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Prêtre (éd.) : "C'est un peu de moi que je vous abandonne...". Maladies, gestes et objets (votifs) de l'Antiquité à nos jours" class="work-thumbnail" src="https://attachments.academia-assets.com/90827012/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86359401/C_Pr%C3%AAtre_%C3%A9d_Cest_un_peu_de_moi_que_je_vous_abandonne_Maladies_gestes_et_objets_votifs_de_lAntiquit%C3%A9_%C3%A0_nos_jours">C. Prêtre (éd.) : "C'est un peu de moi que je vous abandonne...". Maladies, gestes et objets (votifs) de l'Antiquité à nos jours</a></div><div class="wp-workCard_item"><span>Actes du VIIIe colloque international de pathographie. Paris, 21-22 janvier 2020</span><span>, Aug 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Des yeux votifs en tôle de bronze du Nord de la Gaule aux assemblages de cornes et de plumes d’Af...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des yeux votifs en tôle de bronze du Nord de la Gaule aux assemblages de<br />cornes et de plumes d’Afrique de l’Ouest, en passant par le rituel ouzbek du ko’ch, c’est avant tout un lien entre le non-humain et l’humain dans sa souffrance que nous avons voulu étudier dans ce colloque aux approches culturelles multiples. L’idée de son organisation est partie du désir de poursuivre l’enquête que nous menons conjointement depuis plusieurs années sur les pratiques religieuses liées aux maladies dans le bassin méditerranéen de l’Antiquité à nos jours. Après de nombreux articles communs et un ouvrage consacré aux thérapies divines accomplies au IVe siècle av. J.-C. par Asclépios au sanctuaire d’Épidaure principalement, nous avons souhaité mettre l’accent sur la façon dont se manifestait la relation entre l’humain et le divin, dans ce qu’on peut appeler le triangle votif<br />divinité-don-donateur. Notre objectif était toutefois de sortir du champ de la matérialité de la religion telle qu’on l’entend parfois dans la culture classique. Dans celle-ci, les médiums les mieux repérés entre humain et divin pour rendre compte des guérisons miraculeuses, sont de façon évidente l’offrande et l’ex-voto selon que la démarche est propitiatoire ou gratulatoire. Cependant, au-delà de cette image connue du don antique ou moderne représentant bien souvent la partie du corps blessée, nous avons fait le constat que ce principe d’ex-voto était loin d’être universel ; il existe bien d’autres procédés intercesseurs contribuant aux guérisons, qu’ils<br />permettent de supplier ou de remercier une entité supérieure pour son efficience dans le pouvoir de thérapie.<br />Or, si la pérennité matérielle dans la pratique oblatoire se révélait être accessoire, il était alors possible, voire indispensable, de s’intéresser à différents types de supports comme révélateurs d’un savoir thérapeutique sur la maladie : figurines portant les traces des pathologies, mais aussi assemblages d’objets, sacrifices, offrandes de matières organiques, aliments, danses, incantations, dans des processus parfois aussi invisibles que l’instance à laquelle ils s’adressent. (...)<br />Il s’est donc agi d’organiser les confrontations entre des spécialistes d’aires<br />géographiques et d’espaces temporels divers : si le bassin méditerranéen antique et moderne a continué d’être représenté, de l’Italie à l’Égypte via la Grèce, nous avons volontairement ouvert le débat aux champs modernes de l’Afrique, Amérique du Sud, Asie ou encore Océanie. <br />De la même façon, faire dialoguer des disciplines différentes nous a semblé nécessaire pour désenclaver chaque terrain de recherche et ainsi permettre un comparatisme fructueux et pragmatique. Le défi a été de susciter les échanges entre des spécialités parfois très éloignées mais possédant, d’une façon ou d’une autre, une expertise sur les pratiques liées aux guérisons qui ne relèvent pas de thérapies accomplies par les humains : médecins, historiens, anthropologues, historiens de l’art, psychanalystes ou encore archéologues se sont prêtés avec intérêt et bonne grâce à l’exercice qui les faisait sortir de leur domaine de savoir. Cette apparente disparité des aires géographiques et chronologiques retenues s’est évaporée dans ce qui fait le fondement de toute relation – la religio au sens premier – avec des instances surhumaines : le don d’un « élément » qu’on s’est approprié.<br />En effet, l’analyse comparatiste pluridisciplinaire, pour peu que l’on résiste<br />au premier découragement devant la spécificité de chaque cas, a laissé entrevoir un même mécanisme : le lien entre l’humain souffrant et l’entité supérieure guérisseuse, dieu ou non, passe par l’offrande de quelque chose qui appartient au malade, et qui peut renseigner sur la conception que l’on se fait de sa douleur. <br />« C’est un peu de moi que je vous abandonne », titre de ce colloque, est le témoignage d’un investissement personnel de l’humain, qui dépasse la matérialité ancienne du don. Plus qu’une offrande ou un ex-voto, on peut aller jusqu’à parler d’un élan, d’une dévotion en jouant sur les mots, qui permet à l’homme souffrant de construire une interaction avec une entité supérieure.<br />Au fil des 19 communications qui ont marqué les deux jours du colloque, chaque orateur a pu être interloqué, surpris, déplacé, et, nous le disons avec reconnaissance, passionné aussi, par des pratiques autres mais des intentions proches, au-delà des gestes et des objets mobilisés. Le lien n’a pas toujours été facile à faire, signe de tout le travail qui reste à accomplir pour décloisonner nos savoirs et rendre transversales nos spécialités. Plus que jamais la perspective comparatiste doit être soutenue.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff5187e74f60f92e919d0442e1443018" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90827012,"asset_id":86359401,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90827012/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86359401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86359401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86359401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86359401]").text(description); $(".js-view-count[data-work-id=86359401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86359401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86359401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff5187e74f60f92e919d0442e1443018" } } $('.js-work-strip[data-work-id=86359401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86359401,"title":"C. 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Prêtre (co-éd.) Se eu quiser falar com Deus: historias e lugares dos ex-votos (If I want to talk to God: stories and places of ex-votos)" class="work-thumbnail" src="https://attachments.academia-assets.com/58787272/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38703749/C_Pr%C3%AAtre_co_%C3%A9d_Se_eu_quiser_falar_com_Deus_historias_e_lugares_dos_ex_votos_If_I_want_to_talk_to_God_stories_and_places_of_ex_votos_">C. Prêtre (co-éd.) Se eu quiser falar com Deus: historias e lugares dos ex-votos (If I want to talk to God: stories and places of ex-votos)</a></div><div class="wp-workCard_item"><span>SE EU QUISER FALAR COM DEUS: HISTÓRIAS E LUGARES DOS EX-VOTOS</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L'ouvrage repose sur les recherches menées dans le cadre des deux projets "Ex-votos do Brasil" et...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L'ouvrage repose sur les recherches menées dans le cadre des deux projets "Ex-votos do Brasil" et "Ex-votos do México", menés par le CNPq, entre 2006 et 2017. <br />Les chapitres  consistent en des analyses sur les "salles de miracles" et les ex-voto du Brésil, d'Haïti, de Grèce et du Mexique, consacrant ainsi un partenariat entre chercheurs brésiliens français et américains. <br />Chapitres en espagnol et portugais.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ef6b71bcdbb71a408df11f0681cd19d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58787272,"asset_id":38703749,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58787272/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38703749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38703749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38703749; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38703749]").text(description); $(".js-view-count[data-work-id=38703749]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38703749; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38703749']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ef6b71bcdbb71a408df11f0681cd19d" } } $('.js-work-strip[data-work-id=38703749]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38703749,"title":"C. Prêtre (co-éd.) 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Ex-voto et instrumentum de l’Artémision" class="work-thumbnail" src="https://attachments.academia-assets.com/45508780/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25195713/La_fibule_et_le_clou_Ex_voto_et_instrumentum_de_l_Art%C3%A9mision">La fibule et le clou. Ex-voto et instrumentum de l’Artémision</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le sanctuaire d’Artémis a livré un petit matériel votif très abondant, datant de l’époque archaïq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le sanctuaire d’Artémis a livré un petit matériel votif très abondant, datant de l’époque archaïque à la fin de l’époque hellénistique. Si certaines catégories (miroirs, objets de toilette, instruments de musique) ne présentent pas de particularisme local et peuvent être analysées dans le contexte de consécration plus large des sanctuaires du monde grec, la spécificité thasienne de certaines offrandes (jetons de divination, amulettes prophylactiques, etc.) va au-delà de la production artisanale de masse : il est possible de déceler des fonctions de la divinité jusqu’alors inconnues à Thasos. Outre son rôle habituel de déesse kourotrophe, Artémis thasienne revêt une dimension de protectrice des femmes proche des attributions d’Hécate.<br />L’étude de l’instrumentum vient compléter ce corpus riche et varié, en rappelant qu’il est parfois difficile de délimiter clairement ce qui relève d’une fonction votive et ce qui fait partie du mobilier d’un sanctuaire.<br /><br />The sanctuary of Artemis has yielded substantial quantities of small votive items, which date from the Archaic era to the end of the Hellenistic era. Although some categories (such as mirrors, toilet items, and musical instruments) do not display local peculiarities and may be analysed in the broader consecration context of the sanctuaries of the Greek world, the specifically Thasian nature of some of the offerings (divination tokens, prophylactic amulets and other objects) goes beyond mass craft production: it is possible to discern functions fulfilled by the deity that were previously unknown on Thasos. In addition to her usual role as a kourotrophic goddess, Thasian Artemis takes on the dimension of a protector of women similar to the role played by Hecate.<br />The study of the instrumentum crowns this rich and varied corpus, by recalling that sometimes it is difficult to distinguish clearly between what has a votive function and what is part of a sanctuary’s furnishings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fda6d03312715caeeffc6c1dcbe1d485" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45508780,"asset_id":25195713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45508780/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25195713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25195713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25195713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25195713]").text(description); $(".js-view-count[data-work-id=25195713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25195713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25195713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fda6d03312715caeeffc6c1dcbe1d485" } } $('.js-work-strip[data-work-id=25195713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25195713,"title":"La fibule et le clou. 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Les offrandes de parure dans les inscriptions de Délos." class="work-thumbnail" src="https://attachments.academia-assets.com/26002157/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1853902/Kosmos_et_Kosmema_Les_offrandes_de_parure_dans_les_inscriptions_de_D%C3%A9los">Kosmos et Kosmema. Les offrandes de parure dans les inscriptions de Délos.</a></div><div class="wp-workCard_item"><span>Kernos, supplément 27</span><span>, Nov 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Qu’elles soient propitiatoires ou gratulatoires, les offrandes racontent la vie des donateurs, pa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qu’elles soient propitiatoires ou gratulatoires, les offrandes racontent la vie des donateurs, parfois célèbres mais le plus souvent anonymes, qui sont venus exprimer leurs craintes, leurs maux, leurs joies, leurs espoirs par le dépôt d’un objet qui les reliait à la divinité. Le sanctuaire de Délos est le terrain privilégié par cette étude qui, à la loupe de l’épigraphiste, du philologue et de l’archéologue, scrute les mots décrivant les parures et l’ornementation inventoriés par les administrateurs de l'île. Bien plus qu’un simple dictionnaire, cet ouvrage dévoile tout un pan de l’histoire des modes dédicatoires de l’antiquité et atteste le formidable creuset d’expérimentation sémantique que sont les inventaires déliens.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c506a36e67f21e6ab761655e49b41a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":26002157,"asset_id":1853902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/26002157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1853902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1853902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1853902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1853902]").text(description); $(".js-view-count[data-work-id=1853902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1853902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1853902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3c506a36e67f21e6ab761655e49b41a1" } } $('.js-work-strip[data-work-id=1853902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1853902,"title":"Kosmos et Kosmema. Les offrandes de parure dans les inscriptions de Délos.","internal_url":"https://www.academia.edu/1853902/Kosmos_et_Kosmema_Les_offrandes_de_parure_dans_les_inscriptions_de_D%C3%A9los","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":26002157,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/26002157/thumbnails/1.jpg","file_name":"27-01.pdf","download_url":"https://www.academia.edu/attachments/26002157/download_file","bulk_download_file_name":"Kosmos_et_Kosmema_Les_offrandes_de_parur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/26002157/27-01-libre.pdf?1390870071=\u0026response-content-disposition=attachment%3B+filename%3DKosmos_et_Kosmema_Les_offrandes_de_parur.pdf\u0026Expires=1740501556\u0026Signature=dr49AuHWL5mDgrU7evxZAsnd7qMWaim2~ujtuBrk9HdlycuAuht68YNIDDfLYaBOrrRY9wsAn1zwcf5vA7OSgryY4YuBUZMKVq2JZiS1Kmw9Or6SRqIKyE~kiITqWuvp7VEdpRsDxvihaDywacEt5x9nbs8OAFFKlNuoM74YpnBBqtOeXM2UGEn8-LqaTh-zmpV6oZkYvI3MrNHhJlhO4z~VYZf-H7gRojxwFhiab7mBUOsEprmyAJY0Mpfpk0kU8JKW0Pk2aNhoEzbI6Ce4VxVVJNiyNn-kctSauybkiX-cKt96B3tUhj~XYWCoJ8dV5CvNS1Au1BSGSGg9Cp34KA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3028333"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3028333/C_Pr%C3%AAtre_%C3%A9d_Le_donateur_loffrande_et_la_d%C3%A9esse_Syst%C3%A8mes_votifs_dans_les_sanctuaires_de_d%C3%A9esses_grecques"><img alt="Research paper thumbnail of C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. Systèmes votifs dans les sanctuaires de déesses grecques" class="work-thumbnail" src="https://attachments.academia-assets.com/51154313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3028333/C_Pr%C3%AAtre_%C3%A9d_Le_donateur_loffrande_et_la_d%C3%A9esse_Syst%C3%A8mes_votifs_dans_les_sanctuaires_de_d%C3%A9esses_grecques">C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. Systèmes votifs dans les sanctuaires de déesses grecques</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Faire une offrande à une divinité était une démarche très répandue de la pratique religieuse des...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Faire une offrande à une divinité était une démarche très répandue de la pratique religieuse des Grecs. Le geste était donc banal et la nature du don très variable, pouvant aller d’une modeste terre cuite à une somptueuse intervention architecturale dans le sanctuaire du dieu ou de la déesse. Si l’offrande était variée, les intentions du donateur ou de la donatrice ne l’étaient pas moins, et s’affirmaient déjà dans le choix d’une divinité spécifique au sein d’un monde divin pluriel. Dès lors, un large éventail de questions s’offre à l’interprète moderne des pratiques religieuses antiques. Comment le fidèle choisissait-il telle divinité plutôt que telle autre ? Existe-t-il un lien spécifique entre la divinité en question et le type d’offrande choisie ? Peut-on déduire le profil du destinataire divin de la nature des offrandes mises au jour lors de la fouille d’un sanctuaire ? Et qu’en est-il du profil du dédicant ? Les distinctions « homme-femme » et « dieu-déesse » opèrent-t-elle au niveau de la pratique dédicatoire et peut-on déceler un effet de miroir entre elles ? L’ensemble des contributions de ce volume aborde ces différentes questions, en fixant plus précisément le regard sur les sanctuaires de divinités féminines. <br /> <br />350 pages. Prix : 40 € <br />"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="499b26891ffd61cd57509103ab25a627" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51154313,"asset_id":3028333,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51154313/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3028333"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3028333"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3028333; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3028333]").text(description); $(".js-view-count[data-work-id=3028333]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3028333; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3028333']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "499b26891ffd61cd57509103ab25a627" } } $('.js-work-strip[data-work-id=3028333]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3028333,"title":"C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. 