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Habakkuk 1:4 Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.
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The wicked hem in the righteous, so that justice is perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/habakkuk/1.htm">New Living Translation</a></span><br />The law has become paralyzed, and there is no justice in the courts. The wicked far outnumber the righteous, so that justice has become perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/habakkuk/1.htm">English Standard Version</a></span><br />So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/habakkuk/1.htm">Berean Standard Bible</a></span><br />Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/habakkuk/1.htm">King James Bible</a></span><br />Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/habakkuk/1.htm">New King James Version</a></span><br />Therefore the law is powerless, And justice never goes forth. For the wicked surround the righteous; Therefore perverse judgment proceeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/habakkuk/1.htm">New American Standard Bible</a></span><br />Therefore the Law is ignored, And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out confused.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/habakkuk/1.htm">NASB 1995</a></span><br />Therefore the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/habakkuk/1.htm">NASB 1977 </a></span><br />Therefore, the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore, justice comes out perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/habakkuk/1.htm">Legacy Standard Bible </a></span><br />Therefore the law is ignored, And justice never comes forth. For the wicked surround the righteous; Therefore justice comes forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/habakkuk/1.htm">Amplified Bible</a></span><br />Therefore, the law is ineffective <i>and</i> ignored And justice is never upheld, For the wicked surround the righteous; Therefore, justice becomes perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/habakkuk/1.htm">Christian Standard Bible</a></span><br />This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/habakkuk/1.htm">Holman Christian Standard Bible</a></span><br />This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/habakkuk/1.htm">American Standard Version</a></span><br />Therefore the law is slacked, and justice doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/habakkuk/1.htm">Contemporary English Version</a></span><br />Laws cannot be enforced; justice is always the loser; criminals crowd out honest people and twist the laws around. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/habakkuk/1.htm">English Revised Version</a></span><br />Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore judgment goeth forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/habakkuk/1.htm">GOD'S WORD® Translation</a></span><br />That is why your teaching is numbed, and justice is never carried out. Wicked people surround righteous people so that when justice is carried out, it's perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/habakkuk/1.htm">Good News Translation</a></span><br />The law is weak and useless, and justice is never done. Evil people get the better of the righteous, and so justice is perverted. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/habakkuk/1.htm">International Standard Version</a></span><br />Therefore, the Law has become paralyzed, and justice never comes about. Because criminals outnumber the righteous, whenever judgments are issued, they come out crooked."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/habakkuk/1.htm">Majority Standard Bible</a></span><br />Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/habakkuk/1.htm">NET Bible</a></span><br />For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/habakkuk/1.htm">New Heart English Bible</a></span><br />Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/habakkuk/1.htm">Webster's Bible Translation</a></span><br />Therefore the law is slackened, and judgment doth never go forth: for the wicked doth encompass the righteous; therefore wrong judgment proceedeth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/habakkuk/1.htm">World English Bible</a></span><br />Therefore the law is paralyzed, and justice never prevails; for the wicked surround the righteous; therefore justice comes out perverted. