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Escreve sobre filosofia política, arte da guerra, política nacional e geopolítica. Interessado na historia do desenvolvimento do trabalhismo brasileiro e do movimento socialista no Brasil. Vice-Presidente do Núcleo de Base Caminho Brasileiro Para o Socialismo e Secretário Geral da Ação Popular Revolucionária do Partido Democrático Trabalhista.<br /><br />International Relations student at the Institute of Strategic Studies at the Fluminense Federal University. Writes about political philosophy, the art of war, national politics, and geopolitics. Interested in the history of the development of Brazilian labor and the socialist movement in Brazil. Vice-President of the Brazilian Path to Socialism Base Nucleus and General Secretary of the Popular Revolutionary Action of the Democratic Labor Party.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uwa.academia.edu/NedCurthoys"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uwa.academia.edu/NedCurthoys">Ned Curthoys</a><p class="suggested-user-card__user-info__subheader 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data-dom-id="Pill-react-component-50045be1-546d-48bc-8e7a-67fdaf884f08"></div> <div id="Pill-react-component-50045be1-546d-48bc-8e7a-67fdaf884f08"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Daniel Albuquerque Abramo</h3></div><div class="js-work-strip profile--work_container" data-work-id="126640565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126640565/Myth_Logos_Doxa_and_the_emergence_of_philosophy_Arche_Cosmos_Physis_Being_Causality_and_Episteme_as_fundamental_concepts_"><img alt="Research paper thumbnail of Myth, Logos, Doxa and the “emergence of philosophy” — Arche, Cosmos, Physis, Being, Causality and Episteme as fundamental concepts:" class="work-thumbnail" src="https://attachments.academia-assets.com/120487971/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126640565/Myth_Logos_Doxa_and_the_emergence_of_philosophy_Arche_Cosmos_Physis_Being_Causality_and_Episteme_as_fundamental_concepts_">Myth, Logos, Doxa and the “emergence of philosophy” — Arche, Cosmos, Physis, Being, Causality and Episteme as fundamental concepts:</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Today we will begin a debate on the history of Philosophy, Ideology and Politics with the reflect...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Today we will begin a debate on the history of Philosophy, Ideology and Politics with the reflection entitled “Myth, Logos, Doxa and the “emergence of philosophy” — Arche, Cosmos, Physis, Being, Causality, and Episteme as fundamental concepts”. Before all else, there was the beginning, and so it will be in our reflection on philosophical principles and our theoretical doctrine. From the basic, which is complex, to the complex, which, knowing the foundations and concepts correctly, becomes basic. It is exactly in this sense that we will observe the foundations of philosophy in this text, providing the reader with fundamental concepts, introducing them in a didactic and summarized way, and, based on critical thinking, complexifying them in their characterization throughout our reflection to better understand our culture and political theory and ideology and also providing the necessary tools so that activists do not shy away from any debate.<br /> So, stay tuned, we are going to take a real journey through time and the history of human thought. Our analysis today takes place in a remote era, when Brazil as we know it did not even exist yet. Therefore, it is worth mentioning that going back in time demands a huge effort on our part. We need to free ourselves from the prejudices and biases of thought of our own era and our historical and social context, in order to properly understand all the nuances and wisdom of the ancients without projecting our expectations built on the social, geographic, class and historical context in which we are inserted. Therefore, it is important to remember that reality comes first and then the concept. The concept is important and useful to the extent that it expresses reality, and has no value in itself. Well, without further ado, I wish you all a good read!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="357fa0b934f69cc365594a21a2ab0b22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120487971,"asset_id":126640565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120487971/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126640565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126640565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126640565; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126638734"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126638734/O_Mito_o_Logos_a_Doxa_e_o_surgimento_da_filosofia_A_Arqu%C3%A9_o_Cosmos_a_Physis_o_Ser_a_Causalidade_e_a_Episteme_como_conceitos_fundamentais"><img alt="Research paper thumbnail of O Mito, o Logos, a Doxa e o “surgimento da filosofia” — A Arqué, o Cosmos, a Physis, o Ser, a Causalidade e a Episteme como conceitos fundamentais" class="work-thumbnail" src="https://attachments.academia-assets.com/120486376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126638734/O_Mito_o_Logos_a_Doxa_e_o_surgimento_da_filosofia_A_Arqu%C3%A9_o_Cosmos_a_Physis_o_Ser_a_Causalidade_e_a_Episteme_como_conceitos_fundamentais">O Mito, o Logos, a Doxa e o “surgimento da filosofia” — A Arqué, o Cosmos, a Physis, o Ser, a Causalidade e a Episteme como conceitos fundamentais</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hoje iniciaremos um debate sobre história da Filosofia, Ideologia e Política com a reflexão de tí...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hoje iniciaremos um debate sobre história da Filosofia, Ideologia e Política com a reflexão de título “O Mito, o Logos, a Doxa e o “surgimento da filosofia” — A Arqué, o Cosmos, a Physis, o Ser, a Causalidade, e a Episteme como conceitos fundamentais”. Antes de tudo, veio o início, assim será, também em nossa reflexão sobre princípios filosóficos e sobre nossa doutrina teórica. Do básico, que é complexo, ao complexo, que, sabendo os fundamentos e os conceitos corretamente, se torna básico. É exatamente nesse sentido que observaremos os fundamentos da filosofia no presente texto, munindo o leitor de conceitos fundamentais, introduzindo-os de forma didática e resumida, e, a partir do pensamento crítico, complexificando-os em sua caracterização no decorrer de nossa reflexão para melhor compreender nossa cultura e teoria política e ideologia e darmos também as ferramentas necessárias para que militantes não se acanhem em nenhum debate.<br /> Por isso, estejam atentos, faremos uma verdadeira viagem no tempo e na história do pensamento humano. Nossa análise de hoje se passa em uma era remota, quando ainda nem sequer existia o Brasil como o conhecemos. Portanto, vale o aviso, voltar no tempo demanda um enorme esforço de nossa parte. É necessário que nos desprendamos dos preconceitos e vícios de pensamento de nossa própria era e de nosso contexto histórico e social, com o intuito de compreendermos com propriedade todas as nuances e sabedoria dos antigos sem projetar nossas expectativas construídas  a partir do contexto social, geográfico, de classe e histórico em que estamos inseridos. Por isso, é importante lembrar, antes vem a realidade e depois vem o conceito. O conceito é importante e útil na medida em que expressa o real, e não tem valor por si mesmo. Pois bem, sem mais delongas, desejo uma boa leitura para todos!