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Analyse épigraphique et paléopathologique de textes de guérison grecs" class="work-thumbnail" src="https://attachments.academia-assets.com/51154332/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/156137/Maladies_humaines_th%C3%A9rapies_divines_Analyse_%C3%A9pigraphique_et_pal%C3%A9opathologique_de_textes_de_gu%C3%A9rison_grecs">Maladies humaines, thérapies divines. Analyse épigraphique et paléopathologique de textes de guérison grecs</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet ouvrage présente une approche originale des textes épigraphiques évoquant les guérisons mirac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet ouvrage présente une approche originale des textes épigraphiques évoquant les guérisons miraculeuses en Grèce antique. L'union des connaissances d'une philologue spécialiste du grec ancien et d'un médecin paléopathologiste permet de mieux saisir la richesse de ce corpus. Chaque texte est suivi d'une traduction moderne et de commentaires lexicaux et médicaux qui nous plongent directement au cœur des pratiques curatives dans les grands sanctuaires de Grèce comme Epidaure ou Lébèna.<br />Thérapies divines ou humaines ? Grâce à un diagnostic rétrospectif fiable et pondéré des maladies décrites et grâce à l'étude des soins apportés aux patients qui venaient s'endormir dans les temples d'Asclépios, les auteurs démystifient souvent l'idée de guérisons spontanées par la seule intervention du dieu. Leurs recherches réfutent également les anciennes théories qui faisaient passer tous les malades pour des hypocondriaques ou des « hystériques ». <br />Intégrant systématiquement les données paléopathologiques les plus récentes, et en les comparant aux données épigraphiques et aux descriptions cliniques fournies par ce choix de textes, cet ensemble permet de reconstituer un tableau relativement fourni et objectif de l’état sanitaire de ces populations mais également des pratiques médico-chirurgicales contemporaines, dans une perspective prudemment synchronique.<br />Du IVe siècle av. J.-C. au IIIe siècle de notre ère, ce parcours dans des sources textuelles parfois peu exploitées jusqu'à présent est une petite contribution à la compréhension de l'histoire de la médecine, de la religion et de la société.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="374cff4aae1890b31f500770b17ac38d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51154332,"asset_id":156137,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51154332/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="156137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="156137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 156137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=156137]").text(description); $(".js-view-count[data-work-id=156137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 156137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='156137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "374cff4aae1890b31f500770b17ac38d" } } $('.js-work-strip[data-work-id=156137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":156137,"title":"Maladies humaines, thérapies divines. 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Lois, comptes et inventaires</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="98f1c4e1cf9e302d9d0658552957958a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":1850185,"asset_id":372774,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/1850185/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="372774"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="372774"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 372774; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=372774]").text(description); $(".js-view-count[data-work-id=372774]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 372774; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='372774']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "98f1c4e1cf9e302d9d0658552957958a" } } $('.js-work-strip[data-work-id=372774]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":372774,"title":"(éd.) Nouveau choix d'inscriptions de Délos. Lois, comptes et inventaires","internal_url":"https://www.academia.edu/372774/_%C3%A9d_Nouveau_choix_dinscriptions_de_D%C3%A9los_Lois_comptes_et_inventaires","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":1850185,"title":"","file_type":"jpeg","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"inscriptions_Delos.jpg","download_url":"https://www.academia.edu/attachments/1850185/download_file","bulk_download_file_name":"ed_Nouveau_choix_dinscriptions_de_Delos.jpeg","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/1850185/inscriptions_Delos.jpg?1737717645=\u0026response-content-disposition=attachment%3B+filename%3Ded_Nouveau_choix_dinscriptions_de_Delos.jpeg\u0026Expires=1740501556\u0026Signature=HjgBRHnIGh6QgrJ328EM4kAomRmcFJ06r0jiuArfk3fXPULHFUjTv6XDTSg64QdNDhZ7uV9B~0THhtH8nJpVUe5R~DoxBYONITYpOv05tsjIKwPDy5pf92THAmfOjJpPen6B5ehMZWBN~P223TopDSUrMgvJzEe6QrxMmKodIN0z~z3-PM7L9kidtyZAGLl34ZWJo60RHHGjZWRazM3T6YLbxyT1vGrfkYGSCT~B6FfHdZDqhpRUlYZGI4lTNrNTVfh3ecouXReI3o4KpFlY2oRrwA93POjuoN59tZZp72XmmXg0nKygF899F9pDz5fKuE8kfT5iEMO9p5MtIARm7g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles (liste non exhaustive)" id="Articles (liste non exhaustive)"><h3 class="profile--tab_heading_container">Articles (liste non exhaustive) by Clarisse Prêtre</h3></div><div class="js-work-strip profile--work_container" data-work-id="117683834"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117683834/The_Onomastic_Attributes_of_Greek_Healing_Deities"><img alt="Research paper thumbnail of The Onomastic Attributes of Greek Healing Deities" class="work-thumbnail" src="https://attachments.academia-assets.com/113478100/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117683834/The_Onomastic_Attributes_of_Greek_Healing_Deities">The Onomastic Attributes of Greek Healing Deities</a></div><div class="wp-workCard_item"><span>What’s in a Divine Name?: Religious Systems and Human Agency in the Ancient Mediterranean, edited by Alaya Palamidis and Corinne Bonnet, Berlin, Boston: De Gruyter, 2024</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of onomastic sequences elaborated on roots evoking illness, healing and health leads to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of onomastic sequences elaborated on roots evoking illness, healing and health leads to a paradoxical observation. While it seems normal to attempt to specify the healing attributes of polyvalent deities such as Zeus, it is more surprising that Asklepios himself, who is the god of medicine, is also granted onomastic sequences related to healing. As we shall see, the choice of these qualifiers is subtly made according to the multiplicity of cult realities on the one hand, where onomastic polysemy echoes the polymorphy of the deities, and also according to the univocal character of the god of medicine, whose singularity authorises the use of attributes with less precise meanings than those granted to Herakles or even Apollo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c61158b280c2009e4a75b9936a6548ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113478100,"asset_id":117683834,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113478100/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117683834"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117683834"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117683834; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110644712"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_"><img alt="Research paper thumbnail of L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]" class="work-thumbnail" src="https://attachments.academia-assets.com/108968773/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_">L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]</a></div><div class="wp-workCard_item"><span>L. Bricault, M. A. Stadler (eds), "Hymnen und Aretalogien im antiken Mittelmeerraum. Von Inana bis Isis"</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’hymne à Isis, communément appelé « Hymne d’Andros », fut découvert par L. Ross en 1841. Dans sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’hymne à Isis, communément appelé « Hymne d’Andros », fut découvert par L. Ross en 1841. Dans sa publication de 1930, W. Peek commença à souligner quelques difficultés que posait cette inscription, sans toutefois s’attacher à une remise en perspective globale du texte. Il semblait donc utile de le relire à la lumière des connaissances apportées dans le champ isiaque depuis près de 90 ans. Cet article aborde une dizaine de vers de l’hymne selon une méthodologie différente puisqu’elle s’appuie sur une étude sémantique qui permet de soulever les questions de l’origine de ce poème, de sa composition stylistique, de l’adaptation littéraire de la prose arétalogique et au final, de l’image d’Isis véhiculée au sein du monde égéen. <br /><br />The hymn to Isis, commonly known as the “Andros Hymn”, was discovered by L. Ross in 1841. In his 1930 publication, W. Peek began to highlight some of the difficulties posed by this inscription, but he did not focus on overall perspective of the text. It seemed therefore useful to read it in the light of knowledge gained in the Isiac field for nearly 90 years. This article discusses a dozen verses of the hymn, using a different methodology since it is based on a semantic study that raises questions about the origin of this poem, its stylistic composition, the literary adaptation of the aretalogical prose and ultimately, the image of Isis conveyed within the Aegean world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="96b4fa4e235c4eaa73dfda0744e28d0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108968773,"asset_id":110644712,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108968773/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110644712"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110644712"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110644712; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110644712]").text(description); $(".js-view-count[data-work-id=110644712]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110644712; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110644712']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "96b4fa4e235c4eaa73dfda0744e28d0b" } } $('.js-work-strip[data-work-id=110644712]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110644712,"title":"L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]","internal_url":"https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":108968773,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108968773/thumbnails/1.jpg","file_name":"PretreAndrosExtrait.pdf","download_url":"https://www.academia.edu/attachments/108968773/download_file","bulk_download_file_name":"L_hymne_isiaque_d_Andros_Polysemie_textu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108968773/PretreAndrosExtrait-libre.pdf?1702574447=\u0026response-content-disposition=attachment%3B+filename%3DL_hymne_isiaque_d_Andros_Polysemie_textu.pdf\u0026Expires=1740098375\u0026Signature=KVC4OLoURamUxAvYK-2f4lUcB3CuUq28lAIcyEnc4ZCmnfFIVLE7w2Bg6a0UafT2DT3Ikx~cttcvFNCKoz683k1Yifuz~gIH-AeVluS09~20WVP2Ulphstd6VRiDLldHe39y8Ub~QBQyrvC5WWcMXkhMy7uTho33GqSTOciqxBZAEHxD5GLCDTg3Wwwb1sZOSG2G1jko9zO5VM-lX0jBlQMSjd7n6WRLvN8dYu~oye8EeGxLIw7HXDCRST9DNQ7qSBxeUe7K6AUwspacSOUb1gt0ZoR1TPA3paedHeHoHdhlVE7FJS7C47kPV9ndiiTxn5-AXkEoAZAzq~13N1ShLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110640115"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_"><img alt="Research paper thumbnail of Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]" class="work-thumbnail" src="https://attachments.academia-assets.com/108397733/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_">Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]</a></div><div class="wp-workCard_item"><span>K. Freitag, M. Haake (eds), Griechische Heiligtümer als Handlungsorte. Zur Multifunktionalität supralokaler Heiligtümer von der frühen Archaik bis in die römische Kaiserzeit</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Here, we closely analyze the three different voices that can be heard in these accounts of mirac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Here, we closely analyze the three different voices that can be heard in these accounts <br />of miraculous healings: the editor, the god, and the patient, each voice with its <br />own aims. This polyphonic communication underscores the strength of the <br />sanctuary, a sacred propaganda that helps attract patients (and craftsmen) <br />from across the Greek world, thereby reinforcing the extra-regional function of <br />the healing shrine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6dff7589e041b8a9b747b7ce5a39e3ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108397733,"asset_id":110640115,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108397733/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110640115"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110640115"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110640115; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110640115]").text(description); $(".js-view-count[data-work-id=110640115]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110640115; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110640115']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6dff7589e041b8a9b747b7ce5a39e3ca" } } $('.js-work-strip[data-work-id=110640115]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110640115,"title":"Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]","internal_url":"https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":108397733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108397733/thumbnails/1.jpg","file_name":"DigSdr_175_185_Pretre_promotional.pdf","download_url":"https://www.academia.edu/attachments/108397733/download_file","bulk_download_file_name":"Diaphonie_et_symphonie_La_propagande_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108397733/DigSdr_175_185_Pretre_promotional-libre.pdf?1701794759=\u0026response-content-disposition=attachment%3B+filename%3DDiaphonie_et_symphonie_La_propagande_pol.pdf\u0026Expires=1740501556\u0026Signature=NOflhmTtsePUHwFCj2WTfhM4mHDwtgpR09YK8zfxEyvXGQJNI58C0g0ts91a9Xsv0n8y4v81etT6zzqO2TUbJ5~8u40x0Vn02~Xa8Q7uxcKjWqBxMMmvUGxFZt45cLlWja5ZRRuIZJaBKfTTQAs60ClsrwGbTXf07ShRT4cZcIN52AI0bfc~Y4bqFLE6YDZGoE7xspm5fBmn2Ony3pfOBlwjhs0VOOkawluxxpLZCmw1~lTJQM6nES72nueDJvSrK0VZgqy7eVuFTuraW-q33ZsUd6p5rczWaaJ6k1PlZDA1KN2tChI3bi-L0GjkkUTm9ZEQFVFK4MCdN3XQ-JxHTA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110278867"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110278867/L_inventaire_d_offrandes_%C3%A0_D%C3%A9los_ou_le_renouvellement_paradoxal_d_un_genre"><img alt="Research paper thumbnail of L’inventaire d’offrandes à Délos ou le renouvellement paradoxal d’un genre" class="work-thumbnail" src="https://attachments.academia-assets.com/108145224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110278867/L_inventaire_d_offrandes_%C3%A0_D%C3%A9los_ou_le_renouvellement_paradoxal_d_un_genre">L’inventaire d’offrandes à Délos ou le renouvellement paradoxal d’un genre</a></div><div class="wp-workCard_item"><span>M. Ledentu et R. Loriol (ed.), Penser en listes dans les mondes grec et romain</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Parmi les sources épigraphiques, il est un genre particulier qui peut s'apparenter à une liste, s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parmi les sources épigraphiques, il est un genre particulier qui peut s'apparenter à une liste, si l'on admet que la première caractéristique de celle-ci est d'être une accumulation de données informatives. Nommé "catalogue sacré" au début du siècle dernier encore, l'inventaire avait pour but de recenser annuellement les offrandes déposées dans les différents sanctuaires grecs 1 : la majorité des textes parvenus jusqu'à nous se trouvent en Attique 2 ou à Délos, où ce sont près de 500 inscriptions qui ont été retrouvées entre le v e et le ii e siècle a.C. Ce sont ces dernières qui constitueront le support de cette étude. À l'origine, l'inventaire est un type de texte formaté et procédurier dont le modèle attique a été conçu par les fonctionnaires sacrés de tous les temples. Les textes déliens rédigés pendant la première domination athénienne, lorsque le trésor de la Ligue se trouvait hébergé sur l'île, sont ainsi calqués sur le formulaire employé par les administrateurs du Parthénon. À la suite de la Proclamation de Tyr en 315 a.C., Délos acquiert son indépendance et poursuit la rédaction des comptes et des inventaires du sanctuaire d' Apollon, dorénavant géré par les administrateurs sacrés déliens, les hiéropes. Entre 314 et 167 a.C., les inventaires deviennent alors un formidable outil pour les hiéropes qui vont réussir à transformer un banal acte fonctionnaire en un élément de propagande indispensable au système votif de l'île, et qu'ils vont personnaliser par de multiples moyens syntaxiques, lexicaux ou encore sémantiques 3. Cette évolution de l'inventaire épigraphique lui permet-elle pour autant d'être considéré comme une liste au même titre que les catalogues littéraires ? Ces derniers impliquent une cohérence interne dans leur organisation qui est tournée vers un but avéré : activer un postulat de narrativité pour sans cesse capter l'attention du lecteur.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09cdbd84c2d65069b4ee52634bd37dbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108145224,"asset_id":110278867,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108145224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110278867"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110278867"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110278867; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94512962"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94512962/_De_la_M%C3%A8re_des_dieux_%C3%A0_la_M%C3%A8re_de_Dieu_adaptation_d_%C3%A9l%C3%A9ments_rituels_antiques_en_contexte_campanien_moderne_"><img alt="Research paper thumbnail of "De la Mère des dieux à la Mère de Dieu : adaptation d’éléments rituels antiques en contexte campanien moderne"" class="work-thumbnail" src="https://attachments.academia-assets.com/104806157/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94512962/_De_la_M%C3%A8re_des_dieux_%C3%A0_la_M%C3%A8re_de_Dieu_adaptation_d_%C3%A9l%C3%A9ments_rituels_antiques_en_contexte_campanien_moderne_">"De la Mère des dieux à la Mère de Dieu : adaptation d’éléments rituels antiques en contexte campanien moderne"</a></div><div class="wp-workCard_item"><span>C. Prêtre, Ph. Charlier, " « C'est un peu de moi que je vous abandonne ». Maladies, gestes et objets (votifs) de l’Antiquité à nos jours"</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’étude de cultes contemporains à certaines Madones de Campanie a permis de mettre en évidence de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’étude de cultes contemporains à certaines Madones de Campanie a permis de mettre en évidence des marqueurs rituels qui plongent leurs racines dans les pratiques dévotionnelles à Cybèle après son arrivée à Rome en tant que Mère des dieux en 204 av. J.