere inteso come relazione e non come cosa che si possiede e che sta in un luogo od in un altro e, per questo, un grande critico dello statocentrismo, cioè di ogni analisi (Hobbes)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ab7a791b1a0145af39b12444de6c7e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44061279,"asset_id":23652088,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44061279/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23652088"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23652088"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23652088; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23652088]").text(description); $(".js-view-count[data-work-id=23652088]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23652088; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23652088']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2ab7a791b1a0145af39b12444de6c7e4" } } $('.js-work-strip[data-work-id=23652088]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23652088,"title":"Foucault contro il Leviatano. 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Recensione a "Il Lungo XX secolo" di Giovanni Arrighi" class="work-thumbnail" src="https://attachments.academia-assets.com/41792415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21271911/Egemonia_storia_capitalismo_Recensione_a_Il_Lungo_XX_secolo_di_Giovanni_Arrighi">Egemonia, storia, capitalismo. Recensione a "Il Lungo XX secolo" di Giovanni Arrighi</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper try to delineate the contents of the famous book of Giovanni Arrighi, which has been r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper try to delineate the contents of the famous book of Giovanni Arrighi, which has been re edited from "Il Saggiatore" in 2014.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8ba80e4d5dd85143a2fcf3c8aee3768c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41792415,"asset_id":21271911,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41792415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21271911"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21271911"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21271911; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21271911]").text(description); $(".js-view-count[data-work-id=21271911]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21271911; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21271911']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8ba80e4d5dd85143a2fcf3c8aee3768c" } } $('.js-work-strip[data-work-id=21271911]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21271911,"title":"Egemonia, storia, capitalismo. 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Recensione a "Confini e frontiere" di Sandro Mezzadra e Breitt Neilson" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21326035/Per_una_lotta_policroma_Recensione_a_Confini_e_frontiere_di_Sandro_Mezzadra_e_Breitt_Neilson">Per una lotta policroma. Recensione a "Confini e frontiere" di Sandro Mezzadra e Breitt Neilson</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il concetto, il dispositivo teorico di confine al centro del libro di Sandro Mezzadra e Brett Nei...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il concetto, il dispositivo teorico di confine al centro del libro di Sandro Mezzadra e Brett Neilson. La proposta è di contribuire all'indagine critica del mondo globale, nel tentativo di dimostrare che i confini non servono solo a bloccare o ad ostruire i passaggi globali di persone, denaro o oggetti, quanto a rendere possibili in determinati termini questi spostamenti. Servono a produrre il tempo e lo spazio, i rapporti di forza e a dominare le mutazioni globali.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81f16fb0541a76ec5be88d60f1401f23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41817036,"asset_id":21326035,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41817036/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21326035"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21326035"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21326035; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21326035]").text(description); $(".js-view-count[data-work-id=21326035]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21326035; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21326035']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81f16fb0541a76ec5be88d60f1401f23" } } $('.js-work-strip[data-work-id=21326035]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21326035,"title":"Per una lotta policroma. 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Commento a "Brutalisme" di Achille Mbembe" class="work-thumbnail" src="https://attachments.academia-assets.com/64253040/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43929193/Politica_del_Respiro_Commento_a_Brutalisme_di_Achille_Mbembe">Politica del Respiro. Commento a "Brutalisme" di Achille Mbembe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo scritto nasce come commento al testo di Achille Mbembe "Brutalisme" (di cui non si ha l'am...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo scritto nasce come commento al testo di Achille Mbembe "Brutalisme" (di cui non si ha l'ambizione di riportare l'ampiezza di ragionamento e la vastità dei contenuti) e come prosecuzione del percorso intrapreso nel testo "Un popolo che abita". Sebbene questo testo sia autonomo, alcuni dei temi che lì erano accennati sono stati qui ripresi; elementi lì sviluppati più diffusamente, qui sono soltanto accennati.