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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Extremely</title><link rel="canonical" href="https://biblehub.com/topical/e/extremely.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/8-28.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/extremely.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Extremely</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/extreme_south.htm" title="Extreme South">◄</a> Extremely <a href="/topical/e/extremes.htm" title="Extremes">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "extremely" is not directly found in the text of the Bible; however, the concept of extremity or actions and emotions taken to an extreme can be observed throughout Scripture. The Bible often addresses the human tendency to go to extremes, whether in behavior, emotion, or belief, and provides guidance on maintaining balance and moderation in life. Extremes in Behavior and Emotion The Bible frequently warns against extreme behaviors and emotions that lead to sin or folly. For instance, <a href="/proverbs/14-29.htm">Proverbs 14:29</a> states, "A patient man has great understanding, but a quick-tempered man promotes folly." This verse highlights the dangers of extreme anger and the wisdom found in patience and self-control. Similarly, <a href="/ecclesiastes/7-16.htm">Ecclesiastes 7:16-17</a> advises, "Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be excessively wicked, and do not be a fool. Why should you die before your time?" These verses caution against extremes in both righteousness and wickedness, advocating for a balanced approach to life. Extremes in Wealth and Poverty The Bible also addresses the extremes of wealth and poverty, urging believers to find contentment and trust in God's provision. <a href="/proverbs/30-8.htm">Proverbs 30:8-9</a> expresses a prayer for moderation: "Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion. Otherwise, I may have too much and deny You, saying, 'Who is the LORD?' Or I may become poor and steal, profaning the name of my God." This passage underscores the potential spiritual dangers associated with both wealth and poverty and the importance of relying on God for sustenance. Extremes in Zeal and Legalism In the New Testament, the Apostle Paul addresses the issue of extreme zeal without knowledge, particularly in relation to the Jewish people who pursued righteousness through the law. <a href="/romans/10-2.htm">Romans 10:2</a> states, "For I testify about them that they are zealous for God, but not on the basis of knowledge." This highlights the danger of extreme religious zeal that lacks understanding and the importance of aligning zeal with the truth of the Gospel. Furthermore, the early church faced challenges with legalism, where some believers insisted on strict adherence to the Mosaic Law. Paul warns against this extreme in <a href="/galatians/5.htm">Galatians 5:1</a> : "It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery." Here, Paul emphasizes the freedom found in Christ and cautions against the extreme of legalism that can enslave believers. Balance and Moderation The Bible consistently advocates for balance and moderation in all aspects of life. <a href="/philippians/4-5.htm">Philippians 4:5</a> encourages believers, "Let your gentleness be apparent to all. The Lord is near." This call to gentleness reflects a balanced approach to interactions with others, avoiding extremes of harshness or passivity. Additionally, <a href="/1_corinthians/9-25.htm">1 Corinthians 9:25</a> speaks to the discipline required in the Christian life: "Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable." This verse illustrates the importance of disciplined living without falling into the extremes of asceticism or indulgence. In summary, while the Bible does not use the term "extremely," it addresses the concept of extremity in various contexts, urging believers to pursue a life of balance, moderation, and reliance on God's wisdom and provision.