-C. Il s’agira donc de retracer le parcours des gestes et des objets de l’Antiquité à nos jours pour essayer de comprendre s’il s’agit d’un phénomène de persistance diachronique entretenue par différents types de transmission ou plutôt d’une réactivation volontaire destinée à légitimer des éléments originaux ne correspondant pas au canon habituel du culte catholique.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd659bfa710b26b344da5c28569114fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104806157,"asset_id":94512962,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104806157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94512962"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94512962"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94512962; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94510684"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94510684/Between_life_and_death_the_importance_of_ex_voto_as_a_significant_element_Entre_a_vida_e_a_morte_a_import%C3%A2ncia_do_ex_voto_como_elemento_s%C3%ADgnico"><img alt="Research paper thumbnail of Between life and death: the importance of ex-voto as a significant element / Entre a vida e a morte: a importância do ex-voto como elemento sígnico" class="work-thumbnail" src="https://attachments.academia-assets.com/96946295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94510684/Between_life_and_death_the_importance_of_ex_voto_as_a_significant_element_Entre_a_vida_e_a_morte_a_import%C3%A2ncia_do_ex_voto_como_elemento_s%C3%ADgnico">Between life and death: the importance of ex-voto as a significant element / Entre a vida e a morte: a importância do ex-voto como elemento sígnico</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article elucidates the difference between the “alminhas”, the requests and the ex-votos. It...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article elucidates the difference between the “alminhas”, the requests and the  ex-votos.  It  shows  the  potential  significance  of  the  ex-voto  and its  links  with semiology and iconography. In its course theoretical bases of several areas that show how the  ex-votive  object  dissipates  in  the  scientific  diversity,  when  it  is  seen  as  cultural patrimony,  tradition,  communication  and  source  for  the  study  of  the  social  memory. Along the way, and in the search to differentiate it from objects that consecrate death and votes,  definitions,  concepts  and  illustrations  that  demarcate  the  places  and  typologies  of the  ex-voto,  but  also,  and  mainly,  the  main  objective  of  this  millennial  element  of  the religion of the people <br />O artigo elucida a diferença entre as "alminhas", os "pedidos" e os ex-votos. Mostra o potencial signico do ex-voto e as suas vinculações com a semiologia e iconografia. No seu percurso bases teóricas de diversas áreas que mostram como o objeto ex-votivo se dissipa na diversidade científica, quando é visto como patrimônio cultural, tradição, comunicação e fonte para o estudo da memória social. No caminho, e na busca de diferenciá-lo de objetos que consagram a morte e os votos, definições, conceitos e ilustrações que demarcam os lugares e tipologias do ex-voto, como também, e principalmente, o objetivo principal desse elemento milenar da religião do povo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6de856e7806aad15a83db0c919b40121" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96946295,"asset_id":94510684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96946295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94510684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94510684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94510684; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71698171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71698171/Les_offrandes_dans_les_inventaires_de_D%C3%A9los_aper%C3%A7u_de_l_intendance_sacr%C3%A9e_d_un_sanctuaire_grec"><img alt="Research paper thumbnail of Les offrandes dans les inventaires de Délos : aperçu de l’intendance sacrée d’un sanctuaire grec" class="work-thumbnail" src="https://attachments.academia-assets.com/80934266/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71698171/Les_offrandes_dans_les_inventaires_de_D%C3%A9los_aper%C3%A7u_de_l_intendance_sacr%C3%A9e_d_un_sanctuaire_grec">Les offrandes dans les inventaires de Délos : aperçu de l’intendance sacrée d’un sanctuaire grec</a></div><div class="wp-workCard_item"><span>Caroline Perrée (coord.), L’ex-voto ou les métamorphoses du don. El exvoto o las metamorfosis del don, México, CEMCA, IRN Miracle-CNRS. [ePub]</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet article ne vise pas à proposer une problématisation des offrandes (économie, motivation de l'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet article ne vise pas à proposer une problématisation des offrandes (économie, motivation de l'acte, etc.), mais aborde, avec un souci didactique, la gestion des objets dédiés aux divinités d'un grand sanctuaire grec, à partir des informations enregistrées dans les inventaires sacrés. Pour des questions précises sur le don dans l'Antiquité, voir l'ouvrage de Patera (2012) et la bibliographie adjacente. 2 Le terme de « pèlerin » lui-même n' est pas adéquat dans la mesure où, sauf exception pour les grands sanctuaires et les sanctuaires panhelléniques, on accomplissait les</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c354ae4f66ee55c221e97d2f8243eed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80934266,"asset_id":71698171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80934266/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71698171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71698171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71698171; 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La fonction des bijoux déposés dans les sanctuaires grecs" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/68945122/Chic_ou_toc_La_fonction_des_bijoux_d%C3%A9pos%C3%A9s_dans_les_sanctuaires_grecs">Chic ou toc ? La fonction des bijoux déposés dans les sanctuaires grecs</a></div><div class="wp-workCard_item"><span>Cahiers « Mondes anciens » [En ligne]</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À travers l’examen des descriptions de bijoux dans les inventaires d’offrandes de Délos à l’époqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À travers l’examen des descriptions de bijoux dans les inventaires d’offrandes de Délos à l’époque hellénistique, il s’agit d’identifier quels critères permettent de comprendre la fonction des parures déposées dans les différents temples de l’île : type, matière, mode de présentation, poids, état décrit, constituent autant d’indices qui, combinés, peuvent nous aider à déterminer si les bijoux sont des offrandes fabriquées à des fins strictement votives (pour orner les statues de culte), ou des offrandes extraites du quotidien de la sphère privée pour être dédiées dans un geste votif ordinaire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68945122"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68945122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68945122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68945122]").text(description); $(".js-view-count[data-work-id=68945122]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68945122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68945122']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68945122]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68945122,"title":"Chic ou toc ? La fonction des bijoux déposés dans les sanctuaires grecs","internal_url":"https://www.academia.edu/68945122/Chic_ou_toc_La_fonction_des_bijoux_d%C3%A9pos%C3%A9s_dans_les_sanctuaires_grecs","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="54164899"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/54164899/V%C3%AAtements_sacr%C3%A9s_et_tissus_profanes_les_textiles_dans_les_inventaires_de_D%C3%A9los"><img alt="Research paper thumbnail of Vêtements sacrés et tissus profanes : les textiles dans les inventaires de Délos" class="work-thumbnail" src="https://attachments.academia-assets.com/70659795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54164899/V%C3%AAtements_sacr%C3%A9s_et_tissus_profanes_les_textiles_dans_les_inventaires_de_D%C3%A9los">Vêtements sacrés et tissus profanes : les textiles dans les inventaires de Délos</a></div><div class="wp-workCard_item"><span>Bulletin de Correspondance Hellénique</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pendant plusieurs décennies, voire plusieurs siècles, les inventaires de Délos ont recensé les of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pendant plusieurs décennies, voire plusieurs siècles, les inventaires de Délos ont recensé<br />les offrandes déposées chaque année dans les différents sanctuaires de l’île sacrée. Parmi elles se trouvent<br />de nombreuses dédicaces de vêtements et de tissus dont la description témoigne de l’inventivité lexicale<br />et sémantique des administrateurs sacrés. Parallèlement aux offrandes, les inventaires mentionnent également<br />des tissus aux fonctions multiples. L’objectif ici est d’examiner la terminologie propre aux textes<br />de Délos afin de déterminer ensuite quels renseignements nous livre cette étude sémantique : les textiles à<br />Délos sont les vecteurs d’identités multiples, qu’ils soient les témoins de pratiques religieuses particulières<br />ou qu’ils constituent un indice social de l’époque hellénistique.<br /><br />Over several decades, even several centuries, the inventories of Delos recorded the offerings deposited<br />each year in the different sanctuaries of the sacred island. Among them are numerous dedications of<br />clothing and fabrics, the descriptions of which testify to the lexical and semantic inventiveness of the<br />sanctuary administrators. Parallel to the offerings, the inventories also mention textiles with multiple<br />functions. The aim here is to examine the terminology specific to the Delian texts in order to determine<br />what information this semantic study can provide: textiles in Delos are vectors of multiple identities,<br />since they both testify to particular religious practices but also constitute a social index of the Hellenistic<br />period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f997756d2b19a018210f65eba98e0670" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70659795,"asset_id":54164899,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70659795/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54164899"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54164899"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54164899; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52525800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52525800/_Le_dieu_touche_le_patient_voit_jeux_sensoriels_et_sensuels_dans_les_iamata_d_Epidaure_"><img alt="Research paper thumbnail of « Le dieu touche, le patient voit : jeux sensoriels et sensuels dans les iamata d’Epidaure »" class="work-thumbnail" src="https://attachments.academia-assets.com/108046538/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52525800/_Le_dieu_touche_le_patient_voit_jeux_sensoriels_et_sensuels_dans_les_iamata_d_Epidaure_">« Le dieu touche, le patient voit : jeux sensoriels et sensuels dans les iamata d’Epidaure »</a></div><div class="wp-workCard_item"><span>Béatrice Caseau Chevallier, Elisabetta Neri (ed.), Rituels religieux et sensorialité (Antiquité et Moyen Âge)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les récits de guérisons divines rédigés à partir du IVe siècle av. J.-C. dans les sanctuaires d’É...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les récits de guérisons divines rédigés à partir du IVe siècle av. J.-C. dans les sanctuaires d’Épidaure sont un curieux mélange de religiosité matérielle et d’expériences multisensorielles. Aujourd’hui encore, on qualifie souvent les interventions d’Asclépios de miracles (“miraculous healing” en anglais) mais l’épiphanie du dieu est tout sauf miraculeuse. D’abord parce qu’elle est souhaitée par les patients qui venaient dormir à Épidaure dans l’espoir d’être guéris ; ensuite, parce que le comportement d’Asklépios dans ces récits, est loin de celui d’une divinité immanente et inaccessible et suscite ainsi des émotions variées de la part des patients, qui vont au-delà de la simple reconnaissance après guérison.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdf5497f1492bb598d79cf40dc41fa25" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108046538,"asset_id":52525800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108046538/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52525800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52525800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52525800; 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Charlier, Ph. Roy-Lysencourt, D. Gourevitch (éd.), « Saint bodies ». Septième Colloque International de Pathographie, Martigues, septembre 2017</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sont étudiés ici les mécanismes rituels qui s’organisent autour de Maria-Francesca delle Cinque P...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sont étudiés ici les mécanismes rituels qui s’organisent autour de Maria-Francesca delle Cinque Piaghe au culte très vivace dans les quartiers populaires de Naples de nos jours.<br />Comment une religieuse du xviiie s. en est-elle arrivée à représenter les femmes souhaitant un enfant ? Comment s’ordonnent les pratiques autour de la sainte et quels sont les résultats attendus ? Comment prouve-t-on sa reconnaissance une fois le voeu exaucé ? <br />Au-delà des données factuelles se pose nécessairement la question de la vigueur de la croyance en des miracles thérapeutiques et comment le vieux débat entre le rationnel et l’irrationnel perdure avec force aujourd’hui.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4aa3fd7d9147006ece5cbca6735210a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69752348,"asset_id":52524417,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69752348/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52524417"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52524417"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52524417; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41809931"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41809931/Art%C3%A9mis_de_Thasos_entre_religion_et_magie_Artemis_of_Thasos_between_magic_and_religion_"><img alt="Research paper thumbnail of Artémis de Thasos, entre religion et magie (Artemis of Thasos: between magic and religion)" class="work-thumbnail" src="https://attachments.academia-assets.com/61955437/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41809931/Art%C3%A9mis_de_Thasos_entre_religion_et_magie_Artemis_of_Thasos_between_magic_and_religion_">Artémis de Thasos, entre religion et magie (Artemis of Thasos: between magic and religion)</a></div><div class="wp-workCard_item"><span>Magia e Superstição no Mediterrâneo Antigo</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">De l’époque archaïque à la fin de l’époque hellénistique, le sanctuaire d’Artémis à Thasos a livr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De l’époque archaïque à la fin de l’époque hellénistique, le sanctuaire d’Artémis à Thasos a livré une grande quantité d’offrandes. Si certaines catégories (figurines, céramiques) ne présentent pas de spécialité locale et peuvent être analysées dans un contexte dédicatoire plus grand concernant les sanctuaires du monde grec,<br />la spécificité thasienne de quelques autres offrandes permet de dégager de nouvelles fonctions d’Artémis, qui abandonne le rôle simple positif de kourotrophe pour engager une dimension plus sombre, caractéristique d’Hécate. Certains petits objets votifs (astragales en ambre, jetons en verre, clochettes apotropaïques, amulettes prophylactiques) nous obligent à réinterpréter les pratiques rituelles des femmes qui se complètent pour l’Artémision et à la reconsidération sous l’angle de la divination et de la magie , suscité par l’ambivalence divine entre Artemis et Hécate.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04b0fd2bad6ec967d58248eac54e24bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61955437,"asset_id":41809931,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61955437/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41809931"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41809931"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41809931; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39836656"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39836656/Voir_D%C3%A9los_et_mourir_La_gestion_de_la_mort_interdite_dans_un_sanctuaire_grec_%C3%A0_travers_les_sources_%C3%A9pigraphiques_et_les_donn%C3%A9es_arch%C3%A9ologiques"><img alt="Research paper thumbnail of Voir Délos et mourir: La gestion de la mort interdite dans un sanctuaire grec à travers les sources épigraphiques et les données archéologiques" class="work-thumbnail" src="https://attachments.academia-assets.com/60025379/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39836656/Voir_D%C3%A9los_et_mourir_La_gestion_de_la_mort_interdite_dans_un_sanctuaire_grec_%C3%A0_travers_les_sources_%C3%A9pigraphiques_et_les_donn%C3%A9es_arch%C3%A9ologiques">Voir Délos et mourir: La gestion de la mort interdite dans un sanctuaire grec à travers les sources épigraphiques et les données archéologiques</a></div><div class="wp-workCard_item"><span>REVISTA M. : estudos sobre a morte, os mortos e o morrer</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La mort dans l'Antiquité grecque a déjà fait l'objet de nombreuses études, à travers l'histoire, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La mort dans l'Antiquité grecque a déjà fait l'objet de nombreuses études, à travers l'histoire, la religion, l'archéologie ou l'anthropologie. De la mort héroïque étudiée par J.