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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Mark 15 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/mark/15.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/mark/15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/mark/15-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/mark/">Study</a> > Mark 15</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/14.htm" title="Mark 14">◄</a> Mark 15 <a href="../mark/16.htm" title="Mark 16">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/mark/" title="Book Study">Book Study</a> • <a href="/study/mark/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/mark/15.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Crucifixion</b><p>Mark 15 presents the dark journey towards Jesus' crucifixion, but also highlights faith in its rawest form. From Simon of Cyrene's assistance, to the centurion's confession of faith, to Joseph's act of dignity towards Jesus' body, we witness glimmers of hope and the triumph of divine love amidst the darkness.<p><span class="hdglist">Jesus Before Pilate (Mark 15:1-5)</span><p>Jesus is brought before Pilate, who questions Him about His kingship. Despite numerous accusations, Jesus remains silent, leaving Pilate amazed.<p><span class="hdglist">The Crowd Chooses Barabbas (Mark 15:6-15)</span><p>As per the Passover tradition of releasing a prisoner, Pilate offers the crowd a choice between Jesus and Barabbas, a known insurrectionist. Influenced by the chief priests, the crowd chooses Barabbas. Pilate, seeking to placate the crowd, orders Jesus to be crucified.<p><span class="hdglist">Soldiers Mock Jesus (Mark 15:16-20)</span><p>Roman soldiers cruelly mock Jesus, crowning Him with thorns and hailing Him as King of the Jews. After their derision, they lead Him out to be crucified.<p><span class="hdglist">The Crucifixion of Jesus (Mark 15:21-32)</span><p>Simon of Cyrene is compelled to carry Jesus' cross to Golgotha, where Jesus is crucified between two robbers. The soldiers cast lots for His garments. Bystanders and religious leaders mock Him, challenging Him to save Himself.<p><span class="hdglist">The Death of Jesus (Mark 15:33-41)</span><p>Darkness covers the land. Jesus cries out in despair and breathes His last. The curtain of the temple is torn in two. A centurion, witnessing these events, acknowledges Jesus as the Son of God. Women followers watch from a distance.<p><span class="hdglist">The Burial of Jesus (Mark 15:42-47)</span><p>Joseph of Arimathea requests Jesus' body from Pilate and lays it in a tomb, witnessed by Mary Magdalene and Mary mother of Joses.<p>Mark 15 recounts the harrowing final hours of Jesus Christ - His trial before Pilate, His crucifixion, death, and burial. This chapter portrays the depths of human cruelty contrasted with the magnitude of divine love. Amid the pain and sorrow, moments of faith and recognition stand out, marking the beginning of the understanding of Jesus' true victory.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_trial_before_pilate.htm">The Trial Before Pilate</a></b><br><a href="/mark/15.htm">Mark 15:1-15</a> describes Jesus being handed over to Pontius Pilate. Despite finding no fault in Him, Pilate succumbs to the crowd's demands, illustrating the weakness of human justice compared to divine justice.<br><br><b><a href="/topical/t/the_mocking_of_jesus.htm">The Mocking of Jesus</a></b><br>In verses 16-20, Jesus is mocked by the soldiers, clothed in a purple robe, and crowned with thorns. This mockery fulfills the prophecy of the suffering servant in <a href="/bsb/isaiah/53.htm">Isaiah 53</a>.<br><br><b><a href="/topical/t/the_crucifixion.htm">The Crucifixion</a></b><br>Verses 21-32 detail the crucifixion at Golgotha. Jesus is crucified between two criminals, fulfilling the prophecy that He would be numbered with the transgressors (<a href="/isaiah/53-12.htm">Isaiah 53:12</a>).