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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Field</title><link rel="canonical" href="https://biblehub.com/topical/f/field.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/3-4.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/f/field.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Field</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/f/fidelity_in_stewardship.htm" title="Fidelity in Stewardship">◄</a> Field <a href="/topical/f/field_and_building.htm" title="Field and Building">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical literature, the term "field" is used both literally and metaphorically, appearing frequently throughout the Old and New Testaments. The Hebrew word most commonly translated as "field" is "sadeh," while the Greek equivalent is "agros." Fields in the Bible are often associated with agriculture, sustenance, and divine provision, reflecting the agrarian society of ancient Israel. Old Testament Usage Fields are first mentioned in the context of creation and the early narratives of Genesis. In <a href="/genesis/2-5.htm">Genesis 2:5</a>, the Bible notes that "no shrub of the field had yet appeared on the earth, and no plant of the field had yet sprung up, for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground." This highlights the dependence of fields on divine provision and human stewardship. The field is also a place of labor and sustenance. In <a href="/genesis/4-8.htm">Genesis 4:8</a>, Cain invites Abel to the field, where he ultimately kills him, marking the field as a place of both work and conflict. The fields of Boaz in the Book of Ruth (<a href="/ruth/2-3.htm">Ruth 2:3</a>) serve as a setting for divine providence and human kindness, as Ruth gleans in the fields and finds favor in Boaz's eyes. Fields are often associated with God's blessings and curses. In <a href="/bsb/deuteronomy/28.htm">Deuteronomy 28</a>, the blessings for obedience include "the fruit of your womb, the crops of your land, and the young of your livestock—the calves of your herds and the lambs of your flocks" (<a href="/deuteronomy/28-4.htm">Deuteronomy 28:4</a>), while the curses for disobedience include the opposite (<a href="/deuteronomy/28-18.htm">Deuteronomy 28:18</a>). New Testament Usage In the New Testament, fields continue to serve as important settings and symbols. Jesus frequently uses fields in His parables to illustrate spiritual truths. In the Parable of the Sower (<a href="/matthew/13-3.htm">Matthew 13:3-9</a>), the field represents the world where the seed of the Word of God is sown, and the various types of soil depict the different responses of human hearts. The Parable of the Weeds (<a href="/matthew/13-24.htm">Matthew 13:24-30</a>) further uses the field as a metaphor for the world, where both good seed (the sons of the kingdom) and weeds (the sons of the evil one) grow together until the harvest, symbolizing the coexistence of good and evil until the end of the age. In <a href="/matthew/13-44.htm">Matthew 13:44</a>, Jesus compares the kingdom of heaven to "treasure hidden in a field," emphasizing the value and hidden nature of the kingdom, which requires sacrifice and discernment to obtain. Theological Significance Fields in the Bible often symbolize the place of God's provision and human responsibility. They are settings for divine-human interaction, where God's blessings are realized through human labor and stewardship. The imagery of fields underscores themes of growth, harvest, and judgment, reflecting the spiritual realities of the kingdom of God. The field as a metaphor for the world in Jesus' teachings highlights the mission of the Church to sow the Word of God and prepare for the final harvest. The presence of both wheat and weeds in the field serves as a reminder of the ongoing spiritual battle and the ultimate triumph of God's kingdom. Cultural and Historical Context In ancient Israel, fields were central to daily life and survival. The agricultural cycle dictated the rhythm of life, with planting, tending, and harvesting marking the seasons. Fields were often family-owned and passed down through generations, as seen in the account of Naboth's vineyard (1 Kings 21), where the field represents heritage and identity. The biblical laws concerning fields, such as the prohibition against harvesting the edges of the field (<a href="/leviticus/19-9.htm">Leviticus 19:9-10</a>), reflect God's concern for justice and provision for the poor and the foreigner, emphasizing the communal responsibility to care for one another. Overall, the concept of the field in the Bible is rich with meaning, encompassing themes of provision, labor, judgment, and the kingdom of God.