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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Romans 3 Haweis New Testament</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="../topmenuchap/romans/3-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="../">Haweis</a> > Romans 3</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="../menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../romans/2.htm" title="Romans 2">◄</a> Romans 3 <a href="../romans/4.htm" title="Romans 4">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading"><table width="100%"><tr><td width="99%" valign="top">Haweis New Testament</td><td width="1%" valign="top"><a href="/parallel/romans/3-1.htm" style="color:#001320" title="Parallel Verses"> Par ▾ </a></tr></table></div><div class="chap"><A name="2"></a><p class="hdg">God Remains Faithful<p><span class="reftext"><a href="/romans/3-1.htm"><b>1</b></a></span>WHAT then is the superiority of the Jew? or what is the advantage of circumcision? <A name="3"></a><span class="reftext"><a href="/romans/3-2.htm"><b>2</b></a></span>Much in every view: the principal one indeed is, that the oracles of God were entrusted to them. <A name="4"></a><span class="reftext"><a href="/romans/3-3.htm"><b>3</b></a></span>For what if some were unbelievers? shall their unbelief render the faithfulness of God ineffectual?<p> <A name="5"></a><span class="reftext"><a href="/romans/3-4.htm"><b>4</b></a></span>God forbid: but let God be true, though every man were a liar; as it is written, ?That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged.?<RX 19.51.4><CM><p> <A name="6"></a><span class="reftext"><a href="/romans/3-5.htm"><b>5</b></a></span>But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).<CM> <A name="7"></a><span class="reftext"><a href="/romans/3-6.htm"><b>6</b></a></span>God forbid: for how then shall God judge the world? <A name="8"></a><span class="reftext"><a href="/romans/3-7.htm"><b>7</b></a></span>For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner? <A name="9"></a><span class="reftext"><a href="/romans/3-8.htm"><b>8</b></a></span>And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.<p> <A name="10"></a><p class="hdg">There Is No One Righteous<p><span class="reftext"><a href="/romans/3-9.htm"><b>9</b></a></span>What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;<p> <A name="11"></a><span class="reftext"><a href="/romans/3-10.htm"><b>10</b></a></span>as it is written, ?There is not a just person, no not one:<p> <A name="12"></a><span class="reftext"><a href="/romans/3-11.htm"><b>11</b></a></span>there is none that understandeth, there is none that seeketh after God.<p> <A name="13"></a><span class="reftext"><a href="/romans/3-12.htm"><b>12</b></a></span>All are turned aside together, they are become worthless; there is none that doeth good, there is not even one.<p> <A name="14"></a><span class="reftext"><a href="/romans/3-13.htm"><b>13</b></a></span>Their throat is an open sepulchre; with their tongues they have spoken craftily; the poison of asps is under their lips:<p> <A name="15"></a><span class="reftext"><a href="/romans/3-14.htm"><b>14</b></a></span>whose mouth is full of cursing and bitterness:<p> <A name="16"></a><span class="reftext"><a href="/romans/3-15.htm"><b>15</b></a></span>their feet are swift to shed blood:<p> <A name="17"></a><span class="reftext"><a href="/romans/3-16.htm"><b>16</b></a></span>destruction and misery are in their ways.<p> <A name="18"></a><span class="reftext"><a href="/romans/3-17.htm"><b>17</b></a></span>And they have not known the way of peace:<p> <A name="19"></a><span class="reftext"><a href="/romans/3-18.htm"><b>18</b></a></span>there is not the fear of God before their eyes.?<RX 19.14.1-3><CM><p> <A name="20"></a><span class="reftext"><a href="/romans/3-19.htm"><b>19</b></a></span>Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God. <A name="21"></a><span class="reftext"><a href="/romans/3-20.htm"><b>20</b></a></span>Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.<p> <A name="22"></a><p class="hdg">Righteousness through Faith in Christ<br /><span class="cross">(<a href ="../philippians/3.htm">Philippians 3:1–11</a>)</span><p><span class="reftext"><a href="/romans/3-21.htm"><b>21</b></a></span>But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets; <A name="23"></a><span class="reftext"><a href="/romans/3-22.htm"><b>22</b></a></span>the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference: <A name="24"></a><span class="reftext"><a href="/romans/3-23.htm"><b>23</b></a></span>for all have sinned, and come short of the glory of God; <A name="25"></a><span class="reftext"><a href="/romans/3-24.htm"><b>24</b></a></span>justified freely by his grace through the redemption which is in Christ Jesus: <A name="26"></a><span class="reftext"><a href="/romans/3-25.htm"><b>25</b></a></span>whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God; <A name="27"></a><span class="reftext"><a href="/romans/3-26.htm"><b>26</b></a></span>for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.<CM><p> <A name="28"></a><span class="reftext"><a href="/romans/3-27.htm"><b>27</b></a></span>Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith. <A name="29"></a><span class="reftext"><a href="/romans/3-28.htm"><b>28</b></a></span>We conclude therefore that by faith a man is justified, without works of law. <A name="30"></a><span class="reftext"><a href="/romans/3-29.htm"><b>29</b></a></span>Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also: <A name="31"></a><span class="reftext"><a href="/romans/3-30.htm"><b>30</b></a></span>since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.<CM><p> <span class="reftext"><a href="/romans/3-31.htm"><b>31</b></a></span>Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.<CM><p><br /></div></div><div id="botbox"><div class="padbot"><div align="center">A Translation of the New Testament from the original Greek<br>Thomas Haweis 1795<br><br>Digital Text Courtesy <a href="https://theword.net">TheWord.net Bible Software</a>.<br><br>Section Headings Courtesy <a href="https://berean.bible">Berean Bible</a>.<span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../romans/2.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 2"><img src="/left.png" name="lft" border="0" alt="Romans 2" /></a></div><div id="right"><a href="../romans/4.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 4"><img src="/right.png" name="rght" border="0" alt="Romans 4" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>