<br><br><b><a href="/topical/t/the_death_of_jesus.htm">The Death of Jesus</a></b><br>In verses 33-41, darkness covers the land, and Jesus cries out, My God, My God, why have You forsaken Me? (<a href="/mark/15-34.htm">Mark 15:34</a>), signifying the weight of sin He bore.<br><br><b><a href="/topical/t/the_burial_of_jesus.htm">The Burial of Jesus</a></b><br>Joseph of Arimathea courageously requests Jesus' body and lays it in a tomb (verses 42-47), setting the stage for the resurrection.<div class="vheading2">Practical Applications</div><b><a href="/topical/s/stand_firm_in_truth.htm">Stand Firm in Truth</a></b><br>Like Pilate, we may face pressure to conform to the crowd. We must stand firm in truth, even when it is unpopular.<br><br><b><a href="/topical/r/recognize_the_cost_of_redemption.htm">Recognize the Cost of Redemption</a></b><br>Reflect on the immense suffering Jesus endured for our sins and let it deepen your gratitude and commitment to Him.<br><br><b><a href="/topical/e/embrace_humility.htm">Embrace Humility</a></b><br>Jesus' willingness to be mocked and humiliated challenges us to embrace humility and serve others selflessly.<br><br><b><a href="/topical/t/trust_in_god's_sovereignty.htm">Trust in God's Sovereignty</a></b><br>Despite the apparent chaos, God's plan was being fulfilled. Trust that God is sovereign over the circumstances in your life.<div class="vheading2">People</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure of the chapter, Jesus is the one being tried, crucified, and ultimately buried. In the Greek, His name is Ἰησοῦς (Iēsous), which is the Greek form of the Hebrew name Yeshua, meaning "Yahweh is salvation."<br><br>2. <b><a href="/topical/p/pontius_pilate.htm">Pontius Pilate</a></b><br>The Roman governor who presides over the trial of Jesus. Pilate is depicted as a figure who, despite recognizing Jesus' innocence, succumbs to the pressure of the crowd. His name in Greek is Πιλᾶτος (Pilatos).<br><br>3. <b><a href="/topical/b/barabbas.htm">Barabbas</a></b><br>A prisoner who was released instead of Jesus. His name in Greek is Βαραββᾶς (Barabbas), which may mean "son of the father" or "son of a teacher."<br><br>4. <b><a href="/topical/t/the_chief_priests.htm">The Chief Priests</a></b><br>Religious leaders who accuse Jesus and stir up the crowd to demand His crucifixion. In Greek, they are referred to as ἀρχιερεῖς (archiereis).<br><br>5. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>The group of people present at Jesus' trial who demand His crucifixion and the release of Barabbas. The Greek term used is ὄχλος (ochlos).<br><br>6. <b><a href="/topical/t/the_soldiers.htm">The Soldiers</a></b><br>Roman soldiers who mock, beat, and ultimately crucify Jesus. They are referred to in Greek as στρατιῶται (stratiōtai).<br><br>7. <b><a href="/topical/s/simon_of_cyrene.htm">Simon of Cyrene</a></b><br>The man compelled to carry Jesus' cross. His name in Greek is Σίμων (Simōn), and he is identified as coming from Cyrene, a city in North Africa.<br><br>8. <b><a href="/topical/t/the_two_robbers.htm">The Two Robbers</a></b><br>Two criminals crucified alongside Jesus. In Greek, they are called λῃσταί (lēstai), meaning "robbers" or "bandits."<br><br>9. <b><a href="/topical/t/the_centurion.htm">The Centurion</a></b><br>A Roman officer who, upon witnessing Jesus' death, declares, "Truly this man was the Son of God!" His title in Greek is κεντυρίων (kentyriōn).<br><br>10. <b><a href="/topical/m/mary_magdalene.htm">Mary Magdalene</a></b><br>One of the women who witnessed the crucifixion and later the burial of Jesus. Her name in Greek is Μαρία ἡ Μαγδαληνή (Maria hē Magdalēnē).