-P. Vernant aux considérations taphonomiques récemment rassemblées par J. Bradbury dans un travail collectif, en passant par les morts violentes analysées par Ph. Charlier, on remarque qu'en dépit des nombreux croisements interdisciplinaires réalisés, jamais n'a été menée aucune réelle confrontation des sources textuelles avec les autres champs d'études habituels. En nous appuyant sur l'exemple de Délos, le célèbre sanctuaire d'Apollon à l'époque hellénistique où il était interdit de mourir, nous étudierons la gestion de la mort dans cette île. Où enterrer les cadavres «illicites», comment gérer les morts accidentelles? En examinant minutieusement le vocabulaire du champ sémantique de la mort dans les sources épigraphiques déliennes et en portant une attention particulière aux témoignages funéraires encore en place, on mettra ainsi en exergue les stratégies funéraires de la cité et du sanctuaire de Délos, où même les morts obéissent à la volonté d'Apollon. <br /> <br />See Delos and die: The management of forbidden death in a Greek sanctuary through epigraphic sources and archaeological data <br />Death in Greek antiquity has already been the topic of many studies, through history, religion, archeology or anthropology, for example. From the heroic death investigated by J.-P. Vernant, to the taphonomic considerations recently gathered by J. Bradbury in a collective work, through violent deaths analyzed by Ph. Charlier, we note that despite the many interdisciplinary crosses carried out, no attention has been really paid to the confrontation of written sources with the other usual fields of study. By relying on the example of Delos, the famous sanctuary of Apollo in the Hellenistic period where it was forbidden to die, we will study the management of death in this island. Where to bury «illicit» corpses, how to handle accidental deaths? Thorough examination of the vocabulary within the semantic field of death in the Delian epigraphic sources and paid attention to particular funerary evidence still in place, we will highlight the strategies of dealing with death of the city and the sanctuary of Delos, where even dead people obey Apollo's will. <br /> <br /> Veja Delos e morra: A gestão da morte proibida em um santuário grego através de fontes epigráficas e dados arqueológicos <br />A morte na antiguidade grega já foi tema de muitos estudos, por meio da história, da religião, arqueologia ou antropologia, por exemplo. Desde a morte heroica investigada por J.-P. Vernant, até as considerações tafonômicas recentemente reunidas por J. Bradbury em um trabalho coletivo, incluindo as mortes violentas analisadas por Ph. Charlier, notamos que, apesar dos muitos cruzamentos interdisciplinares, nenhuma atenção tem sido realmente dada ao confronto de fontes escritas com os outros campos usuais de estudo. Contando com o exemplo de Delos, o famoso santuário de Apolo no período helenístico, onde era proibido morrer, estudaremos a gestão da morte nesta ilha. Onde enterrar cadáveres "não autorizados", como lidar com mortes acidentais? Examinando o minucioso do vocabulário dentro do campo semântico da morte nas fontes epigráficas de Délos e dirigindo atenção particular às evidências funerárias in loco, destacaremos as estratégias para lidar com a morte da cidade e do santuário de Délos, onde até as pessoas mortas obedecem ao desejo de Apolo. Palavras-Chave: Délos-Santuário-Mortes "ilegais"-Práticas funerárias-Tafonomia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5f8c7f9d9bb1770a0ee2df2c6c53f09" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60025379,"asset_id":39836656,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60025379/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39836656"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39836656"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39836656; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1382" id="ouvrages"><div class="js-work-strip profile--work_container" data-work-id="86359401"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/86359401/C_Pr%C3%AAtre_%C3%A9d_Cest_un_peu_de_moi_que_je_vous_abandonne_Maladies_gestes_et_objets_votifs_de_lAntiquit%C3%A9_%C3%A0_nos_jours"><img alt="Research paper thumbnail of C. Prêtre (éd.) : "C'est un peu de moi que je vous abandonne...". Maladies, gestes et objets (votifs) de l'Antiquité à nos jours" class="work-thumbnail" src="https://attachments.academia-assets.com/90827012/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86359401/C_Pr%C3%AAtre_%C3%A9d_Cest_un_peu_de_moi_que_je_vous_abandonne_Maladies_gestes_et_objets_votifs_de_lAntiquit%C3%A9_%C3%A0_nos_jours">C. Prêtre (éd.) : "C'est un peu de moi que je vous abandonne...". Maladies, gestes et objets (votifs) de l'Antiquité à nos jours</a></div><div class="wp-workCard_item"><span>Actes du VIIIe colloque international de pathographie. Paris, 21-22 janvier 2020</span><span>, Aug 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Des yeux votifs en tôle de bronze du Nord de la Gaule aux assemblages de cornes et de plumes d’Af...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des yeux votifs en tôle de bronze du Nord de la Gaule aux assemblages de<br />cornes et de plumes d’Afrique de l’Ouest, en passant par le rituel ouzbek du ko’ch, c’est avant tout un lien entre le non-humain et l’humain dans sa souffrance que nous avons voulu étudier dans ce colloque aux approches culturelles multiples. L’idée de son organisation est partie du désir de poursuivre l’enquête que nous menons conjointement depuis plusieurs années sur les pratiques religieuses liées aux maladies dans le bassin méditerranéen de l’Antiquité à nos jours. Après de nombreux articles communs et un ouvrage consacré aux thérapies divines accomplies au IVe siècle av. J.-C. par Asclépios au sanctuaire d’Épidaure principalement, nous avons souhaité mettre l’accent sur la façon dont se manifestait la relation entre l’humain et le divin, dans ce qu’on peut appeler le triangle votif<br />divinité-don-donateur. Notre objectif était toutefois de sortir du champ de la matérialité de la religion telle qu’on l’entend parfois dans la culture classique. Dans celle-ci, les médiums les mieux repérés entre humain et divin pour rendre compte des guérisons miraculeuses, sont de façon évidente l’offrande et l’ex-voto selon que la démarche est propitiatoire ou gratulatoire. Cependant, au-delà de cette image connue du don antique ou moderne représentant bien souvent la partie du corps blessée, nous avons fait le constat que ce principe d’ex-voto était loin d’être universel ; il existe bien d’autres procédés intercesseurs contribuant aux guérisons, qu’ils<br />permettent de supplier ou de remercier une entité supérieure pour son efficience dans le pouvoir de thérapie.<br />Or, si la pérennité matérielle dans la pratique oblatoire se révélait être accessoire, il était alors possible, voire indispensable, de s’intéresser à différents types de supports comme révélateurs d’un savoir thérapeutique sur la maladie : figurines portant les traces des pathologies, mais aussi assemblages d’objets, sacrifices, offrandes de matières organiques, aliments, danses, incantations, dans des processus parfois aussi invisibles que l’instance à laquelle ils s’adressent. (...)<br />Il s’est donc agi d’organiser les confrontations entre des spécialistes d’aires<br />géographiques et d’espaces temporels divers : si le bassin méditerranéen antique et moderne a continué d’être représenté, de l’Italie à l’Égypte via la Grèce, nous avons volontairement ouvert le débat aux champs modernes de l’Afrique, Amérique du Sud, Asie ou encore Océanie. <br />De la même façon, faire dialoguer des disciplines différentes nous a semblé nécessaire pour désenclaver chaque terrain de recherche et ainsi permettre un comparatisme fructueux et pragmatique. Le défi a été de susciter les échanges entre des spécialités parfois très éloignées mais possédant, d’une façon ou d’une autre, une expertise sur les pratiques liées aux guérisons qui ne relèvent pas de thérapies accomplies par les humains : médecins, historiens, anthropologues, historiens de l’art, psychanalystes ou encore archéologues se sont prêtés avec intérêt et bonne grâce à l’exercice qui les faisait sortir de leur domaine de savoir. Cette apparente disparité des aires géographiques et chronologiques retenues s’est évaporée dans ce qui fait le fondement de toute relation – la religio au sens premier – avec des instances surhumaines : le don d’un « élément » qu’on s’est approprié.<br />En effet, l’analyse comparatiste pluridisciplinaire, pour peu que l’on résiste<br />au premier découragement devant la spécificité de chaque cas, a laissé entrevoir un même mécanisme : le lien entre l’humain souffrant et l’entité supérieure guérisseuse, dieu ou non, passe par l’offrande de quelque chose qui appartient au malade, et qui peut renseigner sur la conception que l’on se fait de sa douleur. <br />« C’est un peu de moi que je vous abandonne », titre de ce colloque, est le témoignage d’un investissement personnel de l’humain, qui dépasse la matérialité ancienne du don. Plus qu’une offrande ou un ex-voto, on peut aller jusqu’à parler d’un élan, d’une dévotion en jouant sur les mots, qui permet à l’homme souffrant de construire une interaction avec une entité supérieure.<br />Au fil des 19 communications qui ont marqué les deux jours du colloque, chaque orateur a pu être interloqué, surpris, déplacé, et, nous le disons avec reconnaissance, passionné aussi, par des pratiques autres mais des intentions proches, au-delà des gestes et des objets mobilisés. Le lien n’a pas toujours été facile à faire, signe de tout le travail qui reste à accomplir pour décloisonner nos savoirs et rendre transversales nos spécialités. Plus que jamais la perspective comparatiste doit être soutenue.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff5187e74f60f92e919d0442e1443018" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90827012,"asset_id":86359401,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90827012/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86359401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86359401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86359401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86359401]").text(description); $(".js-view-count[data-work-id=86359401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86359401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86359401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff5187e74f60f92e919d0442e1443018" } } $('.js-work-strip[data-work-id=86359401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86359401,"title":"C. Prêtre (éd.) : \"C'est un peu de moi que je vous abandonne...\". 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Prêtre (co-éd.) Se eu quiser falar com Deus: historias e lugares dos ex-votos (If I want to talk to God: stories and places of ex-votos)" class="work-thumbnail" src="https://attachments.academia-assets.com/58787272/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38703749/C_Pr%C3%AAtre_co_%C3%A9d_Se_eu_quiser_falar_com_Deus_historias_e_lugares_dos_ex_votos_If_I_want_to_talk_to_God_stories_and_places_of_ex_votos_">C. Prêtre (co-éd.) Se eu quiser falar com Deus: historias e lugares dos ex-votos (If I want to talk to God: stories and places of ex-votos)</a></div><div class="wp-workCard_item"><span>SE EU QUISER FALAR COM DEUS: HISTÓRIAS E LUGARES DOS EX-VOTOS</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L'ouvrage repose sur les recherches menées dans le cadre des deux projets "Ex-votos do Brasil" et...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L'ouvrage repose sur les recherches menées dans le cadre des deux projets "Ex-votos do Brasil" et "Ex-votos do México", menés par le CNPq, entre 2006 et 2017. <br />Les chapitres  consistent en des analyses sur les "salles de miracles" et les ex-voto du Brésil, d'Haïti, de Grèce et du Mexique, consacrant ainsi un partenariat entre chercheurs brésiliens français et américains. <br />Chapitres en espagnol et portugais.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6ef6b71bcdbb71a408df11f0681cd19d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58787272,"asset_id":38703749,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58787272/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38703749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38703749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38703749; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38703749]").text(description); $(".js-view-count[data-work-id=38703749]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38703749; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38703749']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6ef6b71bcdbb71a408df11f0681cd19d" } } $('.js-work-strip[data-work-id=38703749]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38703749,"title":"C. Prêtre (co-éd.) 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Ex-voto et instrumentum de l’Artémision" class="work-thumbnail" src="https://attachments.academia-assets.com/45508780/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25195713/La_fibule_et_le_clou_Ex_voto_et_instrumentum_de_l_Art%C3%A9mision">La fibule et le clou. Ex-voto et instrumentum de l’Artémision</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le sanctuaire d’Artémis a livré un petit matériel votif très abondant, datant de l’époque archaïq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le sanctuaire d’Artémis a livré un petit matériel votif très abondant, datant de l’époque archaïque à la fin de l’époque hellénistique. Si certaines catégories (miroirs, objets de toilette, instruments de musique) ne présentent pas de particularisme local et peuvent être analysées dans le contexte de consécration plus large des sanctuaires du monde grec, la spécificité thasienne de certaines offrandes (jetons de divination, amulettes prophylactiques, etc.) va au-delà de la production artisanale de masse : il est possible de déceler des fonctions de la divinité jusqu’alors inconnues à Thasos. Outre son rôle habituel de déesse kourotrophe, Artémis thasienne revêt une dimension de protectrice des femmes proche des attributions d’Hécate.<br />L’étude de l’instrumentum vient compléter ce corpus riche et varié, en rappelant qu’il est parfois difficile de délimiter clairement ce qui relève d’une fonction votive et ce qui fait partie du mobilier d’un sanctuaire.<br /><br />The sanctuary of Artemis has yielded substantial quantities of small votive items, which date from the Archaic era to the end of the Hellenistic era. Although some categories (such as mirrors, toilet items, and musical instruments) do not display local peculiarities and may be analysed in the broader consecration context of the sanctuaries of the Greek world, the specifically Thasian nature of some of the offerings (divination tokens, prophylactic amulets and other objects) goes beyond mass craft production: it is possible to discern functions fulfilled by the deity that were previously unknown on Thasos. In addition to her usual role as a kourotrophic goddess, Thasian Artemis takes on the dimension of a protector of women similar to the role played by Hecate.<br />The study of the instrumentum crowns this rich and varied corpus, by recalling that sometimes it is difficult to distinguish clearly between what has a votive function and what is part of a sanctuary’s furnishings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fda6d03312715caeeffc6c1dcbe1d485" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45508780,"asset_id":25195713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45508780/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25195713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25195713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25195713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25195713]").text(description); $(".js-view-count[data-work-id=25195713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25195713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25195713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fda6d03312715caeeffc6c1dcbe1d485" } } $('.js-work-strip[data-work-id=25195713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25195713,"title":"La fibule et le clou. 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Les offrandes de parure dans les inscriptions de Délos." class="work-thumbnail" src="https://attachments.academia-assets.com/26002157/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1853902/Kosmos_et_Kosmema_Les_offrandes_de_parure_dans_les_inscriptions_de_D%C3%A9los">Kosmos et Kosmema. Les offrandes de parure dans les inscriptions de Délos.</a></div><div class="wp-workCard_item"><span>Kernos, supplément 27</span><span>, Nov 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Qu’elles soient propitiatoires ou gratulatoires, les offrandes racontent la vie des donateurs, pa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qu’elles soient propitiatoires ou gratulatoires, les offrandes racontent la vie des donateurs, parfois célèbres mais le plus souvent anonymes, qui sont venus exprimer leurs craintes, leurs maux, leurs joies, leurs espoirs par le dépôt d’un objet qui les reliait à la divinité. Le sanctuaire de Délos est le terrain privilégié par cette étude qui, à la loupe de l’épigraphiste, du philologue et de l’archéologue, scrute les mots décrivant les parures et l’ornementation inventoriés par les administrateurs de l'île. Bien plus qu’un simple dictionnaire, cet ouvrage dévoile tout un pan de l’histoire des modes dédicatoires de l’antiquité et atteste le formidable creuset d’expérimentation sémantique que sont les inventaires déliens.