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0a7afa701d7485e6fec8b0ba3e940be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120486376,"asset_id":126638734,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120486376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126638734"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126638734"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126638734; 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Alguns versos de Sidney, na m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sidney Miller foi um importante compositor brasileiro do século XX. Alguns versos de Sidney, na música “Pois é, pra quê?”, dá década de 60, que expressam perfeitamente um sentimento quanto a forma como a humanidade utiliza, e molda mal o foco,  dos avanços tecnológicos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63e19bbc437c9a7473c93c40ef0a75be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104365501,"asset_id":95998474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104365501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95998474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95998474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95998474; 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Porém, como nada é trivial em Sun Tzu, não esperemos meros planos, golpes ou artifícios entregues como fórmulas-milagrosas. Mais do que uma simples questão de categorização enciclopédica, Sun Tzu nos fornece pistas em seus próprios pensamentos. Pistas essas, mais que relevantes para entender como este grande teórico articulou e organizou seu pensar quando direcionado a guerra e a ciência militar. Vejamos como isso se dá!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="607a64742de35b904432db5a803973bf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121038884,"asset_id":94947350,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121038884/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="94947350"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="94947350"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 94947350; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82216534"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82216534/Explica%C3%A7%C3%A3o_e_coment%C3%A1rio_sobre_o_segundo_cap%C3%ADtulo_do_livro_A_arte_da_guerra_de_Sun_Tzu"><img alt="Research paper thumbnail of Explicação e comentário sobre o segundo capítulo do livro “A arte da guerra”, de Sun Tzu." class="work-thumbnail" src="https://attachments.academia-assets.com/87993364/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82216534/Explica%C3%A7%C3%A3o_e_coment%C3%A1rio_sobre_o_segundo_cap%C3%ADtulo_do_livro_A_arte_da_guerra_de_Sun_Tzu">Explicação e comentário sobre o segundo capítulo do livro “A arte da guerra”, de Sun Tzu.</a></div><div class="wp-workCard_item"><span>Explicação e comentário sobre o segundo capítulo do livro “A arte da guerra”, de Sun Tzu.</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Explicação e comentário sobre o segundo capítulo do livro "A arte da guerra", de Sun Tzu. O ge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Explicação e comentário sobre o segundo capítulo do livro "A arte da guerra", de Sun Tzu. <br /><br /> O general e teórico Sun Tzu, inicia o segundo capítulo de sua "Magnum opus", conhecida em Português como "A arte da guerra", aludindo aos enormes custos da manutenção de uma guerra. <br /><br />Com isso, como veremos no presente texto, Sun Tzu começa a trabalhar uma noção que parece ser central ao capítulo e obra:<br /><br />Em termos gerais, ou seja, não necessariamente monetários, quanto custa a guerra, sobretudo as mais longas?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e00312a4d4e0cfc37d5df96ab7799a2f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87993364,"asset_id":82216534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87993364/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82216534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82216534"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82216534; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82084951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria"><img alt="Research paper thumbnail of Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. Cultura política e memória." class="work-thumbnail" src="https://attachments.academia-assets.com/87903325/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria">Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. Cultura política e memória.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://rudn.academia.edu/C%C3%ADntiaXavier">Cíntia Xavier</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a></span></div><div class="wp-workCard_item"><span>Portal Disparada</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Ho...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas. Especialmente a reação popular de trabalhadores e o tributo fúnebre dos intelectuais filiados ao conteúdo político-ideológico de seu governo, as impressões de jornais internacionais e de chefes de estado quanto à tragédia.<br /><br />Ao contextualizar a fundação do Jornal em 1951 e sua filiação com o governo, bem como elementos de destaque da reação popular, pretende-se argumentar com base nas publicações do periódico e na bibliografia selecionada, sobre as intenções dos partidários de Vargas na construção do discurso em torno do suicídio e de seus feitos, em uma relação entre cultura, política e memória, correlacionando-as com o ressurgimento da figura e defesa do legado do presidente, 67 anos depois, no movimento estudantil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f806f988a8995581d94e3d6fe8c3665" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87903325,"asset_id":82084951,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87903325/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82084951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82084951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82084951; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82084951]").text(description); $(".js-view-count[data-work-id=82084951]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82084951; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82084951']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f806f988a8995581d94e3d6fe8c3665" } } $('.js-work-strip[data-work-id=82084951]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82084951,"title":"Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. 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A verdade nesse sentid...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. <br /><br />Em termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. <br /><br />Visa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o "problema do critério da verdade", é o fator central analisado no presente ensaio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2d6e1ee7f745ebfee43e36de4bcae2a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87902957,"asset_id":82084060,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87902957/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82084060"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82084060"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82084060; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82083473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82083473/Sobre_o_neoliberalismo_e_o_mito_do_especialista_aplicado_a_cobertura_midi%C3%A1tica_sobre_os_ocorridos_no_leste_europeu"><img alt="Research paper thumbnail of Sobre o neoliberalismo e o mito do "especialista" aplicado a cobertura midiática sobre os ocorridos no leste europeu." class="work-thumbnail" src="https://attachments.academia-assets.com/87902334/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82083473/Sobre_o_neoliberalismo_e_o_mito_do_especialista_aplicado_a_cobertura_midi%C3%A1tica_sobre_os_ocorridos_no_leste_europeu">Sobre o neoliberalismo e o mito do "especialista" aplicado a cobertura midiática sobre os ocorridos no leste europeu.</a></div><div class="wp-workCard_item"><span>SOBRE O NEOLIBERALISMO E O MITO DO "ESPECIALISTA" APLICADO A COBERTURA MIDIÁTICA SOBRE OS OCORRIDOS NO LESTE EUROPEU.