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b38f20d1821990e8209016db4006c214" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64253040,"asset_id":43929193,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64253040/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43929193"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43929193"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43929193; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43929193]").text(description); $(".js-view-count[data-work-id=43929193]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43929193; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43929193']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b38f20d1821990e8209016db4006c214" } } $('.js-work-strip[data-work-id=43929193]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43929193,"title":"Politica del Respiro. Commento a \"Brutalisme\" di Achille Mbembe","internal_url":"https://www.academia.edu/43929193/Politica_del_Respiro_Commento_a_Brutalisme_di_Achille_Mbembe","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":64253040,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/64253040/thumbnails/1.jpg","file_name":"Commento_Mbembe_Paolo_Missiroli.revEL.docx","download_url":"https://www.academia.edu/attachments/64253040/download_file","bulk_download_file_name":"Politica_del_Respiro_Commento_a_Brutalis.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64253040/Commento_Mbembe_Paolo_Missiroli.revEL.docx?1738402962=\u0026response-content-disposition=attachment%3B+filename%3DPolitica_del_Respiro_Commento_a_Brutalis.docx\u0026Expires=1740651338\u0026Signature=EWnsVycbe0xQoAFlEIBeQcOhFvciXKvl4GXT2TeQp23cClncwN6pQuqfhXlmjybEJcbizD9zVBySBvhnRj50WP0KuEYQ70NzJc4wrDdsrKcMI3KSZSJ9a06Q8vJxhbuH6DvuLfG9nQvhXx2fbSVV1MoVrZf9pqSTUhoRLEGKGgKs4lQMiNKhC5Ym6PFohqFiwI9~JZo5I7I3EdZaSyMDKHZpq13iBgRL6rIXSBW1rRxN-0tskgqQIcSmErjIlheF~bpEQIFAMPWVjO527VXmF2oxSbSsOSxP-naKNsv2QAuB2ROaAbc8cG3LbPWOapwNzFcrLBbMLGCPSZvZlozlkA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41945018"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41945018/Un_popolo_che_abita_Commento_a_Une_%C3%A9cologie_d%C3%A9coloniale_di_Malcom_Ferdinand"><img alt="Research paper thumbnail of Un popolo che abita. Commento a "Une écologie décoloniale" di Malcom Ferdinand" class="work-thumbnail" src="https://attachments.academia-assets.com/62067771/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41945018/Un_popolo_che_abita_Commento_a_Une_%C3%A9cologie_d%C3%A9coloniale_di_Malcom_Ferdinand">Un popolo che abita. Commento a "Une écologie décoloniale" di Malcom Ferdinand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo testo nasce come commento al libro di Malcom Ferdinand Une écologie décoloniale. Penser l’...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo testo nasce come commento al libro di Malcom Ferdinand Une écologie décoloniale. Penser l’écologie depuis le monde caribéen (Seuil, 2019). è stato pubblicato su Effimera.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5186afb4012f81d6cac8f58a808760c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62067771,"asset_id":41945018,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62067771/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41945018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41945018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41945018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41945018]").text(description); $(".js-view-count[data-work-id=41945018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41945018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41945018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c5186afb4012f81d6cac8f58a808760c" } } $('.js-work-strip[data-work-id=41945018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41945018,"title":"Un popolo che abita. 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Sul "vitalismo" di Foucault" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39691182/_Soggetto_e_immanenza_Sul_vitalismo_di_Foucault_in_Almanacco_di_Filosofia_e_Politica_1_Crisi_dell_immanenza_Potere_conflitto_istituzione_Quodlibet_Macerata_2019">"Soggetto e immanenza. Sul "vitalismo" di Foucault" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In questo saggio, analizzando il senso del concetto di "limite" nel pensiero dell'ultimo Foucault...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In questo saggio, analizzando il senso del concetto di "limite" nel pensiero dell'ultimo Foucault, provo a vedere se è possibile attribuire al pensiero di quest'ultimo l'aggettivo di "vitalista".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39691182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39691182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39691182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39691182]").text(description); $(".js-view-count[data-work-id=39691182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39691182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39691182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39691182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39691182,"title":"\"Soggetto e immanenza. Sul \"vitalismo\" di Foucault\" in Almanacco di Filosofia e Politica 1: Crisi dell’immanenza. Potere, conflitto, istituzione. Quodlibet, Macerata 2019","internal_url":"https://www.academia.edu/39691182/_Soggetto_e_immanenza_Sul_vitalismo_di_Foucault_in_Almanacco_di_Filosofia_e_Politica_1_Crisi_dell_immanenza_Potere_conflitto_istituzione_Quodlibet_Macerata_2019","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38014750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38014750/Credere_nel_mondo_lumano_e_la_fine"><img