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c506a36e67f21e6ab761655e49b41a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":26002157,"asset_id":1853902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/26002157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1853902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1853902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1853902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1853902]").text(description); $(".js-view-count[data-work-id=1853902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1853902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1853902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3c506a36e67f21e6ab761655e49b41a1" } } $('.js-work-strip[data-work-id=1853902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1853902,"title":"Kosmos et Kosmema. Les offrandes de parure dans les inscriptions de Délos.","internal_url":"https://www.academia.edu/1853902/Kosmos_et_Kosmema_Les_offrandes_de_parure_dans_les_inscriptions_de_D%C3%A9los","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":26002157,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/26002157/thumbnails/1.jpg","file_name":"27-01.pdf","download_url":"https://www.academia.edu/attachments/26002157/download_file","bulk_download_file_name":"Kosmos_et_Kosmema_Les_offrandes_de_parur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/26002157/27-01-libre.pdf?1390870071=\u0026response-content-disposition=attachment%3B+filename%3DKosmos_et_Kosmema_Les_offrandes_de_parur.pdf\u0026Expires=1740501556\u0026Signature=dr49AuHWL5mDgrU7evxZAsnd7qMWaim2~ujtuBrk9HdlycuAuht68YNIDDfLYaBOrrRY9wsAn1zwcf5vA7OSgryY4YuBUZMKVq2JZiS1Kmw9Or6SRqIKyE~kiITqWuvp7VEdpRsDxvihaDywacEt5x9nbs8OAFFKlNuoM74YpnBBqtOeXM2UGEn8-LqaTh-zmpV6oZkYvI3MrNHhJlhO4z~VYZf-H7gRojxwFhiab7mBUOsEprmyAJY0Mpfpk0kU8JKW0Pk2aNhoEzbI6Ce4VxVVJNiyNn-kctSauybkiX-cKt96B3tUhj~XYWCoJ8dV5CvNS1Au1BSGSGg9Cp34KA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3028333"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3028333/C_Pr%C3%AAtre_%C3%A9d_Le_donateur_loffrande_et_la_d%C3%A9esse_Syst%C3%A8mes_votifs_dans_les_sanctuaires_de_d%C3%A9esses_grecques"><img alt="Research paper thumbnail of C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. Systèmes votifs dans les sanctuaires de déesses grecques" class="work-thumbnail" src="https://attachments.academia-assets.com/51154313/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3028333/C_Pr%C3%AAtre_%C3%A9d_Le_donateur_loffrande_et_la_d%C3%A9esse_Syst%C3%A8mes_votifs_dans_les_sanctuaires_de_d%C3%A9esses_grecques">C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. Systèmes votifs dans les sanctuaires de déesses grecques</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Faire une offrande à une divinité était une démarche très répandue de la pratique religieuse des...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Faire une offrande à une divinité était une démarche très répandue de la pratique religieuse des Grecs. Le geste était donc banal et la nature du don très variable, pouvant aller d’une modeste terre cuite à une somptueuse intervention architecturale dans le sanctuaire du dieu ou de la déesse. Si l’offrande était variée, les intentions du donateur ou de la donatrice ne l’étaient pas moins, et s’affirmaient déjà dans le choix d’une divinité spécifique au sein d’un monde divin pluriel. Dès lors, un large éventail de questions s’offre à l’interprète moderne des pratiques religieuses antiques. Comment le fidèle choisissait-il telle divinité plutôt que telle autre ? Existe-t-il un lien spécifique entre la divinité en question et le type d’offrande choisie ? Peut-on déduire le profil du destinataire divin de la nature des offrandes mises au jour lors de la fouille d’un sanctuaire ? Et qu’en est-il du profil du dédicant ? Les distinctions « homme-femme » et « dieu-déesse » opèrent-t-elle au niveau de la pratique dédicatoire et peut-on déceler un effet de miroir entre elles ? L’ensemble des contributions de ce volume aborde ces différentes questions, en fixant plus précisément le regard sur les sanctuaires de divinités féminines. <br /> <br />350 pages. Prix : 40 € <br />"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="499b26891ffd61cd57509103ab25a627" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51154313,"asset_id":3028333,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51154313/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3028333"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3028333"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3028333; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3028333]").text(description); $(".js-view-count[data-work-id=3028333]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3028333; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3028333']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "499b26891ffd61cd57509103ab25a627" } } $('.js-work-strip[data-work-id=3028333]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3028333,"title":"C. Prêtre (éd.) : Le donateur, l'offrande et la déesse. 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Analyse épigraphique et paléopathologique de textes de guérison grecs" class="work-thumbnail" src="https://attachments.academia-assets.com/51154332/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/156137/Maladies_humaines_th%C3%A9rapies_divines_Analyse_%C3%A9pigraphique_et_pal%C3%A9opathologique_de_textes_de_gu%C3%A9rison_grecs">Maladies humaines, thérapies divines. Analyse épigraphique et paléopathologique de textes de guérison grecs</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet ouvrage présente une approche originale des textes épigraphiques évoquant les guérisons mirac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet ouvrage présente une approche originale des textes épigraphiques évoquant les guérisons miraculeuses en Grèce antique. L'union des connaissances d'une philologue spécialiste du grec ancien et d'un médecin paléopathologiste permet de mieux saisir la richesse de ce corpus. Chaque texte est suivi d'une traduction moderne et de commentaires lexicaux et médicaux qui nous plongent directement au cœur des pratiques curatives dans les grands sanctuaires de Grèce comme Epidaure ou Lébèna.<br />Thérapies divines ou humaines ? Grâce à un diagnostic rétrospectif fiable et pondéré des maladies décrites et grâce à l'étude des soins apportés aux patients qui venaient s'endormir dans les temples d'Asclépios, les auteurs démystifient souvent l'idée de guérisons spontanées par la seule intervention du dieu. Leurs recherches réfutent également les anciennes théories qui faisaient passer tous les malades pour des hypocondriaques ou des « hystériques ». <br />Intégrant systématiquement les données paléopathologiques les plus récentes, et en les comparant aux données épigraphiques et aux descriptions cliniques fournies par ce choix de textes, cet ensemble permet de reconstituer un tableau relativement fourni et objectif de l’état sanitaire de ces populations mais également des pratiques médico-chirurgicales contemporaines, dans une perspective prudemment synchronique.<br />Du IVe siècle av. J.-C. au IIIe siècle de notre ère, ce parcours dans des sources textuelles parfois peu exploitées jusqu'à présent est une petite contribution à la compréhension de l'histoire de la médecine, de la religion et de la société.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="374cff4aae1890b31f500770b17ac38d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51154332,"asset_id":156137,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51154332/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="156137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="156137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 156137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=156137]").text(description); $(".js-view-count[data-work-id=156137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 156137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='156137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "374cff4aae1890b31f500770b17ac38d" } } $('.js-work-strip[data-work-id=156137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":156137,"title":"Maladies humaines, thérapies divines. 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While it seems normal to attempt to specify the healing attributes of polyvalent deities such as Zeus, it is more surprising that Asklepios himself, who is the god of medicine, is also granted onomastic sequences related to healing. As we shall see, the choice of these qualifiers is subtly made according to the multiplicity of cult realities on the one hand, where onomastic polysemy echoes the polymorphy of the deities, and also according to the univocal character of the god of medicine, whose singularity authorises the use of attributes with less precise meanings than those granted to Herakles or even Apollo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c61158b280c2009e4a75b9936a6548ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113478100,"asset_id":117683834,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113478100/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117683834"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117683834"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117683834; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110644712"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_"><img alt="Research paper thumbnail of L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]" class="work-thumbnail" src="https://attachments.academia-assets.com/108968773/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_">L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]</a></div><div class="wp-workCard_item"><span>L. Bricault, M. A. Stadler (eds), "Hymnen und Aretalogien im antiken Mittelmeerraum. Von Inana bis Isis"</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’hymne à Isis, communément appelé « Hymne d’Andros », fut découvert par L. Ross en 1841. Dans sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’hymne à Isis, communément appelé « Hymne d’Andros », fut découvert par L. Ross en 1841. Dans sa publication de 1930, W. Peek commença à souligner quelques difficultés que posait cette inscription, sans toutefois s’attacher à une remise en perspective globale du texte. Il semblait donc utile de le relire à la lumière des connaissances apportées dans le champ isiaque depuis près de 90 ans. Cet article aborde une dizaine de vers de l’hymne selon une méthodologie différente puisqu’elle s’appuie sur une étude sémantique qui permet de soulever les questions de l’origine de ce poème, de sa composition stylistique, de l’adaptation littéraire de la prose arétalogique et au final, de l’image d’Isis véhiculée au sein du monde égéen. <br /><br />The hymn to Isis, commonly known as the “Andros Hymn”, was discovered by L. Ross in 1841. In his 1930 publication, W. Peek began to highlight some of the difficulties posed by this inscription, but he did not focus on overall perspective of the text. It seemed therefore useful to read it in the light of knowledge gained in the Isiac field for nearly 90 years. This article discusses a dozen verses of the hymn, using a different methodology since it is based on a semantic study that raises questions about the origin of this poem, its stylistic composition, the literary adaptation of the aretalogical prose and ultimately, the image of Isis conveyed within the Aegean world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="96b4fa4e235c4eaa73dfda0744e28d0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108968773,"asset_id":110644712,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108968773/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110644712"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110644712"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110644712; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110644712]").text(description); $(".js-view-count[data-work-id=110644712]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110644712; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110644712']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "96b4fa4e235c4eaa73dfda0744e28d0b" } } $('.js-work-strip[data-work-id=110644712]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110644712,"title":"L’hymne isiaque d’Andros. Polysémie textuelle et polymorphie divine [Complete PDF on demand]","internal_url":"https://www.academia.edu/110644712/L_hymne_isiaque_d_Andros_Polys%C3%A9mie_textuelle_et_polymorphie_divine_Complete_PDF_on_demand_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":108968773,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108968773/thumbnails/1.jpg","file_name":"PretreAndrosExtrait.pdf","download_url":"https://www.academia.edu/attachments/108968773/download_file","bulk_download_file_name":"L_hymne_isiaque_d_Andros_Polysemie_textu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108968773/PretreAndrosExtrait-libre.pdf?1702574447=\u0026response-content-disposition=attachment%3B+filename%3DL_hymne_isiaque_d_Andros_Polysemie_textu.pdf\u0026Expires=1740098375\u0026Signature=KVC4OLoURamUxAvYK-2f4lUcB3CuUq28lAIcyEnc4ZCmnfFIVLE7w2Bg6a0UafT2DT3Ikx~cttcvFNCKoz683k1Yifuz~gIH-AeVluS09~20WVP2Ulphstd6VRiDLldHe39y8Ub~QBQyrvC5WWcMXkhMy7uTho33GqSTOciqxBZAEHxD5GLCDTg3Wwwb1sZOSG2G1jko9zO5VM-lX0jBlQMSjd7n6WRLvN8dYu~oye8EeGxLIw7HXDCRST9DNQ7qSBxeUe7K6AUwspacSOUb1gt0ZoR1TPA3paedHeHoHdhlVE7FJS7C47kPV9ndiiTxn5-AXkEoAZAzq~13N1ShLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110640115"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_"><img alt="Research paper thumbnail of Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]" class="work-thumbnail" src="https://attachments.academia-assets.com/108397733/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_">Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]</a></div><div class="wp-workCard_item"><span>K. Freitag, M. Haake (eds), Griechische Heiligtümer als Handlungsorte. Zur Multifunktionalität supralokaler Heiligtümer von der frühen Archaik bis in die römische Kaiserzeit</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Here, we closely analyze the three different voices that can be heard in these accounts of mirac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Here, we closely analyze the three different voices that can be heard in these accounts <br />of miraculous healings: the editor, the god, and the patient, each voice with its <br />own aims. This polyphonic communication underscores the strength of the <br />sanctuary, a sacred propaganda that helps attract patients (and craftsmen) <br />from across the Greek world, thereby reinforcing the extra-regional function of <br />the healing shrine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6dff7589e041b8a9b747b7ce5a39e3ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108397733,"asset_id":110640115,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108397733/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110640115"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110640115"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110640115; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110640115]").text(description); $(".js-view-count[data-work-id=110640115]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110640115; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110640115']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6dff7589e041b8a9b747b7ce5a39e3ca" } } $('.js-work-strip[data-work-id=110640115]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110640115,"title":"Diaphonie et symphonie. La propagande polyphonique du sanctuaire d’Asklépios à Épidaure [link for PDF below]","internal_url":"https://www.academia.edu/110640115/Diaphonie_et_symphonie_La_propagande_polyphonique_du_sanctuaire_d_Askl%C3%A9pios_%C3%A0_%C3%89pidaure_link_for_PDF_below_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[{"id":108397733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/108397733/thumbnails/1.jpg","file_name":"DigSdr_175_185_Pretre_promotional.pdf","download_url":"https://www.academia.edu/attachments/108397733/download_file","bulk_download_file_name":"Diaphonie_et_symphonie_La_propagande_pol.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/108397733/DigSdr_175_185_Pretre_promotional-libre.pdf?1701794759=\u0026response-content-disposition=attachment%3B+filename%3DDiaphonie_et_symphonie_La_propagande_pol.pdf\u0026Expires=1740501556\u0026Signature=NOflhmTtsePUHwFCj2WTfhM4mHDwtgpR09YK8zfxEyvXGQJNI58C0g0ts91a9Xsv0n8y4v81etT6zzqO2TUbJ5~8u40x0Vn02~Xa8Q7uxcKjWqBxMMmvUGxFZt45cLlWja5ZRRuIZJaBKfTTQAs60ClsrwGbTXf07ShRT4cZcIN52AI0bfc~Y4bqFLE6YDZGoE7xspm5fBmn2Ony3pfOBlwjhs0VOOkawluxxpLZCmw1~lTJQM6nES72nueDJvSrK0VZgqy7eVuFTuraW-q33ZsUd6p5rczWaaJ6k1PlZDA1KN2tChI3bi-L0GjkkUTm9ZEQFVFK4MCdN3XQ-JxHTA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110278867"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110278867/L_inventaire_d_offrandes_%C3%A0_D%C3%A9los_ou_le_renouvellement_paradoxal_d_un_genre"><img alt="Research paper thumbnail of L’inventaire d’offrandes à Délos ou le renouvellement paradoxal d’un genre" class="work-thumbnail" src="https://attachments.academia-assets.com/108145224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110278867/L_inventaire_d_offrandes_%C3%A0_D%C3%A9los_ou_le_renouvellement_paradoxal_d_un_genre">L’inventaire d’offrandes à Délos ou le renouvellement paradoxal d’un genre</a></div><div class="wp-workCard_item"><span>M. Ledentu et R. Loriol (ed.), Penser en listes dans les mondes grec et romain</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Parmi les sources épigraphiques, il est un genre particulier qui peut s'apparenter à une liste, s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parmi les sources épigraphiques, il est un genre particulier qui peut s'apparenter à une liste, si l'on admet que la première caractéristique de celle-ci est d'être une accumulation de données informatives. Nommé "catalogue sacré" au début du siècle dernier encore, l'inventaire avait pour but de recenser annuellement les offrandes déposées dans les différents sanctuaires grecs 1 : la majorité des textes parvenus jusqu'à nous se trouvent en Attique 2 ou à Délos, où ce sont près de 500 inscriptions qui ont été retrouvées entre le v e et le ii e siècle a.C. Ce sont ces dernières qui constitueront le support de cette étude. À l'origine, l'inventaire est un type de texte formaté et procédurier dont le modèle attique a été conçu par les fonctionnaires sacrés de tous les temples. Les textes déliens rédigés pendant la première domination athénienne, lorsque le trésor de la Ligue se trouvait hébergé sur l'île, sont ainsi calqués sur le formulaire employé par les administrateurs du Parthénon. À la suite de la Proclamation de Tyr en 315 a.C., Délos acquiert son indépendance et poursuit la rédaction des comptes et des inventaires du sanctuaire d' Apollon, dorénavant géré par les administrateurs sacrés déliens, les hiéropes. Entre 314 et 167 a.C., les inventaires deviennent alors un formidable outil pour les hiéropes qui vont réussir à transformer un banal acte fonctionnaire en un élément de propagande indispensable au système votif de l'île, et qu'ils vont personnaliser par de multiples moyens syntaxiques, lexicaux ou encore sémantiques 3. Cette évolution de l'inventaire épigraphique lui permet-elle pour autant d'être considéré comme une liste au même titre que les catalogues littéraires ? Ces derniers impliquent une cohérence interne dans leur organisation qui est tournée vers un but avéré : activer un postulat de narrativité pour sans cesse capter l'attention du lecteur.