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/habakkuk/1.htm">Literal Standard Version</a></span><br />Therefore law ceases, "" And judgment does not go forth forever, "" For the wicked is surrounding the righteous, "" Therefore wrong judgment goes forth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/habakkuk/1.htm">Young's Literal Translation</a></span><br /> Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/habakkuk/1.htm">Smith's Literal Translation</a></span><br />For this, the law will be slack, and judgment will not go forth forever: for the unjust surrounds the just; for this perverted judgment will go forth.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/habakkuk/1.htm">Douay-Rheims Bible</a></span><br />Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/habakkuk/1.htm">Catholic Public Domain Version</a></span><br />Because of this, the law has been torn apart, and judgment does not persevere to its conclusion. For the impious prevail against the just. Because of this, a perverse judgment is issued.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/habakkuk/1.htm">New American Bible</a></span><br />This is why the law is numb and justice never comes, For the wicked surround the just; this is why justice comes forth perverted. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/habakkuk/1.htm">New Revised Standard Version</a></span><br />So the law becomes slack and justice never prevails. The wicked surround the righteous— therefore judgment comes forth perverted.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/habakkuk/1.htm">Lamsa Bible</a></span><br />Therefore the law is slacked, and justice never goes forth; for the wicked surely does evil to the righteous; thus justice goes forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/habakkuk/1.htm">Peshitta Holy Bible Translated</a></span><br />Because of this the Law has grown feeble and judgment did not proceed in equity, because the evil did extreme evil to the righteous, and judgment went out when it was perverse<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/habakkuk/1.htm">JPS Tanakh 1917</a></span><br />Therefore the law is slacked, And right doth never go forth; For the wicked doth beset the righteous; Therefore right goeth forth perverted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/habakkuk/1.htm">Brenton Septuagint Translation</a></span><br />Therefore the law is frustrated, and judgment proceeds not effectually, for the ungodly <i>man</i> prevails over the just; therefore perverse judgment will proceed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/habakkuk/1-4.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ryPix4COoVE?start=28" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/habakkuk/1.htm">Habakkuk's Complaint</a></span><br>…<span class="reftext">3</span>Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds. <span class="reftext">4</span><span class="highl"><a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">Therefore</a> <a href="/hebrew/3651.htm" title="3651: kên (Adv) -- So, thus. From kuwn; properly, set upright; hence just; but usually rightly or so."></a> <a href="/hebrew/8451.htm" title="8451: tō·w·rāh (N-fs) -- Direction, instruction, law. Or torah; from yarah; a precept or statute, especially the Decalogue or Pentateuch.">the law</a> <a href="/hebrew/6313.htm" title="6313: tā·p̄ūḡ (V-Qal-Imperf-3fs) -- To grow numb. A primitive root; to be sluggish.">is paralyzed,</a> <a href="/hebrew/4941.htm" title="4941: miš·pāṭ (N-ms) -- Judgment. ">and justice</a> <a href="/hebrew/3808.htm" title="3808: wə·lō- (Conj-w:: Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">never</a> <a href="/hebrew/5331.htm" title="5331: lā·ne·ṣaḥ (Prep-l:: N-ms) -- Eminence, enduring, everlastingness, perpetuity. "></a> <a href="/hebrew/3318.htm" title="3318: yê·ṣê (V-Qal-Imperf-3ms) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">goes forth.</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. ">For</a> <a href="/hebrew/7563.htm" title="7563: rā·šā‘ (Adj-ms) -- Wicked, criminal. From rasha'; morally wrong; concretely, an bad person.">the wicked</a> <a href="/hebrew/3803.htm" title="3803: maḵ·tîr (V-Hifil-Prtcpl-ms) -- To surround. A primitive root; to enclose; hence to crown, to besiege; also to wait.">hem in</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/6662.htm" title="6662: haṣ·ṣad·dîq (Art:: Adj-ms) -- Just, righteous. From tsadaq; just.">the righteous,</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">so that</a> <a href="/hebrew/3651.htm" title="3651: kên (Adv) -- So, thus. From kuwn; properly, set upright; hence just; but usually rightly or so."