alt="Research paper thumbnail of Credere nel mondo: l'umano e la fine" class="work-thumbnail" src="https://attachments.academia-assets.com/58035503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38014750/Credere_nel_mondo_lumano_e_la_fine">Credere nel mondo: l'umano e la fine</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I try to underline the relation between different ways to think about the end of th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I try to underline the relation between different ways to think about the end of the world and different philosophical anthropologies, which are always presupposed in those thoughts. The article begins with an analysis of some scenes of the film Melancholia of Lars Von Trier. The explanation of those scenes is supposed to clarify my intentions and some thesis I will demonstrate in the rest of the article. I approach the problem of the relation between the end of the world and the philosophical anthropology using De Castro and Danowski's book Is there any world to come?, and I develop their investigation by analyzing the work of Gunther Anders. I conclude the article trying to demonstrate that the problem of the Anthropocene is not the end of Life but the end of the world, and in this sense is important to conceive in a different way the man and is relation to the world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb051d5f34c74fa23fc9b536554a9bff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58035503,"asset_id":38014750,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58035503/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38014750"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38014750"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38014750; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37583956"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_"><img alt="Research paper thumbnail of Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)" class="work-thumbnail" src="https://attachments.academia-assets.com/57563916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_">Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article I approach the question of the capitalistic crisis as it is concieved in some eco...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article I approach the question of the capitalistic crisis as it is concieved in some eco-marxists authors of the United States. I try to explain that it is possible to pose the problem at the very level of the relation of nature and capitalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d6a996e5152cedd34168b254fad0636d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57563916,"asset_id":37583956,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57563916/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37583956"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37583956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37583956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37583956]").text(description); $(".js-view-count[data-work-id=37583956]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37583956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37583956']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d6a996e5152cedd34168b254fad0636d" } } $('.js-work-strip[data-work-id=37583956]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37583956,"title":"Il rapporto tra crisi capitalistica e natura nell'eco-marxismo statunitense (O’Connor, Foster, Moore)","internal_url":"https://www.academia.edu/37583956/Il_rapporto_tra_crisi_capitalistica_e_natura_nelleco_marxismo_statunitense_O_Connor_Foster_Moore_","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":57563916,"title":"","file_type":"doc","scribd_thumbnail_url":"https://attachments.academia-assets.com/57563916/thumbnails/1.jpg","file_name":"articolo-ecomarxismo.doc","download_url":"https://www.academia.edu/attachments/57563916/download_file","bulk_download_file_name":"Il_rapporto_tra_crisi_capitalistica_e_na.doc","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57563916/articolo-ecomarxismo.doc?1738378109=\u0026response-content-disposition=attachment%3B+filename%3DIl_rapporto_tra_crisi_capitalistica_e_na.doc\u0026Expires=1740651338\u0026Signature=V8HbvsC7wGnqVTU1ACwPBMNhNdYm4ATwGC2KGkiJH8hUFu4VWTVvNk4zXObFs4HTV8pslBWf8oWwoedz7B6hiYTfst8jtyFi0ZJ2WgMYQLVFtTz7t~i9eIy2eMcyEWHt6l17rm~TGpJVAjOVJH~86DhFGxETlWsrvAk4V0LoX~sOSFp2HYr8xxWJLmGcnWSIC3pYAkVZ2bSOh6tUHplHdc~x98vpOhZ4M09WlWhlIT-JTGOdfQecJKui9GulokZi0~cpL~gOoc-iCZ4yVaXTHN7x-UHBl3rhSBqdhCMtECojVcOJqNMwyIk89Ff5ITM~maKaoJ7iiE58OKlfgFObQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36457785"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36457785/Pulcinella_and_the_Cynic_Two_forms_of_life"><img alt="Research paper thumbnail of Pulcinella and the Cynic. Two forms of life" class="work-thumbnail" src="https://attachments.academia-assets.com/56373376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36457785/Pulcinella_and_the_Cynic_Two_forms_of_life">Pulcinella and the Cynic. Two forms of life</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I underline the similarities and especially differences between Foucault Agamben ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper,  I underline the similarities and especially differences between Foucault Agamben by specifically referring to two “figures” who will consent us a better understanding of these author's work: Pulcinella, for Agamben, and the Cynic Diogenes four Foucault.