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Azumi Tamura | University of Bradford - Academia.edu
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href="https://www.academia.edu/43440814/%E4%B8%8D%E5%AE%89%E3%81%AE%E6%99%82%E4%BB%A3%E3%81%AE%E6%8A%B5%E6%8A%97%E8%AB%96_%E7%81%BD%E5%8E%84%E5%BE%8C%E3%81%AE%E7%A4%BE%E4%BC%9A%E3%82%92%E7%94%9F%E3%81%8D%E3%82%8B%E6%83%B3%E5%83%8F%E5%8A%9B"><img alt="Research paper thumbnail of 不安の時代の抵抗論――災厄後の社会を生きる想像力" class="work-thumbnail" src="https://attachments.academia-assets.com/63745903/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43440814/%E4%B8%8D%E5%AE%89%E3%81%AE%E6%99%82%E4%BB%A3%E3%81%AE%E6%8A%B5%E6%8A%97%E8%AB%96_%E7%81%BD%E5%8E%84%E5%BE%8C%E3%81%AE%E7%A4%BE%E4%BC%9A%E3%82%92%E7%94%9F%E3%81%8D%E3%82%8B%E6%83%B3%E5%83%8F%E5%8A%9B">不安の時代の抵抗論――災厄後の社会を生きる想像力</a></div><div class="wp-workCard_item"><span>花伝社</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">当たり前の生活すら困難になり、すべてに疲弊しきった現代人が「ここではないどこか」を想像し、抵抗への一歩を踏み出すことは可能なのか。 3・11後の路上に現れた政治実践から、 今、私たちに本当に必要...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">当たり前の生活すら困難になり、すべてに疲弊しきった現代人が「ここではないどこか」を想像し、抵抗への一歩を踏み出すことは可能なのか。<br />3・11後の路上に現れた政治実践から、 今、私たちに本当に必要な“手の届く希望”を探る。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bba29f6183c0447289ff2e484269ab69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63745903,"asset_id":43440814,"asset_type":"Work","button_location":"profile"}" 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src="https://attachments.academia-assets.com/57003335/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052495/Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity_Chapter_abstracts_">Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘ou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘outside’ of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics. <br /> <br />In this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. Instead of searching for a transcendental reference for politics, she investigates an immanent force within individuals that motivates them to become involved in political action. Referencing Deleuzian philosophy, Tamura provides a different epistemological and ontological approach to the social movement studies. She suggests social movements themselves generate knowledge about how one may live better in a complex society and where our lives are exposed to uncertainty. This knowledge is neither empirical knowledge, nor normative political theory of ‘how we should live’. Instead, social movements bring affective knowledge into politics as they offer a space for experimenting with ‘how we might live.’ The encounter with such knowledge galvanizes our desire for ‘how we want to live’ and encourages new experiments.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f96757170ba7e8a75c8e401399eb7fc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003335,"asset_id":37052495,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003335/download_file?st=MTczMjQ5NDMzMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37052495"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37052495"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37052495; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37052495]").text(description); $(".js-view-count[data-work-id=37052495]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37052495; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37052495']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37052495, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f96757170ba7e8a75c8e401399eb7fc4" } } $('.js-work-strip[data-work-id=37052495]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37052495,"title":"Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)","translated_title":"","metadata":{"abstract":"Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘outside’ of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics.\r\n\r\nIn this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. 