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(adv.) In an extreme manner or state; in the utmost degree; to the utmost point; exceedingly; as, extremely hot or cold.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2079.htm">2079. eschatos -- extremely</a> ... extremely. Part of Speech: Adverb, Superlative Transliteration: eschatos Phonetic Spelling: (es-khat'-oce) Short Definition: to be at the extremity Definition ... //strongsnumbers.com/greek2/2079.htm - 6k<a href="/greek/2906.htm">2906. krauge -- an outcry</a> ... Cognate: 2906 (from 2896 , "cry out") -- loud crying, done with (great ); clamorous screaming (shrieking) that is extremely boisterous, like a wounded person ... //strongsnumbers.com/greek2/2906.htm - 7k<a href="/greek/3029.htm">3029. lian -- very, exceedingly</a> ... Word Origin of uncertain derivation Definition very, exceedingly NASB Word Usage exceedingly (1), extremely (1), quite (1), still (1), utterly* (1), very (6 ... //strongsnumbers.com/greek2/3029.htm - 6k<a href="/greek/4053.htm">4053. perissos -- abundant</a> ... more (2), beyond (1), especially (2), even more (2), excessive (1), further (1), greater (3), John (1), more (5), more abundant (2), more extremely (1), much ... //strongsnumbers.com/greek2/4053.htm - 8k<a href="/greek/4970.htm">4970. sphodra -- very much</a> ... Word Origin adverb from sphodros (excessive, violent) Definition very much NASB Word Usage deeply (3), exceedingly (1), extremely (3), greatly (1), very (2). ... //strongsnumbers.com/greek2/4970.htm - 7k<a href="/greek/4186.htm">4186. polutimos -- very precious</a> ... very costly, of great price. From polus and time; extremely valuable -- very costly, of great price. see GREEK polus. see GREEK time. (polutimon) -- 1 Occurrence ... //strongsnumbers.com/greek2/4186.htm - 6k<a href="/greek/4184.htm">4184. polusplagchnos -- very compassionate</a> ... compassionate, pitiful. From polus and splagchnon (figuratively); extremely compassionate -- very pitiful. see GREEK polus. see GREEK splagchnon. ... //strongsnumbers.com/greek2/4184.htm - 7k<a href="/greek/4185.htm">4185. poluteles -- very costly</a> ... costly, very precious, of great price. From polus and telos; extremely expensive -- costly, very precious, of great price. see GREEK polus. see GREEK telos. ... //strongsnumbers.com/greek2/4185.htm - 6k<a href="/greek/199.htm">199. akribos -- with exactness</a> ... 199 (from , "the high point, ," see 195 , "highly accurate") -- properly, extremely accurate, very exact; " () accurate" because researched down to the finest ... //strongsnumbers.com/greek2/199.htm - 7k<a href="/greek/4433.htm">4433. ptocheuo -- to be a beggar, be destitute</a> ... poverty, am a beggar. Cognate: 4433 -- to become utterly poor (destitute); hence, to become extremely (""). 4433 ("become destitute ... //strongsnumbers.com/greek2/4433.htm - 7k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3148.htm">3148. yother -- superiority, advantage, excess</a> ... Word Origin active participle of yathar Definition superiority, advantage, excess NASB Word Usage addition (1), advantage (3), beyond (1), extremely (1), more ... /hebrew/3148.htm - 6k <a href="/hebrew/1419.htm">1419. gadol -- great</a> ... Origin from gadal Definition great NASB Word Usage all* (2), bigger (1), bitterly (1), bitterly* (3), deep (1), elder (3), exceedingly (2), extremely* (2), far ... /hebrew/1419.htm - 6k <a href="/hebrew/5704.htm">5704. ad -- as far as, even to, up to, until, while</a> ... 