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Topical Bible: Wont

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Wont</title><link rel="canonical" href="https://biblehub.com/topical/w/wont.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/27-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/w/wont.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Wont</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/w/wondrously.htm" title="Wondrously">&#9668;</a> Wont <a href="/topical/w/won't.htm" title="Won't">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Usage:</b><br>The term "wont" is an archaic English word that refers to a customary behavior or habitual practice. In biblical contexts, it often describes actions or behaviors that are regularly performed by individuals, often reflecting their character or spiritual discipline.<br><br><b>Biblical References:</b><br>The concept of being "wont" to do something is seen in various passages throughout the Bible, where individuals are described as having certain habits or practices that define their spiritual lives or moral character.<br><br>1. <b>Daniel's Prayer Habit:</b><br> In the Book of Daniel, we see an example of "wont" in Daniel's consistent practice of prayer. <a href="/daniel/6-10.htm">Daniel 6:10</a> states, "Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before." Daniel's habit of praying three times a day was a defining aspect of his faithfulness to God, even in the face of persecution.<br><br>2. <b>Jesus' Custom of Prayer:</b><br> Jesus Himself had certain practices that He was "wont" to do, particularly in relation to prayer and communion with the Father. <a href="/luke/22-39.htm">Luke 22:39</a> notes, "Jesus went out as usual to the Mount of Olives, and the disciples followed Him." This passage highlights Jesus' regular practice of retreating to the Mount of Olives for prayer, demonstrating His commitment to seeking the Father's will and strength.<br><br>3. <b>Paul's Custom of Preaching:</b><br> The Apostle Paul also had customs that were integral to his ministry. <a href="/acts/17-2.htm">Acts 17:2</a> records, "As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures." Paul's habit of engaging with the Jewish community in the synagogues was a key part of his missionary strategy, allowing him to share the gospel with both Jews and God-fearing Gentiles.<br><br><b>Theological Implications:</b><br>The concept of being "wont" to engage in certain practices underscores the importance of discipline and consistency in the Christian life. Habits such as prayer, worship, and the study of Scripture are vital for spiritual growth and resilience. The examples of Daniel, Jesus, and Paul illustrate how habitual practices can fortify one's faith and witness, even amidst trials and opposition.<br><br><b>Practical Application:</b><br>Believers are encouraged to develop godly habits that reflect their commitment to Christ. Regular prayer, worship attendance, and Scripture reading are foundational practices that nurture a deep and abiding relationship with God. By establishing such habits, Christians can cultivate a life that is pleasing to God and impactful to others, following the examples set by faithful figures in the Bible.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Using or doing customarily; accustomed; habituated; used.<p>2. (<I>n.</I>) Custom; habit; use; usage.<p>3. (<I>imp.</I>) of Wont.<p>4. (<I>p. p.</I>) of Wont<p>5. (<I>v. i.</I>) To be accustomed or habituated; to be used.<p>6. (<I>v. t.</I>) To accustom; -- used reflexively.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1485.htm"><span class="l">1485. ethos -- custom, a usage (prescribed by habit or law)</span></a> <br><b>...</b> custom, manner. From etho; a usage (prescribed by habit or law) -- custom, manner,<br> be <b>wont</b>. see GREEK etho. (ethei) -- 1 Occurrence. (ethesi) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1485.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1486.htm"><span class="l">1486. etho -- to be accustomed, part. custom</span></a> <br><b>...</b> by custom, manner. A primary verb; to be used (by habit or conventionality);<br> neuter perfect participle usage -- be custom (manner, <b>wont</b>). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1486.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3543.htm"><span class="l">3543. nomizo -- to practice, consider</span></a> <br><b>...</b> suppose. From nomos; properly, to do by law (usage), ie To accustom (passively,<br> be usual); by extension, to deem or regard -- suppose, thing, be <b>wont</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3543.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5532.htm"><span class="l">5532. cakan -- to be of use or service, benefit</span></a><br><b>...