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Topical Bible: Hearers
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Hearers</title><link rel="canonical" href="https://biblehub.com/topical/h/hearers.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/13-23.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/h/hearers.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Hearers</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/h/hearer.htm" title="Hearer">◄</a> Hearers <a href="/topical/h/hearers_and_doers.htm" title="Hearers and Doers">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, "hearers" refers to those who listen to the Word of God, whether through direct revelation, the teachings of Jesus, the apostles, or the reading of Scripture. The concept of hearing is deeply significant in biblical theology, as it often implies not just the act of listening, but also understanding, accepting, and obeying God's Word.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, hearing is frequently associated with obedience. The Shema, a central declaration of the Jewish faith, begins with the imperative to hear: "Hear, O Israel: The LORD our God, the LORD is one" (<a href="/deuteronomy/6-4.htm">Deuteronomy 6:4</a>). This call to hear is not merely about auditory reception but involves a commitment to love and obey God with all one's heart, soul, and strength (<a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a>).<br><br>The prophets often rebuked Israel for being hearers who did not truly listen. Isaiah lamented, "Go and tell this people: ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving’" (<a href="/isaiah/6-9.htm">Isaiah 6:9</a>). This highlights the spiritual dullness and disobedience that characterized much of Israel's history.<br><br><b>New Testament Context</b><br><br>In the New Testament, Jesus frequently emphasized the importance of being not just hearers, but doers of the Word. In the Parable of the Sower, Jesus describes different types of hearers: those who hear the Word and do not understand it, those who receive it with joy but fall away in times of trouble, those who are choked by life's worries, and those who hear and produce a fruitful harvest (<a href="/matthew/13-18.htm">Matthew 13:18-23</a>).<br><br>James, the brother of Jesus, underscores this teaching by admonishing believers: "Do not merely listen to the word, and so deceive yourselves. Do what it says" (<a href="/james/1-22.htm">James 1:22</a>). This exhortation highlights the danger of self-deception when one hears the Word without acting upon it.<br><br><b>The Role of Hearers in the Early Church</b><br><br>In the early church, the role of hearers was crucial for the spread of the Gospel. The apostles preached the Word, and those who heard and believed became part of the burgeoning Christian community. The Book of Acts records numerous instances where hearing led to conversion and baptism, such as the account of the Ethiopian eunuch who, after hearing Philip explain the Scriptures, asked to be baptized (<a href="/acts/8-34.htm">Acts 8:34-38</a>).<br><br>Paul, in his epistles, often addresses the importance of faith coming through hearing: "Consequently, faith comes by hearing, and hearing by the word of Christ" (<a href="/romans/10-17.htm">Romans 10:17</a>). This underscores the necessity of proclaiming the Gospel so that others may hear and believe.<br><br><b>Spiritual Implications</b><br><br>The spiritual implications of being a hearer are profound. True hearing involves a heart that is open to the transformative power of God's Word. Jesus often concluded His teachings with the phrase, "He who has ears to hear, let him hear" (<a href="/matthew/11-15.htm">Matthew 11:15</a>), indicating that spiritual receptivity is essential for understanding and living out the truths of the Kingdom of God.<br><br>In summary, hearers in the biblical sense are those who not only listen to God's Word but also respond in faith and obedience. The call to be hearers is a call to engage deeply with Scripture, allowing it to shape one's life and actions in accordance with God's will.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/202.htm"><span class="l">202. akroates -- a hearer</span></a> <br><b>...</b> listener to. Word Origin from the same as akroaterion Definition a hearer<br> NASB Word Usage hearer (2), <b>hearers</b> (2). hearer. From <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/202.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/191.htm"><span class="l">191. akouo -- to hear, listen</span></a> <br><b>...