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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 8:26 Now an angel of the Lord said to Philip, "Get up and go south to the desert road that goes down from Jerusalem to Gaza."</title><link rel="canonical" href="https://biblehub.com/acts/8-26.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/6/44_Act_08_26.jpg" /><meta property="og:title" content="Acts 8:26 - Philip and the Ethiopian" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Now an angel of the Lord said to Philip, Get up and go south to the desert road that goes down from Jerusalem to Gaza." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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(This is the desert road.) <a href="/kjv/acts/8.htm">King James Bible</a> And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. <a href="/nkjv/acts/8.htm">New King James Version</a> Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. <a href="/nasb_/acts/8.htm">New American Standard Bible</a> But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.) <a href="/nasb/acts/8.htm">NASB 1995</a> But an angel of the Lord spoke to Philip saying, &#8220Get up and go south to the road that descends from Jerusalem to Gaza.&#8221 (This is a desert road.) <a href="/nasb77/acts/8.htm">NASB 1977 </a> But an angel of the Lord spoke to Philip saying, “Arise and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.) <a href="/lsb/acts/8.htm">Legacy Standard Bible </a> But an angel of the Lord spoke to Philip saying, “Rise up and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.) <a href="/amp/acts/8.htm">Amplified Bible</a> But an angel of the Lord said to Philip, “Get up and go south to the road that runs from Jerusalem down to Gaza.” (This is a desert road). <a href="/csb/acts/8.htm">Christian Standard Bible</a> An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road. ) <a href="/hcsb/acts/8.htm">Holman Christian Standard Bible</a> An angel of the Lord spoke to Philip: &#8220Get up and go south to the road that goes down from Jerusalem to Gaza.&#8221 (This is the desert road.) <a href="/asv/acts/8.htm">American Standard Version</a> But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. <a href="/cev/acts/8.htm">Contemporary English Version</a> The Lord's angel said to Philip, "Go south along the desert road that leads from Jerusalem to Gaza." <a href="/erv/acts/8.htm">English Revised Version</a> But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. <a href="/gwt/acts/8.htm">GOD'S WORD® Translation</a> An angel from the Lord said to Philip, "Get up, and take the desert road that goes south from Jerusalem to Gaza." <a href="/gnt/acts/8.htm">Good News Translation</a> An angel of the Lord said to Philip, "Get ready and go south to the road that goes from Jerusalem to Gaza." (This road is not used nowadays.) <a href="/isv/acts/8.htm">International Standard Version</a> Now an angel of the Lord told Philip, "Get up and go south on the road that leads from Jerusalem to Gaza. This is a deserted road." <a href="/msb/acts/8.htm">Majority Standard Bible</a> Now an angel of the Lord said to Philip, ?Get up and go south to the desert road that goes down from Jerusalem to Gaza.? <a href="/net/acts/8.htm">NET Bible</a> Then an angel of the Lord said to Philip, "Get up and go south on the road that goes down from Jerusalem to Gaza." (This is a desert road.) <a href="/nheb/acts/8.htm">New Heart English Bible</a> But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert." <a href="/wbt/acts/8.htm">Webster's Bible Translation</a> And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert. <a href="/wey/acts/8.htm">Weymouth New Testament</a> And an angel of the Lord said to Philip, "Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert." <a href="/web/acts/8.htm">World English Bible</a> Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.” <div class="vheading2">Literal Translations</div><a href="/lsv/acts/8.htm">Literal Standard Version</a> And a messenger of the LORD spoke to Philip, saying, “Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza.” (This is desolate.) <a href="/blb/acts/8.htm">Berean Literal Bible</a> Now an angel of the Lord spoke to Philip, saying, "Rise up and go toward the south, to the road going down from Jerusalem to Gaza." (This is the desert road.) <a href="/ylt/acts/8.htm">Young's Literal Translation</a> And a messenger of the Lord spake unto Philip, saying, 'Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' -- this is desert. <a href="/slt/acts/8.htm">Smith's Literal Translation</a> And a messenger of the Lord spake to Philip, saying, Arise, and go at noon in the way going down from Jerusalem to Gaza, (this is desert.)