</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Muito embora a comunidade das Relações Internacionais e Cientistas Políticos tenham opiniões vari...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Muito embora a comunidade das Relações Internacionais e Cientistas Políticos tenham opiniões variadas, boa parte da mídia hegemônica parece ter uma opinião unificada sobre os presentes conflitos no leste da Europa. O presente ensaio busca refletir sobre isso.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a6f8fd3c743a5b3b703f407ec840cce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87902334,"asset_id":82083473,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87902334/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82083473"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82083473"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82083473; 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Muito embora assim aparente, por demais conveniente, para qualquer força dominante, seria se assim o fosse.<br /><br />A “historiografia oficial”, em geral, é feita, pelas classes dominantes, tal qual um “sistema de espelhos”, de forma a tentar impedir cada fato ou ocorrência que possam levar a questionamentos, opiniões e sentimentos contrários ao poder religioso, político e econômico desta classe dominante, sobretudo quando este questionamento virá do ponto de vista dos “invisíveis”, os mais espoliados da classe dominada. Para que isso não ocorra, esta senhora instrumentalizada, a “historiografia oficial”, é utilizada para responder com um contragolpe fatal, que com certeira precisão destrói as bases desses movimentos e questionamentos revolucionários, meramente suprimindo a história da existência destes, e com isso enterrando-lhes o exemplo de espírito heroico em um limbo.<br /><br />O presente artigo tem como objetivo relacionar tal interpretação filosófica sobre a história com a própria história do Brasil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0769b359978ff37d92f6e5fadfe7c113" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87899192,"asset_id":82078728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87899192/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82078728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82078728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82078728; 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Karaganov.</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This review aims to critically analyze the text “New ideological struggle? ”, written by S. Kara...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review aims to critically analyze the text “New ideological struggle? ”, written by S. Karaganov in the year 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef8e503ef5ee7299f00256389c687dda" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88001528,"asset_id":82072749,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88001528/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82072749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82072749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82072749; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82036077"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82036077/Fichamento_comentado_do_texto_A_dial%C3%A9tica_de_Marx_de_Karl_Korsch"><img alt="Research paper thumbnail of Fichamento comentado do texto " A dialética de Marx", de Karl Korsch" class="work-thumbnail" src="https://attachments.academia-assets.com/87871128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82036077/Fichamento_comentado_do_texto_A_dial%C3%A9tica_de_Marx_de_Karl_Korsch">Fichamento comentado do texto " A dialética de Marx", de Karl Korsch</a></div><div class="wp-workCard_item"><span>Fichamento comentado do texto “ A dialética de Marx”, de Karl Korsch.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fichamento comentado do texto “ A dialética de Marx”, de Karl Korsch, lançado em 1923. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="734f1478a73b1d7d0ed7722ae1e9fa1f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87871128,"asset_id":82036077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87871128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82036077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82036077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82036077; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82023662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82023662/O_que_foi_e_o_que_pode_ser_o_desenvolvimentismo_no_Brasil"><img alt="Research paper thumbnail of O que foi e o que pode ser o 'desenvolvimentismo' no Brasil." class="work-thumbnail" src="https://attachments.academia-assets.com/87863734/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82023662/O_que_foi_e_o_que_pode_ser_o_desenvolvimentismo_no_Brasil">O que foi e o que pode ser o 'desenvolvimentismo' no Brasil.</a></div><div class="wp-workCard_item"><span>O que foi e o que pode ser o 'desenvolvimentismo' no Brasil.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este presente ensaio, baseando-se nos textos “A transição política no Brasil: Perspectivas para a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este presente ensaio, baseando-se nos textos “A transição política no Brasil: Perspectivas para a democracia”, e “Desenvolvimento e Estado desenvolvimentista: Tensões e desafios da construção de um novo modelo para o Brasil do século XXI”, ambos de Eli Diniz, e na teoria filosófica sobre a história cunhada pelo filósofo alemão Walter Benjamin, tem como objetivo uma análise histórica sobre o atual conceito de ‘desenvolvimentismo’, como um desdobramento, no sentido de um avanço crítico, em relação a história do antigo nacional-desenvolvimentismo no Brasil do século XX, bem como sobre o conceito de ‘Estado-desenvolvimentista’ e o conceito de ‘desenvolvimento’, buscando uma reflexão acerca do sentido dos termos em nosso atual contexto. Para tal, o presente ensaio pretende responder a seguinte pergunta: O que foi e o que pode ser o ‘desenvolvimentismo’ no Brasil?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d21fcd19c43c83c33e8961f2fb35a5aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87863734,"asset_id":82023662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87863734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82023662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82023662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82023662; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82022922"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82022922/Explica%C3%A7%C3%A3o_filos%C3%B3fica_sobre_o_texto_Entrando_no_Bosque_do_livro_Seis_Passeios_Pelos_Bosques_da_Fic%C3%A7%C3%A3o_de_Umberto_Eco"><img alt="Research paper thumbnail of Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco." class="work-thumbnail" src="https://attachments.academia-assets.com/87862658/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82022922/Explica%C3%A7%C3%A3o_filos%C3%B3fica_sobre_o_texto_Entrando_no_Bosque_do_livro_Seis_Passeios_Pelos_Bosques_da_Fic%C3%A7%C3%A3o_de_Umberto_Eco">Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco.</a></div><div class="wp-workCard_item"><span>Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ler um livro , seja ficcional ou acadêmico, pode ser uma das experiências mais singulares da exis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ler um livro , seja ficcional ou acadêmico, pode ser uma das experiências mais singulares da existência humana. O hábito de decodificar mensagens subjetivas, de se entrelaçar em simbologias, de criar cenários imaginários nunca sequer pensados pelo autor, ao ler um texto, não é apenas enriquecedor e lúdico, mas também extremamente complexo. <br /><br />O autor Umberto Eco, no primeiro texto "Entrando no bosque" de seu livro "Seis passeios pelos bosques da ficção", clarifica tal processo e com isso acaba por esclarecer pontos fundamentais sobre como ocorre a compreensão de um texto. Acerca desse tema, Eco enumera importantes conceitos como: Leitor empírico, leitor modelo, autor empírico, autor modelo, narrador, cadência do texto e a importância do leitor ao tomar escolhas. <br /><br />Mas afinal, como se dá essa relação onde ambos criam universos complexos a partir de suas interpretações próprias? Esse texto pretende explicar e relacionar esses conceitos, de forma a esclarecer e evidenciar o que foi dito por Umberto Eco em “Entrando no bosque” e responder essas perguntas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12a055070163d394bc500ac1ad92725c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87862658,"asset_id":82022922,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87862658/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82022922"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82022922"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82022922; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82022160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82022160/About_the_concepts_of_rhythm_gaze_and_attitude_of_the_spirit_applied_to_military_art_in_the_work_of_Miyamoto_Musashi"><img alt="Research paper thumbnail of About the concepts of rhythm, gaze, and attitude of the spirit applied to "military art" in the work of Miyamoto Musashi." class="work-thumbnail" src="https://attachments.academia-assets.com/87862166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82022160/About_the_concepts_of_rhythm_gaze_and_attitude_of_the_spirit_applied_to_military_art_in_the_work_of_Miyamoto_Musashi">About the concepts of rhythm, gaze, and attitude of the spirit applied to "military art" in the work of Miyamoto Musashi.</a></div><div class="wp-workCard_item"><span>About the concepts of rhythm, gaze, and attitude of the spirit applied to “military art” in the work of Miyamoto Musashi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The texts "About the rhythm in military art", "About the gaze in military art", and "About the at...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The texts "About the rhythm in military art", "About the gaze in military art", and "About the attitude of the spirit in military art" by the notorious samurai Miyamoto Musashi, are part of his book, known in English as the "Book of the five rings". This ancient military treatise consists of a work of enormous value, divided into five chapters, and is considered the most accurate record of what was considered by Musashi to be his most valuable legacy, his meticulous and rational way of thinking about military art, and in particular , individual duels. <br /><br />This important work, although it has an evident focus on kenjutsu, that is, on Japanese swordsmanship, more specifically, the Niten ichi-ryū style, founded by Musashi himself, does not fail to present more reflections on the art of war in a more general way.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c820771b3374c6f2ca6d5fa3ea520205" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87862166,"asset_id":82022160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87862166/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82022160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82022160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82022160; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81341907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81341907/About_the_Western_progressist_neoliberalism_and_the_new_enlightened_despotism_as_a_tool_against_emerging_third_world_countries"><img alt="Research paper thumbnail of About the Western progressist neoliberalism and the "new enlightened despotism" as a tool against emerging third world countries." class="work-thumbnail" src="https://attachments.academia-assets.com/87701763/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81341907/About_the_Western_progressist_neoliberalism_and_the_new_enlightened_despotism_as_a_tool_against_emerging_third_world_countries">About the Western progressist neoliberalism and the "new enlightened despotism" as a tool against emerging third world countries.</a></div><div class="wp-workCard_item"><span>About the Western progressist neoliberalism and the “new enlightened despotism” as a tool against emerging third world countries </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is a situation in particular that represents the entire geopolitical strategy of the politi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is a situation in particular that represents the entire geopolitical strategy of the politically organized West for the maintenance of its military and economic hegemony until the present moment in this century. If you happen to be an inhabitant of a third-world country, you probably have already been in this situation more than one time. I refer, of course, to that well-known situation in which a foreign asks you, usually in a blaming tone, about the wrongdoings of your country without realizing the obvious relationship that such problems have with economic ties with the countries from which such enlightened preachers came. <br /><br />This present essay aims to explain this whole complex situation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ceda8766aa3a3a64db6c24680f38e80d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87701763,"asset_id":81341907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87701763/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81341907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81341907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81341907; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="73919451"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73919451/Apenas_uma_fabula%C3%A7%C3%A3o_sobre_%C3%A9tica"><img alt="Research paper thumbnail of Apenas uma fabulação sobre ética." class="work-thumbnail" src="https://attachments.academia-assets.com/82264912/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73919451/Apenas_uma_fabula%C3%A7%C3%A3o_sobre_%C3%A9tica">Apenas uma fabulação sobre ética.</a></div><div class="wp-workCard_item"><span>Apenas uma fabulação sobre ética.</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A proposta de tal artigo visa uma comparação sobre o conceito de ética nos pensamentos de Platão,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A proposta de tal artigo visa uma comparação sobre o conceito de ética nos pensamentos de Platão, Aristóteles e Nietzsche. Para tal, como método, tal artigo busca uma reflexão filosófica sobre a ética, inteiramente escrita como um texto teatral poético, fortemente influenciado por Goethe e os diálogos de Platão.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9504d34323b7e8be7bb86462dcfdfb8b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82264912,"asset_id":73919451,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82264912/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73919451"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73919451"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73919451; 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", escrito por S. Karaganov." class="work-thumbnail" src="https://attachments.academia-assets.com/82167017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73778297/Resenha_cr%C3%ADtica_sobre_o_texto_New_ideological_struggle_escrito_por_S_Karaganov">Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov.</a></div><div class="wp-workCard_item"><span>Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological strugg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological struggle? ”, escrito por S. Karaganov no ano de 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="504c668ed03ea0b17cb2f5d3d0d5daaa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82167017,"asset_id":73778297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82167017/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73778297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73778297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73778297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=73778297]").text(description); $(".js-view-count[data-work-id=73778297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 73778297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='73778297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "504c668ed03ea0b17cb2f5d3d0d5daaa" } } $('.js-work-strip[data-work-id=73778297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":73778297,"title":"Resenha crítica sobre o texto \"New ideological struggle? \", escrito por S. 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Before all else, there was the beginning, and so it will be in our reflection on philosophical principles and our theoretical doctrine. From the basic, which is complex, to the complex, which, knowing the foundations and concepts correctly, becomes basic. It is exactly in this sense that we will observe the foundations of philosophy in this text, providing the reader with fundamental concepts, introducing them in a didactic and summarized way, and, based on critical thinking, complexifying them in their characterization throughout our reflection to better understand our culture and political theory and ideology and also providing the necessary tools so that activists do not shy away from any debate.<br /> So, stay tuned, we are going to take a real journey through time and the history of human thought. Our analysis today takes place in a remote era, when Brazil as we know it did not even exist yet. Therefore, it is worth mentioning that going back in time demands a huge effort on our part. We need to free ourselves from the prejudices and biases of thought of our own era and our historical and social context, in order to properly understand all the nuances and wisdom of the ancients without projecting our expectations built on the social, geographic, class and historical context in which we are inserted. Therefore, it is important to remember that reality comes first and then the concept. The concept is important and useful to the extent that it expresses reality, and has no value in itself. Well, without further ado, I wish you all a good read!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="357fa0b934f69cc365594a21a2ab0b22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120487971,"asset_id":126640565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120487971/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126640565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126640565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126640565; 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Antes de tudo, veio o início, assim será, também em nossa reflexão sobre princípios filosóficos e sobre nossa doutrina teórica. Do básico, que é complexo, ao complexo, que, sabendo os fundamentos e os conceitos corretamente, se torna básico. É exatamente nesse sentido que observaremos os fundamentos da filosofia no presente texto, munindo o leitor de conceitos fundamentais, introduzindo-os de forma didática e resumida, e, a partir do pensamento crítico, complexificando-os em sua caracterização no decorrer de nossa reflexão para melhor compreender nossa cultura e teoria política e ideologia e darmos também as ferramentas necessárias para que militantes não se acanhem em nenhum debate.<br /> Por isso, estejam atentos, faremos uma verdadeira viagem no tempo e na história do pensamento humano. Nossa análise de hoje se passa em uma era remota, quando ainda nem sequer existia o Brasil como o conhecemos. Portanto, vale o aviso, voltar no tempo demanda um enorme esforço de nossa parte. É necessário que nos desprendamos dos preconceitos e vícios de pensamento de nossa própria era e de nosso contexto histórico e social, com o intuito de compreendermos com propriedade todas as nuances e sabedoria dos antigos sem projetar nossas expectativas construídas  a partir do contexto social, geográfico, de classe e histórico em que estamos inseridos. Por isso, é importante lembrar, antes vem a realidade e depois vem o conceito. O conceito é importante e útil na medida em que expressa o real, e não tem valor por si mesmo. Pois bem, sem mais delongas, desejo uma boa leitura para todos!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0a7afa701d7485e6fec8b0ba3e940be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120486376,"asset_id":126638734,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120486376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126638734"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126638734"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126638734; 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Alguns versos de Sidney, na m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sidney Miller foi um importante compositor brasileiro do século XX. Alguns versos de Sidney, na música “Pois é, pra quê?”, dá década de 60, que expressam perfeitamente um sentimento quanto a forma como a humanidade utiliza, e molda mal o foco,  dos avanços tecnológicos.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63e19bbc437c9a7473c93c40ef0a75be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104365501,"asset_id":95998474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104365501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95998474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95998474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95998474; 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Porém, como nada é trivial em Sun Tzu, não esperemos meros planos, golpes ou artifícios entregues como fórmulas-milagrosas. Mais do que uma simples questão de categorização enciclopédica, Sun Tzu nos fornece pistas em seus próprios pensamentos. Pistas essas, mais que relevantes para entender como este grande teórico articulou e organizou seu pensar quando direcionado a guerra e a ciência militar. 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O ge...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Explicação e comentário sobre o segundo capítulo do livro "A arte da guerra", de Sun Tzu. <br /><br /> O general e teórico Sun Tzu, inicia o segundo capítulo de sua "Magnum opus", conhecida em Português como "A arte da guerra", aludindo aos enormes custos da manutenção de uma guerra. <br /><br />Com isso, como veremos no presente texto, Sun Tzu começa a trabalhar uma noção que parece ser central ao capítulo e obra:<br /><br />Em termos gerais, ou seja, não necessariamente monetários, quanto custa a guerra, sobretudo as mais longas?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e00312a4d4e0cfc37d5df96ab7799a2f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87993364,"asset_id":82216534,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87993364/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82216534"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82216534"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82216534; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82084951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria"><img alt="Research paper thumbnail of Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. Cultura política e memória." class="work-thumbnail" src="https://attachments.academia-assets.com/87903325/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82084951/Do_suic%C3%ADdio_ao_resgate_pol%C3%ADtico_da_simbologia_de_Vargas_67_anos_depois_Cultura_pol%C3%ADtica_e_mem%C3%B3ria">Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. Cultura política e memória.