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However, from the reading of Being and time along with his personal correspondence with Hanna Arendt, it is possible to reveal the original character of the state of love.","publisher":"Instituto Tecnologico Autonomo de Mexico","publication_date":"2021,,","publication_name":"Estudios: filosofía, historia, letras"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Heidegger y el estado afectivo del amor","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [174103012]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":92536901,"attachmentType":"pdf"}"><img alt="First page of “Heidegger y el estado afectivo del amor”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/92536901/mini_magick20221016-1-110qjv7.png?1665947558" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/assets/single_work_splash/adobe.icon-574afd46eb6b03a77a153a647fb47e30546f9215c0ee6a25df597a779717f9ef.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Heidegger y el estado afectivo del amor</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="174103012" href="https://independent.academia.edu/JeannetUgaldeQuintana"><img alt="Profile image of Jeannet Ugalde Quintana" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/174103012/115569077/104856600/s65_jeannet.ugalde_quintana.jpeg" />Jeannet Ugalde Quintana</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2021, Estudios: filosofía, historia, letras</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">12 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 88594198; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=88594198"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { const viewCountNumber = Number(viewCount); if (!viewCountNumber) { throw new Error('Failed to parse view count'); } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (viewCountBody) { viewCountBody.textContent = `${commaizedViewCount} views`; } else { throw new Error('Failed to find work views element'); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Heidegger’s brief allusion to love in Being and time has led to consider that it is an affective state that has no relevance for the development of his existential analytic. However, from the reading of Being and time along with his personal correspondence with Hanna Arendt, it is possible to reveal the original character of the state of love.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":92536901,"attachmentType":"pdf","workUrl":"https://www.academia.edu/88594198/Heidegger_y_el_estado_afectivo_del_amor"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":92536901,"attachmentType":"pdf","workUrl":"https://www.academia.edu/88594198/Heidegger_y_el_estado_afectivo_del_amor"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="92536901" data-landing_url="https://www.academia.edu/88594198/Heidegger_y_el_estado_afectivo_del_amor" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="83865447" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/83865447/La_significaci%C3%B3n_del_fen%C3%B3meno_amoroso_en_el_pensamiento_de_Martin_Heidegger">La significación del fenómeno amoroso en el pensamiento de Martin Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="225429170" href="https://independent.academia.edu/DKlocker">Dante Klocker</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ideas y Valores, 2016</p><p class="ds-related-work--abstract ds2-5-body-sm">Se ha señalado con frecuencia el escaso tratamiento de Heidegger acerca del amor. Se busca recuperar y articular algunas alusiones importantes. Cabe distinguir tres registros temáticos: como modo de “encontrarse”, como “actitud” con los otros y como rasgo del “ser mismo”. Se intenta no solo comprender el fenómeno amoroso en el pensamiento heideggeriano, sino mostrar la incidencia que habría tenido en la interpretación de otras cuestiones y, sobre todo, en el asunto central sobre el sen-tido del Ser.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La significación del fenómeno amoroso en el pensamiento de Martin Heidegger","attachmentId":89074842,"attachmentType":"pdf","work_url":"https://www.academia.edu/83865447/La_significaci%C3%B3n_del_fen%C3%B3meno_amoroso_en_el_pensamiento_de_Martin_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/83865447/La_significaci%C3%B3n_del_fen%C3%B3meno_amoroso_en_el_pensamiento_de_Martin_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="102227244" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/102227244/Heidegger_y_el_car%C3%A1cter_afectivo_de_la_metaf%C3%ADsica">Heidegger y el carácter afectivo de la metafísica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="64817" href="https://buap.academia.edu/AngelXolocotzi">Dr. Angel Xolocotzi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ekstasis: revista de hermenêutica e fenomenologia, 2022</p><p class="ds-related-work--abstract ds2-5-body-sm">I will address a possibility centered on the affective disposition and its respective temples. It is a form considered by