<div class="vheading2">Catholic Translations</div><a href="/drb/acts/8.htm">Douay-Rheims Bible</a> Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert. <a href="/cpdv/acts/8.htm">Catholic Public Domain Version</a> Now an Angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, to the way which descends from Jerusalem into Gaza, where there is a desert.” <a href="/nabre/acts/8.htm">New American Bible</a> Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” <a href="/nrsvce/acts/8.htm">New Revised Standard Version</a> Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.)<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/8.htm">Lamsa Bible</a> And the angel of the LORD spoke to Philip, saying, Arise, and go south by way of the desert that leads down from Jerusalem to Gaza, <a href="/aramaic-plain-english/acts/8.htm">Aramaic Bible in Plain English</a> And The Angel of THE LORD JEHOVAH spoke with Philippus and he said to him, “Arise, go to the south by the desert road that goes down from Jerusalem to Gaza.”<div class="vheading2">NT Translations</div><a href="/anderson/acts/8.htm">Anderson New Testament</a> And an angel of the Lord spoke to Philip, saying: Arise, and go toward the south, to the road that leads from Jerusalem to Gaza; this is desert. <a href="/godbey/acts/8.htm">Godbey New Testament</a> And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south unto the way going down from Jerusalem to Gaza; the same is desert. <a href="/haweis/acts/8.htm">Haweis New Testament</a> Now the angel of the Lord spake to Philip, saying, Arise, and go towards the south, on the road which leads down from Jerusalem to Gaza: it is a wilderness. <a href="/mace/acts/8.htm">Mace New Testament</a> Now an angel of the Lord spoke to Philip, saying, arise, and go toward the south, by the way that leads from Jerusalem to Gaza, in the desart. <a href="/wey/acts/8.htm">Weymouth New Testament</a> And an angel of the Lord said to Philip, "Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert." <a href="/worrell/acts/8.htm">Worrell New Testament</a> But an angel of the Lord spake to Philip, saying, "Arise, and go toward the south, on the way that leads down from Jerusalem to Gaza:" this is a wilderness. <a href="/worsley/acts/8.htm">Worsley New Testament</a> And an angel of the Lord spake to Philip, saying, Arise and go southward to the way that leads down from Jerusalem to Gaza, which is desert. <a href="/parallel/acts/8-26.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=2547" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/8.htm">Philip and the Ethiopian</a> 25And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages. 26<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Now</a> <a href="/greek/32.htm" title="32: Angelos (N-NMS) -- From aggello; a messenger; especially an angel; by implication, a pastor.">an angel</a> <a href="/greek/2962.htm" title="2962: Kyriou (N-GMS) -- Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.">of the Lord</a> <a href="/greek/2980.htm" title="2980: elalēsen (V-AIA-3S) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">said</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/5376.htm" title="5376: Philippon (N-AMS) -- From philos and hippos; fond of horses; Philippus, the name of four Israelites.">Philip,</a> <a href="/greek/3004.htm" title="3004: legōn (V-PPA-NMS) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. "></a> <a href="/greek/450.htm" title="450: Anastēthi (V-AMA-2S) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">“Get up</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/4198.htm" title="4198: poreuou (V-PMM/P-2S) -- To travel, journey, go, die. ">go</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined)."