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c2dc9c0e5d405477aa4cf818be1d11e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56373376,"asset_id":36457785,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56373376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36457785"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36457785"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36457785; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36457785]").text(description); $(".js-view-count[data-work-id=36457785]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36457785; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36457785']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9c2dc9c0e5d405477aa4cf818be1d11e" } } $('.js-work-strip[data-work-id=36457785]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36457785,"title":"Pulcinella and the Cynic. 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Esso è ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il libro di cui trattiamo è stato scritto nei primi anni duemila, tra il 2005 ed il 2007. Esso è un tentativo di attualizzare e di concretizzare, nonché di proseguire, il più famoso libro di Giovanni Arrighi, Il lungo XX secolo, di cui abbiamo già parlato in passato ed a cui rimandiamo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4fdeb5804209a2c7c1a2e8513e40115" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55179874,"asset_id":35318942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55179874/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35318942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35318942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35318942; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32377542"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32377542/Che_cosa_pu%C3%B2_essere_lAntropocene"><img alt="Research paper thumbnail of Che cosa può essere l'Antropocene?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32377542/Che_cosa_pu%C3%B2_essere_lAntropocene">Che cosa può essere l'Antropocene?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article I try to explain the fact that the concept of Anthropocene is not already defined...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article I try to explain the fact that the concept of Anthropocene is not already defined but it has a lot of meaning, making reference to the book of Jeremy Davies "The birth of the Anthropocene"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="de780b78084e566cc7671fcb6bd61bdb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52580538,"asset_id":32377542,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52580538/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32377542"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32377542"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32377542; 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Lo spazio e la politica" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30859054/Henri_Lefebvre_Lo_spazio_e_la_politica">Henri Lefebvre. Lo spazio e la politica</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I try to explain the majors conceptions of Henri Lefebvre about the city and the pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I try to explain the majors conceptions of Henri Lefebvre about the city and the production of space. I also try to collocate the though of Lefebvre into the international debate on the evolution of the city.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d4869e035242630d74a93183d498d3f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51285124,"asset_id":30859054,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51285124/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30859054"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30859054"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30859054; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30859054]").text(description); $(".js-view-count[data-work-id=30859054]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30859054; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30859054']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d4869e035242630d74a93183d498d3f" } } $('.js-work-strip[data-work-id=30859054]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30859054,"title":"Henri Lefebvre. Lo spazio e la politica","internal_url":"https://www.academia.edu/30859054/Henri_Lefebvre_Lo_spazio_e_la_politica","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[{"id":51285124,"title":"","file_type":"odt","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"Articolo_Pandora.odt","download_url":"https://www.academia.edu/attachments/51285124/download_file","bulk_download_file_name":"Henri_Lefebvre_Lo_spazio_e_la_politica.odt","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51285124/Articolo_Pandora.odt?1738355087=\u0026response-content-disposition=attachment%3B+filename%3DHenri_Lefebvre_Lo_spazio_e_la_politica.odt\u0026Expires=1740651338\u0026Signature=IQ~OWqad6P-56eH0Jxp0tkCTfRnDRMUyTW1PjSFvn78Il62ukbcepFJ9MqJgWnthzBdgm-XYuXvrj7ZX6i5FzdNq0XNppzrcsXJxj3FVzlFzQ4wvZCeZYJXiqmlZM6CiN~l3kcB9BOYF6iNAATYCHaYRgzG-X8nQKvH6ssYFQZwKcwfEDIRPnn7JGYfDv-VrKhsIWBkWDEErZkhP3zjUTWQTPTqLeqskWF7YyFL~eLdnzK35fUcZQULRo0E80ZUAJ5t~2t9TJLlx6xsNhe~spsvvkQNBBsVU4MADwV25KxlIIF31~PTrMLGjBxgxg0EsIZVqCkVSyLgyAyApG9LRCw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23924280"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23924280/Commento_a_Thomas_Piketty_Il_capitale_nel_XXI_secolo_"><img