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div>FieldThe Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house, (<a href="/genesis/4-8.htm">Genesis 4:8</a>; <a href="/genesis/24-63.htm">24:63</a>; <a href="/deuteronomy/22-25.htm">22:25</a>) or settled habitation, as in the case of Esau. (<a href="/genesis/25-27.htm">Genesis 25:27</a>) The separate plots of ground were marked off by stones, which might easily be removed, (<a href="/deuteronomy/19-14.htm">19:14</a>; <a href="/deuteronomy/27-17.htm">27:17</a>) cf. Job 24:2; Prov 22:28; 23:10 The absence of fences rendered the fields liable to damage from straying cattle, (<a href="/exodus/22-5.htm">Exodus 22:5</a>) or fire, (<a href="/exodus/22-6.htm">Exodus 22:6</a>; <a href="/2_samuel/14-30.htm">2 Samuel 14:30</a>) hence the necessity of constantly watching flocks and herds. From the absence of enclosures, cultivated land of any size might be termed a field.<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>(Hebrews sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (<a href="/genesis/29-2.htm">Genesis 29:2</a>; <a href="/genesis/31-4.htm">31:4</a>; <a href="/genesis/34-7.htm">34:7</a>), or tillage (<a href="/genesis/37-7.htm">Genesis 37:7</a>; <a href="/genesis/47-24.htm">47:24</a>). It is also applied to woodland (<a href="/psalms/132-6.htm">Psalm 132:6</a>) or mountain top (<a href="/judges/9-32.htm">Judges 9:32</a>, 36; <a href="/2_samuel/1-21.htm">2 Samuel 1:21</a>). It denotes sometimes a cultivated region as opposed to the wilderness (<a href="/genesis/33-19.htm">Genesis 33:19</a>; <a href="/genesis/36-35.htm">36:35</a>). Unwalled villages or scattered houses are spoken of as "in the fields" (<a href="/deuteronomy/28-3.htm">Deuteronomy 28:3</a>, 16; <a href="/leviticus/25-31.htm">Leviticus 25:31</a>; <a href="/mark/6-36.htm">Mark 6:36</a>, 56). The "open field" is a place remote from a house (<a href="/genesis/4-8.htm">Genesis 4:8</a>; <a href="/leviticus/14-7.htm">Leviticus 14:7</a>, 53; <a href="/leviticus/17-5.htm">17:5</a>). Cultivated land of any extent was called a field (<a href="/genesis/23-13.htm">Genesis 23:13</a>, 17; <a href="/genesis/41-8.htm">41:8</a>; <a href="/leviticus/27-16.htm">Leviticus 27:16</a>; <a href="/ruth/4-5.htm">Ruth 4:5</a>; <a href="/nehemiah/12-29.htm">Nehemiah 12:29</a>). <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (n.) Cleared land; land suitable for tillage or pasture; cultivated ground; the open country.2. (n.) A piece of land of considerable size; esp., a piece enclosed for tillage or pasture.3. (n.) A place where a battle is fought; also, the battle itself.4. (n.) An open space; an extent; an expanse.5. (n.) Any blank space or ground on which figures are drawn or projected.6. (n.) The space covered by an optical instrument at one view.7. (n.) The whole surface of an escutcheon; also, so much of it is shown unconcealed by the different bearings upon it.8. (n.) An unrestricted or favorable opportunity for action, operation, or achievement; province; room.9. (n.) A collective term for all the competitors in any outdoor contest or trial, or for all except the favorites in the betting.10. (n.) That part of the grounds reserved for the players which is outside of the diamond; -- called also outfield.11. (v. i.) To take the field.12. (v. i.) To stand out in the field, ready to catch, stop, or throw the ball.13. (v. t.) To catch, stop, throw, etc. (the ball), as a fielder.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div>FULLER'S FIELD, THEfool'-ers feld, (sedheh khobhec): In all references occurs "the conduit of the upper pool, in the highway of the fuller's field"; this must have been a well-known landmark at Jerusalem in the time of the monarchy. Here stood Rabshakeh in his interview with Eliakim and others on the wall (<a href="/2_kings/18-17.htm">2 Kings 18:17</a> <a href="/isaiah/36-2.htm">Isaiah 36:2</a>); clearly the highway was within easy earshot of the walls. Here Isaiah met Ahaz and Shear-jashub his son by command of Yahweh (<a href="/isaiah/7-3.htm">Isaiah 7:3</a>). An old view placed these events somewhere near the present Jaffa Gate, as here runs an aqueduct from the Birket Mamilla outside the walls of the Birket Hamam el Batrah, inside the walls; the former was considered