1), beyond (2), beyond* (1), both* (1), completely* (1), either...or (1), equal (1), even (24), even including (1), exceedingly* (3), extremely* (1), far (131 ... /hebrew/5704.htm - 7k <a href="/hebrew/8057.htm">8057. simchah -- joy, gladness, mirth</a> ... Word Origin from samach Definition joy, gladness, mirth NASB Word Usage delight (1), exceeding joy (1), extremely* (1), festival (1), gladness (34), happiness ... /hebrew/8057.htm - 6k <a href="/hebrew/3493.htm">3493. yattir -- preeminent, surpassing</a> ... Word Origin (Aramaic) corresponding to Yattir Definition preeminent, surpassing NASB Word Usage exceedingly (1), extraordinary (4), extremely (2), surpassing (1 ... /hebrew/3493.htm - 6k <a href="/hebrew/3966.htm">3966. meod -- muchness, force, abundance</a> ... closely (1), diligent (1), diligently (3), enough (1), especially (1), exceeding (1), exceedingly (14), exceedingly* (3), excessive (1), extremely* (1), far (1 ... /hebrew/3966.htm - 7k <a href="/hebrew/3374.htm">3374. yirah -- a fear</a> ... Word Origin from yare Definition a fear NASB Word Usage awesome (1), extremely* (1), fear (35), fearing (1), reverence (5). dreadful, exceedingly, fearfulness. ... /hebrew/3374.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/origen/origen_against_celsus/chapter_xvii_extremely_foolish_also.htm">Extremely Foolish Also is his Remark, "What God, or Spirit...</a> ... Chapter XVII. Extremely foolish also is his remark, "What god, or spirit? Extremely foolish also is his remark, "What god, or ... /.../origen/origen against celsus/chapter xvii extremely foolish also.htm<a href="/library/francis/treatise_on_the_love_of_god/chapter_xiv_that_the_glorious.htm">That the Glorious virgin Died by an Extremely Sweet and Tranquil ...</a> ... OF THE UNION OF THE SOUL WITH HER GOD, WHICH IS PERFECTED IN PRAYER. CHAPTER XIV. THAT THE GLORIOUS VIRGIN DIED BY AN EXTREMELY SWEET AND TRANQUIL DEATH. ... /.../francis/treatise on the love of god/chapter xiv that the glorious.htm<a href="/library/winkworth/christian_singers_of_germany/another_leich_or_sequence_of.htm">Another "Leich" or "Sequence" of His, which Became Extremely ...</a> ... Another "Leich" or "Sequence" of his, which became extremely popular, is. THE PRAISE OF GOD. i. Wurze des waldes. [23]Spervogel. Twelfth century. trans. ... /.../winkworth/christian singers of germany/another leich or sequence of.htm<a href="/library/drummond/introduction_to_the_new_testament/i_books_on_introduction_bible.htm">Books on Introduction, Bible Dictionaries and Related Works.</a> ... 1894. Scholarly, but extremely rationalistic and verbose. ... 1895. A learned work, full of information, but extremely rationalistic. ... /.../drummond/introduction to the new testament/i books on introduction bible.htm<a href="/library/teresa/the_life_of_st_teresa_of_jesus/chapter_xxvii_the_saint_prays.htm">The Saint Prays to be Directed by a Different Way. Intellectual ...</a> ... progress I was making, I was unable really to desire a change,"though I always prayed for it,"excepting on those occasions when I was extremely cast down ... /.../teresa/the life of st teresa of jesus/chapter xxvii the saint prays.htm<a href="/library/teresa/the_life_of_st_teresa_of_jesus/chapter_vi_the_great_debt.htm">The Great Debt She Owed to Our Lord for his Mercy to Her. She ...</a> ... I was extremely careful to keep this resolution on all occasions though not so perfectly, upon some great occasions that presented themselves, as not to break ... /.../teresa/the life of st teresa of jesus/chapter vi the great debt.htm<a href="/library/barrow/sermons_on_evil-speaking_by_isaac_barrow/the_folly_of_slander_part_2.htm">The Folly of Slander. Part 2.</a> ... If thence this practice be proved extremely sinful, it will thence sufficiently be demonstrated no less foolish. And that it is ... /.../barrow/sermons on evil-speaking by isaac barrow/the folly of slander part 2.htm<a href="/library/francis/treatise_on_the_love_of_god/chapter_viii_a_memorable_history.htm">A Memorable History to Make Clearly Understood in what the Force ...