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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Jason</title><link rel="canonical" href="https://biblehub.com/topical/j/jason.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/acts/17-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/j/jason.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Jason</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/j/jasiel--one_of_david's_warriors.htm" title="Jasiel: One of David's Warriors">◄</a> Jason <a href="/topical/naves/j/jason--a_christian_at_thessalonica.htm" title="Jason: A Christian at Thessalonica">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Introduction:</b> <br>Jason is a lesser-known figure in the New Testament, mentioned in the Acts of the Apostles and the Epistle to the Romans. His account provides insight into the early Christian community's challenges and the spread of the Gospel during the apostolic era.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/acts/17-5.htm">Acts 17:5-9</a> :</b> <br>Jason is introduced in the context of Paul's second missionary journey. Paul and Silas arrive in Thessalonica, where they preach in the synagogue. Their message attracts a significant following, including some Jews and a large number of God-fearing Greeks. However, their success incites jealousy among certain Jews, who form a mob and incite a riot in the city. Unable to find Paul and Silas, the mob drags Jason and some other believers before the city officials, accusing them of harboring men who are "turning the world upside down" and defying Caesar's decrees by proclaiming Jesus as king. Jason is forced to post bond before being released.<br><br>2. <b><a href="/romans/16-21.htm">Romans 16:21</a> :</b> <br>In his letter to the Romans, Paul sends greetings from several of his companions, including Jason. This mention suggests that Jason was a close associate of Paul and possibly traveled with him or supported his ministry in some capacity.<br><br><b>Historical and Cultural Context:</b><br><br>Jason's name is of Greek origin, which may indicate his Hellenistic background. This aligns with the presence of God-fearing Greeks in Thessalonica who were receptive to Paul's message. The account in Acts highlights the tension between the nascent Christian movement and the established Jewish and Roman authorities. Jason's willingness to host Paul and Silas and face legal repercussions underscores his commitment to the Christian faith and the early church's reliance on hospitality and community support.<br><br><b>Theological Significance:</b><br><br>Jason's account exemplifies the cost of discipleship and the courage required to support the spread of the Gospel. His actions demonstrate the early church's solidarity and the risks believers faced in a hostile environment. By standing with Paul and Silas, Jason played a crucial role in the mission to spread Christianity beyond Jewish communities to the Gentile world.<br><br><b>Legacy:</b><br><br>Though Jason's appearances in the New Testament are brief, his legacy is one of faithfulness and courage. He is remembered as a supporter of Paul and an example of the early church's resilience in the face of persecution. His account encourages believers to remain steadfast in their faith and to support one another in the mission of the church.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Jason</span><p>he that cures<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Jason</span><p>(<i>one who will heal</i>), called the Thessalonian, entertained Paul and Silas, and was in consequence attacked by the Jewish mob. (<a href="/acts/17-5.htm">Acts 17:5,6,7,9</a>) (A.D. 48.) He is probably the same as the Jason mentioned in (<a href="/romans/16-21.htm">Romans 16:21</a>) It is conjectured that Jason and Secundus, (<a href="/acts/20-4.htm">Acts 20:4</a>) were the same.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Jason</span><p>A kinsman and host of Paul, at Thessalonica. His person and goods were interposed to shield the apostle from the rabble, A. D. 52, <a href="/context/acts/17-5.htm">Acts 17:5-10</a>. He seems also to have been with him at Corinth, five years afterwards, <a href="/romans/16-21.htm">Romans 16:21</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>He that will cure, the host of Paul and Silas in Thessalonica. The Jews assaulted his house in order to seize Paul, but failing to find him, they dragged Jason before the ruler of the city (<a href="/acts/17-5.htm">Acts 17:5</a>-9). He was apparently one of the kinsmen of Paul (<a href="/romans/16-21.htm">Romans 16:21</a>), and accompanied him from Thessalonica to Corinth. <a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">JASON (1)</span><p>ja'-sun (Iason): A common name among the Hellenizing Jews who used it for Jesus or Joshua, probably connecting it with the Greek verb iashthai ("to heal").