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data-dom-id="ProfileCheckPaperUpdate-react-component-2dc25adc-d74f-4458-b530-c4f660516679"></div> <div id="ProfileCheckPaperUpdate-react-component-2dc25adc-d74f-4458-b530-c4f660516679"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Dieter Haller</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://rub.academia.edu/">Ruhr-Universit盲t Bochum</a>, <a class="u-tcGrayDarker" href="https://rub.academia.edu/Departments/Fakult%C3%A4t_f%C3%BCr_Sozialwissenschaft/Documents">Fakult盲t f眉r Sozialwissenschaft</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Dieter" data-follow-user-id="13044681" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="13044681"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">46</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">15</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><a href="/DieterHaller/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">169</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="13044681">View All (6)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="13044681" href="https://www.academia.edu/Documents/in/Social_Sciences"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://rub.academia.edu/DieterHaller","location":"/DieterHaller","scheme":"https","host":"rub.academia.edu","port":null,"pathname":"/DieterHaller","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Social Sciences"]}" data-trace="false" data-dom-id="Pill-react-component-5c76bc78-d736-4807-ac12-8320734c9782"></div> <div id="Pill-react-component-5c76bc78-d736-4807-ac12-8320734c9782"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="13044681" href="https://www.academia.edu/Documents/in/History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["History"]}" data-trace="false" data-dom-id="Pill-react-component-ecf911c7-ff06-4512-8012-f94692324adb"></div> <div id="Pill-react-component-ecf911c7-ff06-4512-8012-f94692324adb"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="13044681" href="https://www.academia.edu/Documents/in/Sociology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Sociology"]}" data-trace="false" data-dom-id="Pill-react-component-d7cc136d-1731-4f7d-8b28-884860a7764e"></div> <div id="Pill-react-component-d7cc136d-1731-4f7d-8b28-884860a7764e"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="13044681" href="https://www.academia.edu/Documents/in/International_Relations"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["International Relations"]}" data-trace="false" data-dom-id="Pill-react-component-bc5b87cf-7827-46e6-ab97-895f246c6666"></div> <div id="Pill-react-component-bc5b87cf-7827-46e6-ab97-895f246c6666"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="13044681" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Social and Cultural Anthropology"]}" data-trace="false" data-dom-id="Pill-react-component-6644b066-2b16-4e6d-b5f3-6c5e231196f5"></div> <div id="Pill-react-component-6644b066-2b16-4e6d-b5f3-6c5e231196f5"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>114</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>1</span> <span class="ds2-5-body-sm-bold">Books</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Dieter Haller</h3></div><div class="js-work-strip profile--work_container" data-work-id="116296768"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116296768/Let_it_flow"><img alt="Research paper thumbnail of Let it flow" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116296768/Let_it_flow">Let it flow</a></div><div class="wp-workCard_item"><span>Anthropological Theory</span><span>, Jun 1, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... a mobile field researcher is certainly too superficial, for it provides an eclectic image, co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... a mobile field researcher is certainly too superficial, for it provides an eclectic image, composed of pieces that were either hastily gathered at various places or, as with Appadu-rai, Hannerz, and ... In front of my seat is the row for the guests of honor, such as Haresh Budhrani, the ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116296768"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116296768"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116296768; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116296768]").text(description); $(".js-view-count[data-work-id=116296768]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116296768; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116296768']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116296768, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116296768]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116296768,"title":"Let it flow","translated_title":"","metadata":{"abstract":"... a mobile field researcher is certainly too superficial, for it provides an eclectic image, composed of pieces that were either hastily gathered at various places or, as with Appadu-rai, Hannerz, and ... 