Heidegger himself and worked on since the beginning of his thinking in fundamental ontology, although projected epochally in ontohistorical thought. What we find around the treatment of the affective thing is an indirectly proportional relation: to the intentional dependence still corresponds a cognitive determination; whereas to the affective independence of the subjective states this possibility is forbidden. It is not wrong to indicate that the irruption of phenomenology, initially through its founder Edmund Husserl, will open ways to think radically about the affective sphere. The beginning of such perspectives was given with what Husserl unfolded in the Logical Investigations, starting from a certain contrast with what was proposed by his professor Franz Brentano.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger y el carácter afectivo de la metafísica","attachmentId":102548762,"attachmentType":"pdf","work_url":"https://www.academia.edu/102227244/Heidegger_y_el_car%C3%A1cter_afectivo_de_la_metaf%C3%ADsica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/102227244/Heidegger_y_el_car%C3%A1cter_afectivo_de_la_metaf%C3%ADsica"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="69934153" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/69934153/Heidegger_y_el_estado_afectivo_del_amor_Jeannet_Ugalde_Quintana_2021_">Heidegger y el estado afectivo del amor - Jeannet Ugalde Quintana (2021)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="53304578" href="https://unam1.academia.edu/JeannetUgaldeQuintana">Jeannet Ugalde Quintana</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Estudios: filosofía, historia, letras</p><p class="ds-related-work--abstract ds2-5-body-sm">Heidegger’s brief allusion to love in Being and time has led to consider that it is an affective state that has no relevance for the development of his existential analytic. However, from the reading of Being and time along with his personal correspondence with Hanna Arendt, it is possible to reveal the original character of the state of love.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger y el estado afectivo del amor - Jeannet Ugalde Quintana (2021)","attachmentId":95841758,"attachmentType":"pdf","work_url":"https://www.academia.edu/69934153/Heidegger_y_el_estado_afectivo_del_amor_Jeannet_Ugalde_Quintana_2021_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/69934153/Heidegger_y_el_estado_afectivo_del_amor_Jeannet_Ugalde_Quintana_2021_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="35931336" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35931336/Sobre_la_disposici%C3%B3n_afectiva_y_su_posible_interpretaci%C3%B3n_realista_en_Ser_y_Tiempo_de_Heidegger">Sobre la disposición afectiva y su posible interpretación realista en Ser y Tiempo de Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="21499203" href="https://conicet-ar.academia.edu/Mar%C3%ADaSolYuan">María Sol Yuan</a></div><p class="ds-related-work--metadata ds2-5-body-xs">THÉMATA. Revista de Filosofía, 2015</p><p class="ds-related-work--abstract ds2-5-body-sm">Resumen: El presente trabajo tiene por tema el análisis de la noción de disposición afectiva (Befindlichkeit) empleada por Martin Heidegger en Ser y Tiempo (1927) y, en particular, en la indagación de la propuesta acerca de una posible lectura realista que se establecería a partir del rol que en este espacio juega el mencionado fenómeno, en tanto reúne en sí uno de los rasgos existenciales (Existenzial) que con mayor claridad denota el hecho de que el mundo «nos afecta» de determinado modo. Es nuestra intención, mostrar la inviabilidad de tal lectura al considerarla en el contexto de la propuesta del autor. Abstract: This paper studies the notion of 'attunement' (Befindlichkeit) employed in Martin Heidegger's Being and Time (1927). More specifically, it centers in the realistic interpretation of Heidegger, sustained by the view that the moods shows with major clarity the fact that the world affects us in a determinate way. The intention of this task is argues against this possible lecture in the whole context of Being and Time.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Sobre la disposición afectiva y su posible interpretación realista en Ser y Tiempo de Heidegger","attachmentId":55813024,"attachmentType":"pdf","work_url":"https://www.academia.edu/35931336/Sobre_la_disposici%C3%B3n_afectiva_y_su_posible_interpretaci%C3%B3n_realista_en_Ser_y_Tiempo_de_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35931336/Sobre_la_disposici%C3%B3n_afectiva_y_su_posible_interpretaci%C3%B3n_realista_en_Ser_y_Tiempo_de_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="9622424" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/9622424/Disposici%C3%B3n_afectiva_y_temporalidad_en_Martin_Heidegger_entre_1927_y_1930">Disposición afectiva y temporalidad en Martin Heidegger entre 1927 y 1930</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2312589" href="https://conicet-ar.academia.edu/EstebanLythgoe">Esteban