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Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)" class="work-thumbnail" src="https://attachments.academia-assets.com/57003380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052529/_%E6%97%A5%E6%9C%AC%E8%AA%9E_%E8%A6%81%E7%B4%84_Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity_Chapter_abstracts_">【日本語・要約】 Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">現代日本社会には、政治に対する失望感が広がっています。日本では、閉塞的な現実の「外側」を求める試みが、ときに社会から取り残された若者を、破滅的な社会変革のイメージへと導いてきました。福島第一原発...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">現代日本社会には、政治に対する失望感が広がっています。日本では、閉塞的な現実の「外側」を求める試みが、ときに社会から取り残された若者を、破滅的な社会変革のイメージへと導いてきました。福島第一原発の事故は、そのようなイメージの現実化でもあり、この国に1960年代以降で最大のアクティビズムの波を引き起こしました。この災害が明らかにしたのは、複雑に絡まり合った現代社会の性質です。運動の参加者たちは、自分たちの政治への無関心が、このような災害を許したのだという後悔に突き動かされ、路上の抗議へと向かいました。デモ参加者はひとつのイデオロギーや、先立つ集合的アイデンティティを共有していたわけではありません。代わりにアクティビズムが、個人の身体が他者と出会う場を提供し、その中で人々はそのつど感じ、思考することを自らに強いたのです。それは、彼らの路上の政治に倫理的な側面ももたらすこととなりました。<br /><br />この本では、予期せぬ力に対して創造的に応答を続ける、終わりのない実験として政治を捉えるよう提言します。政治を行うための超越的な準拠点を探すのではなく、人々を政治的アクションへ駆り立てる内在的な力について考察します。著者はドゥルーズ哲学を参照しながら、社会運動研究に新たな認識論的・存在論的アプローチを導入しました。社会運動のなかで生まれているのは、複雑な社会で不確実性に晒された個々人がどう生きうるかについての知識であって、この知識は単なる実証的知識とも異なり、また「どう生きるべきか」を示す規範的な政治理論とも異なるものだと主張します。社会運動は、個々人が「どう生きうるか」を実験する場を提供することで、「アフェクティブ」な知識を政治にもたらすのです。こうした知識との出会いが、自分は「どう生きたいのか」という願望をわたしたちに宿し、新たな実験としての政治実践へと向かわせます。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9a1ed4f1a1945592ec6f7164b062f8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003380,"asset_id":37052529,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003380/download_file?st=MTczMjQ5NDMzMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner 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Activism: Politics and Knowledge in the Age of Precarity" class="work-thumbnail" src="https://attachments.academia-assets.com/57235755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37280893/_%E6%97%A5%E6%9C%AC%E8%AA%9E_%E7%B5%90%E8%AB%96_%E8%A7%A3%E8%AA%AC_Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity">【日本語・結論&解説】Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">結論(Conclusion)部分の和訳と解説です。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38ab7305b5445b7a77a44bb476745fba" class="wp-workCard--action" 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href="https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_"><img alt="Research paper thumbnail of カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─" class="work-thumbnail" src="https://attachments.academia-assets.com/57003260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_">カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─</a></div><div class="wp-workCard_item"><span>立命館言語文化研究</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2dcc3209e7dc710c0d744b55a72b5e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003260,"asset_id":37052431,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37052431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37052431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37052431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37052431]").text(description); $(".js-view-count[data-work-id=37052431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37052431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37052431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37052431, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f2dcc3209e7dc710c0d744b55a72b5e5" } } $('.js-work-strip[data-work-id=37052431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37052431,"title":"カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─","translated_title":"","metadata":{"issue":"4","volume":"26","abstract":"The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.","page_numbers":"pp.181-197","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"立命館言語文化研究"},"translated_abstract":"The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.","internal_url":"https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_","translated_internal_url":"","created_at":"2018-07-15T21:47:53.408-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":3570001,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57003260,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57003260/thumbnails/1.jpg","file_name":"カタストロフィの消費を超えて田.pdf","download_url":"https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"57003260.