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09cdbd84c2d65069b4ee52634bd37dbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108145224,"asset_id":110278867,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108145224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110278867"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110278867"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110278867; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94512962"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94512962/_De_la_M%C3%A8re_des_dieux_%C3%A0_la_M%C3%A8re_de_Dieu_adaptation_d_%C3%A9l%C3%A9ments_rituels_antiques_en_contexte_campanien_moderne_"><img alt="Research paper thumbnail of "De la Mère des dieux à la Mère de Dieu : adaptation d’éléments rituels antiques en contexte campanien moderne"" class="work-thumbnail" src="https://attachments.academia-assets.com/104806157/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94512962/_De_la_M%C3%A8re_des_dieux_%C3%A0_la_M%C3%A8re_de_Dieu_adaptation_d_%C3%A9l%C3%A9ments_rituels_antiques_en_contexte_campanien_moderne_">"De la Mère des dieux à la Mère de Dieu : adaptation d’éléments rituels antiques en contexte campanien moderne"</a></div><div class="wp-workCard_item"><span>C. Prêtre, Ph. Charlier, " « C'est un peu de moi que je vous abandonne ». Maladies, gestes et objets (votifs) de l’Antiquité à nos jours"</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’étude de cultes contemporains à certaines Madones de Campanie a permis de mettre en évidence de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’étude de cultes contemporains à certaines Madones de Campanie a permis de mettre en évidence des marqueurs rituels qui plongent leurs racines dans les pratiques dévotionnelles à Cybèle après son arrivée à Rome en tant que Mère des dieux en 204 av. J.-C. Il s’agira donc de retracer le parcours des gestes et des objets de l’Antiquité à nos jours pour essayer de comprendre s’il s’agit d’un phénomène de persistance diachronique entretenue par différents types de transmission ou plutôt d’une réactivation volontaire destinée à légitimer des éléments originaux ne correspondant pas au canon habituel du culte catholique.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd659bfa710b26b344da5c28569114fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104806157,"asset_id":94512962,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104806157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94512962"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94512962"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94512962; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="94510684"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/94510684/Between_life_and_death_the_importance_of_ex_voto_as_a_significant_element_Entre_a_vida_e_a_morte_a_import%C3%A2ncia_do_ex_voto_como_elemento_s%C3%ADgnico"><img alt="Research paper thumbnail of Between life and death: the importance of ex-voto as a significant element / Entre a vida e a morte: a importância do ex-voto como elemento sígnico" class="work-thumbnail" src="https://attachments.academia-assets.com/96946295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/94510684/Between_life_and_death_the_importance_of_ex_voto_as_a_significant_element_Entre_a_vida_e_a_morte_a_import%C3%A2ncia_do_ex_voto_como_elemento_s%C3%ADgnico">Between life and death: the importance of ex-voto as a significant element / Entre a vida e a morte: a importância do ex-voto como elemento sígnico</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article elucidates the difference between the “alminhas”, the requests and the ex-votos. It...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article elucidates the difference between the “alminhas”, the requests and the  ex-votos.  It  shows  the  potential  significance  of  the  ex-voto  and its  links  with semiology and iconography. In its course theoretical bases of several areas that show how the  ex-votive  object  dissipates  in  the  scientific  diversity,  when  it  is  seen  as  cultural patrimony,  tradition,  communication  and  source  for  the  study  of  the  social  memory. Along the way, and in the search to differentiate it from objects that consecrate death and votes,  definitions,  concepts  and  illustrations  that  demarcate  the  places  and  typologies  of the  ex-voto,  but  also,  and  mainly,  the  main  objective  of  this  millennial  element  of  the religion of the people <br />O artigo elucida a diferença entre as "alminhas", os "pedidos" e os ex-votos. Mostra o potencial signico do ex-voto e as suas vinculações com a semiologia e iconografia. No seu percurso bases teóricas de diversas áreas que mostram como o objeto ex-votivo se dissipa na diversidade científica, quando é visto como patrimônio cultural, tradição, comunicação e fonte para o estudo da memória social. No caminho, e na busca de diferenciá-lo de objetos que consagram a morte e os votos, definições, conceitos e ilustrações que demarcam os lugares e tipologias do ex-voto, como também, e principalmente, o objetivo principal desse elemento milenar da religião do povo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6de856e7806aad15a83db0c919b40121" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96946295,"asset_id":94510684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96946295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94510684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94510684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94510684; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71698171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71698171/Les_offrandes_dans_les_inventaires_de_D%C3%A9los_aper%C3%A7u_de_l_intendance_sacr%C3%A9e_d_un_sanctuaire_grec"><img alt="Research paper thumbnail of Les offrandes dans les inventaires de Délos : aperçu de l’intendance sacrée d’un sanctuaire grec" class="work-thumbnail" src="https://attachments.academia-assets.com/80934266/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71698171/Les_offrandes_dans_les_inventaires_de_D%C3%A9los_aper%C3%A7u_de_l_intendance_sacr%C3%A9e_d_un_sanctuaire_grec">Les offrandes dans les inventaires de Délos : aperçu de l’intendance sacrée d’un sanctuaire grec</a></div><div class="wp-workCard_item"><span>Caroline Perrée (coord.), L’ex-voto ou les métamorphoses du don. El exvoto o las metamorfosis del don, México, CEMCA, IRN Miracle-CNRS. [ePub]</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet article ne vise pas à proposer une problématisation des offrandes (économie, motivation de l'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet article ne vise pas à proposer une problématisation des offrandes (économie, motivation de l'acte, etc.), mais aborde, avec un souci didactique, la gestion des objets dédiés aux divinités d'un grand sanctuaire grec, à partir des informations enregistrées dans les inventaires sacrés. Pour des questions précises sur le don dans l'Antiquité, voir l'ouvrage de Patera (2012) et la bibliographie adjacente. 2 Le terme de « pèlerin » lui-même n' est pas adéquat dans la mesure où, sauf exception pour les grands sanctuaires et les sanctuaires panhelléniques, on accomplissait les</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c354ae4f66ee55c221e97d2f8243eed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80934266,"asset_id":71698171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80934266/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71698171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71698171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71698171; 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La fonction des bijoux déposés dans les sanctuaires grecs" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/68945122/Chic_ou_toc_La_fonction_des_bijoux_d%C3%A9pos%C3%A9s_dans_les_sanctuaires_grecs">Chic ou toc ? La fonction des bijoux déposés dans les sanctuaires grecs</a></div><div class="wp-workCard_item"><span>Cahiers « Mondes anciens » [En ligne]</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">À travers l’examen des descriptions de bijoux dans les inventaires d’offrandes de Délos à l’époqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">À travers l’examen des descriptions de bijoux dans les inventaires d’offrandes de Délos à l’époque hellénistique, il s’agit d’identifier quels critères permettent de comprendre la fonction des parures déposées dans les différents temples de l’île : type, matière, mode de présentation, poids, état décrit, constituent autant d’indices qui, combinés, peuvent nous aider à déterminer si les bijoux sont des offrandes fabriquées à des fins strictement votives (pour orner les statues de culte), ou des offrandes extraites du quotidien de la sphère privée pour être dédiées dans un geste votif ordinaire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68945122"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68945122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68945122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68945122]").text(description); $(".js-view-count[data-work-id=68945122]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68945122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68945122']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68945122]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68945122,"title":"Chic ou toc ? La fonction des bijoux déposés dans les sanctuaires grecs","internal_url":"https://www.academia.edu/68945122/Chic_ou_toc_La_fonction_des_bijoux_d%C3%A9pos%C3%A9s_dans_les_sanctuaires_grecs","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="54164899"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/54164899/V%C3%AAtements_sacr%C3%A9s_et_tissus_profanes_les_textiles_dans_les_inventaires_de_D%C3%A9los"><img alt="Research paper thumbnail of Vêtements sacrés et tissus profanes : les textiles dans les inventaires de Délos" class="work-thumbnail" src="https://attachments.academia-assets.com/70659795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54164899/V%C3%AAtements_sacr%C3%A9s_et_tissus_profanes_les_textiles_dans_les_inventaires_de_D%C3%A9los">Vêtements sacrés et tissus profanes : les textiles dans les inventaires de Délos</a></div><div class="wp-workCard_item"><span>Bulletin de Correspondance Hellénique</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pendant plusieurs décennies, voire plusieurs siècles, les inventaires de Délos ont recensé les of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pendant plusieurs décennies, voire plusieurs siècles, les inventaires de Délos ont recensé<br />les offrandes déposées chaque année dans les différents sanctuaires de l’île sacrée. Parmi elles se trouvent<br />de nombreuses dédicaces de vêtements et de tissus dont la description témoigne de l’inventivité lexicale<br />et sémantique des administrateurs sacrés. Parallèlement aux offrandes, les inventaires mentionnent également<br />des tissus aux fonctions multiples. L’objectif ici est d’examiner la terminologie propre aux textes<br />de Délos afin de déterminer ensuite quels renseignements nous livre cette étude sémantique : les textiles à<br />Délos sont les vecteurs d’identités multiples, qu’ils soient les témoins de pratiques religieuses particulières<br />ou qu’ils constituent un indice social de l’époque hellénistique.<br /><br />Over several decades, even several centuries, the inventories of Delos recorded the offerings deposited<br />each year in the different sanctuaries of the sacred island. Among them are numerous dedications of<br />clothing and fabrics, the descriptions of which testify to the lexical and semantic inventiveness of the<br />sanctuary administrators. Parallel to the offerings, the inventories also mention textiles with multiple<br />functions. The aim here is to examine the terminology specific to the Delian texts in order to determine<br />what information this semantic study can provide: textiles in Delos are vectors of multiple identities,<br />since they both testify to particular religious practices but also constitute a social index of the Hellenistic<br />period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f997756d2b19a018210f65eba98e0670" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70659795,"asset_id":54164899,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70659795/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54164899"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54164899"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54164899; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52525800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52525800/_Le_dieu_touche_le_patient_voit_jeux_sensoriels_et_sensuels_dans_les_iamata_d_Epidaure_"><img alt="Research paper thumbnail of « Le dieu touche, le patient voit : jeux sensoriels et sensuels dans les iamata d’Epidaure »" class="work-thumbnail" src="https://attachments.academia-assets.com/108046538/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52525800/_Le_dieu_touche_le_patient_voit_jeux_sensoriels_et_sensuels_dans_les_iamata_d_Epidaure_">« Le dieu touche, le patient voit : jeux sensoriels et sensuels dans les iamata d’Epidaure »</a></div><div class="wp-workCard_item"><span>Béatrice Caseau Chevallier, Elisabetta Neri (ed.), Rituels religieux et sensorialité (Antiquité et Moyen Âge)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les récits de guérisons divines rédigés à partir du IVe siècle av. J.-C. dans les sanctuaires d’É...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les récits de guérisons divines rédigés à partir du IVe siècle av. J.-C. dans les sanctuaires d’Épidaure sont un curieux mélange de religiosité matérielle et d’expériences multisensorielles. Aujourd’hui encore, on qualifie souvent les interventions d’Asclépios de miracles (“miraculous healing” en anglais) mais l’épiphanie du dieu est tout sauf miraculeuse. D’abord parce qu’elle est souhaitée par les patients qui venaient dormir à Épidaure dans l’espoir d’être guéris ; ensuite, parce que le comportement d’Asklépios dans ces récits, est loin de celui d’une divinité immanente et inaccessible et suscite ainsi des émotions variées de la part des patients, qui vont au-delà de la simple reconnaissance après guérison.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdf5497f1492bb598d79cf40dc41fa25" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108046538,"asset_id":52525800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108046538/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52525800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52525800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52525800; 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Charlier, Ph. Roy-Lysencourt, D. Gourevitch (éd.), « Saint bodies ». Septième Colloque International de Pathographie, Martigues, septembre 2017</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sont étudiés ici les mécanismes rituels qui s’organisent autour de Maria-Francesca delle Cinque P...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sont étudiés ici les mécanismes rituels qui s’organisent autour de Maria-Francesca delle Cinque Piaghe au culte très vivace dans les quartiers populaires de Naples de nos jours.<br />Comment une religieuse du xviiie s. en est-elle arrivée à représenter les femmes souhaitant un enfant ? Comment s’ordonnent les pratiques autour de la sainte et quels sont les résultats attendus ? Comment prouve-t-on sa reconnaissance une fois le voeu exaucé ? <br />Au-delà des données factuelles se pose nécessairement la question de la vigueur de la croyance en des miracles thérapeutiques et comment le vieux débat entre le rationnel et l’irrationnel perdure avec force aujourd’hui.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4aa3fd7d9147006ece5cbca6735210a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69752348,"asset_id":52524417,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69752348/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52524417"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52524417"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52524417; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41809931"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41809931/Art%C3%A9mis_de_Thasos_entre_religion_et_magie_Artemis_of_Thasos_between_magic_and_religion_"><img alt="Research paper thumbnail of Artémis de Thasos, entre religion et magie (Artemis of Thasos: between magic and religion)" class="work-thumbnail" src="https://attachments.academia-assets.com/61955437/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41809931/Art%C3%A9mis_de_Thasos_entre_religion_et_magie_Artemis_of_Thasos_between_magic_and_religion_">Artémis de Thasos, entre religion et magie (Artemis of Thasos: between magic and religion)</a></div><div class="wp-workCard_item"><span>Magia e Superstição no Mediterrâneo Antigo</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">De l’époque archaïque à la fin de l’époque hellénistique, le sanctuaire d’Artémis à Thasos a livr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De l’époque archaïque à la fin de l’époque hellénistique, le sanctuaire d’Artémis à Thasos a livré une grande quantité d’offrandes. Si certaines catégories (figurines, céramiques) ne présentent pas de spécialité locale et peuvent être analysées dans un contexte dédicatoire plus grand concernant les sanctuaires du monde grec,<br />la spécificité thasienne de quelques autres offrandes permet de dégager de nouvelles fonctions d’Artémis, qui abandonne le rôle simple positif de kourotrophe pour engager une dimension plus sombre, caractéristique d’Hécate. Certains petits objets votifs (astragales en ambre, jetons en verre, clochettes apotropaïques, amulettes prophylactiques) nous obligent à réinterpréter les pratiques rituelles des femmes qui se complètent pour l’Artémision et à la reconsidération sous l’angle de la divination et de la magie , suscité par l’ambivalence divine entre Artemis et Hécate.