></a> <a href="/greek/3314.htm" title="3314: mesēmbrian (N-AFS) -- From mesos and hemera; midday; by implication, the south.">south</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">to</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3778.htm" title="3778: hautē (DPro-NFS) -- This; he, she, it. "></a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/2048.htm" title="2048: erēmos (Adj-NFS) -- Lonesome, i.e. waste.">desert</a> <a href="/greek/3598.htm" title="3598: hodon (N-AFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">road</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/2597.htm" title="2597: katabainousan (V-PPA-AFS) -- To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.">goes down</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/2419.htm" title="2419: Ierousalēm (N-GFS) -- Of Hebrew origin; Hierusalem, the capitol of Palestine.">Jerusalem</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/1048.htm" title="1048: Gazan (N-AFS) -- Gaza, an old town in the south of Palestine, on the sea-coast. Of Hebrew origin; Gazah, a place in Palestine.">Gaza.”</a> 27So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/genesis/24-7.htm">Genesis 24:7</a> The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there. <a href="/exodus/23-20.htm">Exodus 23:20</a> Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared. <a href="/1_kings/19-3.htm">1 Kings 19:3-4</a> And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, / while he himself went a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.” <a href="/isaiah/30-21.htm">Isaiah 30:21</a> And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.” <a href="/isaiah/35-8.htm">Isaiah 35:8</a> And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it. <a href="/isaiah/40-3.htm">Isaiah 40:3</a> A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. <a href="/isaiah/42-16.htm">Isaiah 42:16</a> I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them. <a href="/isaiah/43-19.htm">Isaiah 43:19</a> Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. <a href="/isaiah/48-17.htm">Isaiah 48:17</a> Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go. <a href="/isaiah/63-9.htm">Isaiah 63:9</a> In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. <a href="/jeremiah/31-21.htm">Jeremiah 31:21</a> “Set up the road markers, put up the signposts. Keep the highway in mind, the road you have traveled. Return, O Virgin Israel, return to these cities of yours. <a href="/matthew/2-13.htm">Matthew 2:13</a> When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.” <a href="/matthew/28-19.htm">Matthew 28:19-20</a> Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, / and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” <a href="/mark/1-3.htm">Mark 1:3</a> “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” <a href="/luke/1-19.htm">Luke 1:19</a> “I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the angel of the Lord spoke to Philip, saying, Arise, and go toward the south to the way that goes down from Jerusalem to Gaza, which is desert.The angel.<a href="/acts/5-19.htm">Acts 5:19</a> But the angel of the Lord by night opened the prison doors, and brought them forth, and said,<a href="/acts/10-7.htm">Acts 10:7,22</a> And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; … <a href="/acts/12-8.htm">Acts 12:8-11,23</a> And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me… Arise.<a href="/1_chronicles/22-16.htm">1 Chronicles 22:16</a> Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.<a href="/isaiah/60-1.htm">Isaiah 60:1</a> Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.Gaza.<a href="/joshua/13-3.htm">Joshua 13:3</a> From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:<a href="/joshua/15-47.htm">Joshua 15:47</a> Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:<a href="/zechariah/9-5.htm">Zechariah 9:5</a> Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.desert.