></a> <a href="/hebrew/4941.htm" title="4941: miš·pāṭ (N-ms) -- Judgment. ">justice</a> <a href="/hebrew/3318.htm" title="3318: yê·ṣê (V-Qal-Imperf-3ms) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">is</a> <a href="/hebrew/6127.htm" title="6127: mə·‘uq·qāl (V-Pual-Prtcpl-ms) -- To bend, twist. A primitive root; to wrest.">perverted.</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/59-14.htm">Isaiah 59:14-15</a></span><br />So justice is turned away, and righteousness stands at a distance. For truth has stumbled in the public square, and honesty cannot enter. / Truth is missing, and whoever turns from evil becomes prey. The LORD looked and was displeased that there was no justice.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/82-2.htm">Psalm 82:2-4</a></span><br />“How long will you judge unjustly and show partiality to the wicked? Selah / Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. / Rescue the weak and needy; save them from the hand of the wicked.<span class="p"><br /><br /></span><span class="crossverse"><a href="/micah/3-9.htm">Micah 3:9-11</a></span><br />Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, / who build Zion with bloodshed and Jerusalem with iniquity. / Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/5-26.htm">Jeremiah 5:26-28</a></span><br />For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men. / Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich. / They have grown fat and sleek, and have excelled in the deeds of the wicked. They have not taken up the cause of the fatherless, that they might prosper; nor have they defended the rights of the needy.<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/5-12.htm">Amos 5:12-15</a></span><br />For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate. / Therefore, the prudent keep silent in such times, for the days are evil. / Seek good, not evil, so that you may live. And the LORD, the God of Hosts, will be with you, as you have claimed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/1-21.htm">Isaiah 1:21-23</a></span><br />See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers! / Your silver has become dross; your fine wine is diluted with water. / Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/28-4.htm">Proverbs 28:4-5</a></span><br />Those who forsake the law praise the wicked, but those who keep the law resist them. / Evil men do not understand justice, but those who seek the LORD comprehend fully.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ecclesiastes/8-11.htm">Ecclesiastes 8:11</a></span><br />When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/5-20.htm">Isaiah 5:20-23</a></span><br />Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter. / Woe to those who are wise in their own eyes and clever in their own sight. / Woe to those who are heroes in drinking wine and champions in mixing strong drink, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/zephaniah/3-1.htm">Zephaniah 3:1-4</a></span><br />Woe to the city of oppressors, rebellious and defiled! / She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God. / Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-23.htm">Matthew 23:23</a></span><br />Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/1-18.htm">Romans 1:18</a></span><br />The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/3-5.htm">Romans 3:5-8</a></span><br />But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms. / Certainly not! In that case, how could God judge the world? / However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/7-12.htm">Romans 7:12-13</a></span><br />So then, the law is holy, and the commandment is holy, righteous, and good. / Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/2-7.htm">2 Thessalonians 2:7-8</a></span><br />For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way. / And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Therefore the law is slacked, and judgment does never go forth: for the wicked does compass about the righteous; therefore wrong judgment proceeds.</p><p class="hdg">the law.</p><p class="tskverse"><b><a href="/psalms/11-3.htm">Psalm 11:3</a></b></br> If the foundations be destroyed, what can the righteous do?</p><p class="tskverse"><b><a href="/psalms/119-126.htm">Psalm 119:126</a></b></br> <i>It is</i> time for <i>thee</i>, LORD, to work: <i>for</i> they have made void thy law.</p><p class="tskverse"><b><a href="/mark/7-9.htm">Mark 7:9</a></b></br> And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.</p><p class="hdg">for.