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="04b0fd2bad6ec967d58248eac54e24bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61955437,"asset_id":41809931,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61955437/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41809931"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41809931"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41809931; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39836656"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39836656/Voir_D%C3%A9los_et_mourir_La_gestion_de_la_mort_interdite_dans_un_sanctuaire_grec_%C3%A0_travers_les_sources_%C3%A9pigraphiques_et_les_donn%C3%A9es_arch%C3%A9ologiques"><img alt="Research paper thumbnail of Voir Délos et mourir: La gestion de la mort interdite dans un sanctuaire grec à travers les sources épigraphiques et les données archéologiques" class="work-thumbnail" src="https://attachments.academia-assets.com/60025379/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39836656/Voir_D%C3%A9los_et_mourir_La_gestion_de_la_mort_interdite_dans_un_sanctuaire_grec_%C3%A0_travers_les_sources_%C3%A9pigraphiques_et_les_donn%C3%A9es_arch%C3%A9ologiques">Voir Délos et mourir: La gestion de la mort interdite dans un sanctuaire grec à travers les sources épigraphiques et les données archéologiques</a></div><div class="wp-workCard_item"><span>REVISTA M. : estudos sobre a morte, os mortos e o morrer</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La mort dans l'Antiquité grecque a déjà fait l'objet de nombreuses études, à travers l'histoire, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La mort dans l'Antiquité grecque a déjà fait l'objet de nombreuses études, à travers l'histoire, la religion, l'archéologie ou l'anthropologie. De la mort héroïque étudiée par J.-P. Vernant aux considérations taphonomiques récemment rassemblées par J. Bradbury dans un travail collectif, en passant par les morts violentes analysées par Ph. Charlier, on remarque qu'en dépit des nombreux croisements interdisciplinaires réalisés, jamais n'a été menée aucune réelle confrontation des sources textuelles avec les autres champs d'études habituels. En nous appuyant sur l'exemple de Délos, le célèbre sanctuaire d'Apollon à l'époque hellénistique où il était interdit de mourir, nous étudierons la gestion de la mort dans cette île. Où enterrer les cadavres «illicites», comment gérer les morts accidentelles? En examinant minutieusement le vocabulaire du champ sémantique de la mort dans les sources épigraphiques déliennes et en portant une attention particulière aux témoignages funéraires encore en place, on mettra ainsi en exergue les stratégies funéraires de la cité et du sanctuaire de Délos, où même les morts obéissent à la volonté d'Apollon. <br /> <br />See Delos and die: The management of forbidden death in a Greek sanctuary through epigraphic sources and archaeological data <br />Death in Greek antiquity has already been the topic of many studies, through history, religion, archeology or anthropology, for example. From the heroic death investigated by J.-P. Vernant, to the taphonomic considerations recently gathered by J. Bradbury in a collective work, through violent deaths analyzed by Ph. Charlier, we note that despite the many interdisciplinary crosses carried out, no attention has been really paid to the confrontation of written sources with the other usual fields of study. By relying on the example of Delos, the famous sanctuary of Apollo in the Hellenistic period where it was forbidden to die, we will study the management of death in this island. Where to bury «illicit» corpses, how to handle accidental deaths? Thorough examination of the vocabulary within the semantic field of death in the Delian epigraphic sources and paid attention to particular funerary evidence still in place, we will highlight the strategies of dealing with death of the city and the sanctuary of Delos, where even dead people obey Apollo's will. <br /> <br /> Veja Delos e morra: A gestão da morte proibida em um santuário grego através de fontes epigráficas e dados arqueológicos <br />A morte na antiguidade grega já foi tema de muitos estudos, por meio da história, da religião, arqueologia ou antropologia, por exemplo. Desde a morte heroica investigada por J.-P. Vernant, até as considerações tafonômicas recentemente reunidas por J. Bradbury em um trabalho coletivo, incluindo as mortes violentas analisadas por Ph. Charlier, notamos que, apesar dos muitos cruzamentos interdisciplinares, nenhuma atenção tem sido realmente dada ao confronto de fontes escritas com os outros campos usuais de estudo. Contando com o exemplo de Delos, o famoso santuário de Apolo no período helenístico, onde era proibido morrer, estudaremos a gestão da morte nesta ilha. Onde enterrar cadáveres "não autorizados", como lidar com mortes acidentais? Examinando o minucioso do vocabulário dentro do campo semântico da morte nas fontes epigráficas de Délos e dirigindo atenção particular às evidências funerárias in loco, destacaremos as estratégias para lidar com a morte da cidade e do santuário de Délos, onde até as pessoas mortas obedecem ao desejo de Apolo. Palavras-Chave: Délos-Santuário-Mortes "ilegais"-Práticas funerárias-Tafonomia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5f8c7f9d9bb1770a0ee2df2c6c53f09" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60025379,"asset_id":39836656,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60025379/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39836656"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39836656"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39836656; 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Proceedings of the fourth international Conference on the Archaeology of Paros and the Cyclades, May 2015</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the high Archaïc period to the end of the Hellenistic time, the sanctuary of Artemis in Thas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the high Archaïc period to the end of the Hellenistic time, the sanctuary of Artemis in Thasos delivered a great quantity of offerings. If some categories (figurines, ceramics) do not present local particularism and can be analyzed  in the broader dedicatory context concerning all the sanctuaries of the Greek world, the Thasian specificity of some other offerings goes beyond creation and artisanal production: thus, it's possible to release new facets of Artemis, who, thanks to the new interpretation of her offerings, gives up the simple role of protective positive goddess of the women to cover a darker dimension characteristic of Hecate. In this paper, we'll show how we slip imperceptibly, by the means of symbolic offerings (astragaluses of amber, tokens out of crystal, prophylactic amulets) and through the reinterpretation of ritual practices, to an another Artemis, close to the superstition and to the magic. <br /> <br />Απο την πρώιμη αρχαική περίοδο μέχρι το τέλος της ελληνιστικής εποχής, το ιερό της Αρτέμιδος στη Θάσο έχει παραδώσει μια μεγάλη ποσότητα αναθημάτων. Εάν κάποιες κατηγορίες (ειδώλια, κεραμική) δεν παρουσιάζουν ούτε τοπική ιδιαιτερότητα και μπορούν να θεωρηθούν σε ένα πιό ευρύ αναθηματικό πλαίσιο σχετικά με τα υπόλοιπα ιερά του ελληνικού κόσμου, η Θασιακή ιδιομορφία μερικών άλλων αναθημάτων υπερβαίνει τη δημιουργία και τη βιοτεχνική παραγωγή. Μπορούμε να υπογραμμίσουμε νέες εικόνες της θεάς, η οποία χάρη στη νέα ερμηνεία των αναθημάτων της, εγκαταλείπει τον απλό ρόλο της προστατευτικής ευεργετικής θεάς των γυναικών, καλύπτοντας την μαύρη όψη της Εκάτης. <br />Ο στόχος αυτής της παρουσίασης θα είναι να εμφανίσει πώς γλιστράμε ανεπαίσθητα, με τη βοήθεια των συμβολικών αναθημάτων (αστράγαλοι σε κεχριμπάρι, κέρματα σε κρύσταλλο, αποτρεπτικά φυλακτά) και με την ανάλυση των λειτουργικών πρακτικών, προς μία άλλη Αρτέμιδα στα όρια της δεισιδαιμονίας και της μαγείας.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d504895945bb1142bf30a6e3f6e5344" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56890011,"asset_id":36939740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56890011/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36939740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36939740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36939740; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36588796"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36588796/The_Epidaurian_Iamata_The_first_Court_of_Miracles_"><img alt="Research paper thumbnail of The Epidaurian Iamata: The first "Court of Miracles"?" class="work-thumbnail" src="https://attachments.academia-assets.com/56516232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36588796/The_Epidaurian_Iamata_The_first_Court_of_Miracles_">The Epidaurian Iamata: The first "Court of Miracles"?</a></div><div class="wp-workCard_item"><span>M. Gerolemou (ed.), Recognizing Miracles in Antiquity and Beyond, Trends in Classics - Supplementary Volumes 53; De Gruyter (ed.) (2018)</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The structure of the iamata, formulated by the numerous Asclepieian sanctuaries, reflects fourth ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The structure of the iamata, formulated by the numerous Asclepieian sanctuaries, reflects fourth century BC societal structures where several medical systems coexist, such as therapy, based on a " scientific " study, and divine medicine marked by empiricism and, sometimes, deriving from magic. Thus, the narratives involve considerations on diseases or clinical details about health care for patients. What is more, the syntactic form and terminology also glorify divine efficiency. Between techne and thauma, the aim of this paper is to explain how the polyphony of the iamata can put a therapeutic action at the service of the extraordinary and the miracle, turning rational medicine into a propaganda tool of the divine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b775098efe513686c8ba95573ee77df9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56516232,"asset_id":36588796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56516232/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36588796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36588796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36588796; 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Bouiller, Ph. Jockey, M. Morel-Deledalle, M. Tavé (éd.), Catalogue de l’exposition « Or », MUCEM, avril 2018</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On aurait pu croire que le collier offert à Harmonie, la fille illégitime d’Arès et Aphrodite, lo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On aurait pu croire que le collier offert à Harmonie, la fille illégitime d’Arès et Aphrodite, lors de ses noces avec Kadmos, roi de Thèbes, serait un symbole de félicité. Las, façonné par Héphaïstos, époux trompé d’Aphrodite, le bijou devint immédiatement synonyme de malheurs pour toutes les générations de femmes qui le portèrent ensuite...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36469809"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36469809"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36469809; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36469809]").text(description); $(".js-view-count[data-work-id=36469809]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36469809; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36469809']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=36469809]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36469809,"title":"« L’île aux trésors », dans Catalogue de l’exposition « Or », MUCEM","internal_url":"https://www.academia.edu/36469809/_L_%C3%AEle_aux_tr%C3%A9sors_dans_Catalogue_de_l_exposition_Or_MUCEM","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35917677"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35917677/All_that_glitters_is_not_gold_"><img alt="Research paper thumbnail of All that glitters is not gold..." class="work-thumbnail" src="https://attachments.academia-assets.com/56387830/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35917677/All_that_glitters_is_not_gold_">All that glitters is not gold...</a></div><div class="wp-workCard_item"><span>Kermes</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ALL THAT GLITTERS IS NOT GOLD... When comparing Greek literary and epigraphic sources, it is c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ALL THAT GLITTERS IS NOT GOLD... <br /> <br />When comparing Greek literary and epigraphic sources, it is clear that the concept of brilliance and sparkle is not the same. The sacred inventories, by listing the offerings <br />deposited each year into the sanctuaries are not aiming to the shine or brilliance of the artefacts, but only to record all the dedicated objects. Nevertheless, the texts of Delos have the specific feature that they promote the gifts in various semantic and lexical ways. The concern of religious propaganda, specific to the sacred management of the island, thus enables offerings to regain on stone some of the sparkle that remained hidden at the back of a temple.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a79776dc94d5587a099a922bddfa6a9f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56387830,"asset_id":35917677,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56387830/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35917677"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35917677"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35917677; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33403071"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/33403071/Hippocrates_invented_nothing_Popular_Therapies_in_healing_inscriptions_Hip%C3%B3crates_n%C3%A3o_inventou_nada_Terapias_populares_em_inscri%C3%A7%C3%B5es_de_cura_In_English_and_Portuguese_to_download_from_the_periodical_HERODOTO_link_below_"><img alt="Research paper thumbnail of Hippocrates invented nothing : Popular Therapies in healing inscriptions (Hipócrates não inventou nada: Terapias populares em inscrições de cura) (In English and Portuguese, to download from the periodical HERODOTO, link below)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/33403071/Hippocrates_invented_nothing_Popular_Therapies_in_healing_inscriptions_Hip%C3%B3crates_n%C3%A3o_inventou_nada_Terapias_populares_em_inscri%C3%A7%C3%B5es_de_cura_In_English_and_Portuguese_to_download_from_the_periodical_HERODOTO_link_below_">Hippocrates invented nothing : Popular Therapies in healing inscriptions (Hipócrates não inventou nada: Terapias populares em inscrições de cura) (In English and Portuguese, to download from the periodical HERODOTO, link below)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It has long been thought that the Hippocratic medicine in the Antiquity was opposed to the divine...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It has long been thought that the Hippocratic medicine in the Antiquity was opposed to the divine medicine: one was rational, the other was a mixture of superstition and religion. This article attempts to show by some examples from ancient Greek text sources that both medicines, one of the gods and one of the men, have exploited the same empirical funds from traditional care techniques. So we must now nuance the too schematic division between the two medicines.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33403071"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33403071"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33403071; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33403071]").text(description); $(".js-view-count[data-work-id=33403071]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33403071; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33403071']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=33403071]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33403071,"title":"Hippocrates invented nothing : Popular Therapies in healing inscriptions (Hipócrates não inventou nada: Terapias populares em inscrições de cura) (In English and Portuguese, to download from the periodical HERODOTO, link below)","internal_url":"https://www.academia.edu/33403071/Hippocrates_invented_nothing_Popular_Therapies_in_healing_inscriptions_Hip%C3%B3crates_n%C3%A3o_inventou_nada_Terapias_populares_em_inscri%C3%A7%C3%B5es_de_cura_In_English_and_Portuguese_to_download_from_the_periodical_HERODOTO_link_below_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33316409"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33316409/_De_l_int%C3%A9r%C3%AAt_d_une_Histoire_compar%C3%A9e_O_interesse_pela_Hist%C3%B3ria_Comparativa_Editorial_p_2_"><img alt="Research paper thumbnail of "De l’intérêt d’une Histoire comparée" ("O interesse pela História Comparativa") (Editorial, p. 2)" class="work-thumbnail" src="https://attachments.academia-assets.com/53379112/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33316409/_De_l_int%C3%A9r%C3%AAt_d_une_Histoire_compar%C3%A9e_O_interesse_pela_Hist%C3%B3ria_Comparativa_Editorial_p_2_">"De l’intérêt d’une Histoire comparée" ("O interesse pela História Comparativa") (Editorial, p. 2)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Editorial de la revue Φιλια 58 (2016), p. 2. (En portugais) "Cessons de croire que la fascinati...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Editorial de la revue Φιλια 58 (2016), p. 2. <br />(En portugais)<br /><br />"Cessons de croire que la fascination qu’exerce encore maintenant l’Antiquité gréco-romaine sur nos civilisations est due à une culture qui ferait spontanément se référer aux sources antiques.(...) Si on sort de l’ethnocentrisme européen, les renvois à la Grèce et la Rome classiques comme culture-socle et berceau fondateur de la civilisation disparaissent de facto, et avec elles, les valeurs morales et spirituelles qu’ils véhiculaient..."