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57003260/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE%E6%B6%88%E8%B2%BB%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6%E7%94%B0-libre.pdf?1531717202=\u0026response-content-disposition=attachment%3B+filename%3D57003260.pdf\u0026Expires=1732497933\u0026Signature=Xb4KwGmIBoOfUveWJl7iMihJKpdnTpJFSNr1vPKftjYaNRQT4iqdQA27gn3AlnNGw2AXpdtOoZWxe69XEyTY8~otqdRrVTNwvK-05dMFVGyYNFotxVGKEnMEGRacVnhJazzhQvIbOvaczn21pVleyXZmHKE-iGuxY7oER3pQ7y~XCJqtWvo5taDVRa2dRm6MmwDFvR8JW5eq6LhtQyjhH0eMwqansyWSW8S03MhtfTZq5gDw35X41CtJlBINXQ9M2yLfAKuznsiNTahlPr5oX9DrkpzsQ8GiSqaT7tHWQ8WS5izmhypn6i0h8Gowwg~F1p2fhuPdF5QH5VnhmgYDqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"カタストロフィの_消費_を超えて_ポストフクシマ反原発運動と新たな政治主体の登場_","translated_slug":"","page_count":18,"language":"ja","content_type":"Work","owner":{"id":3570001,"first_name":"Azumi","middle_initials":null,"last_name":"Tamura","page_name":"AzumiTamura","domain_name":"bradford","created_at":"2013-03-25T07:43:51.891-07:00","display_name":"Azumi Tamura","url":"https://bradford.academia.edu/AzumiTamura"},"attachments":[{"id":57003260,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57003260/thumbnails/1.jpg","file_name":"カタストロフィの消費を超えて田.pdf","download_url":"https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"57003260.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57003260/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE%E6%B6%88%E8%B2%BB%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6%E7%94%B0-libre.pdf?1531717202=\u0026response-content-disposition=attachment%3B+filename%3D57003260.pdf\u0026Expires=1732497933\u0026Signature=Xb4KwGmIBoOfUveWJl7iMihJKpdnTpJFSNr1vPKftjYaNRQT4iqdQA27gn3AlnNGw2AXpdtOoZWxe69XEyTY8~otqdRrVTNwvK-05dMFVGyYNFotxVGKEnMEGRacVnhJazzhQvIbOvaczn21pVleyXZmHKE-iGuxY7oER3pQ7y~XCJqtWvo5taDVRa2dRm6MmwDFvR8JW5eq6LhtQyjhH0eMwqansyWSW8S03MhtfTZq5gDw35X41CtJlBINXQ9M2yLfAKuznsiNTahlPr5oX9DrkpzsQ8GiSqaT7tHWQ8WS5izmhypn6i0h8Gowwg~F1p2fhuPdF5QH5VnhmgYDqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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However, contemporary society emptied this value, and the attempt to regain meaning in life sometimes takes the 'life-denying' form of violence. This paper explores an alternative way of affirming lives in the practice of the anti-nuclear protesters after the Fukushima disaster. They regret that their indifference in everyday life caused huge damage to others and future generations. That evoked both a sense of incompleteness at the level of the individual self, and of responsibility for 'life in assemblage' in which they are connected with other people's lives. The paper indicates that meaning in life can be acquired not by the completion of the independent self, but by throwing a singular life into a network of lives, interacting one another and changing oneself, others and society.","publication_date":{"day":null,"month":1,"year":2014,"errors":{}},"publication_name":"Journal of Philosophy of Life","grobid_abstract_attachment_id":33910231},"translated_abstract":null,"internal_url":"https://www.academia.edu/7304138/Narrating_Life_and_Hope_Social_Struggles_in_Japanese_Post_modernity_and_the_Impact_of_the_Fukushima_Nuclear_Disaster","translated_internal_url":"","created_at":"2014-06-09T14:37:33.645-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":3570001,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":33910231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33910231/thumbnails/1.jpg","file_name":"A.Tamura_Narrating_life_and_hope.pdf","download_url":"https://www.academia.edu/attachments/33910231/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narrating_Life_and_Hope_Social_Struggles.