</b> hearing Definition to hear, listen NASB Word Usage come to...ears (1), every (1),<br> give heed (2), grant (1), hear (115), heard (216), <b>hearers</b> (1), hearing (24 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/191.htm</font><font color="#ff6600" size="-1"> - 11k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/baring-gould/the_village_pulpit_volume_ii_trinity_to_advent/lix_the_preacher_and_his.htm"><span class="l">Lix. The Preacher and his <b>Hearers</b>.</span></a> <br><b>...</b> LIX. THE PREACHER AND HIS <b>HEARERS</b>. <b>...</b> The preacher must not ask that, he must use the<br> Word as it is given him, whether his <b>hearers</b> like it or whether they do not. <b>...</b> <br><font color="#ff6600" size="-1">/.../the village pulpit volume ii trinity to advent/lix the preacher and his.htm</font><p><a href="/library/hippolytus/the_extant_works_and_fragments_of_hippolytus/piece_xxxii_but_many_who.htm"><span class="l">But Many who are <b>Hearers</b> of the Divine Scriptures...</span></a> <br><b>...</b> Piece XXXII. But many who are <b>hearers</b> of the divine Scriptures? But many<br> who are <b>hearers</b> of the divine Scriptures, [1967] and <b>...</b> <br><font color="#ff6600" size="-1">/.../the extant works and fragments of hippolytus/piece xxxii but many who.htm</font><p><a href="/library/finney/lectures_to_professing_christians/be_ye_doers_of_the.htm"><span class="l">Be Ye Doers of the Word, not <b>Hearers</b> Only, Deceiving Your Own <b>...</b></span></a> <br><b>...</b> Be ye doers of the word, not <b>hearers</b> only, deceiving your own selves. James<br> 1:22. There <b>...</b> holiness. They are <b>hearers</b> of the word but not doers. <b>...</b> <br><font color="#ff6600" size="-1">/.../finney/lectures to professing christians/be ye doers of the.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_64_his_mode_of.htm"><span class="l">His Mode of Teaching Adapted to the Stand-Point of his <b>Hearers</b>.</span></a> <br><b>...</b> CHRIST'S MODE OF TEACHING IN REGARD TO ITS METHOD AND FORM. A. GENERAL PRINCIPLES.<br> Section 64. His mode of Teaching adapted to the Stand-point of his <b>Hearers</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../the life of jesus christ in its historical connexion/section 64 his mode of.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_66_its_results_dependent.htm"><span class="l">Its Results Dependent Upon the Spirit of the <b>Hearers</b>.</span></a> <br><b>...</b> Section 66. Its Results dependent upon the Spirit of the <b>Hearers</b>. But the attainment<br> of this end depended upon the susceptibility of the <b>hearers</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../section 66 its results dependent.htm</font><p><a href="/library/augustine/on_the_catechising_of_the_uninstructed/chapter_15_of_the_method_in.htm"><span class="l">Of the Method in which Our Address Should be Adapted to Different <b>...</b></span></a> <br><b>...</b> Chapter 15."Of the Method in Which Our Address Should Be Adapted to Different<br> Classes of <b>Hearers</b>. 23. But now, perhaps, you also <b>...</b> <br><font color="#ff6600" size="-1">/.../on the catechising of the uninstructed/chapter 15 of the method in.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_v_ordinations_are_not.htm"><span class="l">Ordinations are not to be Held in the Presence of <b>Hearers</b>. ...</span></a> <br><b>...</b> Canon V. Ordinations are not to be held in the presence of <b>hearers</b>.? Ordinations<br> are not to be held in the presence of <b>hearers</b>. Notes. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon v ordinations are not.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_ii_an_appeal_to_the.htm"><span class="l">An Appeal to the Church and to his <b>Hearers</b> to Pardon and Correct <b>...</b></span></a> <br><b>...</b> The Oration of the emperor constantine, which he addressed "to the assembly of the<br> saints." Chapter II."An Appeal to the Church and to his <b>Hearers</b> to pardon <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/the life of constantine/chapter ii an appeal to the.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xxiii_of_the_discourse.htm"><span class="l">Of the Discourse of the Teacher in Regard to the Merits of his <b>...</b></span></a> <br><b>...</b> Cassian's Conferences. I. First Conference of Abbot Moses. Chapter XXIII. Of the<br> discourse of the teacher in regard to the merits of his <b>hearers</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xxiii of the discourse.