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From the 1960s onwards, the managing board responsible for the organization of the inner ... Women were only given monthly residence permits and were discreetly checked for signs of preg ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116296767"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116296767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116296767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116296767]").text(description); $(".js-view-count[data-work-id=116296767]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116296767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116296767']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116296767, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116296767]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116296767,"title":"Place and ethnicity in two merchant diasporas: a comparison of Sindhis and Jews in Gibraltar","translated_title":"","metadata":{"abstract":"... referred to in discourse, it is implicitly present and constitutive of the ethnic self-reference ... 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Women were only given monthly residence permits and were discreetly checked for signs of preg ...","owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":8084,"name":"Diaspora","url":"https://www.academia.edu/Documents/in/Diaspora"},{"id":242131,"name":"Global Networks","url":"https://www.academia.edu/Documents/in/Global_Networks"},{"id":413189,"name":"Ethnic Group","url":"https://www.academia.edu/Documents/in/Ethnic_Group"},{"id":464017,"name":"Homeland","url":"https://www.academia.edu/Documents/in/Homeland"},{"id":1028523,"name":"Residence","url":"https://www.academia.edu/Documents/in/Residence"}],"urls":[{"id":40352917,"url":"https://doi.org/10.1111/1471-0374.00051"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116296766"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116296766/The_Cosmopolitan_Mediterranean_Myth_and_reality"><img alt="Research paper thumbnail of The Cosmopolitan Mediterranean: Myth and reality" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116296766/The_Cosmopolitan_Mediterranean_Myth_and_reality">The Cosmopolitan Mediterranean: Myth and reality</a></div><div class="wp-workCard_item"><span>Zeitschrift Fur Ethnologie</span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The unity of the Mediterranean as a cultural region has been discussed in anthropology exclusivel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The unity of the Mediterranean as a cultural region has been discussed in anthropology exclusively by means of structural characteristics. The question if &quot;the Mediterranean&quot; means anything at all to our informants has hardly entered the discussion. The focus of this article is threefold: first, the discursive use of the Mediterranean as cosmopolitan, both in the fields of political ideology and local identifications is envisioned. Second, cosmopolitan forms of local social organization are analyzed. It argues that the current boom of the term &quot;Cosmopolitanism&quot; in academia is discussed as stripped off its cultural and social embeddedness. Using the Mediterranean the article shows that as lived identification and social organization, cosmopolitanism is not necessarily opposed to local ways of living.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116296766"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116296766"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116296766; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116296766]").text(description); $(".js-view-count[data-work-id=116296766]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116296766; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116296766']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116296766, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116296766]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116296766,"title":"The Cosmopolitan Mediterranean: Myth and reality","translated_title":"","metadata":{"abstract":"The unity of the Mediterranean as a cultural region has been discussed in anthropology exclusively by means of structural characteristics. 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Conclusion","translated_title":"","metadata":{"publisher":"transcript Verlag","publication_date":{"day":31,"month":12,"year":2021,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/91010272/9_Conclusion","translated_internal_url":"","created_at":"2022-11-17T10:05:50.450-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13044681,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"9_Conclusion","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010271"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010271/Der_Mittelmeerraum_als_Schauplatz_von_Emp%C3%B6rungen_Revolten_und_Umbr%C3%BCchen_ZMS_Working_Paper_Nr_2"><img alt="Research paper thumbnail of Der Mittelmeerraum als Schauplatz von Emp枚rungen, Revolten und Umbr眉chen. ZMS - Working Paper Nr. 2" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010271/Der_Mittelmeerraum_als_Schauplatz_von_Emp%C3%B6rungen_Revolten_und_Umbr%C3%BCchen_ZMS_Working_Paper_Nr_2">Der Mittelmeerraum als Schauplatz von Emp枚rungen, Revolten und Umbr眉chen. ZMS - Working Paper Nr. 2</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010271"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010271"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010271; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91010271]").text(description); $(".js-view-count[data-work-id=91010271]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91010271; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91010271']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91010271, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91010271]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91010271,"title":"Der Mittelmeerraum als Schauplatz von Emp枚rungen, Revolten und Umbr眉chen. ZMS - Working