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://rudn.academia.edu/C%C3%ADntiaXavier">Cíntia Xavier</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uff.academia.edu/DanielAlbuquerqueAbramo">Daniel Albuquerque Abramo</a></span></div><div class="wp-workCard_item"><span>Portal Disparada</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Ho...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">O objetivo desta análise é contextualizar historicamente o periódico impresso do Jornal Última Hora, de n.º 980, referente ao dia 25 de agosto de 1954, o qual cobriu diversos aspectos do suicídio do então presidente Getúlio Vargas. Especialmente a reação popular de trabalhadores e o tributo fúnebre dos intelectuais filiados ao conteúdo político-ideológico de seu governo, as impressões de jornais internacionais e de chefes de estado quanto à tragédia.<br /><br />Ao contextualizar a fundação do Jornal em 1951 e sua filiação com o governo, bem como elementos de destaque da reação popular, pretende-se argumentar com base nas publicações do periódico e na bibliografia selecionada, sobre as intenções dos partidários de Vargas na construção do discurso em torno do suicídio e de seus feitos, em uma relação entre cultura, política e memória, correlacionando-as com o ressurgimento da figura e defesa do legado do presidente, 67 anos depois, no movimento estudantil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f806f988a8995581d94e3d6fe8c3665" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87903325,"asset_id":82084951,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87903325/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82084951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82084951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82084951; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82084951]").text(description); $(".js-view-count[data-work-id=82084951]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82084951; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82084951']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f806f988a8995581d94e3d6fe8c3665" } } $('.js-work-strip[data-work-id=82084951]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82084951,"title":"Do suicídio ao resgate político da simbologia de Vargas, 67 anos depois. 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A verdade nesse sentid...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Uma das grandes diferenças do filósofo para o sofista é o apego à verdade. A verdade nesse sentido tem o significado literal de conhecimento, que é um discurso ou explicação comprovável sobre o real, o todo. O sofista não se preocupa com a factualidade de seu discurso, pois este é utilitarista, feito no sentido de gerar ou obter algo. Por exemplo, manipular ou iludir a percepção de uma plateia para retirar benefícios próprios ou para seus associados. <br /><br />Em termos heraclíticos, nesse caso, o logos humano não tem como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. Já o filósofo tem um apego profundo pela factualidade de seu discurso, pois se por definição este é literalmente um amigo do conhecimento, portanto, só pode ser também amigo da verdade. Seu discurso não é feito para manipular ou iludir, posto que a verdade muitas vezes é oposta àquilo que se espera ou se deseja. <br /><br />Visa, contudo, explicar e descrever a realidade, a existência ou um objeto de estudo em particular. Em termos heraclíticos, nesse caso, o logos humano tem exatamente como critério estar o mais próximo possível de transliterar o logos das coisas, a lógica da própria realidade, da existência em si, ou do objeto de estudo particular em questão. O filósofo pode se enganar, mas diferente do sofista, este não o faz de forma deliberada, mas por erro ou impossibilidade. Essa complicada questão, o "problema do critério da verdade", é o fator central analisado no presente ensaio.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2d6e1ee7f745ebfee43e36de4bcae2a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87902957,"asset_id":82084060,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87902957/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82084060"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82084060"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82084060; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2d6e1ee7f745ebfee43e36de4bcae2a0" } } $('.js-work-strip[data-work-id=82084060]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82084060,"title":"Sobre Sofistas e Filósofos na sociedade do espetáculo em plena era da opinião: O problema do critério da Verdade.","internal_url":"https://www.academia.edu/82084060/Sobre_Sofistas_e_Fil%C3%B3sofos_na_sociedade_do_espet%C3%A1culo_em_plena_era_da_opini%C3%A3o_O_problema_do_crit%C3%A9rio_da_Verdade","owner_id":20123599,"coauthors_can_edit":true,"owner":{"id":20123599,"first_name":"Daniel","middle_initials":null,"last_name":"Albuquerque Abramo","page_name":"DanielAlbuquerqueAbramo","domain_name":"uff","created_at":"2014-10-27T15:29:51.444-07:00","display_name":"Daniel Albuquerque Abramo","url":"https://uff.academia.edu/DanielAlbuquerqueAbramo"},"attachments":[{"id":87902957,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87902957/thumbnails/1.jpg","file_name":"D.A.A_SOBRE_SOFISTAS_E_FILOSOFOS_NA_SOCIEDADE_DO_ESPETACULO_EM_PLENA_ERA_DA_OPINIAO_1_.pdf","download_url":"https://www.academia.edu/attachments/87902957/download_file","bulk_download_file_name":"Sobre_Sofistas_e_Filosofos_na_sociedade.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87902957/D.A.A_SOBRE_SOFISTAS_E_FILOSOFOS_NA_SOCIEDADE_DO_ESPETACULO_EM_PLENA_ERA_DA_OPINIAO_1_-libre.pdf?1655945785=\u0026response-content-disposition=attachment%3B+filename%3DSobre_Sofistas_e_Filosofos_na_sociedade.pdf\u0026Expires=1740636668\u0026Signature=LCdA~0YUGekDpjhUeSijjQmtum66Zo0Ya42MZLEFWvJ8nL9veNJhaGon4zpEigREhRD0OKESKkKGxWt5-7~ZBQ7qthUvjF4VMjLaKkAdH3mYPWlbLRDbTxQ1T2EM3AcyCBgWWZq0fMczawPoo7IARAOA-10KuKQss0wMCSKy52mQ7RlVrowinx185CoNd1LhqygFlPa55t-FJB57fOkBQkk0fVfk9dnHw-3Y4DnhfSNMToOiu2mHwt-CGGb6nbhblR88wAePkhTcxJSpb8jyk9xQsgsb6E5nxa5cQ~cla7IktoecRuqq~gCrrXVdPuHHjzGH2sOL2cpx2eH41zSqhQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82083473"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82083473/Sobre_o_neoliberalismo_e_o_mito_do_especialista_aplicado_a_cobertura_midi%C3%A1tica_sobre_os_ocorridos_no_leste_europeu"><img alt="Research paper thumbnail of Sobre o neoliberalismo e o mito do "especialista" aplicado a cobertura midiática sobre os ocorridos no leste europeu." class="work-thumbnail" src="https://attachments.academia-assets.com/87902334/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82083473/Sobre_o_neoliberalismo_e_o_mito_do_especialista_aplicado_a_cobertura_midi%C3%A1tica_sobre_os_ocorridos_no_leste_europeu">Sobre o neoliberalismo e o mito do "especialista" aplicado a cobertura midiática sobre os ocorridos no leste europeu.</a></div><div class="wp-workCard_item"><span>SOBRE O NEOLIBERALISMO E O MITO DO "ESPECIALISTA" APLICADO A COBERTURA MIDIÁTICA SOBRE OS OCORRIDOS NO LESTE EUROPEU.</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Muito embora a comunidade das Relações Internacionais e Cientistas Políticos tenham opiniões vari...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Muito embora a comunidade das Relações Internacionais e Cientistas Políticos tenham opiniões variadas, boa parte da mídia hegemônica parece ter uma opinião unificada sobre os presentes conflitos no leste da Europa. 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Muito embora assim aparente, por demais conveniente, para qualquer força dominante, seria se assim o fosse.