<br><br>(1) Son of Eleazar, sent (161 B.C.) by Judas Maccabeus with other deputies to Rome "to make a league of amity and confederacy" (1 Maccabees 8:17; Josephus, Ant, XII, x, 6), and perhaps to be identified with (2).<br><br>(2) The father of Antipater who went as ambassador of Jonathan to Rome in 144 B.C. (1 Maccabees 12:16; 14:22; Ant, XIII, v, 8).<br><br>(3) Jason of Cyrene, a Jewish historian, who is known only from what is told of him in 2 Maccabees 2:19-23. 2 Maccabees is in fact simply an abridgment in one book of the 5 books written by Jason on the Jewish wars of liberation. He must have written after 162 B.C., as his books include the wars under Antiochus Eupator.<br><br>(4) Jason the high priest, second son of Simon II and brother of Onias III. The change of name from Jesus (Josephus, Ant, XII, v) was part of the Hellenizing policy favored by Antiochus Epiphanes from whom he purchased the high-priesthood by a large bribe, thus excluding his elder brother from the office (2 Maccabees 4:7-26). He did everything in his power to introduce Greek customs and Greek life among the Jews. He established a gymnasium in Jerusalem, so that even the priests neglected the altars and the sacrifices, and hastened to be partakers of the "unlawful allowance" in the palaestra. The writer of 2 Maccabees calls him "that ungodly wretch" and "vile" Jason. He even sent deputies from Jerusalem to Tyre to take part in the worship of Hercules; but what he sent for sacrifices, the deputies expended on the "equipment of galleys." After 3 years of this Hellenizing work he was supplanted in 172 B.C. in the favor of Antiochus by Menelaus who gave a large bribe for the high priest's office. Jason took refuge with the Ammonites; on hearing that Antiochus was dead he tried with some success to drive out Menelaus, but ultimately failed (2 Maccabees 5:5). He took refuge with the Ammonites again, and then with Aretas, the Arabian, and finally with the Lacedaemonians, where he hoped for protection "as being connected by race," and there "perished-miserably in a strange land."<br><br>(5) A name mentioned in <a href="/acts/17-5.htm">Acts 17:5-9</a> and in <a href="/romans/16-21.htm">Romans 16:21</a>. See following article.<br><br>J. Hutchison<p><span class="encheading">JASON (2)</span><p>ja'-sun (Iason): A Greek name assumed by Jews who bore the Hebrew name Joshua. This name is mentioned twice in the New Testament. (See also preceding article.)<br><br>(1) Jason was the host of Paul during his stay in Thessalonica, and, during the uproar organized by the Jews, who were moved to jealousy by the success of Paul and Silas, he and several other "brethren" were severely handled by the mob. When the mob failed to find Paul and Silas, they dragged Jason and "certain brethren" before the politarchs, accusing Jason of treason in receiving into his house those who said "There is another king, one Jesus." The magistrates, being troubled, took security from them, and let them go.<br><br>There are various explanations of the purpose of this security. "By this expression it is most probably meant that a sum of money was deposited with the magistrates, and that the Christian community of the place made themselves responsible that no attempt should be made against the supremacy of Rome, and that peace should be maintained in Thessalonica itself" (Conybeare and Howson, Paul). Ramsay (St. Paul the Traveler) thinks that the security was given to prevent Paul from returning to Thessalonica and that Paul refers to this in <a href="/1_thessalonians/2-18.htm">1 Thessalonians 2:18</a>.<br><br>The immediate departure of Paul and Silas seems to show the security was given that the strangers would leave the city and remain absent (<a href="/acts/17-5.htm">Acts 17:5-9</a>).<br><br>(2) Jason is one of the companions of Paul who unite with him in sending greetings to the Roman Christians (<a href="/romans/16-21.htm">Romans 16:21</a>). He is probably the same person as (1). Paul calls him a kinsman, which means a Jew (compare <a href="/romans/9-3.htm">Romans 9:3</a>; <a href="/romans/16-11.htm">Romans 16:11, 21</a>).<br><br>S. F. Hunter<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2394.htm"><span class="l">2394. Iason -- <b>Jason</b>, the name of one, perhaps two, Christian</span></a> <br><b>...</b> <b>Jason</b>, the name of one, perhaps two, Christian. Part of Speech: Noun, Masculine<br> Transliteration: Iason Phonetic Spelling: (ee-as'-oan) Short Definition: <b>Jason</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2394.