Paper Nr. 2","translated_title":"","metadata":{"abstract":"Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?","publisher":"Zentrum f眉r Mittelmeerstudien (ZMS), Ruhr-Universit盲t Bochum (RUB)","publication_date":{"day":null,"month":null,"year":2011,"errors":{}}},"translated_abstract":"Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?","internal_url":"https://www.academia.edu/91010271/Der_Mittelmeerraum_als_Schauplatz_von_Emp%C3%B6rungen_Revolten_und_Umbr%C3%BCchen_ZMS_Working_Paper_Nr_2","translated_internal_url":"","created_at":"2022-11-17T10:05:50.357-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13044681,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Der_Mittelmeerraum_als_Schauplatz_von_Emp枚rungen_Revolten_und_Umbr眉chen_ZMS_Working_Paper_Nr_2","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":"Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?","owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010270"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010270/Transvestitismus_und_Bisexualit%C3%A4t_im_Mittelmeerraum_M%C3%A4nnliche_Homosexualit%C3%A4t_in_einer_machistischen_Gesellschaft"><img alt="Research paper thumbnail of Transvestitismus und Bisexualit盲t im Mittelmeerraum : M盲nnliche Homosexualit盲t in einer machistischen Gesellschaft" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010270/Transvestitismus_und_Bisexualit%C3%A4t_im_Mittelmeerraum_M%C3%A4nnliche_Homosexualit%C3%A4t_in_einer_machistischen_Gesellschaft">Transvestitismus und Bisexualit盲t im Mittelmeerraum : M盲nnliche Homosexualit盲t in einer machistischen Gesellschaft</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L&#39;aire mediterraneenne est depuis longtemps l&#39;ecran de projection prefere pour le desir h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L&#39;aire mediterraneenne est depuis longtemps l&#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l&#39;Europe. Le mythe de l&#39;homo-erotisme mediterraneen marque la perception de l&#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l&#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l&#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l&#39;humanisme, mais aussi de la mise au meme rang de l&#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L&#39;Islam a tenu lieu d&#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l&#39;egard du meme sexe. L&#39;aire mediterraneenne a suscite des projections romantiques tout autant qu&#39;homophobes</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010270"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010270"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010270; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91010270]").text(description); $(".js-view-count[data-work-id=91010270]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91010270; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91010270']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91010270, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91010270]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91010270,"title":"Transvestitismus und Bisexualit盲t im Mittelmeerraum : M盲nnliche Homosexualit盲t in einer machistischen Gesellschaft","translated_title":"","metadata":{"abstract":"L\u0026#39;aire mediterraneenne est depuis longtemps l\u0026#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l\u0026#39;Europe. Le mythe de l\u0026#39;homo-erotisme mediterraneen marque la perception de l\u0026#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l\u0026#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l\u0026#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l\u0026#39;humanisme, mais aussi de la mise au meme rang de l\u0026#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L\u0026#39;Islam a tenu lieu d\u0026#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l\u0026#39;egard du meme sexe. L\u0026#39;aire mediterraneenne a suscite des projections romantiques tout autant qu\u0026#39;homophobes","publication_date":{"day":null,"month":null,"year":1997,"errors":{}}},"translated_abstract":"L\u0026#39;aire mediterraneenne est depuis longtemps l\u0026#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l\u0026#39;Europe. Le mythe de l\u0026#39;homo-erotisme mediterraneen marque la perception de l\u0026#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l\u0026#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l\u0026#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l\u0026#39;humanisme, mais aussi de la mise au meme rang de l\u0026#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L\u0026#39;Islam a tenu lieu d\u0026#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l\u0026#39;egard du meme sexe. L\u0026#39;aire mediterraneenne a suscite des projections romantiques tout autant qu\u0026#39;homophobes","internal_url":"https://www.academia.edu/91010270/Transvestitismus_und_Bisexualit%C3%A4t_im_Mittelmeerraum_M%C3%A4nnliche_Homosexualit%C3%A4t_in_einer_machistischen_Gesellschaft","translated_internal_url":"","created_at":"2022-11-17T10:05:50.269-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13044681,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Transvestitismus_und_Bisexualit盲t_im_Mittelmeerraum_M盲nnliche_Homosexualit盲t_in_einer_machistischen_Gesellschaft","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","summary":"L\u0026#39;aire mediterraneenne est depuis longtemps l\u0026#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l\u0026#39;Europe. Le mythe de l\u0026#39;homo-erotisme mediterraneen marque la perception de l\u0026#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l\u0026#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l\u0026#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l\u0026#39;humanisme, mais aussi de la mise au meme rang de l\u0026#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L\u0026#39;Islam a tenu lieu d\u0026#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l\u0026#39;egard du meme sexe. L\u0026#39;aire mediterraneenne a suscite des projections romantiques tout autant qu\u0026#39;homophobes","owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010269"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010269/TanGib_Two_Places_One_City"><img alt="Research paper thumbnail of TanGib - Two Places, One City?