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js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="Attias_vita_2018.pdf" data-placement="top" data-toggle="tooltip" href="/BernardoAttias/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Bernardo Attias</h3></div><div class="js-work-strip profile--work_container" data-work-id="60503616"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60503616/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law"><img alt="Research paper thumbnail of Police Free Gay Slaves: Consent, Sexuality, and the Law" class="work-thumbnail" src="https://attachments.academia-assets.com/73919809/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60503616/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law">Police Free Gay Slaves: Consent, Sexuality, and the Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">, the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Brita...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">, the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Britain by three gay men imprisoned for sado-masochistic sexual practices in the infamous "Operation Spanner" case.l This international hearing addressed the vital question, "If a man wants his scrotum sandpapered in the privacy of his own home, is it anybody else's business?" The complaint to the Court arose after the United Kingdom had sentenced sixteen men to prison for engaging in consensual sado-masochistic sexual activities; specifically, among other things, "nailing each other's willies to the skirting b~a r d. "~ The men were convicted on assault charges; the case was unusual in that the evidence against them was a set of videotapes of the activity rather than the testimony of any victim. Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens "to protect public health and moral^."^ One commentator called the day of the Commission's decision "a black day for human rights in Europe," arguing that the Commission's Judge Pettiti "displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984."6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. It is presumed by critics that the state should not interfere with the consensual sexual activities of individuals, no matter how bizarre such activities might seem to other^.^ Because the men involved consented to the activities they engaged in, it is argued, any physical harm sustained by the participants should be deemed no more injurious to "public health and morals" than similar injuries that might occur during a particularly vigorous boxing match or a mountain climb. This essay is an attempt to understand the discursive apparatus surrounding sexual consent in the broader context of the history of the Anglo-American juridico-legal repression of sexuality. The goal of this essay is to make a few observations about the production of erotic subjectivities through juridico-legal discursive ma~hinery.~ I have chosen a rather circuitous route to this goal. Rather than approaching the problem systematically in order to arrive at final conclusions, I have chosen to analyze a cluster of events in Anglo-American juridico-legal history in order to tease out some of the implications of the way in which certain assumptions about "consent" circumscribe erotic identities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79eba52415bcf33f28879a6481dafe77" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73919809,"asset_id":60503616,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73919809/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60503616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60503616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60503616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60503616]").text(description); $(".js-view-count[data-work-id=60503616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60503616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60503616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79eba52415bcf33f28879a6481dafe77" } } $('.js-work-strip[data-work-id=60503616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60503616,"title":"Police Free Gay Slaves: Consent, Sexuality, and the Law","translated_title":"","metadata":{"grobid_abstract":", the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Britain by three gay men imprisoned for sado-masochistic sexual practices in the infamous \"Operation Spanner\" case.l This international hearing addressed the vital question, \"If a man wants his scrotum sandpapered in the privacy of his own home, is it anybody else's business?\" The complaint to the Court arose after the United Kingdom had sentenced sixteen men to prison for engaging in consensual sado-masochistic sexual activities; specifically, among other things, \"nailing each other's willies to the skirting b~a r d. \"~ The men were convicted on assault charges; the case was unusual in that the evidence against them was a set of videotapes of the activity rather than the testimony of any victim. Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens \"to protect public health and moral^.\"^ One commentator called the day of the Commission's decision \"a black day for human rights in Europe,\" arguing that the Commission's Judge Pettiti \"displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984.