Lythgoe</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Disposición afectiva y temporalidad en Martin Heidegger entre 1927 y 1930","attachmentId":35826306,"attachmentType":"pdf","work_url":"https://www.academia.edu/9622424/Disposici%C3%B3n_afectiva_y_temporalidad_en_Martin_Heidegger_entre_1927_y_1930","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/9622424/Disposici%C3%B3n_afectiva_y_temporalidad_en_Martin_Heidegger_entre_1927_y_1930"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="39875750" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39875750/El_r%C3%A9gimen_sem%C3%A1ntico_de_la_afectividad_en_Sein_und_Zeit_Una_interpretaci%C3%B3n_semi%C3%B3tica_de_M_Heidegger">El régimen semántico de la afectividad en Sein und Zeit. Una interpretación semiótica de M. Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5290152" href="https://uba.academia.edu/Adri%C3%A1nBertorello">Adrián Bertorello</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Tópicos. Revista de Filosofía de Santa Fe, 2012</p><p class="ds-related-work--abstract ds2-5-body-sm">The semantic distinction between Disposedness and Understanding on Sein und Zeit can be described as the difference between the continuous (Disposedness) and the discrete (Under-standing). The continuous domain organizes the space of meaning as strength field and a gradient polarization. In contrast the discrete domain organizes the space of meaning as an articulation of pragmatic meaningful and differential units. These units on Sein und Zeit don´t identify with the language. So the continuous and the discrete can be reinterpreted as strength and mean-ing. In this way the space of meaning have two diverse domains: Disposedness belongs to the strength regime and Understanding to meaning (Bedeutung) field.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El régimen semántico de la afectividad en Sein und Zeit. Una interpretación semiótica de M. Heidegger","attachmentId":60059465,"attachmentType":"pdf","work_url":"https://www.academia.edu/39875750/El_r%C3%A9gimen_sem%C3%A1ntico_de_la_afectividad_en_Sein_und_Zeit_Una_interpretaci%C3%B3n_semi%C3%B3tica_de_M_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/39875750/El_r%C3%A9gimen_sem%C3%A1ntico_de_la_afectividad_en_Sein_und_Zeit_Una_interpretaci%C3%B3n_semi%C3%B3tica_de_M_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="27996322" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/27996322/Fen%C3%B3meno_lenguage_y_afectividad_Richir_Heidegger_">Fenómeno, lenguage y afectividad (Richir, Heidegger)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5305703" href="https://independent.academia.edu/SachaCarlson">Sacha Carlson</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Resumen El presente artículo pretende abordar la articulación entre el lenguaje como fenómeno y lo fuera de lenguaje fenoménico en la fenomenología propuesta por Marc Richir en su obra Méditations phénoménologiques. Ello para sostener que la postura de este autor intenta sostener que es por medio de la afectividad que queda el rastro de lo fuera del lenguaje en el lenguaje. Con esto Richir pretende sostener un punto de vista desde el cual comprender la trascendencia en la fenomenología. Para esto, en primer lugar se examina-rá la noción de afectividad desde el punto de vista tradicional que ha abordado la filoso-fía. Luego serán abordados los puntos de vista de Husserl sobre el afecto como represen-tación intencional, lo que será complementado a partir del análisis de la Stimmung en Sein und Zeit de Heidegger que abre la posibilidad de una lectura tras-cendental del afecto. Esto permitirá ver en qué aspectos Richir se vincula y se distancia críticamente de la fenomenología. Finalmente el artículo aborda la vinculación original que el autor hace entre afecto, temporalización/espacialización y lenguaje mostrando que el lenguaje tiene una apertura fuera del lenguaje: el afecto, que permite romper con el nominalismo y, así, conferirle su densidad y su carne al lenguaje. El artículo cierra soste-niendo la necesidad de desarrollar una fenomenología fuera del lenguaje. Abstract The article discusses the joint between language as phenomenon and the outside of phenomenal language in the phenomenology developed by Marc Richir in his work Médita-tions phénoménologiques. I show that the position of this author try to state that, through the affectiveness, remains a trace of the outside of language in the language. In this way, Richir presents a standpoint from which understand the transcendence in the phenome-nology. For this, first I examine the notion of affectiveness from the traditional standpoint , which the philosophy has discussed. Then, I explain the thoughts of Husserl on the affect as intentional representation, what is complemented with the results of the analysis of the notion of Stimmung in Heidegger's Sein und Zeit, which makes possible a tran-scendental interpretation of the affect. Done this, we can see in which regards Richir ap</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Fenómeno, lenguage