the "Upper Pool" and is traditionally called the "Upper Pool" of Gihon. But these pools and this aqueduct are certainly of later date (see JERUSALEM). Another view puts this highway to the North side of the city, where there are extensive remains of a "conduit" running in from the North. In favor of this is the fact that the North was the usual side for attack and the probable position for Rabshakeh to gather his army; it also suits the conditions of <a href="/isaiah/7-3.htm">Isaiah 7:3</a>. Further, Josephus (BJ, V, iv, 2) in his description of the walls places a "Monument of the Fuller" at the Northeast corner, and the name "fuller" survived in connection with the North wall to the 7th century, as the pilgrim Arculf mentions a gate. West of the Damascus gate called Porta Villae Fullonis. The most probable view, however, is that this conduit was one connected with Gihon, the present "Virgin's Fountain" (see GIHON). This was well known as "the upper spring" (<a href="/2_chronicles/32-30.htm">2 Chronicles 32:30</a>), and the pool, which, we know, was at the source, would probably be called the "Upper Pool." In this neighborhood-or lower down the valley near En-rogel, which is supposed by some to mean "the spring of the fuller"-is the natural place to expect "fulling." Somewhere along the Kidron valley between the Virgin's Fountain and the junction with the Tyropeon was the probable scene of the interview with Rabshakeh; the conversation may quite probably have occurred across the valley, the Assyrian general standing on some part of the cliffs now covered by the village of Siloam. E. W. G. MastermanZOPHIM, THE FIELD OFzo'-fim, (sedheh tsophim; eis agrou skopian): The place on the top of Pisgah to which Balak took Balaam, whence only a part of the host of Israel could be seen (<a href="/numbers/23-14.htm">Numbers 23:14</a>). Perhaps we should simply translate "field of watchers." Conder draws attention to the name Tal`at es-Sufa attached to an ascent leading up to the ridge of Neba from the North Here possibly is a survival of the old name. For Ramathaim-zophim see RAMAH.FIELDfeld. See <a href="../a/agriculture.htm">AGRICULTURE</a>.POTTER'S FIELDpot'-erz. See <a href="../a/aceldama.htm">ACELDAMA</a>.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/68.htm">68. agros -- a field, the country</a> ... a field, the country. Part of Speech: Noun, Masculine Transliteration: agros Phonetic Spelling: (ag-ros') Short Definition: a field, the country Definition: a ... //strongsnumbers.com/greek2/68.htm - 6k<a href="/greek/4702.htm">4702. sporimos -- sown, ie a sown field</a> ... sown, ie a sown field. Part of Speech: Adjective Transliteration: sporimos Phonetic Spelling: (spor'-ee-mos) Short Definition: sown, sown fields Definition: sown ... //strongsnumbers.com/greek2/4702.htm - 6k<a href="/greek/184.htm">184. Hakeldamach -- Hakeldama, a field appar. located south of the ...</a> ... 183, 184. Hakeldamach. 185 . Hakeldama, a field appar. located ... blood). Word Origin of Aramaic origin Definition Hakeldama, a field appar. ... //strongsnumbers.com/greek2/184.htm - 6k<a href="/greek/5564.htm">5564. chorion -- a place, property</a> ... property. Part of Speech: Noun, Neuter Transliteration: chorion Phonetic Spelling: (kho-ree'-on) Short Definition: a place, piece of land, field Definition: a ... //strongsnumbers.com/greek2/5564.htm - 7k<a href="/greek/1091.htm">1091. georgion -- cultivation</a> ... cultivation. Part of Speech: Noun, Neuter Transliteration: georgion Phonetic Spelling: (gheh-ore'-ghee-on) Short Definition: a tilled field Definition: a tilled ... //strongsnumbers.com/greek2/1091.htm - 6k<a href="/greek/63.htm">63. agrauleo -- to live in the fields</a> ... live outdoors, abide in the field. From agros and auleo (in the sense of aule); to camp out -- abide in the field. see GREEK agros. see GREEK auleo. ... //strongsnumbers.com/greek2/63.htm - 6k<a href="/greek/2933.htm">2933. ktema -- a possession</a> ... a possession. Part of Speech: Noun, Neuter Transliteration: ktema Phonetic Spelling: (ktay'-mah) Short Definition: a field, property Definition: a piece of ... //strongsnumbers.com/greek2/2933.htm - 6k<a href="/greek/2040.htm">2040. ergates -- a workman</a> ... a workman. Part of Speech: Noun, Masculine Transliteration: ergates Phonetic Spelling: (er-gat'-ace) Short Definition: a field-laborer, workman Definition: a ... //strongsnumbers.com/greek2/2040.htm - 7k<a href="/greek/350.htm">350. anakrino -- to examine, investigate</a> ... Accordingly, 350 () is often used in its sense in the ancient world. It can even refer to "examination by torture" (see Field, , 120f, ).]