\"6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. It is presumed by critics that the state should not interfere with the consensual sexual activities of individuals, no matter how bizarre such activities might seem to other^.^ Because the men involved consented to the activities they engaged in, it is argued, any physical harm sustained by the participants should be deemed no more injurious to \"public health and morals\" than similar injuries that might occur during a particularly vigorous boxing match or a mountain climb. This essay is an attempt to understand the discursive apparatus surrounding sexual consent in the broader context of the history of the Anglo-American juridico-legal repression of sexuality. The goal of this essay is to make a few observations about the production of erotic subjectivities through juridico-legal discursive ma~hinery.~ I have chosen a rather circuitous route to this goal. Rather than approaching the problem systematically in order to arrive at final conclusions, I have chosen to analyze a cluster of events in Anglo-American juridico-legal history in order to tease out some of the implications of the way in which certain assumptions about \"consent\" circumscribe erotic identities.","grobid_abstract_attachment_id":73919809},"translated_abstract":null,"internal_url":"https://www.academia.edu/60503616/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law","translated_internal_url":"","created_at":"2021-10-30T23:57:22.294-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":150051,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":73919809,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73919809/thumbnails/1.jpg","file_name":"853973c629509c455a145e443284d5fcb497.pdf","download_url":"https://www.academia.edu/attachments/73919809/download_file","bulk_download_file_name":"Police_Free_Gay_Slaves_Consent_Sexuality.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73919809/853973c629509c455a145e443284d5fcb497-libre.pdf?1635665827=\u0026response-content-disposition=attachment%3B+filename%3DPolice_Free_Gay_Slaves_Consent_Sexuality.pdf\u0026Expires=1738778687\u0026Signature=ZWehDBalFBwOZUxocjEWbpTmpJ35GccGiiGaCJ8XaFbQKH4GKhSFeqwnpxtnZactvXNZTeZLJDetw-vR0Tf8i6E54~1XS58hA2IQzpuEFqyYo37oW0SKB7NvqPY89sobYfj0kBrD~ROtes~EiltSKxX9aF9hTnwOgOhAKq6NnY4qX38NLscECmsettv0jYx3ugWtTSNjbbgmcmYSKoVpoKvz6UyhZ2E9B2fbXzNrreF~dZZoFe9mWX686sCMAdb~59vkde~MzNtiPR5MbzuQHOO~B12V4BRhwljaKc0CLSP2zWLaTSiLETLIacSLLROWRG6KvM1YwPcgWa7Lgxrrag__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law","translated_slug":"","page_count":29,"language":"en","content_type":"Work","summary":", the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Britain by three gay men imprisoned for sado-masochistic sexual practices in the infamous \"Operation Spanner\" case.l This international hearing addressed the vital question, \"If a man wants his scrotum sandpapered in the privacy of his own home, is it anybody else's business?\" The complaint to the Court arose after the United Kingdom had sentenced sixteen men to prison for engaging in consensual sado-masochistic sexual activities; specifically, among other things, \"nailing each other's willies to the skirting b~a r d. \"~ The men were convicted on assault charges; the case was unusual in that the evidence against them was a set of videotapes of the activity rather than the testimony of any victim. Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens \"to protect public health and moral^.\"^ One commentator called the day of the Commission's decision \"a black day for human rights in Europe,\" arguing that the Commission's Judge Pettiti \"displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984.\"6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. It is presumed by critics that the state should not interfere with the consensual sexual activities of individuals, no matter how bizarre such activities might seem to other^.^ Because the men involved consented to the activities they engaged in, it is argued, any physical harm sustained by the participants should be deemed no more injurious to \"public health and morals\" than similar injuries that might occur during a particularly vigorous boxing match or a mountain climb. This essay is an attempt to understand the discursive apparatus surrounding sexual consent in the broader context of the history of the Anglo-American juridico-legal repression of sexuality. The goal of this essay is to make a few observations about the production of erotic subjectivities through juridico-legal discursive ma~hinery.~ I have chosen a rather circuitous route to this goal. Rather than approaching the problem systematically in order to arrive at final conclusions, I have chosen to analyze a cluster of events in Anglo-American juridico-legal history in order to tease out some of the implications of the way in which certain assumptions about \"consent\" circumscribe erotic identities.","owner":{"id":150051,"first_name":"Bernardo","middle_initials":"","last_name":"Attias","page_name":"BernardoAttias","domain_name":"csun","created_at":"2010-03-25T11:39:17.575-07:00","display_name":"Bernardo Attias","url":"https://csun.academia.edu/BernardoAttias"},"attachments":[{"id":73919809,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73919809/thumbnails/1.jpg","file_name":"853973c629509c455a145e443284d5fcb497.pdf","download_url":"https://www.academia.edu/attachments/73919809/download_file","bulk_download_file_name":"Police_Free_Gay_Slaves_Consent_Sexuality.