<br><br>11. <b><a href="/topical/m/mary,_the_mother_of_james_the_younger_and_of_joses.htm">Mary, the mother of James the younger and of Joses</a></b><br>Another woman present at the crucifixion. Her name in Greek is Μαρία (Maria).<br><br>12. <b><a href="/topical/s/salome.htm">Salome</a></b><br>A woman who is also present at the crucifixion. Her name in Greek is Σαλώμη (Salōmē).<br><br>13. <b><a href="/topical/j/joseph_of_arimathea.htm">Joseph of Arimathea</a></b><br>A respected member of the Council who requests Jesus' body for burial. His name in Greek is Ἰωσὴφ ἀπὸ Ἁριμαθαίας (Iōsēph apo Harimathaias).<div class="vheading2">Places</div>1. <b><a href="/topical/t/the_praetorium.htm">The Praetorium</a></b><br>Description: The Praetorium is the governor's headquarters where Jesus was taken to be mocked and beaten by the Roman soldiers. In <a href="/mark/15-16.htm">Mark 15:16</a>, it states, "Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together." The term "Praetorium" comes from the Latin "praetorium," referring to the official residence of a Roman governor.<br><br>2. <b><a href="/topical/g/golgotha.htm">Golgotha</a></b><br>Description: Golgotha is the place where Jesus was crucified. <a href="/mark/15-22.htm">Mark 15:22</a> says, "They brought Jesus to a place called Golgotha, which means The Place of the Skull." The name "Golgotha" is derived from the Aramaic word "gulgulta," meaning "skull." It is traditionally believed to be a hill outside Jerusalem's walls.<br><br>3. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>Description: While not explicitly named in <a href="/bsb/mark/15.htm">Mark 15</a>, Jerusalem is the overarching location where these events occur. The city is the center of Jewish religious life and the site of the Temple. The events of Jesus' trial and crucifixion take place in and around Jerusalem.<div class="vheading2">Events</div>1. <b><a href="/topical/j/jesus_before_pilate.htm">Jesus Before Pilate</a></b><br>Early in the morning, the chief priests, elders, and scribes, along with the whole Sanhedrin, bound Jesus and delivered Him to Pilate. Pilate questions Jesus, asking, "Are You the King of the Jews?" to which Jesus responds, "You have said so" (<a href="/mark/15-2.htm">Mark 15:2</a>). The Greek phrase "σὺ λέγεις" (su legeis) is a form of affirmation.<br><br>2. <b><a href="/topical/p/pilate's_dilemma.htm">Pilate's Dilemma</a></b><br>Pilate is amazed that Jesus does not respond to the many accusations against Him (<a href="/mark/15-3.htm">Mark 15:3-5</a>). The Greek word "θαυμάζω" (thaumazō) indicates Pilate's astonishment at Jesus' silence.<br><br>3. <b><a href="/topical/t/the_crowd_chooses_barabbas.htm">The Crowd Chooses Barabbas</a></b><br>During the feast, Pilate offers to release a prisoner, and the crowd chooses Barabbas over Jesus (<a href="/mark/15-6.htm">Mark 15:6-11</a>). The name "Barabbas" in Aramaic means "son of the father," highlighting the irony of the crowd's choice.<br><br>4. <b><a href="/topical/j/jesus_is_scourged_and_mocked.htm">Jesus is Scourged and Mocked</a></b><br>Pilate, wishing to satisfy the crowd, releases Barabbas and has Jesus scourged and handed over to be crucified (<a href="/mark/15-15.htm">Mark 15:15</a>). The Greek term "φραγελλόω" (phragellóō) refers to the severe Roman flogging.<br><br>5. <b><a href="/topical/t/the_soldiers_mock_jesus.htm">The Soldiers Mock Jesus</a></b><br>The soldiers lead Jesus into the Praetorium, dress Him in a purple robe, and place a crown of thorns on His head, mocking Him as "King of the Jews" (<a href="/mark/15-16.htm">Mark 15:16-20</a>). The Greek "ἐμπαίζω" (empaizō) means to mock or ridicule.<br><br>6. <b><a href="/topical/t/the_crucifixion.htm">The Crucifixion</a></b><br>Jesus is led to Golgotha, meaning "Place of the Skull," and is crucified between two robbers (<a href="/mark/15-22.htm">Mark 15:22-27</a>). The Greek "σταυρόω" (stauroō) means to crucify, indicating the method of execution.