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33910231/A.Tamura_Narrating_life_and_hope.pdf?1402349686=\u0026response-content-disposition=attachment%3B+filename%3DNarrating_Life_and_Hope_Social_Struggles.pdf\u0026Expires=1732497933\u0026Signature=JwOHRda0e789sMh497R8GTn~foZYDHcyx1QGiW5o6A7v02yxVzS10Vt4AI9n9pQCGs7UbfR2Hw0UdkBWWyiaHMpDkO7DMopNildrtBZszT50mxz1BQ2otpuLM8tuAUmiZwgWm3O-Fab7auAtyxtXGCn20okdhPiOoTEpm~oBAZrX5gF1BoNQul2xxjix6BZ4v3kyyYXxd-0PYVa92PrQA2vqVgN270RSFlNbJRbmQVJ5MRe9Tr-ApoDfYMAoyXuCfPvTwBP2zhLgrItnZbzUjXpQ5jCXQVy8aGf8b055gcE5oAfUsofBhO41Qj6v8E7b0jLAEcPAF7huvkhc9ZaB1g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Narrating_Life_and_Hope_Social_Struggles_in_Japanese_Post_modernity_and_the_Impact_of_the_Fukushima_Nuclear_Disaster","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":3570001,"first_name":"Azumi","middle_initials":null,"last_name":"Tamura","page_name":"AzumiTamura","domain_name":"bradford","created_at":"2013-03-25T07:43:51.891-07:00","display_name":"Azumi Tamura","url":"https://bradford.academia.edu/AzumiTamura"},"attachments":[{"id":33910231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33910231/thumbnails/1.jpg","file_name":"A.Tamura_Narrating_life_and_hope.pdf","download_url":"https://www.academia.edu/attachments/33910231/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narrating_Life_and_Hope_Social_Struggles.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33910231/A.Tamura_Narrating_life_and_hope.pdf?1402349686=\u0026response-content-disposition=attachment%3B+filename%3DNarrating_Life_and_Hope_Social_Struggles.pdf\u0026Expires=1732497933\u0026Signature=JwOHRda0e789sMh497R8GTn~foZYDHcyx1QGiW5o6A7v02yxVzS10Vt4AI9n9pQCGs7UbfR2Hw0UdkBWWyiaHMpDkO7DMopNildrtBZszT50mxz1BQ2otpuLM8tuAUmiZwgWm3O-Fab7auAtyxtXGCn20okdhPiOoTEpm~oBAZrX5gF1BoNQul2xxjix6BZ4v3kyyYXxd-0PYVa92PrQA2vqVgN270RSFlNbJRbmQVJ5MRe9Tr-ApoDfYMAoyXuCfPvTwBP2zhLgrItnZbzUjXpQ5jCXQVy8aGf8b055gcE5oAfUsofBhO41Qj6v8E7b0jLAEcPAF7huvkhc9ZaB1g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies"},{"id":36854,"name":"Philosophy of Life","url":"https://www.academia.edu/Documents/in/Philosophy_of_Life"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conference Presentations" id="Conference Presentations"><h3 class="profile--tab_heading_container">Conference Presentations by Azumi Tamura</h3></div><div class="js-work-strip profile--work_container" data-work-id="87646363"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87646363/%E5%8E%9F%E7%99%BA%E3%81%A8_%E5%BC%95%E3%81%8D%E8%A3%82%E3%81%8B%E3%82%8C%E3%81%9F%E8%BA%AB%E4%BD%93_%E4%BA%BA%E9%96%93%E3%81%B8%E3%81%AE%E7%B5%B6%E6%9C%9B_%E3%82%92%E8%B6%8A%E3%81%88%E3%81%9F%E9%80%A3%E5%B8%AF%E3%81%A8%E6%8A%B5%E6%8A%97%E3%81%AE%E7%9F%A5"><img alt="Research paper thumbnail of 原発と〈引き裂かれた身体〉――「人間への絶望」を越えた連帯と抵抗の知" class="work-thumbnail" src="https://attachments.academia-assets.com/91798956/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87646363/%E5%8E%9F%E7%99%BA%E3%81%A8_%E5%BC%95%E3%81%8D%E8%A3%82%E3%81%8B%E3%82%8C%E3%81%9F%E8%BA%AB%E4%BD%93_%E4%BA%BA%E9%96%93%E3%81%B8%E3%81%AE%E7%B5%B6%E6%9C%9B_%E3%82%92%E8%B6%8A%E3%81%88%E3%81%9F%E9%80%A3%E5%B8%AF%E3%81%A8%E6%8A%B5%E6%8A%97%E3%81%AE%E7%9F%A5">原発と〈引き裂かれた身体〉――「人間への絶望」を越えた連帯と抵抗の知</a></div><div class="wp-workCard_item"><span>日本平和学会2022年度春季研究大会</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1794877ce88f630026cfa493b515ecc5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91798956,"asset_id":87646363,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91798956/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87646363"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87646363"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87646363; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8474578" id="books"><div class="js-work-strip profile--work_container" data-work-id="43440814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43440814/%E4%B8%8D%E5%AE%89%E3%81%AE%E6%99%82%E4%BB%A3%E3%81%AE%E6%8A%B5%E6%8A%97%E8%AB%96_%E7%81%BD%E5%8E%84%E5%BE%8C%E3%81%AE%E7%A4%BE%E4%BC%9A%E3%82%92%E7%94%9F%E3%81%8D%E3%82%8B%E6%83%B3%E5%83%8F%E5%8A%9B"><img