. ... //strongsnumbers.com/greek2/350.htm - 8k<a href="/greek/1697.htm">1697. Hemmor -- Emmor, a Canaanite</a> ... Noun, Indeclinable Transliteration: Hemmor Phonetic Spelling: (em-mor') Short Definition: Hamor Definition: Hamor, a man whose sons sold a field at Shechem to ... //strongsnumbers.com/greek2/1697.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7704.htm">7704. sadeh -- field, land</a> ... 7703, 7704. sadeh. 7705 . field, land. Transliteration: sadeh Phonetic Spelling: (saw-deh') Short Definition: field. Word Origin ... /hebrew/7704.htm - 6k <a href="/hebrew/1251.htm">1251. bar -- (an open) field</a> ... 1250, 1251. bar. 1252 . (an open) field. Transliteration: bar Phonetic Spelling: (bar) Short Definition: field. Word Origin (Aramaic ... /hebrew/1251.htm - 6k <a href="/hebrew/7709.htm">7709. shedemah -- a field</a> ... 7708, 7709. shedemah. 7710 . a field. Transliteration: shedemah Phonetic Spelling: (shed-ay-maw') Short Definition: fields. ... blasted, field. ... /hebrew/7709.htm - 6k <a href="/hebrew/4750.htm">4750. miqshah -- field of cucumbers</a> ... 4749, 4750. miqshah. 4751 . field of cucumbers. Transliteration: miqshah Phonetic Spelling: (mik-shaw') Short Definition: field. ... /hebrew/4750.htm - 6k <a href="/hebrew/3010.htm">3010. yageb -- a field</a> ... a field. Transliteration: yageb Phonetic Spelling: (yaw-gabe') Short Definition: fields. Word Origin from yagab Definition a field NASB Word Usage fields (1). ... /hebrew/3010.htm - 6k <a href="/hebrew/8309.htm">8309. sheremah -- field</a> ... sheremah. 8310 . field. Transliteration: sheremah Phonetic Spelling: (sher-ay-maw') Short Definition: field. Word Origin scribal error for shedemah, ... /hebrew/8309.htm - 5k <a href="/hebrew/7706a.htm">7706a. saday -- field, land</a> ... field, land. Transliteration: saday Short Definition: field. Word Origin from an unused word Definition field, land NASB Word Usage country (1), field (12). ... /hebrew/7706a.htm - 5k <a href="/hebrew/1253b.htm">1253b. bor -- a field</a> ... bor. 1254 . a field. Transliteration: bor Short Definition: field. Word Origin of foreign origin Definition a field NASB Word Usage open field (1). ... /hebrew/1253b.htm - 5k <a href="/hebrew/4618.htm">4618. maanah -- a field for plowing</a> ... 4617, 4618. maanah. 4619 . a field for plowing. Transliteration: maanah Phonetic Spelling: (mah-an-aw') Short Definition: furrow. ... /hebrew/4618.htm - 6k <a href="/hebrew/6839.htm">6839. Tsophim -- "watchers," a field on the summit of Mount Pisgah</a> ... Tsophim. 6840 . "watchers," a field on the summit of Mount Pisgah. Transliteration: Tsophim Phonetic Spelling: (tso-feem') Short Definition: Zophim. ... /hebrew/6839.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/gordon/quiet_talks_with_world_winners/my_mission-field.htm">My Mission-Field.</a> ... Each One of Us My Mission-field. ... One result of this will be that many of us will go in person to some far-away part of the great world-field. ... /.../gordon/quiet talks with world winners/my mission-field.htm<a href="/library/spurgeon/spurgeons_sermons_volume_17_1871/a_visit_to_the_harvest.htm">A visit to the Harvest Field</a> ... A Visit to the Harvest Field. A Sermon (No.1025). Delivered by. CH SPURGEON,. At the Metropolitan Tabernacle, Newington. "Be patient ... /.../spurgeon/spurgeons sermons volume 17 1871/a visit to the harvest.htm<a href="/library/origen/origens_commentary_on_the_gospel_of_matthew/5_the_field_and_the.htm">The Field and the Treasure Interpreted.</a> ... Book X. 5. The Field and the Treasure Interpreted. And here we must inquire separately as to the field, and separately as to the ... /.../origen/origens commentary on the gospel of matthew/5 the field and the.htm<a href="/library/wesley/the_journal_of_john_wesley/field-preaching_expedient.htm">Field-Preaching Expedient</a> ... Chapter 11. "I do Indeed Live by Preaching"; Wesley's Advice to Travelers; Wesley and the French Prisoners Field-preaching Expedient. ... /.../wesley/the journal of john wesley/field-preaching expedient.htm<a href="/library/spurgeon/spurgeons_sermons_volume_10_1864/the_barley_field_on_fire.htm">The Barley Field on Fire</a> ... The Barley Field on Fire. A Sermon ... Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there: Go and set it on fire. ... /.../spurgeon/spurgeons sermons volume 10 1864/the barley field on fire.htm<a href="/library/wesley/the_journal_of_john_wesley/defending_field_preaching.htm">Defending Field Preaching</a> ... Chapter 7. Severe Weather; Ireland; Wesley's Protest against Lawlessness cWesley and Faith-healing Defending Field Preaching. Between ... /.../wesley/the journal of john wesley/defending field preaching.htm<a href="/library/montgomery/sacred_poems_and_hymns/hymn_cclv_the_field_of.htm">The Field of the World.</a> ... ORIGINAL HYMNS HYMN CCLV. The Field of the World. 6.6.8.6 James Montgomery. The Field of the World. Sow in the morn thy seed,. At eve hold not thine hand; ... /.../montgomery/sacred poems and hymns/hymn cclv the field of.htm<a href="/library/brown/the_story_of_the_hymns_and_tunes/chapter_xii_field_hymns.htm">Field Hymns.</a> ... CHAPTER XII. FIELD HYMNS. ... In all persuasive hymnology there is no more kindling lyric that this. As a field-hymn it is indispensable. THE TUNE. ... /.../brown/the story of the hymns and tunes/chapter xii field hymns.htm<a href="/library/palgrave/the_treasury_of_sacred_song/cclv_the_holy_field.htm">The Holy Field</a> ... The Treasury of Sacred Song. Book First CCLV THE HOLY FIELD. Beneath our feet and o'er our head Is equal warning given; Beneath us lie the countless dead,. ... /.../palgrave/the treasury of sacred song/cclv the holy field.htm<a href="/library/wesley/the_journal_of_john_wesley/field-preaching_as_wesleys_cross.htm">Field-Preaching as Wesley's Cross</a> ... Chapter 16. Windsor Park; Wesley as Art Critic; Glasgow and Perth; At 70, Wesley Preaches to 30,000 People Field-preaching as Wesley's Cross. ... /.../wesley/the journal of john wesley/field-preaching as wesleys cross.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/f/field.htm">Field (390 Occurrences)</a> ... Easton's Bible Dictionary (Hebrews sadeh), a cultivated field, but unenclosed. It is ... outfield. 11. (vi) To take the field. 12. (vi ... /f/field.htm - 44k<a href="/topical/f/field-work.htm">Field-work (12 Occurrences)</a> Field-work. Fieldstones, Field-work. Field-workers . Multi-Version Concordance Field-work (12 Occurrences). Leviticus ... /f/field-work.htm - 9k<a href="/topical/f/field-workers.htm">Field-workers (3 Occurrences)</a> Field-workers. Field-work, Field-workers. Fierce . Multi-Version Concordance Field-workers (3 Occurrences). Mark 12:1 ... /f/field-workers.htm - 7k<a href="/topical/f/field-fly.htm">Field-fly (2 Occurrences)</a> Field-fly. Field, Field-fly. Field-mouse . Multi-Version Concordance Field-fly (2 Occurrences). Joel 1:4 What the worm did not make ... /f/field-fly.htm - 7k<a href="/topical/f/field-mouse.htm">Field-mouse (1 Occurrence)</a> Field-mouse. Field-fly, Field-mouse. Fields . Multi-Version Concordance Field-mouse (1 Occurrence). Leviticus 11:29 ... /f/field-mouse.htm - 6k<a href="/topical/b/blood-field.htm">Blood-field (1 Occurrence)</a> Blood-field. Blood, Blood-field. Bloodguilt . Multi-Version Concordance Blood-field (1 Occurrence). Matthew 27:8 Wherefore ... /b/blood-field.htm - 6k<a href="/topical/g/grain-field.htm">Grain-field (1 Occurrence)</a> Grain-field. Grainfield, Grain-field. Grainfields . Multi-Version Concordance Grain-field (1 Occurrence). Ruth 2:7 And ... /g/grain-field.htm - 6k<a href="/topical/a/akeldama.htm">Akeldama (1 Occurrence)</a> ... a-kel'-da-ma (Akeldama, or, in many manuscripts, Akeldamach; the King James Version, Aceldama): A field said in Acts 1:19 to have been bought by Judas with the ... /a/akeldama.htm - 8k<a href="/topical/a/aceldama.htm">Aceldama (1 Occurrence)</a> ... The name which the Jews gave in their proper tongue, ie, in Aramaic, to the field which was purchased with the money which had been given to the betrayer of ... /a/aceldama.htm - 7k<a href="/topical/c/cave.htm">Cave (40 Occurrences)</a> ... (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV). Genesis 23:9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. ... /c/cave.htm - 25k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Judas-die.html">How did Judas die? | GotQuestions.org</a> <a href="https://www.gotquestions.org/cave-of-Machpelah.html">What is the significance of the cave of Machpelah? | GotQuestions.org</a> <a href="https://www.gotquestions.org/parable-wheat-tares.html">What is the Parable of the Wheat and the Tares? | GotQuestions.org</a> <a href="https://clyx.com/term/field.htm">Field: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Field (390 Occurrences)<a href="/matthew/3-4.htm">Matthew 3:4</a> And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field. (YLT)<a