<br><br>7. <b><a href="/topical/t/the_inscription_of_the_charge.htm">The Inscription of the Charge</a></b><br>The inscription of the charge against Him reads, "The King of the Jews" (<a href="/mark/15-26.htm">Mark 15:26</a>). This title, written in Greek, Latin, and Hebrew, signifies the official reason for His execution.<br><br>8. <b><a href="/topical/t/the_mocking_at_the_cross.htm">The Mocking at the Cross</a></b><br>Passersby, chief priests, and scribes mock Jesus, challenging Him to save Himself and come down from the cross (<a href="/mark/15-29.htm">Mark 15:29-32</a>). The Greek "καταβαίνω" (katabainō) means to come down, emphasizing their taunt.<br><br>9. <b><a href="/topical/t/the_death_of_jesus.htm">The Death of Jesus</a></b><br>At the ninth hour, Jesus cries out, "Eloi, Eloi, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?" (<a href="/mark/15-34.htm">Mark 15:34</a>). This Aramaic phrase reflects <a href="/psalms/22.htm">Psalm 22:1</a>, expressing deep anguish.<br><br>10. <b><a href="/topical/t/the_curtain_of_the_temple_torn.htm">The Curtain of the Temple Torn</a></b><br>Upon Jesus' death, the curtain of the temple is torn in two from top to bottom (<a href="/mark/15-38.htm">Mark 15:38</a>). The Greek "σχίζω" (schizō) means to split or tear, symbolizing the new access to God.<br><br>11. <b><a href="/topical/t/the_centurion's_declaration.htm">The Centurion's Declaration</a></b><br>A centurion, witnessing Jesus' death, declares, "Truly this man was the Son of God!" (<a href="/mark/15-39.htm">Mark 15:39</a>). The Greek "ἀληθῶς" (alēthōs) means truly or certainly, affirming Jesus' divine identity.<br><br>12. <b><a href="/topical/t/the_burial_of_jesus.htm">The Burial of Jesus</a></b><br>Joseph of Arimathea, a respected member of the Council, requests Jesus' body from Pilate and lays it in a tomb (<a href="/mark/15-42.htm">Mark 15:42-47</a>). The Greek "ἐνταφιάζω" (entaphiazō) refers to the act of burial.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/bsb/isaiah/53.htm">Isaiah 53</a></b><br>The prophecy of the suffering servant provides a backdrop to the events of <a href="/bsb/mark/15.htm">Mark 15</a>.<br><br><b><a href="/bsb/psalms/22.htm">Psalm 22</a></b><br>Jesus' cry from the cross echoes the opening of this psalm, which foretells His suffering.<br><br><b><a href="/romans/5-8.htm">Romans 5:8</a></b><br>But God proves His love for us in this: While we were still sinners, Christ died for us. This verse underscores the love demonstrated in <a href="/bsb/mark/15.htm">Mark 15</a>.<div class="vheading2">Prayer Points</div><b> Thanksgiving for Salvation </b><br>Thank God for the sacrifice of Jesus and the gift of salvation.<br><b>Strength to Stand for Truth</b><br>Pray for the courage to stand firm in truth, even when faced with opposition.<br><b>Humility and Service</b><br>Ask God to help you embrace humility and serve others as Christ did.<br><b>Trust in God's Plan</b><br>Pray for trust in God's sovereignty and His plan for your life, even in difficult times.<br><br>As we study <a href="/bsb/mark/15.htm">Mark 15</a>, let us be reminded of the profound love and sacrifice of Jesus Christ, and let it transform our hearts and lives.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What can we learn from Jesus' silence before Pilate when facing false accusations?<p class="que"><span class="count">2.</span> Why do you think the crowd chose to release Barabbas instead of Jesus?<p class="que"><span class="count">3.</span> How does the mockery Jesus endured reflect on human cruelty and prejudice?<p class="que"><span class="count">4.</span> Simon of Cyrene was compelled to carry Jesus' cross. How do we bear our crosses in life?