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/unknown/the_decretals/aristo_of_pella.htm"><span class="l">Aristo of Pella.</span></a> <br><b>...</b> The work of Aristo is known as the Disputation of Papiscus and <b>Jason</b>, and Celsus<br> tells us that <b>Jason</b> was a Hebrew Christian, while his opponent was a Jew of <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/unknown/the decretals/aristo of pella.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_xviii_for_first_of.htm"><span class="l">For, First of All, under King Seleucus, the Son of Antiochus the <b>...</b></span></a> <br><b>...</b> Then, after an interval of time, <b>Jason</b>, the brother of Onias, went to Antiochus<br> the king, who had succeeded his brother Seleucus, and promised him an increase <b>...</b> <br><font color="#ff6600" size="-1">/.../severus/life and writings of sulpitius severus /chapter xviii for first of.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_the_acts/thessalonica_and_berea.htm"><span class="l">Thessalonica and Berea</span></a> <br><b>...</b> took unto them certain lewd fellows of the baser sort, and gathered a company, and<br> set all the city on an uproar, and assaulted the house of <b>Jason</b>, and sought <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture the acts/thessalonica and berea.htm</font><p><a href="/library/sherman/the_childrens_bible/paul_and_silas_in_macedonia.htm"><span class="l">Paul and Silas in Macedonia</span></a> <br><b>...</b> They attacked <b>Jason's</b> house, so as to bring Paul and Silas out before the people,<br> and when they did not find them, they dragged <b>Jason</b> and some of the brothers <b>...</b> <br><font color="#ff6600" size="-1">/.../sherman/the childrens bible/paul and silas in macedonia.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_iv_an_abstract_of.htm"><span class="l">Appendix iv. An Abstract of Jewish History from the Reign of <b>...</b></span></a> <br><b>...</b> xii.2.5), Eleazar, Manasseh (Ant. xii.4.1), Onias II., Simon II.((Ant. xii.4.10),<br> Onias III., <b>Jason</b> (Ant. xii.5.1), Menelaus, and Alcimus (Ant. <b>...</b> <br><font color="#ff6600" size="-1">/.../the life and times of jesus the messiah/appendix iv an abstract of.htm</font><p><a href="/library/mcgarvey/a_commentary_on_acts_of_the_apostles/acts_xvii.htm"><span class="l">Acts XVII</span></a> <br><b>...</b> And rushing to the house of <b>Jason</b>, they sought to bring them out to the<br> people. (6) But not finding them, they dragged <b>Jason</b> and <b>...</b> <br><font color="#ff6600" size="-1">/.../mcgarvey/a commentary on acts of the apostles/acts xvii.htm</font><p><a href="/library/yonge/the_chosen_people/lesson_xvii_the_syrian_persecution.htm"><span class="l">The Syrian Persecution.</span></a> <br><b>...</b> and vulgar, and the brothers of the good Onias were among the worst; Joshua, the<br> next in age, changed his glorious prophetic name to the Greek <b>Jason</b>, and going <b>...</b> <br><font color="#ff6600" size="-1">/.../yonge/the chosen people/lesson xvii the syrian persecution.htm</font><p><a href="/library/chrysostom/homilies_on_gal_eph_phi_col_thess_tim_titus_and_philemon/homily_i_1_thessalonians_i.htm"><span class="l">1 Thessalonians i. 3-Jan</span></a> <br><b>...</b> Did not they that warred against the Preaching go to Paul's host, and not<br> having found him, drag <b>Jason</b> before the rulers of the city? <b>...</b> <br><font color="#ff6600" size="-1">/.../homily i 1 thessalonians i.htm</font><p><a href="/library/josephus/the_antiquities_of_the_jews/chapter_5_how.htm"><span class="l">How</span></a> <br><b>...</b> we have already informed the reader. This Jesus changed his name to <b>Jason</b>,<br> but Onias was called Menelaus. Now as the former high <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/josephus/the antiquities of the jews/chapter 5 how.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_lii_after_this_selecting.htm"><span class="l">After This, Selecting from all the Treatises which Contain <b>...</b></span></a> <br><b>...</b> impress those of more intelligent mind, he continues: "Of such a nature do I know<br> the work to be, entitled Controversy between one Papiscus and <b>Jason</b>, which is <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter lii after this selecting.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/j/jason.htm"><span class="l"><b>Jason</b> (5 Occurrences)</span></a><br><b>...</b> The Jews assaulted his house in order to seize Paul, but failing to find him, they<br> dragged <b>Jason</b> before the ruler of the city (Acts 17:5-9). He was apparently <b>...