alt="Research paper thumbnail of Commento a Thomas Piketty: "Il capitale nel XXI secolo"" class="work-thumbnail" src="https://attachments.academia-assets.com/44309759/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23924280/Commento_a_Thomas_Piketty_Il_capitale_nel_XXI_secolo_">Commento a Thomas Piketty: "Il capitale nel XXI secolo"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Press alla fine di aprile del 2014, è conosciuto dal grande pubblico e da gran parte della critic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Press alla fine di aprile del 2014, è conosciuto dal grande pubblico e da gran parte della critica per due motivi: da un lato per la voluminosità del testo (685 pagine); dall'altra per la proposta che l'autore avanza. Se il primo di questi motivi è concretamente riscontrabile, lo scopo di questa breve recensione vorrebbe essere quello di riconsiderare, nell'economia del testo, l'importanza della conclusione in favore dell'analisi. Mi pare abbia più senso, nel recensire un' opera di questa portata, tentare un' interpretazione piuttosto che descrivere nella sua interezza</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="22b88c3385a0d51fb9f803af8589e8d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44309759,"asset_id":23924280,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44309759/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23924280"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23924280"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23924280; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7763755" id="talks"><div class="js-work-strip profile--work_container" data-work-id="39879588"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39879588/A_time_to_yearn_and_a_place_to_inhabit_Futurability_and_Spatiality_in_the_Anthropocene_Era"><img alt="Research paper thumbnail of A time to yearn and a place to inhabit. Futurability and Spatiality in the Anthropocene Era" class="work-thumbnail" src="https://attachments.academia-assets.com/60064752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39879588/A_time_to_yearn_and_a_place_to_inhabit_Futurability_and_Spatiality_in_the_Anthropocene_Era">A time to yearn and a place to inhabit. Futurability and Spatiality in the Anthropocene Era</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sssup.academia.edu/IlariaSantoemma">Ilaria Santoemma</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://sns.academia.edu/PaoloMissiroli">Paolo Missiroli</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This intervention is part of the Panel which I proposed during the 11th Beyond Humanism Conferenc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This intervention is part of the Panel which I proposed during the 11th Beyond Humanism Conference: "Critical Posthumanism and Transhumanism. The posthuman paradigm shift", held in the Catholic University of Lille, July 9/12, 2019. <br />The Panel title was: «The Posthuman shift in the Anthropocene: a question of Space and Time» given by Ilaria Santoemma, Paolo Missiroli, Angela Balzano, Elisa Bosisio.<br />My talk tries to tackle the status of the so called Posthuman Hybrid Present with the current framework of the Anthropocene Era. In the frame of the growing bio-info-technologies it is now playing a groundbreaking game:  in the last century new technologies, bio.info.communication.enhancing.robotic, have entered our lives, reshaped most of our relations, and we present cyborg lives are experimenting this changes.<br />My argument’s focus - within the whole panel framework - is to trace the well-known dualism that define the paradigms Transhumanism and Critical Posthumanism in the double line of Space and Time, trying to give a new reading on the topic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18a8caccddda242c94c3a6cfcd541eaa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60064752,"asset_id":39879588,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60064752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39879588"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39879588"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39879588; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39879588]").text(description); $(".js-view-count[data-work-id=39879588]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39879588; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39879588']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18a8caccddda242c94c3a6cfcd541eaa" } } $('.js-work-strip[data-work-id=39879588]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39879588,"title":"A time to yearn and a place to inhabit. 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A reflexion on the anthropological assumptions of some discourses about the Anthropocene" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39875200/What_human_being_for_the_ecological_crisis_A_reflexion_on_the_anthropological_assumptions_of_some_discourses_about_the_Anthropocene">What human being for the ecological crisis? A reflexion on the anthropological assumptions of some discourses about the Anthropocene</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sns.academia.edu/PaoloMissiroli">Paolo Missiroli</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://sssup.academia.edu/IlariaSantoemma">Ilaria Santoemma</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This talk has been held in Lille the 10/07/2019 during the 11th Beyond Humanism Conference within...