<p class="que"><span class="count">5.</span> How might the soldiers' casting lots for Jesus' clothing inform a believer's view on indifference towards suffering?<p class="que"><span class="count">6.</span> How does Jesus' cry of despair on the cross deepen our understanding of His humanity and suffering?<p class="que"><span class="count">7.</span> What is the significance of the temple curtain being torn in two at the moment of Jesus' death?<p class="que"><span class="count">8.</span> How does the centurion's recognition of Jesus as the Son of God demonstrate faith born out of witnessing Jesus' endurance?<p class="que"><span class="count">9.</span> What can we learn from Joseph of Arimathea's act of respect and bravery?<p class="que"><span class="count">10.</span> How does Mark's description of Jesus' death contrast with common societal views of power and victory?<p class="que"><span class="count">11.</span> How might the maltreatment of Jesus inform our understanding and response to injustice and suffering today?<p class="que"><span class="count">12.</span> How can the compassion and help of Simon of Cyrene guide us in offering help to others?<p class="que"><span class="count">13.</span> How does the death of Jesus challenge our understanding of sacrifice and love?<p class="que"><span class="count">14.</span> In what ways do the mocking words of the bystanders at the cross reflect our own doubts and tests of faith?<p class="que"><span class="count">15.</span> How can the reactions of the women at the crucifixion guide us in responding to personal grief and loss?<p class="que"><span class="count">16.</span> How does the faith of the centurion challenge our own faith experiences?<p class="que"><span class="count">17.</span> In what ways can we provide dignity and respect to others like Joseph of Arimathea did for Jesus?<p class="que"><span class="count">18.</span> How does Mark 15 reshape our understanding of the cost of redemption?<p class="que"><span class="count">19.</span> What role does courage play in the actions of characters like Simon, the centurion, and Joseph of Arimathea?<p class="que"><span class="count">20.</span> How might the faith displayed by various characters in Mark 15 inspire us in our personal journey of faith?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/j/jesus_before_pilate.htm">Jesus Before Pilate</a></b><br>Mark 15 begins with Jesus being brought before Pontius Pilate. The chief priests accuse Him of many things, but Jesus remains largely silent, fulfilling the prophecy of <a href="/isaiah/53-7.htm">Isaiah 53:7</a>. Pilate questions Jesus about being the King of the Jews, to which Jesus responds affirmatively (<a href="/mark/15-2.htm">Mark 15:2</a>). The Greek term "Basileus" (βασιλεύς) is used for "King," emphasizing Jesus' royal authority.<br><br>2. <b><a href="/topical/t/the_crowd_chooses_barabbas.htm">The Crowd Chooses Barabbas</a></b><br>Pilate offers to release a prisoner, as was customary during the feast. The crowd chooses Barabbas, a known insurrectionist, over Jesus (<a href="/mark/15-6.htm">Mark 15:6-15</a>). This choice highlights the rejection of the true Messiah in favor of a political rebel. The name "Barabbas" means "son of the father," contrasting with Jesus, the true Son of the Father.<br><br>3. <b><a href="/topical/t/the_soldiers_mock_jesus.htm">The Soldiers Mock Jesus</a></b><br>After the decision to crucify Jesus, Roman soldiers mock Him by dressing Him in a purple robe and placing a crown of thorns on His head (<a href="/mark/15-16.htm">Mark 15:16-20</a>). They sarcastically salute Him as "King of the Jews," further fulfilling the mockery prophesied in the Old Testament.