</a> ... At this the Governor of Antioch being extremely irritated condemned him to death; whereupon he was publicly led out of prison towards the place where he was to ... /.../francis/treatise on the love of god/chapter viii a memorable history.htm<a href="/library/abbott/darius_the_great/chapter_xii_the_death_of.htm">The Death of Darius.</a> ... to determine what to do. Datis was extremely unwilling to return to Darius with the news of such a defeat. On the other hand, there ... //christianbookshelf.org/abbott/darius the great/chapter xii the death of.htm<a href="/library/sainte-foi/serious_hours_of_a_young_lady/chapter_vi_eve_and_mary.htm">Eve and Mary Continued.</a> ... It is therefore an interesting and useful study to consider in their detail and most minute circumstances the acts (so extremely opposed) of these two women ... /.../sainte-foi/serious hours of a young lady/chapter vi eve and mary.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/extremely.htm">Extremely (15 Occurrences)</a> ... (adv.) In an extreme manner or state; in the utmost degree; to the utmost point; exceedingly; as, extremely hot or cold. ...Extremely (15 Occurrences). ... /e/extremely.htm - 10k<a href="/topical/v/very.htm">Very (3073 Occurrences)</a> ... 2. (adv.) In a high degree; to no small extent; exceedingly; excessively; extremely; as, a very great mountain; a very bright sum; a very cold day; the river ... /v/very.htm - 8k<a href="/topical/d/desperate.htm">Desperate (8 Occurrences)</a> ... 2. (a.) Beyond hope; causing despair; extremely perilous; irretrievable; past cure, or, at least, extremely dangerous; as, a desperate disease; desperate ... /d/desperate.htm - 9k<a href="/topical/m/main.htm">Main (17 Occurrences)</a> ... 11. (a.) Very or extremely strong. 12. (a.) Vast; huge. 13. ... 15. (a.) Important; necessary. 16. (a.) Very; extremely; as, main heavy. Multi-Version Concordance ... /m/main.htm - 12k<a href="/topical/p/passion.htm">Passion (82 Occurrences)</a> ... acted upon and influenced by something external to itself; the state of any particular faculty which, under such conditions, becomes extremely sensitive or ... /p/passion.htm - 37k<a href="/topical/d/devils.htm">Devils (48 Occurrences)</a> ... by the 'obh." It is extremely unlikely that the same word should be used in two senses so far apart as "person who has a spirit" and the "spirit itself" in the ... /d/devils.htm - 31k<a href="/topical/d/demons.htm">Demons (54 Occurrences)</a> ... by the 'obh." It is extremely unlikely that the same word should be used in two senses so far apart as "person who has a spirit" and the "spirit itself" in the ... /d/demons.htm - 34k<a href="/topical/c/communion.htm">Communion (8 Occurrences)</a> ... by the 'obh." It is extremely unlikely that the same word should be used in two senses so far apart as "person who has a spirit" and the "spirit itself" in the ... /c/communion.htm - 30k<a href="/topical/w/with.htm">With (66342 Occurrences)</a> ... by the 'obh." It is extremely unlikely that the same word should be used in two senses so far apart as "person who has a spirit" and the "spirit itself" in the ... /w/with.htm - 20k<a href="/topical/e/extreme.htm">Extreme (11 Occurrences)</a> /e/extreme.htm - 11k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Bible-PTSD.html">What does the Bible say about PTSD? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Native-American-beliefs.html">What are the religious / spiritual beliefs of Native Americans? | GotQuestions.org</a> <a href="https://www.gotquestions.org/AD-70.html">What biblical prophecies were fulfilled in AD 70? | GotQuestions.org</a> <a href="https://clyx.com/term/extremely.htm">Extremely: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Extremely (15 Occurrences)<a href="/matthew/8-28.htm">Matthew 8:28</a> When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way. (See NAS)<a href="/mark/16-4.htm">Mark 16:4</a> for it was very big. Looking up, they saw that the stone was rolled back. (See NAS)<a href="/luke/18-23.htm">Luke 18:23</a> But when he