alt="Research paper thumbnail of 不安の時代の抵抗論――災厄後の社会を生きる想像力" class="work-thumbnail" src="https://attachments.academia-assets.com/63745903/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43440814/%E4%B8%8D%E5%AE%89%E3%81%AE%E6%99%82%E4%BB%A3%E3%81%AE%E6%8A%B5%E6%8A%97%E8%AB%96_%E7%81%BD%E5%8E%84%E5%BE%8C%E3%81%AE%E7%A4%BE%E4%BC%9A%E3%82%92%E7%94%9F%E3%81%8D%E3%82%8B%E6%83%B3%E5%83%8F%E5%8A%9B">不安の時代の抵抗論――災厄後の社会を生きる想像力</a></div><div class="wp-workCard_item"><span>花伝社</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">当たり前の生活すら困難になり、すべてに疲弊しきった現代人が「ここではないどこか」を想像し、抵抗への一歩を踏み出すことは可能なのか。 3・11後の路上に現れた政治実践から、 今、私たちに本当に必要...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">当たり前の生活すら困難になり、すべてに疲弊しきった現代人が「ここではないどこか」を想像し、抵抗への一歩を踏み出すことは可能なのか。<br />3・11後の路上に現れた政治実践から、 今、私たちに本当に必要な“手の届く希望”を探る。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bba29f6183c0447289ff2e484269ab69" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63745903,"asset_id":43440814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63745903/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43440814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43440814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43440814; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37052495"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37052495/Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity_Chapter_abstracts_"><img alt="Research paper thumbnail of Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)" class="work-thumbnail" src="https://attachments.academia-assets.com/57003335/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052495/Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity_Chapter_abstracts_">Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘ou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘outside’ of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics. <br /> <br />In this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. Instead of searching for a transcendental reference for politics, she investigates an immanent force within individuals that motivates them to become involved in political action. Referencing Deleuzian philosophy, Tamura provides a different epistemological and ontological approach to the social movement studies. She suggests social movements themselves generate knowledge about how one may live better in a complex society and where our lives are exposed to uncertainty. This knowledge is neither empirical knowledge, nor normative political theory of ‘how we should live’. Instead, social movements bring affective knowledge into politics as they offer a space for experimenting with ‘how we might live.’ The encounter with such knowledge galvanizes our desire for ‘how we want to live’ and encourages new experiments.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f96757170ba7e8a75c8e401399eb7fc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003335,"asset_id":37052495,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003335/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37052495"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37052495"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37052495; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37052495]").text(description); $(".js-view-count[data-work-id=37052495]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37052495; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37052495']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37052495, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f96757170ba7e8a75c8e401399eb7fc4" } } $('.js-work-strip[data-work-id=37052495]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37052495,"title":"Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)","translated_title":"","metadata":{"abstract":"Political disillusionment is widespread in contemporary society. In Japan, the search for the ‘outside’ of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics.\r\n\r\nIn this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. 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Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)" class="work-thumbnail" src="https://attachments.academia-assets.com/57003380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052529/_%E6%97%A5%E6%9C%AC%E8%AA%9E_%E8%A6%81%E7%B4%84_Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity_Chapter_abstracts_">【日本語・要約】 Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity (Chapter abstracts)</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">現代日本社会には、政治に対する失望感が広がっています。日本では、閉塞的な現実の「外側」を求める試みが、ときに社会から取り残された若者を、破滅的な社会変革のイメージへと導いてきました。福島第一原発...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">現代日本社会には、政治に対する失望感が広がっています。日本では、閉塞的な現実の「外側」を求める試みが、ときに社会から取り残された若者を、破滅的な社会変革のイメージへと導いてきました。福島第一原発の事故は、そのようなイメージの現実化でもあり、この国に1960年代以降で最大のアクティビズムの波を引き起こしました。この災害が明らかにしたのは、複雑に絡まり合った現代社会の性質です。運動の参加者たちは、自分たちの政治への無関心が、このような災害を許したのだという後悔に突き動かされ、路上の抗議へと向かいました。デモ参加者はひとつのイデオロギーや、先立つ集合的アイデンティティを共有していたわけではありません。代わりにアクティビズムが、個人の身体が他者と出会う場を提供し、その中で人々はそのつど感じ、思考することを自らに強いたのです。それは、彼らの路上の政治に倫理的な側面ももたらすこととなりました。<br /><br />この本では、予期せぬ力に対して創造的に応答を続ける、終わりのない実験として政治を捉えるよう提言します。政治を行うための超越的な準拠点を探すのではなく、人々を政治的アクションへ駆り立てる内在的な力について考察します。著者はドゥルーズ哲学を参照しながら、社会運動研究に新たな認識論的・存在論的アプローチを導入しました。社会運動のなかで生まれているのは、複雑な社会で不確実性に晒された個々人がどう生きうるかについての知識であって、この知識は単なる実証的知識とも異なり、また「どう生きるべきか」を示す規範的な政治理論とも異なるものだと主張します。社会運動は、個々人が「どう生きうるか」を実験する場を提供することで、「アフェクティブ」な知識を政治にもたらすのです。こうした知識との出会いが、自分は「どう生きたいのか」という願望をわたしたちに宿し、新たな実験としての政治実践へと向かわせます。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9a1ed4f1a1945592ec6f7164b062f8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003380,"asset_id":37052529,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003380/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span 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Activism: Politics and Knowledge in the Age of Precarity" class="work-thumbnail" src="https://attachments.academia-assets.com/57235755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37280893/_%E6%97%A5%E6%9C%AC%E8%AA%9E_%E7%B5%90%E8%AB%96_%E8%A7%A3%E8%AA%AC_Post_Fukushima_Activism_Politics_and_Knowledge_in_the_Age_of_Precarity">【日本語・結論&解説】Post-Fukushima Activism: Politics and Knowledge in the Age of Precarity</a></div><div class="wp-workCard_item"><span>Routledge</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">結論(Conclusion)部分の和訳と解説です。</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38ab7305b5445b7a77a44bb476745fba" class="wp-workCard--action" 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href="https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_"><img alt="Research paper thumbnail of カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─" class="work-thumbnail" src="https://attachments.academia-assets.com/57003260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_">カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─</a></div><div class="wp-workCard_item"><span>立命館言語文化研究</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2dcc3209e7dc710c0d744b55a72b5e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57003260,"asset_id":37052431,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37052431"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37052431"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37052431; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37052431]").text(description); $(".js-view-count[data-work-id=37052431]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37052431; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37052431']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37052431, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f2dcc3209e7dc710c0d744b55a72b5e5" } } $('.js-work-strip[data-work-id=37052431]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37052431,"title":"カタストロフィの「消費」を超えて ─ポストフクシマ反原発運動と新たな政治主体の登場─","translated_title":"","metadata":{"issue":"4","volume":"26","abstract":"The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.","page_numbers":"pp.181-197","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"立命館言語文化研究"},"translated_abstract":"The Fukushima nuclear disaster provoked Japanese activism that had been stagnant since the 1960s. Yet the post-Fukushima anti-nuclear movement was criticised that it was not a political project but consumption of extra-ordinariness, simplifying narratives of catastrophe and utilising them for themselves. This paper, on the contrary, insists that this movement is elaborating a new political subject and ethics. My interview analysis suggests several features of the anti-nuclear protesters; language usage based on emotions to counter rational discourse, acceptance of ambiguity of the self, which therefore led them to search for a better life in a networked assemblage and to value practices rather than universal principles. Although their politics in the street differs from the notion of liberal democracy with a unified rational subject and universalism, their ethics could give some implications of how we might live in the era of risk society.","internal_url":"https://www.academia.edu/37052431/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE_%E6%B6%88%E8%B2%BB_%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6_%E3%83%9D%E3%82%B9%E3%83%88%E3%83%95%E3%82%AF%E3%82%B7%E3%83%9E%E5%8F%8D%E5%8E%9F%E7%99%BA%E9%81%8B%E5%8B%95%E3%81%A8%E6%96%B0%E3%81%9F%E3%81%AA%E6%94%BF%E6%B2%BB%E4%B8%BB%E4%BD%93%E3%81%AE%E7%99%BB%E5%A0%B4_","translated_internal_url":"","created_at":"2018-07-15T21:47:53.408-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":3570001,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":57003260,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57003260/thumbnails/1.jpg","file_name":"カタストロフィの消費を超えて田.pdf","download_url":"https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"57003260.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57003260/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE%E6%B6%88%E8%B2%BB%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6%E7%94%B0-libre.pdf?1531717202=\u0026response-content-disposition=attachment%3B+filename%3D57003260.pdf\u0026Expires=1732497933\u0026Signature=Xb4KwGmIBoOfUveWJl7iMihJKpdnTpJFSNr1vPKftjYaNRQT4iqdQA27gn3AlnNGw2AXpdtOoZWxe69XEyTY8~otqdRrVTNwvK-05dMFVGyYNFotxVGKEnMEGRacVnhJazzhQvIbOvaczn21pVleyXZmHKE-iGuxY7oER3pQ7y~XCJqtWvo5taDVRa2dRm6MmwDFvR8JW5eq6LhtQyjhH0eMwqansyWSW8S03MhtfTZq5gDw35X41CtJlBINXQ9M2yLfAKuznsiNTahlPr5oX9DrkpzsQ8GiSqaT7tHWQ8WS5izmhypn6i0h8Gowwg~F1p2fhuPdF5QH5VnhmgYDqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"カタストロフィの_消費_を超えて_ポストフクシマ反原発運動と新たな政治主体の登場_","translated_slug":"","page_count":18,"language":"ja","content_type":"Work","owner":{"id":3570001,"first_name":"Azumi","middle_initials":null,"last_name":"Tamura","page_name":"AzumiTamura","domain_name":"bradford","created_at":"2013-03-25T07:43:51.891-07:00","display_name":"Azumi Tamura","url":"https://bradford.academia.edu/AzumiTamura"},"attachments":[{"id":57003260,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57003260/thumbnails/1.jpg","file_name":"カタストロフィの消費を超えて田.pdf","download_url":"https://www.academia.edu/attachments/57003260/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"57003260.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57003260/%E3%82%AB%E3%82%BF%E3%82%B9%E3%83%88%E3%83%AD%E3%83%95%E3%82%A3%E3%81%AE%E6%B6%88%E8%B2%BB%E3%82%92%E8%B6%85%E3%81%88%E3%81%A6%E7%94%B0-libre.pdf?1531717202=\u0026response-content-disposition=attachment%3B+filename%3D57003260.pdf\u0026Expires=1732497933\u0026Signature=Xb4KwGmIBoOfUveWJl7iMihJKpdnTpJFSNr1vPKftjYaNRQT4iqdQA27gn3AlnNGw2AXpdtOoZWxe69XEyTY8~otqdRrVTNwvK-05dMFVGyYNFotxVGKEnMEGRacVnhJazzhQvIbOvaczn21pVleyXZmHKE-iGuxY7oER3pQ7y~XCJqtWvo5taDVRa2dRm6MmwDFvR8JW5eq6LhtQyjhH0eMwqansyWSW8S03MhtfTZq5gDw35X41CtJlBINXQ9M2yLfAKuznsiNTahlPr5oX9DrkpzsQ8GiSqaT7tHWQ8WS5izmhypn6i0h8Gowwg~F1p2fhuPdF5QH5VnhmgYDqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); 