<br><br>4. <b><a href="/topical/t/the_crucifixion_of_jesus.htm">The Crucifixion of Jesus</a></b><br>Jesus is led to Golgotha, meaning "Place of the Skull," where He is crucified (<a href="/mark/15-21.htm">Mark 15:21-32</a>). The act of crucifixion is a fulfillment of <a href="/bsb/psalms/22.htm">Psalm 22</a>, which describes the suffering of the Messiah. The inscription of the charge against Him reads, "The King of the Jews" (<a href="/mark/15-26.htm">Mark 15:26</a>), again affirming His identity.<br><br>5. <b><a href="/topical/t/the_death_of_jesus.htm">The Death of Jesus</a></b><br>Darkness falls over the land, and Jesus cries out, "Eloi, Eloi, lema sabachthani?" which means "My God, My God, why have You forsaken Me?" (<a href="/mark/15-34.htm">Mark 15:34</a>). This cry is a direct quotation from <a href="/psalms/22.htm">Psalm 22:1</a>, expressing the depth of His suffering and abandonment.<br><br>6. <b><a href="/topical/t/the_burial_of_jesus.htm">The Burial of Jesus</a></b><br>After Jesus' death, Joseph of Arimathea, a respected member of the Council, courageously asks Pilate for Jesus' body. He wraps it in linen and lays it in a tomb cut out of rock (<a href="/mark/15-42.htm">Mark 15:42-47</a>). This act fulfills the prophecy of <a href="/isaiah/53-9.htm">Isaiah 53:9</a>, which speaks of the Messiah being with the rich in His death.<br><br>Each of these topics reflects the fulfillment of Old Testament prophecies and the theological significance of Jesus' passion, death, and burial. The use of specific Greek terms and references to Hebrew scriptures underscores the continuity of the biblical narrative.<div class="vheading2">Themes</div>1. <b><a href="/topical/t/the_trial_of_jesus.htm">The Trial of Jesus</a></b><br>Mark 15 begins with Jesus being brought before Pilate. This theme highlights the fulfillment of prophecy and the innocence of Jesus amidst false accusations. The Greek term "παραδίδωμι" (paradidōmi), meaning "to hand over" or "betray," is significant here, as it underscores the betrayal and unjust treatment Jesus faced.<br><br>2. <b><a href="/topical/t/the_mockery_of_jesus.htm">The Mockery of Jesus</a></b><br>The soldiers mock Jesus, dressing Him in a purple robe and placing a crown of thorns on His head. This theme emphasizes the humiliation and suffering Jesus endured. The Greek word "ἐμπαίζω" (empaizō), meaning "to mock," reflects the scorn and derision directed at Jesus.<br><br>3. <b><a href="/topical/t/the_crucifixion.htm">The Crucifixion</a></b><br>The crucifixion is central to <a href="/bsb/mark/15.htm">Mark 15</a>, depicting the physical and spiritual agony Jesus experienced. The term "σταυρόω" (stauroō), meaning "to crucify," is crucial, as it signifies the method of execution that fulfilled Old Testament prophecies about the Messiah's suffering.<br><br>4. <b><a href="/topical/t/the_fulfillment_of_scripture.htm">The Fulfillment of Scripture</a></b><br>Throughout the chapter, various events fulfill Old Testament prophecies, such as the division of Jesus' garments. This theme underscores the divine plan and the reliability of Scripture. The Greek word "πληρόω" (plēroō), meaning "to fulfill," is key in understanding the prophetic significance.<br><br>5. <b><a href="/topical/t/the_death_of_jesus.htm">The Death of Jesus</a></b><br>Jesus' death is a pivotal moment, marking the atonement for sin. The tearing of the temple veil symbolizes the new access to God through Christ. The Greek term "τελέω" (teleō), meaning "to complete" or "to finish," highlights the completion of Jesus' earthly mission.<br><br>6. <b><a href="/topical/t/the_burial_of_jesus.htm">The Burial of Jesus</a></b><br>Joseph of Arimathea's request for Jesus' body and His subsequent burial fulfill Jewish customs and further prophecy. This theme points to the reality of Jesus' death and the preparation for His resurrection. 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