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73919809/853973c629509c455a145e443284d5fcb497-libre.pdf?1635665827=\u0026response-content-disposition=attachment%3B+filename%3DPolice_Free_Gay_Slaves_Consent_Sexuality.pdf\u0026Expires=1738778687\u0026Signature=ZWehDBalFBwOZUxocjEWbpTmpJ35GccGiiGaCJ8XaFbQKH4GKhSFeqwnpxtnZactvXNZTeZLJDetw-vR0Tf8i6E54~1XS58hA2IQzpuEFqyYo37oW0SKB7NvqPY89sobYfj0kBrD~ROtes~EiltSKxX9aF9hTnwOgOhAKq6NnY4qX38NLscECmsettv0jYx3ugWtTSNjbbgmcmYSKoVpoKvz6UyhZ2E9B2fbXzNrreF~dZZoFe9mWX686sCMAdb~59vkde~MzNtiPR5MbzuQHOO~B12V4BRhwljaKc0CLSP2zWLaTSiLETLIacSLLROWRG6KvM1YwPcgWa7Lgxrrag__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault"},{"id":26979,"name":"Gay and Lesbian History","url":"https://www.academia.edu/Documents/in/Gay_and_Lesbian_History"},{"id":778923,"name":"Left History","url":"https://www.academia.edu/Documents/in/Left_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38257525"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38257525/Nasty_Wo_manifestos_Remixing_Feminisms_for_Social_Change_Introduction_to_Special_Issue"><img alt="Research paper thumbnail of Nasty (Wo)manifestos: Remixing Feminisms for Social Change Introduction to Special Issue" class="work-thumbnail" src="https://attachments.academia-assets.com/58300544/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38257525/Nasty_Wo_manifestos_Remixing_Feminisms_for_Social_Change_Introduction_to_Special_Issue">Nasty (Wo)manifestos: Remixing Feminisms for Social Change Introduction to Special Issue</a></div><div class="wp-workCard_item"><span>Women & Language</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to Special Issue of Women & Language, 40:2 (Spring 2018): "Nasty (Wo)manifestos: Rem...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to Special Issue of Women & Language, 40:2 (Spring 2018): "Nasty (Wo)manifestos: Remixing Feminisms for Social Change"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59aed559ae95a6d4879acb0a25387cea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58300544,"asset_id":38257525,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58300544/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38257525"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38257525"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38257525; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38257525]").text(description); $(".js-view-count[data-work-id=38257525]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38257525; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38257525']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37250473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37250473/Gynaecocracies_Female_Supremacy_and_Feminist_Heterotopia"><img alt="Research paper thumbnail of Gynaecocracies: Female Supremacy and Feminist Heterotopia" class="work-thumbnail" src="https://attachments.academia-assets.com/57203220/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37250473/Gynaecocracies_Female_Supremacy_and_Feminist_Heterotopia">Gynaecocracies: Female Supremacy and Feminist Heterotopia</a></div><div class="wp-workCard_item"><span>Inégalités Femmes-Hommes et Utopie(s)</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study inquires into the extent to which feminist utopias, imagined and real, can both challe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study inquires into the extent to which feminist utopias, imagined and real, can both challenge and consolidate normative sexual stratifications and power dynamics. We examined two distinct categories of alternative social arrangement—fictional "worlds without men" specifically imagined in a feminist utopic context, and existing female-dominant and female-supremacist identified BDSM sexual communities—as feminist-inspired "other spaces", exploring the ways in which such spaces attempt to challenge male supremacy in Western society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85dcbe6f9a3d41838ff3e479e8b8f521" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57203220,"asset_id":37250473,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57203220/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37250473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37250473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37250473; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23646442"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/23646442/Off_the_Record_Turntablism_and_Controllerism_in_the_21st_Century_Part_2_"><img alt="Research paper thumbnail of Off the Record: Turntablism and Controllerism in the 21st Century (Part 2)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/23646442/Off_the_Record_Turntablism_and_Controllerism_in_the_21st_Century_Part_2_">Off the Record: Turntablism and Controllerism in the 21st Century (Part 2)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://csun.academia.edu/DrtobiascvanVeen">Dr. tobias c. van Veen</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://csun.academia.edu/BernardoAttias">Bernardo Attias</a></span></div><div class="wp-workCard_item"><span>Dancecult Journal of Electronic Dance Music Culture</span><span>, May 2, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23646442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23646442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23646442; 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In this exchange, Los Angeles electronic dance music DJ and communications studies ProfessorB...