</b> acquaint self, be advantage, ever, be, unprofitable, treasurer, be <b>wont</b><br> A primitive root; to be familiar with; by implication, to <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5532.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5056.htm"><span class="l">5056. naggach -- given to goring (used of bulls)</span></a><br><b>...</b> used <b>wont</b> to push. From nagach; butting, ie Vicious -- used (<b>wont</b>) to push. see<br> HEBREW nagach. 5055, 5056. naggach. 5057 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/5056.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2370.htm"><span class="l">2370. chazah -- see, behold</span></a><br><b>...</b> 10), see (2), seen (4), usually (1). behold, have a dream, see, be <b>wont</b>.<br> (Aramaic) or chazah (Aramaic) {khaz-aw&#39;}; corresponding <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2370.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1980.htm"><span class="l">1980. halak -- to go, come, walk</span></a><br><b>...</b> eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad,<br> along, away, forward, on, out, up and down), + greater, grow, be <b>wont</b> to haunt <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1980.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/8_and_since_you_have.htm"><span class="l">And Since You have Been <b>Wont</b> to Laugh at Our Faith...</span></a> <br><b>...</b> Book II. 8 And since you have been <b>wont</b> to laugh at our faith? And since<br> you have been <b>wont</b> to laugh at our faith, and with droll <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/8 and since you have.htm</font><p><a href="/library/methodius/the_writings_of_methodius_fragments/ii_observe_that_the_lord.htm"><span class="l">Observe that the Lord was not <b>Wont</b> from the Beginning to Speak <b>...</b></span></a> <br><b>...</b> Some Other Fragments of the Same Methodius. II. Observe that the Lord was<br> not <b>wont</b> from the beginning to speak with man? Observe <b>...</b> <br><font color="#ff6600" size="-1">/.../methodius/the writings of methodius fragments/ii observe that the lord.htm</font><p><a href="/library/traherne/centuries_of_meditations/40_socrates_was_wont_to.htm"><span class="l">Socrates was <b>Wont</b> to Say --They are Most Happy and Nearest the <b>...</b></span></a> <br><b>...</b> THE FIRST CENTURY 40 Socrates was <b>wont</b> to say"They are most happy and nearest<br> the gods that needed nothing. Socrates was <b>wont</b> to <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/40 socrates was wont to.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/22_who_are_these_men.htm"><span class="l">Who are These Men who are <b>Wont</b> to Dispute at Such Great Length in <b>...</b></span></a> <br><b>...</b> 22. Who are these men who are <b>wont</b> to dispute at such great length in the churches,<br> and to write books, and whose discourses and writings are taken wholly from <b>...</b> <br><font color="#ff6600" size="-1">/.../22 who are these men.htm</font><p><a href="/library/augustine/on_the_good_of_widowhood_/section_16_for_that_also.htm"><span class="l">For that Also is no Foolish Question which is <b>Wont</b> to be Proposed. <b>...</b></span></a> <br><b>...</b> Section 16. For that also is no foolish question which is <b>wont</b> to be<br> proposed? 16. For that also is no foolish question which <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the good of widowhood /section 16 for that also.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/chapter_i_but_since_our.htm"><span class="l">But Since Our System of Religion is <b>Wont</b> to Observe a Distinction <b>...</b></span></a> <br><b>...</b> IV."Apologetic Works. Chapter I. But since our system of religion is<br> <b>wont</b> to observe a distinction of persons in? But since <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/chapter i but since our.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_ii_when_then_my.htm"><span class="l">When Then My Mother had Once, as She was <b>Wont</b> in Afric...</span></a> <br><b>...</b> Book VI Chapter II When then my mother had once, as she was <b>wont</b> in Afric?<br> When then my mother had once, as she was <b>wont</b> in Afric <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter ii when then my.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_xi_thus_soul-sick_was.htm"><span class="l">Thus Soul-Sick was I, and Tormented, Accusing Myself Much More <b>...</b></span></a> <br><b>...</b> Book VIII Chapter XI Thus soul-sick was I, and tormented, accusing myself<br> much more severely than my <b>wont</b>? Thus soul-sick was <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter xi thus soul-sick was.