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This talk has been held in Lille the 10/07/2019 during the 11th Beyond Humanism Conference within the panel "The posthuman shift in the Anthropocene. A question of space and time" with Ilaria Santoemma, Elisia Bosisio and Angela Balzano.<br /><br />This intervention has the aim to root the general topic of the panel by giving a critical overview of the concept of Anthropocene in the contemporary debate and precisely will focus on the ecological subjectivity who might takes place in this era. In the first part my will is to delineate and criticize the meaning of the expression “good Anthropocene”: an expression used by some authors and scientists that approached this theme. The good Anthropocene would be, according to these scholars, the age of the realization of the essence of Man, which is to dominate nature, or to totally conquest and dominates it through the instrumental use of technology, as if it were his destiny from the Stone Age.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39875200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39875200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39875200; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39875200]").text(description); $(".js-view-count[data-work-id=39875200]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39875200; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39875200']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39875200]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39875200,"title":"What human being for the ecological crisis? A reflexion on the anthropological assumptions of some discourses about the Anthropocene","internal_url":"https://www.academia.edu/39875200/What_human_being_for_the_ecological_crisis_A_reflexion_on_the_anthropological_assumptions_of_some_discourses_about_the_Anthropocene","owner_id":42152709,"coauthors_can_edit":true,"owner":{"id":42152709,"first_name":"Paolo","middle_initials":null,"last_name":"Missiroli","page_name":"PaoloMissiroli","domain_name":"sns","created_at":"2016-01-26T12:23:48.272-08:00","display_name":"Paolo Missiroli","url":"https://sns.academia.edu/PaoloMissiroli"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38120100"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38120100/Qualche_riflessione_su_vita_e_mondo_nell_Italian_Thought"><img alt="Research paper thumbnail of Qualche riflessione su vita e mondo nell Italian Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/58149613/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38120100/Qualche_riflessione_su_vita_e_mondo_nell_Italian_Thought">Qualche riflessione su vita e mondo nell Italian Thought</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Questo testo è il contenuto di un intervento tenuto a Bologna nel dicembre 2018 alla presentazion...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo testo è il contenuto di un intervento tenuto a Bologna nel dicembre 2018 alla presentazione del testo Effetto Italian Thought a cura di Felice Cimatti ed Enrica Lisciani Petrini.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd0ccc02852f61da5890dbf0e452e8b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58149613,"asset_id":38120100,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58149613/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38120100"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38120100"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38120100; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38120100]").text(description); $(".js-view-count[data-work-id=38120100]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38120100; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38120100']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35319031"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35319031/Intervista_a_Manlio_Iofrida_su_ecologia_e_modernit%C3%A0"><img alt="Research paper thumbnail of Intervista a Manlio Iofrida su ecologia e modernità" class="work-thumbnail" src="https://attachments.academia-assets.com/55179951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35319031/Intervista_a_Manlio_Iofrida_su_ecologia_e_modernit%C3%A0">Intervista a Manlio Iofrida su ecologia e modernità</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sns.academia.edu/PaoloMissiroli">Paolo Missiroli</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unibo.academia.edu/AndreaBaldazzini">Andrea Baldazzini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Innanzitutto volevamo chiederle una chiarificazione, perché su questi temi si è sempre un po' vag...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Innanzitutto volevamo chiederle una chiarificazione, perché su questi temi si è sempre un po' vaghi. Potrebbe fornirci la sua visione del rapporto tra filosofia ed ecologia?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="86369f5670fc24ed4a4044e70d77976e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55179951,"asset_id":35319031,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55179951/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35319031"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35319031"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35319031; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35319008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35319008/Intervista_a_St%C3%A9phane_Haber_su_Capitalismo_Ecologia_Energia"><img alt="Research paper thumbnail of Intervista a Stéphane Haber su Capitalismo, Ecologia, Energia" class="work-thumbnail" src="https://attachments.academia-assets.com/55179923/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35319008/Intervista_a_St%C3%A9phane_Haber_su_Capitalismo_Ecologia_Energia">Intervista a Stéphane Haber su Capitalismo, Ecologia, Energia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gli obbiettivi che Pandora si propone sono, essenzialmente, due: da un lato, cartografare il nost...