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However, contemporary society emptied this value, and the attempt to regain meaning in life sometimes takes the 'life-denying' form of violence. This paper explores an alternative way of affirming lives in the practice of the anti-nuclear protesters after the Fukushima disaster. They regret that their indifference in everyday life caused huge damage to others and future generations. That evoked both a sense of incompleteness at the level of the individual self, and of responsibility for 'life in assemblage' in which they are connected with other people's lives. The paper indicates that meaning in life can be acquired not by the completion of the independent self, but by throwing a singular life into a network of lives, interacting one another and changing oneself, others and society.","publication_date":{"day":null,"month":1,"year":2014,"errors":{}},"publication_name":"Journal of Philosophy of Life","grobid_abstract_attachment_id":33910231},"translated_abstract":null,"internal_url":"https://www.academia.edu/7304138/Narrating_Life_and_Hope_Social_Struggles_in_Japanese_Post_modernity_and_the_Impact_of_the_Fukushima_Nuclear_Disaster","translated_internal_url":"","created_at":"2014-06-09T14:37:33.645-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":3570001,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":33910231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33910231/thumbnails/1.jpg","file_name":"A.Tamura_Narrating_life_and_hope.pdf","download_url":"https://www.academia.edu/attachments/33910231/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narrating_Life_and_Hope_Social_Struggles.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33910231/A.Tamura_Narrating_life_and_hope.pdf?1402349686=\u0026response-content-disposition=attachment%3B+filename%3DNarrating_Life_and_Hope_Social_Struggles.pdf\u0026Expires=1732497933\u0026Signature=JwOHRda0e789sMh497R8GTn~foZYDHcyx1QGiW5o6A7v02yxVzS10Vt4AI9n9pQCGs7UbfR2Hw0UdkBWWyiaHMpDkO7DMopNildrtBZszT50mxz1BQ2otpuLM8tuAUmiZwgWm3O-Fab7auAtyxtXGCn20okdhPiOoTEpm~oBAZrX5gF1BoNQul2xxjix6BZ4v3kyyYXxd-0PYVa92PrQA2vqVgN270RSFlNbJRbmQVJ5MRe9Tr-ApoDfYMAoyXuCfPvTwBP2zhLgrItnZbzUjXpQ5jCXQVy8aGf8b055gcE5oAfUsofBhO41Qj6v8E7b0jLAEcPAF7huvkhc9ZaB1g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Narrating_Life_and_Hope_Social_Struggles_in_Japanese_Post_modernity_and_the_Impact_of_the_Fukushima_Nuclear_Disaster","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":3570001,"first_name":"Azumi","middle_initials":null,"last_name":"Tamura","page_name":"AzumiTamura","domain_name":"bradford","created_at":"2013-03-25T07:43:51.891-07:00","display_name":"Azumi Tamura","url":"https://bradford.academia.edu/AzumiTamura"},"attachments":[{"id":33910231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33910231/thumbnails/1.jpg","file_name":"A.Tamura_Narrating_life_and_hope.pdf","download_url":"https://www.academia.edu/attachments/33910231/download_file?st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDMzMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Narrating_Life_and_Hope_Social_Struggles.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33910231/A.Tamura_Narrating_life_and_hope.pdf?1402349686=\u0026response-content-disposition=attachment%3B+filename%3DNarrating_Life_and_Hope_Social_Struggles.pdf\u0026Expires=1732497933\u0026Signature=JwOHRda0e789sMh497R8GTn~foZYDHcyx1QGiW5o6A7v02yxVzS10Vt4AI9n9pQCGs7UbfR2Hw0UdkBWWyiaHMpDkO7DMopNildrtBZszT50mxz1BQ2otpuLM8tuAUmiZwgWm3O-Fab7auAtyxtXGCn20okdhPiOoTEpm~oBAZrX5gF1BoNQul2xxjix6BZ4v3kyyYXxd-0PYVa92PrQA2vqVgN270RSFlNbJRbmQVJ5MRe9Tr-ApoDfYMAoyXuCfPvTwBP2zhLgrItnZbzUjXpQ5jCXQVy8aGf8b055gcE5oAfUsofBhO41Qj6v8E7b0jLAEcPAF7huvkhc9ZaB1g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies"},{"id":36854,"name":"Philosophy of Life","url":"https://www.academia.edu/Documents/in/Philosophy_of_Life"}],"urls":[]}, dispatcherData: dispatcherData }); 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