<a href="/matthew/3-1.htm">Matthew 3:1-3</a> In those days came John the Baptist, preaching in the wilderness of Judaea, … <a href="/luke/3-2.htm">Luke 3:2-4</a> Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness… <div class="vheading">Jump to Previous</div><a href="/acts/7-38.htm">Angel</a> <a href="/john/14-31.htm">Arise</a> <a href="/matthew/9-1.htm">Crossing</a> <a href="/john/5-7.htm">Descends</a> <a href="/acts/7-44.htm">Desert</a> <a href="/zechariah/9-5.htm">Gaza</a> <a href="/john/15-26.htm">Goes</a> <a href="/acts/8-25.htm">Jerusalem</a> <a href="/acts/7-38.htm">Messenger</a> <a href="/acts/8-13.htm">Philip</a> <a href="/luke/14-9.htm">Proceed</a> <a href="/acts/3-6.htm">Rise</a> <a href="/john/4-4.htm">Road</a> <a href="/john/20-2.htm">Runs</a> <a href="/luke/13-29.htm">South</a> <a href="/daniel/8-4.htm">Southward</a> <a href="/acts/7-19.htm">Towards</a> <a href="/acts/7-44.htm">Waste</a> <a href="/acts/8-25.htm">Way</a><div class="vheading2">Jump to Next</div><a href="/acts/10-3.htm">Angel</a> <a href="/acts/9-6.htm">Arise</a> <a href="/acts/21-2.htm">Crossing</a> <a href="/psalms/7-16.htm">Descends</a> <a href="/acts/13-18.htm">Desert</a> <a href="/genesis/10-19.htm">Gaza</a> <a href="/acts/13-24.htm">Goes</a> <a href="/acts/8-27.htm">Jerusalem</a> <a href="/acts/10-3.htm">Messenger</a> <a href="/acts/8-29.htm">Philip</a> <a href="/acts/16-36.htm">Proceed</a> <a href="/acts/9-6.htm">Rise</a> <a href="/acts/8-36.htm">Road</a> <a href="/romans/9-16.htm">Runs</a> <a href="/acts/27-13.htm">South</a> <a href="/genesis/13-14.htm">Southward</a> <a href="/acts/13-25.htm">Towards</a> <a href="/acts/13-18.htm">Waste</a> <a href="/acts/8-27.htm">Way</a><div class="vheading2">Acts 8</div>1. <a href="/acts/8-1.htm">By occasion of the persecution in Jerusalem, the church being planted in Samaria, </a> 4. <a href="/acts/8-4.htm">by Philip the deacon, who preached, did miracles, and baptized many;</a> 9. <a href="/acts/8-9.htm">among the rest Simon the sorcerer, a great seducer of the people;</a> 14. <a href="/acts/8-14.htm">Peter and John come to confirm and enlarge the church; </a> 15. <a href="/acts/8-15.htm">where, by prayer and imposition of hands giving the Holy Spirit;</a> 18. <a href="/acts/8-18.htm">when Simon would have bought the like power of them, </a> 20. <a href="/acts/8-20.htm">Peter sharply reproving his hypocrisy and covetousness, </a> 22. <a href="/acts/8-22.htm">and exhorting him to repentance, </a> 25. <a href="/acts/8-25.htm">together with John preaching the word of the Lord, return to Jerusalem;</a> 26. <a href="/acts/8-26.htm">but the angel sends Philip to teach and baptize the Ethiopian Eunuch.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Now an angel of the Lord said to Philip In the early church, angels often served as messengers from God, guiding and directing His servants. This divine intervention highlights the importance of Philip's mission. Angels are seen throughout Scripture as God's messengers, such as in <a href="/genesis/16-7.htm">Genesis 16:7</a> and <a href="/luke/1-26.htm">Luke 1:26</a>. Philip, one of the seven deacons chosen in <a href="/acts/6-5.htm">Acts 6:5</a>, is being directed by God to fulfill a specific purpose, emphasizing the divine orchestration in the spread of the Gospel.“Get up and go south to the desert road The command to "get up and go" indicates urgency and obedience. The direction to go "south" can also be translated as "at noon," suggesting a time when travel would be less common due to the heat, highlighting the unusual nature of the command. The desert road was a less-traveled path, symbolizing the unexpected places God may call His servants to minister. This reflects the theme of divine guidance leading to unexpected opportunities for evangelism.that goes down from Jerusalem to Gaza.” Jerusalem, the center of Jewish worship and the early church, is the starting point, while Gaza, a Philistine city, represents the broader mission to the Gentiles. The road from Jerusalem to Gaza was historically significant, as Gaza was one of the five Philistine cities and a major trade route. This journey symbolizes the Gospel's expansion beyond Jewish boundaries, aligning with Jesus' command in <a href="/acts/1-8.htm">Acts 1:8</a> to be witnesses "to the ends of the earth." The geographical context underscores the transition from a Jewish-centric mission to a global one, foreshadowing the inclusion of the Gentiles in God's salvation plan.