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gli obbiettivi che Pandora si propone sono, essenzialmente, due: da un lato, cartografare il nostro momento storico, cioè leggere le sue trasformazioni e le sue problematiche cercando di comprenderle; dall'altro, pensare politicamente il presente, ovvero pensarlo come il risultato di una lotta (o di un gioco) tra una molteplicità di forze. Fare questo non ha voluto dire per noi studiare esclusivamente il capitalismo, ma in ogni caso considerarlo come un argomento privilegiato della nostra ricerca. Ora, nel corso di essa, abbiamo scoperto un tema che ci sembra centrale per svolgere il compito che ci siamo assegnati: l'ecologia. Ci pare infatti che anche secondo lei, mi riferisco soprattutto al libro Penser le néocapitalisme, ma, da un punto di vista più filosofico anche a Critique de l'anti-naturalisme, pensare il capitalismo senza pensare il problema ecologico sia arrestare l'analisi a metà. È d'accordo? 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Biopolitica e governamentalità" class="work-thumbnail" src="https://attachments.academia-assets.com/61569551/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41371617/Foucault_Biopolitica_e_governamentalit%C3%A0">Foucault. Biopolitica e governamentalità</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In che termini si dà in occidente qualcosa come una biopolitica, cioè una politica sulla vita? Co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In che termini si dà in occidente qualcosa come una biopolitica, cioè una politica sulla vita? Cos’è la governamentalità, come forma di governo sulle popolazioni? Cos’è lo Stato, e come viene ricompreso da Foucault, all’altezza di questi lavori? Si tratta delle questioni su cui Foucault è stato più interrogato dalla filosofia italiana contemporanea: cos’è una politica non più sulla vita, ma della vita? E come (se) è possibile resisterle? Si tratta di una serie di riflessioni (tra cui vi è quella sul neoliberalismo come forma di governo dei viventi) che sono inoltre al centro di vari tentativi, nelle varie scienze sociali, di comprensione del nostro presente.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63d4b6c2b751d1fb08f8195c5d7807f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61569551,"asset_id":41371617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61569551/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41371617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41371617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41371617; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41371617]").text(description); $(".js-view-count[data-work-id=41371617]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41371617; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41371617']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63d4b6c2b751d1fb08f8195c5d7807f6" } } $('.js-work-strip[data-work-id=41371617]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41371617,"title":"Foucault. 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Fadini, "Il senso i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seminario di ricerca del gruppo Officine Filosofiche, a partire dal volume U. Fadini, "Il senso inatteso. Pensiero e pratiche degli affetti", Ombre corte, 2018.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="84c655b997fd1307a4382451fba228c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59401023,"asset_id":39266517,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59401023/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39266517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39266517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39266517; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39266517]").text(description); $(".js-view-count[data-work-id=39266517]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39266517; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39266517']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "84c655b997fd1307a4382451fba228c0" } } $('.js-work-strip[data-work-id=39266517]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39266517,"title":"LA SFIDA ALL'IRRAPPRESENTABILE","internal_url":"https://www.academia.edu/39266517/LA_SFIDA_ALLIRRAPPRESENTABILE","owner_id":7626452,"coauthors_can_edit":true,"owner":{"id":7626452,"first_name":"Gianluca","middle_initials":null,"last_name":"De Fazio","page_name":"GianlucaDeFazio","domain_name":"unibo","created_at":"2013-12-16T02:03:37.041-08:00","display_name":"Gianluca De Fazio","url":"https://unibo.academia.edu/GianlucaDeFazio"},"attachments":[{"id":59401023,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59401023/thumbnails/1.jpg","file_name":"loc-fadini-190529-0220190526-47035-uow3cv.pdf","download_url":"https://www.academia.edu/attachments/59401023/download_file","bulk_download_file_name":"LA_SFIDA_ALLIRRAPPRESENTABILE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59401023/loc-fadini-190529-0220190526-47035-uow3cv-libre.pdf?1558904818=\u0026response-content-disposition=attachment%3B+filename%3DLA_SFIDA_ALLIRRAPPRESENTABILE.pdf\u0026Expires=1740651338\u0026Signature=EIZaLkRapV0RtQa93UvFZh5tgl-TSJXrK9jBYmddjiMvJupSuG7mM5XWMBPaWdhQUCSB0ofea78Ch0TIGL77c4OCk-gZlyVsN5hUIFr07WtJ37z3PfIV4ksx9VOeD5UppgWLjHCSZCEeeI7DVqSl6Pezg3RsYsSArceYKJCaRHJ8ffdZNFXnKet1U52CNpvUqkKyDaJ8fZGadRO5MhjJDXj~gbKUUMYyH4PmJKDDsD1myQkj0gGFhJXfX2P8HsBZbLRxHnWRjB9rlYJCptbyuIhIRZI2LssTgkG2azT8nd0phxQy9tj6XBWklKCJy0dGy5DtaTSpxsrcfHQ4OS3Fwg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10638082" id="books"><div