</b><br><font color="#ff6600" size="-1">/j/jason.htm - 12k</font><p><a href="/topical/j/jason's.htm"><span class="l"><b>Jason's</b> (1 Occurrence)</span></a><br><b>...</b> Multi-Version Concordance <b>Jason's</b> (1 Occurrence). Acts 17:5 And the unbelieving<br> Jews, having been moved with envy, and having taken <b>...</b><br><font color="#ff6600" size="-1">/j/jason's.htm - 6k</font><p><a href="/topical/m/menelaus.htm"><span class="l">Menelaus</span></a><br><b>...</b> men-e-la'-us (Menelaos): According to the less likely account of Josephus (Ant.,<br> XII, v, 1; XV, iii, 1; XX, x, 3), Menelaus was a brother of <b>Jason</b> and Onias III <b>...</b><br><font color="#ff6600" size="-1">/m/menelaus.htm - 9k</font><p><a href="/topical/d/desolation.htm"><span class="l">Desolation (131 Occurrences)</span></a><br><b>...</b> leader of the old orthodox party in Judea; the head of the Hellenists was his own<br> brother Jesus, or, as he preferred to designate himself, <b>Jason</b>, this being <b>...</b><br><font color="#ff6600" size="-1">/d/desolation.htm - 46k</font><p><a href="/topical/u/unpersuaded.htm"><span class="l">Unpersuaded (3 Occurrences)</span></a><br><b>...</b> Assaulting the house of <b>Jason</b>, they sought to bring them out to the people. (WEB). <b>...</b><br> Assaulting the house of <b>Jason</b>, they sought to bring them out to the people. <b>...</b><br><font color="#ff6600" size="-1">/u/unpersuaded.htm - 7k</font><p><a href="/topical/o/onias.htm"><span class="l">Onias</span></a><br><b>...</b><b>Jason</b>, the brother of Onias, having offered the new king larger revenue, secured<br> the priesthood, which he held until he himself was similarly supplanted by <b>...</b><br><font color="#ff6600" size="-1">/o/onias.htm - 10k</font><p><a href="/topical/a/antiochians.htm"><span class="l">Antiochians</span></a><br><b>...</b> Many worldly Hebrews, however, for material advantage were willing to apostatize,<br> among them, <b>Jason</b>, the brother of the faithful high priest Onias III. <b>...</b><br><font color="#ff6600" size="-1">/a/antiochians.htm - 10k</font><p><a href="/topical/s/sosipater.htm"><span class="l">Sosipater (1 Occurrence)</span></a><br><b>...</b> SOSIPATER. so-sip'-a-ter (Sosipatros): Sosipater unites with Lucius and <b>Jason</b><br> in sending greetings to the Roman Christians (Romans 16:21). <b>...</b><br><font color="#ff6600" size="-1">/s/sosipater.htm - 7k</font><p><a href="/topical/t/thessalonica.htm"><span class="l">Thessalonica (8 Occurrences)</span></a><br><b>...</b> The "rulers of the city" before whom the Jews "drew <b>Jason</b>," with whom Paul and Silas<br> lodged, are in the original called politarchai, an unusual word, which was <b>...</b><br><font color="#ff6600" size="-1">/t/thessalonica.htm - 25k</font><p><a href="/topical/a/antiochus.htm"><span class="l">Antiochus</span></a><br><b>...</b> an-ti'-o-kus (Antiochos; A, Antimachos (1 Maccabees 12:16)): The father of Numenius,<br> who in company with Antipater, son of <b>Jason</b>, was sent by Jonathan on an <b>...</b><br><font color="#ff6600" size="-1">/a/antiochus.htm - 17k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/first-second-Maccabees.html">What are the books of 1 and 2 Maccabees? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Community-of-Christ-RLDS.html">What is the Community of Christ (RLDS)? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Paul-and-Silas.html">What should we learn from the account of Paul and Silas? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Jason (5 Occurrences)</span><p><span class="rtext"><a href="/acts/17-5.htm">Acts 17:5</a></span><br />But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of <span class="boldtext">Jason</span>, they sought to bring them out to the people.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/17-6.htm">Acts 17:6</a></span><br />When they didn't find them, they dragged <span class="boldtext">Jason</span> and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/17-7.htm">Acts 17:7</a></span><br />whom <span class="boldtext">Jason</span> has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/17-9.htm">Acts 17:9</a></span><br />When they had taken security from <span class="boldtext">Jason</span> and the rest, they let them go.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/16-21.htm">Romans 16:21</a></span><br />Timothy, my fellow worker, greets you, as do Lucius, <span class="boldtext">Jason</span>, and Sosipater, my relatives.