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010269/TanGib_Two_Places_One_City">TanGib - Two Places, One City?</a></div><div class="wp-workCard_item"><span>Kultur und soziale Praxis</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010269; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010267/Die_Mediterran%C3%A9e_als_Sehnsuchtsraum"><img alt="Research paper thumbnail of Die Mediterran茅e als Sehnsuchtsraum" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010267/Die_Mediterran%C3%A9e_als_Sehnsuchtsraum">Die Mediterran茅e als Sehnsuchtsraum</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im Zentrum des Artikles steht die soziale Praxis des Sex im Mittelmeerraum, der man sich mit hist...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im Zentrum des Artikles steht die soziale Praxis des Sex im Mittelmeerraum, der man sich mit historischen oder ethnologischen Mitteln zu nahern vermag.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010267"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010267; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1536029" id="papers"><div class="js-work-strip profile--work_container" data-work-id="116296768"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116296768/Let_it_flow"><img alt="Research paper thumbnail of Let it flow" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116296768/Let_it_flow">Let it flow</a></div><div class="wp-workCard_item"><span>Anthropological Theory</span><span>, Jun 1, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... a mobile field researcher is certainly too superficial, for it provides an eclectic image, co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... a mobile field researcher is certainly too superficial, for it provides an eclectic image, composed of pieces that were either hastily gathered at various places or, as with Appadu-rai, Hannerz, and ... 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From the 1960s onwards, the managing board responsible for the organization of the inner ... 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The question if &quot;the Mediterranean&quot; means anything at all to our informants has hardly entered the discussion. The focus of this article is threefold: first, the discursive use of the Mediterranean as cosmopolitan, both in the fields of political ideology and local identifications is envisioned. Second, cosmopolitan forms of local social organization are analyzed. It argues that the current boom of the term &quot;Cosmopolitanism&quot; in academia is discussed as stripped off its cultural and social embeddedness. 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ZMS - Working Paper Nr. 2" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010271/Der_Mittelmeerraum_als_Schauplatz_von_Emp%C3%B6rungen_Revolten_und_Umbr%C3%BCchen_ZMS_Working_Paper_Nr_2">Der Mittelmeerraum als Schauplatz von Emp枚rungen, Revolten und Umbr眉chen. ZMS - Working Paper Nr. 2</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010271"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010271"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010271; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91010271]").text(description); $(".js-view-count[data-work-id=91010271]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91010271; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91010271']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91010271, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=91010271]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91010271,"title":"Der Mittelmeerraum als Schauplatz von Emp枚rungen, Revolten und Umbr眉chen. 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Aber gibt es auch Gemeinsamkeiten?","internal_url":"https://www.academia.edu/91010271/Der_Mittelmeerraum_als_Schauplatz_von_Emp%C3%B6rungen_Revolten_und_Umbr%C3%BCchen_ZMS_Working_Paper_Nr_2","translated_internal_url":"","created_at":"2022-11-17T10:05:50.357-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13044681,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Der_Mittelmeerraum_als_Schauplatz_von_Emp枚rungen_Revolten_und_Umbr眉chen_ZMS_Working_Paper_Nr_2","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":"Tunesien, 脛gypten, Spanien, Griechenland und Israel - f眉nf Szenarien aus dem Mittelmeerraum, der in diesen Wochen und Monaten zum Schauplatz von Emp枚rungen, Revolten und Umbr眉chen wird. Offensichtlich gibt es in jeder der Bewegungen spezifisch nationale oder auch kulturelle Ursachen und Partikularit盲ten. In Tunis l枚st der Tod eines Jugendlichen eine Revolution aus, die zur Vertreibung eines kleptokratischen Diktators und seiner Entourage f眉hrt, die 脛gypter gehen gegen das Regime Mubarak auf die