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/philip.htm">Philip</a> One of the seven deacons chosen in <a href="/bsb/acts/6.htm">Acts 6</a>, known for his evangelistic work and being filled with the Holy Spirit and wisdom. He plays a crucial role in spreading the Gospel beyond Jerusalem. 2. <a href="/topical/a/angel_of_the_lord.htm">Angel of the Lord</a> A divine messenger who provides guidance and direction to Philip, indicating the importance of divine intervention in the spread of the Gospel. 3. <a href="/topical/t/the_road_from_jerusalem_to_gaza.htm">The Road from Jerusalem to Gaza</a> A desert road, symbolizing a place of divine appointment and unexpected encounters. It highlights the theme of God’s work in seemingly desolate or unlikely places. 4. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The starting point of the early church and the center of Jewish worship, from which the Gospel begins to spread outward. 5. <a href="/topical/g/gaza.htm">Gaza</a> A Philistine city, representing the broader reach of the Gospel beyond Jewish territories, fulfilling the Great Commission.<div class="vheading2">Teaching Points</div><a href="/topical/d/divine_guidance.htm">Divine Guidance</a> God often leads His people in unexpected ways and places. We must be attentive and obedient to His direction, even when it leads us to "desert roads." <a href="/topical/o/obedience_and_faith.htm">Obedience and Faith</a> Philip's immediate response to the angel's command demonstrates the importance of obedience and faith in God's plan. We should be ready to act when God calls us. <a href="/topical/e/evangelism_beyond_comfort_zones.htm">Evangelism Beyond Comfort Zones</a> The Gospel is meant to reach all people, regardless of location or background. We should be willing to step out of our comfort zones to share the message of Christ. <a href="/topical/d/divine_appointments.htm">Divine Appointments</a> God orchestrates encounters for His purposes. We should be open to the opportunities He provides to share our faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_8.htm">Top 10 Lessons from Acts 8</a> <a href="/q/is_there_evidence_for_acts_8_ethiopian.htm">Is there any extrabiblical evidence or historical record to confirm the Ethiopian official mentioned in Acts 8:26–27? </a> <a href="/q/what_are_the_garima_gospels.htm">What are the Garima Gospels?</a> <a href="/q/why_does_acts_contradict_paul's_letters.htm">Why does Acts contradict Paul's letters in key details, such as his visits to Jerusalem?</a> <a href="/q/is_philip's_move_in_acts_8_39-40_literal.htm">How can the account of Philip’s sudden relocation in Acts 8:39–40 be reconciled with natural laws, and is it meant literally or symbolically?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/8.htm">Ellicott's Commentary for English Readers</a></div>(26) And the angel of the Lord . . .--Better, an angel. The tense of the verbs in the preceding verse, in the better MSS., implies that the events that follow synchronised with the journey of Peter and John through Samaria. The journey which Philip was commanded to take led him by a quicker route across country into the main road from Jerusalem to Gaza. The history of the city so named (appearing at times in the English version--<a href="/deuteronomy/2-23.htm" title="And the Avims which dwelled in Hazerim, even to Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelled in their stead.)">Deuteronomy 2:23</a>; <a href="/1_kings/4-24.htm" title="For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.">1Kings 4:24</a>; <a href="/jeremiah/25-20.htm" title="And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,">Jeremiah 25:20</a>--as Azzah) goes even as far back as that of Damascus, in the early records of Israel. It was the southernmost or border-city of the early Canaanites (<a href="/genesis/10-19.htm" title="And the border of the Canaanites was from Sidon, as you come to Gerar, to Gaza; as you go, to Sodom, and Gomorrah, and Admah, and Zeboim, even to Lasha.">Genesis 10:19</a>), and was occupied first by the Avim, and then by the Caphtorim (<a href="/deuteronomy/2-23.htm" title="And the Avims which dwelled in Hazerim, even to Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelled in their stead.)">Deuteronomy 2:23</a>). Joshua was unable to conquer it (<a href="/joshua/10-41.htm" title="And Joshua smote them from Kadeshbarnea even to Gaza, and all the country of Goshen, even to Gibeon.">Joshua 10:41</a>; <a href="/joshua/11-22.htm" title="There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.">Joshua 11:22</a>). The tribe of Judah held it for a short time (<a href="/judges/1-18.htm" title="Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.">Judges 1:18</a>), but it soon fell into the hands of the Philistines (<a href="/judges/3-3.htm" title="Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelled in mount Lebanon, from mount Baalhermon to the entering in of Hamath.">Judges 3:3</a>; <a href="/judges/13-1.htm" title="And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.">Judges 13:1</a>), and though attacked by Samson, was held by them during the times of Samuel, Saul, and David (<a href="/1_samuel/6-17.htm" title="And these are the golden tumors which the Philistines returned for a trespass offering to the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;">1Samuel 6:17</a>; <a href="/1_samuel/14-52.htm" title="And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him to him.">1Samuel 14:52</a>; <a href="/2_samuel/21-15.htm" title="Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.">2Samuel 21:15</a>). Solomon (<a href="/1_kings/4-24.htm" title="For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.">1Kings 4:24</a>), and later on Hezekiah (<a href="/2_kings/18-8.htm" title="He smote the Philistines, even to Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.">2Kings 18:8</a>), attacked it. It resisted Alexander the Great during a siege of five months, and was an important military position, the very key of the country, during the struggles between the Ptolemies and the Seleucidae, and in the wars of the Maccabees (<a href="//apocrypha.org/1_maccabees/11-61.htm" title="From whence he went to Gaza, but they of Gaza shut him out; wherefore he laid siege unto it, and burned the suburbs thereof with fire, and spoiled them.">1 Maccabees 11:61</a>). Its name, it may be noted, meant the "strong." . . . <div class="vheading2"><a href="/commentaries/pulpit/acts/8.htm">Pulpit Commentary</a></div>Verse 26. - But an angel for and the angel, A.V.; the same is for which is, A.V. An angel. "The angel," as in A.V., is right, just as ὄνομα Κυρίου (<a href="/matthew/21-9.htm">Matthew 21:9</a>; <a href="/matthew/23-39.htm">Matthew 23:39</a>; <a href="/luke/19-38.htm">Luke 19:38</a>, etc.) and שֵׁם יְהוָה in Hebrew mean "the Name of the Lord," not "a Name" (see <a href="/acts/5-19.htm">Acts 5:19</a>; <a href="/acts/7-31.htm">Acts 7:31</a>, notes). The south, meaning that part of Judaea which was called "the south country ;" Hebrew הַנֶּגֶב (<a href="/genesis/20-1.htm">Genesis 20:1</a>; <a href="/genesis/24-62.htm">Genesis 24:62</a>; etc.). This is generally rendered in the LXX. by πρὸς λίβα or πρὸς νότον. But in <a href="/1_samuel/20-41.htm">1 Samuel 20:41</a>, in Symraachus, μεσηνβρία stands as the rendering of חַנֶּגֶב. As regards the words, the same is desert, it is observable that in <a href="/numbers/31-1.htm">Numbers 31:1</a> and <a href="/deuteronomy/34-3.htm">Deuteronomy 34:3</a> ἔρημος is the LXX. rendering of חַנֶבֶם, and that part of the country is called "the wilderness of Judaea." The words of the angel, therefore, mean, not that Gaza is desert, nor that the read itself is desert, but that the country to which he was directing Philip's journey was part of that known as the desert; αὕτη does not refer to ὁδός or to Γάζα, but to χώρα, understood as contained in ἔρημος. The meaning of the whole sentence I take to be as follows: - "Take thy journey in [or, 'by'] the south [comp. <a href="/luke/15-14.htm">Luke 15:14</a>; <a href="/acts/5-15.htm">Acts 5:15</a>; <a href="/acts/11-1.htm">Acts 11:1</a>; <a href="/acts/13.htm">Acts 13</a>. lids far as [ἐπί, 'notans locum vel terminum ad quem' (Schleusner)] the road that goes from Jerusalem to Gaza, where the country is desert." Philip was to proceed from Samaria along the south country till he came to where the Jerusalem road met his road. That district, he is reminded, was desert, part, i.e., or the desert of Judaea. The spot was probably selected for that very reason, as affording the privacy necessary for the eunuch to read in his chariot, and for Philip to join him and expound the Word of God to him. Chrysostom (followed by others) takes κατὰ μεσημβρίαν in the sense of "at noonday in the most violent heat," though he also renders it "southwards" (Hem., 19.). <a href="/commentaries/acts/8-26.