<br /><br />A “historiografia oficial”, em geral, é feita, pelas classes dominantes, tal qual um “sistema de espelhos”, de forma a tentar impedir cada fato ou ocorrência que possam levar a questionamentos, opiniões e sentimentos contrários ao poder religioso, político e econômico desta classe dominante, sobretudo quando este questionamento virá do ponto de vista dos “invisíveis”, os mais espoliados da classe dominada. Para que isso não ocorra, esta senhora instrumentalizada, a “historiografia oficial”, é utilizada para responder com um contragolpe fatal, que com certeira precisão destrói as bases desses movimentos e questionamentos revolucionários, meramente suprimindo a história da existência destes, e com isso enterrando-lhes o exemplo de espírito heroico em um limbo.<br /><br />O presente artigo tem como objetivo relacionar tal interpretação filosófica sobre a história com a própria história do Brasil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0769b359978ff37d92f6e5fadfe7c113" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87899192,"asset_id":82078728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87899192/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82078728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82078728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82078728; 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Karaganov.</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This review aims to critically analyze the text “New ideological struggle? ”, written by S. Kara...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This review aims to critically analyze the text “New ideological struggle? ”, written by S. Karaganov in the year 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef8e503ef5ee7299f00256389c687dda" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88001528,"asset_id":82072749,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88001528/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82072749"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82072749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82072749; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82036077"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82036077/Fichamento_comentado_do_texto_A_dial%C3%A9tica_de_Marx_de_Karl_Korsch"><img alt="Research paper thumbnail of Fichamento comentado do texto " A dialética de Marx", de Karl Korsch" class="work-thumbnail" src="https://attachments.academia-assets.com/87871128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82036077/Fichamento_comentado_do_texto_A_dial%C3%A9tica_de_Marx_de_Karl_Korsch">Fichamento comentado do texto " A dialética de Marx", de Karl Korsch</a></div><div class="wp-workCard_item"><span>Fichamento comentado do texto “ A dialética de Marx”, de Karl Korsch.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fichamento comentado do texto “ A dialética de Marx”, de Karl Korsch, lançado em 1923. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="734f1478a73b1d7d0ed7722ae1e9fa1f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87871128,"asset_id":82036077,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87871128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82036077"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82036077"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82036077; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82023662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82023662/O_que_foi_e_o_que_pode_ser_o_desenvolvimentismo_no_Brasil"><img alt="Research paper thumbnail of O que foi e o que pode ser o 'desenvolvimentismo' no Brasil." class="work-thumbnail" src="https://attachments.academia-assets.com/87863734/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82023662/O_que_foi_e_o_que_pode_ser_o_desenvolvimentismo_no_Brasil">O que foi e o que pode ser o 'desenvolvimentismo' no Brasil.</a></div><div class="wp-workCard_item"><span>O que foi e o que pode ser o 'desenvolvimentismo' no Brasil.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este presente ensaio, baseando-se nos textos “A transição política no Brasil: Perspectivas para a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este presente ensaio, baseando-se nos textos “A transição política no Brasil: Perspectivas para a democracia”, e “Desenvolvimento e Estado desenvolvimentista: Tensões e desafios da construção de um novo modelo para o Brasil do século XXI”, ambos de Eli Diniz, e na teoria filosófica sobre a história cunhada pelo filósofo alemão Walter Benjamin, tem como objetivo uma análise histórica sobre o atual conceito de ‘desenvolvimentismo’, como um desdobramento, no sentido de um avanço crítico, em relação a história do antigo nacional-desenvolvimentismo no Brasil do século XX, bem como sobre o conceito de ‘Estado-desenvolvimentista’ e o conceito de ‘desenvolvimento’, buscando uma reflexão acerca do sentido dos termos em nosso atual contexto. Para tal, o presente ensaio pretende responder a seguinte pergunta: O que foi e o que pode ser o ‘desenvolvimentismo’ no Brasil?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d21fcd19c43c83c33e8961f2fb35a5aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87863734,"asset_id":82023662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87863734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82023662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82023662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82023662; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82022922"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82022922/Explica%C3%A7%C3%A3o_filos%C3%B3fica_sobre_o_texto_Entrando_no_Bosque_do_livro_Seis_Passeios_Pelos_Bosques_da_Fic%C3%A7%C3%A3o_de_Umberto_Eco"><img alt="Research paper thumbnail of Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco." class="work-thumbnail" src="https://attachments.academia-assets.com/87862658/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82022922/Explica%C3%A7%C3%A3o_filos%C3%B3fica_sobre_o_texto_Entrando_no_Bosque_do_livro_Seis_Passeios_Pelos_Bosques_da_Fic%C3%A7%C3%A3o_de_Umberto_Eco">Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco.</a></div><div class="wp-workCard_item"><span>Explicação filosófica sobre o texto "Entrando no Bosque" do livro "Seis Passeios Pelos Bosques da Ficção" de Umberto Eco</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ler um livro , seja ficcional ou acadêmico, pode ser uma das experiências mais singulares da exis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ler um livro , seja ficcional ou acadêmico, pode ser uma das experiências mais singulares da existência humana. O hábito de decodificar mensagens subjetivas, de se entrelaçar em simbologias, de criar cenários imaginários nunca sequer pensados pelo autor, ao ler um texto, não é apenas enriquecedor e lúdico, mas também extremamente complexo. <br /><br />O autor Umberto Eco, no primeiro texto "Entrando no bosque" de seu livro "Seis passeios pelos bosques da ficção", clarifica tal processo e com isso acaba por esclarecer pontos fundamentais sobre como ocorre a compreensão de um texto. Acerca desse tema, Eco enumera importantes conceitos como: Leitor empírico, leitor modelo, autor empírico, autor modelo, narrador, cadência do texto e a importância do leitor ao tomar escolhas. <br /><br />Mas afinal, como se dá essa relação onde ambos criam universos complexos a partir de suas interpretações próprias? Esse texto pretende explicar e relacionar esses conceitos, de forma a esclarecer e evidenciar o que foi dito por Umberto Eco em “Entrando no bosque” e responder essas perguntas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12a055070163d394bc500ac1ad92725c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87862658,"asset_id":82022922,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87862658/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82022922"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82022922"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82022922; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82022160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82022160/About_the_concepts_of_rhythm_gaze_and_attitude_of_the_spirit_applied_to_military_art_in_the_work_of_Miyamoto_Musashi"><img alt="Research paper thumbnail of About the concepts of rhythm, gaze, and attitude of the spirit applied to "military art" in the work of Miyamoto Musashi." class="work-thumbnail" src="https://attachments.academia-assets.com/87862166/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82022160/About_the_concepts_of_rhythm_gaze_and_attitude_of_the_spirit_applied_to_military_art_in_the_work_of_Miyamoto_Musashi">About the concepts of rhythm, gaze, and attitude of the spirit applied to "military art" in the work of Miyamoto Musashi.