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43b80b6c043d4dd35879fc27c076a566" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53379112,"asset_id":33316409,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53379112/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33316409"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33316409"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33316409; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30737951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30737951/Ex_votos_do_Brasil_introdu%C3%A7%C3%A3o_em_Portugu%C3%AAs_avec_traduction_en_fran%C3%A7ais_"><img alt="Research paper thumbnail of Ex-votos do Brasil (introdução em Português, avec traduction en français)" class="work-thumbnail" src="https://attachments.academia-assets.com/51191333/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30737951/Ex_votos_do_Brasil_introdu%C3%A7%C3%A3o_em_Portugu%C3%AAs_avec_traduction_en_fran%C3%A7ais_">Ex-votos do Brasil (introdução em Português, avec traduction en français)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">De l’agencement des objets dans les salles des miracles à leur réappropriation dans une perspecti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De l’agencement des objets dans les salles des miracles à leur réappropriation dans une perspective artistique, les contributions rassemblées dans cet ouvrage abordent la question de l’identité et du devenir de l’ex-voto à travers des regards croisés : historiens de la religion, artistes, muséologues, apportent un éclairage nouveau au phénomène de l’objet lié à un vœu, et au-delà, à la question de l’articulation entre profane et sacré. Car c’est là le paradoxe de l’ex-voto qui est souligné ici : témoignage le plus tangible de la foi, l’objet dédié ne relève ni d’un rite religieux ni de l’art sacré.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32a18608a6497bd51a5328b747e16928" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51191333,"asset_id":30737951,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51191333/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30737951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30737951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30737951; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7070084" id="basededonnées"><div class="js-work-strip profile--work_container" data-work-id="33311107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33311107/The_new_Recueil_des_Inscriptions_concernant_les_cultes_isiaques_RICIS_online"><img alt="Research paper thumbnail of The new Recueil des Inscriptions concernant les cultes isiaques (RICIS) online" class="work-thumbnail" src="https://attachments.academia-assets.com/109344640/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33311107/The_new_Recueil_des_Inscriptions_concernant_les_cultes_isiaques_RICIS_online">The new Recueil des Inscriptions concernant les cultes isiaques (RICIS) online</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://univ-tlse2.academia.edu/LaurentBricault">Laurent Bricault</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/ClarissePretre">Clarisse Prêtre</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://musee-mariemont.academia.edu/JeanS%C3%A9bastienBalzat">Jean-Sébastien Balzat</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The new RICIS (Recueil des Inscriptions concernant les cultes isiaques), including the Greco-Roma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The new RICIS (Recueil des Inscriptions concernant les cultes isiaques), including the Greco-Roman inscriptions from Egypt, may now be consulted online at <a href="http://ricis.huma-num.fr/index.html" rel="nofollow">http://ricis.huma-num.fr/index.html</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4f7474bc53f1987128f96cb5277f85d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109344640,"asset_id":33311107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109344640/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33311107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33311107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33311107; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="505578" id="conférencesnonmisàjour"><div class="js-work-strip profile--work_container" data-work-id="34694744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/34694744/Communication_Un_corps_saint_pour_un_corps_sain_pratiques_napolitaines_de_f%C3%A9condit%C3%A9_autour_du_culte_contemporain_%C3%A0_Maria_Francesca_delle_Cinque_Piaghe_Colloque_international_de_Pathographie_Martigues_8_10_09_2017"><img alt="Research paper thumbnail of Communication : "Un corps saint pour un corps sain : pratiques napolitaines de fécondité autour du culte contemporain à Maria Francesca delle Cinque Piaghe", Colloque international de Pathographie, Martigues, 8-10/09/2017" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/34694744/Communication_Un_corps_saint_pour_un_corps_sain_pratiques_napolitaines_de_f%C3%A9condit%C3%A9_autour_du_culte_contemporain_%C3%A0_Maria_Francesca_delle_Cinque_Piaghe_Colloque_international_de_Pathographie_Martigues_8_10_09_2017">Communication : "Un corps saint pour un corps sain : pratiques napolitaines de fécondité autour du culte contemporain à Maria Francesca delle Cinque Piaghe", Colloque international de Pathographie, Martigues, 8-10/09/2017</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Il sera question ici d’étudier les mécanismes rituels qui s’organisent autour de cette sainte au ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Il sera question ici d’étudier les mécanismes rituels qui s’organisent autour de cette sainte au culte très vivace dans les quartiers populaires de Naples de nos jours. <br />Comment une religieuse du XVIIIème s. en est-elle arrivée à représenter les femmes souhaitant un enfant ? Comment s’ordonnent les pratiques autour de la sainte et quels sont les résultats attendus ? Comment prouve-t-on sa reconnaissance une fois le vœu exaucé ?<br />Au-delà des données factuelles se pose nécessairement la question de la vigueur de la croyance en des miracles thérapeutiques et on montrera — grâce aussi à d’autres exemples napolitains semblables — que la lutte antique entre le rationnel et l’irrationnel perdure avec force aujourd’hui.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34694744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34694744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34694744; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29592082"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29592082/Abstract_Denti_and_Pr%C3%AAtre_Athens_Greek_Religion_Seminar_November_8_Ritual_practices_in_a_Greek_indigenous_site_of_West_Greece_in_the_VIIIth_and_VIIth_Century_BC_"><img alt="Research paper thumbnail of Abstract Denti & Prêtre, Athens Greek Religion Seminar November 8, "Ritual practices in a Greek-indigenous site of West Greece in the VIIIth and VIIth Century BC"" class="work-thumbnail" src="https://attachments.academia-assets.com/50034290/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29592082/Abstract_Denti_and_Pr%C3%AAtre_Athens_Greek_Religion_Seminar_November_8_Ritual_practices_in_a_Greek_indigenous_site_of_West_Greece_in_the_VIIIth_and_VIIth_Century_BC_">Abstract Denti & Prêtre, Athens Greek Religion Seminar November 8, "Ritual practices in a Greek-indigenous site of West Greece in the VIIIth and VIIth Century BC"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sia.academia.edu/JennyWallensten">Jenny Wallensten</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/ClarissePretre">Clarisse Prêtre</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Excavations at Incoronata (region of Basilicata, southern Italy) provide an exceptional record of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Excavations at Incoronata (region of Basilicata, southern Italy) provide an exceptional record of the meeting of non-Greek and Greek peoples between the 8th and 7th centuries BC, revealing the crucial importance of this site in our understanding of the relations, in proto-colonial times, between the indigenous Iron Age communities established throughout the Ionian coastal belt of Oenotria and the first groups of Greek peoples coming from the Aegean. The study of the materials and archaeological contexts has allowed us to build a conceptual framework strongly characterized by worship and ritual activities. We will see how the crossing of literary sources and archaeological evidence helps us to lay the first tracks for the analysis of the nature and purpose of those ritual practices at Incoronata.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a3fc974e1f9efacc5aa6b9c48a62b08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50034290,"asset_id":29592082,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50034290/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29592082"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29592082"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29592082; 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Si les inventaires attiques sont conformes à cette définition, il n’en est pas de même pour leurs homologues déliens hellénistiques qui représentent un paradoxe lexical dans un univers formel. En analysant et décortiquant quelques uns des inventaires les plus représentatifs de l’épigraphie de Délos, on posera les jalons pour une réflexion sur le but de ces listes: quel rôle jouaient les gestionnaires sacrés ? Le donateur avait-il une importance ? Quelles étaient les techniques de mise en valeur des offrandes ? 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</script> <div class="js-work-strip profile--work_container" data-work-id="80682237"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/80682237/Stigmata_et_grammata_dans_les_r%C3%A9cits_de_gu%C3%A9risons_miraculeuses_d_%C3%89pidaure_Une_nouvelle_analyse_s%C3%A9mantique_et_clinique"><img alt="Research paper thumbnail of Stigmata et grammata dans les récits de guérisons miraculeuses d’Épidaure. Une nouvelle analyse sémantique et clinique" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/80682237/Stigmata_et_grammata_dans_les_r%C3%A9cits_de_gu%C3%A9risons_miraculeuses_d_%C3%89pidaure_Une_nouvelle_analyse_s%C3%A9mantique_et_clinique">Stigmata et grammata dans les récits de guérisons miraculeuses d’Épidaure. Une nouvelle analyse sémantique et clinique</a></div><div class="wp-workCard_item"><span>Bulletin de correspondance hellénique</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les recits de guerisons miraculeuses d’Epidaure ont fait l’objet de maintes interpretations et on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les recits de guerisons miraculeuses d’Epidaure ont fait l’objet de maintes interpretations et ont donne lieu a de nombreuses speculations sur les pathologies qui s’y trouvaient decrites. Ainsi, jusqu’a present, les termes et etaient surtout interpretes comme des marques de tatouages d’esclaves fugitifs. En replacant ces mots dans un contexte medical et grâce a une double analyse semantique et pathologique, on parvient ici a poser un diagnostic retrospectif de l’affection qui touchait deux patients du dieu Asklepios. 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Maladies humaines, thérapies divines. Analyse épigraphique et paléopathologique de textes...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Page 1. Maladies humaines, thérapies divines. Analyse épigraphique et paléopathologique de textes de guérison grecs préface Angelos Chaniotis Page 2. Page 3. Page 4. 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Hamilton, Treasure Map. A Guide to the Delian Inventories (1999)","internal_url":"https://www.academia.edu/68944114/R_Hamilton_Treasure_Map_A_Guide_to_the_Delian_Inventories_1999_","owner_id":10228,"coauthors_can_edit":true,"owner":{"id":10228,"first_name":"Clarisse","middle_initials":null,"last_name":"Prêtre","page_name":"ClarissePretre","domain_name":"cnrs","created_at":"2008-10-23T14:32:46.050-07:00","display_name":"Clarisse Prêtre","url":"https://cnrs.academia.edu/ClarissePretre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="68944113"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/68944113/Recherches_en_epigraphie_delienne_La_parure_etude_lexicale_et_typologique"><img alt="Research paper thumbnail of Recherches en epigraphie delienne. La parure : etude lexicale et typologique" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/68944113/Recherches_en_epigraphie_delienne_La_parure_etude_lexicale_et_typologique">Recherches en epigraphie delienne. La parure : etude lexicale et typologique</a></div><div class="wp-workCard_item"><span>Http Www Theses Fr</span><span>, 1997</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Parmi les inscriptions deliennes de l&#39;epoque hellenistique, les inventaires n&#39;avaient jam...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parmi les inscriptions deliennes de l&#39;epoque hellenistique, les inventaires n&#39;avaient jamais fait l&#39;objet d&#39;une etude semantique et aucun travail sur les categories de termes designant les offrandes n&#39;avait ete mene. L&#39;index elabore dans cette these porte sur les termes d&#39;elements de parure decrits dans les textes. Apres les vases, les bijoux representent les ex-voto les plus frequemment mentionnes. La comparaison avec les inscriptions attiques est aussi au coeur de toutes ces reflexions semantiques. Les descriptions des anciens et les gloses des scholiastes ont contribue a comprendre l&#39;emploi d&#39;un terme a delos, a souligner son originalite, mais ont aussi &quot;donne a voir&quot; l&#39;offrande deposee dans le temple delien. Une confrontation avec les realites archeologiques s&#39;est naturellement inscrite dans le prolongement de ce travail sur le sens. Delos n&#39;offrant pas assez de correspondants exacts, on s&#39;est alors tourne vers d&#39;autres sites ou les fouilles avaient livre des elements satisfaisants. L&#39;adequation parfaite entre le mot et la chose n&#39;a pas toujours ete aisee mais les bijoux decrits ou signales en face de chaque terme ont le merite d&#39;offrir des paralleles aux consecrations deliennes. A l&#39;issue de l&#39;etude du champ semantique de la parure, on retient surtout l&#39;extraordinaire variete lexicale des inventaires. Ce foisonnement verbal est souligne par les jeux polysemiques. Cette recherche sur les inventaires deliens a aussi permis d&#39;entrevoir une evolution des mentalites. Sous l&#39;independance delienne, on assiste a un changement notable dans la redaction. Le formulaire reste le meme, mais par les descriptions multiples et variees deja evoquees, les deliens affirment leur autorite sur le tresor sacre. L&#39;investissement dans le catalogage des ex-voto devient affectif : les hieropes, citoyens de l&#39;ile, manifestent ainsi leur attachement a leurs coutumes religieuses et soulignent le large rayonnement exerce par delos sur toute la mediterrannee a l&#39;epoque hellenistique.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68944113"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68944113"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68944113; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68944113]").text(description); $(".js-view-count[data-work-id=68944113]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68944113; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68944113']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68944113]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68944113,"title":"Recherches en epigraphie delienne. 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</script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13795784" id="book"><div class="js-work-strip profile--work_container" data-work-id="68996447"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/68996447/_2022_F_Gherchanoc_and_L_Quillien_eds_Les_parures_divines_du_Proche_Orient_%C3%A0_la_M%C3%A9diterran%C3%A9e_dans_les_mondes_anciens_Cahiers_Mondes_Anciens_15_2022"><img alt="Research paper thumbnail of (2022) F. Gherchanoc & L. Quillien eds., Les parures divines du Proche-Orient à la Méditerranée dans les mondes anciens, Cahiers Mondes Anciens 15, 2022" class="work-thumbnail" src="https://attachments.academia-assets.com/79266066/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/68996447/_2022_F_Gherchanoc_and_L_Quillien_eds_Les_parures_divines_du_Proche_Orient_%C3%A0_la_M%C3%A9diterran%C3%A9e_dans_les_mondes_anciens_Cahiers_Mondes_Anciens_15_2022">(2022) F. Gherchanoc & L. Quillien eds., Les parures divines du Proche-Orient à la Méditerranée dans les mondes anciens, Cahiers Mondes Anciens 15, 2022</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/LouiseQuillien">Louise Quillien</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs-bellevue.academia.edu/FlorenceGherchanoc">Florence Gherchanoc</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/ClarissePretre">Clarisse Prêtre</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ephe.academia.edu/ManonRAMEZ">Manon RAMEZ</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://mae.academia.edu/LauraCousin">Laura Cousin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univ-tlse2.academia.edu/ThomasGaloppin">Thomas Galoppin</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EleonoraColangelo">Eleonora Colangelo</a></span></div><div class="wp-workCard_item"><span>F. Gherchanoc & L. Quillien eds., Les parures divines du Proche-Orient à la Méditerranée dans les mondes anciens, Cahiers Mondes Anciens 15</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Link to open access publication : https://journals.openedition.org/mondesanciens/3565</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8e30c2c898effaf03be5442ce2b5bc4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79266066,"asset_id":68996447,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79266066/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68996447"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68996447"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68996447; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68996447]").text(description); $(".js-view-count[data-work-id=68996447]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68996447; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68996447']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8e30c2c898effaf03be5442ce2b5bc4c" } } $('.js-work-strip[data-work-id=68996447]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68996447,"title":"(2022) F. 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