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Now δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. an angel Ἄγγελος (Angelos) Noun - Nominative Masculine Singular <a href="/greek/strongs_32.htm">Strong's 32: </a> From aggello; a messenger; especially an 'angel'; by implication, a pastor. of [the] Lord Κυρίου (Kyriou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2962.htm">Strong's 2962: </a> Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. said ἐλάλησεν (elalēsen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. to πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. Philip, Φίλιππον (Philippon) Noun - Accusative Masculine Singular <a href="/greek/strongs_5376.htm">Strong's 5376: </a> From philos and hippos; fond of horses; Philippus, the name of four Israelites. “Get up Ἀνάστηθι (Anastēthi) Verb - Aorist Imperative Active - 2nd Person Singular <a href="/greek/strongs_450.htm">Strong's 450: </a> To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. go πορεύου (poreuou) Verb - Present Imperative Middle or Passive - 2nd Person Singular <a href="/greek/strongs_4198.htm">Strong's 4198: </a> To travel, journey, go, die. south μεσημβρίαν (mesēmbrian) Noun - Accusative Feminine Singular <a href="/greek/strongs_3314.htm">Strong's 3314: </a> From mesos and hemera; midday; by implication, the south. to ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. desert ἔρημος (erēmos) Adjective - Nominative Feminine Singular <a href="/greek/strongs_2048.htm">Strong's 2048: </a> Lonesome, i.e. waste. road ὁδὸν (hodon) Noun - Accusative Feminine Singular <a href="/greek/strongs_3598.htm">Strong's 3598: </a> A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. that τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. goes down καταβαίνουσαν (katabainousan) Verb - Present Participle Active - Accusative Feminine Singular <a href="/greek/strongs_2597.htm">Strong's 2597: </a> To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend. from ἀπὸ (apo) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Jerusalem Ἰερουσαλὴμ (Ierousalēm) Noun - Genitive Feminine Singular <a href="/greek/strongs_2419.htm">Strong's 2419: </a> Of Hebrew origin; Hierusalem, the capitol of Palestine. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Gaza.” Γάζαν (Gazan) Noun - Accusative Feminine Singular <a href="/greek/strongs_1048.htm">Strong's 1048: </a> Gaza, an old town in the south of Palestine, on the sea-coast. Of Hebrew origin; Gazah, a place in Palestine. <div class="vheading">Links</div><a href="/niv/acts/8-26.htm">Acts 8:26 NIV</a> <a href="/nlt/acts/8-26.htm">Acts 8:26 NLT</a> <a href="/esv/acts/8-26.htm">Acts 8:26 ESV</a> <a href="/nasb/acts/8-26.htm">Acts 8:26 NASB</a> <a href="/kjv/acts/8-26.htm">Acts 8:26 KJV</a> <a href="//bibleapps.com/acts/8-26.htm">Acts 8:26 BibleApps.com</a> <a href="//bibliaparalela.com/acts/8-26.htm">Acts 8:26 Biblia Paralela</a> <a href="//holybible.com.cn/acts/8-26.htm">Acts 8:26 Chinese Bible</a> <a href="//saintebible.com/acts/8-26.htm">Acts 8:26 French Bible</a> <a href="/catholic/acts/8-26.htm">Acts 8:26 Catholic Bible</a> <a href="/acts/8-26.htm">NT Apostles: Acts 8:26 But an angel of the Lord spoke (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/8-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 8:25"><img src="/left.png" name="lft" border="0" alt="Acts 8:25" /></a></div><div id="right"><a href="/acts/8-27.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 8:27"><img src="/right.png" name="rght" border="0" alt="Acts 8:27" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>