</a></div><div class="wp-workCard_item"><span>About the concepts of rhythm, gaze, and attitude of the spirit applied to “military art” in the work of Miyamoto Musashi</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The texts "About the rhythm in military art", "About the gaze in military art", and "About the at...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The texts "About the rhythm in military art", "About the gaze in military art", and "About the attitude of the spirit in military art" by the notorious samurai Miyamoto Musashi, are part of his book, known in English as the "Book of the five rings". This ancient military treatise consists of a work of enormous value, divided into five chapters, and is considered the most accurate record of what was considered by Musashi to be his most valuable legacy, his meticulous and rational way of thinking about military art, and in particular , individual duels. <br /><br />This important work, although it has an evident focus on kenjutsu, that is, on Japanese swordsmanship, more specifically, the Niten ichi-ryū style, founded by Musashi himself, does not fail to present more reflections on the art of war in a more general way.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c820771b3374c6f2ca6d5fa3ea520205" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87862166,"asset_id":82022160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87862166/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82022160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82022160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82022160; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81341907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81341907/About_the_Western_progressist_neoliberalism_and_the_new_enlightened_despotism_as_a_tool_against_emerging_third_world_countries"><img alt="Research paper thumbnail of About the Western progressist neoliberalism and the "new enlightened despotism" as a tool against emerging third world countries." class="work-thumbnail" src="https://attachments.academia-assets.com/87701763/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81341907/About_the_Western_progressist_neoliberalism_and_the_new_enlightened_despotism_as_a_tool_against_emerging_third_world_countries">About the Western progressist neoliberalism and the "new enlightened despotism" as a tool against emerging third world countries.</a></div><div class="wp-workCard_item"><span>About the Western progressist neoliberalism and the “new enlightened despotism” as a tool against emerging third world countries </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is a situation in particular that represents the entire geopolitical strategy of the politi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is a situation in particular that represents the entire geopolitical strategy of the politically organized West for the maintenance of its military and economic hegemony until the present moment in this century. If you happen to be an inhabitant of a third-world country, you probably have already been in this situation more than one time. I refer, of course, to that well-known situation in which a foreign asks you, usually in a blaming tone, about the wrongdoings of your country without realizing the obvious relationship that such problems have with economic ties with the countries from which such enlightened preachers came. <br /><br />This present essay aims to explain this whole complex situation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ceda8766aa3a3a64db6c24680f38e80d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87701763,"asset_id":81341907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87701763/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81341907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81341907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81341907; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="73919451"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73919451/Apenas_uma_fabula%C3%A7%C3%A3o_sobre_%C3%A9tica"><img alt="Research paper thumbnail of Apenas uma fabulação sobre ética." class="work-thumbnail" src="https://attachments.academia-assets.com/82264912/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73919451/Apenas_uma_fabula%C3%A7%C3%A3o_sobre_%C3%A9tica">Apenas uma fabulação sobre ética.</a></div><div class="wp-workCard_item"><span>Apenas uma fabulação sobre ética.</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A proposta de tal artigo visa uma comparação sobre o conceito de ética nos pensamentos de Platão,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A proposta de tal artigo visa uma comparação sobre o conceito de ética nos pensamentos de Platão, Aristóteles e Nietzsche. Para tal, como método, tal artigo busca uma reflexão filosófica sobre a ética, inteiramente escrita como um texto teatral poético, fortemente influenciado por Goethe e os diálogos de Platão.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9504d34323b7e8be7bb86462dcfdfb8b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82264912,"asset_id":73919451,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82264912/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="73919451"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="73919451"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 73919451; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="73784570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/73784570/Culture_as_a_shield_and_a_weapon_A_comparison_between_Brazil_and_%C3%8Dndia"><img alt="Research paper thumbnail of Culture as a shield and a weapon: A comparison between Brazil and Índia." class="work-thumbnail" src="https://attachments.academia-assets.com/82170824/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73784570/Culture_as_a_shield_and_a_weapon_A_comparison_between_Brazil_and_%C3%8Dndia">Culture as a shield and a weapon: A comparison between Brazil and Índia.</a></div><div class="wp-workCard_item"><span>Culture as a shield and a weapon: A comparison between Brazil and Índia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This brief essay aims to elaborate, explain and compare the various uses, internal and external, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This brief essay aims to elaborate, explain and compare the various uses, internal and external, of cultural production in India and Brazil. 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", escrito por S. Karaganov." class="work-thumbnail" src="https://attachments.academia-assets.com/82167017/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/73778297/Resenha_cr%C3%ADtica_sobre_o_texto_New_ideological_struggle_escrito_por_S_Karaganov">Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov.</a></div><div class="wp-workCard_item"><span>Resenha crítica sobre o texto "New ideological struggle? ", escrito por S. Karaganov</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological strugg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esta presente resenha tem como objetivo analisar de forma crítica o texto “New ideological struggle? ”, escrito por S. 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