</p><p class="tskverse"><b><a href="/1_kings/21-13.htm">1 Kings 21:13</a></b></br> And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, <i>even</i> against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.</p><p class="tskverse"><b><a href="/job/21-7.htm">Job 21:7</a></b></br> Wherefore do the wicked live, become old, yea, are mighty in power?</p><p class="tskverse"><b><a href="/psalms/22-16.htm">Psalm 22:16</a></b></br> For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.</p><p class="hdg">wrong.</p><p class="tskverse"><b><a href="/exodus/23-2.htm">Exodus 23:2,6</a></b></br> Thou shalt not follow a multitude to <i>do</i> evil; neither shalt thou speak in a cause to decline after many to wrest <i>judgment</i>: … </p><p class="tskverse"><b><a href="/deuteronomy/16-19.htm">Deuteronomy 16:19</a></b></br> Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.</p><p class="tskverse"><b><a href="/ezekiel/9-9.htm">Ezekiel 9:9</a></b></br> Then said he unto me, The iniquity of the house of Israel and Judah <i>is</i> exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.</p><div class="vheading">Jump to Previous</div><a href="/hosea/7-2.htm">Beset</a> <a href="/joshua/19-14.htm">Circled</a> <a href="/jonah/2-5.htm">Compass</a> <a href="/micah/7-3.htm">Decisions</a> <a href="/micah/7-10.htm">Effected</a> <a href="/hosea/7-2.htm">Encompass</a> <a href="/hosea/11-12.htm">Encompasseth</a> <a href="/hosea/6-8.htm">Evil-Doers</a> <a href="/nahum/3-11.htm">Feeble</a> <a href="/nahum/2-4.htm">Forth</a> <a href="/micah/7-6.htm">Goes</a> <a href="/psalms/139-5.htm">Hem</a> <a href="/hosea/4-6.htm">Ignored</a> <a href="/micah/7-9.htm">Judgment</a> <a href="/micah/7-9.htm">Justice</a> <a href="/micah/4-2.htm">Law</a> <a href="/ezekiel/29-7.htm">Paralyzed</a> <a href="/jeremiah/23-36.htm">Perverted</a> <a href="/daniel/11-15.htm">Powerless</a> <a href="/lamentations/1-13.htm">Prevails</a> <a href="/lamentations/3-38.htm">Proceedeth</a> <a href="/micah/3-12.htm">Reason</a> <a href="/micah/7-9.htm">Right</a> <a href="/micah/6-5.htm">Righteous</a> <a href="/nahum/3-8.htm">Round</a> <a href="/psalms/77-2.htm">Slacked</a> <a href="/nehemiah/6-9.htm">Slackened</a> <a href="/amos/3-11.htm">Surround</a> <a href="/nahum/2-10.htm">Twisted</a> <a href="/isaiah/63-5.htm">Upheld</a> <a href="/micah/7-4.htm">Upright</a> <a href="/nahum/1-15.htm">Wicked</a> <a href="/habakkuk/1-3.htm">Wrong</a><div class="vheading2">Jump to Next</div><a href="/mark/3-10.htm">Beset</a> <a href="/acts/28-13.htm">Circled</a> <a href="/matthew/23-15.htm">Compass</a> <a href="/luke/12-14.htm">Decisions</a> <a href="/luke/1-68.htm">Effected</a> <a href="/luke/19-43.htm">Encompass</a> <a href="/psalms/73-6.htm">Encompasseth</a> <a href="/zephaniah/1-3.htm">Evil-Doers</a> <a href="/zephaniah/2-11.htm">Feeble</a> <a href="/habakkuk/1-7.htm">Forth</a> <a href="/habakkuk/1-9.htm">Goes</a> <a href="/matthew/9-20.htm">Hem</a> <a href="/1_corinthians/14-38.htm">Ignored</a> <a href="/habakkuk/1-7.htm">Judgment</a> <a href="/habakkuk/1-7.htm">Justice</a> <a href="/habakkuk/1-7.htm">Law</a> <a href="/matthew/4-24.htm">Paralyzed</a> <a href="/matthew/17-17.htm">Perverted</a> <a href="/acts/5-39.htm">Powerless</a> <a href="/ephesians/1-15.htm">Prevails</a> <a href="/matthew/4-4.htm">Proceedeth</a> <a href="/habakkuk/1-16.htm">Reason</a> <a href="/habakkuk/1-7.htm">Right</a> <a href="/habakkuk/1-13.htm">Righteous</a> <a href="/zechariah/2-5.htm">Round</a> <a href="/psalms/77-2.htm">Slacked</a> <a href="/nehemiah/6-9.htm">Slackened</a> <a href="/luke/8-45.htm">Surround</a> <a href="/matthew/27-29.htm">Twisted</a> <a href="/luke/7-30.htm">Upheld</a> <a href="/habakkuk/2-4.htm">Upright</a> <a href="/habakkuk/1-13.htm">Wicked</a> <a href="/zephaniah/3-5.htm">Wrong</a><div class="vheading2">Habakkuk 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/habakkuk/1-1.htm">Unto Habakkuk, complaining of the iniquity of the land,</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/habakkuk/1-5.htm">is shown the fearful vengeance by the Chaldeans.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/habakkuk/1-12.htm">He complains that vengeance should be executed by them who are far worse.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In this context, it signifies the moral and legal order that God established. The term "paralyzed" suggests a state of inactivity or ineffectiveness. Historically, this reflects a period in Judah's history where corruption and moral decay rendered God's law ineffective. The imagery of paralysis conveys a powerful sense of frustration and helplessness, as the divine order meant to guide society is rendered impotent by human sinfulness.