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/24_here_also_the_advocates.htm"><span class="l">Here Also the Advocates of Images are <b>Wont</b> to Say this Also...</span></a> <br><b>...</b> Book VI. 24 Here also the advocates of images are <b>wont</b> to say this also?<br> Here also the advocates of images are <b>wont</b> to say this <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/24 here also the advocates.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/33_these_are_all_quirks.htm"><span class="l">These are all Quirks, as is Evident, and Quibbles with which they <b>...</b></span></a> <br><b>...</b> Book V. 33 These are all quirks, as is evident, and quibbles with which<br> they are <b>wont</b> to? These are all quirks, as is evident, and <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/33 these are all quirks.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/w/wont.htm"><span class="l"><b>Wont</b> (19 Occurrences)</span></a><br><b>...</b> 2. (n.) Custom; habit; use; usage. 3. (imp.) of <b>Wont</b>. 4. (pp) of <b>Wont</b>. <b>...</b> 6. (vt) To<br> accustom; -- used reflexively. Multi-Version Concordance <b>Wont</b> (19 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/w/wont.htm - 12k</font><p><a href="/topical/g/gore.htm"><span class="l">Gore (9 Occurrences)</span></a><br><b>...</b> Exodus 21:29 But if the ox was <b>wont</b> to gore in time past, and it hath been testified<br> to its owner, and he hath not kept it in, but it hath killed a man or a <b>...</b><br><font color="#ff6600" size="-1">/g/gore.htm - 11k</font><p><a href="/topical/h/haunt.htm"><span class="l">Haunt (11 Occurrences)</span></a><br><b>...</b> dwelt there,&quot; margin &quot;inhabited her&quot;), and of halakh, &quot;to go,&quot; or &quot;live&quot; (1 Samuel<br> 30:31, &quot;all the places where David himself and his men were <b>wont</b> to haunt&quot;). <b>...</b><br><font color="#ff6600" size="-1">/h/haunt.htm - 11k</font><p><a href="/topical/o/olives.htm"><span class="l">Olives (30 Occurrences)</span></a><br><b>...</b> And it came to pass, that, when David was come to the top of the ascent where he<br> was <b>wont</b> to worship God, (m), behold, Hushai the Archite came to meet him with <b>...</b><br><font color="#ff6600" size="-1">/o/olives.htm - 37k</font><p><a href="/topical/j/jesus.htm"><span class="l">Jesus (10891 Occurrences)</span></a><br><b>...</b> kingdom were to be blessed with the figure of the righteous man familiar to them,<br> first, in the discourses of the scribes, to which they were <b>wont</b> to listen in <b>...</b><br><font color="#ff6600" size="-1">/j/jesus.htm - 101k</font><p><a href="/topical/m/malchiel.htm"><span class="l">Malchiel (3 Occurrences)</span></a><br><b>...</b> And it came to pass, that, when David was come to the top of the ascent where he<br> was <b>wont</b> to worship God, (m), behold, Hushai the Archite came to meet him with <b>...</b><br><font color="#ff6600" size="-1">/m/malchiel.htm - 74k</font><p><a href="/topical/k/kills.htm"><span class="l">Kills (38 Occurrences)</span></a><br><b>...</b> Exodus 21:29 But if the ox was <b>wont</b> to gore in time past, and warning hath been<br> given to its owner, and he hath not kept it in, but it hath killed a man or a <b>...</b><br><font color="#ff6600" size="-1">/k/kills.htm - 17k</font><p><a href="/topical/u/use.htm"><span class="l">Use (620 Occurrences)</span></a><br><b>...</b> 14. (vi) To be <b>wont</b> or accustomed; to be in the habit or practice; as, he used to<br> ride daily; -- now disused in the present tense, perhaps because of the <b>...</b><br><font color="#ff6600" size="-1">/u/use.htm - 8k</font><p><a href="/topical/o/olves.htm"><span class="l">Olves</span></a><br><b>...</b> Here he gave them the beautiful parables of the ten virgins and the five talents<br> (25); here he was <b>wont</b> to retire on each evening for meditation, and prayer <b>...</b><br><font color="#ff6600" size="-1">/o/olves.htm - 9k</font><p><a href="/topical/l/lod.htm"><span class="l">Lod (4 Occurrences)</span></a><br><b>...</b> Mukaddasi (circa 985) says that in Lydda &quot;there is a great mosque in which are <b>wont</b><br> to assemble large numbers of people from the capital (er-Ramleh) and from <b>...</b><br><font color="#ff6600" size="-1">/l/lod.htm - 11k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/sinners-in-the-hands-of-an-angry-God.html">What is the &#8220;Sinners in the Hands of an Angry God&#8221; sermon? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/wont.htm">Wont: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Wont (19 Occurrences)</span><p><span class="rtext"><a href="/matthew/27-15.htm">Matthew 27:15</a></span><br />Now at that feast the governor was <span class="boldtext">wont</span> to release unto the people a prisoner, whom they would.