href="/matthew/6-28.htm">Matthew 6:28</a> Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin, (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/6-30.htm">Matthew 6:30</a> But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/9-38.htm">Matthew 9:38</a> therefore entreat the Owner of the Harvest to send out reapers into His fields." (Root in WEY BBE NIV)<a href="/matthew/13-24.htm">Matthew 13:24</a> He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/13-27.htm">Matthew 13:27</a> The servants of the householder came and said to him,'Sir, didn't you sow good seed in your field? Where did this darnel come from?' (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/13-31.htm">Matthew 13:31</a> He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/13-36.htm">Matthew 13:36</a> Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field." (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/13-38.htm">Matthew 13:38</a> the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/13-44.htm">Matthew 13:44</a> "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/22-5.htm">Matthew 22:5</a> and they, having disregarded 'it', went away, the one to his own field, and the other to his merchandise; (YLT NIV)<a href="/matthew/24-18.htm">Matthew 24:18</a> Let him who is in the field not return back to get his clothes. (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/24-40.htm">Matthew 24:40</a> Then two men will be in the field: one will be taken and one will be left; (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/27-7.htm">Matthew 27:7</a> They took counsel, and bought the potter's field with them, to bury strangers in. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/27-8.htm">Matthew 27:8</a> Therefore that field was called "The Field of Blood" to this day. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/matthew/27-10.htm">Matthew 27:10</a> and they gave them for the potter's field, as the Lord commanded me." (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/mark/1-6.htm">Mark 1:6</a> And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field, (YLT)<a href="/mark/13-16.htm">Mark 13:16</a> Let him who is in the field not return back to take his cloak. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/mark/15-21.htm">Mark 15:21</a> And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross. (DBY YLT)<a href="/mark/16-12.htm">Mark 16:12</a> And after these things, to two of them, as they are going into a field, walking, he was manifested in another form, (YLT)<a href="/luke/2-8.htm">Luke 2:8</a> There were shepherds in the same country staying in the field, and keeping watch by night over their flock. (WEB KJV WEY ASV BBE WBS YLT NAS RSV NIV)<a href="/luke/10-2.htm">Luke 10:2</a> And He addressed them thus: "The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go. (Root in WEY BBE NIV)<a href="/luke/12-16.htm">Luke 12:16</a> And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; (YLT)<a href="/luke/12-28.htm">Luke 12:28</a> But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/luke/14-18.htm">Luke 14:18</a> They all as one began to make excuses. "The first said to him,'I have bought a field, and I must go and see it. Please have me excused.' (WEB ASV BBE YLT RSV NIV)<a href="/luke/15-25.htm">Luke 15:25</a> "Now his elder son was in the field. As he came near to the house, he heard music and dancing. (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/luke/16-3.htm">Luke 16:3</a> "Then the steward said within himself, "'What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed. (WEY BBE)<a href="/luke/17-7.htm">Luke 17:7</a> But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field,'Come immediately and sit down at the table,' (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/luke/17-31.htm">Luke 17:31</a> In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/luke/17-36.htm">Luke 17:36</a> Two men shall be in the field; the one shall be taken, and the other left. (KJV WEY BBE DBY WBS YLT)<a href="/luke/23-26.htm">Luke 23:26</a> And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus. (DBY YLT)<a href="/john/4-5.htm">John 4:5</a> So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. (See RSV)<a href="/john/10-16.htm">John 10:16</a> And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper. (BBE)<a href="/acts/1-18.htm">Acts 1:18</a> Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. (WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/acts/1-19.htm">Acts 