<p><b>and justice never goes forth</b><br />The Hebrew word for "justice" is "mishpat," which encompasses not only legal judgments but also the broader concept of righteousness and fairness in society. The phrase "never goes forth" indicates a continual state of injustice, where true justice is consistently absent. This reflects a societal breakdown where the systems meant to uphold righteousness are failing. In a conservative Christian perspective, this can be seen as a call to return to God's standards, emphasizing the need for divine intervention to restore justice.<p><b>For the wicked hem in the righteous</b><br />The term "wicked" is translated from the Hebrew "rasha," denoting those who are morally wrong or guilty. "Hem in" suggests being surrounded or oppressed, creating a vivid picture of the righteous being besieged by evil. This phrase highlights the struggle between good and evil, a recurring theme in the Bible. The righteous, or "tsaddiq," are those who strive to live according to God's will, yet they find themselves overwhelmed by the pervasive influence of the wicked. This serves as a reminder of the spiritual battle that believers face, encouraging them to remain steadfast in faith.<p><b>so that justice is perverted</b><br />The word "perverted" comes from the Hebrew "akav," meaning to twist or distort. This indicates that justice is not merely absent but actively corrupted. The perversion of justice is a grave concern, as it signifies a deep moral and spiritual decay within society. From a conservative Christian viewpoint, this underscores the importance of adhering to biblical principles to prevent such corruption. It also points to the ultimate hope in God's justice, which will prevail despite human failings.<div class="vheading2"><a href="/commentaries/ellicott/habakkuk/1.htm">Ellicott's Commentary for English Readers</a></div>(4) <span class= "bld">The law</span>--the Mosaic <span class= "ital">torah</span>--which ought to be a bond of security and social welfare is "slacked" or "<span class= "ital">paralyzed;</span>" and is, therefore, unable to do its work. "Judgment" (<span class= "ital">mishpat, i.e.</span>, "redress of evils ") "doth never go forth," for the wicked have hemmed the righteous in; and, therefore, there are no judicial sentences, save such as favour the wicked.<p><div class="vheading2"><a href="/commentaries/pulpit/habakkuk/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 4.</span> - <span class="cmt_word">Therefore</span>. Because God has not interfered to put an end to this iniquity, or because of the want of righteous judges, the following consequences ensue. <span class="cmt_word">The Law is slacked.</span> The Law. <span class="accented">Torah</span>, the revealed code which governed the moral, domestic, and political life, "is chilled," is benumbed (<a href="/genesis/45-26.htm">Genesis 45:26</a>), is no longer of any force or efficacy, is become a dead letter. <span class="greek">Διασκέδασται</span> "is dispersed" (Septuagint); <span class="accented">lacerata est</span> (Vulgate). <span class="cmt_word">Judgment doth never go forth;</span> <span class="accented">i.e.</span> right is powerless, as if it had never been; justice never shows itself in such a case. Septuagint, <span class="greek">οὐ διεξάγεται εἰς</span> <span class="greek">τέλος</span>, "proceedeth not effectually; ' so the Vulgate. The rendering, "goeth not forth unto victory," given by the Syriac, is not so suitable; "unto truth" is a mistake arising from referring the word to a wrong root. <span class="cmt_word">Doth compass about.</span> In a hostile sense, with threats and treachery (<a href="/judges/20-43.htm">Judges 20:43</a>; <a href="/psalms/22-13.htm">Psalm 22:13</a>). Septuagint, <span class="greek">καταδυναστεύει</span>, "prevails;" Vulgate, <span class="accented">praevalet adversus. <span class="cmt_word"></span>Therefore</span>. Because the righteous are unable to act as they desire, being opposed by the wicked. <span class="cmt_word">Wrong judgment proceedeth;</span> rather, <span class="accented">judgment goeth forth perverted.</span> Eight, or what is so called, when it does come forth, is distorted, wrested, so as to be right no more. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/habakkuk/1-4.