heard these things, he became very sad, for he was very rich. (See NAS)<a href="/acts/27-18.htm">Acts 27:18</a> But the storm being extremely violent on us, on the next day they threw cargo overboard, (DBY)<a href="/galatians/1-14.htm">Galatians 1:14</a> I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. (See NAS RSV NIV)<a href="/revelation/16-21.htm">Revelation 16:21</a> Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe. (See NAS)<a href="/2_chronicles/16-12.htm">2 Chronicles 16:12</a> And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians. (DBY)<a href="/proverbs/30-24.htm">Proverbs 30:24</a> There are four things which are little on the earth, but they are very wise: (See NIV)<a href="/ecclesiastes/2-15.htm">Ecclesiastes 2:15</a> Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose. (See NAS)<a href="/daniel/3-22.htm">Daniel 3:22</a> Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. (See NAS)<a href="/daniel/7-7.htm">Daniel 7:7</a> After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns. (See NAS)<a href="/daniel/11-25.htm">Daniel 11:25</a> He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. (See NAS)<a href="/hosea/4-16.htm">Hosea 4:16</a> For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow. (WEB)<a href="/jonah/1-10.htm">Jonah 1:10</a> Then were the men exceedingly afraid, and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of Yahweh, because he had told them. (See NAS)<a href="/jonah/4-6.htm">Jonah 4:6</a> Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine. (See NAS)<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/e/extremely.htm">Extremely</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/m/mean.htm">Mean (93 Occurrences)</a><a href="/topical/e/extreme.htm">Extreme (11 Occurrences)</a><a href="/topical/a/arabia.htm">Arabia (9 Occurrences)</a><a href="/topical/e/extremities.htm">Extremities (6 Occurrences)</a><a href="/topical/e/extremely.htm">Extremely (15 Occurrences)</a><a href="/topical/r/relationships.htm">Relationships (1 Occurrence)</a><a href="/topical/q/quarter.htm">Quarter (33 Occurrences)</a><a href="/topical/j/jubilee.htm">Jubilee (25 Occurrences)</a><a href="/topical/g/genesis.htm">Genesis</a><a href="/topical/i/intermediate.htm">Intermediate</a><a href="/topical/m/medium.htm">Medium (4 Occurrences)</a><a href="/topical/p/procurator.htm">Procurator</a><a href="/topical/g/gamaliel.htm">Gamaliel (7 Occurrences)</a><a href="/topical/p/preacher.htm">Preacher (27 Occurrences)</a><a href="/topical/g/graecia.htm">Graecia</a><a href="/topical/e/ecclesiastes.htm">Ecclesiastes (1 Occurrence)</a><a href="/topical/p/providence.htm">Providence (3 Occurrences)</a><a href="/topical/t/type.htm">Type (12 Occurrences)</a><a href="/topical/e/exaltation.htm">Exaltation (9 Occurrences)</a><a href="/topical/s/salvation.htm">Salvation (386 Occurrences)</a><a href="/topical/f/family.htm">Family (438 Occurrences)</a><a href="/topical/h/halfway.htm">Halfway (4 Occurrences)</a><a href="/topical/h/hardness.htm">Hardness (11 Occurrences)</a><a href="/topical/s/sin.htm">Sin (782 Occurrences)</a><a href="/topical/m/manasseh.htm">Manasseh (140 Occurrences)</a><a href="/topical/t/tree.htm">Tree (245 Occurrences)</a><a href="/topical/l/life.htm">Life (6001 Occurrences)</a><a href="/topical/g/greece.htm">Greece (15 Occurrences)</a><a href="/topical/c/christ.htm">Christ (573 Occurrences)</a><a href="/topical/c/criticism.htm">Criticism (1 Occurrence)</a><a href="/topical/b/bible.htm">Bible</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/extreme_south.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Extreme South"><img src="/left.png" name="lft" border="0" alt="Extreme South" /></a></div><div id="right"><a href="/topical/e/extremes.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Extremes"><img src="/right.png" name="rght" border="0" alt="Extremes" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>