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... 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Iowa Journal of Cultural Studies 12 (1993).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f3e2b4f94b2a29fa53151b1307c3f5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44013868,"asset_id":23593296,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44013868/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23593296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23593296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23593296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23593296]").text(description); $(".js-view-count[data-work-id=23593296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23593296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23593296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f3e2b4f94b2a29fa53151b1307c3f5d" } } $('.js-work-strip[data-work-id=23593296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23593296,"title":"View Viewed and Viewer Views: A \"Book Review\" of Trinh T. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23550094"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23550094/Authenticity_and_Artifice_in_Rock_and_Roll_And_I_Guess_That_I_Just_Dont_Care_"><img alt="Research paper thumbnail of Authenticity and Artifice in Rock and Roll: " And I Guess That I Just Don't Care "" class="work-thumbnail" src="https://attachments.academia-assets.com/43978573/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23550094/Authenticity_and_Artifice_in_Rock_and_Roll_And_I_Guess_That_I_Just_Dont_Care_">Authenticity and Artifice in Rock and Roll: " And I Guess That I Just Don't Care "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authenticity in rock music, and the band indeed portrayed itself this way from the outset. While much ink has been spilled explaining the original and authentic genius that is the Velvet Underground, an equally compelling case can be made that the band’s first album marked a turn towards insincerity and inauthenticity in popular music. This project emerges from the tension between these identities. A close textual analysis of The Velvet Underground & Nico functions as an entry into theoretical arguments about truth and meaning in popular music. I contend that much of the discourse about authenticity in popular music is hampered by the assumption that artifice and authenticity are incompatible. I propose that we instead examine these discourses as themselves signifiers that can be manipulated by artists. The Velvets’ first album produces meaning precisely through this dialectical tension in a manner made possible only through its mediation in the commodity form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b8b99b2bc3d2b0f660a16b6ff641798" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43978573,"asset_id":23550094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43978573/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23550094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23550094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23550094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23550094]").text(description); $(".js-view-count[data-work-id=23550094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23550094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23550094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b8b99b2bc3d2b0f660a16b6ff641798" } } $('.js-work-strip[data-work-id=23550094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23550094,"title":"Authenticity and Artifice in Rock and Roll: \" And I Guess That I Just Don't Care \"","translated_title":"","metadata":{"abstract":"Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authenticity in rock music, and the band indeed portrayed itself this way from the outset. 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While much ink has been spilled explaining the original and authentic genius that is the Velvet Underground, an equally compelling case can be made that the band’s first album marked a turn towards insincerity and inauthenticity in popular music. This project emerges from the tension between these identities. A close textual analysis of The Velvet Underground \u0026 Nico functions as an entry into theoretical arguments about truth and meaning in popular music. I contend that much of the discourse about authenticity in popular music is hampered by the assumption that artifice and authenticity are incompatible. I propose that we instead examine these discourses as themselves signifiers that can be manipulated by artists. The Velvets’ first album produces meaning precisely through this dialectical tension in a manner made possible only through its mediation in the commodity form.