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/mark/10-1.htm">Mark 10:1</a></span><br />And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was <span class="boldtext">wont</span>, he taught them again.<br /><span class="source">(KJV ASV)</span><p><span class="rtext"><a href="/mark/15-8.htm">Mark 15:8</a></span><br />And the multitude went up and began to ask him 'to do' as he was <span class="boldtext">wont</span> to do unto them. <br /><span class="source">(ASV RSV)</span><p><span class="rtext"><a href="/luke/22-39.htm">Luke 22:39</a></span><br />And he came out, and went, as he was <span class="boldtext">wont</span>, to the mount of Olives; and his disciples also followed him.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/john/18-20.htm">John 18:20</a></span><br />"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are <span class="boldtext">wont</span> to assemble, and I have said nothing in secret.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/3-2.htm">Acts 3:2</a></span><br />some men were carrying there one who had been lame from birth, whom they were <span class="boldtext">wont</span> to place every day close to the Beautiful Gate (as it was called)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/16-13.htm">Acts 16:13</a></span><br />And on the sabbath we went out of the city by a river side, where prayer was <span class="boldtext">wont</span> to be made; and we sat down, and spake unto the women which resorted thither.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/revelation/2-24.htm">Revelation 2:24</a></span><br />But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are <span class="boldtext">wont</span> to say; I cast upon you none other burden.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/exodus/21-29.htm">Exodus 21:29</a></span><br />But if the ox were <span class="boldtext">wont</span> to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/exodus/21-36.htm">Exodus 21:36</a></span><br />Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead beast'shall be his own. <br /><span class="source">(See JPS ASV)</span><p><span class="rtext"><a href="/numbers/11-5.htm">Numbers 11:5</a></span><br />We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/numbers/22-30.htm">Numbers 22:30</a></span><br />And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever <span class="boldtext">wont</span> to do so unto thee? And he said, Nay.<br /><span class="source">(KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/1_samuel/30-31.htm">1 Samuel 30:31</a></span><br />And to them which were in Hebron, and to all the places where David himself and his men were <span class="boldtext">wont</span> to haunt.<br /><span class="source">(KJV JPS ASV)</span><p><span class="rtext"><a href="/2_samuel/15-32.htm">2 Samuel 15:32</a></span><br />And it came to pass, that, when David was come to the top of the ascent , where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/2_samuel/20-18.htm">2 Samuel 20:18</a></span><br />Then she spake, saying, They were <span class="boldtext">wont</span> to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.<br /><span class="source">(KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/psalms/119-132.htm">Psalms 119:132</a></span><br />Turn thee unto me, and have mercy upon me, As thou usest to do unto those that love thy name. <br /><span class="source">(See JPS DBY RSV)</span><p><span class="rtext"><a href="/psalms/119-149.htm">Psalms 119:149</a></span><br />Hear my voice according unto thy lovingkindness: Quicken me, O Jehovah, according to thine ordinances. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/psalms/119-156.htm">Psalms 119:156</a></span><br />Great are thy tender mercies, O Jehovah: Quicken me according to thine ordinances. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/daniel/3-19.htm">Daniel 3:19</a></span><br />Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was <span class="boldtext">wont</span> to be heated.<br /><span class="source">(KJV JPS ASV DBY WBS RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/w/wont.htm">Wont</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/q/quench.htm">Quench (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reap.htm">Reap (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thinks.htm">Thinks (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bruised.htm">Bruised (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/comprehend.htm">Comprehend (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/observes.htm">Observes (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/condemn.htm">Condemn (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/linger.htm">Linger (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sow.htm">Sow (61 Occurrences)</a></p><p class="pspc2"><a 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