class="js-work-strip profile--work_container" data-work-id="47574726"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47574726/Almanacco_di_Filosofia_e_Politica_03_Res_publica_la_forma_del_conflitto"><img alt="Research paper thumbnail of Almanacco di Filosofia e Politica 03. Res publica, la forma del conflitto" class="work-thumbnail" src="https://attachments.academia-assets.com/66592846/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47574726/Almanacco_di_Filosofia_e_Politica_03_Res_publica_la_forma_del_conflitto">Almanacco di Filosofia e Politica 03. Res publica, la forma del conflitto</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’Almanacco di Filosofia e Politica, diretto da Roberto Esposito, intende essere uno spazio apert...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’Almanacco di Filosofia e Politica, diretto da Roberto Esposito, intende essere uno spazio aperto per una riflessione sulla politica – sul suo statuto, sulle sue crisi, sulle sue potenzialità – da un punto di vista filosofico. Non si tratta dunque di una ricerca storico-filologica sui concetti politici, né di un’analisi empirica di carattere sociologico o politologico sulla cronaca politica. Ciò che l’Almanacco intende attivare è un’interrogazione rigorosamente filosofica sull’attualità. La domanda di fondo da cui nascono questi saggi riguarda la relazione tra la crisi globale della politica e i punti ciechi del pensiero contemporaneo. Quali paradigmi teorici hanno contribuito a provocare, o hanno reso possibile, tale cedimento? Ma scopo dell’Almanacco è soprattutto quello di elaborare nuove categorie capaci di riaprire un varco in un orizzonte apparentemente chiuso. Che contributo può dare, la filosofia, per avviare una nuova stagione politica?<br />Il terzo volume si colloca nel solco tracciato dai primi due. In esso si riflette sulle molteplici forme assunte dal conflitto politico: istituzione, sovranità, egemonia, democrazia. I contenuti sono organizzati in tre sezioni. La prima si apre con un dialogo tra Roberto Esposito e Carlo Galli, seguito da saggi di Étienne Balibar, John P. McCormick, Oliver Marchart, Sandro Mezzadra, Geminello Preterossi e Jacques Rancière. La seconda si compone invece degli interventi di studiosi più giovani che durante l’anno partecipano a un progetto di ricerca collettivo. La terza è interamente dedicata a un importante scritto di Neal Wood su Machiavelli, accompagnato da un saggio di Gabriele Pedullà.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77f782adab3c15c3bcd63711f8154b1e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66592846,"asset_id":47574726,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66592846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47574726"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47574726"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47574726; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47574726]").text(description); $(".js-view-count[data-work-id=47574726]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47574726; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47574726']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77f782adab3c15c3bcd63711f8154b1e" } } $('.js-work-strip[data-work-id=47574726]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47574726,"title":"Almanacco di Filosofia e Politica 03. 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Prospettive e costruzione di un concetto." class="work-thumbnail" src="https://attachments.academia-assets.com/64401764/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44059326/Problematizzare_lAntropocene_Prospettive_e_costruzione_di_un_concetto">Problematizzare l'Antropocene. Prospettive e costruzione di un concetto.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Si tratta della mia tesi magistrale, in cui svolgo un'indagine genealogica sul concetto di Antrop...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Si tratta della mia tesi magistrale, in cui svolgo un'indagine genealogica sul concetto di Antropocene, intendendo il suo stesso significato come un campo di battaglia. 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Lo scopo della Rete è di promuove...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tema generale dei seminari "La filosofia e la crisi ecologica".<br />Lo scopo della Rete è di promuovere l’avvicinamento della ricerca universitaria e della produzione culturale in filosofia al mondo dell’istruzione superiore, favorendo gli scambi di esperienze formative nel campo degli studi umanistici e mirando a una trasmissione dei contenuti disciplinari mediante una didattica aggiornata.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38ba41b3a2e28e3b1699f5848f6cffda" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75154853,"asset_id":62363286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75154853/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62363286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62363286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62363286; 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