\n","owner":{"id":150051,"first_name":"Bernardo","middle_initials":"","last_name":"Attias","page_name":"BernardoAttias","domain_name":"csun","created_at":"2010-03-25T11:39:17.575-07:00","display_name":"Bernardo Attias","url":"https://csun.academia.edu/BernardoAttias"},"attachments":[{"id":43978573,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/43978573/thumbnails/1.jpg","file_name":"Attias_2016_VelvetUnderground.pdf","download_url":"https://www.academia.edu/attachments/43978573/download_file","bulk_download_file_name":"Authenticity_and_Artifice_in_Rock_and_Ro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/43978573/Attias_2016_VelvetUnderground-libre.pdf?1458632242=\u0026response-content-disposition=attachment%3B+filename%3DAuthenticity_and_Artifice_in_Rock_and_Ro.pdf\u0026Expires=1738778687\u0026Signature=NosISfwzmEzDy3AhB-zCmHtMKd79RYw-~pA8xWh05rBj78lzOanoTeKo8rHqnlfcfrwseDdXlZ4eLSE26aWvxU~00yrh2rY5jN9u-LMxzZDkNmLlK81HDMumkIf26pJm6EV~u6Y4ICpCu7gLjs8Ilb52aJVOTRNTwL2m2XSU6i5~seyKJzTLBhNmSVkDigLi-XSEi97S6kAKYYNoTlEJtMdUhP2RBA-O9U~crQF8r3rgpQ4QfcPVT0KzUmNsqKaqn7hX1TxcipA9YRYeLiBgewCx5-iIuwkPwGn2sx-RZJol2xLAjxUItW0f5Ma0R6lzLH7qu~zXIPopPJ6j4fIqoA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1631,"name":"Popular Music","url":"https://www.academia.edu/Documents/in/Popular_Music"},{"id":2858,"name":"Popular Culture","url":"https://www.academia.edu/Documents/in/Popular_Culture"},{"id":5579,"name":"Authenticity","url":"https://www.academia.edu/Documents/in/Authenticity"},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin"},{"id":75291,"name":"Andy Warhol","url":"https://www.academia.edu/Documents/in/Andy_Warhol"},{"id":174941,"name":"Rock Music","url":"https://www.academia.edu/Documents/in/Rock_Music"},{"id":610304,"name":"Velvet Underground","url":"https://www.academia.edu/Documents/in/Velvet_Underground"},{"id":1296686,"name":"The Velvet Underground","url":"https://www.academia.edu/Documents/in/The_Velvet_Underground"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9101058"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9101058/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law"><img alt="Research paper thumbnail of Police Free Gay Slaves: Consent, Sexuality, and the Law" class="work-thumbnail" src="https://attachments.academia-assets.com/44009187/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9101058/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law">Police Free Gay Slaves: Consent, Sexuality, and the Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Left History 10:1 (Fall/Winter 2004)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d81e9ead8ade5f790bc334600f671bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44009187,"asset_id":9101058,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44009187/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9101058"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9101058"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9101058; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2069700" id="papers"><div class="js-work-strip profile--work_container" data-work-id="60503616"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60503616/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law"><img alt="Research paper thumbnail of Police Free Gay Slaves: Consent, Sexuality, and the Law" class="work-thumbnail" src="https://attachments.academia-assets.com/73919809/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60503616/Police_Free_Gay_Slaves_Consent_Sexuality_and_the_Law">Police Free Gay Slaves: Consent, Sexuality, and the Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">, the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Brita...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">, the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Britain by three gay men imprisoned for sado-masochistic sexual practices in the infamous "Operation Spanner" case.l This international hearing addressed the vital question, "If a man wants his scrotum sandpapered in the privacy of his own home, is it anybody else's business?" The complaint to the Court arose after the United Kingdom had sentenced sixteen men to prison for engaging in consensual sado-masochistic sexual activities; specifically, among other things, "nailing each other's willies to the skirting b~a r d. "~ The men were convicted on assault charges; the case was unusual in that the evidence against them was a set of videotapes of the activity rather than the testimony of any victim. Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens "to protect public health and moral^."^ One commentator called the day of the Commission's decision "a black day for human rights in Europe," arguing that the Commission's Judge Pettiti "displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984."6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. It is presumed by critics that the state should not interfere with the consensual sexual activities of individuals, no matter how bizarre such activities might seem to other^.^ Because the men involved consented to the activities they engaged in, it is argued, any physical harm sustained by the participants should be deemed no more injurious to "public health and morals" than similar injuries that might occur during a particularly vigorous boxing match or a mountain climb. This essay is an attempt to understand the discursive apparatus surrounding sexual consent in the broader context of the history of the Anglo-American juridico-legal repression of sexuality. The goal of this essay is to make a few observations about the production of erotic subjectivities through juridico-legal discursive ma~hinery.