1:19</a> It became known to everyone who lived in Jerusalem that in their language that field was called'Akeldama,' that is,'The field of blood.' (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/acts/4-37.htm">Acts 4:37</a> having a field, sold it, and brought the money and laid it at the apostles' feet. (WEB ASV BBE YLT RSV NIV)<a href="/romans/11-24.htm">Romans 11:24</a> For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs? (BBE)<a href="/1_corinthians/3-9.htm">1 Corinthians 3:9</a> Apollos and I are simply fellow workers for and with God, and you are *God's* field-- *God's* building. (WEY NAS RSV NIV)<a href="/2_corinthians/9-10.htm">2 Corinthians 9:10</a> And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness; (BBE)<a href="/2_corinthians/10-13.htm">2 Corinthians 10:13</a> But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. (See NIV)<a href="/2_corinthians/10-15.htm">2 Corinthians 10:15</a> We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you--still keeping within our own sphere--promotion to a larger field of labour, (WEY RSV)<a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a> so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. (See RSV)<a href="/galatians/6-8.htm">Galatians 6:8</a> He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. (WEY)<a href="/ephesians/6-13.htm">Ephesians 6:13</a> Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field. (WEY)<a href="/2_timothy/2-6.htm">2 Timothy 2:6</a> The harvestman who labours in the field must be the first to get a share of the crop. (WEY BBE)<a href="/james/5-4.htm">James 5:4</a> Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies. (Root in WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/1_peter/1-24.htm">1 Peter 1:24</a> For, "All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls; (See NIV)<a href="/genesis/2-5.htm">Genesis 2:5</a> No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/2-19.htm">Genesis 2:19</a> Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/2-20.htm">Genesis 2:20</a> The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/3-1.htm">Genesis 3:1</a> Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Has God really said,'You shall not eat of any tree of the garden?'" (WEB KJV JPS ASV BBE DBY WBS YLT NAS)<a href="/genesis/3-14.htm">Genesis 3:14</a> Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life. (WEB KJV JPS ASV BBE DBY WBS YLT NAS)<a href="/genesis/3-18.htm">Genesis 3:18</a> Thorns also and thistles will it bring forth to you; and you will eat the herb of the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/4-8.htm">Genesis 4:8</a> Cain said to Abel, his brother, "Let's go into the field." It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/14-7.htm">Genesis 14:7</a> and they turn back and come in unto En-Mishpat, which 'is' Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar. (YLT)<a href="/genesis/23-9.htm">Genesis 23:9</a> that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/23-11.htm">Genesis 23:11</a> "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/23-13.htm">Genesis 23:13</a> He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/23-15.htm">Genesis 23:15</a> My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead. (DBY)<a href="/genesis/23-17.htm">Genesis 23:17</a> So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/23-19.htm">Genesis 23:19</a> After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/23-20.htm">Genesis 23:20</a> The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/24-63.htm">Genesis 24:63</a> Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/24-65.htm">Genesis 24:65</a> She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/25-9.htm">Genesis 25:9</a> Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/25-10.htm">Genesis 25:10</a> the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/25-27.htm">Genesis 25:27</a> The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents. (WEB KJV JPS ASV DBY WBS YLT NAS RSV)<a href="/genesis/25-29.htm">Genesis 25:29</a> Jacob boiled stew. Esau came in from the field, and he was famished. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV)<a href="/genesis/27-3.htm">Genesis 27:3</a> Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV)<a href="/genesis/27-5.htm">Genesis 27:5</a> Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. (WEB KJV JPS ASV DBY WBS YLT NAS RSV)<a href="/genesis/27-27.htm">Genesis 27:27</a> He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/27-30.htm">Genesis 27:30</a> And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field. (BBE)<a href="/genesis/29-2.htm">Genesis 29:2</a> He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was large. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/30-14.htm">Genesis 30:14</a> Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/30-16.htm">Genesis 30:16</a> Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/31-4.htm">Genesis 31:4</a> Jacob sent and called Rachel and Leah to the field to his flock, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/32-3.htm">Genesis 32:3</a> Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom. (WEB JPS ASV DBY YLT)<a href="/genesis/33-19.htm">Genesis 33:19</a> And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money. (KJV BBE DBY WBS YLT)<a href="/genesis/34-5.htm">Genesis 34:5</a> Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/34-7.htm">Genesis 34:7</a> The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/34-28.htm">Genesis 34:28</a> They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/36-35.htm">Genesis 36:35</a> Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith. (WEB KJV JPS ASV BBE DBY WBS YLT NAS)<a href="/genesis/37-7.htm">Genesis 37:7</a> for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/37-15.htm">Genesis 37:15</a> A certain man found him, and behold, he was wandering in the field. The man asked him, "What are you looking for?" (WEB KJV JPS ASV WBS YLT NAS RSV NIV)<a href="/genesis/39-5.htm">Genesis 39:5</a> It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/41-48.htm">Genesis 41:48</a> He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/47-20.htm">Genesis 47:20</a> So Joseph bought all the land of Egypt for Pharaoh, for the Egyptians sold every man his field, because the famine was severe on them, and the land became Pharaoh's. (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/genesis/47-24.htm">Genesis 47:24</a> It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones." (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/genesis/49-29.htm">Genesis 49:29</a> He instructed them, and said to them, "I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/49-30.htm">Genesis 49:30</a> in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/49-32.htm">Genesis 49:32</a> the field and the cave that is therein, which was purchased from the children of Heth." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/genesis/50-13.htm">Genesis 50:13</a> for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/1-14.htm">Exodus 1:14</a> and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, in which they ruthlessly made them serve. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/9-3.htm">Exodus 9:3</a> behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/9-19.htm">Exodus 9:19</a> Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn't brought home, the hail shall come down on them, and they shall die."'" (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/9-21.htm">Exodus 9:21</a> Whoever didn't respect the word of Yahweh left his servants and his livestock in the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/9-22.htm">Exodus 9:22</a> Yahweh said to Moses, "Stretch forth your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/9-25.htm">Exodus 9:25</a> The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/10-5.htm">Exodus 10:5</a> and they shall cover the surface of the earth, so that one won't be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)<a href="/exodus/16-25.htm">Exodus 16:25</a> Moses said, "Eat that today, for today is a Sabbath to Yahweh. Today you shall not find it in the field. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV)<a href="/concordance/f/field2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/f/field.htm">Field</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/p/plant-worm.htm">Plant-worm (2 Occurrences)</a><a href="/topical/f/field-mouse.htm">Field-mouse (1 Occurrence)</a><a href="/topical/f/field.htm">Field (390 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/f/fidelity_in_stewardship.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Fidelity in Stewardship"><img src="/left.png" name="lft" border="0" alt="Fidelity in Stewardship" /></a></div><div id="right"><a href="/topical/f/field_and_building.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Field and Building"><img src="/right.png" name="rght" border="0" alt="Field and Building" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>