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/j/jason.htm">Jason</a></p><p class="pspc"><a href="/topical/naves/j/jason--a_christian_at_thessalonica.htm">Jason: A Christian at Thessalonica</a></p><p class="pspc"><a href="/topical/naves/j/jason--probably_paul's_kinsman,_mentioned_in.htm">Jason: Probably Paul's Kinsman, Mentioned In</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/j/jason's.htm">Jason's (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/menelaus.htm">Menelaus</a></p><p class="pspc2"><a href="/topical/d/desolation.htm">Desolation (131 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/unpersuaded.htm">Unpersuaded (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/onias.htm">Onias</a></p><p class="pspc2"><a href="/topical/a/antiochians.htm">Antiochians</a></p><p class="pspc2"><a href="/topical/s/sosipater.htm">Sosipater (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/thessalonica.htm">Thessalonica (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/antiochus.htm">Antiochus</a></p><p class="pspc2"><a href="/topical/l/lucius.htm">Lucius (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/epiphanes.htm">Epiphanes</a></p><p class="pspc2"><a href="/topical/s/security.htm">Security (41 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abomination.htm">Abomination (78 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/testaments.htm">Testaments</a></p><p class="pspc2"><a href="/topical/b/between.htm">Between (2624 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/silas.htm">Silas (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ruler.htm">Ruler (329 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rulers.htm">Rulers (310 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hercules.htm">Hercules</a></p><p class="pspc2"><a href="/topical/c/calling.htm">Calling (145 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/maccabees.htm">Maccabees</a></p><p class="pspc2"><a href="/topical/k/kinsmen.htm">Kinsmen (74 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nabathaeans.htm">Nabathaeans</a></p><p class="pspc2"><a href="/topical/n/nabataeans.htm">Nabataeans</a></p><p class="pspc2"><a href="/topical/u/unbelieving.htm">Unbelieving (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/upset.htm">Upset (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/undertaking.htm">Undertaking (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/upside.htm">Upside (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/officials.htm">Officials (229 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/outcry.htm">Outcry (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jasiel.htm">Jasiel (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/jealous.htm">Jealous (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jaspar.htm">Jaspar (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/jealousy.htm">Jealousy (54 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/loudly.htm">Loudly (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lewd.htm">Lewd (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lowest.htm">Lowest (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lysimachus.htm">Lysimachus</a></p><p class="pspc2"><a href="/topical/l/loungers.htm">Loungers (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/gathering.htm">Gathering (71 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/greetings.htm">Greetings (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/greets.htm">Greets (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/work-fellow.htm">Work-fellow (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/welcomed.htm">Welcomed (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/workfellow.htm">Workfellow (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/worker.htm">Worker (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/ill-conditioned.htm">Ill-conditioned (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/idle.htm">Idle (33 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/formed.htm">Formed (91 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/failing.htm">Failing (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fellow-workman.htm">Fellow-workman (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fellow-worker.htm">Fellow-worker (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fellows.htm">Fellows (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tumult.htm">Tumult (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/timotheus.htm">Timotheus (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/released.htm">Released (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rabble.htm">Rabble (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/relatives.htm">Relatives (132 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/required.htm">Required (72 Occurrences)</a></p><p 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