~ I have chosen a rather circuitous route to this goal. Rather than approaching the problem systematically in order to arrive at final conclusions, I have chosen to analyze a cluster of events in Anglo-American juridico-legal history in order to tease out some of the implications of the way in which certain assumptions about "consent" circumscribe erotic identities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79eba52415bcf33f28879a6481dafe77" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73919809,"asset_id":60503616,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73919809/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60503616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60503616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60503616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60503616]").text(description); $(".js-view-count[data-work-id=60503616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60503616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60503616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79eba52415bcf33f28879a6481dafe77" } } $('.js-work-strip[data-work-id=60503616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60503616,"title":"Police Free Gay Slaves: Consent, Sexuality, and the Law","translated_title":"","metadata":{"grobid_abstract":", the European Court of Human Rights in Strasbourg agreed to hear a complaint against Great Britain by three gay men imprisoned for sado-masochistic sexual practices in the infamous \"Operation Spanner\" case.l This international hearing addressed the vital question, \"If a man wants his scrotum sandpapered in the privacy of his own home, is it anybody else's business?\" The complaint to the Court arose after the United Kingdom had sentenced sixteen men to prison for engaging in consensual sado-masochistic sexual activities; specifically, among other things, \"nailing each other's willies to the skirting b~a r d. \"~ The men were convicted on assault charges; the case was unusual in that the evidence against them was a set of videotapes of the activity rather than the testimony of any victim. Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens \"to protect public health and moral^.\"^ One commentator called the day of the Commission's decision \"a black day for human rights in Europe,\" arguing that the Commission's Judge Pettiti \"displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984.\"6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. 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Since the activity itself was entirely consensual, there was no complaining witness in any of the cases.4 The Commission eventually rejected the men's complaint, ruling that the state has the right to interfere in the private lives of its citizens \"to protect public health and moral^.\"^ One commentator called the day of the Commission's decision \"a black day for human rights in Europe,\" arguing that the Commission's Judge Pettiti \"displays a contempt for individual freedom unrivalled even by the Thought Police in Orwell's 1984.\"6 Underlying such condemnations of the Commission's judgment is an insistence that the government stay out of the affairs of consenting adults. It is presumed by critics that the state should not interfere with the consensual sexual activities of individuals, no matter how bizarre such activities might seem to other^.^ Because the men involved consented to the activities they engaged in, it is argued, any physical harm sustained by the participants should be deemed no more injurious to \"public health and morals\" than similar injuries that might occur during a particularly vigorous boxing match or a mountain climb. This essay is an attempt to understand the discursive apparatus surrounding sexual consent in the broader context of the history of the Anglo-American juridico-legal repression of sexuality. The goal of this essay is to make a few observations about the production of erotic subjectivities through juridico-legal discursive ma~hinery.~ I have chosen a rather circuitous route to this goal. 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In this exchange, Los Angeles electronic dance music DJ and communications studies ProfessorBernardo Attias (aka dj professor ben) discusses the question of turntablism in the 21st century with tobias c. van Veen, techno-turntablist and scholar in philosophy and ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23646438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23646438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23646438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23646438]").text(description); $(".js-view-count[data-work-id=23646438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23646438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23646438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=23646438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23646438,"title":"Off the Record: Turntablism and Controllerism in the 21st Century, Part 1","internal_url":"https://www.academia.edu/23646438/Off_the_Record_Turntablism_and_Controllerism_in_the_21st_Century_Part_1","owner_id":150051,"coauthors_can_edit":true,"owner":{"id":150051,"first_name":"Bernardo","middle_initials":"","last_name":"Attias","page_name":"BernardoAttias","domain_name":"csun","created_at":"2010-03-25T11:39:17.575-07:00","display_name":"Bernardo