Strassen; in Madrid und anderen St盲dten Spaniens f眉hrt ein Aufruf gegen das Gebaren von Staat und Banken in der gegenw盲rtigen Finanzkrise zum zivilgesellschaftlichen Protest einer Jugend ohne Zukunft; in Athen f眉hren das Verdikt von Rankingagenturen und die daraus resultierenden Zumutungen zu erhitztem Aufruhr und in Tel Aviv l枚st ein Streit um H眉ttenk盲se eine Bewegung f眉r mehr soziale und 枚konomische Gerechtigkeit aus. Ein vielschichtiges Bild. Aber gibt es auch Gemeinsamkeiten?","owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010270"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010270/Transvestitismus_und_Bisexualit%C3%A4t_im_Mittelmeerraum_M%C3%A4nnliche_Homosexualit%C3%A4t_in_einer_machistischen_Gesellschaft"><img alt="Research paper thumbnail of Transvestitismus und Bisexualit盲t im Mittelmeerraum : M盲nnliche Homosexualit盲t in einer machistischen Gesellschaft" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010270/Transvestitismus_und_Bisexualit%C3%A4t_im_Mittelmeerraum_M%C3%A4nnliche_Homosexualit%C3%A4t_in_einer_machistischen_Gesellschaft">Transvestitismus und Bisexualit盲t im Mittelmeerraum : M盲nnliche Homosexualit盲t in einer machistischen Gesellschaft</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L&#39;aire mediterraneenne est depuis longtemps l&#39;ecran de projection prefere pour le desir h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L&#39;aire mediterraneenne est depuis longtemps l&#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l&#39;Europe. Le mythe de l&#39;homo-erotisme mediterraneen marque la perception de l&#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l&#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l&#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l&#39;humanisme, mais aussi de la mise au meme rang de l&#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L&#39;Islam a tenu lieu d&#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l&#39;egard du meme sexe. 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L\u0026#39;aire mediterraneenne a suscite des projections romantiques tout autant qu\u0026#39;homophobes","publication_date":{"day":null,"month":null,"year":1997,"errors":{}}},"translated_abstract":"L\u0026#39;aire mediterraneenne est depuis longtemps l\u0026#39;ecran de projection prefere pour le desir homosexuel des hommes du Nord de l\u0026#39;Europe. Le mythe de l\u0026#39;homo-erotisme mediterraneen marque la perception de l\u0026#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l\u0026#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l\u0026#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l\u0026#39;humanisme, mais aussi de la mise au meme rang de l\u0026#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L\u0026#39;Islam a tenu lieu d\u0026#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l\u0026#39;egard du meme sexe. 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Le mythe de l\u0026#39;homo-erotisme mediterraneen marque la perception de l\u0026#39;Antiquite comme celle de la Renaissance, a travers, par exemple, des personnalites celebres du monde de l\u0026#39;esprit comme Leonard de Vinci ou Michel-Ange. Entre 1750 et 1950, la Mediterranee fut le theme central de l\u0026#39;oeuvre des ecrivains, musiciens, peintres et intellectuels homosexuels du nord. Ce mythe ne se nourrit pas seulement de la tradition de l\u0026#39;humanisme, mais aussi de la mise au meme rang de l\u0026#39;homosexualite avec les traditions non chretiennes et avant tout musulmanes. L\u0026#39;Islam a tenu lieu d\u0026#39;espace de projection pour ce qui est particulier, ainsi egalement pour le desir physique a l\u0026#39;egard du meme sexe. L\u0026#39;aire mediterraneenne a suscite des projections romantiques tout autant qu\u0026#39;homophobes","owner":{"id":13044681,"first_name":"Dieter","middle_initials":null,"last_name":"Haller","page_name":"DieterHaller","domain_name":"rub","created_at":"2014-06-17T21:56:51.696-07:00","display_name":"Dieter Haller","url":"https://rub.academia.edu/DieterHaller"},"attachments":[],"research_interests":[{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010269"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010269/TanGib_Two_Places_One_City"><img alt="Research paper thumbnail of TanGib - Two Places, One City?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010269/TanGib_Two_Places_One_City">TanGib - Two Places, One City?</a></div><div class="wp-workCard_item"><span>Kultur und soziale Praxis</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010269; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91010267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/91010267/Die_Mediterran%C3%A9e_als_Sehnsuchtsraum"><img alt="Research paper thumbnail of Die Mediterran茅e als Sehnsuchtsraum" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/91010267/Die_Mediterran%C3%A9e_als_Sehnsuchtsraum">Die Mediterran茅e als Sehnsuchtsraum</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im Zentrum des Artikles steht die soziale Praxis des Sex im Mittelmeerraum, der man sich mit hist...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im Zentrum des Artikles steht die soziale Praxis des Sex im Mittelmeerraum, der man sich mit historischen oder ethnologischen Mitteln zu nahern vermag.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91010267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91010267"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91010267; 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