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xvi_from_what_has.htm"><span class="l">From what Has Been Said, it Will be Manifest to Intelligent <b>...</b></span></a> <br><b>...</b> Chapter XVI. From what has been said, it will be manifest to intelligent<br> <b>hearers</b> how we have? From what has been said, it will <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xvi from what has.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/stephen.htm"><span class="l">Stephen (13 Occurrences)</span></a><br><b>...</b> Thus the aim of Stephen was to point out to his <b>hearers</b> the true meaning of Jewish<br> history and Jewish Law in reference to the present, ie in such a way that <b>...</b><br><font color="#ff6600" size="-1">/s/stephen.htm - 33k</font><p><a href="/topical/d/doers.htm"><span class="l">Doers (34 Occurrences)</span></a><br><b>...</b> Romans 2:13 For it isn't the <b>hearers</b> of the law who are righteous before God, but<br> the doers of the law will be justified (WEB KJV ASV BBE DBY WBS YLT NAS RSV). <b>...</b><br><font color="#ff6600" size="-1">/d/doers.htm - 15k</font><p><a href="/topical/e/exclaimed.htm"><span class="l">Exclaimed (45 Occurrences)</span></a><br><b>...</b> such things you reproach us also." (WEY). Luke 18:26 "Who then can be saved?"<br> exclaimed the <b>hearers</b>. (WEY). Luke 19:41 When He came <b>...</b><br><font color="#ff6600" size="-1">/e/exclaimed.htm - 19k</font><p><a href="/topical/m/mere.htm"><span class="l">Mere (56 Occurrences)</span></a><br><b>...</b> them in the presence of God not to waste time in wrangling about mere words, a course<br> which is altogether unprofitable and tends only to the ruin of the <b>hearers</b><b>...</b><br><font color="#ff6600" size="-1">/m/mere.htm - 22k</font><p><a href="/topical/s/sermon.htm"><span class="l">Sermon (1 Occurrence)</span></a><br><b>...</b> TIME AND OCCASION IV. SCENE V. THE <b>HEARERS</b> VI. <b>...</b> V. The <b>Hearers</b>. The Sermon was<br> evidently addressed, primarily, to the disciples of Jesus. <b>...</b><br><font color="#ff6600" size="-1">/s/sermon.htm - 39k</font><p><a href="/topical/c/chains.htm"><span class="l">Chains (100 Occurrences)</span></a><br><b>...</b> Acts 9:21 and his <b>hearers</b> were all amazed, and began to ask one another, "Is not<br> this the man who in Jerusalem tried to exterminate those who called upon that <b>...</b><br><font color="#ff6600" size="-1">/c/chains.htm - 39k</font><p><a href="/topical/g/godhead.htm"><span class="l">Godhead (5 Occurrences)</span></a><br><b>...</b> Paul has the idea of God at its height before his mind, and having quickened his<br><b>hearers</b>' sense of God's exaltation by his elevated description of Him, he <b>...</b><br><font color="#ff6600" size="-1">/g/godhead.htm - 22k</font><p><a href="/topical/a/amos.htm"><span class="l">Amos (12 Occurrences)</span></a><br><b>...</b> shows not only that he was well acquainted with the history and traditions of his<br> nation, which he takes for granted as well known to his <b>hearers</b>, but that he <b>...</b><br><font color="#ff6600" size="-1">/a/amos.htm - 44k</font><p><a href="/topical/h/hearers.htm"><span class="l"><b>Hearers</b> (18 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Hearers</b> (18 Occurrences). <b>...</b> Such <b>hearers</b> give a return, and<br> yield one a hundred for one, another sixty, another thirty.") (WEY). <b>...</b><br><font color="#ff6600" size="-1">/h/hearers.htm - 11k</font><p><a href="/topical/c/christian.htm"><span class="l">Christian (41 Occurrences)</span></a><br><b>...</b> 7. Christian Self-Designations: The Christians originally called themselves "Disciples,"<br> a term afterward restricted to personal <b>hearers</b> of the Lord, and <b>...</b><br><font color="#ff6600" size="-1">/c/christian.htm - 29k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Bible-apply-today.html">How can we know what parts of the Bible apply to us today? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/let-your-yes-be-yes-and-no-be-no.html">What does it mean to let your yes be yes and your no be no? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/contextualization.html">What is contextualization? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Hearers (18 Occurrences)</span><p><span class="rtext"><a href="/matthew/13-23.htm">Matthew 13:23</a></span><br />But he who has received the seed on good ground is he who hears and understands. Such <span class="boldtext">hearers</span> give a return, and yield one a hundred for one, another sixty, another thirty.")<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/18-26.htm">Luke 18:26</a></span><br />"Who then can be saved?" exclaimed the <span class="boldtext">hearers</span>. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/20-16.htm">Luke 20:16</a></span><br />He will come and put these vine-dressers to death, and give the vineyard to others." "God forbid!" exclaimed the <span class="boldtext">hearers</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/18-21.htm">John 18:21</a></span><br />Why are you questioning me? put questions to my <span class="boldtext">hearers</span> about what I have said to them: they have knowledge of what I said. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/9-21.htm">Acts 9:21</a></span><br />and his <span class="boldtext">hearers</span> were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/16-14.htm">Acts 16:14</a></span><br />Among our <span class="boldtext">hearers</span> was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/26-29.htm">Acts 26:29</a></span><br />"My prayer to God, whether briefly or at length," replied Paul, "would be that not only you but all who are my <span class="boldtext">hearers</span> to-day, might become such as I am--except these chains."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/2-13.htm">Romans 2:13</a></span><br />For it isn't the <span class="boldtext">hearers</span> of the law who are righteous before God, but the doers of the law will be justified<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/9-18.htm">1 Corinthians 9:18</a></span><br />What are my wages then? The very fact that the Good News which I preach will cost my <span class="boldtext">hearers</span> nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/9-23.htm">1 Corinthians 9:23</a></span><br />And I do everything for the sake of the Good News, that I may share with my <span class="boldtext">hearers</span> in its benefits.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/4-29.htm">Ephesians 4:29</a></span><br />Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the <span class="boldtext">hearers</span>.<br /><span class="source">(KJV WEY WBS YLT)</span><p><span class="rtext"><a href="/1_timothy/4-16.htm">1 Timothy 4:16</a></span><br />Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your <span class="boldtext">hearers</span>. <br /><span class="source">(WEY RSV NIV)</span><p><span class="rtext"><a href="/2_timothy/2-14.htm">2 Timothy 2:14</a></span><br />Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the <span class="boldtext">hearers</span>.<br /><span class="source">(KJV WEY BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/hebrews/4-2.htm">Hebrews 4:2</a></span><br />And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true <span class="boldtext">hearers</span>.<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/hebrews/4-6.htm">Hebrews 4:6</a></span><br />So that as it is clear that some have to go in, and that the first <span class="boldtext">hearers</span> of the good news were not able to go in because they went against God's orders,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/12-19.htm">Hebrews 12:19</a></span><br />And to the sound of a horn, and the voice of words, the <span class="boldtext">hearers</span> of which made request that not a word more might be said to them:<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/james/1-22.htm">James 1:22</a></span><br />But be doers of the word, and not only <span class="boldtext">hearers</span>, deluding your own selves.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/isaiah/32-3.htm">Isaiah 32:3</a></span><br />And not dazzled are the eyes of beholders, And the ears of <span class="boldtext">hearers</span> do attend.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/h/hearers.htm">Hearers</a></p><p class="pspc"><a href="/topical/naves/h/hearers--general_scriptures_concerning.htm">Hearers: General Scriptures Concerning</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/d/doers.htm">Doers (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exclaimed.htm">Exclaimed (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mere.htm">Mere (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sermon.htm">Sermon (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/chains.htm">Chains (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/godhead.htm">Godhead (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/amos.htm">Amos (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hearers.htm">Hearers (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/christian.htm">Christian (41 Occurrences)</a></p><p class="pspc2"><a 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