y afectividad (Richir, Heidegger)","attachmentId":48302306,"attachmentType":"pdf","work_url":"https://www.academia.edu/27996322/Fen%C3%B3meno_lenguage_y_afectividad_Richir_Heidegger_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/27996322/Fen%C3%B3meno_lenguage_y_afectividad_Richir_Heidegger_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="82615222" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/82615222/La_auto_afecci%C3%B3n_del_otro_Heidegger_y_el_tiempo_que_demora_el_s%C3%AD_mismo">La auto-afección del otro: Heidegger y el tiempo que demora el sí-mismo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1546086" href="https://unab.academia.edu/Crist%C3%B3balDur%C3%A1nRojas">Cristóbal Durán Rojas</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Revista de filosofía, 2015</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La auto-afección del otro: Heidegger y el tiempo que demora el sí-mismo","attachmentId":88263075,"attachmentType":"pdf","work_url":"https://www.academia.edu/82615222/La_auto_afecci%C3%B3n_del_otro_Heidegger_y_el_tiempo_que_demora_el_s%C3%AD_mismo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/82615222/La_auto_afecci%C3%B3n_del_otro_Heidegger_y_el_tiempo_que_demora_el_s%C3%AD_mismo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="4248679" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4248679/El_animal_como_tal_o_el_afecto_del_otro_Heidegger_">El animal como tal, o el afecto del otro (Heidegger)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1546086" href="https://unab.academia.edu/Crist%C3%B3balDur%C3%A1nRojas">Cristóbal Durán Rojas</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Paralaje N° 9, 2013</p><p class="ds-related-work--abstract ds2-5-body-sm">El presente trabajo tiene por objetivo explorar las dificultades y aporíasinscritas en el pensamiento heideggeriano del animal, tal como esdesplegado en particular en sus lecciones de 1929, Grundbegriffe der Metaphysik . Intentaremos formalizar sucintamente su itinerario teniendopor horizonte la relación entre la esencia animal de la animalidad y laesencia humana de la humanidad, remitiéndonos al marco desarrollado enla misma época en la lectura heideggeriana de Kant (1925-29).Mostraremos que al evitar el biologismo, el mecanicismo y el humanismoen su lectura, Heidegger termina por sugerir, y esa es nuestra lectura, unanimal con una relación completamente distinta que aquella humana, ypor consiguiente una afectabilidad que ya no puede ser determinada comoauto-afección</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El animal como tal, o el afecto del otro (Heidegger)","attachmentId":31728413,"attachmentType":"pdf","work_url":"https://www.academia.edu/4248679/El_animal_como_tal_o_el_afecto_del_otro_Heidegger_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4248679/El_animal_como_tal_o_el_afecto_del_otro_Heidegger_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="39627425" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39627425/Hermen%C3%A9utica_existencial_en_Ser_y_tiempo_de_Mart%C3%ADn_Heidegger">Hermenéutica existencial en Ser y tiempo de Martín Heidegger</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="88693774" href="https://usta.academia.edu/CuadernosdeFilosof%C3%ADaLatinoamericana">Cuadernos de Filosofía Latinoamericana</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Cuadernos de Filosofía, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">El paradigma hermenéutico ha abierto un horizonte amplio a la hora de interpretar y comprender textos, pero ha cerrado las posibilidades existenciales que ya en Ser y tiempo abriera Heidegger. Lo que se intenta aquí es señalar esos presupuestos ontológico-existenciales que indicara acertadamente el filósofo alemán en su momento. El avance que se presenta hace parte del proyecto de investigación “Ontología en América Latina” que lidera el Grupo de Investigación Tlamatinime. La primera parte tiene como objetivo fijar cuatro lineamientos que estructuran la propuesta de una hermenéutica existencial: 1. La disposición afectiva como afectación y responsabilidad. 2. El comprender afectivo. 3. El comprender como interpretación. 4. El sentido. La segunda parte, consiste en presentar lo que se vislumbra por hermenéutica existencial y cuál sería su propósito.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Hermenéutica existencial en Ser y tiempo de Martín Heidegger","attachmentId":59785198,"attachmentType":"pdf","work_url":"https://www.academia.edu/39627425/Hermen%C3%A9utica_existencial_en_Ser_y_tiempo_de_Mart%C3%ADn_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/39627425/Hermen%C3%A9utica_existencial_en_Ser_y_tiempo_de_Mart%C3%ADn_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":92536901,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":92536901,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_92536901" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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