Attias","url":"https://csun.academia.edu/BernardoAttias"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23646437"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/23646437/Guest_Editors_Introduction_Special_Issue_on_the_DJ"><img alt="Research paper thumbnail of Guest Editor's Introduction: Special Issue on the DJ" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/23646437/Guest_Editors_Introduction_Special_Issue_on_the_DJ">Guest Editor's Introduction: Special Issue on the DJ</a></div><div class="wp-workCard_item"><span>Dancecult</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... centered world of the performing DJ. Graham St John explores the ambivalence surrounding psyt...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... centered world of the performing DJ. Graham St John explores the ambivalence surrounding psytrance DJ Goa Gil in the historical context from which his dark take on the Goa vibe emerged. 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Minh-ha's Framer Framed" class="work-thumbnail" src="https://attachments.academia-assets.com/44013868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23593296/View_Viewed_and_Viewer_Views_A_Book_Review_of_Trinh_T_Minh_has_Framer_Framed">View Viewed and Viewer Views: A "Book Review" of Trinh T. Minh-ha's Framer Framed</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">(Book Review). Iowa Journal of Cultural Studies 12 (1993).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f3e2b4f94b2a29fa53151b1307c3f5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44013868,"asset_id":23593296,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44013868/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23593296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23593296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23593296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23593296]").text(description); $(".js-view-count[data-work-id=23593296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23593296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23593296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f3e2b4f94b2a29fa53151b1307c3f5d" } } $('.js-work-strip[data-work-id=23593296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23593296,"title":"View Viewed and Viewer Views: A \"Book Review\" of Trinh T. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23550094"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23550094/Authenticity_and_Artifice_in_Rock_and_Roll_And_I_Guess_That_I_Just_Dont_Care_"><img alt="Research paper thumbnail of Authenticity and Artifice in Rock and Roll: " And I Guess That I Just Don't Care "" class="work-thumbnail" src="https://attachments.academia-assets.com/43978573/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23550094/Authenticity_and_Artifice_in_Rock_and_Roll_And_I_Guess_That_I_Just_Dont_Care_">Authenticity and Artifice in Rock and Roll: " And I Guess That I Just Don't Care "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authenticity in rock music, and the band indeed portrayed itself this way from the outset. While much ink has been spilled explaining the original and authentic genius that is the Velvet Underground, an equally compelling case can be made that the band’s first album marked a turn towards insincerity and inauthenticity in popular music. This project emerges from the tension between these identities. A close textual analysis of The Velvet Underground & Nico functions as an entry into theoretical arguments about truth and meaning in popular music. I contend that much of the discourse about authenticity in popular music is hampered by the assumption that artifice and authenticity are incompatible. I propose that we instead examine these discourses as themselves signifiers that can be manipulated by artists. The Velvets’ first album produces meaning precisely through this dialectical tension in a manner made possible only through its mediation in the commodity form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b8b99b2bc3d2b0f660a16b6ff641798" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43978573,"asset_id":23550094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43978573/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23550094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23550094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23550094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23550094]").text(description); $(".js-view-count[data-work-id=23550094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23550094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23550094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b8b99b2bc3d2b0f660a16b6ff641798" } } $('.js-work-strip[data-work-id=23550094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23550094,"title":"Authenticity and Artifice in Rock and Roll: \" And I Guess That I Just Don't Care \"","translated_title":"","metadata":{"abstract":"Musicians, journalists and academics often hold up the Velvet Underground as the paragon of authenticity in rock music, and the band indeed portrayed itself this way from the outset. 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