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Therefore</span><br /><span class="heb">עַל־</span> <span class="translit">(‘al-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the law</span><br /><span class="heb">תּוֹרָ֔ה</span> <span class="translit">(tō·w·rāh)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_8451.htm">Strong's 8451: </a> </span><span class="str2">Direction, instruction, law</span><br /><br /><span class="word">is paralyzed,</span><br /><span class="heb">תָּפ֣וּג</span> <span class="translit">(tā·p̄ūḡ)</span><br /><span class="parse">Verb - Qal - Imperfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_6313.htm">Strong's 6313: </a> </span><span class="str2">To be sluggish</span><br /><br /><span class="word">and justice</span><br /><span class="heb">מִשְׁפָּ֑ט</span> <span class="translit">(miš·pāṭ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4941.htm">Strong's 4941: </a> </span><span class="str2">A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style</span><br /><br /><span class="word">never</span><br /><span class="heb">וְלֹֽא־</span> <span class="translit">(wə·lō-)</span><br /><span class="parse">Conjunctive waw | Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">goes forth.</span><br /><span class="heb">יֵצֵ֥א</span> <span class="translit">(yê·ṣê)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> </span><span class="str2">To go, bring, out, direct and proxim</span><br /><br /><span class="word">For</span><br /><span class="heb">כִּ֤י</span> <span class="translit">(kî)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">A relative conjunction</span><br /><br /><span class="word">the wicked</span><br /><span class="heb">רָשָׁע֙</span> <span class="translit">(rā·šā‘)</span><br /><span class="parse">Adjective - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7563.htm">Strong's 7563: </a> </span><span class="str2">Wrong, an, bad person</span><br /><br /><span class="word">hem in</span><br /><span class="heb">מַכְתִּ֣יר</span> <span class="translit">(maḵ·tîr)</span><br /><span class="parse">Verb - Hifil - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3803.htm">Strong's 3803: </a> </span><span class="str2">To enclose, to crown, to besiege, to wait</span><br /><br /><span class="word">the righteous;</span><br /><span class="heb">הַצַּדִּ֔יק</span> <span class="translit">(haṣ·ṣad·dîq)</span><br /><span class="parse">Article | Adjective - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6662.htm">Strong's 6662: </a> </span><span class="str2">Just, righteous</span><br /><br /><span class="word">therefore,</span><br /><span class="heb">עַל־</span> <span class="translit">(‘al-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">justice</span><br /><span class="heb">מִשְׁפָּ֖ט</span> <span class="translit">(miš·pāṭ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4941.htm">Strong's 4941: </a> </span><span class="str2">A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style</span><br /><br /><span class="word">is</span><br /><span class="heb">יֵצֵ֥א</span> <span class="translit">(yê·ṣê)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> </span><span class="str2">To go, bring, out, direct and proxim</span><br /><br /><span class="word">perverted.</span><br /><span class="heb">מְעֻקָּֽל׃</span> <span class="translit">(mə·‘uq·qāl)</span><br /><span class="parse">Verb - Pual - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6127.htm">Strong's 6127: </a> </span><span class="str2">To bend, twist</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/habakkuk/1-4.htm">Habakkuk 1:4 NIV</a><br /><a href="/nlt/habakkuk/1-4.htm">Habakkuk 1:4 NLT</a><br /><a href="/esv/habakkuk/1-4.htm">Habakkuk 1:4 ESV</a><br /><a href="/nasb/habakkuk/1-4.htm">Habakkuk 1:4 NASB</a><br /><a href="/kjv/habakkuk/1-4.htm">Habakkuk 1:4 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/habakkuk/1-4.htm">Habakkuk 1:4 BibleApps.com</a><br /><a href="//bibliaparalela.com/habakkuk/1-4.htm">Habakkuk 1:4 Biblia Paralela</a><br /><a href="//holybible.com.cn/habakkuk/1-4.htm">Habakkuk 1:4 Chinese Bible</a><br /><a href="//saintebible.com/habakkuk/1-4.htm">Habakkuk 1:4 French Bible</a><br /><a href="/catholic/habakkuk/1-4.htm">Habakkuk 1:4 Catholic Bible</a><span class="p"><br /><br /></span><a href="/habakkuk/1-4.htm">OT Prophets: Habakkuk 1:4 Therefore the law is paralyzed and justice (Hab Hb) </a></div></div></td></tr></table></div><div id="left"><a href="/habakkuk/1-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Habakkuk 1:3"><img src="/left.png" name="lft" border="0" alt="Habakkuk 1:3" /></a></div><div id="right"><a href="/habakkuk/1-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Habakkuk 1:5"><img src="/right.png" name="rght" border="0" alt="Habakkuk 1:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>